@001

bauddhabhāratīgranthamālā- 7-8

##Bauddha Bharati Series- 7-8##

abhidharmakośam

[svopajñabhāṡyasahitaṃ sphuṭārthavyākhyopetaṃ ca]

pradhānasampādaka:

svāmī dvārikādāsaśāstrī

@002

##Bauddha Bharati Series-7-8

The##

abhidharmakośa

##&##

bhāṡya

##OF##

ācārya ##Vasubandhu

WITH##

sphuṭārthā ##COMMENTARY

OF##

ācārya yaśomittrā

##(VOL. II)

Edited By##

swāmī dwārikā dās śāstrī

##(Awarded by President of India)

[DD]

##BUADDHA## bhāratī

VARANASI

2551 B.E]

2008

[V. 2065##

@003

bauddhabhāratīgranthamālā- 7-8

ācāryayaśomitrakrta-

sphuṭārthavyākhyopetam

ācāryavasubandhuviracitam

svopajñabhāṡyasahitañca

abhidharmakośam

[dvitīyo bhāga:]

sampādaka:

svāmī dvārikādāsaśāstrī

(mahāmahimarāṡṭrapatinā sammānita:)

[DD]

bauddhabhāratī

vārāṇasī

bu^ 2551]

san 2008 ī^

[vi^ 2065

@004

prakāśaka:

bauddhabhāratī

pañcaśīla, esa 10/6 e-2 e,

makabūla ālam roḍa, (jilā jela ke sāmane)

vārāṇasī-221002

phona : 0542-3298044

mo^ : 09336912547

posṭa bāksa naṃ^ : 1049

vārāṇasī-221002 (bhārata)

##Publisher :

Bauddhā# bharati

##S 10/6 A-2A, `Panchasila'

Maqbool Alam Road,

Opp. Distt. Jail, Varanasi-221002

Ph. 0542-3298044

Mo. 09336912547

Post Box No. : 1049

Varanasi-221001.

e-mail : bauddhabhrti@satyam.net.in##

sahasampādaka :

dharmakīrti śāstrī

candrakīrti śāstrī

dvitīya saṃskaraṇa : 208 ī^

##2nd Edition : 2008

Price : 1300/- 2Vol's Set##

mudraka :

sādhanā presa

makabūla ālam roḍa,

vārāṇasī-221002

##Printed By :##

sādhanā press

##Maqbool Alam Road,

VARANASI-221002

@005

viṡaya-krama:

sphuṭārthāsahitasyāsya vāsubandhavakarmaṇa: |

pañcānāṃ śiṡṭakośānāṃ vastujātamidaṃ khalu ||

caturthakośasthānam

(karmanirdeśa:)

dve karmaṇī 447

kāyavijñapti: 448

vāgvijñapti: 455

avijñapti: 465

kutastyāni mahābhūtānyupādāya

kutastyaṃ kāyavākkarma ? 465

kiṃ samutthānavaśādevaṃ

kuśalākuśalatvaṃ veditavyam ? 472

samutthānaṃ dvividham 473

pravartakaṃ samutthānam 473

anuvartakaṃ samutthānam 475

avijñaptistridhā 477

saṃvarā: kathaṃ labhyante 478

prātimokṡasaṃvara: 480

tasya samādānaṃ 489

upavāsasaṃvara: 490

kimarthamaṡṭāṅgānyupādīyante ? 491

kimasau buddhadharmasaṅghān śaraṇaṃ gacchati ? 495

asaṃvara: 504

trīṇi karmāṇi 514

karma caturvidham 527

prayogagamaulaprṡṭhānāṃ karmaṇāṃ

kathaṃ vyavasthānam ? 535

prāṇātipātakarmapathalakṡaṇam 535

adattādānam 542

agamyagamanam 542

mrṡāvāda: 543

paiśunyādi 546

karmapathaśabdasyārtha: 548

katameṡāṃ kuśalamūlānāṃ samuccheda: ? 550

kiṃsvabhāva: kuśalamūlasamuccheda: 553

katibhi: karmapathai: saha cetanā

yugapadutpannā vartate ? 555

kasyāṃ gatau kati karmapathā:

kuśalā akuśalā vā

sammukhībhāvata: ? 558

eṡāṃ karmapathānāṃ trividhaphalaṃ katham ? 562

katamat karma katibhi: phalai: prahāṇam ? 564

ayogavihitādīnāṃ karmaṇāṃ lakṡaṇam 568

karmāvaraṇam 570

kiṃsvabhāvānyānantaryāṇi 572

trīṇi puṇyakriyāvastūni 584

kimidaṃ dānaṃ nāma ? 585

karmaṇāṃ gurulaghutvayo: ṡaṭ kāraṇāni 589

kathaṃ karmopacitaṃ bhavati ? 589

śīlamayaṃ karma 591

samāhitaṃ karma 593

lipimudrāgaṇādīnāṃ svabhāva:

pañcamaṃ kośasthānam

(anuśayanirdeśa:)

anuśayā: samāsena ṡaṭ 597

te rāgabhedāt sapta 598

@006

kāmarāga evānuśaya: 599

kleśa evānuśaya: 601

rāgo dvidhā 601

bhavaroga: 602

abhidharme daśānuśayā: 602

ta eva vistareṇāṡṭānavati: 602

kāmāvacarā ṡaṭtriṃśat 602

rūpāvacārā ekatriṃśat 602

ārūpyāvacarā ekatriṃśat 602

eṡu kati darśanaheyā: ? 602

kati bhāvanāheyā: ? 602

drṡṭaya: pañca, tāsāṃ svabhāva: 607

catvāro viparyāsā:, teṡāṃ svabhāva: 611

kasya te prahīṇā:, kasya na prahīṇā: 614

mānā: sapta, nava ca 615

mānā: kimprahātavyā ? 616

ekādaśānuśayā: sabhāgadhātu sarvatragā: 617

anuśaye kati sāsravālambanā: ? 620

kati anāsravālambanā: ? 620

kati akuśalā: ? 624

kati avyākrtā: ? 624

katyakuśalamūlāni kati na ? 625

katyavyākrtamūlāni 625

praśnavyākaraṇānāṃ lakṡaṇam 627

anuśayo'tīte na kasminnanuśete,

pratyutpanne ca kasmin ? 630

anāgate ca kasmin ? 630

catvāra: sarvāstivādā: 633

teṡu trtīya: śobhana: 635

traidhātukā du:khasamudayadarśanaheyā

bhāvanāheyāśca dharmā: 645

traidhātukā: pañcaprakārā dharmā: 647

sukhendriyālambane vijñāne

katyanuśayā anuśerante 649

daśānāmanuśayānāṃ kathaṃ pravrtti: ? 651

utpadyamāno'nuśayastribhi:  kāraṇairutpadyate 652

daśānuśayā eva traya āsravā: 652

catvāra oghā: 653

catvāryupādānāni 655

anuśayaśabdārtha: 656

āsravaśabdārtha: 656

anuśayā: saṃyojanādibhedena pañcadhā 657

nava saṃyojanāni 657

trīṇi bandhanāni 662

anuśayā: pūrvamuktā: 663

kleśā eva upakleśā: 663

daśa paryavasthānāni 663

anuśayānāṃ kati manobhūmikā: ? 666

kati ṡaḍvijñānakāyikā: ? 666

sukhādipañcendriyāṇāṃ katame-

nendriyeṇa katama: kleśa

upakleśo vā samprayukta: ? 667

kleśānāmindriyasamprayoga: 667

upakleśānāmindriyasamprayoga: 668

anuśayānāṃ prahāṇaprakāra: 669

katividha: pratipakṡa: ? 672

prahīyamāṇa: kleśa: kuta: prahātavya: ? 673

katividho dūrībhāva: ? 674

mārgaviśeṡagamanena kleśānāṃ

prahāṇaviśeṡo bhavati ? 676

dve parijñe 677

parijñā nava 679

kasmānnaikaikaṃ prahāṇaṃ parijñā

vyavasthāpyate ? 680

ka: katibhi: parijñābhi: samanvāgata: ? 681

ka: kati parijñāstyajati labhate vā ? 683

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ṡaṡṭhaṃ kośasthānam

(mārgapudgalanirdeśa:)

dvividho bhāvanāmārga: 685

catvāri satyāni 686

eṡāmevamevābhisamaye kāraṇam 686

abhisamayaśabdārtha: 687

sarve sāsravā: saṃskārā: du:kham 688

satyānāṃ darśanopāya: 700

prajñānāṃ lakṡaṇam 700

caturbhirāryavaṃśai: kiṃ darśitaṃ bhagavatā ? 702

bhāvanādvayam 703

aśubhāyā bhāvanāyā lakṡaṇam 703

ānāpānasmrtelakṡaṇam 705

sā na ṡaḍvidhā 706

svabhāvasmrtyupasthānam 709

kāyādīn sarvānabhisamasya

caturbhikārai: paśyati 712

catu:satyagocaraṃ ṡoḍaśākāram 713

kṡāntirdvidhā 714

nirvedhabhāgīyaṃ caturdhāṃ 718

mokṡabhāgīyam 723

anāsravadharmajñānakṡānti: 724

satyābhisamaya: ṡoḍaśacittaka: 726

kasmāt punarjñānāni kṡānta-

yaścāvaśyaṃ bhavanti ? 729

utpannāryamārgāṇāṃ pudgalānāṃ

vyavasthānam 729

bhūmau bhūmau navaprakārā doṡā: 735

bhūmau bhūmau navaprakārā guṇā: 735

akṡīṇabhāvanāheya: phalastha:

saptakrt para: 736

dvitrijanmā kulaṅkula: 741

dvitīyapratipannakādīnāṃ lakṡaṇam 742

anāgāmino lakṡaṇam, bhedāśca 743

kimarthaṃ punardhyānaṃ vyavakīryate 753

kāyasākṡiṇo lakṡaṇam 754

vajropamasya bhedā: 757

śaikṡāśaikṡayo: pārthakyam 761

śaikṡā dharmā: katame ? 762

śaikṡa: kuto vairāgyamāpnoti ? 763

katamayā bhūmyā kuto vairāgyam ? 765

kṡayajñānādanantaraṃ kimutpadyate ? 767

śrāmaṇyam, tatphalāni ca 767

brāhmaṇyam, dharmacakram 770

kasmin dhātau kati śrāmaṇyaphalāni ? 773

arhanta: ṡaṭ 774

śaikṡānāryāśca ṡaḍgotrā: 785

parihāṇistridhā 786

indriyabhedādarhanto nava 788

sapta pudgalā: 789

kiyatā pūrṇa: śaikṡo bhavati ? 792

samāsato mārga: katividha: ? 793

catasra: pratipada: 794

dvividhāpi pratipat 795

bodhipakṡyā: saptatriṃśat 796

kasyāmavasthāyāṃ katame te prabhāvyante 799

kati bodhipakṡā dharmā: ?

sāsravā: 801

ko'yamiha dharmo'bhipreta: ? 803

vimuktirdvidhā 804

samyagdrṡṭi: 805

asaṃskrtavimuktau dhātutraye ca

ko viśeṡa: ? 806

@008

saptamaṃ kośasthānam

(jñānanirdeśa:)

nāmalā: kṡāntayo jñānam 809

kṡayānutpādadhīrna drk 810

laukikī prajñā jñānam 810

daśabhirjñānai: sarvajñānasaṃgraha: 810

saptabhi: kāraṇai: daśa jñānāni vyavasthāpyante 816

daśānāṃ jñānānāmākāravarṇanam 818

ākāro nāma ka eṡa dharma: ? 830

jñānānāṃ kuśalādibheda: 831

smrtyupasthānasaṃgraha: 832

katamasya jñānasya kati jñānānyālambanam ? 832

ka: katibhirjñānai: samanvāgata: ? 835

kasyāmavasthāyāṃ kati jñānāni bhāvyante 835

kasmin mārge katibhūmikaṃ jñānaṃ bhāvyate ? 842

caturvidhā bhāvanā 845

aṡṭādaśa āveṇikā buddhadharmā: 845

daśa balāni 849

catvāri vaiśāradyāni 852

trīṇi smrtyupasthānāni 853

mahākaruṇā 854

anye dharmā: śiṡyasādhāraṇā: 858

araṇā 859

abhijñāvarṇanam 863

rddhivarṇanam 869

nirmāṇacittāni 870

divyaśrotraṃ cakṡuśca 874

aṡṭamaṃ kośasthānam

(samāpattinirdeśa:)

dhyānāni dvidhā 877

samāpattivarṇanam

keyamekāgratā ? 879

dhyānamiti ko'rtha: ? 880

ārūpyavarṇanam 881

ākāśānantyāyatanā-

dīnāmālambanam 886

aṡṭavidhasyāpi samāpatti-

dravyasya āsvādanāsampra-

yuktādibhedena varṇanam 887

śuddhakādīnāṃ kathaṃ lābha: ? 887

kenāśrayeṇa kati dhyānā-

rūpyā: sammukhīkriyante 888

dhyānārūpyāṇāṃ kimālambanam ? 896

sāmantakacittavarṇanam 902

samādhivarṇanam 904

samādhisanniśritānāṃ guṇānāṃ nirdeśa: 908

samādhisanniśritānāṃ guṇānāmākāra: 910

apramāṇāni katibhūmikāni ? 912

aṡṭau vimokṡā: 913

daśa krtsnāyatanāni 918

rūpārūpyadhātvorārūpya-

dhyānaviśeṡotpādanam 919

saddharmasthitikāla: 920

pudgalaviniścaya: 923-957

vātsīputrīyamatakhaṇḍanam 924

sāṅkhyamatakhaṇḍanam 929

vaiyākaraṇamatakhaṇḍanam 948

vaiśeṡikamatakhaṇḍanam 948

svapakṡasthāpanam 951

@009


caturthaṃ kośasthānam

(4. karmanirdeśa:)

karmajaṃ lokavaicitryaṃ, cetanā tatkrtaṃ ca tat |

cetanā mānasaṃ karma, tajje vākkāyakarmaṇī ||1||

te tu vijñaptyavijñaptī kāyavijñaptiriṡyate |

saṃsthānaṃ na gatiryasmāt saṃskrtaṃ kṡaṇikaṃ vyayāt
||2||

na kasyacidaheto: syāddhetu: syācca vināśaka: |

dvigrāhyaṃ syānna cā'ṇau tad vāgvijñaptistu vāgdhvani:
||3||

trividhāmalarūpoktivrddhyakurvatpathādibhi: |

kṡaṇādūrdhamavijñapti: kāmāptātītabhūtajā ||4||

svāni bhūtānyupādāya kāyavākkarma sāsravam |

anāsravaṃ yatra jāto'vijñaptiranupāttikā ||5||

naiṡyandikī ca sattvākhyā niṡyandopāttabhūtajā |

samādhijaupacayikā nupāttābhinnabhūtajā ||6||

nāvyākrtāstyavijñaptistridhā'nyadaśubhaṃ puna: |

kāme rūpe'pyavijñaptirvijñapti: savicārayo: ||7||

kāme'pi nivrtā nāsti samutthānamasad yata: |

paramārthaśubho mokṡa: svato mūlahryapatrapā ||8||

samprayogeṇa tadyuktā samutthānāt kriyādaya: |

viparyayeṇākuśalaṃ paramāvyākrte dhruve ||9||

samutthānaṃ dvidhā hetutatkṡaṇotthānasaṃjñitam |

pravartakaṃ tayorādyaṃ, dvitīyamanuvartakam ||10||

pravartakaṃ drṡṭiheyaṃ, vijñānamubhayaṃ puna: |

mānasaṃ bhāvanāheyaṃ, pañcakaṃ tvanuvartakam ||11||

pravartake śubhādau hi syāt tridhāpyanuvartakam |

tulyaṃ mune: śubhaṃ yāvat nobhayaṃ tu vipākajam ||12||

avijñaptistridhā jñeyā saṃvarāsaṃvaretarā |

saṃvara: prātimokṡākhyo dhyānajo'nāsravastathā ||13||

aṡṭadhā prātimokṡākhyo dravyatastu caturvidha: |

liṅgato nāmasañcārāt prthak te cāvirodhina: ||14||

pañcāṡṭadaśasarvebhyo varjyebhyo viratigrahāt |

upāsakopavāsasthaśramaṇoddeśabhikṡutā ||15||

@010

śīlaṃ sucaritaṃ karma-saṃvaraścocyate puna: |

ādye vijñaptyavijñaptī prātimokṡa: kriyāpatha: ||16||

prātimokṡānvitā cāṡṭau dhyānajena tadanvita: |

anāsraveṇāryasattvā antyau cittānuvartinau ||17||

anāgamye prahāṇākhyau tāvānantaryamārgajau |

samprajānasmrtī dve tu manaindriyasaṃvarau ||18||

prātimokṡasthito nityamātyāgād vartamānayā |

avijñaptyānvita: pūrvāt kṡaṇādūrdhvamatītayā ||19||

tathaivāsaṃvarastho'pi dhyānasaṃvaravān sadā |

atītājātayā''ryastu prathame nābhyatītayā ||20||

samāhitāryamārgasthau tau yukto vartamānayā |

madhyasthasyāsti cedādau madhyayordhvaṃ dvikālayā ||21||

asaṃvarastha: śubhayā'śubhayā saṃvare sthita: |

avijñaptyānvito yāvat prasādakleśavegavān ||22||

vijñaptyā tu yutā: sarve kurvanto madhyayānvitā: |

atītayā kṡaṇādūrdhvamātyāgānnāstyajātayā ||23||

nivrtānivrtābhyāṃ ca nātītābhyāṃ samanvita: |

asaṃvaro duścaritaṃ dau:śīlyaṃ karma tatpatha: ||24||

vijñaptyaivānvita: kurvan madhyastho mrducetana: |

tyaktānutpannavijñapti: avijñaptyāryapudgala: ||25||

dhyānajo dhyānabhūmyaiva labhyate'nāsravastayā |

āryayā prātimokṡākhya: paravijñapanādibhi: ||26||

yāvajjīvaṃ samādānamahorātraṃ ca saṃvrte: |

nāsaṃvaro'styahorātraṃ na kilaivaṃ pragrhyate ||27||

kālyaṃ grāhyo'nyato nīcai: sthitenoktānuvādinā |

upavāsa: samagrāṅgo nirbhūṡeṇāniśākṡayāt ||28||

śīlāṅgānyapramādāṅgaṃ vratāṅgāni yathākramam |

catvāryekaṃ tathā trīṇi smrtināśo madaśca tai: ||29||

anyasyāpyupavāso'sti śaraṇaṃ tvagatasya na |

upāsakatvopagamāt saṃvrduktistu bhikṡuvat ||30||

sarve cet saṃvrtā ekadeśakāryādaya: katham |

tatpālanāt kila proktā mrdvāditvaṃ yathā mana: ||31||

buddhasaṅkarān dharmān aśaikṡānubhayāṃśca sa: |

nirvāṇaṃ caiti śaraṇaṃ yo yāti śaraṇatrayam ||32||

@011

mithyācārātigarhyatvāt saukaryādakriyāptita: |

yathābhyupagamaṃ lābha: saṃvarasya na santate: ||33||

mrṡāvādaprasaṅgācca sarvaśikṡāvyatikrame |

pratikṡepaṇasāvadyāt madyādevānyaguptaye ||34||

sarvobhayebhya: kāmāpto vardhamānebhya āpyate |

maulebhya: sarvakālebhyo dhyānānāsravasaṃvarau ||35||

saṃvara: sarvasattvebhyo vibhāṡā tvaṅgakāraṇai: |

asaṃvarastu sarvebhya: sarvāṅgebhyo na kāraṇai: ||36||

asaṃvarasya kriyayā lābho'bhyupagamena vā |

śeṡāvijñaptilābhastu kṡetrādānādarehaṇāt ||37||

prātimokṡadamatyāga: śikṡānikṡepaṇāccyute: |

ubhayavyañjanotpattermūlocchedānniśātyayāt ||38||

patanīyena cetyeke saddharmāntardhito'pare |

dhanarṇavattu kāśmīrairāpannasyeṡyate dvayam ||39||

bhūmisañcārahānibhyāṃ dhyānāptaṃ tyajyate śubham |

tathārūpyāptamāryaṃ tu phalāptyuttaptihānibhi: ||40||

asaṃvara: saṃvarāptimrtyudvivyañjanodayai: |

vegādānakriyārthāyurmūlacchedaistu madhyamā ||41||

kāmāptaṃ kuśalārūpaṃ mūlacchedordhvajanmata: |

pratipakṡodayāt kliṡṭamarūpaṃ tu vihīyate ||42||

nrṇāmasaṃvaro hitvā ṡaṇḍhapaṇḍadvidhākrtīn |

kurūṃśca saṃvaro'pyevaṃ devānāṃ ca nrṇāṃ traya:
||43||

kāmarūpajadevānāṃ dhyānajo'nāsrava: puna: |

dhyānāntarāsaṃjñisattvavarjyānāmapyarūpiṇām ||44||

kṡemākṡemetarat karma kuśalākuśaletarat |

puṇyāpuṇyamaniñjyaṃ ca sukhavedyādi ca trayam ||45||

kāmadhātau śubhaṃ karma puṇyamāniñjyamūrdhvajam |

tadbhūmiṡu yata: karma vipākaṃ prati neñjati ||46||

sukhavedyaṃ śubhaṃ dhyānādātrtīyādata: param |

adu:khāsukhavedyaṃ tu du:khavedyamihāśubham ||47||

adho'pi madhyamastyeke dhyānāntaravipākata: |

apūrvācarama: pākastrayāṇāṃ ceṡyate yata: ||48||

svabhāvasamprayogābhyāmālambanavipākata: |

sammukhībhāvataśceti pañcadhā vedanīyatā ||49||

@012

niyatāniyataṃ tacca niyataṃ trividhaṃ puna: |

drṡṭadharmādivedyatvāt pañcadhā karma kecana ||50||

catuṡkoṭikamityanye nikāyākṡepaṇaṃ tribhi: |

sarvatra caturākṡepa: śubhasya narake tridhā ||51||

yadvirakta: sthiro bālastatra notpadyavedyakrt |

nānyavedyakrdapyārya: kāme'gre vāsthiro'pi na ||52||

dvāviṃśatividaṃ kāmeṡvākṡipatyantarābhava: |

drṡṭadharmaphalaṃ tacca nikāyo hyeka eva sa: ||53||

tīvrakleśaprasādena sātatyena ca yatkrtam |

guṇakṡetre ca niyataṃ tat pitrorghātakaṃ ca yat ||54||

drṡṭadharmaphalaṃ karma kṡetrāśayaviśeṡata: |

tadbhūmyatyantavairāgyād vipāke niyataṃ hi yat ||55||

ye nirodhāraṇāmaitrīdarśanārhatphalotthitā: |

teṡu kārāpakārāṇāṃ phalaṃ sadyo'nubhūyate ||56||

kuśalasyāvitarkasya karmaṇo vedanā matā |

vipākaścaitasikyeva kāyikyevāśubhasya tu ||57||

cittakṡepo manaścitte sa ca karmavipākaja: |

bhayopaghātavaiṡamyaśokaiścākurukāminām ||58||

vaṅkadoṡakaṡāyokti: śāṭhyadveṡajarāgaje |

krṡṇaśuklādibhedena puna: karma caturvidham ||59||

aśubhaṃ rūpakāmāptaṃ śubhaṃ caiva yathākramam |

krṡṇaśuklobhayaṃ karma tatkṡayāya nirāsravam ||60||

dharmakṡāntiṡu vairāgye cānantaryapathāṡṭake |

yā cetanā dvādaśadhā karma krṡṇakṡayāya tat ||61||

navame cetanā yā sā krṡṇaśuklakṡayāya ca |

śuklasya dhyānavairāgyeṡvānantaryamārgajā ||62||

anye narakavedyānyakāmavedyaṃ dvayaṃ vidu: |

drgdheyaṃ krṡṇamanye'nyat krṡṇaśuklaṃ tu kāmajam
||63||

aśaikṡaṃ kāyavākkarma mānaścaiva yathākramam |

maunatrayaṃ tridhā śaucaṃ sarvaṃ sucaritatrayam ||64||

aśubhaṃ kāyakarmādi mataṃ duścaritaṃ trayam |

akarmāpi tvabhidhyādi manoduścaritaṃ tridhā ||65||

viparyayāt sucaritaṃ tadaudārikasaṃgrahāt |

daśa karmapathā uktā yathāyogaṃ śubhāśubhā: ||66||

@013

aśubhā: ṡaḍavijñaptirdvidhaikaste'pi kurvata: |

dvividhā: sapta kuśalā avijñapti: samādhijā: ||67||

sāmantakāstu vijñaptiravijñaptirbhavenna vā |

viparyayeṇa prṡṭhāni prayogastu trimūlaja: ||68||

tadanantarasambhūterabhidhyādyāstrimūlajā: |

kuśalā: saprayogāntā alobhadveṡamohajā: ||69||

vadhavyāpādapāruṡyaniṡṭhā dveṡeṇa lobhata: |

parastrīgamanābhidhyā 'dattādānasamāpanam ||70||

mithyādrṡṭestu mohena śeṡāṇāṃ tribhiriṡyate |

sattvabhogāvadhiṡṭhānaṃ nāmarūpaṃ ca nāma ca ||71||

samaṃ prāk ca mrtasyāsti na maulo'nyāśrayodayāt |

senādiṡvekakāryatvāt sarvakartrvadanvitā: ||72||

prāṇātipāta: sañcintya parasyābhrāntimāraṇam |

adattādānamanyasvasvīkriyā balacauryata: ||73||

agamyagamanaṃ kāmamithyācāraścaturvidha: |

anyasaṃjñoditaṃ vākyamarthābhijñe mrṡāvaca: ||74||

cakṡu:śrotramanaścittairanubhūtaṃ tribhiśca yat |

tad drṡṭaśrutavijñātamataṃ coktaṃ yathākramam ||75||

paiśunyaṃ kliṡṭacittasya vacanaṃ parabhedane |

pāruṡyamapriyaṃ sarvaṃ kliṡṭaṃ bhinnapralāpitā ||76||

ato'nyat kliṡṭamityanye lapanāgītanāṭyavat |

kuśāstravaccābhidhyā tu parasvaviṡamasprhā ||77||

vyāpāda: sattvavidveṡo nāstidrṡṭi: śubhāśubhe |

mithyādrṡṭistrayo hyatra panthāna: sapta karma ca ||78||

mūlacchedastvasaddrṡṭyā kāmāptotpattilābhinām |

phalahetvapavādinyā sarvayā kramaśo nrṡu ||79||

chinatti strī pumān drṡṭicarita: so'samanvaya: |

sandhi: kāṃkṡāstidrṡṭibhyāṃ nehānantaryakāriṇa:
||80||

yugapad yāvadaṡṭabhiraśubhai: saha vartate |

cetanā daśabhiryāvacchubhairnaikāṡṭapañcabhi: ||81||

sambhinnālāpa-pāruṡya-vyāpādā narake dvidhā |

samanvāgamato'bhidhyāmithyādrṡṭī kurau traya: ||82||

saptama: svayamapyatra kāme'nyatra daśāśubhā: |

śubhāstrayastu sarvatra sammukhībhāvalābhata: ||83||

@014

ārūpyāsaṃjñisattveṡu lābhata: sapta śeṡite |

sammukhībhāvataścāpi hitvā sanarakān kurun ||84||

sarve'dhipatiniṡyandavipākaphaladā matā: |

du:khanānmāraṇādojonāśanāt trividhaṃ phalam ||85||

lobhajaṃ kāyavākkarma mithyājīva: prthak krta: |

du:śodhatvāt pariṡkāralobhotthaṃ cenna sūtrata: ||86||

prahāṇamārge samale saphalaṃ karma pañcabhi: |

caturbhiramale'nyacca sāsravaṃ yacchubhāśubham ||87||

anāsravaṃ puna: śeṡaṃ tribhiravyākrtaṃ ca yat |

catvāri dve tathā trīṇi kuśalasya śubhādaya: ||88||

aśubhasya śubhādyā dve trīṇi catvāryanukramam |

avyākrtasya dve trīṇi trīṇi caite śubhādaya: ||89||

sarve'tītasya catvāri madhyamasyāpyanāgatā: |

madhyamā dve ajātasya phalāni trīṇyanāgatā: ||90||

svabhūmikasya catvāri trīṇi dve vānyabhūmikā: |

śaikṡasya trīṇi śaikṡādyā aśaikṡasya tu karmaṇa:
||91||

dharmā: śaikṡādikā ekaṃ phalaṃ trīṇyapi ca dvayam |

tābhyāmanyasya śaikṡādyā dve dve pañca phalāni ca ||92||

trīṇi catvāri caikaṃ drgdheyasya tadādaya: |

te dve catvāryatha trīṇi bhāvanāheyakarmaṇa: ||93||

apraheyasya te tvekaṃ dve catvāri yathākramam |

ayogavihitaṃ kliṡṭaṃ vidhibhraṡṭaṃ ca kecana ||94||

ekaṃ janmākṡipatyekamanekaṃ paripūrakam |

nākṡepike samāpattī acitte prāptayo na ca ||95||

ānantaryāṇi karmāṇi tīvrakleśo'tha durgati: |

kauravāsaṃjñisattvāśca matamāvaraṇatrayam ||96||

triṡu dvīpeṡvānantarya ṡaṇḍhādīnāṃ tu neṡyate |

alpopakārālajjitvāccheṡe gatiṡu pañcasu ||97||

saṅghabhedastvasāmagrī svabhāvo viprayuktaka: |

akliṡṭāvyākrto dharma: saṅghastena samanvita: ||98||

tadavadyamrṡāvādastena bhettā samanvita: |

avīcau pacyate kalpamadhikairadhikā ruja: ||99||

bhikṡurdrkcarito vrttī bhinattyanyatra baliśān |

śāstrmārgāntarakṡāntau bhinno na vivasatyasau ||100||

@015

cakrabheda: sa ca mato jambūdvīpe navādibhi: |

karmabhedastriṡu dvīpeṡvaṡṭābhiradhikaiśca sa: ||101||

ādāvante'rbudāt pūrvaṃ yugāccoparate munau |

sīmāyāṃ cāpyabaddhāyāṃ cakrabhedo na jāyate ||102||

upakāriguṇakṡetranirākrtivipādanāt |

vyañjanāntarite'pi syānmātā yacchoṇitodbhava: ||103||

buddhe na tāḍanecchasya prahārānnordhvamarhati |

nānantaryaprayuktasya vairāgyaphalasambhava: ||104||

saṅghabhede mrṡāvādo mahāvadyatamo mata: |

bhavāgracetanā loke mahāphalatamā śubhe ||105||

dūṡaṇaṃ māturarhantyā niyatisthasya māraṇam |

bodhisattvasya śaikṡasya saṅghāyadvārahārikā ||106||

ānantaryasabhāgāni pañcamaṃ stūpabhedanam |

kṡāntyanāgāmitārhattvaprāptau karmātivighnakrt ||107||

bodhisattva: kuṃto yāvad yato lakṡaṇakarmakrt |

sugati: kulajo'vyakṡa: pumān jātismaro'nivrt ||108||

jambūdvīpe pumāneva sammukhaṃ buddhacetana: |

cintāmayaṃ kalpaśate śeṡa ākṡipate hi tat ||109||

ekaikaṃ puṇyaśatajamasaṃkhyeyatrayāntajā: |

vipaśyī dīpakrd ratnaśikhī śākyamuni: purā ||110||

sarvatra sarvaṃ dadata: kāruṇyād dānapūraṇam |

aṅgacchede'pyakopāt tu rāgiṇa: kṡāntiśīlayo: ||111||

tiṡyastotreṇa vīryasya dhīsamādhyoranantaram |

puṇyaṃ kriyātha tadvastu trayaṃ karmapathā yathā ||112||

dīyate yena taddānaṃ pūjānugrahakāmayā |

kāyavākkarma sotthānaṃ mahābhogyaphalaṃ ca tat ||113||

svaparārthobhayārthāya nobhayārthāya dīyate |

tadviśeṡa: punardātrvastukṡetraviśeṡata: ||114||

dātā viśiṡṭa: śraddhādyai: satkrtyādi dadātyata: |

priyatā sukumārartusukhasparśāṅgatā tata: ||116||

gatidu:khopakāritvaguṇai: kṡetraṃ viśiṡyate |

agraṃ muktasya muktāya bodhisattvasya cāṡṭamam ||117||

@016

mātāpitrglānadhārmakathikebhyo'ntyajanmane |

bodhisattvāya cāmeyā anāryebhyo'pi dakṡiṇā: ||118||

prṡṭhaṃ kṡetramadhiṡṭhānaṃ prayogaścetanāśaya: |

eṡāṃ mrdvadhimātratvāt karmamrdvadhimātratā ||119||

sañcetanasamāptibhyāṃ niṡkaukrtyavipakṡata: |

parivārād vipākācca karmopacitamucyate ||120||

caitye tyāgānvayaṃ puṇyaṃ maitryādivadagrhṇati |

kukṡetre'pīṡṭaphalatā phalabījaviparyayāt ||121||

dau:śīlyamaśubhaṃ rūpaṃ śīlaṃ tadviratirdvidhā |

pratikṡiptācca buddhena viśuddhaṃ tu caturguṇam ||122||

dau:śīlyataddhetvahataṃ tadvipakṡasamāśritam |

samāhitaṃ tu kuśalaṃ bhāvanā cittavāsanāt ||123||

svargāya śīlaṃ prādhānyād visaṃyogāya bhāvanā |

caturṇāṃ brāhmapuṇyatvaṃ kalpaṃ svargeṡu modanāt
||124||

dharmadānaṃ yathābhūtaṃ sūtrādyakliṡṭadeśanā |

puṇyanirvāṇanirvedhabhāgīyaṃ kuśalaṃ tridhā ||125||

yogapravartitaṃ karma sasamutthāpakaṃ tridhā |

lipimudre sagaṇanaṃ kāvyaṃ saṃkhyā yathākramam ||126||

sāvadyā nivrtā hīnā: kliṡṭā dharmā: śubhāmalā: |

praṇītā: saṃskrtaśubhā: sevyā mokṡastvanuttara: ||127||

pañcamaṃ kośasthānam

(5. anuśayanirdeśa:)  mūlaṃ bhavasyānuśayā: ṡaḍ, rāga:
pratighastathā |

mano'vidyā ca drṡṭiśca vicikitsā ca te puna: ||1||

ṡaḍ, rāgabhedā: saptoktā:, bhavarāgo dvidhātuja: |

antarmukhatvāt tanmokṡasaṃjñāvyāvrttaye krta: ||2||

drṡṭaya: pañca satkāyamithyāntagrāhadrṡṭaya: |

drṡṭiśīlavrataparāmarśāviti punardaśa ||3||

daśaite sapta saptāṡṭau tridvidrṡṭivivarjitā: |

yathākramaṃ prahīyante kāme du:khādidarśanai: ||4||

@017

catvāro bhāvanāheyā:, ta evāpratighā: puna: |

rūpadhātau, tathārūpye ityaṡṭānavatirmatā ||5||

bhavāgrajā: kṡāntivadhyā drgdheyā eva śeṡajā: |

drgbhāvanābhyāmakṡāntivadhyā bhāvanayaiva tu ||6||

ātmātmīyadhruvocchedanāstihīnāgradrṡṭaya: |

ahetvamārge taddrṡṭiretāstā: pañca drṡṭaya: ||7||

īśvarādiṡu nityātmavirpayāsāt pravartate |

kāraṇābhiniveśo'to dukhadrggheya eva sa: ||8||

drṡṭitrayād viparyāsacatuṡkaṃ viparītata: |

nitīraṇāt samāropāt, saṃjñācitte tu tadvaśāt ||9||

sapta mānā navavidhāstribhyo drgbhāvanākṡayā: |

vadhādiparyavasthānaṃ heyaṃ bhāvanayā tathā ||10||

vibhavecchā na cāryasya sambhavanti vidhādaya: |

nāsmitā drṡṭipuṡṭatvāt kaukrtyaṃ nāpi cāśubham
||11||

sarvatragā du:khahetudrgdheyā drṡṭayastathā |

vimati: saha tābhiśca yā'vidyā''veṇikī ca yā ||12||

navordhvālambanā eṡāṃ drṡṭidvayavivarjitā: |

prāptivarjyā: sahabhuvo ye'pyebhiste'pi sarvagā: ||13||

mithyā drgvimatī tābhyāṃ yuktā'vidyātha kevalā |

nirodhamārgadrggheyā: ṡaḍanāsravagocarā: ||14||

svabhūmyuparamo mārga: ṡaḍbhūminavabhūmika: |

tadgocarāṇāṃ viṡayo mārgo hyanyonyahetuka: ||15||

na rāgastasya varjyatvāt, na dveṡo'napakārata: |

na māno na parāmarśau śāntaśuddhyagrabhāvata: ||16||

sarvatragā anuśayā: sakalāmanuśerate |

svabhūmimālambanata: svanikāyamasarvagā: ||17||

nānāsravordhvaviṡayā:, asvīkārād vipakṡata: |

yena ya: samprayuktastu sa tasmin samprayogata: ||18||

ūrdhvamavyākrtā: sarve kāme satkāyadarśanam |

antagrāha: sahābhyāṃ ca moha:, śeṡāstvihāśubhā: ||19||

kāme'kuśalamūlāni rāgapratighamūḍhaya: |

trīṇyakuśalamūlāni trṡṇā'vidyā matiśca sā ||20||

dvaidhordhvavrtternāto'nyau, catvāryeva ca bāhyakā: |

trṡṇādrṅgmānamohāste, dhyāyitritvādavidyayā ||21||

@018

ekāṃśato vyākaraṇaṃ vibhajya pariprcchya ca |

sthāpyaṃ ca maraṇotpattiviśiṡṭātmānyatādivat ||22||

rāgapratighamānai: syādatītapratyupasthitai: |

yatrotpannāprahīṇāste tasmin vastuni saṃyutā: ||23||

sarvatrānāgatairebhirmānasai: svādhvikai: parai: |

ajai: sarvatra, śeṡaistu sarvai: sarvatra saṃyuta: ||24||

sarvakālāstitoktatvāt, dvayāt, sadviṡayāt, phalāt |

tadastivādāt sarvāstivādā: iṡṭāścaturvidhā: ||25||

te bhāvalakṡaṇāvasthā'nyathā'nyathikasaṃjñitā: |

trtīya: śobhano'dhvāna: kāritreṇa vyavasthitā: ||26||

kiṃ vighnaṃ tat kathaṃ nānyat, adhvāyogastathā sata: |

ajātanaṡṭatā kena ? gambhīrā khalu dharmatā ||27||

prahīṇe du:khadrgheye saṃyukta: sarvaśeṡagai: |

prāk prahīṇe prakāre ca śeṡaistadviṡayairmalai: ||28||

du:khahetudrgabhyāsapraheyā: kāmadhātujā: |

svakatrayaikarūpāptāmalavijñānagocarā: ||29||

svakādharatrayordhvaikāmalānāṃ rūpadhātujā: |

ārūpyajāstridhātvāptatrayānāsravagocarā: ||30||

nirodhamārgadrggheyā: sarvasvādhikagocarā: |

anāsravāstridhātvantyatrayānāsravagocarā: ||31||

dvidhā sānuśayaṃ kliṡṭamakliṡṭamanuśāyakai: |

mohākāṅkṡā, tato mithyādrṡṭi: satkāyadrk tata: ||32||

tato'ntagrahaṇaṃ tasmācchīlāmarśastato drśa: |

rāga: svadrṡṭau mānaśca, dveṡo'nyatretyanukrama: ||33||

aprahīṇādanuśayād viṡayāt pratyupasthitāt |

ayoniśomanaskārāt kleśa: sampūrṇakāraṇa: ||34||

kāme saparyāvasthānā: kleśā: kāmāsravo vinā |

mohenānuśayā eva rūpārūpye bhavāsrava: ||35||

avyākrtāntarmukhā hi te samāhitabhūmikā: |

ata ekīkrtā mūlamavidyetyāsrava: prthak ||36||

tathaughayogā drṡṭīnāṃ prthagbhāvastu pāṭavāt |

nāsraveṡvasahāyānāṃ na kilāsyānukūlatā ||37||

yathoktā eva sā'vidyā dvidhā drṡṭervivecanāt |

upādānānyavidyā tu grāhikā neti miśritā ||38||

@019

aṇavo'nugatāścaite dvidhā cāpyanuśerate |

anubadhnanti yasmācca tasmādadanuśayā: smrtā: ||39||

āsayantyāsravantyete haranti śleṡayantyatha |

upagrhṇanti cetyeṡāmāsravādiniruktaya: ||40||

saṃyojanādibhedena punaste pañcadhoditā: |

dravyāmarśanasāmānyād drṡṭi: saṃyojanāntaram ||41||

ekāntākuśalaṃ yasmāt svatantraṃ cobhayaṃ yata: |

īrṡyā mātsaryameṡūktaṃ prthak saṃyojanadvayam ||42||

pañcadhāvarabhāgīyaṃ dvābhyāṃ kāmānatikrama: |

tribhistu punarāvrttirmukhamūlagrahāt trayam ||43||

agantukāmatā mārgavibhramo mārgasaṃśaya: |

ityantarāyā mokṡasya gamane'tastrideśanā ||44||

pañcadhaivordhvabhāgīyaṃ dvau rāgau rūpyarāgijau |

auddhatya-māna-mohāśca vidvaśād bandhanatrayam ||45||

ye'pyanye caitasā: kliṡṭā: saṃskāraskandhasaṃjñitā: |

kleśebhyaste'pyupakleśāste tu na kleśasaṃjñitā: ||46||

āhnīkyamanapatrāpyamīrṡyā mātsaryamuddhava: |

kaukrtyaṃ styānamiddhaṃ ca paryavasthānamaṡṭadhā ||47||

krodhamrakṡau ca rāgotthā āhnīkyauddhatyamatsarā: |

mrakṡe vivādo'vidyāta: styānamiddhānapatrapā: ||48||

kaukrtyaṃ vicikitsājaṃ krodherṡye pratighānvaye |

anye ca ṡaṭ kleśamalā māyā śāṭhyaṃ madastathā ||49||

pradāśa upanāhaśca vihiṃsā ceti rāgajau |

māyā-madau pratighaje upanāha-vihiṃsane ||50||

drṡṭyāmarśāt pradāśastu śāṭhyaṃ drṡṭisamutthitam
|

tatrāhnīkyānapatrāpyastyānamiddhoddhavā dvidhā ||51||

tadanye bhāvanāheyā: svatantrāśca tathā malā: |

kāme'śubhāstrayo dvedhā, pareṇāvyākrtāstata: ||52||

māyā śāṭhyaṃ ca kāmādyadhyānayorbrahmavañcanāt |

styānauddhatyamadā dhātutraye'nye kāmadhātujā: ||53||

samānamiddhā drggheyā manovijñānabhūmikā: |

upakleśā: svatantrāśca ṡaḍvijñānāśrayā: pare ||54||

sukhābhyāṃ samprayukto hi rāgo dveṡo viparyayāt |

moha: sarvairasadrṡṭirmanodu:khasukhena tu ||55||

@020

daurmanasyena kāṅkṡānye saumanasyena kāmajā: |

sarve'pyupekṡayā svai: svairyathābhūmyūrdhvabhūmikā:
||56||

daurmanasyena kaukrtyamīrṡyā krodho vihiṃsanam |

upanāha: pradāśaśca, mātsaryaṃ tu viparyayāt ||57||

māyā śāṭhyamatho mrakṡo middhaṃ cobhayathā, mada: |

sukhābhyāṃ sarvagopekṡā catvāryanyāni pañcabhi: ||58||

kāme nivaraṇānyekavipakṡāhārakrtyata: |

dvyekatā, pañcatā skandhavighātavicikitsanāt ||59||

ālaṃbanaparijñānāt, tadālambanasaṃkṡayāt |

ālambanaprahāṇācca, pratipakṡodayāt kṡaya: ||60||

prahāṇādhāradūratvadūṡaṇākhyaścaturvidha: |

pratipakṡa:, prahātavya: kleśa ālambanānmata: ||61||

vailakṡaṇyād vipakṡatvād deśavicchedakālata: |

bhūtaśīlapradeśādhvadvayānāmiva dūratā ||62||

sakrt kṡayo visaṃyogalābhasteṡāṃ puna: puna: |

pratipakṡodayaphalaprāptīndriyavivrddhiṡu ||63||

parijñā nava, kāmādyaprakāradvayasaṃkṡaya: |

ekā, dvayo: kṡaye dve te, tathordhvaṃ tisra eva tā: ||64||

anyā avarabhāgīyarūpasarvāsravakṡayā: |

tisra: parijñā:, ṡaṭkṡāntiphalaṃ jñānasya śeṡitā:
||65||

anāgamyaphalaṃ sarvā dhyānānāṃ pañca vā'tha vā |

aṡṭau, sāmantakasyaikā, maulārūpyatrayasya ca ||66||

āryamārgasya sarvā dve laukikasyānvayasya ca |

dharmajñānasya tisrastu, ṡaṭ tatpakṡasya pañca vā ||67||

anāsravaviyogāpterbhavāgravikalīkrte: |

hetudvayasamuddhātāt parijñā dhātvatikramāt ||68||

naikayā pañcabhiryāvad darśanastha: samanvita: |

bhāvanāstha: puna: ṡaḍbhirekayā vā dvayena vā ||69||

tāsāṃ saṅkalanaṃ dhātuvairāgyaphalalābhata: |

ekāṃ dve pañca ṡaṭ kaścijjahātyāpnoti pañca na ||70||

@021

ṡaṡṭhaṃ kośasthānam

(6. mārga-pudgalanirdeśa:)

kleśaprahāṇamākhyātaṃ satyadarśanabhāvanāt |

dvividho bhāvanāmārgo darśanākhyastvanāsrava: ||1||

satyānyuktāni catvāri du:khaṃ samudayastathā |

nirodhamārga ityeṡāṃ yathābhisamayaṃ krama: ||2||

du:khāstridu:khatāyogād yathāyogamaśeṡata: |

manāpā amanāpāśca tadanye caiva sāsravā: ||3||

yatra bhinnena tadbuddhiranyāpohe dhiyā ca tat |

ghaṭāmbuvat saṃvrttisat, paramārthasadanyathā ||4||

vrttastha: śrutacintāvān bhāvanāyāṃ prayujyate |

nāmobhayārthaviṡayā śrutamayyādikā dhiya: ||5||

vyapakarṡadvayavato nāsantuṡṭamahecchayo: |

labdhe bhūya: sprhā'tuṡṭiralabdhecchā mahecchatā ||6||

viparyāsāt tadvipakṡau tridhātvāptāmalau ca tau |

alobha āryavaṃśāśca, teṡāṃ tuṡṭyātmakāstraya: ||7||

karmāntena tribhirvrttistrṡṇotpādavipakṡata: |

mamāhaṅkāravastvicchātatkālātyantaśāntaye ||8||

tatrāvatāro'śubhayā cānāpānasmrtena ca |

adhirāgavitarkāṇāṃ śaṅkalā sarvarāgiṇām ||9||

āsamudrāsthivistārasaṃkṡepādādikarmika: |

pādāsthna ākapālārdhatyāgāt krtajaya: smrta: ||10||

atikrāntamanaskāro bhrūmadhye cittadhāraṇāt |

alobho daśabhū: kāmādrśyālambā nrjā'śubhā ||11||

ānāpānasmrti: prajñā pañcabhūrvāyvagocarā |

kāmāśrayā, na bāhyānāṃ ṡaḍvidhā gaṇanādibhi: ||12||

ānāpānau yata: kāya: sattvākhyāvanupāttakau |

nai:ṡyandikau nādhareṇa lakṡyete manasā ca tau ||13||

niṡpannaśamatha: kuryāt smrtyupasthānabhāvanām |

kāyaviccittadharmāṇāṃ dvilakṡaṇaparīkṡaṇāt ||14||

prajñā śrutādimayyanye saṃsargālambanāt krama: |

yathotpatti catuṡkaṃ tu viparyāsavipakṡata: ||15||

sa dharmasmrtyupasthāne samastālambane sthita: |

@022

anityadu:khata: śūnyānātmatastān vipaśyati ||16||

tata ūṡmagatotpattistaccatu:satyagocaram |

ṡoḍaśākāramūṡmabhyo mūrdhānaste'pi tādrśā: ||17||

ubhayākaraṇaṃ dharmeṇānyairapi tu vardhanam |

tebhya: kṡāntirdvidhā tadvat kṡāntyā dharmeṇa vardhanam
||18||

kāmāptadu:khaviṡayā tvadhimātrā, kṡaṇaṃ ca sā |

tathāgradharmā: sarve tu pañcaskandhā vināptibhi: ||19||

iti nirvedhabhāgīyaṃ caturdhā bhāvanāmayam |

anāgamyāntaradhyānabhūmikaṃ dve tvadho'pi vā ||20||

kāmāśrayāṇyagradharmān dvyāśrayān labhate'ṅganā |

bhūmityāgāt tyajatyāryastānyanāryastu mrtyunā ||21||

ādye dve parihāṇyā ca maulestatraiva satyadrk |

apūrvāptirvihīneṡu hānī dve asamanviti: ||22||

mūrdhalābhī na mūlacchit, kṡāntilābhyanapāyaga: |

śiṡyagotrānnivartya dve buddha: syāt trīṇyapītara: ||23||

ābodhe: sarvamekatra dhyānāntye śāstrkhaḍgayo: |

prāk tebhyo mokṡabhāgīyaṃ kṡipraṃ mokṡastribhirbhavai:
||24||

śrutacintāmayaṃ trīṇi karmāṇyākṡipyate nrṡu |

laukikebhyo'gradharmebhyo dharmakṡāntiranāsravā ||25||

kāmadu:khe tato'traiva dharmajñānaṃ tathā puna: |

śeṡe du:khe'nvayakṡāntijñāne satyatraye tathā ||26||

iti ṡoḍaśacitto'yaṃ satyābhisamayastridhā |

darśanālambakāryākhya: so'gradharmaikabhūmika: ||27||

kṡāntijñānānyanāntaryamuktimārgā: yathākramam |

adrṡṭadrṡṭerdrṅmārgastatra pañcadaśa kṡaṇā: ||28||

mrdutīkṡṇendriyau teṡu śraddhādharmānusāriṇau |

ahīnabhāvanāheyau phalādyapratipannakau ||29||

yāvat pañcaprakāraghnau dvitīye'rvāṅnavakṡayāt |

kāmād viraktāvūrdhvaṃ vā trtīyapratipannakau ||30||

ṡoḍaśe tu phalasthau tau yatra ya: pratipannaka: |

śraddhādhimuktadrṡṭyāptau mrdutīkṡṇendriyau tadā
||31||

phale phalaviśiṡṭasya lābho mārgasya nāstyata: |

nāprayukto viśeṡāya phalastha: pratipannaka: ||32||

@023

navaprakārā doṡā hi bhūmau bhūmau tathā guṇā: |

mrdumadhyādhimātrāṇāṃ punarmrdvādibhedata: ||33||

akṡīṇabhāvanāheya: phalastha: saptakrt para: |

tricaturvidhamuktastu dvitrijanmā kulaṅkula: ||34||

āpañcamaprakāraghno dvitīyapratipannaka: |

kṡīṇaṡaṡṭhaprakārastu sakrṃdāgāmyasau puna: ||35||

kṡīṇasaptāṡṭadoṡāṃśa ekajanmaikavīcika: |

trtīyapratipannaśca, so'nāgāmī navakṡayāt ||36||

so'ntarotpannasaṃskārāsaṃskāraparinirvrti: |

ūrdhvasrotāśca sa dhyāne vyavakīrṇe'kaniṡṭhaga: ||37||

sa pluto'rdhapluta: sarvacyutaścānyo bhavāgraga: |

ārūpyagaścaturdhānya iha nirvāyako'para: ||38||

punastrīṃstrividhān krtvā nava rūpopagā: smrtā: |

tadviśeṡa: puna: karmakleśendriyaviśeṡata: ||39||

ūrdhvasroturabhedena sapta sadgatayo matā: |

sadasadvrttyavrttibhyāṃ gatāpratyāgateśca tā: ||40||

na parāvrttajanmārya: kāme dhātvantaropaga: |

sa cordhvajaśca naivākṡasañcāraparihāṇibhāk ||41||

ākīryate caturthaṃ prāk niṡpattikṡaṇamiśraṇāt |

upapattivihārārthaṃ kleśabhīrutayāpi ca ||42||

tatpāñcavidhyāt pañcaiva śuddhāvāsopapattaya: |

nirodhalābhyanāgāmī kāyasākṡī punarmata: ||43||

ābhavāgrāṡṭabhāgakṡidarhattve pratipannaka: |

navamasyāpyānantaryapathe vajropamaśca sa: ||44||

tatkṡayāptyā kṡayajñānamaśaikṡo'rhannasau tadā |

lokottareṇa vairāgyaṃ bhavāgrādanyato dvidhā ||45||

laukikenāryavairāgye visaṃyogāptayo dvidhā |

lokottareṇa cetyeke tyakte kleśāsamanvayāt ||46||

bhavāgrārdhavimuktordhvajātavat tvasamanvaya: |

anāsraveṇa vairāgyamanāgamyena sarvata: ||47||

dhyānāt sāmantakād vāntyo muktimārgastribhūjaye |

nordhvaṃ sāmantakādāryairaṡṭābhi: svordhvabhūjaya:
||48||

vimuktyānantaryapathā laukikāstu yathākramam |

@024

śāntādyudārādyākārā uttarādharagocarā: ||49||

yadyakopya: kṡayajñānādanutpādamatirna cet |

kṡayajñānamaśaikṡī vā drṡṭi: sarvasya sārhata: ||50||

śrāmaṇyamamalo mārga: saṃskrtāsaṃskrtaṃ phalam |

ekānnanavatistāni muktimārgā: saha kṡayai: ||51||

catuṡphalavyavasthā tu pañcakāraṇasambhavāt |

pūrvatyāgo'nyamārgāpti: kṡayasaṅkalanaṃ phale ||52||

jñānāṡṭakasya lābho'tha ṡoḍaśākārabhāvanā |

laukikāṡṭaṃ tu miśratvānāsravāptirdhrte phalam ||53||

brāhmaṇyaṃ brahmacakraṃ ca tadeva brahmavartanāt |

dharmacakraṃ tu drṅmārga:, āśugatvādyarādibhi: ||54||

kāme trayāptirantyasya triṡu nordhvaṃ hi drkpatha: |

asaṃvegādiha vidhā tatra niṡṭheti cāgamāt ||55||

ṡaḍarhanto matāsteṡāṃ pañca śraddhādhimuktajā: |

vimukti: sāmayikyeṡāmakopyākopyadharmaṇa: ||56||

ato'samayamukto'sau drṡṭiprāptānvayaśca sa: |

tadgotro ādita: kecit keciduttāpanāgatā: ||57||

gotrāccaturṇāṃ pañcānāṃ phalāddhānirna pūrvakāt |

śaikṡānāryāśca ṡaḍgotrā sañcāro nāsti darśane
||58||

parihāṇistridhā jñeyā prāptāprāptopabhogata: |

antyā śāsturakopyasya madhyā cānyasya tu tridhā ||59||

mriyate na phalabhraṡṭastadakāryaṃ karoti na |

vimuktyānantaryapathā navākopye'tisevanāt ||60||

drṡṭyāptatāyāmekaiko'nāsravā nrṡu vardhanam |

aśaikṡo nava niśritya bhūmī: śaikṡastu ṡaḍ yata: ||61||

saviśeṡaṃ phalaṃ tyaktvā phalamāpnoti vardhayan |

dvau buddhaśrāvakā: sapta navaite navadhendriyā: ||62||

prayogākṡasamāpattivimuktyubhayata: krtā: |

pudgalā: sapta, ṡaṭ tvete dvau dvau mārgatraye yata: ||63||

nirodhalābhyubhayatovimukta: prajñayetara: |

samāpattīndriyaphalai: pūrṇa: śaikṡo'bhidhīyate ||64||

aśaikṡaparipūrṇatvaṃ dvābhyāṃ mārga: samāsata: |

viśeṡamuktyānantaryaprayogākhyaścaturvidha: ||65||

@025

dhyāneṡu mārga: pratipatsukhā du:khānyabhūmiṡu |

dhandhābhijñā mrdumate: kṡiprābhijñetarasya tu ||66||

anutpādakṡayajñāne bodhistādanulomyata: |

saptatriṃśat tu tatpakṡyā nāmato dravyato daśa ||67||

śraddhā vīryaṃ smrti: prajñā samādhi: prītyupekṡaṇe |

prasrabdhi-śīla-saṅkalpā:, prajñā hi smrtyupasthiti:
||68||

vīryaṃ samyakprahāṇākhyam, rddhipādā: samādhaya: |

pradhānagrahaṇaṃ sarve guṇā: prāyogikāstu te ||69||

ādikarmikanirvedhabhāgīyeṡu prabhāvitā: |  bhāvane

darśane caiva sapta vargā yathākramam ||70||

anāsravāṇi bodhyaṅgamārgāṅgāṇi dvidhetare |

sakalā: prathame dhyāne'nāgamye prītavarjitā: ||71||

dvitīye'nyatra saṅkalpāt dvayostaddvayavarjitā: |

dhyānāntare ca śīlāṅgaistābhyāṃ ca triṡvarūpiṡu
||72||

kāmadhātau bhavāgre ca bodhimārgāṅgavarjitā: |

trisatyadarśane śīladharmāvetyaprasādayo: ||73||

lābho mārgābhisamaye buddhatatsaṅghayorapi |

dharma: satyatrayaṃ bodhisattvapratyekabuddhayo: ||74||

mārgaśca dravyatastu dve śraddhā śīlaṃ ca nirmalā: |

noktā vimukti: śaikṡāṅgaṃ baddhatvāt sā punardvidhā
||75||

asaṃskrtā kleśahānamadhimuktistu saṃskrtā |

sāṅga: saiva vimuktī dve jñānaṃ bodhiryathoditā ||76||

vimucyate jāyamānamaśaikṡaṃ cittamāvrte: |

nirudhyamāno mārgastu prajahāti tadāvrtim ||77||

asaṃskrtaiva dhātvākhyā virāgo rāgasaṃkṡaya: |

prahāṇadhāturanyeṡāṃ nirodhākhyasya vastuna: ||78||

nirvidyate du:khahetukṡāntijñānairvirajyate |

sarvairjahāti yairevaṃ catuṡkoṭikasambhava: ||79||

@026

saptamaṃ kośasthānam

(7. jñānanirdeśa:)

nāmalā: kṡāntayo jñānaṃ kṡayānutpādadhīrna drk |

tadanyobhayathāryā dhīranyā jñānaṃ drśaśca ṡaṭ ||1||

sāsravānāsravaṃ jñānamādyaṃ saṃvrtijñāpakam |

anāsravaṃ dvidhā dharmajñānamanvayameva ca ||2||

sāṃvrtaṃ sarvaviṡayaṃ kāmadu:khādigocaram |

dharmākhyamanvayajñānaṃ tūrdhvadu:khādigocaram ||3||

te eva satyabhedena catvāryete caturvidhe |

anutpādakṡayajñāne te puna: prathamodite ||4||

du:khahetvanvayajñāne caturbhya: paracittavit |

bhūmyakṡapudgalotkrāntaṃ naṡṭājātaṃ na vetti tat ||5||

na dharmānvayadhīpakṡyamanyonyaṃ darśanakṡaṇau |

śrāvako vetti khaḍgastrīn sarvān buddho'prayogata: ||6||

kṡayajñānaṃ hi satyeṡu parijñātādiniścaya: |

na parijñeyamityādiranutpādamatirmatā ||7||

svabhāvapratipakṡābhyāmākārākāragocarāt |

prayogakrtakrtyatvahetūpacayato daśa ||8||

dharmajñānaṃ nirodhe yanmārge vā bhāvanāpathe |

tridhātupratipakṡastat kāmadhātostu nānvayam ||9||

dharmajñānānvayajñānaṃ ṡoḍaśākāramanyathā |

tathā ca sāṃvrtaṃ svai: svai: satyākāraiścatuṡṭayam
||10||

tathā paramanojñānaṃ nirmalaṃ samalaṃ puna: |

jñeyasvalakṡaṇākāramekaikadravyagocaram ||11||

śeṡe caturdaśākāre śūnyānātmavivarjite |

nāmala: ṡoḍaśebhyo'nya ākāro'nye'sti śāstrata: ||12||

dravyata: ṡoḍaśākārā: prajñākārastayā saha |

ākārayanti sālambā: sarvamākāryate tu sat ||13||

tridhādyaṃ kuśalānyanyānyādyaṃ sarvāsu bhūmiṡu |

dharmādyaṃ ṡaṭsu navasu tvanvayākhyaṃ tathaiva ṡaṭ
||14||

dhyāneṡvanyamanojñānaṃ kāmarūpāśrayaṃ ca tat |

kāmāśrayaṃ tu dharmākhyamanyat traidhātukāśrayam ||15||

@027

smrtyupasthānamekaṃ dhīrnirodhe paracittadhī: |

trīṇi catvāri śeṡāṇi dharmadhīgocaro nava ||16||

nava mārgānvayadhiyordu:khahetudhiyordvayam |

caturṇāṃ daśa naikasya yojyā dharmā: punardaśa ||17||

traidhātukāmalā dharmā akrtāśca dvidhā dvidhā |

sāṃvrtaṃ svakalāpānyadekaṃ vidyādanātmata: ||18||

ekajñānānvito rāgī prathame'nāsravakṡaṇe |

dvitīye tribhirūrdhvastu caturṡvekaikavrddhimān ||19||

yathotpannāni bhāvyante kṡāntijñānāni darśane |

anāgatāni tatraiva sāṃvrtaṃ cānvayatraye ||20||

ato'bhisamayāntyākhyaṃ tadānutpattidharmakam |

svādhobhūminirodhe'ntyaṃ svasatyākāraṃ yātnikam ||21||

ṡoḍaśe ṡaṭ sarāgasya vītarāgasya sapta tu |

sarāgabhāvanā mārge tadūrdhvaṃ saptabhāvanā ||22||

saptabhūmijayā'bhijñākopyāptākīrṇabhāvite |

ānantaryapatheṡūrdhvaṃ muktimārgāṡṭake'pi ca ||23||

śaikṡottāpanamuktau vā ṡaṭsaptajñānabhāvanā |

ānantaryapathe ṡaṇṇāṃ bhavāgravijaye tathā ||24||

navānāṃ tu kṡayajñāne'kopyasya daśabhāvanā |

tatsañcāre'ntyamuktau ca proktaśeṡe'ṡṭabhāvanā ||25||

yadvairāgyāya yallābhastatra cādhaśca bhāvyate |

sāsravāśca kṡayajñāne labdhapūrvaṃ na bhāvyate ||26||

pratilambhaniṡevākhye śubhasaṃskrtabhāvane |

pratipakṡavinirdhāvabhāvane sāsravasya tu ||27||

aṡṭādaśāveṇikāstu buddhadharmā balādaya: |

sthānāsthāne daśajñānānyaṡṭau karmaphale nava ||28||

dhyānādhyakṡādhimokṡeṡu dhātau ca pratipatsu tu |

daśa vā saṃvrtijñānaṃ dvayo: ṡaḍ daśa vā kṡaye
||29||

prāṅnivāsacyutotpādabaladhyāneṡu śeṡitam |

sarvabhūmiṡu kenāsya balamavyāhataṃ yata: ||30||

nārāyaṇaṃ balaṃ kāye sandhiṡvanye daśādhikam |

hastyādisaptakabalaṃ spraṡṭavyāyatanaṃ ca tat ||31||

vaiśāradyaṃ caturdhā tu yathādyadaśame bale |

dvitīyasaptame caiva smrtiprajñātmakaṃ trayam ||32||

@028

mahākrpā saṃvrtidhī: sambhārākāragocarai: |

samatvādādhimātryācca nānākaraṇamaṡṭadhā ||33||

sambhāradharmakāyābhyāṃ jagataścārthacaryayā |

samatā sarvabuddhānāṃ nāyurjātipramāṇata: ||34||

śiṡyasādhāraṇā anye dharmā: kecit prthagjanai: |

araṇāpraṇidhijñānapratisaṃvidguṇādaya: ||35||

saṃvrtijñānamaraṇā, dhyāne'ntye'kopyadharmaṇa: |

nrjānutpannakāmāptasavastukleśagocarā: ||36||

tathaiva praṇidhijñānaṃ sarvālambaṃ tu tat tathā |

dharmārthayorniruktau ca pratibhāne ca saṃvida: ||37||

tisro nāmārthavāgjñānamavivartyaṃ yathākramam |

caturthī yuktamuktābhilāpamārgavaśitvayo: ||38||

vāṅmārgālambanā cāsau nava jñānāni sarvabhū: |

daśa ṡaḍ vārthasaṃvit sā sarvatrānye tu sāṃvrtam
||39||

kāmadhyāneṡu dharme vit vāci prathamakāmayo: |

vikalābhirna tallābhī ṡaḍete prāntakoṭikā: ||40||

tat ṡaḍvidhaṃ dhyānamantyaṃ sarvabhūmyanulomitam |

vrddhikāṡṭhāgataṃ tacca buddhānyasya prayogajā: ||41||

rddhiśrotramana:pūrvajanmacyutyudayakṡaye |

jñānasākṡīkriyābhijñā ṡaḍvidhā muktimārgadhī:
||42||

catasra: saṃvrtijñānaṃ cetasi jñānapañcakam |

kṡayābhijñā balaṃ yadvat pañca dhyānacatuṡṭaye ||43||

svādhobhūviṡayā labhyā ucitāstu virāgata: |

trtīyā trīṇyupasthānānyādyaṃ śrotrardhicakṡuṡi
||44||

avyākrte śrotracakṡurabhijñe itarā: śubhā: |

tisro vidyā avidyāyā: pūrvāntādau nivartanāt ||45||

aśaikṡyantyā tadākhye dve tatsantānasamudbhavāt |

iṡṭe śaikṡasya nokte tu vidye sāvidyasantate: ||46||

ādyā trtīyā ṡaṡṭhī ca prātihāryāṇi śāsanam |

agryamavyabhicāritvād hiteṡṭaphalayojanāt ||47||

rddhi: samādhirgamanaṃ nirmāṇaṃ ca gatistridhā |

śāsturmanojavānyeṡāṃ vāhinyapyādhimokṡikī ||48||

kāmāptaṃ nirmitaṃ bāhyaṃ caturāyatanaṃ dvidhā |

rūpāptaṃ dve tu nirmāṇacittaistāni caturdaśa ||49||

@029

yathākramaṃ dhyānaphalaṃ dve yāvat pañca nordhvajam |

tallābho dhyānavat śuddhāt tat svataśca tato'pi te ||50||

svabhūmikena nirmāṇaṃ bhāṡaṇaṃ tvadhareṇa ca |

nirmātraiva sahāśāsturadhiṡṭhāyānyavartanāt ||51||

mrtasyāpyastyadhiṡṭhānaṃ nāsthirasyāpare tu na |

ādāvekamanekena jitāyāṃ tu viparyayāt ||52||

avyākrtaṃ bhāvanājaṃ trividhaṃ tūpapattijam |

rddhirmantrauṡadhābhyāṃ ca karmajā ceti pañcadhā ||53||

divyaśrotrākṡiṇī rūpaprasādau dhyānabhūmikau |

sabhāgavikale nityaṃ dūrasūkṡmādigocare ||54||

dvitrisāhasrakāsaṅkhyadrśo'rhatkhaḍgadaiśikā: |

anyadapyupapattyāptaṃ taddrśyo nāntarābhava: ||55||

cetojñānaṃ tu tat tredhā tarkavidyākrtaṃ ca yat |

jānate nārakā ādau nrṇāṃ notpattilābhikam ||56||

aṡṭamaṃ kośasthānam

(8. samāpattinirdeśa:)

dvidhā dhyānāni catvāri, proktāstadupapattaya: |

samāpatti: śubhaikāgryaṃ pañca skandhāstu sānugam ||1||

vicāraprītisukhavat pūrvapūrvāṅgavarjitam |

tathārūpyāścatu:skandhā adhobhūmivivekajā: ||2||

vibhūtarūpasaṃjñākhyā: saha sāmantakaistribhi: |

nārūpye rūpasadbhāva: rūpotpattistu cittata: ||3||

ākāśānantyavijñānānantyākiñcanyasaṃjñakā: |

tathāprayogānmāndyāttu nasaṃjñānāpyasaṃjñaka: ||4||

iti maulaṃ samāpattidravyamaṡṭavidhaṃ tridhā |

saptāsvādanavacchuddhānāsravāṇyaṡṭamaṃ dvidhā ||5||

āsvādanāsamprayuktaṃ satrṡṇaṃ laukikaṃ śubham |

śuddhakaṃ tat tadāsvādyaṃ lokottaramanāsravam ||6||

pañcādye tarkacārau ca prītisaukhyasamādhaya: |

prītyādaya: prasādaśca dvitīye'ṅgacataṡṭayam ||7||

@030

trtīye pañca tūpekṡā smrti: prajñā sukhaṃ sthiti: |

catvāryante'sukhādu:khopekṡāsmrtisamādhaya: ||8||

dravyato daśa caikaṃ ca prasrabdhisukhamādyayo: |

śraddhāprasāda: prītistu saumanasyaṃ dvidhāgamāt ||9||

kliṡṭeṡvasatprītisukhaṃ prasāda: sampradhī: smrti: |

upekṡā smrtiśuddhiśca kecit prasrabdhyupekṡaṇe ||10||

aṡṭāpakṡālamuktatvādāniñjaṃ tu caturthakam |

vitarkacārau śvāsau ca sukhādi ca catuṡṭayam ||11||

saumanasyasukhopekṡā upekṡāsumanaskrte |

sukhopekṡe upekṡā pravido dhyānopapattiṡu ||12||

kāyākṡi śrotravijñānaṃ vijñaptyutthāpakaṃ ca yat |

dvitīyādau tadādyāptamakliṡṭāvyākrtaṃ ca tat ||13||

atadvān labhate śuddhaṃ vairāgyeṇopapattita: |

anāsravaṃ tu vairāgyāt kliṡṭaṃ hānyupapattita: ||14||

trtīyād yāvadūrdhvādho'nāsravānantaraṃ śubham |

utpadyate tathā śuddhāt kliṡṭaṃ cāpi svabhūmikam ||15||

kliṡṭāt svaṃ śuddhakaṃ kliṡṭamevaṃ cādharaśuddhakam |

cyutau tu śuddhakāt kliṡṭaṃ sarvaṃ kliṡṭāttu nottaram
||16||

caturdhā śuddhakaṃ hānabhāgīyādi yathākramam |

kleśotpattisvabhūmyūrdhvānāsravānuguṇaṃ hi tat ||17||

dve trīṇi trīṇi caikaṃ ca hānabhāgādyanantaram |

gatvāgamyaṃ dvidhā bhūmīraṡṭākrṡṭaikalaṅkitā:
||18||

vyutkrāntakasamāpattirvisabhāgatrtīyagā |

svādhobhūmyāśrayā eva dhyānarūpyā vrthā'dharam ||19||

āryākiñcanyasāmmukhyād bhavāgre tvāsravakṡaya: |

satrṡṇā: svabhavālambā: dhyānaṃ sadviṡayaṃ śubham
||20||

na maulā: kuśalārūpyā: sāsravādharagocarā: |

anāsraveṇa hīyante kleśā: sāmantakena ca ||21||

aṡṭau sāmantakānyeṡāṃ śuddhādu:khāsukhāni hi |

āryaṃ cādyaṃ tridhā kecit, atarkaṃ dhyānamantaram ||22||

tridhā'du:khāsukhaṃ tacca mahābrahmaphalaṃ ca tat |

savitarkavicāro'dha: samādhi: parato'dvaya: ||23||

ānimitta: samākārai: śūnyatānātmaśūnyata: |

pravartate'praṇihita: satyākārairata: parai: ||24||

@031

śuddhāmalā:, nirmalāstu te vimokṡamukhatrayam |

śūnyatāśūnyatādyākhyāstrayo'parasamādhaya: ||25||

ālambete aśaikṡaṃ dvau śūnyatā cāpyanityata: |

ānimittānimittastu śāntato'saṅkhyayā kṡamam ||26||

sāsravā nrṡvakopyasya saptasāmantavarjitā: |

samādhibhāvanā dhyānaṃ śubhamādyaṃ sukhāya hi ||27||

darśanāyākṡyabhijñeṡṭā dhībhedāya prayogajā: |

vajropamo'ntye yo dhyāne sāsravakṡamabhāvanā ||28||

apramāṇāni catvāri vyāpādādivipakṡata: |

maitryadveṡo'pi karuṇā muditā sumanaskatā ||29||

upekṡā lobha ākāra: sukhitā du:khitā bata |

modantāmiti sattvāśca kāmasattvāstu gocara: ||30||

dhyānayormuditānyāni ṡaṭsu kecit tu pañcasu |

na tai: prahāṇaṃ nrṡveva janyante tryanvito dhruvam ||31||

aṡṭau vimokṡā: prathamāvaśubhā dhyānayordvayo: |

trtīyo'ntye sa cālobha: śubhārūpyā: samāhitā: ||32||

nirodhastu samāpatti: sūkṡmasūkṡmādanantaram |

svaśuddhakādhārāryeṇa vyutthānaṃ cetasā tata: ||33||

kāmāptadrśyaviṡayā prathamā ye tvarūpiṇa: |

te'nvayajñānapakṡordhvasvabhūdu:khādigocarā: ||34||

abhibhvāyatanānyaṡṭau dvayamādyavimokṡavat |

dve dvitīyavadanyāni puna: śubhavimokṡavat ||35||

daśa krtsnānyalobho'ṡṭau dhyāne'ntye gocara: puna: |

kāmā dve śuddhakārūpye svacatu:skandhagocare ||36||

nirodha ukto vairāgyaprayogāptaṃ tu śoṡitam |

tridhātvāśrayasārūpyasaṃjñaṃ śeṡaṃ manuṡyajam ||37||

hetukarmabalād dhātvorārūpyotpādanaṃ dvayo: |

dhyānānāṃ rūpadhātau tu tābhyāṃ dharmatayāpi ca ||38||

saddharmo dvividha: śāsturāgamādhigamātmaka: |

dhātārastasya vaktāra: pratipattāra eva ca ||39||

kāśmīravaibhāṡikanītisiddha:,

prāyo mayāyaṃ kathito'bhidharma: |

yad durgrhītaṃ tadihāsmadāga:,

saddharmanītau munaya: pramāṇam ||40||

@032

nimīlate śāstari lokacakṡuṡi,

kṡayaṃ gate sākṡijane na bhūyasā |

adrṡṭatattvairniravagrahai: krtaṃ,

kuuttārkikai: śāsanametadākulam ||41||

gate hi śānti paramāṃ svayambhuvi,

svayambhuva: śāsanadhūrdhareṡu ca |

jagatyanāthe gaṇaghātibhirmalai:,

niraṅkuśaṃ svairamihādya caryate ||42||

evaṃ kaṇṭhagataprāṇaṃ viditvā śāsanaṃ mune: |

balakālaṃ malānāṃ ca na pramādyaṃ mumukṡubhi: ||43||

iti abhidharmakośakārikā: samāptā:

@447

ūṃ^ namo buddhāya

caturthaṃ kośasthānam

(karmanirdeśa:)

atha yadetat sattvabhājanalokasya bahudhā vaicitryamuktaṃ tat
kena krtam ? na

khalu kenacid buddhipūrvakaṃ krtam | kiṃ tarhi ?
sattvānāṃ

karmajaṃ lokavaicitryam,

yadi karmajam, kasmāt sattvānāṃ karmabhi:
kuṅkumacandanādayo ramyatarā jāyante,

na teṡāṃ śarīrāṇi ? karmāṇyeva tānyevañjātīyāni
vyāmiśrakāriṇāṃ sattvānām yadāśrayāśca

vraṇabhūtā jāyante, bhogāśca ramyāstatpratīkārabhūtā:
| avyāmiśrakāriṇāṃ tu devānāmubhaye'pi

ramyā: |

kiṃ punastat karma ? ityāha-

cetanā tatkrtaṃ ca tat |

sūtra uktam-"dve karmaṇī cetanā karma cetayitvā ca" ( ) iti
| yat

taccetayitvā cetanākrtaṃ ca tat |

te ete dve karmaṇī trīṇi bhavanti-kāya-vāṅ-manaskarmāṇi
|

kathameṡāṃ karmaṇāṃ vyavasthānam, kimāśrayata: ?
āhosvit svabhāvata:,

samutthānato vā ? āśrayataśced, ekaṃ kāyakarma prāpnoti;
sarveṡāṃ kāyāśritatvāt |

svabhāvataśced, vākkarmaikaṃ prāpnoti; vacasa:
karmasvabhāvatvāt | samutthānataścet, manaskarmaikaṃ

prāpnoti; sarveṡāṃ mana:samutthitatvāt ?

-------------------

sphuṭārthavyākhyāyām

caturthaṃ kośasthānam

tīrthakaravipratipattyā samutpāditasandeha: prcchati-atha
yadetaditi vistara: |

tatra sattvavaicitryaṃ dhātu-gati-yonyādibhedena |
bhājanavaicitryaṃ meru-dvīpādibhedena |

vyāmiśrakāriṇāmiti | kuśalākuśalakarmakāriṇām | atha
kasmāt teṡāmāśrayā ramyā na bhavanti,

bhogāstu ramyā iti ? sati caivaṃ viṡayopabhoga: sambhavati |
āśrayaramyatve hi kasya pratīkārāya

ramyaviṡayopabhoga: syāt | avyāmiśrakāriṇāmiti |
rūpāvacarāṇām | kāmāvacarā api devā

avyāmiśrakārikalpā āśrayaviṡayaramyā:;
ramyatāhetukarmadvayakāritvāt |

cetayitvā ceti | evaṃ cedaṃ kariṡyāmīti |

svabhāvataścedvākkarmaikamiti | vāgeva karmeti krtvā |
itarayostu na karmatvam | kāyena

kāyasya vā karma kāyakarma, evaṃ manaskarma | iti na
svabhāvata: karma |

@448

yathākramaṃ tribhi: kāraṇaistrayāṇāmiti vaibhāṡikā: |

tatra puna:-

cetanā mānasaṃ karma,

cetanā manaskarmeti veditavyam |

tajjaṃ vākkāyakarmaṇī ||1||

yattaccetanājanitaṃ cetayitvā karmetyuktam,
kāyavākkarmaṇī te veditavye |

te tu vijñaptyavijñaptī,

te tu kāyavākkarmaṇī pratyekaṃ vijñaptyavijñaptisvabhāve
veditavye |

tatra tu-

kāyavijñaptiriṡyate |

saṃsthānam,

cittavaśena kāyasya tathā tathā saṃsthānaṃ
kāyavijñapti: | gatirityapare |  prasyandamānasya hi
kāyakarma, no'prasyandamānasyeti |

na gatiryasmāt saṃskrtaṃ kṡaṇikaṃ

ko'yaṃ kṡaṇo nāma ? ātmalābho'nantaravināśī,
so'syāstīti kṡaṇika: |

daṇḍikavat | sarvaṃ hi saṃskrtamātmalābhādūrdhvaṃ na
bhavatīti yatraiva jātaṃ tatraiva dhvasyate |

tasyāyuktā deśāntarasaṃkrānti: | tasmānna gati:
kāyakarma |

syādetadeva, yadi sarvasya kṡaṇikatvaṃ sidhyet ?
siddhamevaitad viddhi | kuta: ?

saṃskrtasyāvaśyaṃ-

vyayāt ||2||

ākasmiko hi bhāvānāṃ vināśa: | kiṃ kāraṇam ?
kāryasya hi kāraṇaṃ bhavati,

vināśaścābhāva: | yaścābhāvastasya kiṃ kartavyam !
so'sāvākasmiko vināśo yadi

bhāvasyotpannamātrasya na syāt, paścādapi na syād;
bhāvasya tulyatvāt | athānyathībhūta: ?

-------------------

tribhi: kāraṇairiti | āśrayata:, svabhāvata:,
samutthānataśceti | trayāṇāmiti | kāya-

vāṅmanaskarmaṇām | āśrayata: kāyakarma-kāyāśrayaṃ
karma kāyakarmeti, svabhāvato vākkarma-

vāgeva karmeti, samutthānato manaskarma-mana:samutthitamiti
krtvā ||1||

gatirityapara iti | vātsīputrīyā: |

ātmalābho'nantaravināśīti | kṡaṇasyānantarakṡaṇa iti
nairuktena vidhinā ātmalābha: |

anantaravināśī kṡaṇaśabdenābhidhīyate | atha
vā-kālaparyanta: kṡaṇa: svāvasthāna: | so'syā-

stīti kṡaṇika: | "ata iniṭhanau" (pā^ sū^ 5.2.115) iti
ṭhan |

saṃskrtasyāvaśyaṃ vyayāditi |
utpattyanantaravināśirūpaṃ cittacaittavat |

ākasmiko hi bhāvānāṃ vināśa iti | akasmādbhava
ākasmika: | ahetuka ityartha: |

@449

na yuktaṃ tasyaivānyathātvam | na hi sa eva tasmād
vilakṡaṇo yujyate | drṡṭo vai

kāṡṭhādīnāmagnyādisaṃyogād vināśa: | na ca drṡṭād
gariṡṭhaṃ pramāṇamastīti | na ca

sarvasyākasmiko vināśa: |

kathaṃ tāvad bhavān kāṡṭhādīnāmagnyādisaṃyogād
vināśaṃ paśyāmīti manyate ?

teṡāṃ punaradarśanāt | sampradhārya
tāvadetat-kimagnisaṃyogāt kāṡṭhādayo vinaṡṭā:, ato

na drśyante; utāho svayaṃ vinaṡṭā: anye ca
punarnotpannā:, ato na drśyante; yathā vāyu-

saṃyogāt pradīpa:, pāṇisaṃyogād ghaṇṭāśabda iti ?
tasmādanumānasādhyo'yamartha: ||2||

kiṃ punaratrānumānam ? uktaṃ tāvat akāryatvādabhāvasyeti
| puna:-

na kasyacidaheto: syāt,

yadi vināśo hetusāmānyānna kasyacidahetuka: syādutpādavat
| kṡaṇikānāṃ ca

buddhiśabdārciṡāṃ drṡṭa ākasmiko vināśa iti nāyaṃ
hetumapekṡate |

-------------------

sādhanaṃ cātra-`ahetuko vināśa:; abhāvatvād,
atyantābhāvavat' | drṡṭo vai kāṡṭhādīnāmiti

vistara: | ādiśabdena rūpādīnāṃ grahaṇam |
drṡṭo'gnisaṃyogād vināśa iti | pratyakṡadvārāpatito

dharmasvarūpaviparyaya iti pratijñādoṡaṃ darśayati | ata
evāha-na ca drṡṭād gariṡṭhaṃ pramāṇamiti |

na pratyakṡād gurutamaṃ pramāṇamastītyartha: |

ācārya: pratyakṡābhimānaṃ pareṡāṃ
darśayannāha-kathaṃ tāvadbhavān yāvan manyat iti | na

hi kāṡṭhādivināśo rūpādivat pratyakṡata upalabhyate |
akṡaṇikavādinastu āhu: | teṡāṃ

punaradarśanāditi | teṡāṃ kāṡṭhādīnāmadarśanāt |
tadevamanumānata: siddhiṃ darśayati-`agni-

saṃyogahetuka: kāṡṭhādivināśa:; tadāpāte bhāvāt |
yasya yadāpāte bhāva: sa taddhetuka:, tadyathā-

bījapātabhāvyo'ṅkura: | sampradhāryaṃ tāvadetaditi |
anaikāntikatāmudbhāvayati | na hi yasyāpāte

yo vināśo bhavati sa taddhetuka iti | vāyusaṃyogapāte hi
sati pradīpasya vināśa: | na ca sa

vināśo vāyusaṃyogakrta: | kṡaṇikatvābhyupagamāddhi
pradīpasyākasmiko vināśa iṡyate | sa hi

utpannapradhvaṃsitatvāt svayaṃ vinaṡṭa: pradīpa: |
vāyupratibandhādanyasyānutpattau na drśyate, na tena

vināśa iti | tathā ghaṇṭāśabdai: kṡaṇika iṡyate |
pāṇisaṃyogapāte ca sati ghaṇṭāśabdasya

vināśa:, na sa tatkrta: | kṡaṇikatvāddhi svayaṃ vinaṡṭo
ghaṇṭāśabdastatpratibandhatvādanyasyānutpattau

na drśyate, na tena vināśa iti |
tasmādanumānasādhyo'yamartha: | na pratyakṡasiddha
ityabhiprāya: |

tasmādanaikāntikametat | yasya pāte ya: kaścidvināśa: sa
tatkrta iti |

kiṃ punaratrānumānamiti | atrāhetuko vināśa
ityetasminnarthe kimanumānamiti | uktaṃ

tāvadakāryatvādabhāvasyeti | `ahetuko vināśa:;
akāryatvādākāśavat | akāryaścāsau abhāva-

svabhāvatvādatyantābhāvavat' ||2||

"na kasyacidaheto:" iti | na kasyacidakasmādityartha: |
utpādavaditi | viparīto-

pamānam | yathotpāda ātmalābhalakṡaṇa: sahetuka eva,
nāhetukastadvināśa: syāt | na caivaṃ

bhavati | katham ? ityāha-kṡaṇikānāṃ ca
buddhiśabdārciṡāṃ drṡṭa ākasmiko vināśa: | tadeva-

@450

yastu manyate-buddhyantarād buddhervināśa:,
śabdāntarācchabdasyeti ? na yuktametat;

buddhyorasamavadhānāt | na hi
saṃśayaniścayajñānayoryuktaṃ samavadhānam |

evaṃ sukhadu:khayo:, rāgadveṡayorvā | yadā ca
paṭubuddhiśabdānantaramapaṭubuddhi-

śabdāvutpadyete, tadā kathamapaṭu: samānajātīyo dharma:
paṭīyāṃsaṃ hiṃsyāt | antyayośca

katham |

yo'pi arciṡāmavasthānahetvabhāvād, dharmādharmavaṃśād
vā vināśaṃ manyate ? sa

cāyukta:; na hyabhāva: kāraṇaṃ bhavitumarhati | na
cāpyutpādavināśahetvordharmādharmayo: kṡaṇa

eva kṡame vrttilābhapratibandhau bhavitumarhata: |

śakyaścaiṡa kāraṇaparikalpa: sarvatra saṃskrte
kartumityalaṃ vivādena |

-------------------

manumānāpatito dharma: svarūpaviparyaya: | ākasmika:
kāṡṭhādīnāṃ vināśa:; vināśasvābhāvyāt,

buddhyādivināśavad' iti |

yastu manyata iti | vaiśeṡika: | pūrvā buddhiruttarayā
buddhyā utpannayā vināśyate | anyā

tu buddhi: pūrvayā buddhyā vināśyate | evaṃ śabdo'pi
vācya: | āha-na yuktametat | kasmāt ?

buddhyorasamavadhānāt ayugapadbhāvādityartha: | na
hyasantaṃ nāśyaṃ heturvināśayatīti | kathaṃ gamyate

buddhyorasamavadhānamiti ? ata āha-na hi
saṃśayaniścayajñānayoryuktaṃ samavadhānamiti vistara: |

svasaṃvedyametat | yadā saṃśayajñānaṃ na tadā
niścayajñānam, yadā niścayajñānaṃ na tadā
saṃśayajñānamiti |

evaṃ sukhadu:khayo rāgadveṡayoścāsamavadhānamiti yojyam |
yathā ca viruddhayorasamavadhānam,

emaviruddhayorapi jñānayorasamavadhānaṃ bhavatīti | yadā
ceti vistara: | athāpi samavadhānaṃ syāditi,

tathāpyapaṭubuddhiśabdau paṭū na hiṃsyātām;
durbalasamānajātīyatvāt | na hi durbalasamānajātīyo

balavantaṃ hiṃsan drṡṭa: | asamānastu durbalo'pi hiṃsyāt
| tadyathā-udakaṃ teja: |

yo'pyarciṡāmavasthānahetvabhāvāditi |
avasthānahetvabhāvād bhāvānāṃ vināśa iti

sthaviravasubandhuprabhrtibhirayaṃ heturukta:; sa cāyukta: |
na hyabhāva: kāraṇaṃ bhavitumarhatīti |

dharmādharmavaśādveti vaiśeṡika: | taṃ pratyāha-na
cāpyutpādavināśahetvoriti | utpādavināśa-

hetvoradharmasya | kṡaṇa eva kṡaṇa iti | mukhye kṡaṇe,
naupacārike kṡaṇa ityartha: | atha vā kṡaṇa eva

kṡaṇa iti | kṡaṇe kṡaṇa evetyartha: |
vrttilābhapratibandhau | vrttilābho vrttipratibandhaśca
kṡaṇe kṡaṇe

bhavituṃ nārhata: | kathaṃ krtvā ? yasyārciṡa:
utpattāvanugraho bhavati caitrasya maitrasya vā, tasya

dharma upalabdhavrtti: tadutpādayatītyevamutpādahetu: |
vināśaheturapi, yadi tadvināśastasyānugrahaṃ

karoti andhakārāvasthāyām | evamadharmo'pi
yasyārcirutpattāvapakāro bhavati, tasyādharmopa-

labdhavrttistadutpādayati | vināśaheturapi, yadi
tadvināśastasyāpyapakāraṃ karoti andhakārā-

vasthāyāmiti tayorvrttilābhādarciṡāmutpattirbhavati | na
ca vrttilābhaṃ tayorapratibadhya tābhyāmeva

tasminneva kṡaṇe teṡāṃ vināśa iti | kṡaṇe kṡaṇe
vrttilābhapratibandhau na dvayoryujyete |

śakyaścaiṡa kāraṇaparikalpa iti vistara: |
dharmādharmavināśa iti kāraṇaparikalpa iti |

sarvatra saṃskrte dvyaṇukādau anityeṡu rūpādiṡu karmaṇi
ca śakyate kartum | ato na vaktavya-

@451

yadi ca kāṡṭhādīnāmagnyādisaṃyogahetuko vināśa: syāt,
evaṃ sati pākajānāṃ

guṇānāṃ pakvataratamotpattau-

hetu: syācca vināśaka: |

hetureva ca vināśaka: syāt | kathaṃ krtvā ?
ghāsādyāgnisambandhāt guṇā:

pākajā utpannā:, tata eva tādrśādvā puna:
pakvataratamotpattau teṡāṃ vināśa iti hetureva

teṡāṃ vināśaka: syād, hetvaviśiṡṭo vā |

eva tādrśācca teṡāṃ punarabhāva

iti | jvālāntareṡu ca tāvaddhetubhede'pi parikalpanā
parikalpayeyu: |

yattarhyāpa: kvāthyamānā: kṡīyante, kiṃ
tatrāgnisaṃyogā: kurvanti ? tejodhātuṃ prabhāvato

vardhayanti, yasya prabhāvādapāṃ saṅghāta: kṡāmakṡamo
jāyate, yāvadatikṡāmatāṃ gato'nte na

puna: santānaṃ santanoti-idamatrāgnisaṃyogā: kurvanti |

tasmānnāsti bhāvānāṃ vināśahetu: | svayameva tu
bhaṅguratvād vinaśyanta utpannamātrād

vinaśayantīti siddha eṡāṃ kṡaṇabhaṅga: |
kṡaṇabhaṅgācca gatyabhāva: |

gatyabhimānastu deśāntareṡu nirantarotpattau
trṇajvālāvat | gatyabhāve ca "saṃsthānaṃ

kāyavijñapti:" iti siddham |

-------------------

metat-agnisaṃyogāt kāṡṭhādīnāṃ vināśa ityevamādi |
tataśca sarvasaṃskrtasya kṡaṇikasiddhi:;


harmādharmayostadvināśakāraṇāntarānapekṡatvādityalaṃ
vivādena |

tata eva tādrśādveti | agnisaṃyoga: śyāmatāṃ ghaṭasya
nivartya raktatāṃ janayati, sa eva

raktatāṃ nivartya raktatāṃ janayatīti kalpyate | hetureva
vināśaka: syāt |

atha jvālānāṃ kṡaṇikatvādanyastatsaṃyogo janaka:,
anyo'pi vināśaka iti kalpyate ?

hetvaviśiṡṭo vināśaka: syāt, na ca yuktamiti sarvam |
jvālāntareṡu ca tāvaddhetubhede'pi

parikalpanāṃ parikalpayeyurvaiśeṡikā: | kṡaṇikatvāt
jvālānāmanyā janikā anyā vināśikā

iti | kṡāra-yāvad-bhūmisambandhāttu pākajaviśeṡotpattau
kāṃ kalpanāṃ kalpayeyu: | na hi teṡāṃ

kṡārādaya: kṡaṇikā: | tatra hetureva vināśaka: syāt |

yattarhi āpa iti vistara: | yadyagnisaṃyoge'pyāpo na
vināśyante, kathaṃ tarhyāpa:

kvāthyamānā: kṡīyanta ityabhiprāya: | tejodhāturiti |
tadavinirbhāgasaṃvardhanam | yasya prabhāvādapāṃ

saṅghāta: kṡāmakṡāmo jāyata iti | kāraṇaviśeṡāt
kāryaviśeṡa iti kṡāmakṡāmataro jāyate |

yāvadatikṡāmatāṃ gato'nte na puna: santānaṃ santanotīti
| kāryaṃ karoti | na tvabhāvaṃ karotītyartha: |

bhaṅguratvāditi vistara: | bhaṅgaśīlatvāt svayaṃ
vinaśyanto'nyenājanitavināśā: |

santa utpannamātrādekakṡaṇalabdhātmāno bhavanto
vinaśyanti |

trṇajvālāvaditi | yathā trṇajvālāyā: kṡaṇikatve'pi
deśāntareṡu nirantarotpattau

gatyabhimāna:-trṇaṃ dahantīti, jvālā gacchantīti, tadvat
| sādhanaṃ ca-`avidyamānagatayo

@452

"nāsti saṃsthānaṃ dravyata:" iti sautrāntikā: |
ekadiṅmukhe hi bhūyasi varṇa

utpanne dīrghaṃ rūpamiti prajñapyate,
tamevāpekṡyālpīyasi hrasvamiti, caturdiśaṃ bhūyasi

caturasramiti, sarvatra same vrttamiti | evaṃ sarvam |
tadyathā-alātamekasyāṃ diśi

deśāntareṡvanantareṡu nirantaramāśu drśyamānaṃ
dīrghamiti pratīyate, sarvato drśyamānaṃ maṇḍala-

miti | na dravyasat saṃsthānam | yadi hi syāt-

dvigrāhyaṃ syāt,

cakṡuṡā hi drṡṭvā dīrghamityavasīyate kāyendriyeṇāpi
sprṡṭveti dvābhyāmasya grahaṇaṃ

prāpnuyāt | na ca rūpāyatanasya dvābhyāṃ grahaṇamasti |

yathā vā spraṡṭavye dīrghādigrahaṇam, tathā varṇe'pi
sambhāvyatām |

smrtimātraṃ tatra sparśasāhacaryād bhavati | sa tu
sāhacaryāt bhavati, na tu sākṡād

grahaṇam, tathā-agnirūpaṃ drṡṭvā tasyoṡṇatāyāṃ
smrtirbhavati, puṡpagandhaṃ ca ghrātvā tadvarṇa

iti ?

yuktamatrāvyabhicāratvādanyenānyasmaraṇam; na tu kiñcit
spraṡṭavyaṃ kvacit saṃsthāne

niyatam, yato'tra smaraṇaṃ niyamena syāt |

-------------------

deśāntare nirantaramutpadyamānā rūpādayo bhāvā:;
kṡaṇikatvāt trṇajvālāvat' | saṃsthānaṃ kāya-

vijñaptiriti | vaibhāṡikavacanam ||3||

ekadiṅmukha iti | ekā diṅmukhasyeti ekadiṅmukhaṃ tasmin |
bhūyasi bahutare | evaṃ

sarvamityūrdhvaikadiṅmukhe bhūyasi utpanna unnatamiti
prajñapyate, adho bhūyasyavanatamiti | eṡā

dik | tad yathā alātamiti | "na dravyasat saṃsthānam;
varṇagrahaṇāt pakṡagrahaṇatvāt,

alātacakravad' iti | athavā-`na dravyasaṃsthānam;
anyarūpagrahaṇāt pakṡagrahaṇatvāddhānya-

rāśivad' iti |

dvābhyāmasya grahaṇaṃ prāpnuyādityukte vaibhāṡiko
brūyāt-na dīrghatvāde: kāyendriyeṇa

grahaṇam, kiṃ tarhi ? spraṡṭavyāvayaveṡveva
tathāsaṃniviṡṭeṡu dīrghādigrahaṇaṃ bhavati, ato na
dvābhyāmasya

grahaṇaṃ prāpnoti ? ata idamucyate-yathā vā spraṡṭavya
iti vistara: | ko'rtha: ? yathā spraṡṭavye

dīrghahrasvādigrahaṇam, na ca
spraṡṭavyāyatanasaṃgrhītaṃ saṃsthānam; tathā varṇe'pi
sambhāvyatāṃ

dīrghādigrahaṇam, na ca rūpāyatanasaṃgrhītasaṃsthānam
| arthāntarabhūtaṃ syādityartha: |

puna vaibhāṡika āha-smrtimātraṃ tatra iti vistara: |
smrtimātraṃ saṃsthāne sparśasāha-

caryāt ślakṡṇatvādibhi: sparśai: sahacarabhāvād bhavati
| na tu sākṡādgrahaṇaṃ dīrghādisaṃsthānasya |

yathāgnirūpaṃ drṡṭvā tasyāgneruṡṇatāyāṃ
smrtirbhavati sāhacaryāt | puṡpasya ca campakasya ca
gandhaṃ

ghrātvā tadvarṇe'pi smrtisāhacaryam |

āha-yuktamatreti vistara: | yuktamatrāgnāva vyabhicārāt
uṡṇatāyāśca rūpasya ca |

anyenānyasmaraṇam | agnirūpeṇoṡṇatāyā: puṡpagandhena ca
tadvarṇasya | na tu kiñciditi vistara: |

@453

tathā satyapi sāharcaniyame saṃsthāne smaraṇaṃ niyamena
syāt | varṇe'pi syāt |

varṇavad vā saṃsthāne'pyaniyamena syāt |

na caivaṃ bhavati | ayuktamasya spraṡṭavyāt smaraṇam |
citrāntareṇa vā'nekavarṇasaṃsthāne

darśanād bahūnāmekadeśaṃ prāpnuyāt | taccāyuktaṃ
varṇavat |

tasmānnāsti dravyata: saṃsthānam ||

yaccāpi kiñcit sapratighaṃ rūpamasti tadavaśyaṃ
paramāṇau vidyate ?

na cāṇau tat,

na ca saṃsthānaṃ paramāṇau vidyate dīrghādi | tasmād
bahuṡveva tathāsanniviṡṭeṡu

dīrghādiprajñapti: |

--------------------

na tu kiñcit spraṡṭavyaṃ ślakṡṇatvādi kvaciditi
saṃsthāne dīrghādau niyatam; yato'tra saṃsthāne

spraṡṭavyaṃ sprṡṭvā smaraṇaṃ niyamena syāt | yatra
hyagnirūpam, tatra taduṡṇatayā bhavitavyam | yatra ca

campakagandha:, tatra tadrūpeṇa bhavitavyam | na tu yatra
ślakṡṇatvaṃ karkaśatvaṃ vā, tatra dīrghatvena

hrasvatvena vā bhavitavyam | tasmāt
taduṡṇatārūpayorniyamena yujyate | saṃsthānena tu niyamena

smaraṇaṃ na prāpnoti |

tathā satyapi sāhacaryaniyame spraṡṭavyaṃ saṃsthānayo:
saṃsthāne smaraṇaṃ niyamena syāt |

varṇe'pi syāt | smaraṇaṃ niyameneti vartate | tadevaṃ
spraṡṭavyaṃ sprṡṭvā smaredityartha: | athāniyamena

varṇasmaraṇaṃ bhavati ? varṇavadvā saṃsthāne'pyaniyamena
syāt-dīrghe hrasvamiti, dīrghamiti | kiṃ

kāraṇam ? varṇe hyaniyamena smaraṇaṃ bhavati spraṡṭavyāt
kadācid rakte pītamiti pīte raktamiti |

na caivaṃ bhavati | kathamevaṃ na bhavati ? yathā varṇe
saṃsmaraṇaṃ na niyamena bhavati, tathā saṃsthāne'pya-

niyameneti | kiṃ tarhi ? varṇe smaraṇaṃ na niyamena bhavati,
saṃsthāne punarniyameneti ayuktamasya

saṃsthānasya spraṡṭavyāt smaraṇam | kathaṃ tarhi
dīrghabuddhirhrsvabuddhirvā bhavati ? uktametad-

ekadiṅmukhe bhūyasi varṇe vā spraṡṭavye vā grhyamāṇe
dīrghavikalpabuddhi:, alpīyasi

hrasvavikalpabuddhirityevamādyavagantavyam | citrāntareṇa
veti vistara: | citrāntareṇa vānekavarṇa-

saṃsthāne bahubhi: prakārairdrśyamānenānekasaṃsthānaṃ
drśyate dīrghādi | ato'nekasaṃsthānadarśanāt

bahūnāṃ saṃsthānānāmekadeśaṃ prāpnuyāt | yatraiva
dīrghatvaṃ tatraiva hrasvādigrahaṇāt | taccāyuktaṃ
varṇavat |

yathā hi varṇa: sapratighatvādekadeśo na bhavati, tathā
saṃsthānamapīti |

tathā ca sati dravyato'pi saṃsthānamiti sāpakṡyāla:
pakṡyo bhavati; dharmaviśeṡaviparyayāt |

"na cāṇau tad" iti | yathā nīlādirūpam,
aṡṭadravyakādāvaṇau vidyate na caivamaṇau

saṃsthānaṃ dīrghādi vidyate | kathaṃ
punargamyate-saṃsthāne paramāṇau nāstīti ?
dīrghasaṅghāte'pacīyamāne

dīrghabuddhyabhāvāt | dīrghaṃ hi daṇḍamupalabhya
tasminnevāpacīyamāne dīrghabuddhirna nivarteta | na hi

nīlādi dravyamupalabhyāpacīyamāne tasmin
pītabuddhirbhavati | dīrghadravye tvapacīyamāne
hrasvabuddhi-

rbhavati, na dīrghabuddhi: | na ca yuktaṃ vaktum-tadeva
saṃsthāne dīrghādi-hrasvādi-buddhiṃ janayatīti |

tasmād bahuṡveveti sarvam |

@454

ata matam-saṃsthānaparamāṇava eva tathāsanniviṡṭā
dīrghādisaṃjñā bhavanti iti ?

so'yaṃ kevala: pakṡapāta:; teṡāmasiddhatvāt |
siddhasvalakṡaṇānāṃ hi teṡāṃ sañcayo yujyate |

na ca saṃsthānāvayavānāṃ varṇādivat svabhāva: siddha
iti kuta eṡāṃ sañcaya: !

yattarhi varṇatvābhinno bhavati, saṃsthānaṃ ca bhinnaṃ
drśyate mrdbhājanānām ?

nanu coktaṃ yathā krtvā varṇe dīrghādisaṃjñā
prajñapyate, yathā ca pipīlikādīnāmabhede

paṅkticakrādīnāṃ bheda: prajñāyate, tathā
saṃsthānasyāpi !

yattarhi tamasi dūrād vā varṇamapaśyanta:
sthāṇvādīnāṃ dairdhyādīni paśyanti ?

varṇameva te tatrāvyaktaṃ drṡṭvā dīrghādiparikalpaṃ
kurvanti, paṅktisenāparikalpavat | veviditaṃ

caitadevam | yat kadācidanirdhāryamāṇaparicchedaṃ
saṅghātamātramavyaktaṃ drśyate kimapyetaditi |

-------------------

atha matamiti vistara: | saṃsthānaparamāṇava eva
tathāsanniviṡṭā ekadiṅmukhādikrameṇa

dīrghādisaṃjñā bhavanti | na hyetatsvabhāvā:
tathāsanniviṡṭā: samānāstāṃ
saṃjñāmupalabdhumarhantītya-

bhiprāya: | na ca saṃsthānāvayavānāṃ varṇādivat
svabhāva: siddha iti | varṇāvayavā: prasiddha-

svabhāvā: pratyavayavaṃ nīlāditvato grahaṇāt, na caivaṃ
saṃsthāne paramāṇava: pratyavayavaṃ dīrghāditvato

grhyante | tasmānna prasiddhasvabhāvā: | yadi tu naiva te
dīrghādisvabhāvā:, sanniveśaviśeṡāt tu

dīrghādibuddhihetavo bhavanti | varṇādiparamāṇava eva
sanniveśaviśeṡāttu dīrghādibuddhihetavo

bhavantīti kiṃ neṡyate !

yattarhi varṇatvābhinna iti | yadi varṇasanniveśamātraṃ
saṃsthānaṃ syāt, varṇābhede saṃsthānabhedo

na syāt; mrdbhājanānāṃ
kuṇḍādīnāmanarthāntarābhāvāt |

nanu coktamiti vistara: | yathā krtvā varṇe
dīrghādisaṃjñā prajñapyate | ekadiṅmukh ca

varṇa iti vistareṇa | yathā ca pipīlikādīnāmiti vistara:
| yathā ca pipīlikādaya ekarūpā

bhavanti | teṡāṃ ca paṅktirityasmin deśe'nyādrśī,
anyasminnanyādrśī | evaṃ cakrādīnāṃ bheda

ityevamādi | tathā varṇābhede'pi saṃsthānabheda: syāt |

yat tarhi tamasīti vistara: | yat tarhi tamasi
varṇamapaśyanta: sthāṇupuruṡahastyādīnāmiti

dīrghatvahrasvatvaparimaṇḍalādīni paśyanti | tat kathamiti
vākyaśeṡa: | yadi tarhi

varṇājjātyantarasaṃsthānaṃ na syāt | yathā varṇaṃ
nīlaṃ pītamiti vā na paśyanti tathā saṃsthānamapi

dīrghahrasvamiti na paśyeyu:, paśyanti ca kadācit | ato
jātyantaraṃ saṃsthānamiti | paṅktisenā-

parikalpavaditi | yathā tamasyavyaktaṃ pakṡiṇa: pipīlikā
vā drṡṭvā dīrghā paṃktiriti

parikalpayanti, yathā vā tamasyeva hastyādīnavyaktaṃ
drṡṭvā parimaṇḍaleyaṃ senā vyavasthiteti

parikalpayanti, tadvat | veviditaṃ caitadevamiti |
yathedānīmuktam-asatyapi jātyantare saṃsthāne

varṇameva te tatrāvyaktaṃ drṡṭvā dīrghādiparikalpaṃ
kurvanti | yat kadāciditi vistara: | anivārya-

māṇaparicchedamiti | anirddhāryamāṇasaṃsthāna
saṃghātamātramavyaktamalakṡyamāṇanīlatvādikaṃ drśyate
|

na ca varṇasaṃsthānavyatiriktaṃ rūpāyatanamastīti | yato
nānyat kiñcid dravyaṃ kalpyate, tadvat

saṃsthānamapi na varṇavyatiriktaṃ kalpayitavyam |

@455

athedānīṃ kāyasya gatiṃ nirākrtya saṃsthānaṃ ca
tatrabhavanta: sautrāntikā: kāṃ

kāyavijñaptiṃ prajñapayanti ? saṃsthānameva hi te
kāyavijñaptiṃ prajñapayanti, na tu punardravyata: |

tāṃ ca prajñapayanta: kathaṃ kāyakarma prajñapayanti ?
kāyādhiṡṭhānaṃ karma kāyakarma, yā

cetanā kāyasya tatra tatra praṇetrī |

evaṃ vāṅmanaskarmaṇī api yathāyogaṃ veditavye |

yattarhi "cetanā karma cetayitvā ca" ( ) ityuktam ?
saṅkalpacetanā

pūrvaṃ bhavati-`evaṃ caivaṃ ca kariṡyāmi' iti | tathā
cetayitvā paścāt kriyā cetanotpadyate |

yayā kāya: preryate sāsau cetayitvā karmetyucyate |

evaṃ tarhi vijñaptyabhāvādavijñaptirapi kāmāvacarī na
syāditi mahānto doṡā

anuṡajyante, anuṡaṅgāṇāṃ puna: pratyanuṡaṅgā
bhaviṡyanti; yadi tasmādeva kāyakarma-

saṃśabditāccetanāviśeṡādavijñapti: syāt,
cittānuparivartinī syāt samāhitāvijñaptivat ?

naivaṃ bhaviṡyati; cetanāviśeṡeṇa tadākṡepaviśeṡāt |
sāpi ca vijñapti: satī

tadākṡepe utpādanacetanāyā balaṃ nibhālayate; jaḍatvāt
| dravyameva tu saṃsthānaṃ vaibhāṡikā

varṇayanti, saṃsthānātmikāṃ tu kāyavijñaptim |

vāgvijñaptistu vāgdhvani: ||3||

-------------------

tatra bhavanta iti | te bhavanta ityartha: | "itarābhyo'pi
drśyante" (pā^ sū^ 5.3.14)

iti vacanāt | kathaṃ kāyakarma prajñāpayantīti |
prajñaptisattvāt kāyakarmāyoga iti manyamāna:

prcchati | kāyādhiṡṭhānamiti | kāyālambanamityartha: |
yasya hi kāya: pravartya:, tatkāyādhiṡṭhānaṃ

karma | tenāha-yā cetanā kāyasya tatra tatra praṇetrīti |
yathāyogaṃ veditavye iti | vāgadhiṡṭhānaṃ

karma vākkarma | manaskarma tu manasa: karma, manasā vā
saṃyuktaṃ karma manaskarma | tena yathāyoga-

mityuktam |

vijñaptyabhāvāditi vistara: | yadi vijñaptirna syāt
avijñaptirapi kāmāvacarī na syāt |

vijñaptyadhīnā hi kāmāvacaryavijñapti:, na
cittānuparivartinīti | sā caivaṃ nāstīti mahānto

doṡā anuṡajyante | saṃvarāsaṃvarābhāvadoṡa:,
saptaupadhikapuṇyakriyāvastupuṇyavrddhyabhāvadoṡa

ityevamādayo'nuṡaṅgā: | anuṡaṅgāṇāṃ puna:
pratyanuṡaṅgā iti | tatparihārā bhaviṡyantītyartha: |

kāyakarmasaṃśabditāditi | kāyādhiṡṭhānādityartha: |
samāhitāvijñaptivaditi | yathā samāhitā-

vijñaptiścittānuparivartinī, evaṃ
prātimokṡasaṃvarādilakṡaṇāpyavijñapti: syāt |

sautrāntikā āhu:-naivaṃ bhaviṡyati | na
cittānuparivartinī bhaviṡyati; cetanāviśeṡaṇā-

samāhitena tadākṡepaviśeṡād | asamāhitāyā
avijñapterākṡepādityartha: | sāpi ca vijñaptirbhavadīyā

satī vidyamānā avijñapterākṡepe utpādana cetanāyā
balaṃ sāmarthyaṃ nibhālayate apekṡate | kasmāt ?

jaḍatvād | apaṭutvāccetanābalamantareṇa tāmavijñaptiṃ
janayituṃ na śaknoti | na hyasatyāṃ samādāna-

cetanāyāṃ yadrcchotpannā vijñaptiravijñaptiṃ janayati |

@456

vāksvabhāvo ya: saiva vāgvijñapti: ||3||

avijñapti: pūrvamevoktā | sāpi dravyato nāstīti
sautrāntikā:; abhyupetyā-

karaṇamātratvāt | atītānyapi mahābhūtānyupādāya
prajñapte:, teṡāṃ cāvidyamānasvabhāvatvād,

rūpalakṡaṇābhāvācca |

astīti vaibhāṡikā: | kathaṃ jñāyate ?

trividhāmalarūpoktivrddhyakurvatpathādibhi: |

trividhaṃ rūpamuktaṃ sūtre-"tribhi: sthānai rūpasya
rūpasaṃgraho bhavati-asti

rūpaṃ sanidarśanaṃ sapratigham, asti rūpamanidarśanaṃ
sapratigham, asti rūpamanidarśanam-

pratigham" ( ) iti | anāsravaṃ ca bhagavatā
rūpamuktam-"anāsravā: dharmā:

katame ? yasmin rūpe'tītānāgatapratyutpanno
notpadyate'nunayo vā pratigho vā yāvad

yasmin vijñāne, ima ucyante'nāsravā dharmā:" ( ) iti |
nāvijñaptiṃ virahayyāsti

rūpamanidarśanamapratigham, nāpyanāsravam |

-------------------

"vāgvijñaptistu" iti | tu-śabdo viśeṡaṇena | yathā
kāyavijñapti: saṃsthānātmikā,

na tathā vāgvijñapti: | kiṃ tarhi ? vāgātmako dhvani:,
varṇātmaka: śabda ityartha: ||3||

avijñapti: pūrvamevokteti | "te tu vijñaptyavijñaptī"
ityuktam | tatra vijñaptiruktā,

avijñaptirvaktavyā | sā ca
pūrvamevoktā-"vikṡiptācittakasya" (abhi^ ko^ 1.11) iti

vacanāt | sāpi dravyato nāsti | sāpyavijñaptirdravyato
nāsti | na kevalā vijñaptirityapiśabda: |

abhyupetyākaraṇamātratvāditi | "imaṃ divasamupādāya
prāṇātipātādibhya: prativiramāmi"

ityabhyupetya | tasmāt pareṇa
teṡāmakaraṇamātramavijñaptirityevaṃ dravyato nāstīti
sautrāntikā: |

teṡāṃ cātītānāṃ mahābhūtānām | na hyatītānāṃ
pratyutpannasvabhāvo'sti | pañcame ca kośasthāna

etad darśayiṡyata iti | katham ? avidyāmānānyasyā āśraya
ityato na dravyato'sti | rūpa-

lakṡaṇābhāvācca | rūpyata iti rūpalakṡaṇam, taccāsyā
apratighatvānnāsti | tasmānna dravyato'sti |

trividheti vistara: | trividhañca tadamalañca
trividhāmalarūpam, tasyokti: | akurvata:

panthā akurvatpatha: | pareṇa kārayata: svayamakurvata: karma
ityartha: | trividhāmalarūpoktiśca

vrddhiścākurvatpathaścādireṡām, tānīmāni
trividhāmalarūpoktivrddhyakurvatpathādīni | ādiśabdena

dharmo bhikṡo ityatrārūpītyavacanam,
āryāṡṭāṅgavacanam, prātimokṡasaṃvarasetuvacanaṃ ca
grhyate |

rūpasya rūpasaṃgraha iti | rūpasya rūpeṇaiva saṃgraho
bhavati, nānyairvedanādibhi: | asti

rūpaṃ sanidarśanaṃ sapratigham |
yaccakṡurvijñānavijñeyaṃ rūpam | astyanidarśanaṃ
sapratigham | yāni

cakṡurādīni tat punarnava rūpyāyatanāni | asti
rūpamanidarśanamapratigham | yanmanovijñānavijñeyam

avijñaptirūpaṃ dharmāyatanasaṃgrhītam | nāvijñaptiṃ
virahayyeti vistara: | avijñaptiṃ muktvā nāsti

rūpamanidarśanamapratighaṃ yad rūpasaṃgrahasūtra uktam |
nāpyanāsravamasti rūpam | avijñaptiṃ virahayyeti

vartate | na hi mārgasatyasamāpannasya
kāyavāgvijñaptirūpaṃ yujyate |

@457

vrddhirapi coktā-"ebhi: saptabhiraupadhikai:
puṇyakriyāvastubhi: samanvāgatasya

śrāddhasya kulaputrasya vā kuladuhiturvā carato vā svapato
vā tiṡṭhato vā jāgrato vā

satatasamitamabhivardhata eva puṇyam, upajāyata eva puṇyam |
evaṃ niraupadhikai:" ( )

iti | na cāvijñaptimantareṇānyamanaso'pi
puṇyasyābhivrddhiryujyate | akurvataśca svayaṃ

parai: kārayata: karmapathā na sidhyeyurasatyāmavijñaptau |

-------------------

saptabhiraupadhikairiti | upadhi: = ārāmavihārādi: tatra
bhavamaupadhikam | tasyopadhera-

bhāvānniraupadhikam | satatamabhīkṡṇam | samitaṃ
nirantaram |

atra sūtra-"bhagavān kausāmbyāṃ viharati sma ghoṡitārāme
| athāyuṡmān mahācundo

yena bhagavāṃstenopasaṃkrānta: | upasaṃkramya bhagavata:
pādau śirasā vanditvā ekānte'sthāt |

ekānte sthita āyuṡmān mahācundo
bhagavantametadavocat-`labhyaṃ bhadanta aupadhikaṃ
puṇyakriyā-

vastu prajñapayituṃ mahāphalaṃ mahānuśaṃsaṃ
mahādyutikaṃ mahāvaistārikam' ? `labhyaṃ cunda' iti

bhagavāṃstasyāvocat |

`saptemāni cundau padhikāni puṇyakriyāvastūni mahāphalāni
yāvanmahāvaistārikāṇi |

yai: samanvāgatasya śrāddhasya kulaputrasya vā
kuladuhiturvā carato vā tiṡṭhato vā svapato vā

jāgrato vā satatasamitamabhivardhate eva puṇyam, upajāyate
eva puṇyam |

`katamāni sapta' ? 1. `iha cunda śrāddha: kulaputro vā
kuladuhitā vā cāturdiśāya

bhikṡusaṅghāyārāmaṃ pratipādayati | idaṃ cunda
prathamaupadhikaṃ puṇyakriyāvastu mahāphalaṃ yāvanmahā-

vaistārikam, yena samanvāgatasya kulaputrasya vā vistareṇa
yāvadupajāyata eva puṇyam |

2. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
tasminnevārāme vihāraṃ

pratiṡṭhāpayati | idaṃ dvitīyamaupadhikaṃ
puṇyakriyāvastu mahāphalaṃ yāvadupajāyata eva puṇyam |

3. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
tasminneva vihāre śayanāśanaṃ

prayacchati | tadyathā-mañcaṃ pīṭhaṃ koccavaṃ
bimbopadhānaṃ caturasrakaṃ dadāti | idaṃ cunda
trtīyamaupadhikaṃ

puṇyakriyāstu pūrvavat |

4. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
tasminneva vihāre dhruvabhikṡāṃ

prajñapayatyanukūlayajñām | idaṃ cunda caturthamaupadhikaṃ
puṇyakriyāvastu mahāphalaṃ pūrvavat |

5. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
āgantukāya gamikāya vā

dānaṃ dadāti | idaṃ cunda pañcamamaupadhikaṃ
puṇyakriyāvastu pūrvavat |

6. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
glānāya glānopasthāpakāya

vā dānaṃ dadāti | idaṃ cunda ṡaṡṭhamaupadhikaṃ
puṇyakriyāvastu pūrvavat |

7. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
yāstā bhavanti śītalikā vā

vaddalikā vā vātalikā vā varṡalikā vā, tadrūpāsu
śītalikāsu yāvadvarṡalikāsu bhaktāni

vā tarpaṇāni vā yavāgūpānāni vā tāni
saṅghāyābhinirhrtyānuprayacchati-idamāryā asmāka-

@458

manārdragātrā: anabhivrṡṭacīvarā: paribhujya
sukhasparśa viharantu | idaṃ ca cunda saptamamaupadhikaṃ

puṇyakriyāvastu mahāphalaṃ yāvadupajāyata eva puṇyam |

`ebhi: saptabhiraupadhikai: puṇyakriyāvastubhi:
samanvāgatasya śrāddhasya kulaputrasya vā

kuladuhiturvā na labhyaṃ puṇyasya
pramāṇamudgrahītum-etāvat puṇyaṃ vā, puṇyaphalaṃ vā,
puṇyavipākaṃ

vā | api-tu bahutvāt puṇyasya `mahāpuṇyaskandha:' iti
saṅkhyāṃ gacchatītyevamādi" |

dvirapyāyuṡmān mahācundo bhagavantametadavocat-`labhyaṃ
bhadanta niraupadhikaṃ puṇya-

kriyāvastu prajñapayituṃ mahāphalaṃ yāvanmahāvaistarikam
? `labhyaṃ cunda' iti bhagavāṃstasyāvocat |

`saptemāni cunda niraupadhikāni puṇyakriyāvastūni yai:
samanvāgatasya śrāddhasya

kulaputrasya vā kuladuhiturvā carato vā tiṡṭhato vā
vistareṇa yāvadupajāyata eva puṇyam' |

`katamāni sapta' ? 1. `iha cunda śrāddha: kulaputro vā
kuladuhitā vā śrṇoti tathāgataṃ

vā tathāgataśrāvakaṃ vā amukaṃ grāmakṡetramupaniśritya
viharatīti | śrutvā punaradhigacchati

prītiprāmodyamudāraṃ kuśalaṃ naiṡkramyopasaṃhitam |
idaṃ cunda prathamaṃ niraupadhikaṃ puṇyakriyāvastu

pūrvavat yāvadupajāyata eva puṇyam |

2. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
śrṇoti tathāgataṃ vā tathāgata-

śrāvakaṃ vā udyuktamāgamanāya | śrutvā ca
punaradhigacchatīti pūrvavat | idaṃ cunda dvitīyaṃ

niraupadhikaṃ puṇyakriyāvastu |

3. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
śrṇoti tameva tathāgataṃ vā

tathāgataśrāvakaṃ vā adhvānamārgapratipannaṃ tameva
grāmakṡetramanuprāptam | śrutvā ca punaradhigacchatīti

pūrvavat | idaṃ cunda trtīyaṃ niraupadhikaṃ
puṇyakriyāvastu yāvadupajāyata eva puṇyam |

4. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
śrṇoti tameva tathāgataṃ vā

tathāgataśrāvakaṃ vā tadeva grāmakṡetramanuprāptam |
śrutvā ca punaradhigacchatīti pūrvavat | idaṃ cunda

caturthaṃ niraupadhikaṃ puṇyakriyāvastu yāvadupajāyata eva
puṇyam |

5. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
tameva tathāgataṃ vā tathāgataśrāvakaṃ

vā darśanāyopasaṃkrāmati, drṡṭvā ca
punaradhigacchatīti pūrvavat | idaṃ cunda pañcamaṃ
niraupadhikaṃ

puṇyakriyāvastu |

6. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
tasyaiva tathāgatasya vā

tathāgataśrāvakasya vā antikād dharma śrṇoti | śrutvā
ca punaradhigacchatīti pūrvavat | idaṃ

cunda ṡaṡṭhaṃ niraupadhikaṃ puṇyakriyāvastu |

7. `punaraparaṃ cunda śrāddha: kulaputro vā kuladuhitā vā
tasyaiva tathāgatasya vā

tathāgataśrāvakasya vā antikād dharmaṃ śrṇoti |
śrutvā ca buddhaṃ śaraṇaṃ gacchati, dharmaṃ śaraṇaṃ

gacchati, saṅghaṃ śaraṇaṃ gacchati, śikṡāpadāni ca
pratigrhṇāti | idaṃ cunda saptamaṃ niraupadhikaṃ

puṇyakriyāvastu mahāphalamiti pūrvavat" | bahugranthabhayāt
na sarvaṃ likhitam |

@459

na hyājñāpanavijñapte: karmapatha upayujyate; tasya
karmaṇo'krtatvāt | krte'pi

tasyā: svabhāvaviśeṡāditi |

uktaṃ ca bhagavatā-"dharmā bhikṡavo
bāhyamāyatanamekādaśabhirāyatanairasaṃgrhītama-

nidarśanamapratigham" ( ) ita | na tvarūpītyuktam | tatra
kiṃ prayojanaṃ syād yadi

dharmāyatanāntargatamavijñaptirūpaṃ naśyet !

aṡṭāṅgaśca mārgo na syādavijñaptimantareṇa |
samāpannasya vākkarmāntājīvānāmayogāt |

yattarhīdamuktam-"tasyaivaṃ jānata evaṃ paśyata:
samyagdrṡṭirbhāvanāparipūriṃ gacchati,

samyaksaṅkalpa:, samyagvāyāma:, samyaksmrti:,
samyaksamādhi: | pūrvameva cāsya

samyagvākkarmāntājīvā: pariśuddhā bhavanti
paryavadātā:" ( ) iti ? laukikamārgavairāgyaṃ

pūrvakrtamabhisandhāyaitaduktam |

prātimokṡasaṃvaraścapi na syādasatyāmavijñaptau | na hi
samādānādūrdhvaṃ tadasti,

yenānyamanasko'pyayaṃ bhikṡu: syāt, bhikṡuṇī veti |
setuśca sūtre viraktiruktā;

dau:śīlyavibandhatvāt | na vā bhavantī
seturbhavitumarhatītyastyevāvijñapti: |

atra sautrāntikā āhu:-bahvapyetat, citramapyetat | naivaṃ
tvetat | kiṃ kāraṇam ?

yattāvaduktam-"trividharūpokte:" iti |

tatra yogācārā upadiśanti-dhyāyināṃ
samādhiviṡayarūpaṃ samādhiprabhāvā-

dutpadyate, cakṡurindriyāviṡayatvād anidarśanam,
deśānāvaraṇād apratighamiti |

-------------------

na hyajñāpanavijñapte: karmapatha upayujyate; tasya
prāṇātipātādi karmaṇo'krtatvāt |

syānmatam, krte tasmin karmaṇi tadājñāpanavijñapte:
karmapatho bhaviṡyatīti ? atredamucyate-

krte'pi ca tasyā: svabhāvāviśeṡāditi | pareṇa krte'pi
tasmin karmaṇi tasyā ājñāpanavijñapterna

kaścit svabhāvaviśeṡo'sti, yena tadānīṃ karmapatha: syāt
| tasmāt pūrvavat | tasyā: svabhāvā-

viśeṡāt | yathaiva pūrvavat karmapatho na vyavasthāpyate,
tathaiva paścādityato'stītyabhyupagantavyā

yāsau tadānīmutpadyate karmapathasaṃgrhīteti |

ekādaśabhirāyatanairasaṃgrhītamiti | dharmāyatanavarjai:
| vākkarmāntājīvānāmayogāditi |

vijñaptisvabhāvānāmevāsambhavādityartha: |

yattarhīdamuktamiti vistara: | ko'syābhisambandha: | yadi vā
matam-yadyavijñaptirna

syādaṡṭāṅgo'yaṃ mārgo na syāt; tatra vijñaptyayogāt |
tasmād astyavijñaptiriti |

yattarhīdamuktamiti vistareṇoktvā yāvat samyak samādhiriti
kimarthamevamucyate ?

pūrvameva cāsyeti sarvam | mārgasya samāpattikālāt
pūrvamityartha: | vijñaptirūpāsta uktā

ityabhiprāya: | vaibhāṡikā
pariharanti-laukikamārgavairāgyamiti vistara: | laukikamārga-

vairāgyāvasthāyāṃ vāgādisvabhāvaṃ vijñaptirūpam |
ettadabhisandhāyaitaduktam | na tu mārgakāle tat

saṃgrhītaṃ vāgādyavijñaptirūpaṃ nāstīti |

@460

atha matam-kathamidānīṃ tad rūpamiti ? etadavijñaptau
samānam | yadapyuktam-

`anāsravarūpokte:' iti, tadeva samādhiprabhāvasambhūtaṃ
rūpamanāsrave samādhāvanāsravaṃ

varṇayanti yogācārā: |

arhato yad rūpaṃ bāhyaṃ cetyapare;
āsravāṇāmani:śrayatvāt |

yattarhi sūtra uktam-"sāsravā dharmā: katame ? yāvadeva
cakṡuryāvadeva rūpāṇi"

iti vistara: ? tat punarāsravāṇāmapratipakṡatvāt
sāsravamuktam | paryāyeṇa tarhi tadeva

sāsravaṃ cānāsravaṃ ca syāt ? kiṃ syāt ?
lakṡaṇasaṅkara: syāt | yathā tat sāsravaṃ tathā

na kadācidanāsravamiti ko'tra saṅkara: ? yadi ca
rūpāyatanādīni ekāntena sāsravāṇi

syu:, iha sūtre kimarthaṃ viśeṡitāni syu:-"yāni rūpāṇi
sāsravāṇi sopādānīyāni

ceta:khilamrakṡavastu" iti vistara: |

yadapyuktam-"puṇyābhivrddhivacanād" iti, tatrāpi
pūrvācāryā nirdiśanti-

"dharmatā hyeṡā yathā yathā dātr#ṇāṃ dāyā:
paribhujyante tathā tathā bhoktrṇāṃ guṇaviśeṡāda-

nugrahaviśeṡāccānyamanasāmapi dātrṇāṃ
tadālambanadānacetanāparibhāvitā: santataya: sūkṡmaṃ

-------------------

samādhiviṡayarūpamiti | samādherālambanamasthisaṅkalādi |
deśānāvaraṇādapratighamiti |

yadrūpaṃ deśamāvrṇoti tat pratigham |
viparyayādapratighamiti siddham |

kathamidānīṃ tadrūpamiti | yadi na rūpayituṃ śakyata
ityabhiprāya: | etadavijñaptau samānam |

avijñaptirapi vā deśaṃ nāvrṇotīti tulyam | anāsrave
samādhau anāsravamiti | mārgaṃ sammukhī-

kurvāṇo yogācārastadrūpamāśayaṃ cāśrayañca
pratilabhate yat samyagdrṡṭivadanāsravaṃ śīlaṃ
pratilabhate |

yasmin sati prakrtiśīlatāyāṃ santiṡṭhate |

athavā anāsrave'pi samādhau tadevaṃvidhaṃ rūpaṃ ca
ācāryā icchanti | arhato yadrūpaṃ

bāhyaṃ cetyapara iti | apara ācāryā varṇayanti-arhato
yadrūpaṃ cakṡurāyatanādi bāhyaṃ ca kāṡṭha-

kuḍyādi tadanāsravaṃ rūpam | kuta: ?
āsravāṇāmaniśrayatvāt | na hyarhatsāntānikaṃ rūpaṃ
bāhyaṃ

cāsravāṇāṃ kleśānāṃ niśraya iti |

yadyevam, yattahyaviśeṡeṇa sūtra uktam-sāsravā dharmā:
katame ? yāvadeva cakṡuryāvadeva

rūpāṇīti vistara: | tat punarāsravāṇāmapratipakṡatvāt
sāsravamuktam | cittacaittaviśeṡo hi

āsravapratipakṡa iti | paryāyeṇa tarhīti vistara: |
tadevārhato rūpaṃ bāhyaṃ cāsravāṇāmapratipakṡatvāt

sāsravam, āsravāṇāmaniśrayatvādanāsravamiti | tathā ca
lakṡaṇasaṅkara: syāditi doṡa: | yāni

rūpāṇīti | yāni rūpāṇyāyatanānītyartha: | vistareṇa
yāvad ye dharmā: sāsravā: sopādānīyā-

śceta:khilamrakṡavastviti vacanāt | santyanāsravāṇi
rūpāyatanānīti | tāni puna: katamāni

sāsravāṇi ? sopādānīyāni prthagjanarūpāṇi;
āsravāṇāṃ ni:śrayatvāttadapratipakṡatvācca |

katamānyanāsravāṇi ? yānyarhato rūpāṇi bāhyāni ca;
āsravāṇāmani:śrayatvāt |

dharmatā hyeṡeti | karmaṇāmanādikālikā śakti: |
guṇaviśeṡāditi | dhyānāpramāṇādi-

@461

pariṇāmaviśeṡaṃ prāpnuvanti, yenāyatyāṃ
bahutaraphalābhiniṡpattaye samarthā bhavanti" |

idamabhisandhāyoktaṃ bhaved-"abhivardhata eva
puṇyamupajāyata eva puṇyam" iti |

atha matam-kathamidānīṃ santānāntaraviśeṡādanyamanaso'pi
santānāntarasya

pariṇāma: setsyatīti ? etadavijñaptau samānam |

kathamidānīṃ sannatānāntaraviśeṡāt santānāntare
dharmāntaravijñapti: setsyatīti

niraupadhikeṡvidānīṃ puṇyakriyāvastuṡu kathaṃ
bhaviṡyatīti ? abhīkṡṇaṃ tadālambana-

cetanābhyāsāt svapneṡvapi tā anuṡaṅgiṇyo bhavanti |
avijñaptivādinastu niraupadhike

yatra vijñaptirnāsti tatra kathamavijñapti: syāt |

yacca aupadhikeṡvapyevamabhīkṡṇam
tadālambanacetanābhyāsādityapare |

yattarhi sūtramuktam-"yasyograbhikṡu: śīlavān
kalyāṇadharmā piṇḍakaṃ paribhujyā-

pramāṇaṃ ceta:samādhiṃ kāyena sākṡātkrtvopasampadya
viharati, apramāṇastannidānadāyakasya

dānapate: puṇyābhiṡyanda: kuśalābhiṡyanda:
sukhāsvādadhāra: pratikāṅkṡitavya:" iti,

atra tadānīṃ dātu: kaścetanāviśeṡa: ? tasmāt
santatipariṇāmaviśeṡa eva nyāyya: |

yadapyuktam-"kārayata: kathaṃ karmapathā: setsyanti" iti ?
tatrāpyevaṃ

varṇayanti-tatprayogeṇa pareṡāmupaghātaviśeṡāt prayoktu:
sūkṡma: santatipariṇāmaviśeṡo

jāyate, yata āyatyāṃ samante'pi
bahutaraphalābhinirvarttanasamartho bhavatīti |

-------------------

guṇaviśeṡāt | anugrahaviśeṡācceti | śarīrasya
varṇabalādiviśeṡāt | tadālambaneti vistara: |

sapratigrāhakamālambanamasyā: seyaṃ
tadālambanādānacetanā, tayā paribhāvitā: santataya:
sūkṡmaṃ

pariṇāmaviśeṡaṃ phalotpattinimittaṃ prāpnuvanti | kathaṃ
bhaviṡyatīti | bahutaraphalābhiniṡpattaye

kathaṃ bhaviṡyatītyabhiprāya: | nahyatra dātr#ṇāṃ
dāyā: paribhujyante, yatparibhogāt bhoktr#ṇāṃ guṇa-

viśeṡādanugrahaviśeṡāccānyamanasāmapi dātrṇāmiti
vistareṇa yāvat samarthā bhavanti

yāvadupajāyata eva puṇyamiti vā |

tadālambanacetanābhyāsāditi |
tathāgatatacchrāvakālambanacetanābhyāsāt santataya:
sūkṡmaṃ

pariṇāmaviśeṡaṃ prāpnuvanti | yenāyatyāṃ
bahutaraphalābhiniṡpattaye samarthā bhavanti |
caratastiṡṭhato

jāgrato yuktam, evaṃ svapatastu katham ? ityata
āha-svapneṡvapi tāścetanā anuṡaṅgiṇyo

bhavantīti | avijñaptivādinastu vaibhāṡikasya
niraupadhikepuṇyakriyāvastuni yatra vijñaptirnāsti,

kevalaṃ taṃ śrutvādhigacchati prītiprāmodyamudāraṃ
kuśalam, tatra kathamavijñapti: syāt; tasya

śroturvijñaptisamādhyorasambhavāt | avijñaptirhi vijñapte:
samādhervā sambhavet |

aupadhikeṡvapīti vistara: | ārāmadānādiṡvapi
tadālambanacetanābhyāsāt | pratigrāhaka

ālambanamasyāścetanāyā iti pūrvavat | āha-yaccau
padhikeṡvapyevamabhīkṡṇaṃ tadālambana-

cetanābhyāsāt |

yattarhi sūtramiti vistara: | apramāṇaṃ ceta:samādhimiti |
maitryādisamprayuktaṃ cetanāviśeṡa

iti | etadālambanacetanasyāpi dāyakasyāpramāṇa:
puṇyābhiṡyando'stīti darśayati | 

@462

svayamapi ca kurvata: kriyāphalaparisamāptāveṡa eva nyāyo
veditavya: |

so'sau santatipariṇāmaviśeṡa: `karmapatha:' ityākhyāyate:
kārye kāraṇopacārāt |

kāyikavācikatvaṃ tu tasya tatkriyāphalatvād yathā
avijñaptivādināmavijñaptiriti |

upātteṡu skandheṡu trikālayā cetanayā
prāṇātipātāvadyena sprśyate ghātaka iti

bhadanta: | `haniṡyāmi',`hanmi', `hatam' iti cāsya yadā
bhavatīti |

na tviyatā karmapatha: parisamāpyate | mā bhūdahate'pi
mātrādau hatābhimāni-

nāmānantaryaṃ karmeti, svayaṃ tu ghnata
etāvāṃścetanāsamudācāra iti-ayamatrābhiprāyo

yuktarūpa: syāt |

ka idānīmeṡa pradveṡo yadavijñapti: prakṡipyate,
santatipariṇāmaviśeṡaścābhyupagamyate

tathaivāsaṃjñāyamāna: ?

na khalu kaścit pradveṡa:; kintu cittānvayakāyaprayogeṇa
kriyāparisamāptau tābhyāṃ

-------------------

kriyāphalaparisamāptāviti | maulakarmapathaprayoga: kriyā |
maulakarmapatha phalaṃ tasya

parisamāptau | eṡa eva nyāya iti | svayaṃ prayogeṇa
pareṡāmupaghātaviśeṡāt karttu: sūkṡma:

santatipariṇāmaviśeṡo jāyata iti sarvam |

kārye kāraṇopacārāditi | santatipariṇāmaviśeṡa:
karmapatho bhavatīti | santati-

pariṇāmaviśeṡa: kāryam, karmapatha: kāraṇam | yo'sau
kāyavāco: prayoga:, sa hi cetanālakṡaṇasya

karmaṇa: panthā iti | tasmin kārye karmapatha iti
kāraṇopacāra: | kāyikavācikatvaṃ tu tasya

santatipariṇāmaviśeṡasya tatkriyāphalatvāt |
kāyavākkriyāyā: phalatvādityartha: | yathā

avijñaptivādinām avijñaptiriti | yathā vaibhāṡikāṇāma
vijñaptivādināmavijñapti: karmapatha

ityākhyāyate; kāryakāraṇopacārāt | kāyikavācikatvaṃ tu
tatkriyāphalatvāditi |

avijñaptiradravyamiti prakārāntareṇa darśayan bhadanta
āha-upātteṡu skandheṡviti

vistara: | sattvasaṅkhyāteṡu vartamāneṡu skandheṡu
trikālayā cetanayā prāṇātipātāvadyena sprśyate

ghātaka iti | kathaṃ trikālayā ? ityāha-haniṡyāmi hanmi
hatamiti cāsya yadā bhavatīti |

tadevamatra cetanaiva karmetyuktaṃ bhavati | ācāryo
bhadantamataṃ kenacid bhāgenābhipretaṃ kenacidbhāgenāna-

bhipretaṃ darśayannāha-na tviyateti vistara: | yadi
kaścidevaṃ prayojayet-manmātaraṃ mārayeti |

uccalite ca mārake tasyaiva bhaved-hatā tena manmāteti |
tasya hatābhimānina ānantaryakarma

syāt | na ceṡyate | tasmāt svayaṃ ghnanniti bhadantena
viśeṡyaṃ vaktavyam | ata evāha-svayaṃ tu

ghnata iti vistara: | etāvāṃścetanāsamudācāra iti |
haniṡyāmi hanmi hatamiti | yuktarūpa iti |

yukta eva yuktarūpa iti | svārthe rūpapratyaya:,
nāmadheyavat | yathā-nāmaiva nāmadheyamityeke

vyācakṡate | praśastarūpo yuktarūpa: | yuktaṃ vā rūpaṃ
svabhāvo'syeti yuktarūpa: |

tathaivāsaṃjñāyamāna iti | yathaivāvijñaptirduravabodhā,
tathaiva santatipariṇāmaviśeṡo'pīti |

cittānvayakāyaprayogeṇeti | cittapūrvakeṇa
kāyaprayogeṇetyartha: | tābhyāṃ prthagbhūtamiti | citta-

@463

prthagbhūtaṃ dharmāntaraṃ prayojayiturutpadyata iti
notpadyate paritoṡa: | yatkrtaprayogasambhūtā

tu kriyāparisamāptistasyaiva tannimitta: santatipariṇāmo
bhavatīti bhavati paritoṡa:;

cittacaittasantānāccāyatyāṃ phalotpatte: |

uktaṃ cātra | kimuktam ? "vijñaptyabhāvād" ityevamādi |
tadabhāvādavijñaptera-

bhāva: |

yadapyuktam-"dharmāyatanasyārūpitvaṃ yasmānnoktam" iti ?
tadyadevātra rūpam-

nidarśanamapratighaṃ coktam, tadevāstu
dharmāyatanaparyāpannam |

yadapyuktam-aṡṭāṅga āryamārgo na syāditi ? aṅga
tāvadācakṡva-kathaṃ

mārgasamāpannasya samyagvākkarmāntājīvā bhavantīti !
kimasau vācaṃ bhāṡate, kriyāṃ vā

karoti, cīvarādīn vā paryeṡate ? netyāha | kiṃ tarhi ?
tadrūpāmanāsravāmavijñaptiṃ pratilabhate |

yasyā: pratilambhād vyutthito'pi na punarmithyāvāgādiṡu
pravartate, samyagvāgādiṡu ca

pravartate | ato nimitte naimittikopacārādavijñaptau tadā
vyākriyate |

yadyevam, ihāpyevaṃ kiṃ na grhyate-mārgasamāpanno
vināpyavijñaptyā tadrūpamāśayaṃ

ca āśrayaṃ ca pratilabhate, yasyaṃ pratilambhāt
vyutthito'pi na punarmithyāvāgādiṡu

pravartate, samyagvāgādiṡu ca pravartate | ato nimitte
naimittikopacāraṃ krtvā aṡṭau mārgāṅgāni

vyavasthāpyanta iti ?

aparastvāha-tadakriyāmātramatrāṅgamuktaṃ syāt |
yadasāvāryamārgasāmarthyādakriyā-

niyamaṃ pratilabhate,
taccānāsravamārgasanniśrayalābhādanāsravaṃ syāt |

-------------------

kāyābhyāṃ prthag bhūtam | yatkrtaprayogasambhūteti |
yena krto yatkrta: yatkrtāt prayogāt

sambhūtā | kriyāparisamāpti: | karmapathaparisamāpti: |
tasyaiva cittacaittasya prayoktustannimitta-

statprayoganimitta: santatipariṇāmo bhavatīti | bhavati
paritoṡa: | asmākamiti vākyaśeṡa: |

cittacaittasantānāccāyatyāṃ phalotpatte: | nāvijñapti: |
kim ? bhavati paritoṡa iti vartate |

vijñaptyabhāvādityevamādīti | samutthāpakasya
dharmasyābhāvāt samutthāpyasya dharmasyābhāva

ityartha: | avijñaptirdravyato nāstīti sādhitametat |
ādi-śabdena-abhyupetyākāraṇamātra-

tvādatītāni mahābhūtānyupādāya prajñapte:;
teṡāmavidyāmānatvādi | tadevāstu
dharmāyatanaparyāpannamiti |

yaddhyāyināṃ samādhiviṡayo rūpaṃ
samādhiprabhāvādutpadyata ityuktaṃ taddhyanidarśanaṃ
cāpratighaṃ ca |

aṅga tāvadācakṡveti | aṅgāprātilomya iti paṭhyate |
hanta tāvadācakṡveti | ehi

tāvadācakṡvetyartha ityapare | ato nimitta iti vistara: |
yata evam, ato nimitte'vijñaptau

naimittikopacārāt samyagvāgādyupacārāt avijñaptau tadā
vyākriyate | samyagvākkarmāntājīvākhyā

kriyata ityartha: |

āśayaṃ cāśrayaṃ ceti | āśaya:
prāṇātipātādyakaraṇāśaya:, śraddhādyāśayo vā |
āśraya

āśrayaparāvrtti: | ato nimitte āśaye ca naimittikopacāram
| samyagvāgādyupacāraṃ krtvāṡṭau

mārgāṅgāni vyavasthāpyanta iti |

@464

na hi sarvatra dravyamanto dharmā: parisaṅkhyāyante |
tadyathā aṡṭau lokadharmā:-

lābha:, alābha:, yaśa: ayaśa:, nindā, praśaṃsā, sukham,
du:khamiti | na cātra cīvarā-

dīnāmalābho nāmāsti dravyāntaram | prātimokṡasaṃvaro'pi
syāt, yayā cetanayā vidhipūrvaṃ

krtvā'bhyupagama: pratiṡiddhāt karmaṇa: kāyavācau
saṃvrṇoti |

anyacitto na saṃvrta: syāditi cet ? na; tadbhāvanayā
kriyākāle smarata:

tatpratyupasthānāt setubhāvo'pi syādakriyāṃ pratijñāṃ
saṃsmrtya lajjito dau:śīlyākaraṇāt

ityarthameva tasyā: samādānam | yadi punaravijñaptereva
dau:śīlyaṃ pratibadhnīyāt, kaścit

muṡitasmrti: śikṡāṃ bhindyāt |

alaṃ vistareṇa, astyeva dravyāntaramavijñaptirūpamiti
vaibhāṡikā: |

yadyasti, tacca mahābhūtānyupādāyetyuktam, tat kiṃ
vijñaptimahābhūtānyevopādā-

yāvijñaptirutpadyate ? athānyāni ? anyānyeva sā
mahābhūtānyupādāyotpadyate |

na hi saiva sāmagrī sūkṡmaphalā caudārikaphalā ca yujyate
| kiṃ khalu ? yadātanī

vijñaptistadātanānyeva sā mahābhūtānyupādāya vartate |
sarvamupādāyarūpaṃ prāyeṇaivam, kiñcid

vartamānamanāgataṃ cātītāni mahābhūtānyupādāya |

-------------------

tadakriyāmātramiti | mithyāvāgādyakriyāmātram |
katamattad ? ityāha-yadasāviti

vistara: | yadyakriyāmātramaṅga kathaṃ tadanāsravam ?
ityāha-taccānāsravamārgasanniśrayā-

lābhādanāsravamiti | yadyakriyāmātramaṅgam,
tathā'dravyasat |

kathamaṡṭāvaṅgāni bhavanti ? ityāha-na hi sarvatreti
vistara: | vidhipūrvamiti | śīla-

grahaṇavidhipūrvam | anyacitto na saṃvrta: syāditi cet |
yadi sā cetanā saṃvara:, tasmāccetanā-

cittādanyacitto na saṃvrta: syāt | yathā cetanayā
kāyavācau saṃvrṇoti nāsau tadānīmastīti |

na tadbhāvanayeti vistara: | naitadevam; tadbhāvanayā
cittasantānabhāvanayā kriyākāle prāṇāti-

pātādicitte pratyupasthite smarata: ahaṃ
prāṇātipātādibhya: prativirata iti pratyupasthitasmrte: |

tatpratyupasthānād yayā cetanayā kāyavācau saṃvrṇoti;
tasyā: sammukhībhāvāt | ityarthameva

tasyā: samādānamiti | katham ? ayamakriyāpratijñāṃ
saṃsmrtya dau:śīlyaṃ kuryāditi | na

kaścinmuṡitasmrti: śikṡāṃ bhidyāditi |
yāsāvavijñapti: setubhūtā dau:śīlyaṃ pratibadhnāti sā

tadānīṃ vidyata iti |

na hi saiva sāmagrīti vistara: | na saiva
prthivīdhātvādīnāṃ mahābhūtānāṃ
vijñaptyāśrayāṇāṃ

sāmagrī sūkṡmaphalā cānidarśanāpratighā
avijñaptiphalatvāt, audārikaphalā ca sanidarśanasaprati-

ghavijñaptiphalatvād yujyate | tasmādanyānyeva
mahābhūtāni upādāyāvijñaptirutpadyate |

yadātanī vijñaptiriti vistara: | yadā bhavā vijñapti:
yadātanī vijñapti: | evaṃ tadātanāni

mahābhūtāni | yatkālasambhūtā vijñapti: kiṃ
tatkālasambhūtānyeva mahābhūtānyupādāya vijñapti-

rutpadyate | sarvamupādāya rūpaṃ
vijñaptiravijñaptirdhyānāsravasaṃgrhītā
cakṡu:śrotrarūpaśabdādi caivaṃ

@465

kiṃ punastaditi ?

kṡaṇādūrdhvamavijñapti: kāmāptātītabhūtajā ||4||

prathamāt kṡaṇādūrdhvamavijñapti: kāmāvacarī atītāni
mahābhūtānyupādāyotpadyate |

tānyasyā āśrayārthena sambhavanti | pratyutpannāni
śarīramahābhūtāni sanniśrayārthena; pravrttyanu-

vrttikāraṇatvād yathākramam | cakrasyeva bhūmau
saparivartamānasya pāṇyāvedhabhūmi-

pradeśau ||4||

atha kutastyāni mahābhūtānyupādāya kutastyaṃ
kāyavākkarma ?

svāni bhūtānyupādāya kāyavākkarma sāsravam |

kāmāvacaraṃ kāyavākkarma kāmāvacarāṇyeva
mahābhūtānyupādāya | evaṃ yāvacca

caturthadhyānabhūmikaṃ tadbhūmikānyevopādāya |

anāsravaṃ yatra jāta:,

anāsravaṃ tu kāyavākkarma yasyāṃ bhūmau
jātastadutpādayati, tadbhūmikānyupādāya

tad veditavyam | dhātvapatitatvād, anāsravāṇāṃ ca
mahābhūtānāmabhāvāt, tadbalena

cotpatte: | tatra vijñaptyavijñaptyākhyakarmaṇī veditavye |

-------------------

samānakālānyeva mahābhūtānyupādāya vartate |
prāyeṇetigrahaṇaṃ kiñcitkāmāvacaryavijñaptinirāsārtham
|

ata evāha-kiñcid vartamānamanāgatamatītāni
mahābhūtānyupādāyeti | kiñcidupādāya rūpaṃ

vartamānamatītāni mahābhūtānyupādāya vartate,
kiñcidanāgatamupādāyarūpamatītāni mahābhūtānyu-

pādāya vartate |

kiṃ punastadupādāyarūpaṃ yadevaṃ bhūtamiti
darśayannāha-

"kṡaṇādūrdhvamavijñapti: kāmāptātītabhūtajā" iti |
kāmāvacarasaṃvarādigrahaṇa-

kāle'vijñapti: sahajāni mahābhūtānyupādayotpadyate |
evamanyāpya vijñaptistānyevopādāyotpadyate;

yasmāt tānyasyā āśrayārthena sambhavanti |
yathānyeṡāmupādāyarūpāṇāṃ pratyutpannāni mahā-

bhūtānyāśraya:, evaṃ tasyātītānyāśraya: |
pravrttyanuvrttikāraṇatvāt yathākramamiti | atītāni

mahābhūtāni pravrttikāraṇatvāt ākṡepakāraṇatvāt
āśrayārthena bhavanti | pratyutpannāni śarīramahā-

bhūtānyanuvrttikāraṇatvādadhiṡṭhānakāraṇatvāt
sanniśrayārthena bhavanti | cakrasyeveti vistara: |

yathā cakrasya pāṇyāvedha: | evamasyā: pravrttikāraṇam |
yathā bhūmipradeśa: | evamanuvrttikā-

raṇam ||4||

kālaniyamamuktvā bhūminiyamaṃ prcchati-atha kutastyānīti
vistara: | yāvacca caturtha-

dhyānabhūmikamiti | ārūpyeṡu bhūtabhautikānāmabhāvāt |

dhātvapatitatvāditi | anāsravasya kāyavākkarmaṇo:
dhātvapratisaṃyuktatvāt | nāsti

niyamata ityabhiprāya: | anāsravāṇi tarhi
mahābhūtānyupādāya kasmānna bhavati ? ityata āha-

anāsravāṇāñca mahābhūtānāmabhāvāditi | kiṃ
punarasyā mahābhūtai: kāryam ? ityata āha-

@466

avijñaptiranupāttikā ||5||

nai:ṡyandikī ca sattvākhyā,

kiñca-

niṡyandopāttabhūtajā |

nai:ṡyandikānyeva bhūtānyupādāya cittacaittāni
copādāyāvijñaptirbhavati |

asamāhitabhūmikāyā eṡa prakāra: ||

samādhijaupaciyikānupāttābhinnabhūtajā ||6||

dhyānānāsravasaṃvarā vijñapti: samādhijā | sā
samādhisambhūtānyaupacayikāni,

anupāttāni ca mahābhūtānyupādāyotpadyate | abhinnāni, ca
yānyeva ca bhūtānyupādāya

prāṇātipātād viratirutpadyate tānyeva yāvat
sambhinnapralāpāt | kiṃ kāraṇam ? cittavad

bhūtābhedāt |

prātimokṡasaṃvare tvanyonyāni mahābhūtānyupādāya
saptāvijñaptayo bhavanti | vijñaptistu

nai:ṡyandikī | upāttā tu kāyikī |

-------------------

tadbalena cotpatteriti | mahābhūtabalena cotpatterityartha: |
ata cittabalenaiva tadutpatti: kasmānna

bhavati ? anupādāyarūpatvaprasaṅgāt |

"avijñaptiranupāttikā" iti |
amūrtatvāccittacaittādhiṡṭhānabhāvāyogād ||5||

"naiṡyandikī ca" iti | kuśalākuśalatvāt | na vipākajā;
"nāvyākrtāstyavijñapti:"

(abhi^ 4.7) iti vacanāt | vipākajasya cāvyākrtatvāt
"vipāko'vyākrto dharma:"

(abhi^ ko^ 2.57) iti vacanāt | naupacayikī upacayābhāvāt |
pāriśeṡyānnaiṡyandikī |

"sattvākhyā" sattvasantānapatitatvāt |

"niṡyandopāttabhūtajā" iti |
naiṡyandikopāttamahābhūtajā;
samutthāpakacittāpekṡatvāt,

asamāhitacittavijñaptyadhikārācca | na
svapnasamādhyādyaupacayikamahābhūtajā | ata eva ca na

vipākajamahābhūtajā |

"samādhijā" iti vistara: | sāsravānāsravasamādhijatvāt |
dhyānānāsravaja-

saṃvarāvijñapti: samādhijetyucyate | anupāttāni ca
mahābhūtānyupādāyeti | samāhitacittavaśena

tatra śarīre cittānuvrttitvāt | upāttāni hi
mahābhūtāni nirodhasamāpattyādyavasthāsu citta-

mantareṇāpi vartante | yāvatsambhinnapralāpāditi |
yāvacchabdena adattādānāt kāmamithyācārānmrṡā-

vādāt paiśunyāt pāruṡyāt sambhinnapralāpāditi |
cittavad bhūtābhedāt | yathā tadutpādakaṃ

cittamabhinnam, evaṃ bhūtānyapi tadutpādakānyabhinnānyeva
| na cādhārārthenāvijñaptermahābhūtānyāśraya:,

kiṃ tarhi ? tatpravartanārthena | tasmādabhinnabhūtajeti
vacanaṃ na virudhyate |

prātimokṡasaṃvare tvanyānyānīti |
acittānuparivarttanīyatvāt | vijñaptistu naiṡyandikīti |

ākṡepavaśenānuvrtte: | upāttā tu kāyikīti | na
vācikītyartha: | kāyikī hi kāyamahābhūtā-

vinirbhāgavartitvāt tadāśrayabhūtānāmupāttā | na tu
vācikī; tadvinirbhāgavartitvāt |

@467

kiṃ punariyaṃ vijñaptirutpadyamānā pūrvakasya
saṃsthānasya santānaṃ bādhitvotpadyate ?

utāho na ?

kiñcāta: yadi bādhitvotpadyate ? na;
vipākarūpasyocchinnasya puna: prabandhāda-

vaibhāṡikīyaṃ prāpnoti |

athābādhitvā ? kathamekasmin bhūtasaṅghāte
saṃsthānadvayaṃ sidhyati | anyānyeva

tāni nai:ṡyandikāni tadānīmupajāyante yānyupādāya
vijñaptirbhavati ?

evaṃ tarhi yadyadevāṅgaṃ niśrityotpadyate vijñapti:, tena
tenāṅgena mahīyasā bhavitavyam;

tanmahābhūtairabhivyāpanāt | anabhivyāpane ca puna: kathaṃ
krtsnenāṅgena vijñapayet ! śuṡiratvāt

kāyasyāsti teṡāmavakāśa: ||6||

tat khalvetat karma paryāyeṇa dvividham, trividham,
pañcavidhaṃ coktam | cetanā,

cetayitvā ceti | cetayitvā punardvidhā-kāya-vākkarma,
cetanā ca | kāyakarma puna:

dvividham-vijñaptyākhyam, avijñaptyākhyaṃ ca | evaṃ
vākkarma, cetanā ceti pañcavidhaṃ

bhavati | tatra punaravijñaptirdvidhā-kuśalā, akuśalā ca |

nāvyākrtāstyavijñapti:,

kiṃ kāraṇam ? avyākrtaṃ hi cittaṃ durbalam, ato na
śaktaṃ balavat karmākṡeptum,

yanniruddhe'pi tasminnanubadhnīyāt |

-------------------

atra codayati-śāstraviruddhametad | evaṃ
hyāha-"yānīmānyupāsakasya pañca śikṡā-

padāni eṡāṃ katyupāttāni ? katyanupāttāni ?
āha-sarvāṇyanupāttāni" iti ? avijñaptilakṡaṇa-

śikṡāpadabhisandhivacanād bāhulikatvādvā
tathānirdeśasyetyadoṡa: |

puna: prabandhādavaibhāṡikīyamiti |
ekasaṃsthānotpattāvitarasaṃsthānānivrtte: |

kathaṃ vistareṇa yāvat saṃsthānadvayaṃ sidhyatīti |
anyonyāvakāśadānāt |

tanmahābhūtairabhivyāpādanāditi |
vijñaptyāśrayairmahārbhūtairaṅgasyābhivyāpanāt |
anabhivyāpane

ca punarvijñaptimahābhūtai: kathaṃ krtsnenāṅgena
vijñāpayet | na hi śakyate vaktum-kāyaikadeśenāsau

vijñāpayati na sarvakāyeneti | vijñaptyāśrayāṇi
mahābhūtāni tadaṅgaṃ na vyāpyāvatiṡṭhanta iti |

śuṡiratvāt kāyasyāsti teṡāmavakāśa iti |
abhivyāpane'pi na mahīyasāṅgena bhavitavyam;

śuṡiratvena kāyānupraveśāt | pīnena tarhi guruṇā vā
tenāṅgena na bhavitavyam; sūkṡmatvāt ||6||

dvividhaṃ trividhaṃ pañcavidhaṃ coktamiti | "cetanā
tatkrtaṃ ca tat" (abhi^ ko^ 4.1)

iti vacanād dvividhamuktam | "cetanā mānasaṃ karma tajje
vākkāyakarmaṇī" (abhi^

ko^ 4.2) iti vacanāt trividhamuktam | "te tu
vijñaptyavijñaptī" (abhi^ ko^ 4.3)

iti kāyavākkarmaṇorvijñaptyavijñaptitve bhedāt
cetanātmana: karmaṇaśca pañcasattvāt pañcavidhamuktam |

"nāvyākrtāstyavijñapti:" iti |
kuśalākuśalaivāvijñaptirityarthāduktaṃ bhavati |

balavatkarmeti | avijñaptilakṡaṇam |

@468

tridhā'nyat,

anyat karma trividham-kuśalākuśalāvyākrtam | kiṃ tadanyat
? vijñapti:, cetanā

ca |

aśubhaṃ puna: |

kāme,

akuśalaṃ vastu karma kāmadhātau veditavyam, nānyatra;
akuśalaṃbhūtānāṃ prahīṇatvād,

āhnīkyānapatrāpyayośca | kuśalāvyākrtaṃ tu
sarvatrāprativedhāt | tatra

rūpe'pyavijñapti:,

kāme'pīti; apiśabdāt | ārūpyeṡu nāsti; bhūtābhāvāt |
yatra hi kāyavāco:

pravrttistatra kāyavāksaṃvarau |

iha tarhi samāpannasya syādanāsravāvijñaptivat ? na; tasyā
dhātvapatitatvāt |

ārūpyāvacarī tvavijñaptirnārhati kāmarūpāvacarāṇi
visabhāgāni mahābhūtānyu-

pādāya bhavitum |

sarvarūpavaimukhyāccārūpyasamāpattirnālaṃ rūpotpattaye;
vibhūtarūpasaṃjñatvāt |

dau:śīlyapratipakṡeṇa śīlam | tacca dau:śīlyaṃ
kāmāvacaram | ārūpyāśca kāma-

ghātorāśrayākāralambanapratipakṡadūratābhirdūre | ata
eṡvavijñaptirnāstīti vaibhāṡikā: |

-------------------

kāme'pīti apiśabdāditi | ca-śabdārthenāpiśabdena
kāmaityākrṡyate | anāsravā-

vijñaptivaditi | yathā na ca tāvadanāsravāyā
avijñapteranāsravāṇi mahābhūtāni; atha ca punaryasyāṃ

bhūmau jātastāmutpādayati, tadbhūmikāni
mahābhūtānyupādāyotpadyate | evaṃ na ca tāvadārūpyāṇi

mahābhūtāni syu: |

atha ca punaryasyāṃ bhūmau jātastāmutpādayati,
tadbhūmikāni mahābhūtānyupādāyārūpyāvaca-

ryāvijñaptirbhaviṡyatīti | na; tasyā dhātvatitatvāditi |
neha; asāmyāt | yasmādavijñaptiranāsravā

dhātvapatitā kāmarūpārūpyavacarīti
trṡṇābhirasvīkrtatvāt tasyā dhātuto vā naiva
sabhāgāni,

nāpi visabhāgāni mahābhūtāni bhavantīti, ato yatra
jātastatrajāni mahābhūtānyupādāyotpadyate |

ārūpyāvacarī tvavijñaptirnārhati kāmarūpāvacarāṇi
visabhāgāni mahābhūtānyupādāya bhavitum |

dhātupatitatvādityabhiprāya: |

kiñca-sarvarūpavaimukhyāccārūpyasamāpattirnālaṃ
rūpotpattaye | rūpabhūmikā tvanāsravā

samāpattiralaṃ rūpotpattaye, avijñaptyupattaye ityartha: |
kasmāt ? sarvarūpavaimukhyādityabhiprāya: |

kathaṃ cārūpyasamāpatte: sarvarūpavaimukhyamiti ? ato
bravīti-vibhūtarūpasaṃjñatvāditi | vigata-
rūpaṃjñatvādityartha: |

dau:śīlyapratipakṡeṇa śīlamiti vistara: | dau:śīlyaṃ
kāmāvacaram; akuśalasamutthāna-

tvāt | tasya rūpabhūmikaṃ śīlamavijñaptilakṡaṇaṃ
pratipakṡa iti yujyate | ārūpyāvacaramapyevaṃ

@469

vijñapti: savicārayo: ||7||

vijñaptistu savicārayoreva bhūmyo: | kāmadhātau prathame ca
dhyāne ca tata

ūrdhvam ||7||

kāme'pi nivrtā nāsti,

nivrtā tu vijñapti: kāmadhātāvapi nāsti | brahmaloka
evāsti | mahābrahmaṇo

hi śāṭhyasamutthitaṃ kāyakarma śrūyate | sa hi
svaparṡanmadhye āyuṡmato'śvajita:

kṡepārthamātmānaṃ kṡiptavān |

tata ūrdhvamasatyāṃ vāgvijñaptau kathaṃ tatra
śabdāyatanaṃ bāhyamahābhūtahetukam |

anye punarāhu:-dvitīyādiṡvapi dhyāneṡu
vijñaptirastyanivrtāvyākrtā | na tu

kuśalā, na kliṡṭā | kiṃ kāraṇam ? na hi
teṡūpapannastathājātīyamadhobhūmikaṃ cittaṃ

sammukhīkaroti, yena tāṃ vijñaptiṃ samutthāpayet;
nyūnatvāt, prahīṇatvācca |

-------------------

bhaviṡyatīti ced ? ata āha-ārūpyāśca kāmadhātoriti
vistara: | ārūpyā: kāmadhātoścata-

srbhirdūratābhirdūre | dūratvāccārūpyasaṃgrhītaṃ
śīlaṃ kāmadhātupratipakṡe na kalpate | catasraśca
dūratā

vyākhyātā: purastāditi na punarvyākhyāyante |
pratipakṡadūratā cātrodāharaṇam |

"vijñapti: savicārayo:" iti | savicārayoreva bhūmyoriti |
avadhāraṇārtha ārambha: |

"vitarkya vicārya vācaṃ bhāṡate" iti
vitarkavicārapūrvakatvāt kāyavākkarmaṇo: ||7||

"kāme'pi nivrtā nāsti" iti | na kevalamavicārāsu
bhūmiṡviti darśayati | brahmaloka

evāstītyuktaṃ bhavati |

tata ūrdhvamiti | brahmalokādūrdhvam |
bāhyamahābhūtahetukamiti | vāyuprabhrtīnāṃ śabdā-

yatanam | vijñaptiśabdapratiṡedhaparametadvacanam | na tu
brāhyamahābhūtahetukamiti | pāṇyādyaṅga-

śabdo'pi hi dvitīyādiṡu dhyāneṡu sambhavati | anyathā hi
śāstravirodha: syāt | tathā hi

śāstra uktam-"śabdadhātunā ka: samanvāgata: ?
āha-kāmarūpāvacara: | ko'samānvāgata: ?

āha-ārūpyāvacara:" ( ) iti | na hi bāhyena
sattvasaṃkhyātena samanvāgato yujyate;

"prāptyaprāptisvasantānapatitānām" (abhi^ ko^ 2.36) iti
vacanāt |

asyaiva ca doṡaparihārārthamanye punarāhuriti |
dvitīyādiṡvapi dhyāneṡu vijñaptirastīti |

kimbhūmikā ? prathamadhyānabhūmikā | vaibhāṡikapakṡa
evāyam, na pakṡāntaram;

"kāyākṡiśrotravijñānaṃ vijñaptyutthāpakaṃ ca yat |

dvitīyādau tadā vyāptamakliṡṭāvyākrtaṃ ca tat" ||
(abhi^ 8.13)

iti siddhāntāt | evaṃ tarhi dvitīyādidhyānabhūmikā
bhavati pakṡāntaram | sā tu kiṃ

vyākrtā, utāvyākrtā ? ityāha-anivrtāvyākrtā | na tu
kuśalā na kliṡṭeti | paraspara-

sambhāṡaṇādi kurvatāṃ tatastyānāmavyākrtā
vijñaptirbhavati | kiṃ kāraṇaṃ na kuśalā na kliṡṭā-

'sti ? ityāha-na hi teṡūpapanna iti vistara: | na hi
dvitīyādiṡu dhyāneṡūpapanna: tathājātīyaṃ

kuśalakliṡṭajātīyamadhobhūmikaṃ cittaṃ sammukhīkaroti |
yena cittena kuśalāṃ kliṡṭāṃ vā vijñaptiṃ

@470

pūrvameva tu varṇayanti |

kiṃ puna: kāraṇamūrdhvaṃ brahmalokānnāsti vijñapti:,
kāmadhātau ca nivrtāvyākrtā

nāsti ?

samutthānamasadyata: |

savitarkavicāreṇa hi cittena vijñapti: samutthāpyate | tacca
dvitīyādiṡu dhyāneṡu

nāsti, bhāvanāprahātavyena cotthāpyate;
darśanaprahātavyasyāntarmukhapravrttatvāt | tacca

kāmadhātau nivrtāvyākrtaṃ nāsti |

kiṃ khalu samutthānavaśādeva dharmāṇāṃ
kuśalākuśalatvaṃ veditavyam ? netyāha |

kiṃ tarhi ? caturbhi: prakārai:-paramārthata:, svabhāvata:,
samprayogata:, samutthānataśca |

tatra tāvat-

paramārthaśubho mokṡa:,

nirvāṇaṃ hi sarvadu:khavyupaśama: | tata: paramakṡematvāt
paramārthena kuśalam,

ārogyavat |

svato mūlahryapatrapā: ||8||

trīṇi kuśalamūlāni hrīścāpatrāpyaṃ ca svabhāvena
kuśalāni; anyasamprayoga-

samutthanānapekṡatvāt, pathyauṡadhavat ||8||

samprayogeṇa tadyuktā:,

taireva kuśalamūlahryapatrāpyai: samprayuktā dharmā:
samprayogeṇa kuśalā:; taira-

samprayuktānāṃ kuśalatvābhāvād, auṡadhamiśrapānīyavat
|

-------------------

samutthāpayet | kiṃ kāraṇam ? iti āha-nyūnatvāt
prahīṇatvācceti | kuśalamadhobhūmikaṃ

nyūnatvāt na sammukhīkaroti | prahīṇatvācceti na kliṡṭam
| arthādetaduktaṃ bhavati-avyākrta-

madhobhūmikaṃ cittaṃ sammukhīkaroti, tena tāṃ
samutthāpayatīti | etaduktaṃ bhavati-adhobhūmikena

cittenordhvabhūmikā vijñaptirutthāpyata iti | tadevaṃ
necchanti vaibhāṡikā: | prathamadhyānikaiva hi

sā vijñapti:; prathamadhyānabhūmikacittasamutthāpitatvāt |
tasmādāha-pūrvameva tu varṇayantīti |

tacca kāmādhātāviti | tacca bhāvanāprahātavyaṃ
nivrtāvyākrtaṃ cittaṃ kāmadhātau nāsti |

satkāyāntargrāhadrṡṭisamprayuktameva hi kāmadhātau
nivrtāvyākrtaṃ cittamiṡyate | tena ca na vijñapti:

samutthāpyate | antarmukhapravrttatvāt |

svabhāvata iti | ātmata: | paramakṡematvāditi |
akṡemaleśānubandhābhāvāt | yaddhi

svabhāvasamprayogasamutthānata: kuśalam, na tat
paramakṡemamityuktaṃ bhavati ||8||

asamprayuktānāṃ kuśalatvābhāvaditi |
kuśalamūlādibhirasamprayuktānāṃ caittādīnāṃ kuśala-

tvābhāvāt tatsamprayogakuśalatvasiddhi: |

@471

samutthānāt kriyādaya: |

kāyavākkarmaṇī cittaviprayuktāśca saṃskārajātyādaya:
prāptinirodhāsaṃjñisamāpatta-

yastaireva kuśalamūlādisamprayuktairdharmai:
samupasthāpitā: samutthānena kuśalā:, auṡadhi-

pānīyasambhūtakṡīravat |  prāptīnāṃ tu
visabhāgacittasamutthāpitānāṃ kathaṃ kuśalatvamiti
vaktavyam |

tadyathā-vicikitsayā kuśalamūlapratisandhānam,
dhātupratyāgamaparihāṇibhyāṃ ca |

yathā ca kuśalamuktam, tato

viparyayeṇākuśalam,

kathaṃ krtvā ? saṃsāra: paramārthenākuśala:;
sarvadu:khapravrttyātmakatvena paramākṡema-

tvāt | akuśalamūlāhrīkyānapatrāpyāṇi svabhāvata: |
tatsamprayuktā dharmā: samprayogata: |

tatsamutthāpitā: kāyavākkarmajātyādiprāptaya:
samutthānata: vyādhyapathyauṡadhādibhirupameyā: |

evaṃ tarhi na kiñcit sāsravamavyākrtaṃ bhaviṡyati,
kuśalaṃ vā; saṃsārābhyantara-

tvāt ? paramārthata evamuktam, vipākaṃ tu prati yat
sāsravaṃ na vyākriyate tadavyākrta-

mityucyate |

-------------------

taireva kuśalamūlādisamprayuktairiti | ādiśabdena
hyapatrāpyayorgrahaṇam | auṡadhi-

pānīyasambhūtakṡīravaditi | pītauṡadhapānīyāyārgoryat
kṡīraṃ tadauṡadhapānīyasambhūtam |

prāptīnāṃ tviti vistara: | prāptīnāṃ kuśalānāṃ
visabhāgacittasamutthāpitānām | visabhāgaṃ

cittaṃ kuśalādanyat | vicikitsayā kuśalamūlapratisandhāne
yā: kuśalānāṃ prāptaya:, tāsāṃ

kuśalatvam | na tāvat parinirvāṇavat;
paramārthākṡematvāt | nāpyalobhādivat svabhāvata:
kuśalam;

atatsvabhāvatvāt | nāpi vedanādivat; samprayogato
viprayuktatvāt | nāpi samutthānata:;

tatsamutthānacittasya kliṡṭatvāt | evaṃ
punarbhavapratisandhāvapi upapattipratilambhikakuśalaprāptayo

vaktavyā: | kathaṃ tāsāṃ kuśalatvamiti vaktavyametat |
kartavyo'tra yatna ityabhiprāya: | atra

pariharanti-
kuśalamūlasamutthāpanīyatvādanāgatāvasthāyāmeva tā:
kuśalamūlā bhavanti | kliṡṭena

cittena tatprāptivibandho'panīyate | na tat
kuśalatvamāpadyata iti |

sarvadu:kha pravrttyātmakatveneti | sarvasya du:khasya
pravrttirātmā svabhāvo'syeti sarva-

du:khapravrttyātmaka:, tadbhāvena | paramārthenākṡema:
saṃsāra: | kāyavākkarmajātyādiprāptaya iti |

kāyavākkarmāṇi vijñaptyavijñaptisvabhāvānya
saṃvaranaivasaṃvaranāsaṃvarasaṃgrhītāni | jātyādayo
jāti-

jarāsthityanityatālakṡaṇālakṡaṇasvabhāvā: |
prāptayo'kuśalānām | vyādhyapathyauṡadhādibhirupa-

meyā iti | saṃsāro vyādhinopameya: | vyādhisaṃsāra
ityartha: | lobhādīnyapathyauṡadhenopameyāni;

anyasamprayogasamutthānāpekṡatvāt | tatsamprayuktā
apathyauṡadhimiśrapānīyena | kāyavākkarma-

jātyādiprāptayo'pathyauṡadhapānīya
sambhūtakṡīreṇopameyā: |

evaṃ tarhīti vistara: | yadi paramārthenākuśala: saṃsāra:
| na kiñcit sāsravamavyākrtaṃ

bhaviṡyati, kuśalaṃ vā: saṃsārābhyantaratvāt sāsravasya
| paramārthata evamuktamiti | abhyupagata-

@472

iṡṭavipākatvāt kuśalamityucyate |

yadi tu paramārthenāvyākrtaṃ mrgyate, tat-

paramāvyākrte dhruve ||9||

dve asaṃskrte niṡparyāyeṇānivrtāvyākrte-ākāśam,
apratisaṅkhyānirodhaśca |

idaṃ vicāryate-yadi samutthānavaśāt kuśalākuśalatvaṃ
kāyavākkarmaṇa:, kiṃ na

mahābhūtānām ? karmaṇi hi kartturabhiprāya:, na
mahābhūteṡu |

samāhitasyāvijñaptau nāstyabhiprāya: | na cāsamāhitaṃ
cittaṃ tasyā: samutthāpakaṃ

visabhāgabhūmikatvāditi kathaṃ tasyā: kuśalatvam |

divyayorapi vā cakṡu: śrotrayo: kuśalatvaprasaṅga: ?
kartavyo'tra yatna: | yaduktam-

"darśanaprahātavyaṃ cittaṃ vijñapterasamutthāpakam" iti |
kiṃ tarhi bhagavatoktam-"tato'pi

mithyādrṡṭermithyāsaṅkalpa: prabhavati mithyāvāg
mithyākarmānta:" ityevamādi ?

aviruddhametat ||9||

-------------------

metat-sarvaṃ saṃsāraparyāpannamakuśalamiti | vipākaṃ tu
pratīti vistara: | yadvipākaṃ prati na

vyākriyate | savipākamediti | tadavyākrtamityucyate |
taduktaṃ bhavati-yat sāsravaṃ tadakuśalam;

paramākṡematvāt | vipākaṃ
pratyavyākaraṇārthādavyākrtamiti | kuśalamapi |
tathaivākuśalam |

iṡṭavipākatvāt kuśalamityavagantavyam |

yadi samutthānavaśāditi vistara: | cetanāyā eva
kuśalākuśatvamityanenābhiprāyeṇa |

kāyavākkarmaṇa: kuśalākuśalatvaṃ vicārayati | kiṃ na
mahābhūtānāmiti | kuśalākuśalatvam |

kuśalākuśalena hi cittena kāyāvākkarmatanmahābhūtāni
samutthāpyante | vaibhāṡika āha-karmaṇi

hi karturabhiprāyo na mahābhūteṡu | na `mahābhūtāni
kuryām' iti | kiṃ tarhi ? `idaṃ karma kuryām'

iti | na karmavanmahābhūtānāṃ kuśalākuśalatvamiti |

ācārya āha-samāhitasya kartturavijñaptau nāstyabhiprāya:
| avijñaptiṃ kuryāmiti | na

cāsamāhitaṃ cittaṃ tasyā: samutthāpakamasti |
yadevamabhiprāyaṃ kuryāt | visabhāgatvādvisadrśa-

tvād bhūmito'samādānādvā | kathaṃ tasyā: samāhitāyā:
avijñapte: kuśalatvam | mahābhūtavat

tasyā: kuśalatvaṃ na syādityabhiprāya: |

divyayorapi vā cakṡu:śrotrayo: kuśalatvaprasaṅga iti |
yadyantareṇāpi tadabhiprāyamavijñapte:

kuśalamiti | atha vā ayamasyābhisambandha:-yadi
visabhāgāsamāhitacittavaśena tasyā:

kuśalatvam, divyayorapi cakṡu:śrotrayo: kuśalatvaprasaṅga:,
prayogakāle tadabhiprāyasambhavāt |

na ca tayo: kuśalamasti, "avyākrte śrotracakṡurabhijñe"
(abhi^ 7.45) iti vacanāt |

yaduktaṃ darśanaprahātavyaṃ cittaṃ
vijñapterasamutthāpakamiti | darśanaprahātavyasyāntarmukha-

pravrttatvādityevaṃ bruvatāṃ kiṃ tarhi bhagavatoktamiti
virudhyate | tad bhagavatoktamiti vākyārtha: |

kiṃ tad ? ityucyate-tato mithyādrṡṭeriti vistara: | kathaṃ
mithyādrṡṭerdarśanaprahātavyāyā:

mithyāvāk vijñaptisvabhāvā, mithyākarmāntaśca
tatsvabhāva evetyuktamiti ||9||

@473

samutthānaṃ dvidhā hetutatkṡaṇotthānasaṃjñitam |

dvividhaṃ samutthānam-hetusamutthānam,
tatkṡaṇasamutthānaṃ ca | tatraiva kṡaṇe

samudbhāvāt |

pravartakaṃ tayorādyaṃ dvitīyamanuvartakam ||10||

hetusamutthānaṃ pravartakam; ākṡepakatvāt |
tatkṡaṇasamutthānamanuvartakam; kriyā-

kālānuvartanāt |

kimidānīṃ tasya tasyāṃ kriyāyāṃ sāmarthyam ? tena hi
vināsau mrtasyeva na

syādākṡiptāpi satī |

acittakasya tarhi saṃvarotpattau kathaṃ bhavati ?
sphuṭatarā tarhi sacittakasya

bhavatīti, etat tasya sāmarthyam ||10||

tatra ca-

pravartakaṃ drṡṭiheyaṃ vijñānam,

darśanaprahātavyaṃ cittaṃ vijñapte: pravartakam;
tatsamutthāpakayorvitarkavicāra-

-------------------

"hetutatkṡaṇotthānasaṃjñitam" iti | hetūtthānaṃ ca
tatkṡaṇotthānaṃ ca hetutatkṡaṇotthānam,

hetutatkṡaṇotthānamiti saṃjñitaṃ
hetutatkṡaṇotthānasaṃjñitam | saṃjñitamiti
saṃjñīkrtam | athavā-

hetutatkṡaṇotthānaṃ saṃjñāsyeti
hetutatkṡaṇotthānasaṃjñam,
hetutatkṡaṇotthānasaṃjñīkrtaṃ hetutatkṡaṇotthāna-

saṃjñitam |

hetusamutthānamiti | samuttiṡṭhate'neneti samutthānam,
hetuśca samutthānañca tat hetu-

samutthānam, tatkṡaṇasamutthānamiti | sa kṡaṇa:
kriyākṡaṇa:, tatkṡaṇe samutthānaṃ tatkṡaṇasamutthānam
|

tatraiva kṡaṇe samudbhāvāt | sadbhāvāt | tatraiva
kriyākṡaṇe tatkṡaṇasamutthānasya bhāvādityartha: |

ākṡepakatvāditi | utpādakatvāt |

kimidānīmiti vistara: | tasyatatkṡaṇasamutthānasya tasyāṃ
vijñapanakriyāyāṃ sāmarthyam |

yena tadānīṃ tadanuvartakamityucyate | tena hīti vistara: |
tena hi tatkṡaṇasamutthānena vinā asau

vijñaptirmrtasyeva na syādākṡiptā satī |
hetusamutthānena janitāpi satī | tadyathā-kaścid `grāma

gamiṡyāmi' ityākṡiptakriyāntarā mriyeta,
tasyānuvartakacittābhāvād gamanaṃ na bhavati, tadvat |

acittakasya tarhīti vistara: | yadi tatkṡaṇasamutthānena
vinā'sau mrtasyeva na syāt |

nirodhasamāpattilābhina: kasyacidupasampādyamānasya
kāyavijñaptimābadhnata: tatkālopasthita-

nirodhasamāpattitvāda cittakasya saṃvarotpattau
karmavāsanāvasānakālīnāyāṃ tatsaṃvarāntargatā

kāyavijñapti: kathaṃ bhavati | kathamutpadyate
tatkṡaṇasamutthānaṃ vinetyartha: | evaṃ virodhite
samādhyantaraṃ

śrīyate-sphuṭatarā tarhīti | tatkṡaṇasamutthāne
sacittakasya vyaktatarā vijñaptirbhavatītyetat

tasya sāmarthyam ||10||

pravartakaṃ drṡṭiheyamiti | pravartakameva
drṡṭiheyamityavadhāryate | kathaṃ punastat pravartakam ?

@474

yornidānabhūtatvāt | na tvanuvartakam; bahirmukhacittasya
kriyākāle tadabhāvāt |

tatsamutthāpitaṃ ca rūpaṃ darśanaprahātavyaṃ syāt |

kiṃ syāt ? abhidharmo bādhita: syāt |

vidyāvidyābhyāṃ cāvirodhānnāsti rūpaṃ
darśanaprahātavyam |

sādhya eṡa pakṡa: |

bhūtānyapi tarhi darśanaprahātavyāni syu:;
samānacittotthāpitatvāt ?

naivaṃ bhaviṡyati, yathā na kuśalākuśalāni bhavanti |
atha vā punarbhavantu |

naivaṃ śakyam | na hi tāni darśanaprahātavyāni yujyante,
nāpyaprahātavyāni |

-------------------

ityāha-tatsamutthāpakayorvitarkavicārayornidāna bhūtatvād
| hetubhūtatvād vijñapte: pravartakamiti |

na tvanuvartakamiti vistara: | yattad bahirmukhaṃ
cittamanuvartakam, tasya ca vijñapti kriyākāla:,

tasmin tadbhāvāt | tasya darśanaprahātavyasya
pravartakasyābhāvādityartha: | atastannānuvartakam |

ayaṃ cānyo doṡa:-tatsamutthāpitaṃ ca rūpamiti vistara: |
yadi tadanuvartakaṃ syāddarśanaprahātavyam,

tena darśanaprahātavyena samutthāpitaṃ
kāyavāgvijñaptirūpaṃ darśanaprahātavyaṃ syāt | yathā
bhāvanā-

prahātavyena cittena samutthāpitaṃ kāyavākkarma
bhāvanāprahātavyamiti |

kiṃ syāditi codaka: | abhidharmo bādhita: syāditi
vaibhāṡika: | "na drṡṭiheyamakliṡṭaṃ

na rūpam" (abhi^ ko^ 1.40) iti vacanāt |

kiñca-vidyāvidyābhyāṃ cāvirodhāt | vidyayā
darśanamārgeṇa satkāyadrṡṭyādivat tasya

rūpasyāvirodhāt | aprahāṇādityartha: |
drṡṭasatyānāmapi tatsamanvāgatatvānnāsti rūpaṃ
darśana-

prahātavyam | avidyayā cāvirodhāt | kiñca avidyayāpi
rūpaṃ na virudhyate | na hi kliṡṭākliṡṭa-

rūpasamudācārāvasthāyāṃ tatprāptipravāhe vā
satyavidyā na bhavati | avidyāyāṃ ca satyāṃ tanna

bhavati | yathā anāsravo mārgo'vidyayā virudhyate;
prthagjanāvasthāyāṃ tadanutpādāt | tadutpāde

vāryāvasthāyāṃ kasyāścidavidyāyā: prahāṇāt |
tadevamanāsravavadaprahātavyamapi na bhavati | na

cedaprahātavyam, nāpi darśanaprahātavyam, pāriśeṡyād
bhāvanāprahātavyamiti siddham |

itara āha-sādhya eṡa pakṡa:-vidyayā rūpaṃ na virudhyata
iti | yo hi darśanaprahātavyaṃ

rūpamicchati sa kathaṃ vidyayā rūpasyāvirodhaṃ
grahīṡyati !

vaibhāṡika āha-bhūtānyapīti vistara: | yadi tadrūpaṃ
darśanaprahātavyacittasamutthāpitaṃ

darśanaprahātavyaṃ syāt | tadāśrayabhūtānyapi tarhi
darśanaprahātavyāni syu: | kasmāt ? samāna-

cittotthāpitatvāt | yena hi darśanaprahātavyena cittena
tadrūpaṃ samutthāpitam, tenaiva tadāśrayabhūtānyapi

iti | na ca tāni tathā bhavitumarhanti;
akliṡṭāvyākrtatvāt | darśanaprahātavyānāṃ ca
kliṡṭatvāt |

itara āha-naivaṃ bhaviṡyati | darśanaprahātavyāni syuriti
| katham ? ityāha-yathā

na kuśalākuśalāni bhavanti | yathā yena cittena
kuśalākuśalena kuśalākuśalaṃ rūpaṃ samutthāpitaṃ

tenaiva tadāśrayabhūtāni samutthāpitāni | tacca
kāyavākkarmasvabhāvaṃ rūpaṃ kuśalākuśalam, na

tadāśrayabhūtānīti, tadvat | sa eva puna:
parāvrtyāha-athavā punarbhavantu darśanaprahātavyānīti |

@475

kiṃ kāraṇam ? akliṡṭasya dharmasya
vidyāvidyābhyāmavirodhāt |

ato hetusamutthānamadhikrtya sūtre paṭhanānnāsti virodha:
|

ubhayaṃ puna: |

mānasaṃ bhāvanāheyam,

bhāvānāheyaṃ punarmanovijñānamubhayaṃ
bhavati-pravartakaṃ ca, anuvartakaṃ ca |

pañcakaṃ tvanuvartakam ||11||

pañca vijñānakāyā anuvartakā eva | tadidaṃ
catuṡkoṭikaṃ bhavati-pravartakameva

darśanaprahātavyaṃ cittam, anuvartakā eva pañca
vijñānakāyā:, ubhayaṃ bhāvanāheyaṃ mano-  vijñānam,
nobhayamanāsravam ||11||

kiṃ khalu yathā pravartakaṃ tathaivānuvartakaṃ bhavati ?
nedamekāntam |

pravartake śubhādau hi syāt tridhāpyanuvartakam |

kuśale pravartake kuśalākuśalāvyākrtamanuvartakaṃ syāt
| emakuśale ca,

avyākrte ca |

tulyaṃ mune:,

buddhasya tu bhagavatastulyaṃ pravartakenānuvartakam- kuśale
kuśalam, avyākrte

cāvyākrtam |

śubhaṃ yāvat,

kuśalaṃ vā bhavatyanuvartakamavyākrte'pi pravartake | na tu
kadācit kuśalaṃ

pravartakamanuvartakaṃ cāvyākrtaṃ bhavati |

-------------------

vaibhāṡika āha-naivaṃ śakyaṃ bhavitum |
darśanaprahātavyānīti vākyaśeṡa: | kasmāt ?

akliṡṭasya dharmasya vidyāvidyābhyāmavirodhāt | na
hyakliṡṭo dharma: anivrtāvyākrta:

vidyā'nāsraveṇa mārgeṇa virudhyate | yathā kliṡṭā
dharmā: prāpticchedād virudhyante | tadālambana-

kleśaprāpticchedāttu virodho na pratiṡidhyate |
nāpyavidyayā virudhyate | prāpticchedena tadālambana-

kleśaprahātavyena ca | bhūtāni cākliṡṭāni | tatra
yaduktam-`athavā punarbhavantu' iti, tadayuktam |

tadevamatra sādhanamuttiṡṭhate-"na darśanaprahātavyāni
kliṡṭarūpāśrayamahābhūtāni; akliṡṭatvāda-

kliṡṭacittacaittadharmavat" iti |

tadevaṃ vaibhāṡika: pravartakaṃ drṡṭiheyaṃ vijñānamiti
sacodyaparihāraṃ pratiṡṭhāpya nigamayati-

ato hetusamutthānamiti vistara: |
yaduktam-`mithyādrṡṭermithyāsaṃkalpo
yāvanmithyākarmānta:'

iti, tasya sūtrasya na virodho bhavatīti |

pravartakaṃ cānuvartakaṃ ceti | antarbahirmukapravrttatvāt
|

"pañcakaṃ tvanuvartakam" iti | avadhāraṇamavikalpakatvāt |

nobhayamanāsravamiti | na pravartakam, nāpyanuvartakam;
samāhitāntarmukhapravrttatvāt ||11||

@476

amlāyamānā hi buddhānāṃ deśaneti | nāsti
buddhānāmavyākrtaṃ cittamiti

nikāyāntarīyā: | kuśalaikasantānā hi buddhānāṃ
santataya:, nityaṃ samāhitatvāt |

uktaṃ hi sūtre-

"caran samāhito nāgastiṡṭhannāga: samāhita: |

svapan samāhito nāgo niṡaṇṇo'pi samāhita:" || ( ) iti |

anicchayāsya cittasyāvisaraṇādevamuktam, na tu na
santyavyākrtāni vipāka-

jairyāpathikanirmāṇacittāni buddhānāmiti vaibhāṡikā: |
mānasaṃ bhāvanāheyaṃ pravartakaṃ

cānuvartakaṃ cetyuktam, tat kuśalākuśalāvyākrtaṃ
sarvaṃ veditavyam |

nobhayaṃ tu vipākajam ||12||

vipākajaṃ tu cittaṃ naiva pravartakaṃ nānuvartakam;
nirabhisaṃskāravāhitvāt |

kimidānīṃ yathā pravartakaṃ vijñapti:, āhosvid yathā
anuvartakam ? kiṃ cāta: ?

yathā pravartakaṃ cet, ihāpi nivrtāvyākrtā vijñapti:
prāpnoti; satkāyāntagrāha-

drṡṭipravartitatvāt ?

na vā sarvaṃ darśanaprahātavyaṃ pravartakamiti
viśeṡaṇaṃ vaktavyam | yathānuvartakaṃ cet,

akuśalāvyākrtacittasya prātimokṡavijñapti: kuśalā na
prāpnoti ? yathā pravartakaṃ tathā

vijñapti:, na tu yathā darśanaprahātavyam;
bhāvanāheyāntaritatvāt |

-------------------

amlāyamāneti | ahīyamānā | śānacpratyayāntaścāyaṃ
śabda: |

kuśalaikasantānā iti | kuśalaikaprabandhā ityartha: |
"buddho bhagavān nāga:" ityuktaṃ

sūtre | katham ? "tathāgata udāyin sadevake loke samārake"
iti vistareṇoktvāha-"āgo

na karoti kāyena vācā manasā, tasmānnāga ityucyate" iti |
āgo na karotīti, aparādhaṃ na

karotītyartha: |

anicchayāsyeti | anicchayāsya buddhasya cittasyāvisaraṇād
viṡayeṡvagamanādevamuktam |

caran samāhito nāga iti vistara: | caturṡvīryāpatheṡu
caran carāmīti, yāvat

niṡīdanniṡīdāmīti upasthitasmrtitvānnityasamāhita: sa
ucyate |

nirabhisaṃskāravāhitvāditi | abhāvo hi saṃskārasya =
prayatnasya nirabhisaṃskāram,

nirabhisaṃskāraṃ vahatīti nirabhisaṃskāravāhī,
tadbhāvastasmāt iti |

na vā sarvaṃ darśanaprahātavyaṃ pravartakamiti |
syādetadevam, yadi sarvaṃ darśanaprahātavyaṃ

pravarttakamiṡyeta, na tu sarvam | kiṃ tarhi ?
mithyādrṡṭyādikameva pravartakaṃ vijñapte:, na

satkāyadrṡṭyādikam ? ityata āha-na vā sarvamiti
viśeṡaṇaṃ vaktavyam-īdrśaṃ pravartakamīdrśaṃ

neti | akuśalāvyākrtacittasyeti | upasampādyamānasya
kenacid yogenākuśalāvyākrtacittasya |

prātimokṡasaṃvaravijñaptirañjalyādikā kuśalā na
prāpnoti | tadanuvartakacittamakuśalāvyākrtamiti

krtvā | yathā pravartakamiti vistara: | yathā pravartakaṃ
cittaṃ bhāvanāprahātavyam | tathā vijñaptirvya-

vasthāpyate | na tu yathā darśanaprahātavyaṃ pravartakaṃ
tathā vyavasthāpyate | kasmāt ? bhāvanā-

@477

yadi nānuvartakavaśādvijñapte: kuśalāditvam, na tarhīdaṃ
vaktavyam-`hetusamutthānaṃ

sandhāyoktaṃ sūtre, na tatkṡaṇasamutthānam | ato nāstīha
nivrtāvyākrtā vijñapti:' iti |

evaṃ tu vaktavyam-`anyavyavahitaṃ hetusamutthānaṃ
sandhāyoktam' iti | avasita:

prasaṅga: ||12||

sā tu pūrvoktā

avijñaptistridhā jñeyā saṃvarāsaṃvaretarā |

saṃvaraśca, asaṃvaraśca, tābhyāṃ cetaro naivasaṃvaro
nāsaṃvara: | dau:śīlyaprasarasya saṃvaraṇaṃ

saṃrodha: = saṃvara: | tatra puna:-

saṃvara: prātimokṡākhyo dhyānajo'nāsravastathā ||13||

trividha: saṃvara:-1. prātimokṡasaṃvara ihatyānāṃ
kāmāvacaraṃ śīlam | 2. dhyānā-

saṃvaro rūpāvacaraṃ śīlam | 3.
anāsravasaṃvaro'nāsravaṃ śīlam ||13||

tatra puna:-

aṡṭadhā prātimokṡākhya:,

1. bhikṡusaṃvara:, 2. bhikṡuṇīsaṃvara:, 3.
śikṡamāṇāsaṃvara:, 4. śrāmaṇerasaṃvara:,

5. śrāmaṇerīsaṃvara:, 6. upāsakasaṃvara:, 7.
upāsikāsaṃvara:, 8. upavāsasaṃvaraśca-

eṡo'ṡṭavidhasaṃvara: prātimokṡasaṃvara ityākhyāyate |

nāmata eṡo'ṡṭavidha:,

dravyatastu caturvidha: |

-------------------

heyenāntaritatvāt | tasmāt tatpravartakaṃ
darśanaprahātavyaṃ bhāvanāheyena pravartakenāntaritam |
kathaṃ

krtvā ? tadyathā-`astyātmeti mayā pareṡāṃ gamayitavyam'
iti pūrvamevāvadhārya tato

vāksamutpādakena cittena bahirmukhapravrttena
bhāvanāprahātavyena savitarkeṇa vācaṃ

bhāṡate-`astyātmā' ityevamādi | ato yathāpravartakamiti
vistara: | tadevamavaśyaṃ darśana-

prahātavyasya pravartakasyānantaraṃ pravartakameva
bhāvanāprahātavyaṃ kuśalamakuśalamavyākrtaṃ cotpadyate,

tadvaśācca vijñapte: kuśalāditvamiti |

evaṃ tu vaktavyamiti vistara: | evaṃ tu vaktavya
manyavyavahitaṃ bhāvanāheyavyavahitaṃ

hetusamutthānaṃ sandhāyoktamiti | paramparāhetusamutthānaṃ
sandhāyetyartha: ||12||

"avijñaptistridhā" iti vistara: | trividhetyuddiśya
"saṃvarāsaṃvaretarā" iti |

vrṇoti-saṃvaraśca sa: asaṃvaraśca sa: saṃvarāsaṃvara:,
saṃvarāsaṃvaraśca sa itarā ca sā saṃvarāsaṃvaretareti

samāsa: ||13||

pratiniyatalakṡaṇatvāditi |
bhikṡusaṃvarasyānyallakṡaṇam, evaṃ
yāvadupavāsasaṃvarasyānya-

llakṡaṇam | tathā hi vakṡyati-

"pañcāṡṭadaśasarvebhyo varjyebhyo viratigrahāt |

@478

1. bhikṡusaṃvara:, 2. śrāmaṇerasaṃvara:, 3.
upāsakasaṃvara:, 4. upavāsasaṃvaraśca-

ityeṡa caturvidha: | prātimokṡasaṃvarastu dravyata:;
pratiniyatalakṡaṇatvāt | bhikṡusaṃvarād

bhikṡuṇīsaṃvaro nānya:, śrāmaṇerasaṃvarācca
śikṡamāṇā-śrāmaṇerīsaṃvarau | upāsakasaṃvarādu-

pāsikāsaṃvaro nānya: |

kathaṃ jñāyate ?

liṅgato nāmasañcārāt,

liṅgamiti vyañjanasyākhyā, yena strīpuruṡau liṅgyete |
liṅgato hi bhikṡu-

bhikṡuṇyādīnāṃ nāmasañcāro bhavati | kathaṃ krtvā ?
parivrtte hi vyañjane bhikṡurbhikṡuṇītyucyate,

bhikṡuṇī ca punarbhikṡu: | śrāmaṇera:
śrāmaṇerītyucyate, śrāmaṇerī ca puna: śikṡamāṇā ca

śramaṇera: | upāsaka upāsiketyucyate, upāsikā ca
punarupāsaka iti | na ca vyañjana-

parivrttau pūrvasaṃvaratyāgakāraṇasti,
nāpyapūrvasaṃvarapratilambhe | tasmādabhinna eṡāṃ
caturṇāṃ

saṃvarāṇāṃ tribhya: svabhāva: |

ya upāsakasaṃvarācchrāmaṇerasaṃvaraṃ samādatte tasmācca
punarbhikṡusaṃvaram, kiṃ te

saṃvarā virativrddhiyogādanyonya ucyante,
pañcadaśaviṃśativat, dīnārasateravacca ?

āhosvit prthageva te sakalā upajāyante ? āha-

-------------------

upāsakopavāsasthasaśramaṇoddeśabhikṡutā" || (abhi^ ko^
4.15) iti

aṡṭavidhatve tu sāṅkaryasambhava: | ya eva hi
bhikṡusaṃvara: sa eva bhikṡuṇīsaṃvara ityavamādi |

śrāmaṇerī ca puna: śikṡamāṇā ceti | śrāmaṇerī
parivrttavyañjanā śrāmaṇero bhavati |

śikṡamāṇā cāpi parivrttavyañjanā śrāmaṇera eva
bhavati | kimevaṃ neṡyate, parivrttavyañjano

bhikṡurbhikṡusaṃvaraṃ ca tyajati bhikṡuṇīsaṃvaraṃ ca
pratilabhate ? ityata āha-na ca vyañjanaparivrttā-

viti vistara: | na bhikṡubhikṡuṇīvyañjanaprādurbhāve
pūrvasaṃvaratyāgakāraṇamasti |

prātimokṡadamatyāgaśikṡānikṡepaṇāccyute: |

ubhayavyañjanotpattermūlocchedānniśātyayāt || (abhi^ ko^
4.38)

ityatra yat kāraṇamuktam | nāpyapūrvasaṃvarapratilambhe |
kāraṇamastīti vartate | yaduktam-

prātimokṡākhya: paravijñānādibhiriti | ato vijñāyate-na
bhikṡusaṃvarādanyo bhikṡuṇīsaṃvara iti |

evaṃ śrāmaṇerādīnāmapi vaktavyam |
tasmādabhinno'nanyaścaturṇāṃ
bhikṡuṇīśikṡamāṇāśrāmaṇeryu-

pāsikā saṃvarāṇāṃ tribhyo
bhikṡuśrāmaṇeropāsakasaṃvarebhya: svabhāva: |

kiṃ te saṃvarā iti vistara: | yathā
pañcasaṃkhyāyāmanyāni pañca prakṡipya pañcavrddhiyogād

daśa bhavanti | pañcadaśasaṅkhyāyāṃ cānyāni pañca
prakṡipya ca viṃśatirbhavanti | dīnārasateravacca |

yathā pūrvako dīnāro dvitīyena saha satero bhavati | tathā
hi loke ekadīnāramūlyena dvitīyaṃ

dīnāraṃ dīnāramūlyaṃ vā tena pūrvakeṇa
dīnāramūlyena sahādhikamapekṡya kaścid vaktā bhavet-

dīnārasatero mayā labdha iti | dīnāradvayaṃ mayā
labdhamityartha: | kimevametadupāsaka-

@479

prthak,

avyāmiśrā eva te prthagvakṡaṇā upajāyante | triṡu
saṃvareṡu tisra: prāṇātipāta-

viratayo yāvanmadyapānavirataya: | evaṃ śeṡā: |

ko nu tāsāṃ viśeṡa: ? nidānaviśeṡād viśeṡa: |

kathaṃ krtvā ? yathā yathā hi bahutarāṇi śikṡāpadāni
samāditsate, tathā tathā

bahutarebhyo madapramādebhyo nivartamāno bahutarebhya:
prāṇātipātādīnāṃ nidānebhyo nivartate,

viratīnāṃ ca nidāneṡu pravartata iti nidānaviśeṡād
viratīnāṃ viśeṡa: | evaṃ cāsati

bhikṡusaṃvaraṃ pratyācakṡāṇastrīnapi saṃvarān
vijahyād; dvayorapi tatrāntarbhāvāt | na caitadiṡṭam |

tasmāt prthageva te saṃvarā: |

te cāvirodhina: ||14||

te ca trayo'pi saha vartante | nottarasaṃvarasamādānāt
pūrvakasya tyāga: | mā bhūt

bhikṡasaṃvaraparityāgādanupāsaka eveti ||14||

kathaṃ cāyamupāsako bhavati, kathamupavāsastho yāvad
bhikṡu: ?  pañcāṡṭadaśasarvebhyo varjyebhyo viratigrahāt
|

upāsakopavāsasthaśramaṇoddeśabhikṡutā ||15||

yathāsaṃkhyamanudeśo veditavya: | pañcabhyo varjanīyebhyo
dharmebhyo viratisamāpādanā-

dupāsakasaṃvarastho bhavati-prāṇātipātād, adattādānāt,
kāmamithyācārāt, mrṡāvādāt,

surāmaireyamadyapānācca |

aṡṭābhyo viratisamādānādupavāsastha:-prāṇātipātād,
adattādānābrahmacarya-

mrṡāvādamadyapānebhya:,
gandhamālyavilepananrtyagītavāditrād,
uccaśayanamahāśayanād,

akālabhojanācca |

-------------------

śrāmaṇerabhikṡu saṃvarā virativrddhiyogāt
prāṇātipātādiviratiṡu tathaivāvasthitāsu
punarnrtyagīta-

viratyādīnāṃ pūrvāsāṃ viratīnāṃ vrddhiyogādanyonya
ucyante | anya upāsakasaṃvarācchrāmaṇerasaṃvara:,

śrāmaṇerasaṃvarāccānyo bhikṡusaṃvara iti
ekadeśaviśeṡayogādanyonyavyavasthetyartha: | āhosvit

prthageva te sakalā upajāyante | anyā:
prāṇātipātādivirataya upāsakasya, tato'nyā:

śrāmaṇerasya, tato'nyāśca bhikṡo:-ityekasmin
bhikṡusantāne tisra: prāṇātipātādivirataya: |

evamadattādānavirataya: | ityevamādi | evaṃ śeṡā iti |
nrtyagītaviratyādaya: |

madapramādebhya iti | uccaśayanādimadyapānādibhya: |
bahutarebhya: prāṇātipātādīnāṃ

nidānebhya iti | upāsakācchrāmaṇero bahuterabhya:
prāṇātipātādinidānebhyo nivartate | tadyathā-

vikālabhojanaṃ prāṇātipātanidānaṃ bhavet,
tasmācchrāmaṇero nivartate, nopāsaka ityevamādi

yojyam | evaṃ cāsati | evaṃ ca yadi na syādityartha: |
bhikṡusaṃvaraṃ pratyācakṡāṇastyajan trīnapi

upāsaksaṃvarādīn vijahyāt |
dvayorapyupāsakaśrāmaṇerasaṃvarayostatra
bhikṡusaṃvare'ntarbhāvāt ||14||

@480

daśabhyo viratisamādānācchrāmaṇero bhavati-ebhya eva,
jātarūparajatapratigrahācca |

nrtyagītavāditragandhamālyavilepanaṃ cātra dbayīkrtya
daśa bhavanti |

sarvebhya eva varjanīyebhya: kāyavākkarmabhya:
viratisamāpādanāt bhikṡurityucyate

||15||

sa eṡa prātimokṡasaṃvara:-

śīlaṃ sucaritaṃ karma saṃvaraścocyate,

viṡamakarmaṇāṃ viratisamāpādanācchīlam; śītalatvāditi
nirukti: | "sukha-

śīlasamādānaṃ kāyo na paridahyate" ( ) iti gāthāvacanāt
| vidvatpraśastatvāt

sucaritam | kriyāsvabhāvatvāt karma |

nanu cāvijñaptirakriyetyucyate, sā kathaṃ kriyā bhavati, na
kurvanti tayā samāttayā

lajjina: pāpamityakriyetyucyate ?

sāpi tu vijñapticittābhyāṃ kriyata iti kriyā bhavati |

kriyāhetutvāt, kriyāphalatvāccetyapare | saṃvara iti
kāyavāco: saṃvaraṇāt |

evaṃ tāvadaviśeṡeṇa prātimokṡasaṃvara: saṃśabdyate |

puna: |

ādye vijñaptyavijñaptī prātimokṡakriyāpatha: ||16||

saṃvarasamādānasya prathame vijñaptyavijñaptī prātimokṡa
ityucyate; pāpasya tena

prātimokṡaṇād | utsarjanādityartha: | svārthe
vrddhividhānād vaikrta-vaiśasavat |

-------------------

viratisamāpādanāditi | vijñaptyavijñaptiviratiriti
vakṡyati | samāpādanāditi |

pratisaṃsthāpanādityartha: | pāpakarmaṇo hi sattveṡu
viṡamaṃ sampravartate ||15||

sāpi tu vijñapticittābhyāṃ kriyata iti | vijñaptyā ca
kriyate prātimokṡasaṃvarasaṃgrhītā

avijñapti:, cittena ca kriyate
dhyānānāsravasaṃvarasaṃgrhītā avijñapti: | samādhinā
kriyata

ityartha: | tadevaṃ kriyata iti kriyeti karmasādhanam |

kriyāhetutvāditi | kriyāyā hetutvāt | saṃvarastho hi
saṃvaraparirakṡaṇārtha kriyāṃ

vijñaptilakṡaṇāmārabhate | kriyāphalatvācceti |
vijñaptilakṡaṇāyā: kriyāyā: phalatvādityartha: |

samādhisambhūtā kathaṃ kriyā bhavati ?
samādhijāyāścetanāyā: phalatvāt sāpi kriyā |

pratimokṡasaṃvarādhikādvā | na tatra cintā |

evaṃ tāvad aviśeṡeṇa prātimokṡasaṃvara: saṃśabdyata
iti ādyo'pi kṡaṇo dvitīyādayo'pi

ca kṡaṇā: prātimokṡasaṃvara ityucyate |

prātimokṡasvabhāvastvādyakṡaṇa eva | tadarthamāha-puna:
ādye vijñaptyavijñaptī prātimokṡa

ityucyate | pāpasya tena pratimokṡaṇāditi | prathamenaiva
kṡaṇena pāpaṃ pratimokṡyate = utsrjyate |

tyajyate ityartha: | pratimokṡa iti prāpte prātimokṡa iti
vacanaṃ svārthe vrddhividhānāt | svārthe

@481

prātimokṡasaṃvara ityapi kāyavāksaṃvaraṇāt karmapatha
ityucyate; maulasaṃgrhītatvāt |

dvitīyādiṡu kṡaṇeṡu prātimokṡasaṃvara eva, na
prātimokṡa: | prṡṭhaṃ ca na maula:

karmapatha: ||16||

athaiṡāṃ saṃvarāṇāṃ kena ka: samanvāgata: ?

prātimokṡānvitā aṡṭau,

prātimokṡasaṃvareṇāṡṭau nikāyā:
samanvāgatā:-bhikṡu:, bhikṡuṇī, yāvadupa-

vāsattho'ṡṭama: |

kiṃ khalu bāhyakānāṃ samādānaśīlaṃ nāsti ? asti, na
tu prātimokṡasaṃvara: |

kiṃ kāraṇam ? nahi tadatyantaṃ pāpasya pratimokṡaṇāya
saṃvartate; bhavasanniśritatvāt |

dhyānajena tadanvita: |

dhyānād dhyāne vā jāto dhyānaja: | yo dhyānena
samanvāgata:, so'vaśyaṃ dhyāna-

saṃvareṇa | sāmantakamapyatra dhyānaṃ krtvocyate | yathā
grāmasāmantakamapi grāma ityucyate-

astyasmin grāme śāleyaṃ kṡetram, asti vraiheyamiti |

anāsraveṇāryasattvā:,

āryapudgalā anāsraveṇa saṃvareṇa samanvāgatā: | te puna:
śaikṡāśaikṡā: | yaduktam-

"sahabhūhetāvucyamāne dvau saṃvarau cittānuvartinau" ( )
iti |

-------------------

pratyaye krte vrddhikaraṇādityartha: | vaikrtavaiśasavat |
yathā vikrtameva vaikrtam, viśasameva

māraṇaṃ vaiśasam | evaṃ pratimokṡa eva prātimokṡa iti |

prātimokṡasaṃvara ityapīti | prātimokṡaścāsau
saṃvaraśca | kāyavāco: saṃvaraṇārtha ityartha: |

karmapatha ityapyucyata iti | maula: karmapatha ityartha: |
dvitīyādiṡu prātimokṡasaṃvara eva |

prātimokṡajātīya:, prātimokṡādvā jāta: saṃvara:
prātimokṡasaṃvara: | na prātimokṡa: | yasmāt na

tena pāpaṃ pratimokṡyate; prathamakṡaṇa eva
pratimokṡitatvāt ||16||

aṡṭāveva nikāyā ityavadhāraṇe prcchati-kiṃ khalu
bāhyakānāmiti vistara: |

samādāna-śīlamiti viśeṡaṇaṃ śīladvaividhyāt |
dvividhaṃ hi śīlam-samādānaśīlam,

dharmatāpratilambhitaṃ ca | tatra samādānaśīlaṃ yad
grhyate | idaṃ cedaṃ ca na kariṡyāmīti | dharmatā-

pratilambhikam-dhyānasaṃvara:, anāsravasaṃvaraśca |
bhavasanniśritatvāditi | mokṡārthināmapi teṡāṃ

mithyādrṡṭyādyupahatatvāt | bhavaviśeṡa eva ca teṡāṃ
keṡāñcinmokṡa iti | bhavasanniśritameva

śīlam | tato'sti teṡāṃ samādānaśīlam, na
prātimokṡasaṃvara iti |

sāmantakamapyatra dhyānaṃ krtvocyata iti | yasmāt
sāmantake'pi dhyānasaṃvaro'nāsrava-

saṃvaraśceṡyate, tasmād dhyānasāmantakamapyatra
adhyānaśabdenocyata itīṡyate | apiśabdānmaulamapi

grhyata eva |

sahabhūhetāvucyamāna iti | "caittā dvau saṃvarau teṡām"
(abhi^ ko^ 2.51) ityatra |

@482

katamau tau ? eṡāmeva trayāṇām

antyau cittānuvartinau ||17||

dhyānasaṃvara:, anāsravasaṃvaraśca | na
prātimokṡasaṃvara: | kiṃ kāraṇam ? anya cittā-

cittakasyāpyanuvrtte: |

punastāveva dhyānāsravasaṃvarau prahāṇasaṃvarākhyāṃ
labhete ||17||

kasyāmavasthāyām ? ityāha-

anāgamye prahāṇākhyau tāvānantaryamārgajau |

anāgamye tau dhyānānāsravasaṃvarau
navasvānantaryamārgeṡu `prahāṇasaṃvarau' ityucyete;

tābhyāṃ dau:śīlyasya tatsamutthāpakānāṃ ca kleśānāṃ
prahāṇāt |

ata eva `syāddhyānasaṃvaro na prahāṇasaṃvara:' iti
catuṡkoṭikaṃ kriyate-

prathamā koṭiranāgamyānantaryamārgavarjya: sāsravo
dhyānasaṃvara:, dvitīyā anāgamyānantarya-

mārgeṡvanāsrava:, trtīyā anāgamyānantaryamārgeṡu
sāsrava:, caturthī anāgamyānantarya-

mārgavarjyo'nāsravasaṃvara: |

evaṃ `syādanāsravasaṃvaro na prahāṇasaṃvara' iti
catuṡkoṭikaṃ yathāyogaṃ veditavyam |

yattarhi bhagavatoktam-

"kāyena saṃvara: sādhu sādhu vācātha saṃvara: |

-------------------

trayāṇāmiti |
prātimokṡasaṃvaradhyānasaṃvarānāsravasaṃvarāṇām |
anyacittācittakasyāpyanuvrtteriti |

"vijñaptācittakasyāpi" (abhi^ 1.11) iti vacanāt ||17||

"anāgamamye" iti grahaṇaṃ kāmāvacarasyaiva dau:śīlyasya
pratipakṡatvāt | ānantarya-

mārgeṡviti | teṡāṃ prahāṇamārgatvāt |
tatsamutthāpakānāmiti | dau:śīlyasamutthāpakānām |

ataeveti | yasmādanāgamyānantaryamārgeṡveva
tadvyavasthānam | tasmāccatu: koṭikaṃ kriyate |

prathamā koṭiranāgamyāntaryamārgavarjyo dhyānasaṃvara: |
anāgamyabhūmikeṡu vimuktiprayoga-

viśeṡamārgeṡu maulaprathamadhyānādiṡu vā caturthād
dhyānādānantaryavimuktiprayogaviśeṡamārgeṡu yo

dhyānasaṃvara: | ayaṃ dhyānasaṃvara:, na
prahāṇasaṃvara:; tena dau:śīlyasya tatsamutthāpakānāṃ
ca

kleśānāmaprahāṇāt |
dvitīyā-anāgamyānantaryamārgeṡvanāsravasaṃvara: | ayaṃ
prahāṇasaṃvara:; tenaiva

dau:śīlyādiprahāṇāt | na dhyānasaṃvara:; anāsravatvāt
| trtīyā-anāgamyānantaryamārgeṡu sāsrava-

saṃvara: | ayaṃ prahāṇasaṃvara; tena
dau:śīlyādiprahāṇāt | dhyānasaṃvaraśca;
sāsravasamādhijatvāt |

caturthī-anāgamyānantaryamārgavarjyo'nāsravasaṃvara: |
ayaṃ na dhyānasaṃvara:; āsravatvāt | nāpi

prahāṇasaṃvarastena dau:śīlyadyaprahāṇāt | sa
punastathaivānāgamyabhūmikeṡu
vimuktiprayogaviśeṡamārgeṡu

vistareṇa yo'nāsravasaṃvara: | saṃvaraniyamenaivamuktam |
anyathāpyante dharmā vaktavyā: syu: |

evaṃ syādanāsravasaṃvaro na prahāṇasaṃvara iti
catuṡkoṭikam | prathamā koṭiranāgamyānantarya-

mārgavarjyo'nāsravasaṃvara: |

@483

manasā saṃvara: sādhu sādhu sarvatra saṃvara: ||" (dha^ pa^
25.2) iti,

yaccoktam-"cakṡurindriyeṇa saṃvarasaṃvrto viharati" ( )
iti, etau

manaindriyasaṃvarau kiṃsvabhāvau ?
naitāvavijñaptiśīlasvabhāvau | kiṃ tarhi ?

samprajānasmrtī dve tu manaindriyasaṃvarau ||18||

pratyekaṃ dvisvabhāvajñāpanārthaṃ punardvigrahaṇam-mā
yathāsaṃkhyaṃ vijñāyīti;

mana: saṃvaro'pi smrtisamprajñānasvabhāva iti |
indriyasaṃvaro'pi ||18||

idaṃ vicāryate-ka: katamayā vijñaptyā, avijñaptyā vā
kiyanta kālaṃ samanvāgata

iti ? tatra

prātimokṡasthito nityamatyāgād vartamānayā |

avijñaptyānvita:,

ya: prātimokṡasaṃvarastha: pudgala ukta:, sa yāvat
tāmavijñaptiṃ na tyajati tāvat

tayā vartamānayā nityaṃ samanvāgata: |

pūrvāt kṡaṇādūrdhvamatītayā ||19||

prathamāt kṡaṇādūrdhvamatītayāpi samanvāgata: |
`atyāgāt' iti sarvatrādhikrtaṃ

veditavyam ||19||

yathā prātimokṡasaṃvarastha ukta:, tathaivāsaṃvarastho'pi,

asaṃvarastho'pi yāvadasaṃvaraṃ na tyajati
tāvannityamavijñaptyā vartamānayā eva

samanvāgato bhavati | kṡaṇādūrdhvamatītayāpi |

dhyānasaṃvaravān sadā |

atītājātayā,

-------------------

mana:saṃvaro'pi smrtisamprajñānasvabhāva: |
indriyasaṃvaro'pismrtisamprajñānasvabhāva iti |

dvisvabhāvajñāpanārthaṃ dvigrahaṇam; dvicananirddeśādeva
hi dvitvasiddhi: | kathaṃ punargamyate-

etāvevaṃsvabhāvāviti ? āgamāt | "anyatarā kila devatā
bhikṡuṃ viṡayeṡvindriyāṇi vicāra-

yantamavocat-bhikṡo bhikṡo vraṇaṃ mā kārṡīriti ?
bhikṡurāha-pidhāsyāmi devate ! devatāha-

kumbhamātraṃ bhikṡo vraṇaṃ krtvā kena pidhāsyasi ?
bhikṡurāha-smrtyā devate pidhāsyāmi,

samprajanyena vā" ( ) iti ||18||

sa yāvattāmavijñaptiṃ na tyajatīti | śikṡānikṡepādi |

"pūrvāt kṡaṇādūrdhvamatītayā" iti | prathame kṡaṇe
vartamānayaiva samanvāgato bhavatītyuktaṃ

bhavati ||19||

"dhyānasaṃvaravān sadā atītājātayā" iti |
dhyāsaṃvaravān ki prthagjano'thārya: ?

ubhaya ityāha; aviśeṡitvāt | so'tītānāgatayā
avijñaptyā samanvāgata: | kiṃlakṡaṇayā ?

@484

dhyānasaṃvarasya lābhī nityamatītānāgatayā avijñaptyā
samanvāgata:; atyāgāt |

prathame hi kṡaṇe sa janmāntaratyaktaṃ
dhyānasaṃvaramatītaṃ labhate |

āryastu prathame nābhyatītayā ||20||

āryastu pudgalo'pyevamanāsravayā | ayaṃ tu viśeṡa:-sa
prathame tu kṡaṇe

nābhyatītayā samanvāgata:; mārgasya pūrvamanutpāditatvāt
||20||

samāhitāryamārgasthau tau yuktau vartamānayā |

tau dhyānānāsravasaṃvarānvitau
samāhitāryamārgasamāpannau vartamānayā avijñaptyā

samanvāgatau yathākramam, na tu vyutthitau |

-------------------

dhyānasaṃvarādhikārād dhyānasaṃvaralakṡaṇayeti gamyate
| sa janmāntaratyaktamiti | udāharaṇapradarśana-

parametat | idaṃ janma tyaktamapi hi grhyate |

"āryastu prathamenābhyatītayā" iti | ārya:
sadātītājātayā avijñaptyā samanvāgata: |

kiṃlakṡaṇayā-anāsravayā | āryādhikārāt | ata
evāha-āryapudgalo'pyevamanāsravayeti | ayaṃ

tu viśeṡa iti | tu-śabdārthaṃ darśayati | sa ca
bhinnakrama: | prathame tu kṡaṇe
du:khadharmajñānakṡāntikṡaṇe |

nābhyatītayā avijñaptyā samanvāgata ityartha: | kasmāt ?
anādimati saṃsāre mārgasya pūrva-

manutpāditatvāt |

nanu ca phalaprāptikāle, indriyasañcārakāle'pi vā
pūrvamārgatyāge naivātītayā avijñaptyā

samanvāgama iṡyate ? evaṃ tarhi sa cāpi phalamārgasya
prathamakṡaṇo bhavati | tatra nātītayā'vijñaptyā

samanvāgato bhavati; phalamārgasya pūrvamanutpāditvāditi
vyākhyātavyam |

ācāryavasumitrastvasya codyasya
parihāramāha-anāsravasaṃvaro'tra prakrta: | sa ca

du:khadharmajñānakṡāntikāla eva labdha: | atastena prathame
kṡaṇe nātītena samanvāgato dvitīyādiṡva-

tītānāgateneti | ūrdhvaṃ tu yo
mārgāntaralābhastatrānāsravasaṃvarasādrśyamastīti na
taducyate iti |

tadiha `sādrśyamasti' iti na budhyāmahe-kiṃ
sāsravasaṃvaro'stītyapekṡyedamucyate,

āhosvidanāsravo'stīti ? yadi sāsravo'stītyabhipreyate ?
du:khadharmajñānakṡāntikāle'pi

so'stīti nātītayā samanvāgata iti pratiṡedhānupapatti: |
atha phalaprāptikāle'tītānāsrava-

saṃvaro'stītyabhipreyate ? vihīna: sa kathamastīti śakyaṃ
vaktumiti cintyo'syābhiprāya: ||20||

"samāhitāryamārgasthau" iti | samāhitamārgasthaśca
laukikasamāhitamārgastha ārya-

mārgasthaśca samāhitāryamārgasthau |
dhyānānāsravasaṃvarānvitāvityartha: | atra
cāryamārgābhirūḍha ārya-

mārgastho veditavya:, nausthanyāyena | tad yathā-yo
nāvamabhirūḍha: sa naustha: | evaṃ ya ārya-

mārgamabhirūḍha: samāpanna: sa āryamārgastha: | anyathā
hyāryamārgasamanvito'pyāryamārgastha iti

krtvā prakrtistho'pyāryo vartamānayā anāsravayā
avijñaptyā samanvāgata iti prāpnoti |

anya: punarevaṃ prasaṅgaṃ pariharan vyācaṡṭe-ekaśeṡo'tra
kriyate | samāhitaśca samāhitārtha-

mārgaśca mārgau samāhitāryamārgau, tayo: sthitau
samāhitāryamārgasthau | tau yathākramaṃ vartamānayā

dhyānasaṃvarāvijñaptyā, anāsravasaṃvarāvijñaptyā ca
samanvāgatau | na tu vyutthitau | na tu tanmārga-

@485

saṃvarāsaṃvarasthānāṃ tāvadeṡa vrttānta: ||

athedānīṃ madhyasthasya ?

madhyasthasyāsti cedādau madhyayā,

yau naivasaṃvaranāsaṃvare sthita: sa madhyastha: | tasya
nāvaśyamavijñaptirasti | yasya

tvasti dau:śīlyaśīlāṅgādisaṃgrhītā sa ādau madhyayā
samanvāgata: |

vartamānā hyavijñaptiratītānāgatayormadhyād-

ūrdhva dvikālayā ||21||

prathamāt kṡaṇādūrdhvamatītayā vartamānayā ca |
atyāgāditi vartate ||21||

kimasaṃvarastha: kadācit kuśalayā vijñaptyā samanvāgato
bhavati, saṃvarastho

vā punarakuśalayā bhavati ? bhavan kadā kiyanta vā kālam ?
ityāha-

asaṃvarastha: śubhayā'śubhayā saṃvare sthita: |

avijñaptyānvito yāvat prasādakleśavegavān ||22||

yena prasādavegenāsaṃvarasthasya kuśalavijñaptirutpadyate
stavavandanādikriyāṃ kurvata:,

yena ca kleśavegena saṃvarasthasyākuśalāvijñaptirutpadyate
vadhabandhanatāḍanādikriyāṃ kurvata:;

tau yāvadanuvartete tāvatte apyavijñaptī | sa ādye kṡaṇe
vartamānayaivāvijñaptyā samanvāgato

bhavati | anyeṡvatītayā'pi ||22||

avijñaptyadhikāra: samāpta: ||

vijñaptyā tu puna: sarve kurvanto madhyayānvitā: |

sarve saṃvarāsaṃvaramadhyasthā yāvad vijñaptiṃ kurvanti
tāvat tayā varttamānayā samanvā-

gatā: |

------------------

vyutthitau tayā | vartamānayā samanvāgatau; tasyā:
cittānuparivartanīyatvāt | evaṃ vyākhyāyate-

yaccoditamācāryasaṅghabhadreṇa | kathamavijñapte:
pratyutpannatā āryamārgasthavacanādeva gamyate,
tatsamāpanna

evāyam | na punastatsamanvāgamavacanaprasaṅga iti cet ? na;
dhyānādhikārāt | tatrāvijñaptya-

bhāvācca |

yo naivasaṃvanāsaṃvarasthita: sa madhyastha iti | yo na
bhikṡvādi: | na ca kaivartādi: | sa

madhyastha: | dau:śīlyaśīlāṅgādisaṃgrhīteti |
dau:śīlyaṃ prāṇātipātādi | śīlāṅgaṃ
prāṇātipāta-

viratyādi | yannasaṃvaranāsaṃvarasaṃgrhītam |
ādiśabdena stūpavandanā-khaṭacapeṭādikriyāvijñaptyādi

grhyate ||21||

asaṃvarasaṃvarasthau
pudgalāvakuśala-kuśaladharmapratiṡṭhitau
ityanayorviparyayamasambhāvayan

prcchati-kiṃmasaṃvarastha iti vistara: |

tau yāvadanuvartete iti | prasādakleśavegau |
anyeṡvatītayāpīti | dvitīyakṡaṇādiṡu

atītayā ||22||

@486

atītayā kṡaṇādūrdhvamātyāgāt,

prathamāt kṡaṇādūrdhvamātyāgādatītayā vijñaptyā
samanvāgato bhavati |

nāstyajātayā ||23||

anāgatayā tu vijñaptyā na kaścit samanvāgata: ||23||

nivrtānivrtābhyāṃ ca nātītābhyāṃ samanvita: |

atītābhyāmapi nivrtānivrtāvyākrtābhyāṃ
vijñaptibhyāṃ na kaścit

samanvāgata: | durbalasya hi dharmasya prāptirapi durbalā
nānubandhībhavati |

kiṃkrtaṃ tasyā daurbalyam ? cittakrtam |

cittasyāpi tarhi nivrtāvyākrtasya mā bhūt ? naitadevam;
jaḍā hi vijñapti:,

paratantrā ca | na caivaṃ cittam | sā hi
vijñaptirdurbalenotthāpitā durbalatarā bhavati |

asaṃvarastha ityuktam | ko'yamasaṃvaro nāma ?

asaṃvaro duścaritaṃ dau:śīlyaṃ karma tatpatha: ||24||

asaṃvarasyeme paryāyaśabdā: | tatra
kāyavācorasaṃvaraṇādasaṃvara: | sadbhi: kutsita-

tvādaniṡṭaphalatvād duścaritam | śīlavipakṡād
dau:śīlyam | kāyavākkarmatvāt karma |

maulasaṃgrhītatvāt karmapatha: |

syādvijñaptyā samanvāgato nāvijñaptyeti catuṡkoṭikam
||24||

tatra tāvat-

vijñaptyaivānvita: kurvan madhyastho mrducetana: |

-------------------

"kṡaṇādūrdhvamātyāgād" iti | yo yasyāstyāgastasmādā
tyāgāt tayā tītayā vijñaptyā

samanvāgata: | katham ? saṃvaralakṡaṇāyāstāvad
vijñaptestyāga: śikṡānikṡepādibhi: | tasmādātyāgā-

danayā atītayā vijñaptyā samanvāgata: |
asaṃvaralakṡaṇāyā: saṃvarasamādānādibhistyāga:,

tasmādātyāgādanayā samanvāgata: |
naivasaṃvaranāsaṃvaralakṡaṇāyā:
prasādakleśavegacchedādibhi-

styāga:, tasmādātyāgādanayā samanvāgata iti | yo hi
saṃvarādyavijñaptisamanvāgata: so'vaśyaṃ

maulakarmapathasvabhāvayā
kṡaṇādūrdhvamatītayāvijñaptyā samanvāgata: |

anāgatayā tu vijñaptyā na kaścit samanvāgata iti |
cittānanuparivartanīyatvāt ||23||

cittasyāpīti | cittasyāpi tarhi nivrtāvyākrtasya mā
bhūt prāpti: | anubandhinī mā

bhūdityartha: | kasmād ? ityāha-jaḍā hi vijñapti: |
anālambanatvāt | paratantrā ca | cittaparatantra-

tvāt | na caivaṃ cittamiti | na jaḍam, na paratantraṃ
cetyartha: | kasmāt ? tadviparyayāt | sā

durbalena nivrtāvyākrtena cittenotthāpitā durbalatarā
bhavatīti |

maulasaṃgrhītatvāditi | cetanāyāstadarthatvāt ||24||

"vijñaptyaivānvita: kurvan madhyastho mrducetana:" iti |
madhyasthagrahaṇaṃ saṃvarāsaṃvarastha-

nirāsārtham | saṃvarāsaṃvarasthā hi
vijñaptyavijñaptibhyāmavaśyaṃ samanvāgatā: |
mrducetanagrahaṇaṃ tīva-

@487

mrdvyā cetanayā kuśalamakuśalaṃ vā
kurvannaivasaṃvaranāsaṃvarasthito vijñaptyaiva

samanvāgato bhavati nāvijñaptyā prāgevāvyākrtam,
anyatraupadhikapuṇyakriyāvastukarma-

pathebhya: |

tyaktānutpannavijñaptiravijñaptyāryapudgala: ||25||

avijñaptyaiva samanvāgato na vijñaptyā; yenāryapudgalena
janmāntaraparivrttau na

tāvad vijñaptaṃ bhavati, vijñaptaṃ vā punarvihīnam ||25||

uktaṃ saṃvarāsaṃvaramadhyāsthānāṃ
vijñaptyavijñaptisamanvāgamanavyavasthānam ||

athaite saṃvarā: kathaṃ labhyante ?

dhyānajo dhyānabhūmyaiva labhyate,

yadā dhyānabhūmikaṃ cittaṃ pratilabhyate maulīyaṃ
sāmantakīyaṃ vā sāsravam, tadā

dhyānasaṃvaro'pi; sahabhūtatvāt |

-------------------

cetananirāsārtham | tīvracetanayā hi vijñaptiṃ kurvan
vijñaptiṃ samutthāpayet | prāgevāvyākrtamiti |

mrdvyā cetanayā prāgevāvyākrtaṃ kurvan | yatra hi
mrdvyā cetanayā kuśalamakuśalaṃ vā kurvan

naivasaṃvaranāsaṃvare sthito vijñaptyaiva samanvāgato
bhavati; avijñapteranutpādāt | prāgevāvyākrtaṃ

kurvan sutarāṃ vijñaptyaivāsau samanvāgata:,
nāvijñaptyā; avijñaptyupādāśaṅkāyā abhāvāt |

anyatreti vistara: | anyatra saptabhya aupadhikebhya:
puṇyakriyāvastubhya: | karmapathebhyaśca

prāṇātipātādibhya: | tatra hyavyākrtamapi kurvanna
vijñaptyā samanvāgato bhavati; "satatasamitaṃ

carato vā tiṡṭhato vā vistareṇa yāvadupajāyata eva
puṇyam" iti sūtre vacanāt | prāṇātipādīṃśca

karmapathān mrducetanayāpi kurvan avijñaptyā samanvāgato
bhavati |

yenāryapudgaleneti vistara: | parivrttajanmanāryapudgalena
yadā na tāvad vijñaptaṃ bhavati |

kalalādyavasthāyāmārūpyopapattau ca | vijñaptaṃ vā
punarvihīnamavyākrtacittotthāpitavijñapti-

vihīnāt ca | na hi tasyā: prāptiranubandhinī bhavati |
krtastūpādikasya vā, tadvastucchedāt |

sa hi tadānīmavijñaptimapi parityajati prāgeva vijñaptimiti
| āsvavasthāsu janmāntaraparivrttā-

vāryapudgalo'nāsravayaivāvijñaptyā janmāntaralabdhayā
samanvāgata:, na vijñaptyā |

nanu ca prthagjanasyāpyayaṃ vidhi: sambhavati ? sambhavati |
anāvaśyakatvāttu prthagjano

nokta: | yo hi dhyānalābhī parivrttajanmāntara:
rūpadhātāvakrtavijñapti:, krtavijñaptivihīno vā

sa eva tathā sambhavati, nānya iti;
kāmāvacarasattvābhisandhivacanādvā | athavā
udāharaṇarūpa

āryapudgala ukta:, tena prthagjano'pi tathā grahītavya: |
ataeva "vijñaptyaivānvita: kurvanmadhyastho

mrducetana:"
ityatrokta:-`anyatraupadhikapuṇyakriyāvastukarmapathebhya:'
iti | sāvaśeṡa-

metadvacanamiti krtvā | evaṃ dve koṭī sūtrite
prathamadvitīye | trtīyacaturthyau tu yojye-trtīyā

saṃvarāsaṃvaramadhyasthāstīvrayā cetanayā
kuśalamakuśalaṃ vā kurvanta:; caturthī yena
janmāntaraparivrttau

prthagjanena na tāvad vijñaptaṃ bhavati, vijñaptaṃ vā
vihīnamiti ||25||

sahabhūtatvāditi | yasmād dhyānacittena saha bhavati
dhyānasaṃvara: |

@488

anāsravastayā |

āryayā,

tayaiva dhyānabhūmyā'nāsravayā labhyamānayānāsrava:
saṃvaro labhyate | tatra ṡaḍ

dhyānabhūmayo'nāsravā bhavanti-catvāri dhyānāni
anāgamyasyānantaraṃ ceti paścāt

pravedayiṡyāma: |

prātimokṡākhya: paravijñapanādibhi: ||26||

prātimokṡasaṃvarastu paravijñaptito labhyate, yadyenaṃ paro
vijñāpayati asau ca param |

sa puna: saṅghādvā, pudgalādvā | saṅghād =
bhikṡubhikṡuṇīśikṡaṇamāṇāsaṃvarā:, pudgalādanye |

daśavidhā upasampaditi vinayavibhāṡikā: | tasya
upasaṃgrahaṇārthamādiśabda: |

1. svayambhūtvena buddhānāṃ pratyekabuddhānāṃ ca, 2.
niyāmāvakrāntyā pañcakānām,

3. ehibhikṡukayā yaśa:prabhrtīnām, 4.
śāsturabhyupagamāt mahākāśyapasya, 5.

praśnārādhanena sodāyina:, 6. gurudharmābhyupagamena
mahāprajāpatyā:, 7. dūtena dharma-

dinnāyā:, 8. vinayadharapañcamena pratyantimeṡu janapadeṡu,
9. daśavargeṇa madhyeṡu janapadeṡu,

-------------------

paro vijñāpayatīti | pratyāpayati | pudgalādanya iti |
śrāmaṇeraśrāmaṇeryupāsako-

pāsikopavāsasaṃvarā: |

niyamāvakrāntyā | āryamārgāvatāraṇena |
pañcakānāmājñātakauṇḍinyādīnām | ehi-

bhikṡukayeti | `ehi bhikṡo cara brahmacaryam' iti bhagavato
vacane | `ehīti cokta: sugatena

tāyinā muṇḍaśca kāṡāyadharo babhūva' iti |
śāsturabhyupagamānmahākāśyapasyeti | mahākāśyapa:

kila yāṃ yāṃ devatāpratimāṃ vandate sā sā sphuṭati;
tasya mahānubhāvāt | sa bhagavantamupasaṃkramya

na vandate-mā'sya rūpavināśo bhūditi | tamabhiprāyaṃ
viditvā bhagavāṃścodayati sma-vandasva

kāśyapa tathāgatamiti | tena bhagavān vandita: | tata: sa
bhagavato rūpamavikopitaṃ drṡṭvā-ayaṃ

me śāsteti sa bhagavantamabhyupagata: | tadabhyupagamāt
asyopasampaditi | praśnārādhanena sodāyina

iti | sodāyinā praśnavisarjanena bhagavānārādhita:,
tenārādhanena tasyopasampat | gurudharmābhyu-

pagameneti | aṡṭau gurudharmā:-1. bhikṡorantikād
bhikṡuṇīnāmupasampat bhikṡuṇībhāva:, 2.

anvardhamāsamavavādo grāhyo bhikṡorantikāt, 3. abhikṡuke
āvāse varṡā nopagantavyā:,

4. pravāraṇāyāmubhayasaṅghastribhi: sthānai:
pravārayitavya:, 5. na codayitavyo bhikṡurāpattisamāpanna:

nākroṡṭavya:, 6. gurudharmāpattau mānāpyamardhamāsaṃ
caritavyam, 7. varṡaśatopasampannayāpi bhikṡuṇyā

tatkṡaṇopasampanno bhikṡurvandya:, 8. na ca bhikṡuṇyā
kvacid bhikṡuścodayitavya:-ityevamādaya: |

eṡāmabhyupagamena tasyā upasampat | dūtena dharmadinnāyā
iti | tayā kilānta:puragatayaiva pravrajyārthaṃ

buddhāya dūta: preṡita iti | vinayadharapañcameneti |
catvāro bhikṡava: = saṅgha:, tatra ca jñaptivācakena

pañcamenopasampādyate pratyantimeṡu janapadeṡu | madhyameṡu
tu janapadeṡu daśamena jñaptivācakenopa-

sampādyate | ṡaṡṭibhadravargapūgopasampāditānāmiti |
bhadro varga eṡāmiti | bhadravargāṇāṃ ṡaṡṭi:

@489

10. śaraṇagamanatraivācikena ṡaṡṭi
bhadravargapūgopasampāditānāmiti | teṡāṃ nāvaśyaṃ

vijñaptyadhīna: prātimokṡasaṃvara: ||26||

sa punareṡa prātimokṡasaṃvara: samādīyamāna: kiyantaṃ
kālaṃ samādātavya: ?

yāvajjīvaṃ samādānamahorātraṃ ca saṃvrte: |

saptanaikāyikasya prātimokṡasaṃvarasya yāvajjīvaṃ
samādānam, upavāsasaṃvarasya

ahorātramityeṡa niyama: |

kiṃ kāraṇam ? dvau hi kālaparyantau-ahorātraparyanta:,
jīvitaparyantaśca |

ahārotrāṇāṃ paunaruktyena pakṡādaya: |

kālo nāma ka eṡa dharma: ?
saṃskāraparidīpanādhivacanametat | ālokāvasthā

hi dvīpeṡu `divasa:' ityucyate, tamo'vasthā `rātri:' |
yuktaṃ tāvajjīvitādūrdhvaṃ satyapi

samādāne saṃvarasyānutpatti:; visabhāgatvādāśrayasya
tena ca tatrāprayogād, asmaraṇācca |

athāhorātrādūrdhvaṃ pañcarātraṃ daśarātraṃ vā
upavāsasamādānasya ka: pratibandho bahū-

nāmupavāsasaṃvarāṇāmutpattau ? itthamasti pratibandho
yadbhagavānāhorātrikamevopavāsaṃ sūtre

śāsti sma | idamidānīṃ sampradhāryam-kiṃ
tāvadahorātrādūrdhvaṃ saṃvarasyānutpattiṃ paśyatā

tathāgatenāhorātrika upavāso deśita:, utāho
durbalendriyāṇāmāhorātrike'pi

saṃvarasamādānena sanniyojanārthamiti |

kutastvetadevaṃ tarkyate ? ahorātrāt pareṇāpi
saṃvarotpattau yuktyavirodhāt |

tadetat kasyacidapyahorātrādūrdhvamadeśānāṃ necchanti
vaibhāṡikā: ||

-------------------

kulaputrā: | teṡāṃ pūgena samūhenopasampāditānām |
śaraṇagamanatraivācikena | `buddhaṃ śaraṇaṃ gacchāma:'

iti trirvacanenopasaṃpat | teṡāṃ nāvaśyaṃ
vijñaptyadhīna iti | teṡāṃ vinayadharāṇāmidaṃ matam-

nāvaśyaṃ vijñaptyadhīna: prātimokṡasaṃvara iti |
buddhaprabhrtīnāmavijñaptyadhīnatvāt | atha vā

teṡāmiti yeṡāṃ vijñaptirnāstyupasamampatkriyāyām ||26||

"saṃvrte" iti | saṃvarasya | "kālo nitya: padārtho'sti"
ityeke | tadāśaṅkayā

prcchati-kālo nāma ka eṡa dharma iti | kāla
ityasyābhidhānasya kimabhidheyamityartha: |

saṃskāraparidīpanādhivacanametaditi |
saṃskārāṇāmatītānāgatapratyutpannānāmabhidyotakaṃ
nāmeti |

tad yathā-atīta: kālo yāvat pratyutpanna iti traiyadhvikā:
saṃskārā eva gamyante | tena ca

tatrāprayogāditi | tena visabhāgenāśrayeṇa tatra
samādāne aprayogāt | asmaraṇācca tenāśrayeṇa

tatsamādānaṃ smarati |

vaibhāṡika āha-kutastvetadeva tarkyate | yathānantaramuktam
|

ācārya āha-pareṇāpi saṃvarotpattau yuktyavirodhāditi
nātra yuktirvirudhyate | yathā

jīvitādūrdhvaṃ satyapi samādāne saṃvarotpattau
yuktivirodho visabhāgāśrayatvāt ityevamādi | na

kālāntaravipannameti ahorātrādi yāvat kriyāśayena ||

@490

asaṃvarasyedānīṃ ka: kālaniyama: ?

nāsaṃvaro'styahorātram,

yāvajjīvaṃ pāpakarmābhyupagamādasaṃvara upajāyate
nāhorātram, yathopavāsa: | kiṃ

kāraṇam ?

na kilaivaṃ pragrhyate ||27||

na kila kaścidevamasaṃvaraṃ samādatte
yathopavāsam-kaccidahamahorātramasaṃvrta:

syāmiti; kutsitatvāt karmaṇa: | evaṃ caiva na
kaścidādatte-kaccidahaṃ yāvajjīvamasaṃvrta:

syāmiti | yāvajjīvamapyasya lābho na syāt | yadyapi
naivamādatte, tathāpyatyanta-

vipannenāśayena tāṃ kriyāṃ prakurvannasaṃvaraṃ
pratilabhate, na kālāntaravipannena | upavāsasaṃvarastu

samādānabalādhānādanātyantike'pyāśaye labhyata eva;
saṃvarārthitvāt |

yadi puna: kaścidasaṃvareṇāpyarthī kālāntaramasaṃvaraṃ
samādadīta, so'vaśyaṃ labhet |

na tvetad drṡṭamiti naivaṃ vyavasthāpyate ||

avijñaptivadasaṃvaro'pi nāsti dravyata iti sautrāntikā: |
sa eva tu pāpa-

kriyābhisandhirasaṃvara: | sānubandho yata: kuśalacitto'pi
tadvānityucyate; tasyānirākrta-

tvāt ||27||

athāhorātraṃ grhyamāṇa upavāsa: kathaṃ grahītavya: ?

kālyaṃ grāhyo'nyato nīcai: sthitenoktānuvāditā |

upavāsa: samagrāṅgo nirbhūṡeṇāniśākṡayāt ||28||

kālyaṃ tāvat sūryodayakāle; ahorātrikatvāt saṃvarasya |
yastu pūrvakrtasamādāna:,

`nityamaṡṭamyāmupaceṡyāmi' iti, sa bhuktvāpi grhṇīyāt
|

anyataśca grahītavya:, na svayamevāparāpekṡayā satsvapi
pratyayeṡvanatikramārtham |

nīcai: sthitenotkuṭṭakena vā jānupātena vā
kapotakamañjaliṃ krtvā'nyatra

sthāsyāt | agauravasya hi saṃvaro notpadyate |

-------------------

avijñaptivadasaṃvaro'pi nāsti dravyata iti | yathā
nāstyavijñaptirdravyata: iti prati-

pāditam, tathā asaṃvaro'pi na dravyato'sti |
cetanāvyatirikta ityabhiprāya: | pāpakriyābhi-

sandhiriti | pāpakriyābhiprāya ityartha: | sānubandha iti |
savāsana ityartha: | savāsanaścetanā-

viśeṡo'saṃvara ityartha: | yato'nubandhāt tadvān
saṃvaravānityucyate | asaṃvarika ityartha: |

tasyānirākrtatvāt | tasyābhisandhe:
sānubandhasyānirākrtatvāt | tadviruddhayā
cetanayānupahata-

tvādityartha: ||27||

sa bhuktvāpi grhṇīyāditi | sūryodaya eva saṃvara
uttiṡṭhate, samādānaniyamacittasyotthāpa-

katvāt | bhuktvā grahaṇaṃ tvabhivyaktyartham |

kapotakamiti | aṅguṡṭharahitasyāṅguli
catuṡkasyetarahastāṅguṡṭhapradeśinyorantarāla-

vinyāsanāt kapotaka: ||28||

@491

dātuśca vacanamanubruvīta | na pūrva na yugapat | evaṃ
hyasau parasmād grhīto bhavati |

anyathā hi dānagrahaṇaṃ na sidhyet |

samagrāṅgaścāṡṭāṅga eva grahītavya:, na vikalāṅga: |

nirbhūṡeṇa ca | ājasrikamabhyalaṅkāraṃ muktvā |
ājasriko hyalaṅkāro nātyarthaṃ

madamādadhāti |

ārātriparikṡayācca grahītavya:, yāvat puna: sūryodayāt |

ato'nyathā grhaṇata: sucaritamātraṃ syāt, na
tūpavāsasaṃvara: | evaṃ ca krtvā

aurabhrikapāradārikayo rātridivasopavāsakayo: sāphalyaṃ
prayujyate |

arhatāṃ samīpe vasantyaneneti upavāsa:;
teṡāmanuśikṡaṇāt |

yāvajjīvikasaṃvarasamīpe vasantyanenetyapare |

alpakuśalamūlānāṃ kuśalamūlapoṡaṇāt poṡadha iti vā |

"poṡaṃ dadhāti manasa: kuśalasya yasmā-

duktastato bhagavatā kila poṡadho'yam" | ( ) iti ||28||

kimarthaṃ punaraṡṭāṅgānyupādīyante ? yasmāt

śīlāṅgānyapramādāṅgaṃ vratāṅgāni yathākramam |

catvāryekaṃ tathā trīṇi,

catvāri tāvacchīlāṅgāni yāvanmrṡāvādavirati:;
prakrtisāvadyaviratitvāt |

ekamapramādāṅgaṃ madyapānād virati: | samāttaśīlo'pi
madyapa: pramādyeta |

trīṇi vratāṅgāni yāvadakālabhojanād virati:;
saṃvegānuguṇatvāt ||

kiṃ punarebhirapramādāṅgavratāṅgairanupāttai: syāt ?
smrtināśo madaśca tai: ||29||

madyaṃ hi pibata: kāryākāryasmrtireva naśyet |
uccaśayanamahāśayananrtyagītādikaṃ

pratisevamānasya mada: sambhavet | mattasya ca
dau:śīlyamadūraṃ bhavet | kāle punarbhuñjāna-

syocitabhaktakālaparihārādupavāsasmrti:
saṃvegaścopatiṡṭhet | tadabhāvādubhayaṃ na syāditi |

kecittu khalvakālabhojanāt prativiratimevopavāsaṃ manyante |
tasya śeṡāṇya-

ṡṭāṅgānīti | nrtyagītavāditraṃ gandhamālyavilepanaṃ
ca dvayaṃ krtvā |

evaṃ tu sati sūtrapāṭho na yujyeta | akālabhojanād
viratimuktvā "anenāha-

maṡṭamāṅgena teṡāmāryāṇāmarhatāṃ
śikṡāyāmanuśikṡe, anuvidhīye" iti |

kastahi so'nya upavāso yasyemānyaṅgāni ?
samudāyasyāvayavā aṅgāni | yathā

-------------------

śīlaṃ pārājikābhāva: saṅghāvaśeṡādyabhāva: |
vratamiti niyama: | tadabhāvāditi |

akālabhojanāt | ubhayaṃ na syāditi | smrti:, saṃvegaśca |

@492

rathasyāṅgāni-caturaṅga:, balakāya:, pañcāṅgam, tūryam;
tathā'ṡṭāṅga upavāso draṡṭavya:-

akālabhojanāt prativiratirupavāsa:, upavāsāṅgaṃ ca |
yathā samyagdrṡṭirmārga:, mārgāṅgaṃ

ca dharmapravicayasambodhyaṅgaṃ bodhirbodhyaṅgaṃ
samādhirdhyānaṃ dhyānāṅgaṃ ceti vaibhāṡikā: |

na tu teṡāmeva samyagdrṡṭyādīnāṃ ta evāṅgatvāya
kalpanta iti | pūrvakā: samyagdrṡṭyādaya

uttareṡāmaṅgāni yadi syu:, prathamakṡaṇotpanna āryamārgo
nāṡṭāṅga: syāt ||29||

kiṃ khalvayamupavāsakasyaivopavāsa:, āhosvidanyasyāpi ?

anyasyāpyupavāso'sti śaraṇaṃ tvagatasya na |

anupavāsako'pi yastamahorātraṃ buddhadharmasaṅghān
śaraṇaṃ gatvopavāsaṃ grhṇāti,

tasyotpadyate upavāsasaṃvara:, nānyathā; anyatrājñānāt |

sūtra uktam-"yataśca, mahānāman, grhī avadātavasana:
puruṡa: puruṡendriyeṇa

samanvāgato buddhaṃ śaraṇaṃ gacchati, dharmam..., saṅghaṃ
śaraṇaṃ gacchati, vācaṃ ca bhāṡate-

`upavāsakaṃ ca māṃ dhāraya', iyatā upavāsako bhavati" ( )
iti | tat kiṃ

śaraṇagamanādevopavāsako bhavati ? bhavatīti bahirdeśakā:
|

na vinā saṃvareṇeti kāśmīrā: |

yattarhi sūtra uktam ? nāstyatra sūtravirodha: |
yasmādasyotpadyate, tata eva-

upāsakatvopagamāt saṃvrt,

upāsakatvābhyupagamādevāsyopāsakasaṃvaro jāyate |
"yadevābhyupagacchati-

`upāsakaṃ māṃ dhāraya' ityādyagreṇa yāvajjīvaṃ
prāṇāpetam" iti | prāṇātipātādyapetamityartha:;

madhyapadalopāt |

-------------------

na tu teṡāmiti | vistareṇācāryo vaibhāṡikamataṃ yuktyā
virodhayati | na tu teṡāmeva

samyagdrṡṭyādīnāṃ
samyagdrṡṭidharmavicayasambodhyaṅgasamādhīnām | ta eva
samyagdrṡṭyādayo'ṅgatvāya

kalpyante | yujyanta ityartha: | kasmād ? yuktivivarodhāt |
pūrvakā: samyagdrṡṭyādaya: uttareṡāṃ

samyagdrṡṭyādīnā maṅgāni yadi syuriti vyavasthāpyate |
evamasyāṃ kalpanāyāṃ prathamakṡaṇotpanna

āryamārgo nāṡṭāṅga: syāt | na hi tatra pūrvotpannā
samyagdrṡṭiraṅgamastīti saptāṅga: syāt |

bodhyaṅgeṡvapi paścima: kṡaṇo na bodhyaṅgaṃ syāt | na
hyanyā pareṇa bodhirasti, yasyāstadaṅgaṃ

syāt | atha matam-anāgatāyā bodhestadaṅgamiti ?
anāgatabodhirna syāt | evaṃ samādhi-

ryojya: ||29||

anyatrājñānāditi | dāturgrahīturvā vismaraṇād,
avyutpatteśca | sandigdhasya vipannāśayasya

vā'nādarapūrvakaṃ śaraṇamavagacchata: saṃvaro notpadyate
iti |

grhīti uddeśapadam | avadātavasana iti nirddeśapadam |
puruṡa ityuddeśapadam | puruṡendriyeṇa

samanvāgata iti tanniddeśapadam | yadi na vinā
saṃvareṇopāsako bhavati |

yattarhi sūtra uktam | taduktamiyatopāsako bhavatīti | tat
kathamiti vākyaśeṡa: |

āha-nāstyatra sūtravirodha iti | mahānāmasūtrasya |

@493

laghusaṃvarasyāpi vyutpādanārthaṃ śikṡāpadānām

uktistu bhikṡuvat ||30||

yathaivaṃ bhikṡurlabdhasaṃvaro'pi puna: śikṡāpadāni
grāhyate, śrāmaṇeraśca vyutpāda-

nārtham-itaścāmutaśca tava saṃvara iti, tathopavāsako'pi |
na tu vinā saṃvareṇo-

pāsako'sti ||30||

sarve cet saṃvrtā ekadeśakāryādaya: katham ?

yadi sarva evopāsakā upāsakasaṃvarasthā:, kathaṃ
bhagavatā ekadeśakārī,

pradeśakārī, yadbhūya:kārī, paripūrṇakārī copāsaka
ukta: ?

tatpālanāt kila proktā:,

yo hi yacchikṡāpadaṃ pālayati sa tatkārītyukta: | sarve tu
samaṃ saṃvarasthā: |

idamutsūtraṃ vartate ?

kimatrotsūtram ? upāsakatvābhyupagamādeva saṃvaralābha:,
yasmāt prāṇātipāta-

mityāheti ?

na hyeva sūtrapāṭha: ukta:, yathā mahānāmasūtrapāṭha: |
tatraiva copāsakalakṡaṇāpadeśa:,

nānyatra | yatra tveṡa pāṭha:-"yāvajjīvaṃ prāṇāpetaṃ
śaraṇagatamabhiprasannam" iti | tataste

drṡṭasatyā: pudgalā: "avetyaprasādānvayaṃ prāṇairapi
saddharmopagamanaṃ darśayanti sma | jīvita-

hetorapyabhavyā vayamenaṃ dharmaṃ parityaktum" iti | na
tveṡa lakṡaṇāpadeśa: saṃvarasya |

-------------------

"uktistu bhikṡuvad" iti | upāsakaśikṡāpadokti: bhikṡuriva
| yathaiva hi bhikṡurlabdha-

saṃvaro'pi jñapticaturthena karmaṇā śikṡāpadāni
yathāsthūlaṃ grāhyate pratyāyyate-itaścāmutaśca

pārājikādibhyastava saṃvara:, anyāni ca te
sabrahmacāriṇa: kathayiṡyantīti | śrāmaṇeraśca |

kim ? śikṡāpadāni grāhyate labdhasaṃvaro'pi pūrvam |
yadaiva hi tenābhyupagatam-`ahamevaṃnāmā

taṃ bhagavantaṃ tathāgatam arhantaṃ samyaksambuddhaṃ
śākyamuniṃ śākyādhirājaṃ pravrajitamanupravrajāmi,

grhasthaliṅgaṃ parityajāmi, pravajyāliṅgaṃ samādadāmi,
śramaṇoddeśaṃ māṃ dhāraya' | evaṃ yāvat

trirapīti | tathopasako'pi `buddhaṃ śaraṇaṃ gacchāmi,
yāvat saṅghaṃśaraṇaṃ gacchāmi', dvirapi,

trirapi iti anena labdhasaṃvaro'pi puna: śikṡāpadāni
grāhyate-`prāṇātipātaṃ prahāya prāṇātipātāt

prativiramāmi' iti vistareṇa ||30||

ekadeśakārī | ya ekaṃ śikṡāpadaṃ rakṡati |
pradeśakārī | yo dve rakṡati | yadbhūyaskārī |

yastrīṇi catvāri vā rakṡati | paripūrṇakārī | ya:
pañcāpi rakṡati | sa tatkārītyukta iti |

ekadeśakārī, yāvat paripūrṇakārītyartha: | na hyevaṃ
sūtrapāṭha iti | nahyevaṃ mahānāma sūtrapāṭho

yāvajjīvaprāṇāpetamiti ukta: | yathā
mahānāmasūtrapāṭha iti | "kiyatā bhadanta upāsako

bhavati ? yataśca mahānāma grhī vistareṇa yāvadupāsakaṃ
māṃ dhārayati iyatopāsako bhavati"

iti | yatra tveṡa pāṭha iti | yatra sūtrāntare eṡa
pāṭha: | yāvajjīvaṃ prāṇāpetaṃ
śaraṇagatamabhiprasannamiti |

@494

prāṇāpetaṃ tu na kvacit paṭhyate |
kaścaitadaparipuṡṭārthaṃ paṭhet |

ekadeśakāryādīṃstu khaṇḍitaśikṡānadhikrtya praśna
eva na yujyate, kuto visarjana-

māveṇikadharmāṇām ! ko hyupāsakasaṃvaraṃ jānan etanna
jñāsyate-yo hi yacchikṡāpadaṃ

na khaṇḍayati sa tatkārī bhavatīti |

upāsakasaṃvarasya tu
parimāṇānabhijñāṃstanmātraśikṡākṡamān pratyeṡa
praśno yujyate-

"kiyatā bhadantopāsaka ekadeśakārī bhavati yāvat
paripūrṇakārī bhavati ?"

yadi tarhi vinā saṃvareṇopāsaka: syād, vikalena vā,
bhikṡuśrāmaṇerāvapi syātām,

kathaṃ tāvedaṡāmupāsakasaṃvarādīnāmaṅgapratiniyamo
bhavati ? śāstrprajñaptivaśāt | upāsaka-

tvādipratiniyamo'pi śāstrprajñaptivaśādiṡyatām |
vināpi hi saṃvareṇopāsaka: prajñapita:,

na tu bhikṡuśrāmaṇerāviti | te tvetannecchanti kāśmīrā:
|

sarveṡāṃ tu saṃvarāṇām-

mrdvāditvaṃ yathā mana: ||31||

mrdumadhyādhimātratvaṃ sasantānacittavaśāt | evaṃ ca
krtvārhato'pi mrdu: prātimokṡa-

saṃvara: syāt, prthagjanasyādhimātra: |

kiṃ puna: saṃvaragrahaṇādevopāsaka: syād vinā
śaraṇagamanai: ? na syādanyatrā-

jñānāt ||31||

-------------------

tataste drṡṭasatyā: pudgalā avetya prasādānvayamavetya
prasādahetukaṃ prāṇairapi jīvitahetorapi

saddharmopagamanaṃ darśayanti sma | abhavyā vayamenaṃ
dharmaṃ parityaktumiti | na tveṡa lakṡaṇāpadeśa:

saṃvarasya | na tvanena sūtreṇa lakṡaṇamapadiśyate
ityartha: | prāṇāpetaṃ tu na kvacit paṭhyata iti |

nāpi mahānāmasūtre, nāpi drṡṭasatyasūtre |
kaścaitadaparisphuṭārthaṃ paṭhediti |
madhyapadalopavikalpānna

jñāyate-kim prāṇebhyo'petam, prāṇairvāpetaṃ
prāṇāpetam, utāho prāṇātipātādibhyo'petaṃ

prāṇāpetamiti | praśna eva na yujyata iti | yo'yaṃ
praśna:-`kiyatā bhadantopāsaka ekadeśakārī

bhavati yāvat paripūrṇakārī' iti, eṡa praśno na
yujyate-kuto visarjanamiti | "iha

mahānāmannupāsaka: prāṇātipātaṃ prahāya
prāṇātipātāt prativirato bhavati | iyatā mahānāmannu-

pāsaka: śikṡāyāmekadeśakārī bhavati | vistareṇa
dvābhyāṃ śikṡāpadābhyāṃ prativirata: pradeśakārī

bhavati | tribhya: prativirataścaturbhyo vā yadbhūyaskārī
bhavati"-ityetad visarjanaṃ suṡṭhu na

yujyate | tanmātraśikṡākṡamān pratyeṡa praśno yujyate
iti | ekasya śikṡāpadasya dvayostata: pareṇa

vā kṡamāniti |

vināpi saṃvareṇopāsaka: prajñapita iti | mahānāmasūtre |
"yata: khalu mahānāman grhī

avadātavasana:" ityevādina |

arhato'pi mrdu: prātimokṡasaṃvara: syāditi | yadi
samutthāpakamasya cittaṃ mrdu syāt |

prthagjananasyādhimā iti | yadyasyādhimātraṃ cittamiti |
anyatrājñānāditi | dāturgrahītuśca |

tadānādaratastu śaraṇagamanairvinā na syādupāsaka iti
||31||

@495

yo buddhadharmasaṅghāñcharaṇaṃ gacchati, kimasau śaraṇaṃ
gacchati ?

buddhasaṅghakarān dharmānaśaikṡānubhayāṃśca sa: |

nirvāṇaṃ ceti śaraṇaṃ yo yāti śaraṇatrayam ||32||

yo buddhaṃ śaraṇaṃ gacchati, aśaikṡānasau buddhakarakān
dharmāñcharaṇaṃ gacchati; yeṡāṃ

prādhānyena sa ātmabhāvo buddha ityucyate, yeṡāṃ vā
lābhena sarvāvabodhasāmarthyād buddho

bhavati | ke punaste ? kṡayajñānādaya: saparivārā:;
rūpakāyasya pūrvaṃ paścāccāviśeṡāt |

kiṃ sarvabuddhān, athaikam ? lakṡaṇata: sarvabuddhān;
mārgasyāvilakṡaṇatvāt |

ya: saṅghaṃ śaraṇaṃ gacchati, śaikṡāśaikṡānasau
saṅghakarakān dharmān gacchati; yeṡāṃ

lābhenāṡṭau pudgalā: saṅghībhavanti, abhedyatvāt | kiṃ
sarvasaṅghān, athaikam ? lakṡaṇata:

sarvasaṅghān; mārgasyāvilakṡaṇatvāt | yattu sūtra
uktam-"yo'sau bhaviṡyatyanāgate-

'dhvani saṅgho nāma, tamapi śaraṇaṃ gacchatam" iti | tat
pratyakṡabhāvina: saṃvaratvasyodbhāva-

nārtham |

yo dharmaṃ śaraṇaṃ gacchati, asau nirvāṇaṃ śaraṇaṃ
gacchati pratisaṅkhyānirodham;

svaparasantānakleśānāṃ du:khasya ca
śāntyekalakṡaṇatvāt |

yadyaśaikṡā dharmā eva buddha:, kathaṃ tathāgatasyāntike
duṡṭacittarudhirotpādanādānantaryaṃ

bhavati ? āśrayavipādanāt te'pi vipāditā bhavantīti
vaibhāṡikā: |

-------------------

buddhakarakāniti | buddhaprajñaptihetūn | ata evāha-yeṡāṃ
prādhānyena sa ātmabhāvo buddha

ityucyate | anye'pi hi guṇā: aprādhānyenāśritā bhavanti |
yeṡāṃ vā lābheneti | kṡayajñānādaya:

saparivārā iti | ādiśabdenānutpādajñānamaśaikṡī ca
samyagdrṡṭirgrhyate | saparivāragrahaṇenānāsravā:

pañcaskandhā grhyante | rūpakāyasya pūrvaṃ
paścāccāviśeṡāditi | kim ? na rūpakāyaṃ śaraṇaṃ
gacchatīti

sambandha: | yādrśo bodhisattvāvasthāyāṃ
rūpakāyastādrśa: paścādapīti |

lakṡaṇata: sarvabuddhāniti | na kaṇṭhoktita ityabhiprayā:
| mārgasyāvilakṡaṇatvāditi |

laukikasya mārgasya puṇyajñānasambhāralakṡaṇasya
lokottarasya ca kṡayajñānādilakṡaṇasyā-

vilakṡaṇatvāt tulyatvāt, nāyurjātyādilakṡaṇānām |
atastulyalakṡaṇā: sarve buddhā iti |

saṅghībhavantyabhedyatvāditi | sadevakenāpi lokena mārgaṃ
pratyabhedyatvāt saṅghībhavanti |

samagrarūpā bhavantīti | lakṡaṇata iti |
pūrvavadvyākhyātavyam | yo'sau bhaviṡyatīti vistara: |

yatra bhagavāṃ^strapusabhallikau vaṇijāvāmantrayate
sma-"etaṃ yuvāṃ buddhaṃ śaraṇaṃ gacchataṃ dharmaṃ ca |

yo'sau bhaviṡyatyanāgate'dhvani saṅgho nāma, tamapi
śaraṇaṃ gacchatam" iti | yadā saṅgho nāsti

tadaivamuktamanāgatameva saṅghamadhikrtya | tat kathaṃ
sarvasaṅghānasau śaraṇaṃ gacchatītyanena virudhyate | 

tat pratyakṡabhāvina iti | yat saṅgharatnaṃ
tayostrapusabhallikayo: dharmacakrapravartanānantaraṃ
pratyakṡī-

bhaviṡyati, tasyodbhāvanārthaguṇata: prakāśanārthaṃ sa
evādhikrto bhaviṡyatītyartha: |

śāntyekalakṡaṇatvāditi | sva-parasāntānikānāṃ
kleśānāṃ du:khasya ca yā śānti:

tallakṡaṇamasyeti śāntyekalakṡaṇaṃ nirvāṇam, tadbhāva:
| tasmādasau sarvaṃ nirvāṇaṃ gacchati |

@496

śāstraṃ tu naivaṃ vācakam-aśaikṡā dharmā eva buddha iti
| kiṃ tarhi ? buddhakarakā

iti | ata āśrayasya buddhatvāpratiṡedhādacodyamevaitat |
anyathā hi laukikacittastho na

buddha: syānna saṅgha:, śīlameva sa bhikṡukarakaṃ bhikṡu:
syāt ?

yathā tu yo bhikṡūn pūjayati, bhikṡukarakamasau śīlaṃ
pūjayati | evaṃ yo buddhaṃ

śaraṇaṃ gacchati aśaikṡānasau buddhakarakān dharmān
śaraṇaṃ gacchati | yo buddhaṃ śaraṇaṃ gacchati,

so'ṡṭādaśāveṇikān | buddhadharmānityapare |

kiṃ svabhāvāni śaraṇagamanāni ?  vāgvijñaptisvabhāvāni
| ka: puna: śaraṇārtha: ?

trāṇārtha: śaraṇārtha:; tadāśrayeṇa
sarvadu:khātyantanirmokṡāt |

uktāṃ hi bhagavatā-

"bahava: śaraṇaṃ yānti parvatāṃśca vanāni ca |

ārāmān caityavrkṡāṃśca manuṡyā bhayatarjitā: ||

na tvetaccharaṇaṃ śreṡṭhaṃ naitaccharaṇamuttamam |

naitaccharaṇamāgamya sarvadu:khāt pramucyate ||

-------------------

āśrayavipādanāditi | teṡāmaśaikṡāṇāṃ ya: āśrayo
rūpaskandha: tasya vipādanād

vikopanāt tadāśrayiṇo'pi te buddhakarakā dharmā vipāditā
bhavanti | śāstraṃ tu naivamiti

vistara: | abhidharmaśāstraṃ naivaṃ vācakam | naivaṃ
darśakam | aśaikṡā dharmā eva buddha iti | kiṃ

tarhi ? buddhakarakā iti | ke te buddhakarakā: ? ye
buddhatvasya buddhaprajñapteśca hetavo laukikalokottarā

dharmāste buddha iti | ata āśrayasya
laukikapañcaskandhalakṡaṇasya buddhatvāpratiṡedhāda-

codyamevaitat | yaduktaṃ yadyaśaikṡā dharmā eva buddha:,
kathaṃ tathāgatasyāntike duṡṭacittarudhirotpāda-

nādānantaryaṃ bhavatīti | anyathā hīti vistara: |
yadyaśaikṡā eva dharmā buddha:, śaikṡāśaikṡadharmā eva

saṅgha: | laukikacittastho na buddha: syāt, na saṅgha: |
kasmāt ? na hi laukikaṃ cittam

aśaikṡā: dharmā śaikṡāśceti | yadi vā śaikṡā dharmā
eva buddhakarakā buddha: syāt, nāśrayo'pi |

śīlameva sa bhikṡusaṃvarākhyaṃ bhikṡukarakaṃ bhikṡu:
syānnāśraya: | āha-yadyāśrayasyāpi buddhatvam,

kasmādevamāha śāstre-yo buddhaṃ śaraṇaṃ gacchati
aśaikṡānasau buddhakarakān dharmān śaraṇaṃ

gacchatītyaśaikṡadharmānevāvadhārayati ?

evaṃ vaibhāṡikeṇokte ācāryo drṡṭāntena
samādhimāha-yathā tu yo bhikṡūn pūjayatīti

vistara: | yathā tu yo bhikṡuṃ pūjayati śīlamukhena |
bhikṡukarakamasau śīlaṃ pūjayati | na ca puna:

śīlameva bhikṡu: | evaṃ yo buddhaṃ śaraṇaṃ gacchatīti |
aśaikṡamukhena | aśaikṡānasau buddhakarakān

dharmān śaraṇaṃ gacchati | na puna: svasāntānikā
aśaikṡā eva dharmā buddha: | tasmādadoṡa eṡa: |

yo buddhaṃ śaraṇaṃ gacchati śaikṡānasau buddhakarakān
dharmān śaraṇaṃ gacchatīti | so'ṡṭādaśāveṇi-

kāniti | teṡāmasādhāraṇatvāditi abhiprāya: |

vāgvijñaptisvabhāvānīti | grahaṇakālamadhikrtya |
caityavrkṡāṃśceti | caityakalpitā vrkṡā:

caityavrkṡā: | tānīti |

@497

yastu buddhaṃ ca dharmaṃ ca saṅghaṃ ca śaraṇaṃ gata: |

catvāri cāryasatyāni paśyati prajñayā yadā ||

du:kha du:khasamutpādaṃ du:khasya samatikramam |

ārya cāṡṭāṅgikaṃ mārgaṃ kṡemaṃ nirvāṇagāminam ||

etaddhi śaraṇaṃ śreṡṭhametaccharaṇamuttamam |

etaccharaṇamāgamya sarvadu:khāt pramucyate ||" (dha^ pa^
188-192)

ata eva śaraṇagamanāni sarvasaṃvarasamādāneṡu
dvārabhūtāni ||32||

kiṃ puna: kāraṇamanyeṡu saṃvareṡvabrahmacaryād virati:
śikṡāpadaṃ vyavasthāpitam,

upāsakasya tu kāmamithyācārāt ?

mithyācārātigarhyatvāt saukaryādakriyāptita: |

kāmamithyācāro hi loke'tyantaṃ garhita:; pareṡāṃ
dāropaghātād, āpāyikatvācca |

na tathā'brahmacaryam | sukarā ca kāmamithyācārād
viratirgrhānadhyavasatām, duṡkarā

tvabrahmacaryāditi duṡkarra karttuṃ notsaheran |
āryāścākaraṇasaṃvaraṃ kāmamithyācārāt prati-

labhante; janmāntareṡvapyanadhyācaraṇāt, na
tvabrahmacaryādityupāsakasyāpi tasmādeva virati:

vyavasthāpitaṃ mā bhūt parivrttajanmāntara: śaikṡa
upāsakasaṃvarāṅgeṡvasaṃvrta iti | akriyā-

niyamo hyakaraṇasaṃvara: |

ya upāsakā: santo bhāryā: pariṇayanti, kiṃ taistābhyo'pi
saṃvara: pratilabdha: ?

atha na ? pratilabdha:, mā bhūt prādeśikasaṃvaralābha iti
|

kathaṃ saṃvarakṡobho na bhavati ? yasmāt

yathābhyupagamaṃ lābha: saṃvarasya na santate: ||33||

yathā hyeṡāmabhyupagamastathā saṃvaralābha: |

kathaṃ caiṡāmabhyupagama: ?  kāmamithyācārādviramāmīti,
na tvatra santāne mayā

-------------------

ata eveti | yasmādetaccharaṇamāgamya sarvadu:khāt
pramucyate, ata: sarvasaṃvarasamādāneṡu

upāsakādi saṃvarasamādāneṡu dvārabhūtānītyartha:
||32||

āpayikatvācca | yasmācca kāmamithyācāra ekāntenāpāyika:
apāyasaṃvartanīyo na

tathā brahmacaryam | akriyāniyamo hyakaraṇasaṃvara iti
akriyāyāmakaraṇe niyama ekāntatā

akriyāniyama: | so'karaṇasaṃvara: | akaraṇalakṡaṇa:
saṃvara: akaraṇasaṃvara: | na samādānikasaṃvara

ityartha: | sa ca sautrāntikanayenāvasthāviśeṡa eva |
vaibhāṡikanayena tu śīlāgamavijñaptiriti |

ya upāsakā: santa iti vistara: | ye
grhītapañcaśikṡāpadā: santo bhāryā: pariṇayanti

vivāhayanti | kiṃ tairupāsakaistābhyo'pi strībhya:
saṃvara: pratilabdha: | pratilabdhapūrvaka ityartha: |

atha na pratilabdha ityadhikrtam | vaibhāṡika
āha-pratilabdha iti | mā bhūt prādeśika iti

sarvāgamyāt prativirate: | kāmamithyācārāt
prativiramāmīti agamya ācārāt prativiramāmi,

@498

brahmacaryaṃ na kartavyamiti | ata evaiṡāṃ
tadadhiṡṭhānāt kāmamithyācārāṅgādeva saṃvaralābha:,

nābrahmacaryāditi nāsti bhāryībhūtāyāṃ saṃvarakṡobha:
||33||

atha kasmāt mrṡāvādād
viratirevopāsakasaṃvaraśikṡāpadam, na paiśunyādivirita: ?

ebhireva ca tribhi: kāraṇai:-

mrṡāvādātigarhyatvāt saukaryādakriyāptita: |

mrṡāvādaprasaṅgācca sarvaśikṡāvyatikrame |

sarvatra hi śikṡātikrame samanuyujyamānasyopasthitamidaṃ
bhavati-nāhamevamahārṡa-

miti mrṡāvādasya prasaṅgo bhavati, ato mrṡāvādād
viratirvidhīyate | katham ? krtāti-

kramo'pyātmani māviṡkuryāditi |

kiṃ puna: kāraṇaṃ pratikṡepaṇasāvadyācchikṡāpadasya na
vyavasthāpitam ?

pratikṡepaṇasāvadyānmadyādeva,

kiṃ kāraṇaṃ madyādeva, nānyasmāt ?

anyaguptaye ||34||

madyaṃ pibato'nyānyapyaṅgānyaguptāni syu: |

kathaṃ punarmadyapānaṃ pratikṡepaṇasāvadyaṃ gamyate ?
prakrtisāvadyalakṡaṇābhāvāt |

prakrtisāvadyaṃ hi kliṡṭenaiva cittenādhyācaryate |
śakyaṃ tu madhyaṃ pratīkārabuddhyaiva pātum,

yāvanna madayet | kliṡṭameva taccittaṃ yanmadanīyaṃ
jñātvā pibati |

na tat kliṡṭaṃ yadamadanīyamātrāṃ viditvā pibati |
prakrtisāvadyaṃ madyamiti vinayadhara: | "kathaṃ bhadanta
glāna upasthātavya: ?

prakrtisāvadyamupāle sthāpayitvā" ityuktaṃ bhagavatā |

śākyeṡu glāneṡu madyapānaṃ nābhyanujñātam |

idaṃ coktam-"māṃ bhikṡava: śāstāramuddiśadbhi:
kuśāgreṇāpi madyaṃ na pātavyam"

( ) iti | ata: prakrtisāvadyamiti jñāyate |

-------------------

na tvasmāt santānāgamyācārāt prativiramāmītyabhiprāya:
| ata evāha-na tvatra santāna iti

vistara: ||33||

pratikṡepaṇasāvadyamiti | pratiṡedhasāvadyaṃ bhavati |
bhagavatpratiṡiddhaṃ karmācarata: pāpaṃ

bhavati; bhagavacchāsanānādarāt | na tatkliṡṭaṃ
yadamadanīyamātrāṃ viditvā pibatītyābhi-

dhārmikeṇokte prakrtisāvadyaṃ madyamiti vinayadharā:
sādhayanti | prakrtisāvadyamupāle sthāpayi-

tveti | prakrtisāvadyena karmaṇā na cikitsya:,
prajñaptisāvadyena tu cikitsanīya ityabhiprāya: |

śākyeṡu glāneṡu madyapānaṃ nābhyanujñātam | ato
gamyate-prakrtisāvadyaṃ taditi | yadi hi tat

prajñaptisāvadyaṃ syāt, glānaśākyopasthānāya
tadanujñāyeta | na cānujñāyate, tena tat prakrti-

sāvadyamiti |

@499

āryaiśca janmāntaragatairapyanadhyācārāt,
prāṇivadhādivat | kāyaduścaritavacanād,
durgatigamanācceti |

netyābhidhārmikā: | utsargavihitasyāpi glāneṡu
prajñaptisāvadyasya punarmadyasyā-

pavāda:; prasaṅgaparihārārthaṃ madanīyamātrāniyamanāt |

ata eva ca kuśāgrapānapratiṡedha: | āryairanadhyācaraṇaṃ
hrīmattvāt, tena ca smrti-

nāśāt | alpakasyāpyapānamaniyamād viṡavat |
duścaritavacanaṃ pramādasthānatvāt |

ata evātraiva pramādasthānagrahaṇam; nānyeṡu; teṡāṃ
prakrtisāvadyatvāt | atyāsevitena

-------------------

idaṃ coktaṃ māṃ śāstāramuddiśadbhi: `śākyamunirna:
śāstā' ityupadiśadbhi: kuśāgreṇāpi

madyaṃ na pātavyamiti | prakrtisāvadyaṃ taditi bhagavatā
tat pratiṡiddham | na tu madanīyamityavetya;

kuśāgramātrasya madyasyāmadanīyatvāt |

āryaiśceti vistara: | prakrtisāvadyaṃ madyaṃ
janmāntaragatairapyāryairanadhyācārāt | prāṇivadhādi-

vaditi sādhanam | kāyaduścaritavacanāccetyaparaṃ sādhanam
| `prakrtisāvadyaṃ madyaṃ kāyaduścaritavacanāt

prāṇivadhādivat' | caturvidhaṃ hi nandikasūtrādiṡu
kāyaduścaritamuktam-prāṇātipāta:, adattā-

dānam, kāmamithyācāra:, surāmaireyamadyapramādasthānamiti
|

utsargavihitasyāpīti vistara: | anena bhagavadvacanasya
pūrvāparavirodhaṃ pariharanti |

kathaṃ bhadanteti vistareṇa madyapānasya
sāmānyavacanamutsarga:, `śākyeṡu glāneṡu madyapānaṃ

nābhyanujñātam' ityapavāda iti madyapānaṃ
glānāvasthāyāmapi nānujñātamiti gamyate | apavāda:

puna: prasaṅgaparihārārtham, sakrt pītaṃ hi madyaṃ
vyasanībhavet | uktaṃ hi bhagavatā-trīṇi sthānāni

pratiṡevamāṇasya nāsti trptirvā, alantā vā,
paryāptirvā-madyam, abrahmacaryam, styānamiddhaṃ

ceti | prasaṃgaparihāra: kasmād ?
ityāha-madanīyamātrāniyamāt | saiva hi mātrā dravyakāla-

prakrtiśarīrāvasthā apekṡya madanīyā cāmadanīyā ca
bhavati |

ata eva ca kuśāgrapānapratiṡedha ityatiśayavacanam |
tadevaṃ na prakrtisāvadyamiti

manasikrtvā bhagavatā tatpariharaṇīyamuktam | kiṃ tarhi ?
prasaṅgadoṡāditi darśitam | āryairanadhyā-

caraṇaṃ hrīmattvāditi | pañca śaikṡāṇi balāni sūtre
paṭhyante | katamāni pañca ? śraddhābalam,

vīryabalam, hrībalam, apatrāpyabalam, prajñābalaṃ ceti |
ato hrīmattvānna pibanti, na tu prakrti-

sāvadyatvāt | yadi
hrīmattvāttadanadhyācaraṇamajñātamudakādivat kasmānna
pibanti ? ityata āha-

tena ca smrtināśāditi | madyaṃ hi pibata:
kāryākāryasmrtirnaśyatīti | yadyevam, alpakaṃ tu pibantu

yāvatyā mātrayā smrtirna naśyatīti ? atha
āha-alpakasyāpyapānam | aniyamāda

viṡavaditi | yathā kālaprakrtiśaktiyogādalpamapi viṡaṃ
kadācinmārayati, evaṃ madyamapi

madayatīti | duścaritavacanaṃ pramādasthānatvāditi |
madenākuśalāparihārāt, kuśalākaraṇācca |

atra pramādasthānagrahaṇaṃ nānyeṡviti | atraiva
śikṡāpade pramādasthānagrahaṇam; `surāmairaya-

madyapramādasthānaṃ prahāya
surāmaireyamadyapramādasthānāt prativiramāmi' iti vacanāt
| nānyeṡu śikṡā-

padeṡu prāṇātipātaviratyādiṡu pramādasthānagrahaṇam |
`prāṇātipātapramādasthānaṃ prahāya prāṇātipāta-

@500

durgatigamanābhidhānam |

atprasaṅgenābhīkṡṇamakuśalasantatipravrtterāpāyikasya
karmaṇaṃ

ākṡepād, vrttilābhādvā |

surāmaireyamadyapramādasthānamiti ko'rtha: ? surā =
annāsava: | maireyam = dravāsava: |

te vā kadācidaprāptacyutamadyabhāve bhavata iti, ato
madyagrahaṇam | pūgaphalakodravādayo'pi

madyantīti surāmaireyagrahaṇam |
prajñaptisāvadyasyāpyādareṇa praheyatve
kāraṇajñāpanārthaṃ pramāda-

sthānavacanam; sarvapramādāspadatvāditi ||34||

ya ime traya: prātimokṡadhyānānāsravasaṃvarā:, kimeṡāṃ
yata eko labhyate tata:

śeṡau ? netyāha | kiṃ tarhi ?

sarvobhayebhya: kāmāpto vartamānebhya āpyate |

vartamānebhya eva skandhāyatanadhātubhya: kāmāpta iti
prātimokṡasaṃvara: | sarvebhya

iti maulaprayogaprṡṭhebhya: | ubhayebhya iti
sattvāsattvākhyebhya:, prakrtipratikṡepaṇa-

-------------------

pramādasthānāt prativismāmi' iti pramādasthānaṃ na
paṭhyate, kiṃ tarhi ? `prāṇātipātaṃ prahāya

praṇātipātāt prativiramāmi' iti | evamadattādānādi
yojyam | kasmād ? ityāha-teṡāṃ

prakrtisāvadyatvāt | teṡāṃ prāṇātipātaviratyādīnāṃ
śikṡāpadānāṃ prakrtisāvadyatvāt | taduktaṃ

bhavati-pramādasthānametaditi madyapānāt prativirantavyam,
na tu prakrtisāvadyametaditi |

atyāseviteneti vistara: |
"surāmaireyamadyapānapramādasthānenāsevitena bhāvitena
bahulīkrtena

kāyasya bhedānnarakeṡūpapadyate" iti nandikasūtre vacanāt
| atyāsevitena madyapānena durgati-

gamanābhidhānam | tatprasaṅgena madyapānaprasaṅgena
abhīkṡṇamajasrama kuśalasantatipravrtte: | akuśalānāṃ

yā santatistasyā: pravrtte: |
āpāyikasyāpāyaprayojanasyāpūrvasya karmaṇa
ākṡepādāvedha: |

yata: vrttilābhād vā phaladānāya vā pūrvopacitasya
karmaṇo maraṇāvasthāyāṃ vrttilābha: | yata:

tasmādākṡepād vrttilābhād vā durgatigamanābhidhānamiti
sambandhanīyam |

annāsava iti | taṇḍulakrta: | dravyāsava iti |
ikṡurasādikrta: | te veti vistara: |

surāmaireye kadācidaprāptamadyabhāve yadā nave bhavata: |
kadācit pracyutamadyabhāve; yadā atipurāṇe

bhavata: | ityato madyagrahaṇam | yadi madanīyaṃ tato doṡa
ityabhiprāya: | pūgaphalakodravādayo'pīti |

ādiśabdena niṡpāvādayo grhyante | madyapānenāmadyatve'pi
doṡa: | surāmaireye na bhavata iti

surāmaireyasvābhavasya madyasya pāne doṡa ityartha: |
sarvapramādāspadatvāditi | sarvapramādānāṃ sarva-

smrtipramoṡāṇāṃ prāṇātipātādyakuśalānāṃ
hetubhūtānāṃ sthāna māspadaṃ pratiṡṭheti
pramādasthānaṃ madya-

pānam ||34||

yata eko labhyate iti | yato maulādibhya:
sattvāsattvākhyebhyakhaśca prātimokṡasaṃvaro

labhyate | tata: śeṡau dhyānāsravasaṃvarau |

maulaprayogaprṡṭhebhya iti |
maulaprayogaprṡṭhebhyo'kuśalebhya: karmabhya:
maulaprayogaprṡṭha-

svabhāvāstrayāṇāṃ yathākramaṃ pratipakṡabhūtā:
prātimokṡasaṃvarākhyā vijñaptyavijñaptayo labhyante |

sattvāsattvākhyebhyo vastubhya:
prāṇivanaspatyādyadhiṡṭhānalakṡaṇebhya:
prakrtipratikṡepaṇasāvadyebhyaśca

@501

sāvadyebhyaśca vartamānebhya eva skandhāyatanadhātubhyo
labhyate; sattvādhiṡṭhānapravrttatvāt |
nātītānāgatebhya:; teṡāmasattvasaṅkhyātatvāt |

maulebhya: sarvakālebhyo dhyānānāsravasaṃvarau ||35||

maulebhya eva karmapathebhyo dhyānānāsravasaṃvarau labhyete,
na prayogaprṡṭhebhya:;

kuta eva prajñaptisāvadyebhya: sarvakālebhyaśca
skandhāyatanadhātubhyo labhyete atītā-

nāgatebhyo'pi !

ata eva catuṡkoṭikaṃ kriyate-santi tāni
skandhadhātvāyatanāni yebhya:

prātimokṡasaṃvara eva labhyate, na
dhyānānāsravasaṃrāviti vistara: | dvitīyā-atītā-

nāgatebhyo maulebhya: karmapathebhya: |
trtīyā-pratyutpannebhyo maulebhya: karmapathebhya: |

caturthī-atītānāgatebhya: sāmantakaprṡṭhebhya iti |

-------------------

karmabhya: prāṇātipātavanaspatibhaṅgādilakṡaṇebhya: |
tadetadubhayamapyubhayādhiṡṭhānaṃ bhavati-prakrti-

sāvadyamapi sattvādhiṡṭhānamasattvādhiṡṭhānaṃ ca,
prajñaptisāvadyamapi
sattvādhiṡṭhānamasattvādhiṡṭhānaṃ

ca | na punarevaṃ grahītavyam-prakrtisāvadyaṃ
sattvādhiṡṭhānaṃ
pratikṡepaṇasāvadyamasattvādhiṡṭhānamiti |

tatra tāvat prakrtisāvadyaṃ sattvādhiṡṭhānaṃ
prāṇivadhādi, prajñaptisāvadyamapi sattvādhiṡṭhānaṃ
bhikṡo:

strīhastādigrahaṇaṃ sahāgāraśayyādi ca |
prakrtisāvadyamasattvādhiṡṭhānaṃ
jātarūpādyavaharaṇam,

prajñaptisāvadyamasattvādhiṡṭhānaṃ vrkṡapatrādicchedo
bhikṡo āhārādiṡu ca vinayokta: upadeśa: |

sattvādhiṡṭhānapravrttatvāditi |

attvaprajñaptyadhiṡṭhānapravrttatvādityabhiprāya: |
vartamānā eva hi dharmā:

sattvaprajñaptyadhiṡṭhānānātītānāgatā:, teṡāṃ
nirūpākhyakalpatvāt | ataevāha-nātītā-

nāgatebhya:; teṡāmasattvasaṃkhyātatvāditi | nanu
cāsattvaprajñaptyadhiṡṭhānapravrtte'pi
prātimokṡasaṃvaro

bhavati; sattvāsattvākhyebhya: prāpyata iti vacanāt ? sa
cāpyevaṃ na pratiṡidhyate, yathaiva hi

sattvākhyebhyo vartamānebhya eva labhyate ityucyate, tathā
vartamānebhya evāsattvākhyebhyo'pi

labhyate iti vaktavyam | vartamānādhiṡṭhānatāmeva hyanena
vacanenātidiśati |

na prayogaprṡṭhebhya iti |
samāhitāvasthāyāmekāntamaulatvāt, asamāhitāvasthāyāṃ
ca

na saṃvarābhāvāt | kuta eva prajñaptisāvadyebhya iti |
abhyupagamābhāvāt | sarvakālebhyaśceti |

atītānāgatayorapi saṃvarayorlābhāttatsahabhūcittavat |

ata eveti | yasmādete saṃvarā evaṃ labhyante | yathā
vistareṇoktam, ataścatuṡkoṭikaṃ

kriyate | vistara iti | santi tāni skandhadhātvāyatanāni
yebhyo dhyānānāsravasaṃvarau labhyete, na

prātimokṡasaṃvara:; santi tāni yebhya:
prātimokṡasaṃvara:, na dhyānānāsravasaṃvarau; santi tāni

yebhya ubhayaṃ labhyate; santi tāni yebhyo nobhayaṃ labhyate
iti vistarārtha: | prathamā koṭi:-

vartamānebhya: prāṇātipātādikarmapatha
prayogaprṡṭhebhya: pratikṡepaṇasāvadyācca
vrkṡabhrṅgādikād ya:

saṃvara: sa prātimokṡasaṃvara:; "sarvobhayebhya:" iti
vacanāt | prayogaprṡṭhatvāttu na dhyānā-

nāsravasaṃvarau | dvitīyā-atītānāgatebhyo maulebhya:
karmapathebhya: prāṇātipātādibhya: kāyika-

vācikebhya: saptabhya: saṃvara: ya:, tau
dhyānānāsravasaṃvarau; "maulebhya: sarvakālebhya:" iti

vacanāt | na prātimokṡasaṃvara:, atītānāgatatvāt |
trtīyā-pratyutpannebhyo maulebhya: karmapathebhya

@502

na tu saṃvarakāle vartamānā: karmapathā: santīti
vartamānādhiṡṭhānebhya iti vaktavyam !

anāgatānāmeva saṃvaraṇaṃ yujyate, nātītavartamānānām
||35||

atha kiṃ savarāsaṃvarau sarvasattvebhya eva labhyete
sarvāṅgebhya: sarvakāraṇaiśca ?

āhosvidasti bheda: ? niyataṃ tāvat labhyate

saṃvara: sarvasattvebhyo vibhāṡā tvaṅgakāraṇai: |

sarvasattvebhya: evaṃ saṃvara labhyate | kebhyaścid
aṅgebhyastu vibhāṡā | kaścit

sarvebhyo labhyate, bhikṡusaṃvara: | kaściccaturbhya:,
tato'nya: | karmapathā hi saṃvarasyāṅgāni |

kāraṇairapi kenacit paryāyeṇa sarvai:, kenacidekena |

kena tāvat sarvai: ? yadyalobhādveṡāmohā:
kāraṇānīṡyante |

kenaikena ? yadi mrdumadhyādhimātrāṇi kāraṇānīṡyante |

paścimaṃ paryāyaṃ niyamayyocyate-

-------------------

iti | pratyutpannakarmapathatvāt prātimokṡasaṃvaro bhavati |
maulakarmapathatvācca dhyānānāsrasaṃvarau |

caturthī-atītānāgatebhya: sāmantakaprṡṭhebhya iti |
atītānāgatatvānna prātimokṡasaṃvara:,

sāmantakaprṡṭhatvānna dhyānānāsravasaṃvarau |

svasantāne vartamānebhya: karmapathebhya: saṃvaro na yujyate
iti paśyannāha-na tu saṃvaralābha-

kāle vartamānā: karmapathā: santīti |
vartamānādhiṡṭhānebhyastebhya: karmapathebhya iti
vaktavyamiti

śikṡayatyā cārya: | yato vastuna: prativiramati; tasya
vartamānatvāsambhavāt | nātītavartamānā-

nāmiti | utpannatvādeṡāṃ saṃvaraṇaṃ na yujyate | na
hyutpannānāmanutpatti: śakyate kartum | anāgatānāṃ

tu śakyata iti | teṡāmeva saṃvaraṇaṃ yujyata
ityācāyābhiprāya: |

vaibhāṡikāṇāṃ tu tathā
vacane'yamabhiprāyogamaulaprṡṭhānaṃ yathākramaṃ
saṃvaraṇāya prātimokṡa-

saṃvaraprayogamaulaprṡṭhāni pravartante | maitāni
pravartiṡyanta iti | arthata evaitāni pratipakṡabhūtāni,

tāni rundhantīvotpadyante | prayoga:-prayogamevaṃ bravītīva
tvāmahaṃ saṃvrṇomi | mā tvamutthā

ityevaṃ yāvat | prṡṭha:-prṡṭhameva bravītīveti yojyam
| tathā skandhadhātvāyatanānāṃ karmapathaprayoga-

maulaprṡṭhasvabhāvānāṃ vartamānānāṃ rundhāno
vartamānebhyastebhyo labhyate | prātimokṡasaṃvara ityucyata

iti | tasmānnaivaṃ vaktavyamiti ||35||

kaścit sarvebhya iti vistara: | bhikṡusaṃvara: sarvebhya:
karmapathebhyo labhyate | sarvakarmapathā

varjanīyā ityartha: | kaściccaturbhyastato'nya: | tato
bhikṡusaṃvarādanya: | saṃvara: śrāmaṇerādisaṃvara:

caturbhya evāṅgebhyo labhyate | kāyikebhya:
prāṇātipātādibhyastribhya:, vācikācca mrṡāvādāt |

yadyalobhādveṡāmohā: kāraṇānīti | saṃvarakāraṇāni
dvidhā iṡyante-alobhādveṡāmohā

vā kāraṇāni, mrdumadhyādhimātrāṇi vā cittānīti |
yadi pūrva: paryāyo'bhiprīyate, sarvai:

kāraṇairalobhādisvabhāvairlabhyate saṃvara:; kuśale
samutthāpake cetasi teṡāṃ yugapadbhāvāt | yadi

mrdvādīnīti cittāni kāraṇāni iṡyante | ekena kāraṇena
labhyate; teṡāmayugapadbhāvāt |

paścimaṃ paryāyamiti | mrdutādikāraṇapakṡam |

@503

asti saṃvarasthāyī sarvasattveṡu saṃvrto na sarvāṅgai:,
na sarvakāraṇai: | yo mrdunā

cittena madhyenādhimātreṇa vā
upāsakopavāsaśrāmaṇerasaṃvaraṃ samādatte |

asti sarvasattveṡu saṃvrta: sarvāṅgaiśca, na tu
sarvakāraṇai: | yo mrdunā cittena

madhyenādhimātreṇa vā bhikṡusaṃvaraṃ samādatte |

asti sarvasattveṡu sarvāṅgai:, sarvakāraṇaiśca |
yastrividhena cittena trīn saṃvarān samādatte |

asti sarvasattveṡu sarvakāraṇaiśca, na tu sarvāṅgai: | ya
upāsakopavāsaśramāṇera-

saṃvarān mrdumadhyādhimātrai: samādatte |

yastu na sarvasattveṡu syādīdrśo nāsti; yasmāt
sarvasattvānugate kalyāṇāśaye

sthita: saṃvaraṃ pratilabhate, nānyathā;
pāpāśayasyānuparatatvāt |

pañca niyamān kurvan prātimokṡasaṃvaraṃ pralibhate,
sattvāṅgadeśakālasamayaniyamāt |

1. amuṡmāt sattvādviramāmīti sattvaniyama: | 2.
amuṡmādaṅgāditi aṅganiyama: | 3.

amuṡmin deśa iti deśaniyama: | 4. māsādyāvaditi
kālaniyama: | 5. anyatra yuddhamiti

samayaniyama: | sucaritamātraṃ tu syāt tathā grhṇata: |

kathamaśakyebhya: saṃvaralābha: ?
sarvasattvajīvitānupaghātādhyāśayenābhyupagamāt |

yadi puna: śakyebhya eva saṃvaro labhyate, cayāpacayayukta:
syāt, śakyāśakyā-

nāmitaretarasañcārāt | evaṃ ca sati vināpi
lābhatyāgakāraṇābhyāṃ saṃvarasya lābhatyāgau

syātāmiti vaibhāṡikā: |

-------------------

asti saṃvarasthāyīti vistara: | sarvasattveṡu saṃvrta:
sarvasattvānugate kalyāṇāśaye

sati saṃvarotpatte: | na sarvāṅgai:; upāsakādisaṃvarasya
sarvāṅgāprativiratatvāt | na sarvakāraṇai:,

mrdvādīnāṃ kāraṇatvena yugapadasambhavāt |
bhikṡusaṃvarastu sarvāṅgairapi sarvāṅgaprativiratatvāt |

yastrividhena cittena trīn saṃvarān samādatta iti |
tadyathā-mrdunā cittena upāsakasaṃvaraṃ

samādatte, madhyena śrāmaṇerasaṃvaram, adhimātreṇa
bhikṡusaṃvaramiti |

sarvakāraṇaiśca na tu sarvāṅgairiti |
upāsakādisaṃvarāṇāmekaikasya mrdvādyekaikakāraṇatvāt
|

tathā grhṇata iti pañcaniyamakriyayā grhṇata: |

kathamaśakyebhya iti | ye hantumeva na
śakyāstebhyo'śakyebhya: sattvebhya: kathaṃ saṃvara-

lābha: ? atra ācārya: samādhimāha-
sarvasattvajīvitānupaghātādhyāśayenābhyupagamāditi |

sarvasattvānāṃ jīvitasyānupaghātenādhyāśayena
saṃvarābhyupagamāt |

vaibhāṡikā apyasyaiva praśnasya parihārāntaramāhu:-yadi
puna: śakyebhya eveti vistara: |

cayāpacayayukta: syāt | śakyatāmāgateṡu sattveṡu saṃvara
ścīyeta, aśakyatāmāgateṡu apacīyeta |

śakyāśakyānāṃ manuṡyādidevādīnā mitaretarasañcārāt
| devādayo manuṡyādīn sañcaranti, manuṡyā-

dayaśca devādīniti |

@504

naivaṃ bhaviṡyati | yathā hyapūrvatrṇādyutpattau śoṡe
vā saṃvarasya vrddhihnāsau na bhavata:,

tathā śakyāśakyasaṃcāre'pi na syātām |

na sattvānāṃ pūrvaṃ paścācca bhāvāt, trṇādīnāṃ
cābhāvāt |

ko nvatra viśeṡa:-na vā bhavedasatsu trṇādiṡu saṃvara:,
tadvadaśakyo vā bhavet ?

yadā parinirvrtā na bhavantyeva, tadā kathaṃ saṃvarahrāso
na syāditi naiṡa yukta:

parihāra: | tasmāt pūrvaka eva hetu: sādhu: |

evaṃ tarhi pūrvabuddhaparinirvrtebhya uttareṡāṃ
buddhānāṃ prātimokṡasaṃvarasyālābhāt kathaṃ

śīlanyūnatā na prasajyeta ? sarveṡāṃ sattvebhyo lābhāt
| yadi hi te'pyabhaviṡyan, tebhyo'pi

te'lapsyanta |

uktaṃ yata: saṃvaro labhyate ||

asaṃvarastu sarvebhya: sarvāṅgebhyo na kāraṇai: ||36||

asaṃvarastu sarvasattvebhyo labhyate, sarvakarmapathebhyaśca |
nāsti hi vikalenā-

saṃvareṇāsaṃvarika: | na tu sarvakāraṇai:; yugapat
mrdvādicittāsambhavāt | yo mrdunā

cittenāsaṃvaraṃ pratilabhate so'dhimātreṇāpi cittena
prāṇinaṃ jīvitād vyaparopayan

mrdunaivāsaṃvareṇa samanvāgato bhavati, adhimātrayā tu
prāṇātipātavijñaptyā |

-------------------

imaṃ vaibhāṡikaparihāraṃ sāvakāśaṃ paśyannā cārya
āha-naivaṃ bhaviṡyatīti vistara: |

naivaṃ cayāpacayayukta: saṃvaro bhaviṡyati | kathaṃ krtvā
? yathā hyapūrvatrṇādyutpattau | śoṡe vā |

trṇādīnām | yadyapi trṇādibhyo'pi saṃvaro labhyate
tathāpi saṃvarasya vrddhihrāsau na bhavata: |

evaṃ śakyāśakyasañcāre'pi na syātāṃ vrddhihrāsau |
cayāpacayāvityartha: | tasmācchakyebhya eva

saṃvaro labhyate | na cāyaṃ doṡa: syāditi |

vaibhāṡikā āhu:-na sattvānāmiti vistara: | na tadevam,
yathā hyapūrvatrṇādyutpatāviti

vistareṇa yaduktam | kiṃ kāraṇam ? sattvānāṃ pūrvaṃ
sañcārāt paścācca bhāvāt | trṇādīnāṃ

svabhāvāt pūrvaṃ paścāccā bhāvāt | ato na
trṇādidrṡṭāntena cayāpacayadoṡo nivāryate | evaṃ

vaidharmyamātramuktam, na sādhyasādhanārtha iti |

ācārya: punarāha-yadā parinirvrtā na santyeveti vistara: |
tasmāt pūrvaka eva hetu:

sādhuriti |
sarvasattvajīvitānupaghātādhyāśayenābhyupagamāditi |
ata: śakyāśakyebhya: saṃvaro

labhyata iti siddham |

evaṃ tarhi yadi sarvasattvebhyo labhyate pratimokṡasaṃvara:,
pūrvabuddhaparinirvrtebhyastasyālābhā-

cchīlanyūnatā syāt; sattvānāṃ pūrvebhyo nyūnatvād |
ācārya āha-sarveṡāṃ buddhānāṃ pūrvaṃ

paścāccotpannānāmaviśeṡeṇa sarvasattvebhyo lābhād |
yadi hi te'pi aparinirvrtā abhaviṡyan

samprati tebhyo'pi te'lapsyanta iti |

sarvakarmapathebhya iti | kāyikavācikebhya: | nāsti hi
vikalenāsaṃvareṇeti |

@505

evaṃ madhyādhimātreṇa yojyam |

tatreme āsaṃvarikā:, tadyathā-aurabhrikā:, kaukkuṭikā:,
saukarikā:,

śākunikā:, mātsikā:, mrgalubdhakā:, caurā:,
vadhyaghātakā:, bandhanapālakā:,

nāgabandhā:, śvapākā:, vāgurikāśca |

rājāno daṇḍanetāro vyāvahārikāśca arthata
āsaṃvarikā: | asaṃvare bhavatvāt

tatrasthatayā asaṃvara eṡāmastīti āsaṃvarikā vā |
urabhrān ghrantīti aurabhrikā: |

evamanye'pi yojyā: |

yuktastāvat saṃvarasya sarvasattvebhyo lābha:,
sarvasattvahitādhyāśayena grahaṇāt;

aurabhrikādīnāṃ tu
mātāpitrputradārādiṡvavipannāśayānāṃ
jīvitahetorapyahantukāmānāṃ

kathamasaṃvara: sarvasattvebhyo yujyate ? mātrādīnapi hi ta
urabhrībhūtān hanyu: |

na hi tāvatte eva ta iti vidvāṃso hanyu: | āryībhūtānāṃ
ca puna: paśubhavituṃ

nāstyavakāśa iti tebhya: kathaṃ syāt !

yadi vānāgatātmabhāvāpekṡayā varttamānādasaṃvrta:
syād, urabhrādīnapi te putrībhūtān

sarvathā na hanyuriti na syāt tebhyo'saṃvara: |

kathaṃ hi nāma jighāṃsatāmeva tebhyo na syādasaṃvara: ?

-------------------

prāṇātipātenaiva, nādattādānenetyevamādi |
mrdunaivāsaṃvareṇa samanvāgata iti | pūrvapratilabdhatvāt
|

adhimātrayā tu prāṇātipātavijñaptyā | kim ?
samanvāgata ita vartate | na vipākaphalaviśeṡa

iti | evaṃ madhyādhimātreṇa ca yojyamiti | yo madhyena
cittenāsaṃvaraṃ pratilabhate so'dhimātreṇāpi

cittena prāṇino jīvatād vyavaropayan madhyenaivāsaṃvareṇa
samanvāgato bhavati, adhimātrayā tu

prāṇātipātavijñaptyā | evaṃ yo'dhimātreṇa
yāvadadhimātreṇaivāsaṃvareṇa samanvāgato bhavati,

adhimātrayā ca prāṇātipātavijñaptyā | itthamapi ca
yojyam-yo'dhimātracittenāsaṃvaraṃ pratilabhate

sa mrdunāpi cittena prāṇino jīvitād vyavaropayan
adhimātreṇaivāsaṃvareṇa samanvāgato bhavati,

mrdvyā tu prāṇapatipātavijñaptyā ityevamādi |

nāgabandhā hastipakā: | vāgurikā iti | pampā nāma
prāṇijātirvāgurākhyā, tāṃ ghnantīti

vāgurikā: |

arthata āsaṃvarikā iti | rājānaścādhikaraṇasthāśca
daṇḍanetrtvādihāpaṭhitā api

āsaṃvarikā eva draṡṭavyā: | evamanye'pi yojyā iti |
kukkuṭān ghnantīti kaukkuṭikā

ityevamādīni |

yuktastāvaditi visteraṇoktvā yāvat kathamasaṃvara:
sarvasattvebhyo yujyata iti praśnite

vaibhāṡika: parihāramāha-mātrādīnapi hīti vistara: |
ācārya āha-na hi tāvat ta eva

ta iti | te mātrādaya iti jānānā
hanyurityaghātyebhyastebhyo'saṃvara: kathaṃ yujyate | kiñca-

āryībhūtānāṃ puna: paśūbhavituṃ nāstyavakāśa: |
teṡāmurabhrādyupapattyasambhavād | tebhya: kathamasaṃvara:

@506

etanmātrādiṡu samānam | kathaṃ hi nāmājighāṃsatāmeva
tebhya: syādasaṃvara iti ?

yaścaurabhriko janmanāpyādatte svadāraparituṡṭo mūkaśca,
kathamasya pūrvāṅgebhyo'saṃvara: syāt ?

āśayasyāvipannatvāt | mūko'pi ca vākprāpaṇīyamarthaṃ
kāyena prāpayituṃ śakta iti |

yastarhi dve trīṇi vā śikṡāpadāni samādatte | sarvathā
nāsti vikala: prādeśikaścā-

saṃvarika iti vaibhāṡikā: |

yathābhyupagamaṃ vikalo'pi syāt prādeśiko'pyasaṃvara:
saṃvaraśca, anyatrāṡṭa-

vidhāditi sautrāntikā:; tanmātraśīladau:
śīlyapratibandhāt ||36||

uktamidamasaṃvarasya yebhyo lābha: ||

kathaṃ tu lābha iti noktam, tata idamucyate-

asaṃvarasya kriyayā lābho'bhyupagamena vā |

dvābhyāṃ kāraṇābhyāmasaṃvaro labhyate-1.
vadhaprayogakriyayā tatkulīnai:; 2.

tatkarmābhyupagamāccānyatra kulīnai:-vayamapyanayā
jīvikayā jīviṡyāma iti |

śeṡavijñaptilābhastu kṡetrādānādarehanāt ||37||

kṡetraṃ vā tadrūpaṃ bhavati,
yatrārāmādipradānamātreṇāvijñaptirutpadyate;
yathā-aupadhikeṡu

puṇyakriyāvastuṡu | atha vā
samādānamādatte-buddhamavanditvā na bhokṡye,
tithimāsārdha-

māsabhaktāni vā nityaṃ kariṡyāmītyādi | ādareṇa vā
tadrūpeṇa kriyāmīhate kuśalā-

makuśalāṃ vā, yato'syāvijñaptirutpadyate ||37||

uktametadyathā saṃvarāsaṃvaretarāṇāṃ pratilābha: ||

-------------------

syāt | yadi vā anāgatātmabhāvāpekṡayā urabhrādayo
bhaviṡyantīti vartamānānmātrādera saṃvara:

syāt | urabhrānapi te aurabhrikā: putrībhūtānanāgate
janmani sarvathā na hanyuriti na syāttebhyo-

'saṃvara: |

vaibhāṡika āha-kathaṃ hi nāma jighāṃsatāmiti vistara: |
ācārya āha-etanmātrā-

diṡu samānamiti vistara: | kathaṃ hi nāmā jighāṃsatāṃ
putrādibhūtānāmaurabhrikādīnāṃ tebhyo

mātrādibhya: syādasaṃvara iti |

vikala: | karmapathāṅgata: | prādeśiko'pi syāt | ekasyāpi
aṅgasya aviramāt |

sattvadeśakālasamayaniyamayogena pradeśaviratatvāt |

saṃvaraśca tathaiva vikalo'pi prādeśiko'pi syāt |
anyatrāṡṭavidhāt pūrvoktāt

prātimokṡa saṃvarāt | kasmād ?
ityāha-tanmātraśīladau:śīlyapratibandhāditi |
asaṃvarastanmātraṃ

śīlaṃ pratibadhnāti, saṃvaraśca tanmātraṃ dau:śīlyaṃ
pratibadhnātīti ||36||

tatkulīnairiti āsaṃvarikakulīnai: |

"kṡetrādānādarehanāt" iti | ādareṇa īhanaṃ
kriyārambha: | kṡetraṃ cādānaṃ ca ādarehanaṃ

ceti samāsa: | tasmādavijñaptirutpadyate | tithīti vistara:
| tithibhaktam | yāvadardhamāsa-

@507

tyāga idānīṃ vaktavya: | tatra tāvat-

prātimokṡadamatyāga: śikṡānikṡepaṇāccyute: |

ubhayavyañjanotpattermūlacchedānniśātyayāt ||38||

dāmyantyaneneti dama: saṃvaro'bhipreta:; tenendriyadamanāt |
caturbhi: kāraṇai: prāti-

mokṡasaṃvarasya tyāga: sthāpayitvopavāsam- 1.
śikṡāpadānāṃ vijñapuruṡasyāntike

pratyākhyānād, 2. āśayata: nikāyasabhāgatyāgāt, 3.
yugapadubhayavyañjanaprādurbhāvāt,

4. kuśalamūlasamucchedācca |

upavāsasaṃvarasya tvebhiścaturbhi:, 5. ārātrikṡayācca |
tānyetānyabhisamasya pañca

tyāgakāraṇāni bhavanti |

kiṃ puna: kāraṇamebhi: kāraṇaistyāgo bhavati ?
samādānaviruddhavijñaptyupādāt,

āśrayatyāgād, āśrayavikopanāt, nidānacchedāt,
tāvadevākṡepācca ||38||

patanīyena cetyeke,

anye punarāhu:-caturṇāṃ patanīyānāmanyatamena
bhikṡuśrāmaṇerasaṃvaratyāga iti |

saddharmāntarhito'pare |

saddharmasyāntardhānādityapare; yasmādantarhite saddharme
sarvaśikṡāsīmākarmāntā: prati-

prasrabhyanta iti |

dhanarṇavattu kāśmīrairāpannasyeṡyate dvayam ||39||
kāśmīrāstu khalu vaibhāṡikā: evamicchanti-na
maulīmapyāpattimāpanna-

-------------------

bhaktamityarthagati: | ādiśabdena maṇḍalakaraṇādi grhyate
| ādareṇa vā tadrūpeṇeti | tīvrakleśatayā,

tīvraprasādatayā cetyartha: ||37||

samādānaviruddhavijñaptyutpādāditi | yāvajjīvaṃ
prāṇātipātādibhya: prativiramāmīti

yat samādānaṃ tena viruddhāyā vijñapterutpādāditi
prathamena kāraṇena prātimokṡasaṃvaratyāga: | āśraya-

tyāgāditi | yenāśrayeṇa saṃvaro grhītastasya
tyāgānmaraṇāditi dvitīyena kāraṇena tattyāga: |

āśrayavikopanāditi | yādrśena āśrayeṇa saṃvara
upāttastādrśo na bhavati vikopanāt iti

trtīyena kāraṇena tattyāga: | nidānacchedāditi |
nidānaṃ kuśalamūlāni, tasya cchedāt, caturthena

kāraṇena tattyāga: | tāvadevākṡepācceti |
upavāsasaṃvarasyāhorātramākṡepa:, iti pañcamena
kāraṇena

tasyopavāsasaṃvarasya tyāga: pūrvoktaiścaturbhi:
kāraṇairiti ||38||

patanīyena ceti | ebhiśca yathoktai: pañcabhi: kāraṇai: |
patanīyena ceti patantyaneneti

patanīyam | taccaturvidham-abrahmacaryaṃ yathoktapramāṇam,
adattādānam, manuṡyavadha:, uttari-

manuṡyadharmamrṡāvādaśceti |

"dhanarṇavattu kāśmīrairāpannasyeṡyate" | āgamād,
yuktitaśca | tatrāyamāgama: | vinaya

@508

syāsti bhikṡusaṃvaratyāga:, kiṃ kāraṇam ? na
hyekadeśakṡobhāt krtsnasaṃvaratyāgo yukta

iti | naiva cānyāmapyāpattimāpannasyāsti śīlaccheda: |
kiṃ tarhi ? dvayamasya bhavati-

śīlam, dau:śīlyaṃ ca | yathā kasyaciddhanaṃ syād,
rṇaṃ ca | āviṡkrtāyāṃ tu tasyāmāpattau

śīlavān bhavati, na du:śīla:; yathā rṇaṃ śodhayitvā
dhanavān bhavati, na tvrṇavān

iti |

yattarhi
bhagavatoktam-"bhikṡurbhavatyaśramaṇo'śākyaputrīyo
dhvasyate bhikṡubhāvāt

katamasya bhavati śrāmaṇyaṃ dhvastaṃ parājitam" iti ?
paramārthabhikṡutvaṃ sandhāyaitaduktam |

idamabhisāhasaṃ vartate ? kimatrābhisāhasam ? yad bhagavatā
nītārthaṃ punaranyathā

nīyate, dau:śīlyāya ca bahukleśebhya: pratyayā dīyante |

kathametannītārtham ? eṡa hi vinaye nirdeśa:-"caturvidho
bhikṡu:-1. saṃjñābhikṡu:,

2. pratijñābhikṡu:, 3. bhikṡata iti bhikṡu:, 4.
bhinnakleśatvāt bhikṡu: | asmiṃstvarthe

jñapticaturthakarmopasampanno bhikṡu:" ( ) iti | na cāsau
pūrvaṃ paramārthabhikṡurāsīdyata:

paścādabhikṡurbhavet |

yaccoktam-ekadeśakṡobhāditi, atra śāstraiva
datto'nuyoga:-"tadyathā tālo

mastakācchinno'bhavyo'ṅkuritatvāya, abhavyo virūḍhiṃ
vrddhiṃ vipulatāmāptum" ( )

ityupamāṃ kurvatā |

-------------------

uktam-"du:śīlaścet bhikṡurbhikṡuṇīmanuśāsti
saṅghāvaśeṡamāpadyate" ( ) iti | āpanna-

pārājiko hi bhikṡardu:śīlo'bhipreta:,
nānāpannapārājika:; prakrtastha: śīlavāniti viparyayeṇa

vacanāt | ato'vagamyate-astyasya du:śīlasyāpi sato
bhikṡubhāva:, yasmāt saṅghāvaśeṡa-

māpadyata ityuktamiti | yuktirapi-na hyekadeśakṡobhāt
sakalasaṃvaratyāgo yukta iti | na

maulīmapyāpattim āpannasyeti |
patanīyāmapyāpattimāpannasyetyartha: | naiva
cānyāpattimiti | saṅghā-

vaśeṡādikam | āviṡkrtāyāmiti | deśitāyām |

yattarhi bhagavatoktamiti vistareṇa yāvat parājitamiti | tat
kathamiti vākyādhyāhāra: |

paramārthabhikṡutvaṃ sandhāyaitaduktamiti |
satyadarśanābhavyatvena tasyāpannasya
paramārthabhikṡutvāprāpte: |

bahukleśebhyo nandaprabhrtibhyo maulyāpyāpattyā na
bhikṡutvaṃ naśyati iti viditvā tāṃ

kuryuriti vākyārtha: |

saṃjñābhikṡuriti | yasyānupasampannasya bhikṡuriti nāma |
pratijñābhikṡuriti | abrahmacaryādi-

pravrttau du:śīla: | bhikṡata iti bhikṡuriti | yācanaka: |
bhinnakleśatvād bhikṡuriti | arhan |

asmiṃstvartha iti | yad
bhagavatoktam-`abhikṡurbhavatyaśramaṇa:' iti visteraṇa,

etasminnarthe | yathoktebhyaścaturbhyo bhikṡubhyo'nya evāyaṃ
pañcamo jñapticaturthopasampanno bhikṡuriti |

yadapyuktam-paramārthabhikṡutvaṃ sandhāyaitaduktam, tat
pratyāha-na cāsau pūrvaṃ paramārthabhikṡurāsīd,

yata: paścādabhikṡurbhavet | "abhikṡurbhavatyaśramaṇa:"
iti vacanāt |

@509

ka: punarupamārtha: ? ekamekadeśasyāpi mūlabhūtasya
cchedādabhavya saṃvaraśeṡo

viroḍhumiti | sa ca gurvī bhikṡubhāvamaryādāmabhedinīṃ
maulīmāpattimāpadyamānastī-

vrānapatrāpyayogāt saṃvarasya mūlaṃ cchinattīti yukta:
krtsnasaṃvaratyāga: |

yasya caikagrāsaparibhogo'pi,
ekapādapārṡṇipradeśaparibhogo'pi ca nābhyanujñāyate

sāṅghikayorāhāravihārayo:,
sarvabhikṡusaṃbhogabahiṡkrtaśca śāstrā; yaṃ
cādhikrtyoktam-

"nāśayata kāraṇḍavakaṃ kaśaṃvakamapakarṡata |
athotplāvinaṃ vāhayata abhikṡuṃ bhikṡuvādinam" || ( ) iti
|

tasya kīdrśo bhikṡubhāva: ? yādrśo'stu, asti tu
bhikṡubhāva: | tathā hi-

"catvāra: śramaṇā na pañcamo'sti cunda" iti |

bhagavānavocat-

"mārgajino mārgadeśiko mārge jīvati yaśca mārgadūṡī"
iti ? astyetaduktam;

sa tveṡa ākrtimātrāvaśeṡatvācchramaṇa ukto
dagdhakāṡṭha-śuṡkahrada-śukanāśā-pūti-

bījālātacakramrtasattvavat |

yadi hi dau:śīlyādibhikṡu: syāt śikṡādattako na syāt ?

-------------------

ityupamāṃ kurvateti | mastakacchinnatālopamāṃ kurvatā
śāstraiva datto'nuyoga iti

sambandhanīyam | parihrta: praśna ityartha: |
ekagrāsaparibhoga āhārasya | ekapārṡṇipradeśaparibhogo

vihārasyeti sambandha: | sarvabhikṡusambhogabahiṡkrtaśca
śāstreti | sarvasmāt bhikṡubhi: sahasambhogā-

dekapaṃktibhojanādikād bahiṡkrto buddhena |

nāśayata kāraṇḍavakamiti | kāraṇḍavako yavākrtitvāt
yavastrṇaviśeṡo ya

yavadūṡītyucyate | emasāvabhikṡurbhikṡvākrtiriti |
kaśaṃvakaṃ nāma pūtikāṡṭham | evamasau pūtibhūto

bhikṡu: | taṃ śīlavat saṅghād yūyamapakarṡateti
bhagavān bhikṡūn ājñāpayāmāsa | athotplāvinaṃ

vāhayateti | utplāvī nāma
vrīhimadhye'bhyantarataṇḍulahīno vrīhireva | tathāsau
śīlasārahīno

bhikṡvākrti: taṃ pravāhayata | niṡkrāmayatetyartha: |
idamatrodāharaṇam |

mārgajina: śaikṡāśaikṡa: | mārgadeśikobuddha: | mārge
jīvati śīlavān bhikṡu:, mārganimittaṃ

jīvanāt | mārgadūṡīdu:śīla: | dagdhakāṡṭheti vistara:
| yathā yad dagdhaṃ na tat kāṡṭham; pūrvakāṡṭhā-

krtimātrāvaśeṡasādharmyāt tad dagdhakāṡṭham ityucyate
| hradaśca śuṡko'pi hrada ityucyate | śukanāsā

grhādiṡu rūpakārakrtā śukanāsākrtitvāt
śukanāsetyucyate | emasau bhikṡvā krtisāmānya-

mātrāvaśeṡācchramaṇa ukta: | pūtibījam |
aṅkurājanakatvāt abījamapi bījamityucyate;

tadākāramātrāvaśeṡatvāt | alātacakraṃ cakramiti |
cakrākrtitvāt | mrtasattvaśca | asattvo'pi

sattva ityucyate; sattvākrtimātrāvaśeṡatvāt | tadvadeṡa
draṡṭavya: |

śikṡādattako nāma bhikṡuradhimātrarāgatayā striyā
abrahmacaryaṃ krtvā tadanantarameva

jātasaṃvega: kaṡṭaṃ mayā krtamityekasminnapi
praticchādanacitte'nutpanne bhikṡusaṅghamupagamyā-

@510

na vayaṃ brūma:-sahādhyāpattyā sarva: pārājiko bhavati |
yastu pārājika:

so'vaśyamamabhikṡu: | kaścittu santānaviśeṡānna
pārājika ekacittenāpyapraticchādanāditi

vyavasthāpitaṃ dharmasvāminā |

yadi tarhi pārājiko na bhikṡu:, kiṃ punarna pravrājyate ?
tīvrānapatrāpyavipāditatvāt

santate: saṃvarābhavyāt, na tu khalu bhikṡubhāvāpekṡayā
| tathā hyasau nikṡiptaśikṡo'pi na

pravrājyate |

kaścāyamanarthe nirbandho yadyasau tathābhūto'pi bhikṡu:,
namo'stu tasmai tādrśāya

bhikṡutvāya !

saddharmāntardhāne tu
vinayakarmābhāvādapūrvasaṃvaralābho nāsti | labdhasya tu
nāsti

tyāga: ||39||

atha dhyānānāsravasaṃvarayo: kathaṃ tyāga: ?

bhūmisañcārahānibhyāṃ dhyānāptaṃ tyajyate śubham |

sarvameva dhyānāptaṃ kuśalaṃ dvābhyāṃ kāraṇābhyāṃ
parityajyate- 1. upapattito vā

bhūmisañcārādūrdhvaṃ cāvaśyam, 2. parihāṇito vā
samāpatte:, nikāyasabhāgatvācca kiñcit |

yathā ca rūpāptaṃ kuśalaṃ bhūmisañcārahānibhyāṃ
tyajyate,

tathārūpyāptamāryaṃ tu phalāptyuttaptihānibhi: ||40||

-------------------

viṡkaroti-idaṃ mayā pāpaṃ krtamiti | sa
āryasaṅghopadeśāt sarvabhikṡunavakāntikatvādi

daṇḍakarma kurvāṇa: śikṡādattaka ityucyate | tad yadi
dau:śīlyādabhikṡureva syāt | sa na syāt |

na hi tasya punarupasampādanaṃ kriyate, bhikṡuśca sa
vyavasthāpyate | tasmāt na dau:śīlyāt

abhikṡutvamiti | na brūma iti vistara: | na vayaṃ
brūma:-sahādhyāpattyā'brahmacaryādeva sarva:

pārājiko bhavati | kiṃ tarhi ? praticchādanacittena |

kiṃ na puna: pravrājyate | anikṡiptaśikṡa ityadhyāhāryam
| tīvrānapatrāpyavipāditatvāt |

tīvreṇānapatrāpyena vipāditāsya santati:, tasyā:
santaterevaṃ vipāditatvāt saṃvarasyābhavyatvam |

tasmānna puna: pravrājyata ityadhikāra: | na tu khalu
bhikṡubhāvāpekṡayā | na tu khalu tasya

bhikṡubhāvo'stītyapekṡayā na pravrājyate | tathā
hyasauparājayiko nikṡiptaśikṡo'pi na pravrājyate |

tīvrānapatrāpyavipāditatvāt santate: ||39||

"dhyānāptam" iti | rūpasvabhāvaṃ kuśalamarūpasvabhāvaṃ
cābhipretam | ata eva ca

sarvameveti vyācaṡṭe | dvābhyāmiti | upapattito vā,
parihāṇito vā | tenāha-upapattito veti

vistara: | ūrdhvamupapadyamāno'dharaṃ parityajati,
adhaścopapadyamāna uparibhūmikamiti | parihāṇito

vā samāpatte: | tatsamāpattisaṃgrhītaṃ kuśalaṃ tyajyate
| nikāyasabhāgatyāgācca kiñciditi |

nirvedhabhāgīyaṃ yat prthagjanāvasthāyāmutpāditaṃ
yāvat kṡāntiriti | tadasatyapi bhūmisañcāre

nikāyasabhāgatyāgena tyajyate | yadā kāmadhātau mrtvā
tatraivopapadyate | vakṡyati hi-'bhūmityāgāt

@511

anāsravaṃ tu kuśalaṃ tribhi: kāraṇai: parityakṡyate-1.
phalaprāptita: pūrvako

mārga: parityakṡyate, 2. indriyottāpanena
mrdvindriyamārga:, 3. parihāṇita uttaro mārga:-

phalam, phalaviśiṡṭo vā | evaṃ yāvat saṃvarāstyajyante
||40||

asaṃvara: saṃvarāptimrtyudvivyañjanodayai: |

tribhi: kāraṇairasaṃvaraccheda:-1. saṃvaraprāptita: | yadi
saṃvaraṃ samādatte dhyānasaṃvaraṃ

vā labhate, hetupratyayabalena samādhilābhāt;
tenāsaṃvaraśchidyate, pratidvandvabalīyastvāt |

2. maraṇenāśrayatyāgāt | 3.
dvivyañjanotpādenāśrayavikopanāditi |

śastrajālatyāge'pyakaraṇāśayata: |
saṃvaramantareṇāsaṃvaracchedo nāsti, nidāna-

parivarjane'pyauṡadhamantareṇa pravrddharogāvinivrttivat |

ya āsaṃvarika upavāsaṃ grhṇāti, kimasau tasmāt
saṃvarāt punarasaṃvaraṃ gacchati ?

āhosvinnaivasaṃvaraṃ nāsaṃvaram ?

asaṃvaramityeke; tyāgāśayasyānātyantikatvāt |

pradīpta ivāya: piṇḍa: puna: śyāmatāṃ nāprayujyamāno
gacchatītyapare; tallābhasya

vijñaptyadhīnatvāt |

ata saṃvarāsaṃvaravinirmuktā kathamavijñaptistyajyate ?
vegādānakriyārthāyurmūlacchedaistu madhyamā ||41||

-------------------

tyajatyāryastānyanāryastu mrtyuta:' (abhi^ ko^ 6.22) iti |
pūrvako mārga iti | prayogānantarya-

vimuktimārgasvabhāva: pratipannakamārga: | phalaṃ
phalaviśiṡṭo veti | uttaro mārgo'dhikrta: | tad

yathānāgāmī yadyanāgāmiphalāt parihīyate
tenānāgāmiphalamuttaro mārgastyajyate | yadi tvanāgāmī

dvitīyaṃ dhyānaṃ labhate tasmācca parihīyate, sa tasya
phalaviśiṡṭo mārgo dvitīya-

bhūmikastyajyate ||40||

hetupratyayabaleneti | sabhāgahetubalena, parato ghoṡa balena
cetyartha: | dhyānasaṃvaraṃ vā

labhata iti | anāsravasaṃvaraṃ vā labhata iti nocyate;
dhyānāsaṃvarapūrvotpādenaiva tattyāgāt |

akaraṇāśayata iti | etat karma na kariṡyāmītyāśayato'pi
śastrajālatyāge vinā saṃvara-

grahaṇenāsaṃvaracchedo na bhavati |
tadyathā-roganidānaparihāre'pi tasya pravrddhasya
rogasyauṡadhena

vinā vinivrttirna bhavati, tadvat | taduktaṃ
bhavati-asaṃvaratyāgecchāyāṃ saṃvaro grahītavya:,

nānyatheti |

tallābhasyeti | asaṃvaralābhasya |

kathamavijñaptiriti | vijñaptirapīti vaktavyam |
svasamutthāpitāyā atītāyā

vijñaptestatkāla eva prāpticchedāt |

"vegādānakriyārthāyurmalacchedaistu madhyama:" iti ca
paṭhitavyam | naivasaṃvaranāsaṃvara

ityartha: | athāpyavijñaptirapi kevalocyate ? tatra
vijñapteravacane kāraṇaṃ vaktavyamityucyate; vijñaptera-

@512

yena hyasau prasādakleśavegenāvijñaptirākṡiptā bhavati,
tasya cchedāt sāpi cchidyate |

kumbhakāracakreṡugativat |

ādānatyāgādapi cchidyate | yadi samādānaṃ tyajati, alaṃ
samādāneneti |

kriyāvicchedādapi vicchidyate yathāsamāttamakurvata: |

arthavicchedādapi vicchidyate | katamasyārthasya ?
caityārāmavihāraśayanāsanayantra-

jālādino vastuna: |

āyuṡo'pi, kuśalamūlānāmapi cchedād vicchidyate | yadā
kuśalamūlāni

samucchettumārabhata iti | ebhi: ṡaḍbhi:
kāraṇairavijñaptirmadhyamā tyajyate ||41||

kāmāptaṃ kuśalārūpaṃ mūlacchedordhvajanmata: |

kāmāvacaraṃ kuśalamarūpasvabhāvaṃ dvābhyāṃ
kāraṇābhyāṃ parityajyate- 1. kuśala-

mūlasamucchedād, 2. rūpārūpyadhātūpapattito vā |

pratipakṡodayāt kliṡṭamarūpaṃ tu vihīyate ||42||

kliṡṭaṃ tvarūpasvabhāvaṃ sarvameva pratipakṡodayād
vihīyate | yasyopakleśaprakārasya

ya: prahāṇamārgastenāsau saparivāra: parityajyate,
nānyathā ||42||

-------------------

nāvaśyakatvāt | tathā hi vakṡyati-`aśubhā:
ṡaḍavijñaptirdvidhaika:' (abhi^ ko^ 4.67)

iti | avijñaptivacanena ca vijñaptivacanasiddhestadavacanam |

anye tvāhu:-na niruddhāyā
naivasaṃvaranāsaṃvarasaṃgrhītāyā vijñapteranubandhinī
prāptiriti,

ata etadavijñaptereva tyāgakāraṇamucyata iti |

kumbhakāracakreṡugativaditi | yathā kumbhakāracakrasya
iṡośca gati: | yena kāraṇena

saṃskāraviśeṡeṇa ākṡipto bhavati, tasya chedāt sāpi
vidyate; tadvat |

alaṃ samādāneneti | pratyākhyānavacanena | yathā
samāttamakurvata iti | tad yathā

buddhamavanditvā maṇḍalakamakrtvā vā na bhokṡye iti,
tadakrtvā bhuñjānasya sā madhyamā

avijñaptiśchidyate |

yantrajālādīti | ādiśabdena śastraviṡādi grhyate |

kuśalamūlāni samucchettumārabhata iti |
kuśalamūlasamucchedaprārambhāvasthāyāmeva chidyate,

na samucchedāvasthāyāmiti darśayati ||41||

"kuśalārūpam" iti | arūpagrahaṇaṃ rūpacchedasyoktatvāt |
mūlacchedordhvajanmata

iti | atra vairāgyataśca kiñciditi vaktavyam | yathā
kuśalaṃ daurmanasyendriyamiti |

sarvameveti | kāmarūpārūpyāvacaram | ya:prahāṇamārga iti
| darśanamārga:, bhāvanāmārgaśca |

laukiko vā lokottaro vā yathāsambhavam | asau saparivāra iti
| asāvupakleśaprakāra: sa

tatsahabhūprāptyanucara: | upakleśaprakārasyeti grahaṇaṃ
kleśasyāpyupakleśatvena sarvasaṃgrahārtham |

tathā hi śāstre uktam- "ye yāvat kleśā upakleśā api te
syu:, upakleśā na kleśā:"

iti ||42||

@513

atha keṡāṃ sattvānāmasaṃvaro bhavati ? keṡāṃ saṃvara:
?

nrṇāmasaṃvaro hitvā ṡaṇḍapaṇḍadvidhākrtīn |

kurūṃ^śca,

manuṡyagatāvevāsaṃvara:, nānyatra | tatrāpi
ṡaṇḍhapaṇḍakobhayavyañjanānuttarakauravāṃ^śca

hitvā |

saṃvaro'pyevaṃ devānāṃ ca,

saṃvaro hi manuṡyāṇāmeva yathoktaṃ hitvā devānāṃ ceti
gatidvaye saṃvara: |

ṡaṇḍhādīnāṃ saṃvaro nāstīti kathaṃ gamyate ?
sūtrād, vinayācca |

sūtra uktam-"yataśca, mahānāman, grhī avadātavasana:
puruṡa: puruṡendriyeṇa

samanvāgato buddhaṃ śaraṇaṃ gacchati yāvadvācaṃ
bhāṡate-`upāsakaṃ mā dhāraya', iyatā

copāsako bhavati" ( ) iti |

vinaye'pi tadrūpo nāśayitavya ukta: |

kiṃ puna: kāraṇameṡāṃ saṃvaro nāsti ?
ubhayāśrayaleśādhimātratayā pratisaṅkhyānā-

kṡamatvāt tīvrahrīvyapatrāpyābhāvācca |

asaṃvarastarhi kasmānnāsti ? pāpe'pyasthirāśayatvāt |

yatraiva ca saṃvara:, tatrāsaṃvaro'pi; pratidvandvabhāvāt |

uttarakauravāṇāṃ samādānasamādhyabhāvāt,
pāpakriyāśayābhāvācca saṃvarāsaṃvarā-

bhāva: |

āpāyikānāmapi tīvraṃ hrīvyapatrāpyaṃ nāsti; yadyogād
yadvipādanācca saṃvarāsavarau

syātām |

api khalvāśraya eva sa teṡāṃ tādrśa
ūṡarakṡetrabhūta: ṡaṇḍhapaṇḍakobhayavyañjanottara-

-------------------

ubhayāśraya iti vistara: | strīpuruṡāśrayasya
kleśasyādhimātratayā | pratisaṃkhyānasya

tatpratipakṡabhāvanālakṡaṇasyā kṡamatvāt | tīvrasya ca
hrīvyapatrāpyasyābhāvādeṡāṃ saṃvaro nāstīti |

pratidvandvabhāvāditi | yasmāt saṃvarasyāsaṃvara:
pratidvandvabhūta:, tasmāt yatraiva saṃvarasta-

traivāsaṃvara iti | teṡāṃ ṡaṇḍhādīnāmasaṃvarābhāve
dvitīyaṃ kāraṇam |

samādānasamādhyabhāvāditi | samādānābhāvāt
prāptimokṡasaṃvaro nāsti, samādhyabhāvācca

dhyānānāsravasaṃvarau na sta: | tadabhāvastu māndyena
kuśaleṡvavyutpatte: | pāpakriyāśayābhāvāccāsaṃvaro

nāsti |

yadyogād yadvipādanācceti | yena hrīvyapatrāpyeṇa yogād,
yasya hrīvyapatrāpyasya

vipādanācca | yathākramaṃ saṃvarāsaṃvarau syātām |
tattīvraṃ hrīvyapatrāpyamāpāyikānāṃ nāstīti |

yadyāpāyikānāṃ saṃvarāsaṃvarau na sta: |

@514

kauravāpāyikānām, yatrāśraye saṃvaro'pi na virohati,
asaṃvaro'pi ūṡara iva kṡetre

śasyamapyatimātraṃ pakvamapīti |

yattarhi sūtra uktam-"aṇḍajo bhikṡavo nāgo'ṡṭamyāṃ
pakṡasya bhāvanā-

dabhyudgamyāṡṭāṅgasamanvāgatamupavāsamupavasati" ( ) iti
? sucaritamātraṃ tat teṡām,

na saṃvara: | tasmādeva manuṡyāṇāmeva saṃvara: |

tatra puna:-

nrṇāṃ traya: ||43||

manuṡyāṇāṃ sarve traya: prātimokṡādisaṃvarā:
saṃvidyante ||43||

kāmarūpajadevānāṃ dhyānaja:,

dhyānasaṃvara: kāmarūpadhātūpannānāṃ devānāmūrdhvaṃ
nāsti |

āsrava: puna: |

dhyānāntarāsaṃjñisattvavarjyānāmapyarūpiṇām ||44||

anāsravasaṃvarastu kāmarūpadhātūpapannānāmapyasti
dhyānāntarikāsaṃjñisattvopapannān

varjayitvā |

ārūpyopapannānāmapi teṡāṃ tu samanvāgamato'sti, na
sammukhībhāvata: ||44||

ata: paramidānīṃ karmanirdeśādhikārāt
sūtroddiṡṭānāṃ karmaṇāṃ nirdeśa ārapsyate-

trīṇi karmāṇi-kuśalaṃ karma, akuśalam, avyākrtaṃ
karmeti | tatra

kṡemākṡemetarat karma kuśalākuśaletarat |

idaṃ kuśalādīnāṃ lakṡaṇam | kṡemaṃ kurma kuśalam,
yadiṡṭavipākaṃ nirvāṇaprāpakaṃ

ca; du:khaparitrāṇāt |

tatkālamatyantaṃ ca akṡemamakuśalam,
kṡemapratidvandvabhāvena yasyāniṡṭo vipāka: |

tābhyāmitarat karma naiva kṡemaṃ nākṡemam, yattat
kuśalākuśalābhyāmitarad

veditavyam | avyākrtamityartha: | puna:-

puṇyāpuṇyamaniñjaṃ ca sukhavedyādi ca trayam ||45||

trīṇi karmāṇi-puṇyam, apuṇyam, āniñjyaṃ ca |
punastrīṇi-sukhavedanīyaṃ

karma, du:khavedanīyam, adu:khāsukhavedanīyaṃ ca ||45||

-------------------

yattarhi sūtra uktamiti vistara: | tat katham ?
prātimokṡasaṃvaro manuṡyāṇāmeva na

devānām; asaṃvegāt | dhyānānāsravasaṃvarau tu
hetukarmadharmabhāvanād yathāsambhavam ||43-44||

tatkālamatyantaṃ ceti | yadiṡṭavipākaṃ tat tatkālam |
du:khaparitrāṇāt kṡemam |

yannirvāṇaprāpakaṃ tadatyantaṃ du:khaparitrāṇāt kṡemam
| parinirvrtasya yannityakālaṃ du:khaṃ

nāsti ||45||

@515

tatra tāvat-

kāmadhātau śubhaṃ karma puṇyamāniñjyamūrdhvajam |

`śubham' iti vartate | rūpārūpyāvacaraṃ kuśalaṃ
āniñjam |

nanu ca trīṇi dhyānāni señjitānyuktāni
bhagavatā-"yadatra vitarkitaṃ vicārita-

midamatrāryā iñjatamityāhu:" ityevamādi ? samādhau
sāpakṡālatāṃ teṡāmadhikrtyaivamuktam |

āniñjyānyapi tu tānyuktānyāniñjyasūtre
āniñjyapratyayagāminīṃ pratipadamārabhya |

kiṃ puna: kāraṇaṃ señjitamevānyatrāniñjyamuktam ?

tadbhūmiṡu yata: karmavipākaṃ prati neñjati ||46||

kāmāvacaraṃ hi karma vipākaṃ kampate | kathaṃ kampate ?
avyavasthānāt | anyagati-

kamapi hyanyasyāṃ gatau vipacyate | anyadeva naikāyikaṃ
cānyadeva nikāye |

yadeva hi pramāṇabalavarṇakarmānyabhūmikasukhabhogādi
saṃvartanīyaṃ karma deveṡu

vipacyate, tadeva
kadācidanyapratyayavaśānmanuṡyatiryakpreteṡu vipacyate |

rūpārūpyāvacaraṃ tu karmānyabhūmikamanyasyāṃ bhūmau
vipaktuṃ na jātūtsahate | tasmād

vyavasthitavipākatvād `āneñjyam' ityucyate | apuṇyaṃ tu
karmākuśalamiti prasiddhaṃ

loke | yaśca lokato'rtha: prasiddha:, kiṃ tatra yatnena !
||46||

krta: puṇyādīnāṃ karmaṇāṃ nirdeśa: ||

sukhavedanīyādīnāṃ kartavya: | sa eṡa kriyate-

sukhavedyaṃ śubhaṃ dhyānādātrtīyāt,

kuśalaṃ karma sukhavedanīyaṃ yāvat trtīyād dhyānāt |
eṡā hi bhūmi: sukhāyā

vedanāyā yaduta kāmadhātustrīṇi ca dhyānāni |

-------------------

nanu ca trīṇi dhyānāni señjitānyuktāni bhagavatā |
yadatra vitarkitaṃ vicāritamidamatrāryā

iñjitamityāhuriti | ādiśabdena dvitīya uktaṃ yadatra
prītiravigatā, idamatrāryā iñjitamityāhu: |

trtīye'pi yadatra sukhaṃ sukhamiti cetasa ābhoga:,
idamatrāryā iñjitamityāhuriti | atha kasmāt

sarvameva rūpārūpyāvacaraṃ kuśalaṃ karmāniñjyamucyate ?
āniñjyapratyayagāminīmiti |

āniñjyānukūlabhāginam akampyānukūlabhāginaṃ
mārgamārabhyetyartha: |

kiṃ puna: kāraṇaṃ samādhisāpakṡālatayā
señjitamevānyatrāniñjyamuktam ? ityāha-

"tadbhūmiṡu yata: karma vipākaṃ prati neñjati" iti |

bhogādi saṃvartanīyamiti | bhoga: = dravyasampat |
ādiśabdena saurūpyasausvaryādirgrhyate |

tadeveti vistara: | yattad deveṡu vipacyeta |
tadbahulīkrtamevaṃ śīlamayaṃ bhāvanāmayam | tasya

caivaṃ bhavati-`aho vatāhaṃ devasubhāgānāṃ
manuṡyasubhagānāṃ vā sabhāgatāyāmupapadyeya' iti

yāvat sa tatropapadyata iti ||46||

kāmadhātustrīṇi ca dhyānānīti |
kāmadhātuprathamadhyānayo: kāyikaṃ sukhaṃ caitasikaṃ ca

saumanasyaṃ sukhā vedanā | dvitīye dhyāne saumanasyaṃ
sukhā vedanā | trtīye dhyāne caitasikaṃ sukhamiti |

@516

ata: param |

adu:khāsukhavedyaṃ tu,

`śubham' iti vartate | trtīyadhyānāt pareṇa kuśalaṃ
karmādu:khāsukhavedanīyam;

sukhadu:khavedanābhāvāt |

du:khavedyamihāśubham ||47||

akuśalaṃ karma du:khavedanīyam | ihagrahaṇaṃ
kāmadhātāveva tadbhāvajñāpanārtham | na

caiṡāṃ vedanaiva phalam | kiṃ tarhi ? sasambhārā ||47||

adho'pi madhyamastyeke,

anye punarāhu:-tadetanmadhyamadu:khāsukhavedanīyaṃ
karmoktam, etaccaturthadhyānā-

dadho'pyasti | kiṃ kāraṇam ?

dhyānāntaravipākata: |

itarathā hi dhyānāntarakarmaṇo vipāko na syād,
dhyānāntare vā kasyacit

karmaṇa:; sukhadu:khayorabhāvāt |

dhyānāntarakarmaṇo dhyāna eva sukhendriyaṃ vipāka ityeke |

naiva tasya vedanā vipāka ityapare |

tadetaducchāstram | śāstre hi paṭhitam-"syāt
karmaṇaścaitasikyeva vedanā vipāko

vipacyeta | syāt kuśalasyāvitarkasya karmaṇa:" iti ||

-------------------

tadbhāvajñāpanārthamiti | tacchabdena du:khamabhisambudhyate
| tasya du:khasya kāmadhātā-

vevāstitvajñāpanārthamihagrahaṇam | sasambhāreti |
sambhriyate utpādyate'neneti sambhāra: = indriya-

viṡayāśrayalakṡaṇa:, tena sasambhārā vedanā phalam
||47||

"dhyānāntaravipākata:" iti | dhyānāntarakarmaṇo
dhyānāntarotpattau vipākena veditena

bhavitavyam | tatra sukhā du:khā vā vedanā nāsti |
tasmādasyādu:khāsukhā vedanā vipāka iti |

caturthād dhyānādadho'pyadu:khāsukhavedanīyaṃ karmāstīti
| dhyānāntare vā kasyacit karmaṇo'nyasya

vipāko vedanā na syāt na sambhavati | na hi sukhavedanīyasya
maulaprathamadhyānabhūmikasya

karmaṇo dhyānāntare sa vipāka iti yujyate vaktum;
savitarkatvena dhyānāntarato maulasya

nihīnatvāt | nāpi kāmāvacarasya du:khavedanīyasya
karmaṇa:; bhūmyantaratvāt | ata eva

caturthadhyānādibhūmikasya | tato vītarāgatvācca |
etaddoṡaparijihīrṡayā dhyānāntarakarmaṇo dhyāna

eva sukhendriyaṃ vipāka ityeke bruvate |

naiva tasya dhyānāntara karmaṇo vedanā vipāka: | kiṃ tarhi
? rūpādītya pare | kiṃ teṡāṃ

dhyānāntaropapattau vedanā nāsti ? asti | na tu sā
vipākasvabhāvā | kiṃ tarhi ? naiṡyandikīti |

atrā cārya āha-tadetaducchāstram |
yadetaduktam-`dhyānāntarakarmaṇo dhyāna eva

sukhendriyaṃ vipāka:' iti, yaccoktam-`naiva tasya vedanā
vipāka:' iti, tadetadubhaya-

@517

apūrvācarama: pākastrayāṇāṃ ceṡyate yata: ||48||

yataścoktaṃ sūtre-"syāt trayāṇāṃ
karmaṇāmapūrvācaramo vipāko vipacyeta | syāt

sukhavedanīyasya rūpaṃ du:khavedanīyasya cittacaittā
dharmā: | adu:khāsukhavedanīyasya citta-

viprayuktā:" iti, ato'pyastyadu:khāsukhavedanīyaṃ
karmādhastāt | na hi kāmadhāto-

ranyatrāsti yugapat karmatrayasya vipāke saṃyoga: |

kimidānīṃ tat kuśalam ? āhosvidakuśalam ? durbalaṃ tu tat
|

evaṃ tarhi "sukhavedyaṃ śubhe dhyānādātrtīyāt" (abhi^
ko^ 4.47)

"iṡṭavipākaṃ ca kuśalam" ityasya virodha: ?  bāhulika eṡa
nirdeśo draṡṭavya: |

kathaṃ punaravedanāsvabhāvaṃ karma
sukhādivedanīyamityucyate ? sukhavedanāyai hitaṃ

sukhavedanīyam, sukho'sya vedanīya iti vā |

kaśca vedanīya: ? yo vipāka: | sa hyasau vidyate sukhasya vā
vedanīyaṃ yena sukhaṃ

vedayate, snānīyakaṡāyavat |

evaṃ du:khavedanīyam, adu:khāsukhavedanīyaṃ ca draṡṭavyam
||48||

-------------------

mapyucchāstram | tat pratipādayannāha-śāstre hi
paṭhitamiti vistara: | avitarkasya karmaṇa iti |

dhyānāntarakarmaṇa ityartha: | ata: kuśalasyāvitarkasya
karmaṇa ścaitasikyeva vedanā vipāko

vipacyata ityavadhāraṇānna tasya karmaṇo dhyāna eva
sukhendriyaṃ vipāka:, nāpi vedanāto'nya

iti gamyate | avitarkaṃ hi karma dhyānāntarāt
prabhrtyūrdhvamiti |

"apūrvācarama:" iti | na pūrvam, na paścād |
yugapadityartha: |

sukhavedanīyasya rūpamiti cakṡurādikam | du:khavedanīyasya
cittacaittā iti | pañca-

vijñānakāyikā:; daurmanasyasyāvipākatvāt |
adu:khāsukhavedanīyasya cittaviprayuktā iti |

jīvitendriyādaya: | na hi kāmadhātoranyatreti |
du:khavedanīyasya karmaṇo'nyatrābhāvāt |

kimidānīṃ taditi | adu:khāsukhavedanīyam | evaṃ tahīti
vistara: | yadyadho'pi caturthād

dhyānādadu:khāsukhavedanīyaṃ karmāsti kuśalam |
sukhavedyaṃ śubhaṃ dhyānādātrtīyāditi asya

virodha: | na hi kevalaṃ sukhavedanīyaṃ
kuśalamātrtīyāddhyānāt | kiṃ tarhi ?
adu:khāsukhavedanīya-

mapyastīti | iṡṭavipākaṃ ca kuśalamityasya virodha: | na
hi kevalamiṡṭavipākaṃ kuśalam,

iṡṭāniṡṭaviparītavipākamakuśalamastīti | bāhulika eṡa
nirdeśa iti | bāhulyenaivaṃ

nirdiṡṭamityartha:-sukhavedyaṃ śubhaṃ
dhyānādātrtīyāditi, iṡṭavipākaṃ ca kuśalamiti |

kathaṃ punaravedanāsvabhāvamiti | sukhamanubhūyate, na
karmetyevamabhisamīkṡya iti |

sukhavedanāyai hitaṃ sukhavedanīyamiti |
sukhavedanotpattyanukūlamityartha: | sukho'sya vedanīya

iti veti | sukho'sya vipāko'nubhavanīya ityartha: |

snānīyakaṡāyavaditi | yathā yena snāti sa snānīya:
kaṡāya: | evaṃ yena sukhaṃ vipākaṃ

vedayate tat karma vedanīyam | sukhasya vipākasya vedanīyaṃ
karma sukhavedanīyam | karaṇe'pi

@518

api ca-

svabhāvasamprayogābhyāmālambanavipākata: |

sammukhībhāvataśceti pañcadhā vedanīyatā ||49||

1. svabhāvavedanīyatā vedanānām; svabhāvenaiva
vedanīyatvāt |

2. samprayogavedanīyatā sparśasya; "sukhavedanīya: sparśa:"
iti |

3. ālambanavedanīyatā viṡayāṇām | yathoktam-"cakṡuṡā
rūpāṇi drṡṭvā

rūpapratisaṃvedī bhavati, no tu rūparāgapratisaṃvedī" ( )
ityevamādi vedanayā hi

tāmālambamāna: pratisaṃvedayate |

4. vipākavedanīyatā karmaṇa:; "drṡṭadharmavedanīyaṃ
karma" iti vistara: |

5. sammukhībhāvavedanīyatā | yathoktam-"yasmin samaye
sukhāṃ vedanāṃ vedayate,

dve asya vedane tasmin samaye niruddhe bhavata:" iti | nahi
yasmin samaye sukhā vedanā

vartate tasmin punaranyā vedanāsti, sa yāṃ tāṃ vedayate |
sammukhīkurvaṃstu tāṃ vedayata

ityucyate | ato vipākasya vedanīyatvāt karmāpyucyate
sukhavedanīyamityevamādi ||49||

niyatāniyataṃ tacca,

taccaitat sukhavedanīyādi trividhaṃ karma niyataṃ
cāniyataṃ ca veditavyam |

nāvaśyavedanīyamaniyatam |

niyataṃ trividhaṃ puna: |

drṡṭadharmādivedyatvāt,

-------------------

krtyavidhānādetat | evaṃ du:khavedanīyamiti |
du:khavedanāhitaṃ du:khavedanīyamiti vistareṇa pūrvavad

yojyam | evamadu:khāsukhavedanīyamiti ||48||

svabhāvavedanīyateti | svabhāvavedanānubhavalakṡaṇena
vedanīyasvabhāva: | evaṃ yāvat

sammukhībhāvena vedanīyateti yojyam |

sukhavedanīya: sparśa iti | sukhavedanāhitaṃ sukhaṃ
vedanīyamasminniti sukhavedanīya:

sparśa: |

ālambanavedanīyateti | vedanīyā viṡayā: ālambanīyā
ityartha: |

rūpapratisaṃvedī no tu rūparāgapratisaṃvedīti | rūpaṃ
pratyanubhavati | no tu rūparāgaṃ

pratyanubhavatītyartha: | athavā no tu sa rūpaṃ rāgeṇa
pratyanubhavati, ālambata iti |

drṡṭadharmavedanīyamiti | drṡṭe janmani vedanīyaṃ
vipākalakṡaṇamasyeti drṡṭadharmavedanīyaṃ

karmeti vistara: |

yasmin samaya iti vistara: | yasmin samaye sukhāṃ vedanā
vedayate anubhavati | dve

asya vedane du:khā, adu:khāsukhā ca, tasmin samaye niruddhe
bhavata iti ||49||

@519

drṡṭadharmavedanīyam, upapadyavedanīyam,
aparaparyāyavedanīyaṃ ca-ityetat trividhaṃ

karma niyatamiti | etaccaturvidhaṃ karma bhavati
sahāniyatavedanīyena |

pañcadhā karma kecana ||50||

apare puna: pañcavidhaṃ karmecchanti-aniyatavedanīyaṃ
dvidhā krtvā, vipākena

niyatamaniyataṃ ceti |

tatra drṡṭadharmavedanīyam-yatra janmani krtaṃ tatraiva
vipacyate | upapadyavedanīyam-

dvitīye janmani | aparaparyāyavedanīyam-tasmāt pareṇa |

janmāntare'pyasti drṡṭadharmavedanīyasya karmaṇo vipāka
ārambhavaśāt tannāma-

vyavasthānamityapare |

mā bhūd yadevamiṡṭakarma tasyālpiṡṭho vipāka iti ?
tadevaṃ necchanti vaibhāṡikā: |

asti hi karma sannikrṡṭaphalaṃ na viprakrṡṭaphalam, asti
viparyayād, bāhyabījavat |

yathā tripakṡā suvarcalā tribhi: pakṡai: phalaṃ dadhāti,
yavagodhūmādaya: ṡaḍbhirmāsairiti ||50||

catuṡkoṭikamityanye,

dārṡṭāntikāstu catuṡkoṭikaṃ kurvanti- 1. asti
karmāvasthāniyataṃ na vipāke

niyatam | yat karma drṡṭadharmādivedanīyaṃ vipāke'niyatam
| 2. asti vipāke niyataṃ

nāvasthāyām | yat karmāniyatavedanīyaṃ vipāke niyatam |
3. astyubhayaniyataṃ yad

drṡṭadharmādivedanīyaṃ vipāke niyatam | 4. asti
nobhayaniyataṃ yat karmāniyatavedanīyaṃ

vipāke aniyatam |

teṡāṃ tat karmāṡṭavidhaṃ drṡṭadharmavedanīyaṃ
niyatamaniyataṃ ca | evaṃ yāvadaniyata-

vedanīyam | niyatameva tu drṡṭadharmādivedanīyamaniyataṃ
caturthamiti varṇayanti |

syādekasmin kṡaṇe caturvidhaṃ karmākṡipet | syāt triṡu
paraṃ prayojya kāmamithyācāre

svayaṃ prayuktasteṡāṃ yugapat parisamāptau |

-------------------

ārambhavaśāditi | drṡṭa eva janmani
vipākarambhādityartha: | tannāmavyavasthānamiti |

`drṡṭadharmavedanīyam' ityevaṃ nāmavyavasthānamityartha:
|

asti hīti vistara: | sannikrṡṭaphalasya karmaṇa:
suvarcalādrṡṭānta: | viprakrṡṭaphalasya

yavagodhūmādaya: ||50||

dārṡṭāntikā: sautrāntikā: | teṡāmeva prathamadvitīye
koṭyau varṇayatāṃ karmāṡṭavidham |

drṡṭadharmavedanīyaṃ niyatamaniyataṃ ca vipākaṃ prati |
evaṃ yāvadaniyatavedanīyamiti | upapadyavedanīyaṃ

niyatamaniyataṃ ca vipākaṃ prati, aparaparyāyavedanīyamapi
niyatamaniyatañca, aniyatavedanīyamapi

yo drṡṭadharmādyaniyatavedanīyaṃ tanniyatam,
aniyatañca-ityaṡṭavidham |

caturvidhaṃ karmākṡipediti | drṡṭadharmādivedanīyaṃ
caturvidhaṃ karmākṡipedityartha: | katham ?

ityāha-syāt triṡu prāṇātipātādattādānamrṡāvādeṡu
paraṃ prayojya kāmamithyācāre svayamātmanā

@520

eṡāṃ ca punaścaturṇā karmaṇāṃ

nikāyākṡepaṇaṃ tribhi: |

nahi drṡṭadharmavedanīyena karmaṇā nikāyasabhāga
ākṡipyate |

katamasmin dhātau katividhaṃ karmākṡipyate ? kasyāṃ vā
gatau ?

sarvatra caturākṡepa:,

sarveṡu triṡu dhātuṡu sarvāsu ca gatiṡu caturṇāṃ
karmaṇāmākṡepa: kuśalānāmakuśalānāṃ

ca yathāsambhavam |

asyotsargasyāyamapavāda:-

śubhasya narake tridhā ||51||

narakeṡu kuśalasya karmaṇastrividhasyaivākṡepa:,
drṡṭadharmavedanīyasya; atreṡṭavipākā-

bhāvāt ||51||

yadvirakta: sthiro bālastatra notpadyavedyakrt |

yato bhūme: vītarāgaprthagjano bhavati, asau ca sthiro
bhavatyaparihāṇarmā, sa

tatrotpadyavedanīyaṃ karma na karoti |

kimanyat karoti ?

nānyavedyakrdapyārya:,

`sthira:' iti vartate | āryapudgalastu yato vītarāgo na ca
parihāṇadharmā, sa

tatropapadyavedanīyaṃ cāparaparyāyavedanīyaṃ ca karma na
karoti | na hyasau bhavya: punarādhastīṃ

bhūmimāyātumaniyataṃ kuryād drṡṭadharmavedanīyaṃ
cātropapanna: |

-------------------

prayukta: | teṡāṃ karmaṇāṃ yugapat parisamāptau | ekaṃ
drṡṭadharmavedanīyam, aparamupapadyavedanīyam,

aparaṃ cāparaparyāyavedanīyam, anyaccāniyatavedanīyamiti |

kuśalānāmakuśalānāṃ ca yathāsambhavamiti |
yatrākuśalasya sambhava: kāmadhātāveva,

nānyatra |

`sarvāsu gatiṡu' ityasyotsargasyāyamapavāda:-"śubhasya
narake tridhā" iti |

tridhaivetyavadhāraṇam | narakeṡu kuśalasya karmaṇa:
trividhasyaivākṡepa:, na caturvidhasya | drṡṭadharma-

vedanīyaṃ sthāpayitvāt | atra
narakeṡviṡṭavipākābhāvāt |
śubhagrahaṇamaśubhanirāsārtham |

akuśalasya hi caturvidhasyāpi narakeṡvākṡepa: sambhavati
||51||

"yadvirakta: sthiro bāla:" iti | yato virakto yadvirakta iti
samāsa: | sthiragrahaṇaṃ

parihāṇadharmaṇo nirāsārtham | tasya hi tasyāṃ bhūmau
upapadyavedanīyaṃ karma sambhavati | bālagrahaṇa-

māryanivrttyartham | āryasya hi tatropapadyavedanīyam,
aparaparyāyavedanīyaṃ ca na sambhavati;

anāgāmitvāt |

nānyavedyakrdapīti | nāparaparyāyavedanīyakrdapi |
nopapadyavedanīyakrdapītyartha: | tatra yuktiṃ

@521

kāme'gre vāsthiro'pi na ||52||

parihāṇadharmāpi tvāryapudgala: kāmadhātorbhavāgrād vā
vītarāga: tayorupapadyā-

paraparyāyavedanīyaṃ karmābhavya: karttum | kiṃ kāraṇam ?
phalāddhi sa parihīṇo bhavati | na

cāsti phalaparihīṇasya kālakriyeti paścāt
pravedayiṡyāma: ||52||

kimantarābhave'pyasti karmaṇa ākṡepa: ? astītyāha-

dvāviṃśatividhaṃ kāmeṡvākṡipatyantarābhava: |

kāmāvacaro hyantarābhavo dvāviṃśatividhaṃ karmākṡipati
| kathaṃ krtvā ? pañca

hi
garbhāvasthā:-kalala-arvuda-peśī-ghana-praśākhāvasthā: |
pañca jātāvasthā:-bāla-

kumāra-yuva-madhya-vrddhāvasthā: | tatrāntarābhava:
kalalavedanīyaṃ karmākṡipati aniyataṃ

niyataṃ ca | evaṃ yāvad
vrddhavedanīyamantarābhavavedanīyaṃ ca |

drṡṭadharmaphalaṃ tacca,

taccaitadantarābhavikaṃ karma yanniyatamekādaśavidhamuktaṃ
drṡṭadharmavedanīyaṃ tad

veditavyam | kiṃ kāraṇam ?

nikāyo hyeka eva sa: ||53||

eka eva hyasau nikāyasabhāga ekakarmākṡipta:,
yaścāntarābhavo yāśca tadanvayā

daśāvasthā: |

ata evānyadantarābhavavedanīyaṃ karma noktam;
upapadyavedanīyena eva tasyā-

kṡepāt ||53||

--------------------

darśayannāha-na hyasau bhavya: punarādhastīṃ
bhūmimāyātumiti | na hyasāvāryo'parihāṇadharmā yato

vītarāgastata ādhastīmadhastādbhavāṃ bhūmimāyātuṃ
bhavya: | parihāṇadharmā tu bhavya: | tad yathā-

yo bhavāgralābhī parihāṇadharmā ya: parihāya
rūpadhātāvupapadyeta | tasyopapadyavedanīyama-

paraparyāyavedanīyaṃ cāpi sambhavati, yathoktamudāyisūtre
aniyataṃ kuryāditi | aniyatavedanīyama-

parihāṇadharmāpyāryo drṡṭadharmavedanīyaṃ ca
yatropapannastatra kuryāt |

kāmadhātorbhavāgrādvā vītarāga iti | kāmavītarāga:,
bhavāgravītarāgo'rhan | tayoriti

kāmadhātubhavāgrayo: | paścāt pravedayiṡyāma iti |
`mriyate na phalabhraṡṭa:' (abhi^ ko^ 6.60)

ityādi ||52||

antarābhavavedanīyaṃ ca | kim ? niyatamaniyataṃ ceti |

yanniyatamekādaśavidhamuktam | drṡṭadharmavedanīyaṃ
yattaditi | kalalavedanīyaṃ niyatam,

yāvadantarābhavavedanīyaṃ niyatamiti |

yāśca tadanvayā daśāvasthā iti | antarābhavapūrvikā
ityartha: |

ata evānyadantarābhavavedanīyaṃ karma noktamiti |
caturvidhaṃ karma-drṡṭadharmavedanīyam,

upapadyavedanīyam, aparaparyāyavedanīyam, aniyatavedanīyaṃ
ceti, aniyatavedanīyaṃ atra noktam;

upapadyavedanīyenaiva tasyāntarābhavasyā kṡepāt ||53||

@522

kīdrśaṃ puna: karma niyataṃ veditavyam ?

tīvrakleśaprasādena sātatyena ca yatkrtam |

guṇakṡetre ca niyataṃ tat pitrorghātakaṃ ca yat ||54||

yaddhi karma tīvreṇa kleśena krtam, yacca tīvreṇa
prasādena, yacca sātatyena,

guṇakṡetre ca, tanniyataṃ veditavyam |

tatra guṇakṡetram-trīṇi ratnāni | pudgalaviśeṡo vā
kaścit phalasamāpatti-

viśeṡaprāpta: | tatra hyantareṇāpi
tīvrakleśaprasādānāṃ sātatyaṃ ca kuśalamakuśalaṃ ca
karma

niyataṃ sampadyate |

pitarau punarmātā ca pitā ca, tayoścāpi yat ghātikaṃ
karma yathā tathā ca

tanniyataṃ sampadyate, nānyat ||54||

atha drṡṭadharmavedanīyaṃ karma kīdrśaṃ veditavyam ?

drṡṭadharmaphalaṃ karma kṡetrāśayaviśeṡata: |

drṡṭadharmavedanīyaṃ karma kṡetraviśeṡād vā bhavati |
yathā-saṅghastrīvādasamudācārād

vyañjanaparivrtti: śrūyate |

āśayaviśeṡād vā | yathā-ṡaṇḍhasya
gavāmapuṃstvapratimokṡaṇāt pumbhāva: |

atha vā-

tadbhūmyatyantavairāgyāt,

-------------------

"niyatāniyataṃ karma" (abhi^ ko^ 4.50) ityuktam, ato
bravīti-kīdrśaṃ

puna: karma niyatamiti vistara: |

phalasamāpattiviśeṡaprāpta iti | darśanamārga
phalaprāpta:, arhattva phalaprāptaśca phalaviśeṡaprāpta

iṡyate |
viśeṡagrahaṇamanāsravamārgaprāpyaphalagrahaṇārtham |
samāpattiviśeṡaprāpto nirodhāraṇā-

maitrīsamāpattilābhī | atrāpi viśeṡagrahaṇaṃ
tadanyalaukikasamāpattiviśeṡaṇārtham | yathā tathā

ceti | yadi puṇyabuddhyā, yadi dveṡādinā | yo'pi hi
pārasīka: puṇyabuddhyā mātaraṃ mārayati

pitaraṃ vā | tadakuśalamānantaryaṃ karma niyataṃ
sampadyate | nānyaditi | yadato viparītaṃ mandakleśa-

prasādakrtamityādi ||54||

saṅghastrīvādasamudācārāditi | bhikṡuṇā kila kenacid
vyavahāraparājitena saṅgha: `striyo

yūyam' iti samudācarita:; tasya drṡṭa eva dharme
puruṡavyañjanamantarhitam, strīvyañjanañca
prādurbhūtamiti |

tadidaṃ kṡetraviśeṡād drṡṭadharmavedanīyaṃ bhavati |

āśayaviśeṡāditi | ṡaṇḍhena gavāmapuṃstvaṃ
kariṡyamāṇamabhivīkṡya mamedrśamapuṃstve

du:khamiti tīvreṇāśayena teṡāṃ gavāmapuṃstvaṃ
pratimokṡitam | idamāśayaviśeṡād drṡṭadharmavedanīyaṃ

karma saṃvrttam |

"tad bhūmyatyantavairāgyāt" iti | tato
bhūmeratyantavairāgyāt tad adrṡṭadharmavedanīyamapi

@523

tasya vā karmaṇo yā bhūmi: kuśalasyākuśalasya vā,
tato'tyantavairāgyāt

tat karma drṡṭadharmavedanīyaṃ karma sampadyate |

tasyāṃ bhūmau jātasya kīdrśaṃ karma ? ityāha-

vipāke niyataṃ hi yat ||55||

yaddhi karma niyataṃ vipāke na tvavasthāyāṃ nāpyaniyatam,
tasyaiṡa niyama: |

yat punaravasthāntare niyataṃ tasya tatraiva niyato vipāka:;
tadvato'tyanta-

vairāgyāsambhavāt |

yaccāniyataṃ tasyāvipāka eva, atyantavairāgyāt ||55||

kīdrśaṃ puna: kṡetraṃ yatrāvaśyaṃ
drṡṭadharmavedanīyaṃ karma sampadyate ?
āha-buddhapramukho

bhikṡusaṅgha:, pudgalāstu pañca |

ye nirodhāraṇāmaitrīdarśanārhatphalotthitā: |

teṡu kārāpakārāṇāṃ phalaṃ sadyo'nubhūyate ||56||

nirodhasamāpattivyutthita: parāṃ cittaśāntiṃ labhate;
nirvāṇasadrśatvāt samāpatte: |

sa hi gatapratyāgata iva nirvāṇād bhavati |

araṇāvyutthitasyāpramāṇasattvāraṇāhitādhyāśayānu
gatātyudagrāpramāṇapuṇya-

paribhāvanānugatā ca santatirvartate |

maitrīvyutthitasyāpramāṇasattvasukhādhyāśayānugatā
tyudagrāpramāṇapuṇyaparibhāvanā-

nugatā ca santatirvartate |


arśanamārgavyutthitasyāśeṡadarśanaprahātavyaprahāṇāt
pratyagrāśrayaparivrttinirmalā

santatirvartate |

-------------------

karma drṡṭadharmavedanīyaṃ sampadyate | yathā
anāgāmyarhatāmavītarāgāvasthākrtam; punaradharabhūmya-

nāgamanāt, anupādāya ca parinirvāṇāt |

na tvavasthāyāmiti | yadaniyataṃ drṡṭadharmādyavasthāsu
| na cāniyataṃ vipāke; niyatatvāt |

tadeva drṡṭadharmavedanīyaṃ bhavati | ata evāha-yat
punaravasthāntare drṡṭadharmādike niyatam | tasya

tatraivāvasthāntare vipāka: |
tadvato'tyantavairāgyāsambhavāditi |
evamavasthāntaraniyatavipākena

karmaṇā tadvat padgalasyātyantaṃ tasyā
bhūmervairāgyāsambhavādityartha: ||55||

kṡetraviśeṡādityuktam, ata: prcchati-kīdrśaṃ puna:
kṡetramiti |

araṇāvyutthitasyeti vistara: | apramāṇeṡu sattveṡu
araṇayā hito'dhyāśayo'bhiprāya:,

tenānugatā | atyudagreṇa tīkṡṇena, apramāṇena puṇyena
paribhāvanānugatā santatirvartate | araṇāmuttaratra

vakṡyati-"araṇā praṇidhijñāna^" (abhi^ ko^ 7.35) ityatra |

maitrīvyutthitasyeti vistara: | apramāṇeṡu sattveṡu
sukhamutpadyatāmityāśaya:, tenānugatā

atyudagreti pūrvavacca |

@524

arhatphalavyutthitasyāśeṡabhāvanāprahātavyaprahāṇāt
pratyagrāśrayaparivrttiśuddhā

santatirvartate |

ata eteṡu krtānāṃ kārāpakārāṇāṃ phalaṃ drṡṭa eva
dharme niyataṃ prāpyate |

śeṡasya tu bhāvanāmārgasyāparipūrṇasvabhāvaphalatvācca
tadvyutthitānāṃ na tathā

pratyagrāśrayaparivrttiśuddhāśayasantatirvartata iti na te
tathā puṇyakṡetraṃ bhavanti ||56||

vipāka: punarvedanāpradhāna: | tadidānīṃ vicāryate-syāt
karmaṇaścaitasikyeva vedanā

vipāko vipacyeta na kāyikī, syāt kāyikyeva na caitasikī
syād ? ityāha-

kuśalasyāvitarkasya karmaṇo vedanā matā |

vipākaścaitasikyeva,

avitarkaṃ karma dhyānāntarāt prabhrti yāvad bhavāgre |
tasyāvitarkasya kuśalasya

karmaṇaścaitasikyeva vedanā vipāka: | kasmānna kāyikī ?
tasyā avaśyaṃ savitarka-

savicāratvāt |

kāyikyevāśubhasya tu ||57||

akuśalasya karmaṇa: kāyikyeva vedanā vipāka: | kasmānna
caitasikī ? tasya

hi du:khā vedanā vipāka: | caitasikī ca du:khā vedanā
daurmanasyam | na ca daurmanasyaṃ

vipāka iti vyākhyātametat ||57||

-------------------

pratyagrāśrayaparivrttinirmaleti | pratyagrā abhinavā;
aciravyutthitatvāt | pratyagrāśrayasya

śarīrasya parivrttyā nirmalā santati: |

eteṡu pudgaleṡu krtānāṃ
kārāpakārāṇāmupakārāpakārāṇāṃ kuśalākuśalānām
phalaṃ

drṡṭa eva dharme ihaiva janmani prāpyata iti | sadyo'rthaṃ
darśayati, sadya iveti krtvā |

śeṡasya tviti vistara: | śeṡo bhāvanāmārga:
sakrdāgāmyanāgāmiphalaprāpaka: |

aparipūrṇa: svabhāva: phalaṃ vā
asyetyaparipūrṇasvabhāvaphala:, tasya bhāva:, tasmāt
aparipūrṇa-

svabhāvaphalatvāt | kā punastasya paripūrṇasvabhāvatā,
paripūrṇaphalatā ca ? aśaikṡatvaṃ paripūrṇa-

svabhāvatā | sa hi mārgo'śaikṡasvabhāvaśca,
yenārhattvaṃ prāpyate |
paripūrṇaphalatāpyarhattvāprāpti: | sa

hi phalamārgastribhi: phalai: phalavāniti | atha
vā-kṡayajñānaṃ saṃgrhīto mārga: paripūrṇa-

svabhāvaphala: | paripūrṇasvabhāvo yasmādaśaikṡamārga: |
paripūrṇaphalo niravaśeṡaphalatvāt | tadvyutthi-

tānāmiti | śeṡabhāvanāmārgavyutthitānām | na te
tadvyutthitāstathā puṇyakṡetraṃ bhavanti | yathārhattva-

vyutthitā: | prāgeva laukikamārgavyutthitā: |
bhāvanāprahātavyānāṃ hi kleśānāṃ sāvaśeṡani-

ravaśeṡaprahāṇādayaṃ viśeṡa ukta ityavagantavyam ||56||

tasyā avaśyaṃ savitarkasavicāratvāditi | "savitarkavicārā
hi pañcavijñānadhātava:"

(abhi^ ko^ 1.32) iti niyamāt, vitarkavicārayośca
dhyānāntarādisvabhāvāt | na

cāvitarkasya karmaṇa: savitarkavicāro'dharabhūmiko vipāko
yujyata iti |

tasya hi du:khā vedanā vipāka iti vistara: | tasyākuśalasya
du:khā vedanā vipāka

@525

yat tarhi sattvānāṃ cittakṡepo bhavati, katamasminnasau
citte bhavati, kena vā

kāraṇena ?

cittakṡepo manaścitte,

manovijñāna ityartha: | nahi pañcasu vijñānakāyeṡu
cittaṃ kṡipyate; avikalpa-

katvāt |

sa ca karmavipākaja: |

sa caiṡa cittakṡepa: sattvānāṃ karmaja: | ye hi
dravyamantraprayogeṇa vā pareṡāṃ cittaṃ

kṡepayanti, akāmakaṃ vā viṡaṃ madyaṃ vā pāyayanti,
trāsayanti vā, mrgayādiṡvagniṃ vā

dāveṡūtsrjanti, prapātādvā pātayanti, anyena vā kenacit
pareṡāṃ smrtiṃ bhraṃśayanti, teṡāṃ

tasya karmaṇo vipākenāyatyāṃ cittaṃ kṡipyate |

bhayopaghātavaiṡamyaśokaiśca,

kathaṃ tāvad bhayena ? amanuṡyādayo manuṡyān virūpeṇa
rūpeṇopasaṃkrāmanti,

tebhyo bhītānāṃ cittaṃ kṡipyate |

kathamupaghātena ? amanuṡyā eva kupitā manuṡyāṇāṃ
marmasu praharanti |

kathaṃ mahābhūtavaiṡamyeṇa ? vātapittaśleṡmā:
prakopamāpadyante |

kathaṃ śokena ? yathā vāśiṡṭhīprabhrtīnām | yadi mano
vikṡipyate karmavipākajaśca

cittakṡepa: |

-------------------

iṡyate; tasyāniṡṭaphalatvācca | caitasikī ca du:khā
vedanā daurmanasyam, nānyadasti | na ca

daurmanasyaṃ vipāka iti vyākhyātametaditi | indriyanirdeśe
`vipāko jīvitaṃ dvedhā dvādaśāntyāṡṭa-

kādrte, daurmanasyācca' (abhi^ ko^ 2.10) iti ||57||

`daurmanasyaṃ na vipāka:' ityetadamrṡyannāha-yattarhīti
vistara: | yadi daurmanasyaṃ na

vipāka: | yattarhi sattvānāṃ cittakṡepo bhavati |
katamasminnasau citte bhavati kena vā kāraṇeneti |

tasyāyamabhiprāya:-cittakṡepo na pañcasu vijñānakāyeṡu;
teṡāmavikalpakatvāt | sa cākuśala-

hetuko'niṡṭatvādityato vipākena daurmanasyena bhavitavyamiti
|

avikalpakatvāditi |
abhinirūpaṇānusmaraṇavikalpābhyāmavikalpakatvāt
pañcānāṃ

vijñānakāyānām | cittakṡepasya cāsadvikalpalakṡaṇatvāt
|

agniṃ vā dāveṡūtsrjantīti | dāva: =
trṇādigahanānvito deśaviśeṡa: | anyena vā

kenaciditi | aniṡṭavedanādinā |

vāsiṡṭhīprabhrtīnāmiti |

"bhagavān mithilikāyāṃ viharati sma mithilāmravaṇe | tena
khalu puna: samayena

vaśiṡṭhasagotrāyā brāhmaṇyā: ṡaṭ putrā: kālagatā: |
sā teṡāṃ kālakriyayā nagnonmattā kṡiptacittā

tena tenānuhiṇḍantī yena mithilāmravaṇaṃ
tenopasaṃkrāntā | tena khalu puna: samayena bhagavāna-

@526

kathaṃ na caitasikī vedanā vipāka: prāpnoti ? nahi
brūma:-tadeva cittavipāka

iti, api tu yo mahābhūtānāṃ prakopa: sa vipāka:,
tasmājjātam, ato vipākajaṃ

cittam |

karmajena hi dhātunā vaiṡamyeṇa vyākulamavaśaṃ
bhraṡṭasmrtikaṃ cittaṃ vartata iti

kṡiptamityucyate | evaṃ cedaṃ catuṡkoṭikaṃ yujyate-asti
cittaṃ kṡiptaṃ na vikṡiptamiti

vistara: | 1. kṡiptaṃ tāvanna kṡiptaṃ vikṡiptacittasya |
2. kliṡṭaṃ cittaṃ vikṡiptaṃ na kṡiptaṃ

svasthacittasya kliṡṭam | 3. ubhayaṃ kṡiptacittasya
kliṡṭam | 4. nobhayaṃ svasthacittasyā-

kliṡṭam |

-------------------

nekaśatāyā bhikṡuparṡada: purastānniṡaṇṇo dharmaṃ
deśayati sma | adrākṡīd vaśiṡṭhasagotrā brāhmaṇī

bhagavantaṃ dūrādeva | drṡṭvā ca
punarjehrīyamāṇarūpā utkuṭukā'sthāt, smrtiṃ ca
labdhavatī | adrākṡīd

bhagavān vasiṡṭhagotrāṃ brāhmaṇīṃ dūrādeva |
drṡṭvā ca punarāyuṡmantamānandamāmantrayate sma-

`anuprayacchānanda, vaśiṡṭhasagotrāyai brāhmaṇyai
uttarāsaṅgam | dharmamasyai deśayiṡyāmi' | āyuṡmān

ānando vaśiṡṭhasagotrāyai brāhmaṇyai uttarāsaṅgamadāt
| atha vasiṡṭhasagotrā brāhmaṇī uttarāsaṅgaṃ

prāvrtya yena bhagavāṃstenopasaṃkrāntā | upasaṃkramya
bhagavata: śirasā vanditvā ekānte niṡaṇṇā |

ekāntaniṡaṇṇā vaśiṡṭhasagotrāṃ brāhmaṇīṃ
dharmyayā kathayā sandarśayati samādāpayati samuttejayati

sampraharṡayati" ityevamādi | vistaragranthabhayāt
sarvasūtraṃ na likhitam | ayaṃ tatrārtha:-

bhagavāṃstasyai dānakathādi krtvā catvāryāryasatyāni
deśitavān yāvattayā srotaāpatti-

phalamadhigatam | adhigamya ca bhagavato'ntikāt prakrāntā |
tasyā apareṇa samayena saptama:

putra: kālagata: | sā tatkālakriyayā na śocati |
tāmaśocantīṃ svabhartābravīt-`tvaṃ pūrvaṃ

putramaraṇena paritaptāsi, idānīṃ nāsi paritaptā, nūnaṃ
te putrāstvayā bhakṡitā yato na paritapyase' ?

iti sā taṃ pratyuvāca-

putrapautrasahasrāṇi jñātisaṅghaśatāni ca |

dīrghe'dhvani mayā brahman, khāditāni tathā tvayā ||

putrapautrasahasrāṇāṃ parimāṇaṃ na vidyate |

anyonyaṃ khādyamānānāṃ tāsu tāsūpapattiṡu ||

ka: śocet paritapyeta parideveta vā puna: |

jñātvā ni:saraṇaṃ loke jāteśca maraṇasya ca ||

sāhaṃ ni:saraṇaṃ jñātvā jāteśca maraṇasya ca |

na śocāmi na tapyāmi krte buddhasya śāsane" || ( )
ityevamādi |

kathaṃ na caitasikī vedanā vipāka: prāpnoti |
tasyākuśalasya karmaṇa iti vākyaśeṡa: |

mahābhūtānāṃ prakopo vipāka iti | vipakti: = vipāka: |
tasmājjātamato vipākajaṃ cittam |

ata eva sa ca karmaja iti |

evaṃ cedamiti vistara: | yasmāt karmajena yāvad
bhraṡṭasmrtikaṃ cittaṃ vartate tasmādidaṃ

catuṡkoṭikaṃ yujyata iti | ubhayaṃ kṡiptacittasya
kliṡṭaṃ cittamityeva tatrodāharaṇam | na hi

@527

katameṡāṃ puna: sattvānāṃ cittaṃ kṡipyate ?

akurukāminām ||58||

akurūṇāṃ kāminām | deveṡvapi hi devā unmattā: santi
prāgeva manuṡyatiryakpreteṡu |

nārakāstu nityaṃ kṡipticattā eva | te hi
vividhayātanāsahasravyatibhinnamarmāṇastīvrā-

bhirvedanābhirabhinunnā ātmānamapi tāvannābhicetayanti,
kiṃ puna: kāryamakāryaṃ vā ! hācitta-

paridevakaścātra nāraka udāhārya: |

āryāṇāmapi cittaṃ kṡipyate bhūtavaiṡamyeṇa, anyatra
buddhāt | na karmaṇā; niyatasya

pūrvaṃ vipākād, aniyatasyāvipākāt | na bhayena;
pañcabhayasamatikramāt | nopaghātena;

manuṡyaprakopakāraṇasyāprāsādikasyākaraṇāt | na
śokena; dharmatābhijñatvāt ||58||

punastrayo vaṅkā uktā: sūtre-kāyavaṅka:, vāgvaṅka:,
manovaṅka: | trayo doṡā:-

kāyadoṡa:, vāgdoṡa:, manodoṡa: | traya:
kaṡāyā:-kāyakaṡāya:, vākkaṡāya:, mana:kaṡāya

iti | tatra yathākramaṃ veditavyā:-

vaṅkadoṡakaṡāyokti: śāṭhyadveṡajarāgaje |

śāṭhyajaṃ kāyakarma kāyavaṅka ityuktam;
kuṭilānvayatvāt | eva vāṅmanovaṅkau |

dveṡajaṃ kāyakarma kāyadoṡa ityuktam;
cittapradoṡānvayatvāt | evaṃ vāṅmanodoṡau |

rāgajaṃ kāyakarma kāyakaṡāya ityuktam, rañjanānvayatvāt
| evaṃ vāṅmana:kaṡāyau |

krṡṇaśuklādibhedena puna: karma caturvidham ||59||

1. asti karma krṡṇaṃ krṡṇavipākam | 2. asti karma
śuklaṃ śuklavipākam |

3. asti karma krṡṇaśuklaṃ krṡṇaśuklavipākam | 4.  asti
karma akrṡṇamaśuklama-

vipākam | yat tatkarma karmakṡayāya saṃvartate iti ||59||

-------------------

kliṡṭaṃ cittaṃ vipāko yujyate; `vipāko'vyākrto dharma:'
(abhi^ ko^ 2.58) iti vacanāt |

abhinunnā abhipīḍitā: | hācittaparidevakaścātra nāraka
ihodāhārya: | kṡiptacittā nārakā

bhavantīti |

anyatra buddhāditi | mahāpuṇyasambhāratvātanna buddhasya |
tadvad bhūta vaiṡamyeṇāpi cittaṃ

kṡipyate | na karmaṇeti | kim ? āryāṇāṃ kṡipyate cittam
anyatra bhūtavaiṡamyādeva | kiṃ kāraṇam ?

ityāha-niyatasya karmaṇa: pūrvaṃ prthagjanāvasthāyāmeva
vipākāt | aniyatasyāvipākā-

dāryāvasthāyām | ataeva caitadaniyatamityucyate |
pañcabhayasamatikramāditi | pañca bhayāni-ājīvikābhayam,
aślokabhayam, parṡacchā-

radyabhayam, maraṇabhayam, durgatibhayaṃ ca |
tatrāślokabhayamakīrtibhayam | parṡacchāradyabhayaṃ
sabhāyāṃ

sāṅkucityam | aprāsādikasyeti | aprasādanīyasya karmaṇa:
| dharmatā abhijñatvāditi | sarvaṃ

sāsravaṃ du:kham, sarve saṃskārā anityā:, sarve dharmā
anātmāna iti dharmasvabhāvābhijñatvāt ||58||

kuṭilānvayatvāditi | kuṭilahetukatvāt | sādhyaṃ hi
kauṭilyam |

@528

tatra-

aśubhaṃ rūpakāmāptaṃ śubhaṃ caiva yathākramam |

krṡṇaśuklobhayaṃ karma tatkṡayāya nirāsravam ||60||

aśubhaṃ karma ekāntena krṡṇaṃ kliṡṭatvāt,
krṡṇavipākaṃ cāmanojñavipākatvāt |

rūpāptaṃ śubhamekānte śuklam; akuśalenāvyatibhedāt |
śuklavipākaṃ ca manojña-

vipākatvāt |

ārūpyāptaṃ kasmānnocyate, yatra kila dvividho'sti
vipāka:-āntarābhavika:

aupapattibhavikaśca ? vividhasya ca kāyavāṅmanaskarmaṇo
yatraiva sambhavastatraivoktamiti |

tadapi tūktaṃ sūtrāntare-"kāmāptaṃ śubhaṃ karma
krṡṇaśuklamakuśalavyavakīrṇatvāt,

krṡṇaśuklavipākaṃ vyavakīrṇavipākatvāt" ? santānata
etadvyavasthāpitam, na

svabhāvata: | na hyevañjātīyakamekaṃ karmāsti vipāko vā
yat krṡṇaṃ ca syāt, śuklaṃ

ca; anyonyavirodhāt |

nanu caivamakuśalasyāpi karmaṇa: kuśalavyavakīrṇatvāt
krṡṇaśuklatvaṃ prāpnoti ?

nāvaśyamakuśalaṃ kuśalena vyavakīryate; kāmadhātau tasya
balavattvāt | kuśalaṃ

tu vyavakīryate; durbalatvāditi |

-------------------

rañjanānvayatvāditi | yathā kaṡāyo rañjanahetustathā
rāgo'pītyatastatsādharmyādeva-

muktam ||59||

kāmāptamiti | anena śubhaṃ viśiṡyate, nāśubham;
tasyāvaśyaṃ kāmāptatvāt |

ārūpyāptaṃ kasmānnocyata iti | tadapi hyakuśalena na
vyatibhidyate | na vyatimiśrayata

ityartha: | yatra kileti vistara: | yatra kilāntarābhavika:
antarābhave bhavo vipāka: | evamaupa-

pattibhaviko'pi | trividhasya ca kāyavāṅmanaskarmaṇo:
vipāko dhyānasaṃvarasaṃgrhītayo:

kāyavākkarmaṇo: dvitīyādiṡvapi dhyāneṡu sadbhāvādasti
| tatraivoktam | śuklaṃ śuklavipākamiti |

tadapi tūktaṃ sūtrāntara iti | tadapyārūpyāptam | asti
karma śuklaṃ śuklavipākam |

tadyathā-prathame dhyāne | evaṃ yāvad bhavāgra iti | anena
svābhiprāyaṃ darśayati | yena kilaśabdaṃ

prayuktavān | santānata etad vyavasthāpitamiti | ekasmin
santāne kuśalaṃ cākuśalaṃ ca

samudācaratīti krtvā kuśalamakuśalena vyavakīryate |
anyonyavirodhāditi | kuśalamakuśalena

virudhyate, akuśalañca kuśaleneti dvirūpatā na yujyate |

nāvaśyamakuśalaṃ kuśalena vyavakīryata iti vistara: |
vyavakīryate, na tvavaśyam |

yasmāt kāmadhātau pratipakṡabhūtasya
samādherabhāvādakuśalasya balavattvam | ata eva ca
kuśalasya

durbalatvam | tathā hi kāmadhātau mithyādrṡṭyā
kuśalamūlasamucchedo bhavati, na tu samyagdrṡṭyā

mithyādrṡṭisamucchedo bhavati |

@529

anāsravaṃ karmaiṡāṃ trayāṇāṃ karmaṇāṃ kṡayāya
prahāṇāya saṃvartate | taddhyakrṡṇama-

kliṡṭatvād, akuśalaṃ vipākaśuklatābhāvāt |

ābhiprāyiko hyeṡo'śuklaśabda: | uktaṃ tu bhagavatā
mahatyāṃ śūnyatāyāmaśaikṡān

dharmānārabhya-"ime te ānanda, dharmā ekāntakuśalā
ekāntānavadyā:" iti | śāstre

ca-"śuklā dharmā: katame ? kuśalā dharmā
anivrtāvyākrtāśca" ( ) iti |

avipākaṃ dhātvapatitatvāt, pravrttivirodhācca ||60||

kiṃ puna: sarvamanāsravaṃ karma sarvasyāsya trividhasya
karmaṇa: kṡayāya saṃvartate ?

netyucyate | kiṃ tarhi ?

dharmakṡāntiṡu vairāgye cānantaryapathāṡṭake |

yā cetanā dvādaśadhā karma krṡṇakṡayāya tat ||61||

darśanamārge catasrṡu dharmajñānakṡāntiṡu
kāmavairāgye cāṡṭāsvānantaryamārgeṡu yā

cetanā seyaṃ dvādaśavidhā cetanā krṡṇasya karmaṇa:
prahāṇāya karma ||61||

navame cetanā yā sā krṡṇaśuklakṡayāya ca |

navame kāmavairāgyānantaryamārge yā cetanā sā
krṡṇaśuklasya kuśalasya karmaṇa:

krṡṇasya cākuśalasya navamasya prakārasya prahāṇāya |

śuklasya dhyānavairāgyeṡvantyānantaryamārgajā ||62||

dhyānāddhyānād vairāgyaṃ kurvato yo'ntyo navama
ānantaryamārgastatra yā cetanā

iyaṃ caturvidhā cetanā śuklasya karmaṇa: prahāṇāya |

--------------------

ābhiprāyiko hyeṡo'śuklaśabda iti |
vipākaśuklatābhāvādaśuklam, na tu naiva

śuklamityartha: | api ca-yacchuklamuktaṃ tanna
bhavatītyaśuklam | mahatyāṃ śūnyatāyāmiti |

mahāśūnyatārthasūtre | anivrtāvyākrtāśca śuklā: |
akliṡṭatvāt | avipākaṃ dhātvapatitatvā-

diti | anāsravā dharmā:, na dhātupatitā: | dhātupatitaśca
vipāka ityato'nāsravaṃ karmāvipākam |

kasmād ? ityāha-pravrttivirodhata iti | anāsravaṃ hi karma
dhātupatitānāṃ dharmāṇāṃ pravrttiṃ

viruṇaddhi, na tu janayatītyavipākam ||60||

"karma karmakṡayāya" iti | dvi: karmagrahaṇaṃ yattat
karmāstītyapadiṡṭam | tat karma sat

saṃvidyamānamapracyutasvabhāvam | karmakṡayāya saṃvarttata
ityasya caturthasya karmaṇo dyotanārtham |

athavā vīpsāprayoga eṡa: | karmaṇa: karmaṇa: kṡayāya
saṃvartata ityartha: | catasrṡviti vistara: |

dharmakṡāntigrahaṇam, kāmavairāgye
cānantaryamārgagrahaṇaṃ kāmāvacarasya krṡṇasya
karmaṇa: prahāṇa-

mārgatvāt | anāsravamārgasyaivehādhikrtatvāllokikā
ānantaryamārgāstatprahāṇabhūtā api na

grhyante ||61||

"śuklasya dhyānavairāgyeṡu" iti |
kuśalasyaivetyavadhāryate; tatra krṡṇābhāvāt |
kliṡṭaṃ

saṃskāraprahāṇamaṡṭābhi: | navamena tu kuśalasyāpi |

@530

kiṃ puna: kāraṇamantyenaivānantamargeṇa kuśalasya
karmaṇa: prahāṇam, nānyena ? na

hi tasya nasvabhāvaprahāṇam; prahīṇasyāpi
sammukhībhāvāt | kiṃ tarhi ? tadālambanakleśa-

prahāṇāt | ato'pi tadālambanakleśaprakāra āste tāvadasya
prahāṇaṃ nopapadyate ||62||

anye narakavedyānyakāmavedyaṃ dvayaṃ vidu: |

anye punarācāryā: paśyanti-narakavedanīyaṃ
narakāccānyakāmadhātuvedanīyaṃ karma

yathākramaṃ krṡṇaṃ krṡṇaśuklaṃ ceti | narake
hyakuśalasyaiva karmaṇo vipākastena tadvedanīyaṃ

krṡṇamityucyate | ato'nyatra kāmadhātau kuśalākuśalasya
karmaṇo vipākastena tadvedanīyaṃ

krṡṇaśuklamityuktam |

drggheyaṃ krṡṇamanye,

anye punarāhu:-darśanaprahātavyaṃ karma krṡṇam;
kuśalenāmiśratvāt |

anyat krṡṇaśuklaṃ tu kāmajam ||63||

anyattu kāmāvacaraṃ karma krṡṇaśuklam | kiṃ tadanyat ?
bhāvanāprahātavyam |

taddhi kuśalaṃ ca, akuśalaṃ ca sambhavati ||63||

-------------------

na hi tasya svabhāvaprahāṇamiti | prāpticchedaprahāṇam |
prahīṇasyāpikuśalasya sammukhī-

bhāvāt | tadālambanakleśaprahāṇāditi | tadālambanasya
kleśasya prahāṇāt tasya kuśalasya

prahāṇaṃ bhavati, tadālambanakleśaprahāṇaṃ ca navamasya
tadālambananarakavedanīyakleśaprakārasya

prahāṇe sati bhavatīti navamānantaryamārgacetanaiva
krṡṇaśuklasya karmaṇa: kṡayāya bhavati | tadā

hi navamasya kleśaprakārasya prāpticchede
visaṃyogaprāptirutpadyate | tasya ca krṡṇaśuklasya

karmaṇo'nyasyāpi cānivrtāvyākrtasya sāsravasya dharmasya
visaṃyogaprāptirutpadyate iti varṇayanti |

evaṃ caturdhyānavairāgyeṡvapi vaktavyam ||62||

tena tadvedanīyamiti | tena narakagatinaiyamyakāraṇena |
tadvedanīyaṃ narakavedanīyamityartha: |

ato'nyatreti vistara: | tato narakagateranyatra kāmadhātau
manuṡyādigatāva kuśalasya kuśalasya

ca karmaṇo vipāka: | tena gatinaiyamyakāraṇena
tadanyakāmadhātu vedanīyamubhayamapyaviśeṡya miśrī-

krtya krṡṇaśuklamityuktam | na punarevaṃ
grahītavyam-kuśalamapi krṡṇaśuklamevamakuśalamapīti |

kuśalenāmiśratvāditi | na hi kuśalaṃ
darśanaprahātavyamasti |

"na drṡṭiheyamakliṡṭam" (abhi^ ko^ 1.39) iti niyamādatra
codyate-kāmāvacaraṃ

drggheyaṃ krṡṇamiti viśeṡyaṃ vaktavyam, itarathā hi
rūpyārūpyāvacarasyāpi darśanaheyasya krṡṇa-

vipākatvavacanaprasaṅga iti ?

na vaktavyam; "anyat krṡṇaśuklaṃ tu kāmajam" iti |
kāmajamityasyobhaya-

viśeṡaṇatvāt | kāmajaṃ drgdheyaṃ krṡṇam |
kāmajamanyat krṡṇaśuklamiti | taddhīti vistara: |

taddhi kāmāvacaraṃ bhāvanāprahātavyam | kuśalaṃ
cākuśalaṃ ca sambhavati | tanmiśrīkrtyobhayamapi

krṡṇaśuklamityuktam | na puna: pratyekam ||63||

@531

sūtra uktam-"trīṇi mauneyāni-kāyamauneyam, vāṅmauneyam,
manomauneyaṃ

ca" | tatra-

aśaikṡaṃ kāyavakkarma manaścaiva yathākramam |

maunatrayam,

aśaikṡe kāyavākkarmaṇī kāya-vāṅmauneye | aśaikṡaṃ tu
mana eva manomaunam, na

manaskarmeti | kiṃ kāraṇam ? cittaṃ hi paramārthamuni: |
tat kila kāyavākkarmabhyā-

manumīyata iti |

api khalu kāyavākkarmaṇī viratisvabhāvam, na manaskarma;
cittāvijñaptyabhāvāt |

viramārthena ca maunam | ato mana eva virataṃ maunamityucyate
|

kasmādaśaikṡameva, nānyat ? arhata: paramārthamunitvāt;
sarvakleśajalpoparate: ||

trīṇi śauceyāni uktāni sūtre-"kāyaśauceyam,
vākśauceyam, mana:śauceyaṃ

ca" | tadetat-

tridhā śaucaṃ sarvaṃ sucaritatrayam ||64||

sarvaṃ kāyasucaritaṃ kāyaśaucam | sarva
vāṅmana:sucaritaṃ vāṅmana:śaucam | duścarita-

malāpakarṡaṇāt tāvatkālamatyantaṃ ca |

eṡā ca deśanā mithyāmaunaśaucādhimuktānāṃ
vivecanārtham ||64||

-------------------

trīṇi mauneyānīti | munitā vā munikarma vā mauneyam,
kāpeyavat | maunatrayamiti |

muneridaṃ maunam | aśaikṡa iti vistara: | aśaikṡaṃ
kāyakarmāvijñaptisvabhāvaṃ kāyamaunam | evaṃ

vāṅmaunam | atha kasmādavijñaptireva grhyate, na
punarvijñaptirapi ? vijñapte: sāsravatvenāśaikṡatvā-

sambhavāt | mana eva manomaunamiti | svārthe vrddhividhānāt
| cittaṃ hi paramārthamuniriti |

sarvakleśajalpoparateriti kāraṇaṃ vakṡyate | tat kila
kāyavākkarmabhyāmaśaikṡābhyānumīyate

aśaikṡamiti | kathaṃ tathāgato'numātavya: ? "praśāntena
kāyakarmaṇā praśāntena vākkarmaṇā" iti

sūtre vacanāt |

kilaśabdena vaibhāṡikamataṃ dyotayitvā cārya:
svamatamāha-api khalviti vistara: |

cittāvijñaptyabhāvāditi |
yasmāccittasyāvijñaptirnāstyato na
manaskarmaviratisvabhāvam |

viramārthena ca maunamiti | viramo virati: |
sarvākuśalaviramārthena maunamityabhiprāya: | ato

mana eva sarvākuśalebhyo virataṃ maunamityucyate |

sarvakleśajalpoparateriti | vitathālambanajalpanāt kleśā
jalpā ityucyante | te cārhata

uparatā ityarhan paramārthamuni: |

śauceyānīti | śucibhāva: śauceyam, śaucamityartha: |
sarvagrahaṇaṃ sāsravānāsravasucarita-

parigrahārtham | tāvatkālamatyantaṃceti | tāvatkālaṃ
duścaritamalāpakarṡakaṃ sāsraveṇa sucaritatrayeṇa |

atyantam | anāsraveṇa | taddhi "bhikṡava: prahīṇaṃ
yadāryayā prajñayā" ( ) iti sūtrāt |

@532

trīṇi duścaritānyuktāni | tatra-

aśubhaṃ kāyakarmādi mataṃ duścaritatrayam |

akuśalaṃ kāyavāṅmanaskarma, yathākramaṃ
kāyavāṅmanoduścaritam |

akarmāpi tvabhidhyādi manoduścaritaṃ tridhā ||65||

akarmasvabhāvamapyasti trividhaṃ manoduścaritaṃ
cetanārthāntarabhūtam-abhidhyā,

vyāpāda:, mithyādrṡṭiśca |

abhidhyādaya eva manaskarmeti dārṡṭāntikā:; vacanāt |

evaṃ tu sati karmakleśayoraikyaṃ syāt ? kiṃ syādyadi
kaścit kleśo'pi karma

syāt ? naitadasti; sūtraṃ viruddhaṃ syāt | sūtre tu
cetanāyāstanmukhena pravrttestaistāṃ darśayatīti

vaibhāṡikā: | aniṡṭaphalatvāt kutsita:
kāyavāṅmanaścāro duścaritam ||65||

viparyayāt sucaritam,

iṡṭaṃ kuśalaṃ
kāyavāṅmanaskarma-anabhidhyā'vyāpādasamyagdrṡṭayaśca |

parānugrahopaghātābhisandhyabhāve kathaṃ
samyagdrṡṭimithyādrṡṭyo: kuśalākuśalatvam ?

tanmūlatvāt |

yāni caitāni duścaritasucaritānyuktāni,

-------------------

mithyāmaunaśaucādhimuktānāṃ vivacanāthamiti |
tūṡṇīmbhāvamātreṇa śuddhidarśino mithyā-

maunādhimuktā: | kāyamalāpakarṡaṇamātreṇa
śuddhidarśino mithyāśaucādhimuktā: | teṡāṃ vivecanaṃ

tato darśanāt pracyāvanam, tadarthametānīti ||64||

sañcetanīyasūtre vacanāditi | "sañcetanīyaṃ karma
krtvopacitya narakeṡūpapadyate | kathaṃ

ca bhikṡava: sañcetanīyaṃ karma krtaṃ bhavatyupacitam ?
iha bhikṡava ekatya: sañcitya trividhaṃ

kāyena karma karotyupacinoti, caturvidhaṃ vācā, trividhaṃ
manasā" iti vistareṇoktvāha-

"kathaṃ bhikṡavastrividhaṃ manasā sañcetanīyaṃ karma
krtaṃ bhavatyupacitam ? yathāpīhaikatyo'bhi-

dhyālurbhavati vyāpannacitto yāvanmithyādrṡṭi: | khalu
bhikṡava ihaikatyo bhavati viparītadarśī"

( ) iti vistara: | na cānyadabhidhyādivyatiriktaṃ tatra
manaskarmoktamiti abhidhyādaya

eva manaskarmeti | dārṡṭāntikā: sautrāntikaviśeṡā
ityartha: |

evaṃ tu sati karmakleśayoraikyaṃ syāditi |
abhidhyāvyāpādamithyādrṡṭaya: kleśā:, ta

eva karmeti tadaikyaṃ syāt | naitadasti | kaścit kleśo'pi
karma syāditi | "cetanā karma

cetayitvā ca" iti vacanāt | yadyevaṃ sañcetanīyaṃ sūtraṃ
kathaṃ nīyate ? ityāha-sūtre tviti

vistara: | sūtre tu cetanāyāstanmukhenābhidhyādimukhena
pravrttestairabhidhyādibhistāṃ cetanāṃ darśayati |
"abhidhyālu: khalu bhikṡavo bhavati" iti visteraṇa | anyathā
"cetanāmataṃ bhikṡava: karma

vadāmi cetayitvā ca" ( ) ityetadvirudhyate |
karmakleśayoścaikye abhidharmavirodha: syāt |

parānugrahopaghātābhisandhyabhāva iti vistara: |
pareṡāmanugrahopaghātayorabhisandhyabhāve

@533

tadaudārikasaṃgrahāt |

daśakarmapathā uktā yathāyogaṃ śubhāśubhā: ||66||

teṡāmeva sucaritaduścaritānāṃ caudārikasaṃgraheṇa daśa
karmapathā: sūtra uktā:

yathāyogam-kuśalā: sucaritebhya:, akuśalā
duścaritebhyaśca |

kimatra duścaritamasaṃgrhītam ? kiṃ vā sucaritam ?
akuśaleṡu tatkarmapatheṡu

kāyaduścaritasya pradeśo na saṃgrhīta:
prayogaprṡṭhabhūta: kliṡṭaścānyo'pi vadhabandhanādi:;

tasya nātyaudārikatvāt |

yaddhi kāyaduścaritaṃ pareṡāṃ
jīvitabhogadārebhyaścyāvakaṃ tat karmapatha uktaṃ tato

vivecanārtham | vāgduścaritamapi yadeva praśastaṃ
tatkarmapatha uktaṃ tadarthameva | manoduścaritasya

ca pradeśaścetanā |

kuśaleṡvapi kāyasucaritasya pradeśa:
prayogaprṡṭhamadyādiviratidānejyādika:,

vāksucaritasya priyavacanādika:, mana:sucaritasya cetanā
||66||

eṡāṃ ca karmapathānām

aśubhā: ṡaḍavijñapti:,

akuśalā: ṡaṭ karmapathā avaśyamavijñaptisvabhāvā:
prāṇātipātādattādāna-

mrṡāvāda-paiśunya-pāruṡya-sambhinnapralāpā:; pareṇa
kārayato maulavijñaptyabhāvāt |

dvidhaika:,

-------------------

kathaṃ samyagdrṡṭimithyādrṡṭyoryathākramaṃ
kuśalākuśalatvamiti | ato bravīti-tanmūlatvāditi |

yasmāt parānugrahābhisandhe: paropaghātābhisandheśca
samyagdrṡṭimithyādrṡṭī mūlaṃ kāraṇamityartha: |

atastayo: kuśalākuśalatvam ||65||

yathāyogamiti | yathāsambhavam | katham ? ityāha-kuśalā:
sucaritebhya:, akuśalā

duścaritebhyaśceti |

kliṡṭaścānyo'pīti | vadhabandhanādi: | tasya
nātyaudārikatvāditi | tasya prayogaprṡṭha-

bhūtasya kliṡṭasyānyasyāpi anatyaudārikatvāt |
manoduścaritasya ca pradeśaścetanā | na saṃgrhīteti

vartate |

madyādiviratidānejyādika iti | prathamenādiśabdena
tāḍanabandhanādiviratirgrhyate |

dvitīyenāpi snapanodvartanaviṡamahastapradānādirgrhyate |
priyavacanādika iti | ādiśabdena dharma-

daśanādimārgakathanādirgrhyate | mana:sucaritasya cetanā
na saṃgrhīteti vartate ||66||

ṡaḍavijñaptiriti | ṡaḍavijñaptiravaśyam, na
tvavijñaptireva ṡaḍityavadhāraṇam | maulavijñaptya-

bhāvāditi | yasmānmaulī karmapathasaṃgrhītā
vijñaptirnāsti | ājñāpanavijñaptistvasti prayoga-

saṃgrhīteti vaibhāṡikasiddhānta: |

"dvidhaika:" iti | dvidhaivaika ityavadhāraṇārtha ārambha: |

@534

kāmamithyācāro nityaṃ vijñaptyavijñaptisvabhāva:; tasya
svayameva niṡṭhāpanāt |

na hi taṃ pareṇa kārayatastādrśī prītirbhavatīti |

te'pi kurvata: |

te'pi ṡaṭ karmapathā: svayaṃ kurvato dvividhā
bhavanti-vijñapti:, avijñaptiśca |

tatkālamaraṇe paścānmaraṇe tvavijñaptireva |

kuśalānāṃ puna: karmapathānāṃ

dvividhā: sapta kuśalā:,

kuśalā: sapta rūpiṇa: karmapathā avaśyaṃ
dvi:prakārā:-vijñapti:, avijñaptiśca;

vijñaptyadhīnatvāt samādānaśīlasya |

avijñapti: samādhijā: ||67||

dhyānānāsravasaṃvarasaṃgrhītā: samādhijā ucyante | te
hyavijñaptireva; cittamātrā-

dhīnatvāt ||67||

sāmantakāstu vijñapti:,

karmapathasāmantakāstu vijñaptisvabhāvā avaśyam |

avijñaptirbhavenna vā |

yadi tīvreṇa paryavasthānena pramādena vā ghanarasena
prayogamārabheta, syādavijñapti:,

anyathā na syāt |

viparyayeṇa prṡṭhāni,

sāmantakebhyo viparyayeṇa karmapathānāṃ prṡṭhāni
veditavyāni | tāni avaśyama-

vijñaptisvabhāvāni | vijñaptistu bhavenna vā | yadi
karmapathaṃ krtvā punastasyānudharmaṃ ceṡṭeta;

tasya syād vijñapti:, anyathā na syāt |

-------------------

tatkālamaraṇa iti | vijñaptikālamaraṇe | kālāntaramaraṇe
tvavijñaptireva bhavati |

"dvividhā: sapta kuśalā:" iti | dvividhā evetyavadhāraṇam
| vijñaptyadhīnatvāt

samādānaśīlasyeti | śīlaṃ hi dvividham-samādānaśīlam,
prātimokṡasaṃvara: | dharmatāśīlaṃ ca

dhyānānāsravasaṃvarau | samādānaśīlaṃ
vijñaptyadhīnam, taddhi parasmādādīyate | dharmatāśīlaṃ
tu na

vijñaptyadhīnam; cittamātrādhīnatvāt |

ata evāha-"avijñapti: samādhijā" iti ||67||

"sāmantakāstu vijñapti:" iti | kāmāvacarakarmapathaprayogā
avaśyaṃ vijñapti:, na

tvavaśyamavijñaptiriti |

ata evāha-"avijñaptirbhavenna vā" iti | paryavasthāneneti |
āhrīkyādinā |

ghanaraseneti | ghanavegena | tasyānudharmaṃ ceṡṭeteti |
tasya karmapathasyānudharmamanusadrśaṃ karma | tadyathā-

mrte'pi prāṇini puna: prahāradānam, koṡaṇam,
māṃsacchedanamityevamādi |

@535

atha kuto yāvadeṡāṃ prayoga-maula-prṡṭhānāṃ
vyavasthānam ?

yadā tāvadiha kaścit paśuṃ hantukāmo
mañcakāduttiṡṭhati, mūlyaṃ grhṇāti, gacchati,

āmrśati, paśuṃ krīṇāti, ānayati, kuṡṇāti,
praveśayati, nihantuṃ śastramādatte, prahāramekaṃ

dadāti, dvau vā yāvanna jīvitād vyaparopayati tāvat
prayoga: |

yena tu prahāreṇa jīvitād vyaparopayati tatra yā
vijñapti:, tatkṡaṇikā vā'vijñaptirayaṃ

maula: karmapatha: |

dvābhyāṃ hi kāraṇābhyāṃ prāṇātipātāvadyena
sprśyate-prayogata:, mrte sati phalapari-

pūritaśca | tata: paramavijñaptikṡaṇā: prṡṭhaṃ
bhavanti | yāvacca taṃ paśuṃ kuṡṇāti, śodhayati,

vikrīṇīte, pacati, khādayati, anukīrtayati vā, tāvadasya
vijñaptikṡaṇā api prṡṭhaṃ

bhavanti |

evamanyeṡvapi yathāsambhavaṃ yojyam |

abhidhyādīnāṃ nāsti prayoga:, na prṡṭham;
sammukhībhāvāmātrāt karmapatha: |

idamatra vaktavyam-kiṃ tāvat maraṇabhavasthe tasmin prāṇini
ye vijñaptyavijñaptī

te karmapatha: ? āhosvinmrte ? kiṃ cāta: ? yadi
tāvanmaraṇabhavasthe, sahamrtasyāpi

hanturghātayiturvā prāṇātipātāvadyena yoga: prāpnoti, na
caiṡa siddhānta: ? atha mrte,

yaduktam-"yena tu prahāreṇa jīvitād vyaparopayati tatra yā
vijñaptistatkṡaṇikā

cāvijñaptirayaṃ maula: karmapatha:" iti tanna vaktavyam ?
yaccāpīdaṃ śāstra uktam-

"syāt prāṇī hata: prāṇātipātaścāniruddha: |
syādyathā hi sa prāṇī jīvitād vyaparopito

bhavati prayogaścāpratiprasrabdha:" iti, atra prṡṭhaṃ
prayogaśabdenoktamiti vaibhāṡikīyo-

'rthavirodha:, maulasyaiva tadānīmaniruddhatvāt ?

-------------------

dvau kuṡṇātīti śabdau | parasya carmāpanayanamartha: |
pūrvasyārthāntaraṃ draṡṭavyam |

phalaparipūritaśceti | prayogasya maula: karmapatha:
phalaparipūri: | yo hi prayujyate maulaṃ

karmapathaṃ na janayati, tasya prayogaphalamasti; na tu
phalaparipūri: |

evamanyeṡvapīti | yathā tāvadiha kaścit parasvaṃ
hartukāmo mañcāduttiṡṭhati, śastraṃ grhṇāti,

paragrhaṃ gacchati, supto na vetyākarṇayati, parasvaṃ
sprśati, yāvanna sthānāt pracyāvayati tāvat

prayoga: | yasmiṃstu kṡaṇe sthānāt pracyāvayati tatra yā
vijñaptistatkṡaṇikā cāvijñaptirayaṃ maula:

karmapatha: | dvābhyāṃ hi kāraṇābhyāmadattādānāvadyena
sprśyate-prayogata:, phalaparipūritaśca | tata:

paramavijñaptikṡaṇā: prṡṭhaṃ bhavanti | yāvattat
parasvaṃ vibhajate, vikrīṇīte, gopāyati, anukartayati

vā, tāvadasya vijñaptikṡaṇā api prṡṭhaṃ bhavantīti |
evamanyeṡvapi pañcasu yathāsambhavaṃ yojyam |

maraṇabhavastha iti | mrta eva | na caiṡa siddhānta iti |
"samaṃ prāk ca mrtasyāsti na

maulo'nyāśrayodayāt" (abhi^ ko^ 4.72) iti siddhāntāt |
tanna vaktavyamiti |

vyaparopayatīti | viprakrtāvasthāyāmayogāt | evaṃ tu
vaktavyaṃ syāt-mrte prāṇini yā

@536

yathā na doṡastathāstu |

kathaṃ ca na doṡa: ? maula evātra prayogaśabdenokta iti |

vijñaptistarhi tadā kathaṃ maula: karmapatho bhavati ?
kathaṃ ca na bhavitavyam ?

asāmarthyāt |

avijñaptiridānīṃ kathaṃ bhavati ? tasmāt
prayogaphalaparipūrikāle tadubhayaṃ karmapatha:

syāt | karmapatho'pyanyasya prayoga: prṡṭhaṃ ca bhavati |
prāṇātipātasya daśāpi karmapathā:

prayoga: | yathā ca śatrorvadhārthaṃ krtyaṃ
samupasthāpayan paśunā baliṃ kuryāt, parakīyaṃ

krtvā dāreṡu cāsya vipratipadyeta taireva taddhātanārtham
| anrtapiśunaparuṡasāntvaiścāsya

mitrabhedaṃ kuryād, yānyasya paritrāṇāya kalperan |
abhidhyāṃ ca tatsve kuryāt tatraiva ca

vyāpādaṃ tadvadhārthaṃ ca mithyādrṡṭiṃ brṃhayediti |

evamanyeṡvapi yathāyogaṃ yojyam |

-------------------

vijñaptistatkṡaṇikā cāvijñaptirayaṃ maula: karmapatha iti
| yaccāpīdamiti vistara: | vaibhāṡikairasya

śāstravākyasyaivamartho vyākhyāta: | atra śāstre
prayogaśabdenaprṡṭhamuktamiti | prayoga iva prayoga: |

prayogasadrśī yā kriyetyartha: | asyārthasya virodha: |
kasmāt ? maulasyaiva tadānīmaniruddhāt |

mrte prāṇini
maulakarmapathavyavasthāpanādityatrābhiprāya: |

vaibhāṡika āha-yathā na doṡastathāstviti | kathaṃ ca na
doṡa ityācārya: |

vaibhāṡika: punarāha-maula evātra prayogaśabdenokta iti |
kutra ? yo'yaṃ praśna:syāt-

`prāṇī hata: prāṇātipātaścāniruddha:' ityatra |
`prṡṭhaṃ prayogaśabdenoktam' iti kimayaṃ pakṡa:

parityakta eva ? sa ca na parityakta eva | ubhayamapi hi
sambhavati | yadi maraṇabhavānantarakṡaṇavartī

prāṇī bhavati atra prayogaśabdena maula uktaṃ itīṡyate |
tata: pareṇa tu prṡṭha iti |

ācārya āha-vijñaptistarhi tadā kathaṃ maula: karmapatho
bhavatīti | mrte hi prāṇini

vijñaptirakiñcitkarī | na hi tena vijñaptiprahāreṇa
mrtasya māraṇaṃ punarastīti manyamāno'yaṃ prcchati |

kasmādavijñaptiṃ na prcchati ?
yasmādasāvanidarśanatvādapratighatvācca prahārākhyā na
bhavati |

kathaṃ ca na bhavitavyamiti vaibhāṡikeṇokte |
svābhiprāyamācāryo vivrṇoti-asāmarthyāditi |

prāṇini mrte tasyā: sāmarthyaṃ na drśyate iti |

vaibhāṡika āha-avijñaptiridānīṃ kathaṃ bhavati | asati
sāmarthye maula: karmapatha

iti | yasmādevamavijñaptirasāmarthye'pi maula: karmapatho
bhavati, tasmāt prayogaphalaparipūrikāle

maulakarmapathaparisamāptikāle prāṇino mrtatvāvasthāyām
| tadubhayaṃ vijñaptyavijñaptyākhyaṃ karmapatha:

syād | yujyetetyartha: |

evamanyeṡvapi yathāyogaṃ yojyamiti | yathā parasvaṃ
hartukāma: kāryasiddhaye parakīyaṃ

hrtvā tena paśunā baliṃ kuryāt | dāreṡu cāsya
vipratipadyeta taireva tadapahārārtham | anrta-

piśuna-paruṡa-sāntvabhedaiścāsya mitrabhedaṃ kuryāt,
yānyasya paritrāṇāya kalperan | abhidhyāṃ ca

@537

na tvabhidhyādaya: prayogā yujyante | na hi
cittotpādamātreṇa prayukto bhavati;

kriyānārambhāt |

sūtre uktam-"prāṇātipāto bhikṡavastrividha:-lobhaja:,
dveṡaja:, mohajo

yāvanmithyādrṡṭi:" ( ) iti | tatra kīdrśa:
prāṇātipāto lobhaja: ?

ityevamādi vaktavyam, nātra sarveṡāṃ karmapathānāṃ
lobhādibhirniṡṭhā ?

prayogastu trimūlaja: ||68||

prayogasteṡāmakuśalamūlatrayājjāta
ityādisamutthānavacanādevamukta: |

tatra lobhajaprāṇātipāto
yathā-taccharīrāvayavārthamarthārthaṃ krītārtha ca
prāṇinaṃ

jīvitād vyaparopayati ātmasuhrtparitrāṇāya |

mohajo yathā-yājñikānāṃ dharmabuddhyā rājñāṃ ca
dharmapāṭhakaprāmāṇyāddhiṃsatām |

duṡṭānāṃ kila nigrahaṃ kurvanto rājāna: puṇyabhājo
bhavantīti | pārasīkānāṃ ca | te

hyevamāhu:-"mātāpitau jīrṇau vā, glānau vā hantavyau"
iti | ye cānye'pyevamāhu:-

"ahivrścikatryambukādayo manuṡyāṇāmupaghātātāpakā
hantavyā:; mrgapaśupakṡimahiṡā-

dayaścopabhogārthatvād" iti | yaśca
mithyādrṡṭipravartita: prāṇātipāta: |

lobhajamadattādānam-yo yenārthī sa taddharati,
anyalābhasatkārayaśo'rthaṃ vā,

ātmasukrtaparitrāya vā | dveṡajam-yadvairanipīḍanārtham
| mohajaṃ yathā-rājñāṃ dharmapāṭhaka-

prāmāṇyāt duṡṭanigrahārtham | yathā brāhmaṇā
āhu:-"sarvamidaṃ brahmaṇā brāhmaṇebhyo

dattaṃ brāhmaṇānāṃ daurbalyād vrṡalā: paribhuñjate |
tasmādapaharan brāhmaṇa: svamādatte, svameva

brāhmaṇo bhuṅkte, svaṃ vaste, svaṃ dadāti ca" ( ) iti | na
caiṡāmaparasvasaṃjñā bhavati |

yacca mithyādrṡṭipravarttitam |

lobhaja: kāmamithyācāra:-paradārādiṡu
tatsarāgādabrahmacaryaṃ lābhasatkārārthamā-

tmasuhrtparitrāṇāya | dveṡaja:-vairanipīḍanārtham |
mohajo yathā-pārasīkānāṃ mātrādi-

gamanam, gosave ca yajñe | yatoktam-"brāhmaṇo gosaveneṡṭyā
saṃvatsaragovratī bhavati |

-------------------

tat sve kuryāt | taddravyasvāmini ca vyāpādaṃ
mithyādrṡṭiṃ brm*hayet | evaṃ kāmamithyācārādiṡu
yathāsambhavaṃ yojyam | eṡā dik |

nātra sarveṡāṃ karmapathānāṃ lobhādibhirniṡṭheti | na
ca sarveṡāṃ lobhena, kiṃ tarhi ? keṡāñcideva

kāmamithyācārādīnām | nāpi sarveṡāṃ vyāpādena, kiṃ
tarhi ? keṡañcideva prāṇātipātādīnām |

evaṃ na sarveṡāṃ mohena, kiṃ tarhi ? keṡāñcideva
mithyādrṡṭyādīnāmeveti |

tryambukā: varaṭā: | ādiśabdena vyāghrādaya: | yaśca
mithyādrṡṭipravartita iti | nāsti

paraloka iti krtvā nirapekṡo hanti | ayamapi
mohaja:-anyalābhāsatkārayaśo'rthamiti |

anyalābhasyārthe parasvaṃ harati | yathāśvahārika: |
satkārasya yaśaso vārthaṃ harati | idamapi

lobhajamadattādānam | yacca mithyādrṡṭipravartitaṃ tadapi
mohajamadattādānam, tatra mohapradhānyāt |

@538

upahā udakaṃ cūṡati, trṇāni cchinatti, upaiti mātaram,
upasvasāram, upasagotrām"

( ) iti | ye
cāhu:-"udūkhalapuṇyaphalapakvānnatīrthamārgaprakhyo
mātrgrāma:"

iti | mrṡāvādādayo lobhajā dveṡajāśca pūrvavat |
mohajo mrṡāvāda:, yathāha-

"na narmayuktamanrtaṃ hinasti na strīṡu rājan na
vivāhakāle |

prāṇātyaye sarvadhanāpahāre
pañcānrtānyāhurapātakāni" || ( ) iti ||

yaśca mithyādrṡṭipravartito mrṡāvāda: |
paiśunyādayastu mithyādrṡṭipravartitā mohajā: |

yaśca vedādyasacchāstrapralāpa: ||68||

abhidhyādaya: kathaṃ lobhajā: ?

tadanantarasambhūtairabhidhyādyāstrimūlajā: |

lābhādanantaramutpannā lobhajā:, dveṡādanantaraṃ
dveṡajā:, mohādanantaraṃ nohajā: |

uktā akuśalā: karmapathā: ||

kuśalā: katham ? ityāha-

kuśalā saprayogāntā alobhadveṡamohajā: ||69||

saprayogaprṡṭhā: kuśalā: karmapathā alobhadveṡamohajā:;
kuśalacittasamutthi-

tatvāt | tasya ca avaśyamalobhādibhi: samprayogāt
tatrākuśalakarmapathaprayogād virati:

kuśalakarmapathaprayoga: | maulād virati: maula: | prṡṭhād
virati prṡṭha: |

tadyathā śrāmaṇera upasampādyamāno nānāvāsaṃ
praviśati, bhikṡūn vandate, upādhyāyaṃ

yācate, yāvadekaṃ karmavācanaṃ kriyate dvitīyaṃ ca-ayaṃ
prayoga: | trtīyakarmavācane yā

-------------------

upaiti mātaram | abrahmacaryārthe | upasvasāram | upaitīti
vartate | upasvasāraṃ bhaginī-

mityartha: | upasagotrāmupaiti | samānagotrāmityartha: |
upahā = yajamāna: | ye cāhuriti vistara: |

udūkhalāditulyo mātrgrāma: | yathodūkhalādaya:
sādhāraṇā upabhogyā:, evaṃ strījana: | tasmānna

doṡo'styabhigacchatāmiti | mrṡāvādādayo lobhajā
dveṡajāśca pūrvavaditi | mrṡāvādapaiśunya-

pāruṡyasambhinnapralāpā lobhajā
anyalābhasatkārayaśo'rthaṃ vā ātmasuhrtparitrāṇārthaṃ
vā | dveṡajā

vairaniryātanārtham |

na narmayuktam na parihāsayuktam |

mithyādrṡṭipravartita iti | `nāsti paraloka:' iti
nirmaryādasya yo mrṡāvādo'yaṃ mohaja: |

paiśunyādayastu | paiśunyapāruṡyābaddhapralāpā: |
mrṡāvādavat mohajā: | yaśceti vistara: | yaśca

veda-sāṃkhya-vaiśeṡikādyasatpralāpa:, sa cāpi mohaja:
sambhinnapralāpa: ||68||

tasya ceti kuśalacittasya | nānāvāsaṃ praviśatīti |
maṇḍalaṃ praviśatītyartha: | nānāvāsā

hi tasmin mahāsīmāmaṇḍale bhavanti | trtīye karmavācana
iti | jñapticaturthena karmaṇā śrāmaṇera

upasampādyate | tatra jñaptyā idannāmānamupasampādayet
saṅgha iti liḍartha ucyate | karmavācanena,

laḍartha ucyate-imaṃ saṅgha upasampādayatīti | tatra
karmavācanaṃ trirucyate | trtīyasya karmavācana-

@539

vijñaptistatkṡaṇikā cāvijñapti:-ayaṃ maula: karmapatha: |
tata ūrdhvaṃ yāvanniśrayā

ārocyante, tadadhiṡṭhānaṃ ca vijñapayati avijñaptiśca
yāvadanuvartate-idaṃ prṡṭham ||69||

yaduktam-"na sarveṡāṃ karmapathānāṃ lobhādibhirniṡṭhā"
iti, atha kasya kena

niṡṭhā ?

vadhavyāpādapāruṡyaniṡṭhā dveṡeṇa,

eṡāṃ prāṇātipāta-vyāpāda-pāruṡyāṇāṃ dveṡeṇa
samāpti:; parityāgaparuṡacittasammu-

khībhāvāt |

lobhata: |

parastrīgamanābhidhyā'dattādānasamāpanam ||70||

lobhena kāmamithyācārābhidhyā'dattādānānāṃ samāpti:
||70||

mithyādrṡṭestu mohena,

adhimātrabhūto hi tāṃ niṡṭhāpayati |

śeṡāṇāṃ tribhiriṡyate |

ke puna: śeṡā: ? mrṡāvādapaiśunyasambhinnapralāpā: |
eṡāṃ tribhirapi niṡṭhā-

lobhena, dveṡeṇa, mohena vā |

ya ete karmapathāścaturbhi: kāṇḍairuktāstrayastraya
ekastrayaśca, eṡāṃ yathākramam-

sattvabhogāvadhiṡṭhānaṃ nāmarūpaṃ ca nāma ca ||71||

sattvādhiṡṭhānā vadhādaya: | bhogādhiṡṭhānā:
parastrīgamanādaya: | nāmarūpādhiṡṭhānā

mithyādrṡṭi: | nāmakāyādhiṡṭhānā mrṡāvādādaya:
||71||

-------------------

syāparisamāpte: prayoga: karmapathasyāvagantavya: |
tasyāvasāne tu yā vijñaptistatkṡaṇikā

vā'vijñaptirayaṃ maula: karmapatha: | tata ūrdhvaṃ
yāvanniśrayā ārocyanta iti | catvāro niśrayāścīvara-

piṇḍapātaśayyāsanaglānapratyayabhaiṡajyalakṡaṇā
yathoktena vidhinā tasyopasampāditasyārocyante |

tadadhiṡṭhānaṃ ca vijñapayati | niśrayādhiṡṭhānaṃ ca
vijñaptiṃ karotītyartha: | avijñaptiśca yāvadanuvartate |

yāvat saṃvaro na tyajyata ityartha: | idaṃ prṡṭham ||69||

"vadhavyāpādapāruṡyaniṡṭhādveṡeṇa" iti |
dveṡeṇaivetyavadhāraṇam | parityāgaparuṡacitta-

sammukhībhāvāditi | parityāgacittasammukhībhāvāt |
prāṇātipātasya niṡṭhā dveṡeṇa | paruṡacitta-

sammukhībhāvāttu vyāpādapāruṡyayo: ||70||

caturbhi: kāṇḍairuktā iti | caturbhirbhāgairuktā | katham
? "vadhavyāpādapāruṡyaniṡṭhā

dveṡeṇa" ityeka: kāṇḍa: | "lobhata:
parastrīgamanābhidhyādattadānasamāpanam" iti dvitīya: |

"mithyādrṡṭestu mohena" iti trtīya: | "śeṡāṇāṃ
tribhiriṡyate" iti caturtha: kāṇḍa: |

bhogādhiṡṭhānā iti | viṡayādhiṡṭhānā: |
nāmarūpādhiṡṭhāneti | pañcaskandhādhiṡṭhānetyartha: |

nāma hi vedanādaya: skandhā: | rūpaṃ rūpaskandha: |
adhiṡṭhānam, adhikaraṇam, viṡaya ityarthāntaram |

nāmakāyādhiṡṭhānā mrṡāvādādayo vāṅnāmni
pravartanta iti krtvā ||71||

@540

ya: paraṃ maraṇān niyamayya samaṃ tena pūrvaṃ vā mriyate,
kimasya maula: karmapatho

bhavati ? utāho na ?

samaṃ prāk ca mrtasyāsti na maula:,

ata evocyate-"syāt prayogaṃ kuryāt phalaṃ ca paripūrayenna
ca prāṇātipātāvadyena

sprśyate ? āha-syāt, yathāpi tadvyaparopaka: pūrvaṃ sa
vā kālaṃ kuryāt" ( )

iti | kiṃ punastat kāraṇam ?

na hi vadhye jīvati hantu: prāṇātipātāvadyenāsti yoga:,
nāpi sahamrtasya

hantu: |

anyāśrayodayāt |

yenāśrayeṇa tatprayoga: krta: sa ucchinna:, anya evāśrayo
nikāyasabhāgabhinna

utpanna:, tasya prayoktrtvāt karmapathena yogo na ukta: |

yatsenāpātamrgayāvaskandheṡu pareṡāṃ vadhārthaṃ
bahava: samagrā: patanti, ekaśca

prāṇātipātaṃ karoti, kastena samanvāgato bhavati ?

senādiṡvekakāryatvāt sarve kartrvadanvitā: ||72||

yathaiva hi karttā, tathā sarve samanvāgatā bhavanti,
ekakāryatvāt | arthato

hi te'nyonyaṃ prayoktāro bhavanti |

yastarhi balānnīyate, so'pi samanvāgato bhavati ? anyatra ya
evaṃ niścitya

yāyāt-`yāvajjīvitahetorapi prāṇinaṃ na haniṡyāmi' iti
||72||

kiyatā puna: prāṇātipātaṃ svayaṃ kurvata: karmapatho
bhavati ? kiyatā

yāvanmithyādrṡṭi: karmapatha:-iti lakṡaṇaṃ vaktavyam ?
taducyate-

prāṇātipāta: sañcintya parasyābhrāntimāraṇam |

yadi `mārayiṡyāmyenam' iti saṃjñāya paraṃ mārayati,
tameva ca mārayati nānyaṃ

bhramitvā-iyatā prāṇātipāto bhavati | yastarhi sandigdho
mārayati-kimayaṃ prāṇī

na prāṇīti, sa evānyo veti, so'pyavaśyametaṃ niścayaṃ
labdhvā tatra praharati | yo'stu

so'stviti krtamevānena tyāgacittaṃ bhavati |

-------------------

"na maula:" iti | pratiṡedhāt prṡṭhamapi na bhavatīti
gamyate | maulapūrvatvāt prṡṭhasya |

na ca prāṇātipātāvadyena sprśyata iti | na
maulenetyabhiprāya: |

"anyāśrayodayāt" iti | visabhāgāśrayodayādityartha: |

arthato hi te'nyonyaṃ prayoktāra iti | na vācā te'nyonyaṃ
prayoktāra:, kiṃ tarhi ?

prāṇātipātakāraṇābhyupagamādarthata iti darśayati |
ekakāryatvāt ||72||

saṃjñāya paricchidyetyartha: | nānyaṃ bhramitveti | na
bhrāntyā anyaṃ mārayatītyertha: |

@541

kathaṃ kṡaṇikeṡu skandheṡu prāṇātipāto bhavati ?
prāṇo nāma vāyu: kāyacitta-

sanniśrito vartate, tamatipātayati | yathā pradīpaṃ
nirodhayati, ghaṇṭāsvanaṃ vā |

jīvitendriyaṃ vā prāṇa:, tannirodhayati | yadyekasyāpi
jīvitakṡaṇasyotpadyamāna-

syāntarāyaṃ karoti, prāṇātipātāvadyena sprśyate,
nānyathā |

kasya tajjīvitaṃ yastadabhāvānmrto bhavati ? `kasya' iti
ṡaṡṭhī pudgalavāde

cintayiṡyāmi | uktaṃ tu bhagavatā-

"āyurūṡmā'tha vijñānaṃ yadā kāyaṃ jahatyamī |

apaviddhastadā śete yathā kāṡṭhamacetanam" || ( ) iti |

tasmāt sendriya: kāyo jīvatītyucyate, anindriyo mrta iti |

"abuddhipūrvādapi prāṇivadhāt karturadharma:,
yathā-agnisaṃyogād dāha:" iti

nirgranthā: |

teṡāṃ parastrīdarśanasaṃsparśana eṡa prasaṅga |
nirgranthaśiroluñcane ca kaṡṭatapodeśane

ca śāstu:, tadvisūcikāmaraṇe ca dātu: vaidyānāṃ
cāturapīḍane, maraṇe ca mātr-garbhasthayośca;

-------------------

kṡaṇikeṡu skandheṡviti | svarasenaiva vinaśvarāṇāṃ
skandhānāṃ kathamanyenaiṡāṃ nirodha:

kriyate ityabhiprāya: | prāṇo nāma vāyu:
kāyacittasanniśrito vartata iti | kathaṃ cittasanniśrito

vāyu: pravartate ? cittapratibaddhavrttitvāt | tathā
hi-nirodhāsaṃjñisamāpattisamāpannasya mrtasya

ca na pravartate | śāstre'pyuktam-"ya ime
āśvāsapraśvāsā:, kiṃ te kāyasanniśritā vartanta iti

vaktavyam ? cittasanniśritā vartanta iti vaktavyam ? naiva
kāyacittasanniśritā vartanta iti

vaktavyam ?  kāyacittasanniśritā vartanta iti vaktavyam ?
āha-kāyacittasanniśritā vartanta

iti vaktavyamiti vistara: | tamatipātayati iti | taṃ prāṇaṃ
vināśayatītyartha: | utpannasya

svarasanirodhādanāgatasyotpattiṃ pratibadhnan
nirodhayatītyucyate | yathā pradīpaṃ nirodhayati |

ghaṇṭāsvanaṃ vā | kṡaṇikamapi santam | kathaṃ ca sa
nirodhayati ? anāgatasyotpattipratibandhāt |

jīvitendriyaṃ vā prāṇa iti | cittaviprayuktasvabhāvamenaṃ
darśayati |

kasya tajjīvitam | yastadabhāvānmrta iti | ya: prāṇī
jīvitasyābhāvānmrto bhavati

sa bauddhānāṃ nāsti; nairātmyavāditvāt | ata evaṃ
prcchati | kasyeti ṡaṡṭhīm pudgalavāde

pudgalapratiṡedhaprakaraṇe-"asatyātmani kasyeyaṃ smrti: ?
kimarthaiṡā ṡaṡṭhī" ityatra pradeśe

cintayiṡyāmi | āstāṃ tāvadetat
sāmānyāsikamityabhiprāya: |

tasmāt sendriya: kāyo jīvatīti | sendriyasyaiva kāyasya
tajjīvitaṃ nātmana iti

darśayati | sa eva cānindriyo mrta iti |

abuddhipūrvāditi vistara: | asañcintyakrtādapi
prāṇātipātaṃ karturadharmo yathāgni-

saṃsparśādabuddhipūrvādasañcintyakrtād dāha iti |
nirgranthā nagnāṭakā: | teṡāṃ nirgranthānāme-

vaṃvādinām | abuddhipūrve'pi parastrīdarśanasaṃsparśana
eṡa prasaṅga: | pāpaprasaṅga ityartha: | agni-

@542

anyonyadu:khanimittatvāt | vadhyasyāpi ca
tatkriyāsambandhād, agnisvāśrayadāhavat |

kārayataścāprasaṅga:; tadasambandhāt | pareṇāgniṃ
sparśayatastenādāhavat | acetanānāṃ ca

kāṡṭhādīnāṃ grhapāte prāṇināṃ vadhāt
pāpaprasaṅga: | na vā drṡṭāntamātrāt siddhiriti |

ukta: prāṇātipāta: ||

adattādānamanyasvasvīkriyā balacauryata: ||73||

`abhrāntyā' iti vartate | yadi balād vā cauryeṇa vā
parasvaṃ svīkaroti

yatraiva ca balacauryābhiprāyeṇānyatra saṃjñāvibhramāt,
iyatā'dattādānaṃ bhavati |

stūpādapaharato buddhādadattādānam | sarvaṃ hi tad
bhagavatā parinirvāṇakāle

parigrhītamiti | yeṡāṃ saṃrakṡyamityapare |

asvāmikaṃ ca nidhimuddharato viṡayasvāmikāt parivartakaṃ
harata: krte karmaṇi

sīmāprāptebhya:, akrte sarvabuddhaśaikṡebhya: ||73||

agamyagamanaṃ kāmamithyācāraścaturvidha: |

catuṡprakāramagamyagamanaṃ kāmamithyācārā:-1. agamyāṃ
gacchati paraparigrhītāṃ

vā mātaraṃ duhitaraṃ vā mātrpitrsambadhinīṃ vā, 2.
anaṅge vā gacchati svāmapi bhāryām

apāne mukhe vā, 3. adeśe vā gacchati prakāśe caityevihāre
vā, 4. akāle vā

gacchati |

---------------------

drṡṭāntāt | nirgranthaśiroluñcane vā nirgranthaśira:
keśotpāṭane ca | du:khotpādanabuddhya-

bhāve'pyadharmaprasaṅga: | kaṡṭatapodeśane ca |
nirgranthaśāsturadharmaprasaṅgo buddhyapekṡayām | parasya

du:khotpādanamadharmāya bhavatīti krtvā |
tadvisūcikāmaraṇe ca | nirgranthānāṃ visūcikayā
ajīrṇena

maraṇe | dāturannadātura dharmaprasaṅga: | annadānena
maraṇakāraṇāt | abuddhipūrvo'pi hi prāṇivadha:

kāraṇamadharmasyeti | mātrgarbhasthayośca | mātu:,
garbhasthasya ca | anyonyadu:khanimittatvāt | adharma-

prasaṅga:; tata evāgnidrṡṭāntāt | vadhyasyāpi ca
tatkriyāsambandhāt | prāṇātipātakriyāsambandhāt

adharmaprasaṅga: | vadhye hi sati prāṇātipātakriyā
vadhakasya bhavati | agnisvāśrayadāhavat |

agnirhi na kevalamanyajanaṃ dahati, kiṃ tarhi ?
svāśrayamapi indhanaṃ dahatīti tadvat | na hi teṡāṃ

cetanāviśeṡo'pekṡyate | kārayataśca pareṇa vadhādi
adharmasyā prasaṅga: | pareṇāgniṃ sparśayata:

sparśayitustenādāhavat | āgneyadharmābhyupagamāt |
acetanānāṃ ca kāṡṭhādīnāṃ kāṡṭhaloṡṭa-

vaṃśādīnām | grhapāte tatrānta:sthitānāṃ prāṇināṃ
vadhāt pāpaprasaṅga: | na hi buddhiviśeṡa:

pramāṇīkriyate | na vā drṡṭāntamātrādahetukāt
siddhirasyārthasyeti |

anyatra saṃjñāvibhramāditi | yadi devadattadravyaṃ
harāmīti abhiprāyamāṇo yajñadattadravyaṃ

harati, nādattādānamityabhiprāya: |

parinirvāṇakāle parigrhītamiti |
dātrjanapuṇyānugrahārtham | aparigrahe hi stūpe

dānamaphalaṃ syāt; pratigrāhakābhāvāt | parivartakam |
mrtasya bhikṡo: cīvarādi dravyam | krte

karmaṇi jñaptikarmaṇi ||73||

@543

ka: puna: akāla: ? garbhiṇīṃ vā gacchati, pāyayantīṃ
vā, saniyamāṃ vā | yadi

bharturanujñayā saniyamā bhavatītyeke |

`abhrāntyā' iti vartate | yadi svasaṃjñī parastriyaṃ
yāyāt, na syāt karmapatha: |

yadyanya: parastrīsaṃjñayānyāmabhigacchet
paradāraprayogād, vastuparibhogācca syādityeke |

anyatra prayogānna syāt prāṇātipātavadityapare |

bhikṡuṇīṃ gacchata: kasyāntikāt kāmamithyācāra: ?
viṡayasvāmina: | tasya

hi tanna marṡaṇīyam | tasyāpi saniyamā svabhāryeva tu sā
na gamyā |

kumārīṃ gacchato yasya nisrṡṭā no cedyasya rakṡā,
antato rājña: |

anyasaṃjñoditaṃ vākyamarthābhijñe mrṡāvaca: ||74||

yadi yamarthaṃ bravīti tasminnanyathāsaṃjñī bhavati, yaṃ
cādhikrtya bravīti sa tasya

vākyasyārthābhijño bhavati, tadvākyaṃ mrṡāvāda: |
anabhijñe kiṃ syāt ? sambhinnapralāpa:

syāt |

`vākyam' ityucyate, kadācicca bahavo varṇā vākyaṃ
bhavantīti katamastatra

karmapatha: ? paścima: sahāvijñaptyā, yatra cārthābhijño
bhavati | pūrve tu varṇā: prayoga: |

`arthābhijñe' ityucyate, kiṃ tāvadabhijñātārthe śrotari
? āhosvid abhijñātuṃ

samarthe ? kiṃ cāta: ? yadyabhijñātārthe
manovijñānaviṡayatvād, vākyārthasya śrotrvijñānena

saha nirodhācca vāgvijñapteravijñaptireva syāt karmapatha:
? athābhijñātuṃ samarthe; evaṃ doṡo

na bhavati | kathaṃ cābhijñātuṃ samartho'pyutpannabhāva
utpanne śrotravijñāne ? yathā na doṡasta-

thāstu ||74||

-------------------

garbhiṇīgamane garbhoparodha: | pāyantī
stanyopabhogāvasthaputrikā strī | abrahmacaryakaraṇe

hi tasyā: stanyaṃ kṡīyate | bālakasya vā puṡṭaye tat
stanyaṃ na bhavatīti |

prāṇātipātavaditi | yathā devadattaṃ
mārayāmītyabhiprāyeṇa yajñadattaṃ mārayato
prāṇātipāto

bhavati, tadvat | ihānyasmin vastuni prayogo'bhipreta:, anyacca
vastu paribhuktamiti na syāt

kāmamithyācāra ityapare |

antato rājña iti | yadyanya: rakṡitā nāsti | antata:
sarvapaścād rājño'ntikāt sa

kāmamithyācāra: | tasya hi tanna marṡaṇīyamiti |
āhosvidabhijñātuṃ samartha iti | yo'pi hyarthamabhijñātuṃ
samartha: so'pyarthābhijña iti

śakyate vaktum-arthamabhijānīta iti;
viprakrtāvasthāyāmabhipretatvāt | manovijñānaviṡayatvād

vākyārthasyeti | `nāstyatra devadatta:', `asti vā'
ityucyamāne śabda: śrotrā vijñāyate | tadanantaraṃ

tu cakṡurādisamūho devadatto vākyārtho vikalpena
manovijñānena vijñāyate, tenāvijñaptireva maula:

karmapatha: syāt | vāgvijñapte: śrotravijñānena saha
nirodhāt | iṡyate ca vijñaptyavijñaptisvabhāvo

maula: karmapatha iti ||74||

@544

ṡoḍaśa vyavahārā: sūtra uktā:-"adrṡṭe
drṡṭavāditā, aśrute, amate, avijñāte

vijñātavāditā, drṡṭe adrṡṭavāditā, yāvad
vijñāte'vijñātavāditā itīme'nāryā aṡṭau

vyavahārā: | drṡṭe drṡṭavāditā, yāvadvijñāte
vijñātavāditā, adrṡṭe'drṡṭavāditā, yāvada-

vijñāte'vijñātavāditā itīme āryā aṡṭau vyavahārā: |
tatraiṡāṃ drṡṭaśrutamatavijñātānāṃ kiṃ

lakṡaṇam ?

cakṡu: śrotramanaścittairanubhūtaṃ tribhiśca yat |

tad drṡṭaśrutavijñātaṃ mataṃ coktaṃ yathākramam ||75||

yaccakṡurvijñānenānubhūtaṃ tad drṡṭamityuktam |
yacchrotravijñānena tacchrutam | yanmano-

vijñānena tat vijñātam | yat
ghrāṇajihvākāyavijñānaistanmatam | kiṃ kāraṇam ?

gandharasaspraṡṭavyānyavyākrtatvānmrtakalpāni | atha
eteṡu matākhyeti vaibhāṡikā: |

kimatra jñāpakam ? sūtram, yuktiśca |

sūtraṃ tāvat-"tatkiṃ manyase, māhakīmāta:, yāni tvayā
cakṡuṡā rūpāṇi na

drṡṭāni na drṡṭapūrvāṇi na paśyasi, nāpi te evaṃ
bhavati paśyeyamiti; api nu te

tannidānamutpannam, chando vā rāgo vā sneho vā yena vā
ālayo vā niyatiradhyavasānaṃ

vā ? no bhadanta ! ye tvayā śrotreṇa śabdā na śrutā na
śrutapūrvā:, vistareṇa yāvanno bhadanta !

atra ca te māhakīmātardrṡṭe drṡṭamātraṃ bhaviṡyati,
śrute mate vijñāte vijñātamātram" ( )

ityuktam | atastriṡu viṡayeṡu
drṡṭaśrutavijñātaśabdāpadeśād gandhādiṡu matākhyā
gamyate |

ata evaṃ cāniṡyamāṇe drṡṭādibhāvabāhyatvāt
gandhādiṡu vyavahāro na syādityeṡā

yukti: |

sūtraṃ tāvajjñāpakam, anyārthatvāt | na hyatra sūtre
bhagavān vyavahārāṇāṃ lakṡaṇaṃ

śāsti sma | kiṃ tarhi ? `atra ca tava ṡaḍvidhe viṡaye
caturṡu vyavahāreṡu drṡṭādivyavahāramātraṃ

bhaviṡyati | na hi priyāpriyanimittādhyāropa:' ityayamatra
sūtrārtho drśyate |

-------------------

mrtakalpāni | ata eteṡu matākhyeti | nairuktaṃ
vidhimālambya vaibhāṡikā vyācakṡate |

svendriyai: prāptā matā ityā cāryasaṅghabhadra: |

vistareṇa yāvanmanasā dharmā iti | ye tvayā ghrāṇena
gandhā na ghrātā:, jihvayā rasā

nāsvāditā:, kāyena spraṡṭavyāni na sprṡṭāni, yāvat
ye tvayā manasā dharmā na vijñātā iti |

triṡu viṡayeṡu rūpaśabdadharmeṡu
drṡṭaśrutavijñātapadaśād yathākramam | gandhādiṡu

gandharasaspraṡṭavyeṡu matākhyā gamyate | te
mataśabdenocyante |

evaṃ cāniṡyamāṇe | gandhādiṡu matākhyetyaniṡyamāṇe |
drṡṭādibhāvabāhyatvāt | gandhādī-

nāmarūpalakṡaṇatvena drṡṭabhāvabāhyatvād,
aśabdadharmāyatanalakṡaṇatvena ca śrutavijñātabhāva-

bāhyatvāt | gandhādiṡu vyavahāro na syāt | drṡṭa iti
vā, yāvadvijñāta iti vetyeṡā yukti: |

teṡu | matākhyeti |

@545

kiṃ punardrṡṭam ? kiṃ ca yāvadvijñātam ?

kecit tāvadāhu:-yat pañcabhirindriyai: pratyakṡaṃ tad
drṡṭam | yat parata āgamitaṃ

tacśrutam | yad yuktyanumānato rucitaṃ tanmatam |
yanmana:pratyakṡabhāvenādhiṡṭhitaṃ pratyātmavedyaṃ

tad vijñātamiti |

ete ca pañca viṡayā: pratyekaṃ drṡṭā iti vā krtvā
vyavahriyante, śrutā matā

vijñātā iti vā | ṡaṡṭho'nyatra drṡṭāditi nāsti
gandhādiṡu vyavahārābhāvaprasaṅga: | tasmād
yuktirapyeṡāṃ yuktirna bhavati |

pūrvācāryā evamāhu:-tad drṡṭaṃ yat pratyakṡīkrtaṃ
cakṡuṡā | śrutaṃ yacchrotreṇa

parataścāgamitam | mataṃ yat svayaṃ cintitam | vijñātaṃ
yat pratyātmaṃ prati saṃveditamadhigataṃ

cotpannam |

-------------------

ācārya āha-sūtraṃ tāvaditi vistara: | anyārthatvāditi |
yasmāt sūtrasyānya evārtha: |

sūtrārthaṃ bravīti-atra ca tava ṡaḍvidhe viṡaye rūpādau
caturṡu drṡṭādivyavahāreṡu drṡṭa-śruta-

mata-vijñātavyavahāreṡu drṡṭādivyavahāramātraṃ
bhaviṡyatīti | rūpe drṡṭamiti vyavahāro bhaviṡyati,

yāvadvijñātamiti | evaṃ śabdādiṡu atra ca te
māhakīmātardrṡṭe viṡayaṡaṭke drṡṭamātraṃ
bhaviṡyati |

śrute viṡayaṡaṭke, mate, vijñāte viṡayaṡaṭke evaṃ
vijñātamātramityevaṃ tat sūtrapadaṃ vyākhyāyata

ityabhiprāya: | na hi priyāpriyanimittādhyāropastava
bhaviṡyatīti sūtrārtha: | nanu ca yāni tvayā

cakṡuṡā rūpāṇi na drṡṭānītyevoktāni, na tu na
śrutāni yāvanna vijñātānītyevoktāni; evaṃ śabdā

na śrutā ityevoktā:, na tu na drṡṭā yāvanna vijñātā
ityuktā:; evaṃ yāvaddharmā na vijñātā

ityevoktā:, na tu na drṡṭā yāvanna sprṡṭā iti ?
naiṡa doṡa:; udāharaṇarūpametaduktaṃ bhagavatā | yathā

hi rūpāṇi na drṡṭānītyuktāni, tathā na śrutāni
yāvanna vijñātānīti vaktavyāni | evaṃ śabdādiṡu

vaktavyam | tenaivaṃ lakṡaṇamucyate |

yat pañcabhirindrayairiti vistara: | yat pañcabhirindriyai:
pratyakṡaṃ rūpādi tad drṡṭam | yat

parata āgamitaṃ viṡayaṡaṭkamapi tacchrutam | yad
yuktyanumānato rucitamabhipretaṃ tanmatam |

yuktyanumānamityavyabhicāryanumānam | tacca
ṡaḍviṡayagocaram | ṡaṡṭho'nyatra drṡṭāditi | ṡaṡṭho

viṡayo dharmā: | sa drṡṭavyavahāraṃ varjayitvā tribhi:
śrutādibhirvyavahārairvyavahriyate | ato nāsti

gandhādiṡu vyavahārābhāvaprasaṅga: | tasmād
yuktirapyeṡā na yuktirbhavati | yā vaibhāṡikairuktā-

`evaṃ cāniṡyamāṇe' ityevamādikā; yasmādanyathāpi
gandhadiṡu vyavahāro bhavatīti |

yat pratyakṡīkrtaṃ cakṡuṡeti | na pañcabhirindriyai: |
yacchrotreṇa śrutaṃ parataścāgamitamiti

ubhayamapyabhīṡṭam | pratyātmaṃ pratisaṃveditam |
sukhādyasamāhitena cittena | adhigataṃ tu samāhitena |

laukikenaiva, na lokottareṇa | laukikaṃ vyavahārādhikārāt
| tadevaṃ yogācāranayenāpi ṡaḍapyete

viṡayā: pratyekaṃ yathāsambhavaṃ drṡṭā iti vā
vyavahriyante, śrutā:, matā:, vijñātā iti vetyato

nāsti gandhādiṡu vyavahārābhāvaprasaṅga iti |

@546

prasaṅgena śāstraṃ pravartatām | ya: kāyenānyathātvaṃ
prāpayet syānmrṡāvāda: ? syāt |

ata evocyate-"syānna kāyena parākrameta,
prāṇātipātāvadyena ca sprśyeta | syād

vācā parākrameta syānna vācā parākrameta,
mrṡāvādāvadyena ca sprśyeta | syāt kāyena

parākrameta, syānna kāyena na vācā parākrameta,
ubhayāvadyena vā sprśyate | syāt rṡīṇāṃ

mana:pradoṡeṇa | poṡadhanidarśanaṃ cātra" iti |

yadyubhayathāpi na parākrameta na
cāvijñaptikāstyavijñapti: kāmāvacarī, kathaṃ tayo:

karmapatha: sidhyati ? kartavyo'tra yatna: ||75||

gato mrṡāvāda: ||

paiśunyaṃ kliṡṭacittasya vacanaṃ paramabhedane |

yat kliṡṭacittasya pareṡāṃ bhedāya vacanamaprītaye tat
paiśunyam | `arthābhijñe'

iti vartate, `abhrāntyā' iti ca |

pāruṡyamapriyam,

-------------------

ya: kāyenānyatheti | kāyasaṃjñayā yo'rthaṃ gamayati,
tasyāpi mrṡāvāda: | parākrameta

vyāyaccheta | vācā parākrameteti | vācā paraṃ
mārayedityartha: | iha tu prāṇātipātasya kāyikatvāt

kāyikyevāvijñaptirmaulasaṃgrhītā, na vācikī | nāpyatra
kāyikī vijñapti: syāt | kāyena

parākrameteti | atra mrṡāvādasya vācikatvāt
vācikyevājñiptirmaulasaṃgrhītetyavagantavyam |

ubhayāvadyena veti | kāyavāgavadyena | rṡīṇāṃ
mana:pradoṡeṇa kāyāvadyena yogo bhavati |

poṡadhanidarśanaṃ cātreti | vāgavadyena yogo bhavati |
bhikṡupoṡadhe hi `kaccittha pariśuddhā:' iti

vinayadhareṇānuśrāvite yadi kaścid bhikṡu: satīmāpattiṃ
nāviṡkuryāt, tūṡṇīmbhāvenaivādhivāsayet,

sa mrṡāvādī bhavediti |

kathaṃ tayo: karmapatha: sidhyatīti | kathaṃ
tayorrṡibhikṡvo: kāyavāgbhyāmaparākrama-

māṇayo: prāṇātipāto mrṡāvādaśca yathākramaṃ
karmapatha: sidhyatīti ? kartavyo'tra yatna: |

vaibhāṡikai: kartavya: samādhirityartha: |

atrācāryasaṅghabhadra: samādhimāha-rṡayo'rthata
ājñāpayitāro bhavanti | teṡāṃ hi sattva-

parityāgapravrttaṃ
pāpāśayamavetyāmanuṡyāstadabhiprasannā: kāyena
parākramante | yena teṡāmrṡīṇāṃ

karmapatha utpadyate | katham ? paravijñaptyeti | avaśyaṃ
tathāvidhasya kāyavāgvikārā bhavanti |

api ca śapanti te tathā | tatra cāvaśyaṃ
kāyavākleṡṭayā bhavitavyam |

anye tvāhu:-na kāmadhātāvavaśyamavijñapti: sarvaiva
vijñaptyadhīnā bhavati; phalāprāptyaiva

sahapañcakādīnāṃ prātimokṡasaṃvarotpattisambhavāt |
ityakuśalāpyevañjātīyā kācid vijñapti-

mantareṇāpi syāt | pūrvavijñaptaṃ tairiti
avaśyamitaratrāpi bhaviṡyati | rṡīṇāṃ tāvaduktaṃ
poṡadha-

mrṡāvāde'pi | yadapariśuddha: saṅghamadhyaṃ praviśati,
niṡīdati, svayamīryāpathaṃ kalpayati, tatsambaddhaṃ

vā yatkiñcid bhāṡate, sāsya pūrvavijñaptiriti ||75||

@547

vacanam | `kliṡṭacittasya' iti vartate | `arthābhijñe'
`abhrāntyā' iti ca | yat

kliṡṭacittasya pareṡāmapriyavacanamarthābhijñe tatraiva ca
yad vivakṡitaṃ tat pāruṡyam |

sarvaṃ kliṡṭaṃ bhinnapralāpitā ||76||

`vākyam' ityadhikāro vartate | sarvaṃ kliṡṭaṃ vacanaṃ
sambhinnapralāpa: | saiva ca

sambhinnapralāpitā | tadyogena hi sambhinnapralāpī bhavati
||76||

ato'nyat kliṡṭamityanye,

ato mrṡāvādāditrayāt yadanyat kliṡṭaṃ vacanaṃ sa
sambhinnapralāpa ityapare |

lapanāgītanāṭyavat |

kuśāstravacca,

tadyathā bhikṡurmithyājīvī lapanāṃ karoti, raktaśca
kecid gāyanti, nāṭye ca

naṭā: pareṡāṃ rañjanārtha pralapanti, kuśāstrāṇi ca
taddrṡṭayo'pi gadanti; evaṃ pariveda-

saṅgaṇikādikamapi yadanyanmrṡāvādādibhya: kliṡṭaṃ
vākkarma tat sambhinnapralāpa: |

kathaṃ cakravartikāle gītaṃ cāsti na ca sambhinnapralāpa:
? naiṡkramyopasaṃhitāni

hi tadānīṃ gīyante sma, na grāmyarasopasaṃhitāni |

tadāpyāvāhavivāhādyabhilāpasadbhāvādasti
sambhinnapralāpo na karmapatha ityapare |

abhidhyā tu parasvaviṡamasprhā ||77||

`aho vata yat pareṡāṃ tanmama syāt' iti parasvebhyo yā
viṡameṇānyāyena

sprhā svīkaraṇecchā balādvā copāyādvā, sā'bhidhyā
karmapatha: |

sarvaiva kāmāvacarī trṡṇā abhidhyetyapare | tathā
nivaraṇādhikāre kāmacchanda-

madhikrtyoktaṃ sūtre-"so'bhidhyāṃ loke prahāya"
ityevamādi |

-------------------

sarvaṃ kliṡṭaṃ vacanaṃ sambhinnapralāpa iti |
mrṡāvādādi trayamapi | na kevalamanyakliṡṭam |

saiva ca sambhinnapralāpiteti | yasya guṇasya hi bhāvād
dravye śabdaniveśastasya tadabhidhāne

tvatalāviti | tatpratyayena kliṡṭavacanalakṡaṇa:
sambhinnapralāpa ucyate | tadyogena hi | sambhinna-

pralāpayogena hi | sa pudgala: sambhinnapralāpī bhavati
||76||

mrṡāvādāditrayāt yadanyat kliṡṭaṃ vacanaṃ sa
sambhinnapralāpa ityuktvodāharaṇaṃ

darśayannāha-lapanāgītanāṭyavat kuśāstravacceti |
lapanāṃ karotīti | lābha-yaśaskāmatayā

sevābhidyotikāṃ vācaṃ niścarayatītyartha: |
paridevasaṅgaṇikādikamiti | ādiśabdena parideva-

saṅgaṇikābhyāṃ yo'nya: kliṡṭacittānāṃ kaścidālāpa:
|

āvāhavivāhādyabhilāpasadbhāvāditi | āvāha: =
dārikāyā dārakagrhagamanam |

vivāha: = dārakasya dārikāgrhāgamanam | āvāha: =
praveśanaka:, vivāha: = pariṇayanamityapare |

ādiśabdena raktacittānāmālāpa: |

viṡameṇānyāyeneti | uddeśanirdeśarūpau paryāyau |

@548

yadyapi sarvābhidhyā na tu sarvā karmapatha:;
audārikaduścaritasaṃgrahādityapare | mā

bhūccakravarttināmuttarakauravāṇāṃ cābhidhyā karmapatha
iti ||77||

vyāpāda: sattvavidveṡa:,

sattveṡu vidveṡo vyāpāda: parapīḍākārapravrtta: |

nāstidrṡṭi: śubhāśubhe |

mithyādrṡṭi:,

śubhe cāśubhe ca karmaṇi yā nāstīti drṡṭi: sā
mithyādrṡṭi: | tadyathā-

"nāsti dattam, nāstīṡṭam, nāsti hutam, nāsti sucaritam,
nāsti duścaritamityevamādi

yāvanna santi loke'rhanta:" iti | saiṡā sākalyena
karmaphalāryāpavādikā mithyā-

drṡṭirbhavati | ādimātraṃ tu śloke darśitam |
evaṃlakṡaṇā ete daśa karmapathā: |

karmapathā iti ko'rtha: ?

trayo hyatra panthāna:, sapta karma ca ||78||

abhidhyādayo hi traya: karmaṇa: panthāna iti karmapathā: |
tatsamprayogiṇī hi

cetanā teṡāṃ vāhena vahati, teṡāṃ gatyā gacchati;
tadvaśena tathābhisaṃskaraṇāt |

-------------------

tathā hīti vistara: | yasmāt pañcānāṃ
nivaraṇānāmadhikāreṇa | kāmacchandaṃkāmatrṡṇā-
svabhāvamadhikrtyoktam-"so'bhidhyāṃ loke prahāya
vigatābhidhyena cetasā bahulaṃ viharati |

vyāpādaṃ styānamiddhamauddhatyakaukrtyaṃ vicikitsāṃ loke
prahāya tīrṇakāṃkṡo bhavati, tīrṇa-

vicikitsa: | akathaṅkathī kuśaleṡu dharmeṡu | sa
pañcanivaraṇāni prahāya" ityevamādi | ato

jñāyate-sarvaiva kāmāvacarī trṡṇābhidhyeti |

audārikaduścaritasaṃgrahāditi | daśasvakuśaleṡu
karmapatheṡu yadaudārikaṃ duścaritaṃ tat

saṃgrhītam, na sarvam | evaṃ kuśaleṡu | ato na
sarvābhidhyā karmapatha: | kiṃ tarhi ? yā parasve

viṡamasprhā sā karmapatha ityapareṡāmabhiprāya: | mā
bhūccakravartināmuttarakauravāṇāṃ cābhidhyā

karmapatha iti | na hi tatra kāmāvacarī trṡṇā nāsti | na
ca tatrākuśalā: karmapathā iṡyante ||77||

saiṡā sākalyena karmaphalāryāpavādiketi | tathā hyeṡā
paṭhyate-"nāsti dattam,

nāstīṡṭam, nāsti pūtam, nāsti sucaritam, nāsti
duścaritam, nāsti sucaritaduścaritānāṃ

karmaṇāṃ phalavipāka:, nāstyayaṃ loka:, nāsti paraloka:,
nāsti mātā, nāsti pitā, nāsti

sattva upapāduka:, na santi loke'rhanta:" iti | tatra nāsti
dattaṃ yāvannāsti duścaritamiti

karmāpavādikā | tathā nāsti mātā, nāsti piteti
karmāpavādikaiva | nāsti sucaritaduścaritānāṃ

karmaṇāṃ phalavipāka:, nāstyayaṃ loka:, nāsti paraloka:,
tathā nāsti sattva upapāduka iti

phalāpavādikā | na santi loke'rhanta ityāryāpavādikā |
ādimātraṃ tu śloke darśitamiti |

"nāstidrṡṭi: śubhāśubhe" iti udāharaṇamātratvāt |

karmaṇa: panthāna iti cetanākhyasya karmaṇa: panthāna: |
katham ? ityāha-tatsamprayogiṇī

@549

sapta tu prāṇātipātādaya: karma ca;
kāyavākkarmasvabhāvatvāt | karmaṇaśca panthāna

iti karmapathā:; tatsamutthānacetanāyāstānadhiṡṭhāya
pravrtteriti |

karmapathāśca karma ca karmapathāśceti karmapathā:;
asarūpāṇāmapyekaśeṡasiddhe: |

evamanabhidhyādaya: prāṇātipātaviratyādayaśca jñeyā: |

prayogaprṡṭhāni karmāṇi karmapathā:; yasmāt tadarthaṃ
tanmūlikā ca teṡāṃ pravrtti: |

"tadaudārikasaṃgrahāt" (abhi^ ko^ 4.66) ityuktaṃ prāk |
yeṡāṃ cotkarṡāpakarṡeṇā-

dhyātmikabāhyānāṃ bhāvānāmutkarṡāpakarṡau loke
bhavata: |

-------------------

hi cetanā | abhidhyādisamprayogiṇī |
teṡāmabhidhyādīnāṃ vāhena gatyā vahati gacchatītyartha:
|

tadvaśena tathābhisaṃskaraṇāt | yasmādabhidhyādīnāṃ
yathākramaṃ saktipratikūlamithyānitīraṇākārāṇāṃ

vaśena | tadanurūpā cetanābhisaṃskaroti | cetayata
ityartha: | atasteṡāṃ vāhane vahati |

karma ca, kāyavākkarmasvabhāvatvāt | karmaṇaśca
cetanākhyasya panthāna iti karmapathā: |

tatsamutthānacetanāyā: kāyavākkarmasamutthānacetanāyā: |
tānadhiṡṭhāya | tān prāṇātipātādīnadhiṡṭhāya

pravrtte: |

asarūpāṇāmapyekaśeṡasiddheriti |
śabdasarūpāṇāmarthasarūpāṇāṃ vā ekaśeṡa iṡyate,

yathā-vrkṡaśca vrkṡaśca vrkṡau, vakraśca kuṭilaśca
vakrāviti | iha tu karma ca karmapathaśceti na

karmaśabdasya karmapathaśabdasya ca sārūpyaṃ śabdata:;
nāpyarthata:, karmārthasya karmapathārthasya ca

bhinnatvādekaśeṡo na prāpnoti; yasmāttvasarūpāṇāṃ
sākalyenaikadeśena tu sarūpāṇāmekaśeṡa:

sidhyati | iṡyata ityartha: | tadyathā-"guṇo yaṅluko:" (pā^
sū^ 7.4.82) iti yaṅca

yaṅluk ca yaṅlukau, tayoriti | na śakyate vaktum-yaṅ ca luk
ca yaṅlukau ityayam,

luko'niṡṭatvāt, ekadeśasārūpyāt tu yaṅo
yaṅlugekadeśasya ca yaṅ iti sārūpyāt

sidhyatyekaśeṡo yaṅlukoriti | ato jñāpakāt ayamapi
sidhyati-karma ca karmapathāśca

karmapathā iti, paścāt puna: sarūpaikaśeṡa: |
karmapathāścābhidhyādaya:, karmapathāśca
prāṇātipātādaya

iti karmapathā: | athavaivaṃ yojanā-karmaṇa: panthāna:
karmapathā:, karma ca te karmapathāśca

karmakarmapathā: | karmapathāścabhidhyādaya:,
karmakarmapathāśca prāṇātipātādaya: karmapathā iti |

evamanabhidhyādaya iti vistara: | kuśalā api karmapathā
evameva yojyā: | anabhidhyā-

dayo hi karmaṇa: panthāna eva |
prāṇātipātaviratyādayaśca | karma ca karmaṇaśca
panthāna iti |

yasmāttadartha iti vistara: | yasmānmaulakarmapathārthaṃ
teṡāṃ tatprayogāṇāṃ pravrtti: | yasmācca

maulakarmapathamūlikā teṡāṃ tatprṡṭhānāṃ pravrtti:;
ato na tāni karmapathā: | yadyapi karmapatho'pi

karmapathasya prayoga ukta:, sa tu maulatvāt karmapatha:, na tu
prayogaprṡṭhabhūtatvāditi | tadaudārika-

saṃgrahādityuktaṃ prāgiti | "tadaudārikasaṃgrahāddaśa
karmapathā uktā:" (abhi^ ko^ 4.66)

iti vacanāt | yāni prayogaprṡṭhāni tāni na
saṃgrhītāni | yeṡāṃ ceti vistara: | yeṡāṃ maulānā-

mutkarṡāpakarṡeṇādhyātmikabāhyānāṃ
bhāvānāmutkarṡāpakarṡau loke bhavata: | na tu
prayogaprṡṭhānām |

atasta eva karmapathā: | teṡāṃ cotkarṡāpakarṡeṇa
tadutkarṡāpakarṡeṇa tadutkarṡāpakarṡaṃ vakṡyati-

`sarve'dhipatiniṡyandavipākaphaladā matā:' (abhi^ ko^ 4.85)
ityatra | ato na tāni

prayogaprṡṭhāni karmapathā: |

@550

ye tarhi dārṡṭāntikā abhidhyādīneva manaskarmecchanti,
teṡāṃ te kathaṃ karmapathā: ?

ta eva praṡṭavyā: | api tu śakyaṃ vaktum-karma ca te
panthānaśca sugatidurgatīnāmiti

karmapathā: | itaretarāvāhanād vā ||78||

ya ete daśākuśalā: karmapathā: sarve ete'kuśalānāṃ
karmaṇāṃ samudācāravirodhina: |

mūlacchedastvasaddrṡṭyā,

kuśalamūlacchedastu mithyādrṡṭyā
bhavatyadhimātraparipūrṇayā |

kiṃ tarhi śāstra
uktam-"katamānyadhimātrāṇyakuśalamūlāni ?
yairakuśalamūlai:

kuśalamūlāni samucchinatti kāmavairāgyaṃ cānuprāpnuvan
yāni tat prathamata upalikhati"

iti ? akuśalamūlādhyāhrtatvāt mithyādrṡṭesteṡveva
tatkarmopadeśa eṡa kriyate |

tadyathāgnireva grāmaṃ dahati, caurāstu tasyādhyāhārakā
iti caurairgrāmo dagdha ityucyate |

katameṡāṃ kuśalamūlānāṃ samucchedo bhavati ?

kāmāptotpattilābhinām |

kāmāvacarāṇi kuśalamūlāni samucchidyante;
rūpārūpyāvacarairasamanvāgatatvāt |

prajñaptibhāṡyaṃ tarhi kathaṃ nīyate-"iyatā anena
pudgalena traidhātukāni kuśala-

mūlāni samucchinnāni bhavanti" iti ?
tatprāptidūrīkaraṇamabhisandhāyaitaduktam; santatestada-

bhājanatvāpādanāt |

----------------------

teṡāṃ te kathaṃ karmapathā ita | na hi
teṡāmabhidhyādibhyo'nyat manaskarmāsti cetanā,

yasya karmaṇaste'bhidhyādaya: panthāna iti karmapathā: syu:
| ta eva praṡṭavyā iti | taireva parihāro

vaktavyo ya evaṃ manyante | api tu śakyamiti vistara: |
svamatena tatpakṡaṃ samarthayati-

itaretarāvāhanād veti | kim ? te'bhidhyādaya: karmapathā
iti prahrtam | abhidhyā vyāpāda-

mithyādrṡṭo āvāhayati | te ca tāmiti, karma ca te |
karmaṇaścaiṡāmekatarasya panthāna iti

karmapathā: ||78||

mithyādrṡṭyā kuśalamūlasamuccheda ityetamarthaṃ
vaktukāma upoddhātaṃ bravīti-sarva

ete'kuśalānāmiti vistara: | adhimātraparipūrṇayeti |
adhimātrādhimātrayetyartha: |

kintarhi śāstra uktamiti | yadi mithyādrṡṭyā
kuśalamūlasamucchedo nākuśalamūlai: |

yattacchāstra uktam | yairakuśalamūlai: kuśalamūlāni
samucchinattītyādi | tāni hi lobhādi-

svabhāvāni | na mithyādrṡṭisvabhāvānītyartha: |
akuśalamūlādhyāhrtatvāditi vistara: |

akuśalamūlairlobhādibhiradhimātrairmithyā
drṡṭiradhyāhrtā apanītā, tasmāt
akuśalamūlādhyāhrta-

tvād mithyādrṡṭe: | teṡveva tatkarmopadeśa: |
teṡvevākuśalamūleṡu | mithyādrṡṭe: kuśalamūla-
samucchedakaṃ yat karma tasyopadeśa: |

prajñaptibhāṡyaṃ tarhi kathaṃ nīyate | yadi
kāmāvacarāṇi kuśalamūlāni samucchidyante |

rūpārūpyāvacarairasamanvāgatatvāditi varṇyanta |
tatprāptidūrīkaraṇamiti | rūpārūpyāvacarāṇāṃ

@551

upapattipratilābhikānyeva ca samucchidyante; prāyogikebhya:
pūrvaṃ parihīṇatvāt |

kimālambanayā mithyādrṡṭyā samucchidyante ?

phalahetvapavādinyā,

yā ca hetumapavadate-nāsti sucaritaṃ nāsti duścaritamiti,
yā ca phalam-

nāsti sucaritaduścaritānāṃ karmaṇāṃ phalavipāka iti |

ānantaryavimuktimārgasthānīye ete ityapare |

sāsravālambanayaiva nānāsravālambanayā,
sabhāgadhātvālambanayaiva ca na visabhāga-

dhātvālambanayā; samprayogamātrānuśāyitvena
durbalatvādityeke |

evaṃ tu varṇayanti-

sarvayā,

navaprakārāṇyapi kuśalamūlāni sakrt samucchidyante |

darśanaprahātavyā ivetyeke | evaṃ tu varṇayanti-

kramaśa:,

----------------------

prāpterdūrīkaraṇamabhipretya tasya pudgalasya
etaduktam-traidhātukāni kuśalamūlāni samucchinnānīti |

kathaṃ ca punastatprāptidūrīkaraṇam ?
santatestadabhājanatvāpādanāt | yasmādasau tatsantati:
pūrvaṃ

bhājanabhūtā tatprāptīnām |
kuśalamūlasamucchedādidānīṃ
tatprāptīnāmabhājanamāpāditeti | ata-

statprāptirdūrīkrtā bhavati |

prāyogikebhya: pūrvaṃ parihīṇatvāditi |
śrutacintābhāvanāmayebhya: prāyogikebhya:

pūrvamevāsau mrdumrdvavasthāyāṃ tebhya: parihīṇa: |
tadaiva tasya prāpticcheda ityartha: |

ānantaryavimuktimārgasthānīye iti | hetvapavādinī
ānantaryamārgasthānīyā | phalā-

pavādinī vimuktimārgasthānīyā | taduktaṃ bhavati-ubhe api
ete hetuphalāpavādinyau mithyādrṡṭī

kuśalamūlasamucchede vyāpriyete, naikaiveti |

apara: pakṡa:-sāsravālambanayaiveti |
du:khasamudayālambanayā | nānāsravālambanayā

nirodhamārgālambanayā ityartha: |
sabhāgadhātvālambanayaiva ceti |
kāmadhātvālambanayaivetyartha: |

na visabhāgadhātvālambanayā | na
rūpārūpyadhātvālambanayā | kuśalamūlāni samucchidyanta
ityadhi-

krtam, kasmād ? ityāha-samprayogamātrānuśāyitvena
durbalatvāditi | anāsravālambanā

visabhāgadhātvālambanā ca yā mithyādrṡṭi: sā
samprayogamātreṇa samprayukteṡu dharmeṡvanuśete,

nālambanata: | tasmādasau durbalā bhavati, ato na tayā
samucchidyante |

evaṃ tu varṇayanti | vaibhāṡikā: | "sarvayā" iti | yā ca
hetumapavadate yā ca phalam,

yā ca sabhāgaṃ dhātumālambate yā ca visabhāgam, yā ca
sāsravaṃ yā cānāsravamālambate, sarvayaiva

tayā samucchidyante |

darśanaprahātavyā iveti | yathā du:khādidarśanaheyā:
kleśā navaprakārā api du:khādi-

satyadarśanāt sakrt prahīyante, tadvannavaprakārāṇyapi
kuśalamūlāni sakrt samucchidyanta ityeke |

@552

navaprakārayā mithyādrṡṭyā navaprakārāṇi
kuśalamūlāni samucchidyante | bhāvanā-

heyakleśavat yāvadadhimātrādhimātrayā mrdumrdūnīti |

evamayaṃ grantha: pālito bhavati-"katamānyaṇusahagatāni
kuśalamūlāni ?

āha-yairakuśalamūlai: kuśalāni samucchinnāni sarvapaścāt
vijahāti, yai: vikīrṇai:

samucchinnakuśalamūla iti saṃkhyāṃ gacchati" ( ) iti |

asya tarhi granthasya ko
naya:-"katamānyadhimātrāṇyakuśalamūlāni ?

yairakuśalamūlai: kuśalamūlāni samucchinatti" ( ) iti ?
samāptimetat sandhāyoktam;

tairniravaśeṡacchedāt |

eko'pi hi prakārasteṡāmasamucchinna: sarveṡāṃ
punarutpattau hetu: syāditi |

darśanamārgavadabhyutthānena cchinattītyeke | evaṃ tu
varṇayanti-ubhayatheti |

pūrvaṃ saṃvaraṃ vijahāti paścāt kuśalamūlāni
samucchinattītyeke | evaṃ tu

varṇayanti-yasya cittasya phalasaṃvarastattyāgāt tasya
tyāga iti |

atha kuśalamūlāni samucchidyante ?

nrṡu ||79||

manuṡyeṡveva nāpāyeṡu; kliṡṭākliṡṭayo:
prajñayoradrḍhatvāt | na deveṡu; karmaphale

pratyakṡatvāt | triṡu dvīpeṡu, nottarakurau |

-------------------

bhāvanāheyakleśavaditi | yathā navaprakāreṇa mārgeṇa
navaprakāra: kleśa: prahīyate |

mrdumrdunā mārgeṇa adhimātrādhimātrakleśaprakāra:
prahīyate, yāvadadhimātrādhimātreṇa mrdumrdvyā

mithyādrṡṭyā adhimātrādhimātra: kuśalamūlaprakāra:,
samucchidyate | yāvadadhimātrādhimātrayā

mrdumrdu: kuśamūlaprakāra iti | evamayaṃ grantha:
paripālito bhavati | yadi bhāvanāheyakleśavad

yathoktaṃ tāni samucchidyante | aṇusahagatāni |
mrdumrdūni | yairakuśalamūlai: kuśalamūlāni

samucchinattīti | adhimātrairakuśalamūlai:
kuśalamūlasamuccheda ukta:, na mrdumrdvādibhiritya-

bhiprāya: | yadi kramaśa: samucchidyante, asya
tarhītyādikatham ? samāptimetat sandhāyoktamiti |

kuśalamūlasamucchedasamāptiṃ sandhāya katamāni
adhimātrāṇīti vistareṇa etaduktam | mrdumrdvādi-

samucchedastvanukto'pi grahītavya: | tasmāt samāptimeva
sandhāyaitaduktam | tairniravaśeṡacchedāt |

yasmāttairnavabhirmithyādrṡṭiprakārai: kuśalamūlānāṃ
niravaśeṡacchedo bhavati |

eko'pi hi prakārasteṡāmasamucchinna iti | mrdumrdunavama:
prakāra: sarveṡāṃ navānāmapi

prakārāṇāṃ punarutpattau hetu: syāditi | ata:
samāptimetatat sandhāyoktam |

ubhayatheti | vyutthānena ca, avyutthānena ca | tattyāgāt
tasya tyāga iti | yo mrdumrdunā

cittena saṃvara: samātta āsīt tasya mrdumrdościttasya
mrdumrdukuśalamūlasamprayuktasya tyāge

samucchede tasya saṃvarasya tyāgo bhavati | evaṃ yāvad
yo'dhimātrādhimātreṇa cittena samātta:

saṃvara: | tattyāgāt tasya tyāga iti |

@553

apāpāśayatvāt jambūdvīpa evetyapare | teṡāmayaṃ grantho
virudhyate-

"jāmbūdvīpaka: sarvālpairaṡṭābhirindriyai: samanvāgata:
| evaṃ paurvavidehako

gaudānīyaka:" ( ) iti ||79||

tāni puna:

chinatti strī pumān,

strī ca samucchinatti, puruṡaśca;
mandacchandavīryaprajñatvāt |

na strītyapare |

ayaṃ grantho virudhyeta-"ya: strīndriyeṇa samanvāgato
niyatamasāvaṡṭā-

bhirindriyai: samanvāgata:" ( ) iti ?

teṡāmapi trṡṇācarito na samucchinatti; calāśayatvāt |
kastarhi ?

drṡṭicarita:,

drḍhagūḍhapāpāśayatvāt | ata eva na ṡaṇḍhādaya:;
trṡṇācaritapakṡatvāt | āpāyika-

vacca |

kiṃsvabhāva: kuśalamūlasamuccheda: ?

so'samanvaya: |

-------------------

karmaphale pratyakṡatvāditi | aciropapannasya devaputrasya
trīṇi cittāni samudācaranti-

kuto'haṃ cyuta:, kutropapanna:, kena karmaṇeti | evaṃ
karmaphalapratyakṡatvānna deveṡu kuśalamūlāni

samucchidyante |

jambudvīpa eveti | tatra viśeṡeṇa
tārkikatvādityabhiprāya: | sarvālpairaṡṭābhirindriyai:

samanvāgata: | pañcabhirvedanendriyai: kāyajīvitamana
indriyaiśca | samucchinnakuśalamūla eva | tasya

hi śraddhādīni samucchinnāni | prthagjanatvācca
nājñāsyāmīndriyāṇi santi | cakṡurādīnyapi na

santi | vaikalyayoge, kramamaraṇāvasthāyāṃ vā | evaṃ
paurvavidehako gaudānīyaka iti |

atideśādastyanayorapi kuśalamūlasamuccheda iti darśayati
||79||

"chinatti strī pumān" iti | strī pumāṃśceti ca-śabdo
luptanirdiṡṭa: | ya: strīndriyeṇa

samanvāgato niyatamasāvaṡṭābhirindriyai: samanvāgata: |
caturbhirvedanendriyai:, tribhiśca kāyajīvita-

manaindriyai:, strīndriyeṇāṡṭamena | śraddhādīni
samucchinnakuśalamūlāvasthāyāṃ vyabhicāryanta

ityabhiprāya: | ayameva cātrārtho virudhyate |
cakṡurādīnyapi vyabhicāryante pūrvavat |

teṡāmapīti | teṡāmapi samucchettrṇāmuktānāṃ
trṡṇācarito na samucchinatti |

drḍhagūḍhapāpāśayatvāditi | drḍho gūḍha:
pāpaścāśayo'bhiprāyo'syeti samāsa: | drḍha: =

sthira: | gūḍha: = pracchanna: | pāpa: = akalyāṇa: |
trṡṇācaritapakṡatvāditi | trṡṇācaritajātīya-

tvādityartha: | yathā trṡṇācaritaścalāśaya:, tadvatte
ṡaṇḍhādaya iti | āpāyikavacca | yathā-

āpāyikā: kliṡṭākliṡṭayo: prajñayoradrḍhatvāt na
kuśalamūlāni samucchindanti, evaṃ śaṇṭhādaya: | r

@554

yadā hi kuśalamūlānāṃ prāptirna punarutpadyate,
aprāptirapyutpadyate | tasminnasamanvāgama

utpanne samucchinnāni kuśalamūlānyucyante |

teṡāṃ samucchinnānāṃ kathaṃ puna: pratisandhi: ?

sandhi: kāṅkṡāstidrṡṭibhyām,

yadā asya hetuphale vicikitsā cotpadyate, astidrṡṭirvā,
samyagdrṡṭirityartha:,

tadā punastatprāptisamutpādāt pratisandhitāni
kuśalamūlānyucyante | navaprakārāṇāṃ yugapat

pratisandhānaṃ krameṇa tu sammukhībhāva:,
ārogyabalalābhavat | sa punasteṡāṃ pratisandhi: |

nehānantaryakāriṇa: ||80||

anyasyaiveha syāt, ānantaryakāriṇastu neha syāt | tameva
sandhāyoktam-

"abhavyo'yaṃ pudgalo drṡṭa eva dharme kuśalamūlāni
pratisandhātum, niyatamayaṃ

navakebhyaścyavamāno vā upapadyamāno vā kuśalamūlāni
pratisandhāsyati" ( )

iti | upapadyamāno'ntarābhavastha:,
cyavamānaścyutyabhimukha: | tatra punaryo hetubalena

samucchinatti sa cyavamāna: pratisandadhāti, ya:
upapadyamāna: | evaṃ ya: svabalena parabalena |

punarāha-ya āśayavipanna: samucchinatti sa drṡṭe dharme
pratisandadhāti | ya

āśayaprayogavipanna: sa bhedāt kāyasyeti | evaṃ yo
drṡṭivipanno drṡṭiśīlavipanna iti |

syāt samucchinnakuśalamūlo na mithyātvaniyata iti
catuṡkoṭikam | prathamā

koṭi:-pūraṇādaya: | dvitīyā-ajātaśatru: |
trtīyā-devadatta: | caturthī-

etānākārān sthāpayitvā |

-------------------

pratisandhitānīti | pratisandhikrtāni pratisandhitāni |
prātipadikadhātu: | prati-

saṃhitānītyapare paṭhanti | ārogyabalalābhavaditi | yathā
ārogyaṃ pūrvaṃ bhavati krameṇaiva tu

balalābho bhavati, tadvat |

"nehānantaryakāriṇa:" iti | ānantaryakāriṇa eva neha
pratisandhirbhavati-arthata

etaduktam-anānantaryakāriṇa iha pratisandhirbhavatīti |
antarābhavastha iti | narakagamanāyāntarā-

bhavastha: | cyutyabhimukha iti | narakāt cyutyabhimukha: |
hetubaleneti | sabhāgahetubalena | yasmād

yeṡāṃ mithyādrṡṭī svayaṃ rocate | pratyayabaleneti |
parato ghoṡabalena | yasmād yeṡāṃ mithyādrṡṭī

rocate; hetubalasya sāratvāt | evaṃ ya: svabaleneti | ya:
svatarkabalena | sa cyavamāna: | ya:

parabalena | parata: śrutabalena | sa upapadyamāna: | ya
āśayavipanna iti | mithyādrṡṭisammukhībhāvena

vipannovinaṡṭa: | sa drṡṭe dharme janmani pratisandadhāti
| ya āśayaprayogavipanna: | yo mithyādrṡṭi-

sammukhībhāvenānantaryakriyayā ca vipanna: | sa bhedāt
kāyasya pratisandhadhāti | atra ca ya:

svabalena parabaleneti pūrvoktasyaivāyaṃ paryāya: | evaṃ yo
drṡṭivipanno yo drṡṭiśīlavipanna iti

anantarapūrvoktasyaivāyaṃ paryāya ityavagantavyam |

pūraṇādaya iti | ādiśabdena ṡaṭ śāstāro grhyante |
tadyathā-pūraṇakāśyapa:, maskarī

@555

kuśalamūlasamucchedikāyā mithyādrṡṭeravīcau vipāka: |
ānantaryakāriṇāṃ tu

tatra vā, anyatra vā narake ||80||

karmapathaprasaṅga evāyaṃ vartate | tatra vaktavyam-katibhi:
karmapathai: saha cetanā

yugapadutpannā vartata iti ?

yugapad yāvadaṡṭābhiraśubhai: saha vartate |

cetanā,

ekena tāvat saha vartate |
vinā'nyenābhidhyādisammukhībhāve akliṡṭacetaso

vā tatprayogeṇa rūpiṇāmanyatamaniṡṭhāgamane |

dvābhyāṃ saha vartate | vyāpannacittasya prāṇivadhe,
abhidhyāviṡṭasya vā'dattādāne,

kāmamithyācāre, sambhinnapralāpe ca |

-------------------

gośālīputra:, sañjayo vairaṭīputra:, ajita: keśakambala:,
kakuda: kātyāyana:, nirgrantho jñātiputra

iti | te samucchinnakuśalamūlā:; nāstikatvāt | na
mithyātvaniyatā:, anānantaryakāritvāt |

ānantaryakāriṇo hi mithyātvaniyatā: | ajātaśatrustu
mithyātvaniyata:; ānantaryakāritvāt |

na samucchinnakuśalamūla:; samyagdrṡṭikatvāt | devadatta:
samucchinnakuśalamūlaśca mithyātvaniyataśca;

saṅghabhedakatvāt,
tathāgataduṡṭacittarudhirotpādakatvācca |
caturthyetānākārān sthāpayitveti |

asmadādaya: ||80||

vinānyenābhidhyādisammukhībhāva iti | vinānyena
karmapathena prāṇātipātādinā'bhidhyā-

dīnāmanyatamasammukhībhāve | sā cetanā ekena karmapathena
saha vartate | abhidhyayā vā, vyāpādena

vā, mithyādrṡṭyā vā | akliṡṭacetaso veti |
kuśalāvyākrtacittasya | tasya prayoktu: prayogeṇa |

rūpiṇāṃ prāṇātipātādīnāṃ kāmamithyācāravarjyānā
manyatamasya niṡṭhāpane | tenaikena saha cetanā

vartate | abhidhyādivyatiriktakliṡṭacittasya veti vaktavyam |
tasyāpi hyayaṃ vidhi: sambhavati |

vyāpannacittasya prāṇivadha iti vistara: | vyāpādena
prāṇātipātena ceti dvābhyāṃ saha

vartate | kāmamithyācāre, sambhinnapralāpe ca dvābhyāṃ
saha vartate | abhidhyayā kāmamithyācāreṇa

ceti dvābhyām | sambhinnapralāpenābhidhyādīnāṃ
cānyatamena ceti dvābhyāmeva |

idaṃ codyate-vyāpannacittasya prāṇivadha
ityabhidhyāviṡṭasya cādattādāna iti, kimidaṃ

svayaṃ kurvata ucyate ? utāho pareṇa kārayata: ? yadi
svayaṃ kurvata:; vyāpannacittasyābhidhyāviṡṭasya

ceti viśeṡaṇaṃ na yujyate; prāṇivadhe
vyāpādasyāvaśyakatvāt, adattādāne cabhidhyāyā:
vyabhicāre

hi viśeṡaṇamiṡyate ? atha pareṇa kārayata:;
abhidhyāvyāpādamithyādrṡṭyanyatamacittasya prāṇivadhe,

adattādānakāmamithyācārasambhinnapralāpeṡu veti vaktavyam
? ucyate-svayaṃ kurvata iti | nanu

coktaṃ viśeṡaṇaṃ na yujyata iti ? naiṡa doṡa:; na hīdaṃ
viśeṡaṇamucyate, kiṃ tarhi ? svarūpākhyāna-

metat | vyāpādābhidhyayordvitīyabhūtayostatrāstitvaṃ
kathyata iti | evamapyabhidhyādyantaracittasya

tān prāṇātipātādīn kārayato dvābhyāṃ saha cetanā
vartata iti sambhavet, tasmāttadapi vaktavyam ?

satyaṃ vaktavyametat | udāharaṇamātraṃ
tvetaduktamityadoṡa: |

@556

tribhi: saha vartate | vyāpannacittasya
prāṇimāraṇāpaharaṇe yugapat | na tarhīdānī-

madattādānasya lobhenaiva niṡṭhā sidhyati ?  ananyacittasya
tatparisamāptau sa niyamo jñeya: |

abhidhyādyāviṡṭasya ca tatprayogeṇa
rūpidvayaniṡṭhāgamane tribhireva |

caturbhi: saha vartate-bhedābhiprāyasyānrtavacane,
puruṡavacane vā | tatra hi mānasa

eko bhavati, vācikāstraya: |

abhidhyādigatasya vā
tatprayogeṇānyarūpitrayaniṡṭhāgamane |

evaṃ pañcaṡaṭsaptabhiryojayitavyā |

aṡṭābhi: saha vartate | ṡaṭsu prayogaṃ krtvā svayaṃ
kāmamithyācāraṃ kurvata: samaṃ

niṡṭhāgamane | evaṃ tāvadakuśalai: |

-------------------

vyāpannacittasya prāṇimāraṇāpaharaṇe yugapaditi | yatra
māraṇenaivāpaharaṇaṃ sidhyati, tatra

hi vyāpādaprāṇivadhādattādānakarmapathā yugapad
bhavantīti | na tahīti vistara: | yadi parakīya-

dravyāpaharaṇakāle vyāpādo bhavati | na tarhīdānī
madattādānasya lobhenaiva niṡṭhā sidhyatīti |

lobhadveṡayoryugapadabhāvāt | ananyacittasyeti vistara: |
apaharaṇacittasyaiva tatparisamāptāvadattā-

dānaparisamāptau sa niyamo jñeya: | "lobhata:
parastrīgamanābhidhyādattādānasamāpanam" (abhi^

ko^ 4.70) iti | anyacittasya tu māraṇacittasya nāyaṃ niyama:
|

bhedābhiprāyasyānrtavacana iti | bhedābhiprāyatvāt
tadevānrtaṃ paiśunyaṃ bhavati | tadeva

sambhinnapralāpa:, "sarvaṃ kliṡṭaṃ sambhinnapralāpitā"
(abhi^ 4.76) iti siddhāntāt | evaṃ

bhedābhiprāyatvāttadeva paruṡavacanaṃ paiśunyaṃ tathaiva
ca sambhinnapralāpa iti | caturbhi: saha vartate |

katham ? ityāha-tatra hi mānasa eko bhavati, vācikāstraya
iti | anrtavacane'bhidhyā

vyāpādo vā bhavet |
vācikāstraya:-mrṡāvādapaiśunyasambhinnapralāpā: |
paruṡavacane'pi mānasa

eko vyāpāda:,
vācikāstraya:-pāruṡyapaiśunyasambhinnapralāpā: | nāmata
evaṃ trayo bhavanti, na

tu svabhāvata: | tadeva hyanrtavacanaṃ paiśunyaṃ
sambhinnapralāpa iti cocyate | na tu traya: svabhāvā

bhavanti | evaṃ paruṡavacanamapi trināmakaṃ bhavatīti
yojyam |

apare punarvyācakṡate-svabhāvabhedo'pyastīti |
mrṡāvādapaiśunyasambhinnapralāpāvijñaptayo

hi bhidyante, tathā
pāruṡya-paiśunya-sambhinnapralāpāvijñaptayo bhidyanta iti
| abhidhyādigatasyeti

vistara: | abhidhyādigatasya vā caturbhi: saha vartate | tatra
mānasa eko'bhidhyādīnāmanyatama: |

tatprayogeṇābhidhyādigataprayogeṇāyaṃ karmapatha trayasya
prāṇivadhādikasya niṡṭhāgamane samāptikāle |

evaṃ pañcaṡaṭsaptabhiryojayitavyā | kā ? cetanā | katham
? pañcabhistāvat saha vartate |

abhidhyādigatasya tatprayogeṇānyacatuṡṭayaniṡṭhāgamane |
evamabhidhyādigatasyānyapañcaṡaṭniṡṭhāgamane

ṡaḍbhi: saptabhiśca saha vartate |

aṡṭābhi: saha vartate | ṡaṭsu prāṇātipātādiṡu
prayogaṃ krtvā abhidhyāgatasya svayaṃ

kāmamithyācāraṃ kurvata: samaṃ niṡṭhāgamane | navabhi
saha vartata iti nāstyetat; mānasānāṃ karmapathānāṃ

yugapadasambhavāt |

@557

daśabhiryāvacchubhai:,

kuśalai: puna: karmapathairyāvad daśabhi: saha cetanā
vartata iti |

utsargaṃ krtvā'pavādaṃ karoti-

naikāṡṭapañcabhi: ||81||

ekenāṡṭābhi: pañcabhiśca karmapathai: saha na vartate |
tatra dvābhyāṃ saha vartate-kuśaleṡu pañcasu vijñāneṡu,
ārūpyasamāptau ca

kṡayānutpādajñānayo: |

tribhi:-samyagdrṡṭisamprayukte manovijñāne |

caturbhi:-akuśalāvyākrtacittasyopāsaka
śrāmaṇerasaṃvarasamādāne |

-------------------

"naikāṡṭapañcabhi:" iti | naikenaiva mānasena; kuśale
cetasyanabhidhyāvyāpāda-

yoravaśyambhavāt | nāpi rūpiṇaikena saṃvarasaṃgrhītena
karmapathena saha cetanā vartate; kliṡṭāvyākrta-

cittāvasthāyāmapi upāsakasaṃvarādiṡu
prāṇātipātādattādānakāmamithyācāramrṡāvādānāma
vaśyaṃ

sahabhāvāt | na pañcabhireva; kuśale
cetasyanabhidhyāvyāpādayordvayoravaśyaṃ sahabhāvāt |
saṃvara-

saṃgrhītānāṃ ca prāṇātipātādīnāmeṡāṃ
caturṇāmavaśyaṃ sahabhāvāt | nāṡṭābhireva;
bhikṡusaṃvara-

saṃgrhītānāṃ kāyikavācināṃ
kliṡṭāvyākrtāvasthāyāṃ saptānāmeva sambhavāt |
kuśalacittāvasthāyāṃ

ca navānāṃ daśānāṃ vā sambhavāt | pāriśeṡyād
dvyādibhi: saha vartate ityuktaṃ bhavati |

tatra dvābhyāmiti vistara: | tatra dvābhyāṃ saha vartate |
kuśaleṡu pañcasu vijñāneṡvanabhidhyā

cāvyāpādaśca sta:, na samyagdrṡṭi: |
`pañcavijñānasahajā dhīrna drṡṭitīraṇāt' (abhi^ 1.41)

iti siddhāntāt | apo'nabhidhyāvyāpādābhyāṃ
dvābhyāmevātra saha vartate | ārūpyasamāpattau ca

kṡayānutpādajñānayoriti |
ārūpyasamāpattisaṃgrhītayośca
kṡayānutpādajñānayorābhyāmeva dvābhyāṃ saha

vartate; `kṡayānutpādadhīrna drk' (abhi^ 7.1) iti tatra
samyagdrṡṭyabhāvāt | ārūpya-

samāpattigrahaṇaṃ dhyānāsamāpattisaṃgrhītayo:
kṡayānutpādajñānayo: saptavidhakāyikavācikānāsrava-

saṃvarasvabhāvakarmapathanivrttyartham |
kṡayānutpādajñānagrahaṇaṃ samyagdrṡṭinirāsārthaṃ
ca; kṡayānutpādajñāna-

yorasamyagdrṡṭisvabhāvatvāt |

tribhi: sahavartate | samyagdrṡṭisamprayukte manovijñāne |
rūpikarmapathābhāva iti vākyaśeṡa: |

tatra hyanabhidhyāvyāpādasamyagdrṡṭaya eva traya:
karmapathā bhavantīti |

caturbhiriti vistara: | akuśalāvyākrtacittasyeti
viśeṡaṇānmānasā na santīti darśitaṃ

bhavati | upāsakaśrāmaṇerasaṃvarasamādāne ca |
prāṇātipātādattādānakāmamithyācāramrṡāvāda-

viratilakṡaṇāścatvāra eva karmapathā: santi;
madyapānādiviratīnāṃ daśakarmapathānantarbhāvāt |

paiśunyaviratyādīnāṃ
copāsakaśrāmaṇerasaṃvarāsaṃgrahāt |
śrāmaṇerasaṃvarasamādānavacanāccopavāsa-

saṃvarasamādānamuktarūpamavagantavyam |
śrāmaṇerasaṃvarasamādāne tvabrahmacaryād viratistrtīya:

karmapatha: | tatra ca kāmamithyācāro'ntarbhūta eva |

@558

ṡaḍbhi-kuśaleṡu pañcaṡu vijñāneṡu, tatsamādāne |

saptabhi:-kuśale manovijñāne, tatsamādāna eva,
akuśalāvyakrtacittasya ca

bhikṡusaṃvarasamādāne |

navabhi:-kuśaleṡu pañcasu vijñāneṡu, tatsamādāne,
kṡayānutpādajñānasamprayukte ca

manovijñāne, tasminneva ca dhyānasaṃgrhīte |

daśabhi:-tato'nyatra kuśale manovijñāne
bhikṡusaṃvarasamādāna eva |

sarvā ca dhyānāsravasaṃvarasahavartinī cetanā, anyatra
kṡayānutpādajñānābhyām |

saṃvaranirmuktena tvekenāpi saha
syādanyacittasyaikāṅgaviratisamādāne | pañcāṡṭābhirapi
syāt,

manovijñāne dvipañcāṅgasamādāne yugapat ||81||

kasyāṃ gatau kati karmapathā akuśalā: kuśalā vā
sammukhībhāvata:, samanvāgamato

vā ?

-------------------

ṡaḍbhi: kuśaleṡu pañcasu vijñāneṡu tatsamādāne |
upāsakaśrāṇerasaṃvarasamādāne taiścaturbhirya-

thoktairanabhidhyāvāpādābhyāṃ ceti ṡaḍbhi:; pañcasu
vijñāneṡu samyagdrṡṭyabhāvāt |

saptabhi: kuśale manovijñāne tatsamādāna eva | upāsaka
śrāmaṇerasaṃvarasamādāna eva

taireva yathoktai: samyagdrṡṭyā ca saptamena karmapathena |
manovijñāne hi kuśale samyagdrṡṭirastīti |

akuśalāvyākrtacittasya ca bhikṡusaṃvarasamādāne
saptabhireva rūpibhi:, na mānasai:; akuśalā-

vyākrtacittatvāt |

navabhi: kuśaleṡu pañcasu vijñāneṡu tatsamādāne |
bhikṡusaṃvara samādāne | samyagdrṡṭerevā-

bhāvāt | kṡayānutpādajñānasamprayukte ca manovijñāne
taireva navabhi: saha vartate; tatrāpi samyagdrṡṭya-

bhāvāt | tasminneva ceti | kṡayānutpādajñānasamprayukta
eva dhyānasaṃgrhīte manovijñāne | navabhireva |

dhyānasaṃvarasaṃgrhīte rūpibhi: saptabhi:,
anabhidhyāvyāpādābhyāṃ ca |

daśabhistato'nyatreti | kṡayānutpādajñānavarjite kuśale
manovijñāne bhikṡusaṃvarasamādāna

eva | sarvā ceti vistara: | sarvā ca
dhyānāsravasaṃvarasahavartinī
kṡayānutpādajñānāsamprayuktā

cetanā saptabhi:
kāyikavācikairdhyānānāsravasaṃvarasaṃgrhītai:,
tribhiśca mānasairiti daśabhi:

saha vartate | saṃvarasaṃgrhītai: karmapathai: sahaiva
cetanā vartata iti darśitam |

saṃvaranirmuktena tu | aṡṭavidhasaṃvaranirmuktena tu |
ekenāpi saha syāt | katham ? ityāha-

anyacittasyeti |
tatsaṃvaranirmuktakuśalakarmapathasamutthāpakāccittādanya
cittasya | kliṡṭāvyā-

krtacittasyetyartha: | ekāṅgaviratisamādāne |
prāṇātipātāṅgavirate:, adattādānaviratervā samādāne |

tenaikena karmapathena saha vartate | pañcāṡṭābhirapīti |
kuśalamanovijñānasya pudgalasya dvyaṅgasamādāne

yugapanmānasaistribhi: | rūpibhyāṃ dvābhyāmiti pañcabhi:
| pañcaṅgasamādāne | yugapattaiśca rūpibhi:

pañcabhi: | mānasaiśca tribhirityaṡṭābhi: |
udāharaṇarūpaṃ caitaduktam | ato'nyathāpi śakyate

vaktum-kliṡṭāvyākrtacittasya
saṃvarāsaṃgrhītapañcāṅgasamādāne pañcabhi: saha
vartate iti ||81||

@559

sambhinnālāpapāruṡyavyāpādā narake dvidhā |

ityete traya: karmapathā narake dvābhyāṃ saprakārābhyāṃ
santi-sammukhībhāvata:,

samanvāgamabhāvataśca | parivedanāt sambhinnapralāpa: |
parasparaparitāpanāt pāruṡyaṃ

rūkṡasantānatayā | parasparadveṡādvyāpāda: |

samanvāgamato'bhidhyāmithyādrṡṭī,

na sammukhībhāvata: | rañjanīyavastvabhāvāt,
karmaphalapratyakṡatvācca | karmakṡayeṇa

maraṇānna prāṇātipāta:,
dravyastrīparigrahābhāvānnādattādānakāmamithyācārau,
prayojanābhāvānna

mrṡāvāda: | ata eva na paiśunyam; nityabhinnatvācca |

kurau traya: ||82||

`samanvāgamata:' iti vartate |
abhidhyāvyāpādamithyādrṡṭayo na sammukhībhāvata: |

amamaparigrahatvāt
snigdhasantānatvādāghātavastvabhāvādapāpāśayatvācca
||82||

saptama: svayamapyatra,

asambhinnapralāpa: sammukhībhāvato'pyasti | te hi
kliṡṭacittā: kadācid

gāyanti | apāpāśayatvāt na prāṇātipātādaya: |
niyatāyuṡkatvād, dravyastrīparigrahā-

bhāvāt, prayojanābhāvācca |

kathameṡāmabrahmacaryam ? te khalu yayā striyā sārdhaṃ
rantukāmā bhavanti tāṃ bāhau

grhītvā vrkṡamūlamupasarpanti | gamyā ced,
vrkṡaśchādayati tāṃ te gacchanti | agamyā cenna

chādayati, tāṃ te na gacchanti ||

kāme'nyatra daśāśubhā: |

`svayamapi' iti vartate ? narakottarakurubhyāmanyatra
kāmadhātau daśākuśalā:

karmapathā: sammukhībhāvato'pi vidyante |
tiryakpretadeveṡvasaṃvaranirmuktā: | manuṡyeṡva-

saṃvarasaṃgrhītā api |

-------------------

rañjanīyavastvabhāvāditi | narake rañjanīyavastvabhāvāt
na sammukhībhāvato'bhidhyāsti |

karmaphalapratyakṡatvācca na mithyādrṡṭi: | ata eveti |
prayojanābhāvānna paiśunyam | nityabhinnatvācca |

anyonyasauhārdādyabhāvata: |

amamaparigrahatvānna kurau
sammukhībhāvato'styabhidhyākarmapatha: |
snigdhasantānatvādā-

ghātavastvabhāvācca na vyāpāda: | apāpāśayatvācca na
mithyādrṡṭi: | trayo'pyete'bhidhyādayo na

santi ||82||

"svayamapi" iti | asya sammukhībhāvata iti vyākhyānam |
apāpāśayatvānna prāṇāti-

pātādaya: | ṡaḍapi sammukhībhāvata: santi |
niyatāyuṡkatvāt na prāṇātipāta: | dravyastrīparigrahā-

bhāvād yathākramaṃ nādattādānam, kāmamithyācāraśca |
prayojanābhāvācca na mrṡāvādapaiśunya-

pāruṡyāṇi |

yadi parigraho nāsti kathameṡāmabrahmacaryamiti prcchati |

@560

yadyapi devo devaṃ na mārayati, anyagatisthaṃ tu mārayati |

devā api śiromadhyacchedād mriyanta ityapare |

uktā aśubhā: ||

śubhāstrayastu sarvatra sammukhībhāvalābhata: ||83||

pañcasu gatiṡu traidhātuke
sarvatrānabhidhyā'vyāpādasamyagdrṡṭaya:
sammukhībhāvata:

samanvāgamataśca vidyante ||83||

ārūpyāsaṃjñisattveṡu lābhata: sapta,

kāyivācikā: sapta kuśalā ārūpyeṡvasaṃjñisattveṡu
samanvāgamata eva |

ārūpyopapannāmāryāṇāmatītānāgatānāsravasaṃvara
samanvāgamāt | asaṃjñisattvānāṃ ca

dhyānasaṃvarasamanvāgamāt |

yadbhūmyāśrayamāryeṇānāsravaṃ śīlamutpāditaṃ
nirodhitaṃ bhavati, tenārūpyeṡvatītena

samanvāgato bhavatī | pañcabhūmyāśrayeṇa tvānāgatena |

śeṡite |

sammukhībhāvataścāpi hitvā sanarakān kurūn ||84||

śeṡa: krta: śeṡita: | yo'nyo dhātu: śeṡito gatirvā,
tatraite sapta kuśalā:

karmapathā: sammukhībhāvato'pi saṃvidyante, anyatra
narakottarakurubhya: | te

punastiryakpreteṡu saṃvaranirmuktā rūpadhātau tu
saṃvarasaṃgrhītā:, anyatrobhayathā ||84||

-------------------

saṃvaranirmuktā iti | naivasaṃvarasaṃgrhītā ityartha: |
anyagatisthaṃ tu mārayatīti | pretādi-

gatistham |

devā api śiromadhyacchedānmriyanta iti |
śiraśchedānmadhyacchedād devā api mriyante |

`devo devaṃ na mārayati' ityuktaṃ avadhyā devā
ityabhipretam | devānāṃ hyaṅgapratyaṅgāni chinnāni

chinnāni punarjāyante | yadyapyevam, tathāpi
śiromadhyacchedācchiraśchedānmadhyacchedācca na puna:

pratisandhānamityasti devānāṃ vadha: ityabhiprāya: ||83||

yadbhūmyāśrayamiti vistara: pañca bhūmayo
yāvaccaturthadhyānabhūmi: | yad bhūmirāśrayo'syeti

yadbhūmyāśrayam | anāsravaṃ śīlamāryeṇotpāditaṃ
nirodhitam | utpāditaṃ vartamānamadhvānaṃ gamitam |

nirodhitamatītamadhvānaṃ gamitam | ekabhūmyāśrayaṃ
yāvaccaturbhūmyāśrayaṃ vā | tenārūpyeṡvatītena

samanvāgato bhavati | pañcabhūmyāśrayeṇa tvanāgatena |
kāmāvacarāśrayeṇa yāvaccaturthadhyānāśrayeṇa

ca | yatropapanno yatra vā nopapannastadāśrayeṇa |

anyatra narakottarakurubhya iti | tatra
samādānaśīlābhāvāt | anyatrobhayatheti | anyatra

kāmadhātau deveṡūttarakuruvarjyeṡu
ubhayathā-saṃvaranirmuktā:, saṃvaragrhītāśca | trividha:
saṃvara:-

prātimokṡasaṃvara:, dhyānasaṃvara:, anāsravasaṃvaraśca
yathāsambhavaṃ grahītavya: ||84||

@561

ta ete daśākuśalā: karmapathā: kuśalāśca
sarve'dhipatiniṡyandavipākaphaladā matā: |

akuśalaistāvat sarvairevāsevitabhāvitabahulīkrtai:
narakeṡupapadyate | tadeṡāṃ

vipākaphalam | sa ceditthantvamāgacchati manuṡyāṇāṃ
sabhāgatāṃ prāṇātipātenālpāyurbhavati,

adattādānena bhogavyasanī bhavati, kāmamithyācāreṇa
sasapatnadāra:, mrṡāvādenābhyākhyāna-

bahula:, paiśūnyena mitrabhedo'sya bhavati,
pāruṡyeṇāmanojñaśabdaśravaṇam, sambhinnapralāpenā-

nādeyavākya:, abhidhyayā tīvrarāga:, vyāpādena
tīvradveṡa:, mithyādrṡṭyā tīvramoha:;

tasyā mohabhūyastvāt | idameṡāṃ ni:ṡyandaphalam |

alpamapyāyurmanuṡyeṡu kuśalaphalam | tat kathaṃ
prāṇātipātasya ni:ṡyandaphalaṃ

bhavati ? nocyate tadevāyustasya phalam, kiṃ tarhi ?
tenālpāyurbhavatīti | ato'ntarāyahetu:

prāṇātipātastasyāyuṡo bhavatīti veditavyam |
prāṇātipatenātyāsevitena bāhyā bhāvā

alpaujaso bhavantīti | adattādānenāśanirajobahulā:,
kāmamithyācāreṇa rajo'vakīrṇā:,

mrṡāvādena durgandhā:, paiśūnyenotkūlanikūlā:,
pāruṡyeṇoṡarajaṅgalā pratikrṡṭā: pāpabhūmaya:,

sambhinnapralāpe viṡamartupariṇāmā:, abhidhyayā
śuṡkaphalā:, vyāpādena kaṭukaphalā:,

mithyādrṡṭyā alpaphalā aphalā vā |
idameṡāmadhipatiphalam |

kiṃ tenaiva karmaṇāyamihālpāyurbhavati, athānyena ?
tenaivetyeke | tad vipāka-

phalam, idaṃ niṡyandaphalamiti |

tatra prayogeṇeha maulenetyeke |

---------------------

āsevitabhāvitabahulīkrtairiti |
prayoga-maula-prṡṭhāvasthāsu |

kiṃ tarhi | tenālpāyurbhavatīti | āyuṡo'lpatvāt
niṡyandaphalamiti darśayati | bāhyā

bhāvā: | oṡadhibhūmyādaya: | alpaujasa: alpavīryā: |
aśanirajobahulā iti | aśani:

śilāvarṡam | rajo dhūlivrṡṭi:, kṡāravrṡṭirvā, yata:
śasyādivināśa: | rajo'vakīrṇā iti |

dhūlivyutthitā: | utkulanikulā: | unnatanimnā: |
uṡarajaṅgalā: | ūṡarāśca jaṅgalāśca te | bāhyā

bhāvā ityadhikrtā: | tā bhūmaya ihābhipretā: |
pratikruṡṭā vigarhitā: | viṡamartupariṇāmā iti |

viṡama rtupariṇāma eṡāmiti viṡamartupariṇāmā:
śasyādaya oṡadhaya: | yasminnrtau varṡitavyaṃ

tatra na varṡati, yasmin śītena bhavitavyaṃ tasmin na
śītam, yasminnuṡṇena bhavitavyaṃ tatra tanna

bhavatīti yojyam |

tadvipākaphalamiti sattvasantāne | idaṃ niṡyandaphalamiti |
bāhyaṃ tadvastviti na tadvipāka-

phalam |

tatra prayogeṇeti vistara: | narake prāṇātipātaprayogeṇa
tīvraṃ du:khamanubhavati |

prāṇātipātaprayogeṇa hi vadhyasya prāṇino'tīva tīvraṃ
du:khaṃ bhavati |

prāṇātipātaprayogeṇa hi vadhyasya prāṇino'tīva tīvraṃ
bhavati | iha maulenālpāyurbhavati |

yathā tasya vadhyasya āyurūpadrūyata iti, tādrśamevaitat
| kṡaṇiko hi maula: karmapatha: | tatra ca

@562

pare saparivāragrahaṇāttu prāṇātipātenetyuktamiti |

yadapyetanni:ṡyandaphalamuktaṃ naitad
dvayamativartate-vipākaphalamadhipatiphalaṃ ca |

sādrśyaviśeṡāttu tathoktam |

kiṃ puna: kāraṇameṡāṃ karmapathānāmetat
trividhaphalamabhinirvartate ? prāṇātipātaṃ

hi tāvat kurvatā māryamāṇasya du:khamutpāditam, māritam,
ojo nāśitam, ato'sya

du:khanānmāraṇādojonāśanāt trividhaṃ phalam ||85||

parasya du:khanād vipākaphalena narake du:khito bhavati |
māraṇānni:ṡyanda-

phalamalpāyurbhavati | ojonāśanādadhipatiphalenālpaujaso
bāhyā oṡadhayo bhavanti |

evamanyeṡvapi yojyam |

evaṃ kuśalānāmapi karmapathānāṃ phalatrayaṃ veditavyam |
prāṇātipātaviratyā

āsevitayā bhāvitayā bahulīkrtayā deveṡūpapadyate | sa
ceditthantvamāgacchati manuṡyāṇāṃ

sabhāgatāṃ dīrghāyurbhavatītyakuśalaviparyayeṇa sarvaṃ
yojayitavyam ||85||

---------------------

na du:khā vedanāstīti yuktamiha mauleneti vaktum ?  āha-yadi
tatra prayogeṇeha maulena,

kasmādevamuktam-prāṇātipātenāsevitena bhāvitena
bahulīkrtena narakeṡūpapadyate, prāṇātipātena

mauleneti sūtrārtha paśyannevaṃ prcchati |
saparivāragrahaṇāditi | maula eva prāṇātipāta:, tasya

prayoga: parivāra | tasmin prayoge prāṇātipātopacāraṃ
krtvaivamuktam-prāṇātipāteneti vistara: |

naitad dvayamativartate | vipākaphalam, adhipatiphalaṃ ceti |
svasantāne vipākaphala-

manyatrādhipatiphalamiti krtvā | sādrśyaviśeṡāttu
tathoktamiti | iṡṭajīvitopacchedabhoga-

vyasanādilakṡaṇāt sādrśyaviśeṡāttu tathoktam | sa
ceditthantvamāgacchati manuṡyāṇāṃ sabhāgatāṃ

prāṇātipātenālpāyurbhavatyadattādānena bhogavyasano
bhavatīti vistareṇa | bhavati hyatra hetuvipāka-

phalayo: sādrśyamiti | evaṃ kuśaleṡvapi vaktavyam |
niṡyandaphalaṃ phaladvayaṃ nātivartate | sādrśya-

viśeṡāttu tathoktam | sa ceditthantvamāgacchati
manuṡyāṇāṃ sabhāgatāṃ prāṇātipātaviratyā
dīrghāyu-

rbhavatīti vistareṇa |

ojo nāśitamiti | ojo hrdayapradeśe bhavati |
evamanyeṡāmapi yojyamiti | adattādānaṃ

hi kurvatā dravyasvāmino du:khamutpāditam, bhogavyasanaṃ
krtam, ojo nāśitam | ato'sya

du:khanād, bhogatyajanād, ojonāśanācca trividhaṃ phalam |
kathamojo nāśitam ? taddhetunāśanāt,

bhogavyasanena ca tasyopaghātāt | ata
evoktam-adattādānenāśanirajobahulā iti tena tadojasa:

sopaghātatā bhavatīti | evaṃ paradāramabhigacchatā parasya
du:khamutpāditam, sasapatnadāratā krtā,

ojo nāśitam | yenaujasā tejasvīti loke nirucyate | ata
evoktam-kāmamithyācāreṇa

rajo'vakīrṇā iti | evamanyeṡāmapi yojyam | eṡā dik |

akuśalaviparyayeṇa sarvaṃ yojayitavyamiti | katham ?
adattādānaviratyāsevitayā

bhāvitayā bahulīkrtayā deveṡūpapadyate | sa
ceditthantvamāgacchati manuṡyāṇāṃ sabhāgatāṃ sa na

bhogavyasano bhavatīti | evaṃ
kāmamithyācāraviratyāsevitayā bhāvitayeti vistareṇoktvā

@563

yad bhagavatā-"mithyāvāṅmithyākarmānte mithyājīva:"
ityuktam, ko'ya-

manyastābhyāṃ mithyājīva: ? nāyamanyo'sti | tadeva tu

lobhajaṃ kāyavākkarma mithyājīva:,

dveṡamohajau tu kāyavākkarmāntau | sa caiṡa tābhyām

prthak krta: |

du:śodhatvāt,

hārī hi lobhadharma: | tatsamutthāt karmaṇaścittaṃ na
surakṡyam | ata ājīvo

du:khaśodha ityādarotpādanārthaṃ tatrāsau
prthagnirddiṡṭa: | āha cātra-

"du:śodhā grhiṇāṃ drṡṭirnityaṃ vividhadrṡṭinā |

ājīvo bhikṡuṇā caiva pareṡvāyattavrttinā || ( ) iti |

pariṡkāralobhotthaṃ cet,

yo manyate-jīvitapariṡkāralobhotthameva kāyavākkarma
mithyājīva:, nānyat;

na hyātmaratinimittaṃ nrttagītādi ājīvayoga iti, tat

na sūtrata: ||86||

śīlaskandhikāyāṃ hi bhagavatā hastiyuddhadarśanādīnyapi
mithyājīve nyastāni |

kiṃ kāraṇam | mithyāviṡayaparibhogāt ||86||

gatametat ||

--------------------

yāvanmanuṡyāṇāṃ sabhāgatāṃ nābhyākhyānabahulo
bhavatīti anayā diśā sarvaṃ yojayitavyam |

prāṇātipātād viramatā-parasya du:khaṃ notpāditam, na
mārita:, naujo nāśitamityatastrividhaṃ

phalam | evamadattādānāt prativiramatā-nārthasvāmino
du:khamutpā-ditam, na bhogavyasanaṃ krtam,

naujo nāśitamato'sya trividhaṃ phalam |
kāmamithyācārādviramatā-na parasya du:khamutpāditam,

na sasapatnadāra: krta:, nāpyojo bhraṃsitamato'sya
trividhaṃ phalam | evamanyatrāpi yojayi-

tavyam ||85||

vividhadrṡṭineti |
kautukamaṅgalatithimuhūrtanakṡatrādidrṡṭinā |
pareṡvāyattavrttineti |

kāyasthitihetavaścīvarapiṇḍapātaśayanāsanādayo bhikṡo:
parapratibaddhā: | piṇḍapātaṃ ni:śrityeti

vacanāt | tasya parādhīnavrtte rbhikṡormithyājīvā
bhaveyu:-kuhanā, lapanā, naimittikatā, naiṡpeṡitā,

lābhena lābhaniścikīrṡā ca | te du:śodhā bhavanti |
ājīvayogā iti |

śīlaskandhikāyāmiti | śīlaskandhikā nāma nipāta: |
tatroktam-`yathā tridaṇḍin

eke śramaṇabrāhmaṇā: śraddhādeyaṃ paribhujya
vividhadarśanasamārambhānuyogamanuyuktā viharanti |

tadyathā-hastiyuddhe, aśvayuddhe rathayuddhe, pattiyuddhe,
muṡṭiyuddhe, sārasayuddhe, vrṡabhayuddhe,

mahiṡayuddhe, ajayuddhe, meṡayuddhe, kukkuṭayuddhe,
vartakayuddhe, lāvakayuddhe, strīyuddhe, puruṡayuddhe,

kumārayuddhe, kumārikāyuddhe, iṅgalavaśe, utsatikāyām,
dhvajāgre, balāgre, senāvyūhe, anīka-

@564

yāni pūrvaṃ pañca phalānyuktāni, teṡāṃ katamat karma
katibhi: phalai: prahāṇam ?

prahāṇamāge samale saphalaṃ karma pañcabhi: |

prahāṇārthaṃ mārga:, prahīyante vā'nena kleśā iti
prahāṇamārga ānantaryamārga:,

tasmin sāsrave yat karma tat pañcabhi: phalai: saphalam |
tasya hi vipākaphalam-

svabhūmāviṡṭo vipāka: | niṡyandaphalam-samādhijā uttare
sadrśā dharmā: | visaṃyoga-

phalam-visaṃyoga eva yattat prahāṇam |
puruṡakāraphalam-tadākrṡṭā dharmā:, tadyathā-

adhimuktimārgastatsahabhuvaśca, yaccānāgataṃ bhāvyate
tacca prahāṇam | adhipatiphalam-

svabhāvādanye sarvasaṃskārā: pūrvotpannavarjyā: |

caturbhiramale,

anāsrave prahāṇamārge yat karma taccaturbhi: phalai:
saphalam, vipākaphalaṃ hitvā |

anyacca sāsravaṃ yacchubhāśubham ||87|| 

-------------------

sandarśane, mahāsamājaṃ vā pratyanubhavantyeke |
ityapyevaṃrūpācchramaṇo vividhadarśanasamārambhānuyogāt

prativirato bhavati | tathāpi tatra tridaṇḍin eke
śramaṇabrāhmaṇā: śraddhādeyaṃ paribhujya vividha-

śabdaśravaṇasamārambhānuyogayuktā viharanti,
tadyathā-hastiśabde, aśvaśabde, rathaśabde, pattiśabde,

śaṅkhaśabde, bherīśabde, āḍambaraśabde, nrtyaśabde,
gītaśabde, śayyāśabde, acchaṭaśabde, pāṇisvare,

kumbhatūṇīre, khacite, citrākṡare, citrapadavyañjane,
lokāyatapratisaṃyukte, ākhyāyikā vā

śrotumicchantyeke | ityapyevaṃrūpācchramaṇo
vividhaśabdaśramaṇasamārambhānuyogāt prativirato

bhavati' ( ) ityevamādi | mithyāviṡayaparibhogāt |
asamyagviṡayaparibhogāt ||86||

yāni pūrvaṃ pañca phalānyuktānīti | adhipatiphalam,
puruṡakāraphalam, niṡyandaphalam,

vipākaphalam, visaṃyogaphalañca | prahāṇārthe bhāga iti |
bhāvasādhanam-prahāṇāya mārga: prahāṇamārga

iti | prahīyate'neneti | karaṇasādhanam | prahāṇo mārga
iti ca vigraha: | samādhijā uttare sadrśā

dharmā iti | samādhijagrahaṇamasamādhijanirāsārtham |
sadrśagrahaṇamanāsravāvyākrtanirāsārtham |

sahabhuva iti | samprayuktāśca tatra vedanādaya:,
viprayuktāśca jātyādaya: | yaccānāgataṃ bhāvyata

iti | anāgato dharmastadbalena prāpyata iti | tasya tat
puruṡakāraphalam | ata eva tacca prahāṇaṃ

puruṡakāraphalaṃ vyavasthāpyate | na kevalaṃ
visaṃyogaphalamiti | pūrvotpannavarjyā iti | pūrvotpannaṃ

phalaṃ na yujyata iti krtvā | tathā hyuktam-`apūrva:
saṃskrtasyaiva saṃskrto'dhipate: phalam'

(abhi^ ko^ 2.58) iti |

vipākaphalaṃ hitveti | anāsravasyāvipākatvāt | tasya hi
niṡyandaphalaṃ samādhijā

uttare sadrśā dharmā: | visaṃyogaphalaṃ visaṃyoga eva
yattat prahāṇam | puruṡakāraphalaṃ tadākrṡṭā

dharmā: | tadyathā-vimuktimārga:, sahabhuva: |
yaccānāgataṃ bhāvyate, tacca prahāṇam adhipatiphalam |

svabhāvādanye sarve saṃskrtā pūrvotpannavarjyā: |

"yacchubhāśubham" iti | prahāṇamārgād yadanyasāsravaṃ
karmaṃ samāhitam, asamāhitañca |

@565

yaccānyat prahāṇamārgāt sāsravaṃ kuśalaṃ karma
yaccākuśalaṃ tadapi, caturbhirvi-

saṃyogaphalaṃ hitvā ||87||

anāsravaṃ puna: śeṡaṃ tribhiravyākrtaṃ ca yat |

prahāṇamārgādanyadanāsravaṃ karma avyākrtaṃ ca karma
tribhi:, vipāka-visaṃyoga-

phale hitvā |

catvāri dve tathā trīṇi kuśalasya śubhādaya: ||88||

`anukramam' iti paścād vakṡyati | kuśalasya karmaṇa:
kuśalā dharmāścatvāri

phalāni vipākaphalaṃ hitvā | akuśalā
dve-puruṡakārādhipatiphale | avyākrtāstrīṇi,

ni:ṡyandavisaṃyogaphale hitvā ||88||

aśubhasya śubhādyā ddhe trīṇi catvāryanukramam |

yathākramamityartha: | akuśalasya karmaṇa: kuśalā dharmā
dve puruṡakārādhipatiphale |

akuśalāstrīṇi, vipākavisaṃyogaphale hitvā |
avyākrtāścatvāri, visaṃyogaphalaṃ

hitvā | avyākrte hi satkāyāntagrāhadrṡṭī
akuśalānāṃ sarvatragāṇāṃ du:khadarśanaheyānāṃ

ca ni:ṡyandaphalam |

-------------------

tadapi caturbhi: phalai: saphalam, visaṃyogaphalaṃ hitvā |
aprahāṇamārgatvādasya visaṃyogaphalaṃ

nāsti | tasya hi vipākaphalaṃ svabhūmāviṡṭo'niṡṭo vā
vipāka: | niṡyandaphalamuttare sadrśā

dharmā: | puruṡakāraphalaṃ tadākrṡṭā: dharmā:,
sahabhuvo'nantarabhuvo vā | adhipatiphalaṃ śeṡaṃ pūrvavat

||87||

"anāsravaṃ puna: śeṡam" iti | śeṡagrahaṇaṃ
prahāṇamārganirāsārtham | tat puna: katham ?

śeṡaṃ prayogavimuktiviśeṡamārgeṡu |
tasyāprahāṇamārgatvād visaṃyogaphalaṃ nāsti |
anāsravatvācca

na vipākaphalam | śeṡaṃ pūrvavat | avyākrtañca
yannivrttāvyākrtamanivrttāvyākrtaṃ ca | tadapi

tribhi: saphalam | aprahāṇamārgatvānna tasya
visaṃyogaphalam | avyākrtatvācca na vipākaphalam | śeṡaṃ
pūrvavadevāsti |

"catvāri dve tathā trīṇi kuśalasya" iti | yathākramametat
| katham ? kuśalasya

kuśalā dharmāścatvāri phalāni | tasyaivākuśalā dve
phale | tasyaivāvyākrtā strīṇi phalānīti |

vipākaphalaṃ hitveti | vipākasyāvyākrtatvāt ||88||

akuśalā dve iti | puruṡakāradhipatiphale | na
niṡyandaphalam; yasmāt kuśalā dharmā

akuśalānāṃ na sabhāgaheturiti | na vipākaphalam;
avyākrtatvād vipākasya, yasmāccākuśalā

vipākaṃ prati vyākriyante | na visaṃyogaphalam;
akuśalatvāt | pāriśeṡyāt puruṡakārādhipatiphale

eva | te ca pūrvavad vyākhyātavye | avyākrtāścatvārīti
| kathamakuśalasyāvyākrtā dharmā

niṡyandaphalam ? kathaṃ ca na bhavitavyam ? visadrśatvāt,
visadrśā hyakuśalāvyākrtā dharmā:;

savipākāvipākatvāt ? naiṡa doṡa:;
akuśalanivrtāvyākrtānāṃ hi dharmāṇāṃ
kliṡṭasāmānyenāsti

@566

avyākrtasya dve trīṇi trīṇi caite śubhādaya: ||89||

avyākrtasya karmaṇa: kuśalā dharmā dve
puruṡakārādhipatiphale | akuśalā:

trīṇi, vipākavisaṃyogaphale hitvā | akuśalā hi
du:khādidarśanaheyā avyākrta-

yordrṡṭyorni:ṡyandaphalam | avyākrtā dharmā etānyeva
trīṇi ||89||

sarve'tītasya catvāri,

sarva iti traiyadhvikā: | atītasya karmaṇastraiyadhvikā:
dharmāścatvāri phalāni,

visaṃyogaphalaṃ hitvā |

madhyamasyāpyanāgatā: |

pratyutpannasyāpi karmaṇo'nāgatā dharmāścatvāri
phalānyetānyeva |

madhyamā dve,

pratyutpannā dharmā: pratyutpannasya dve
puruṡakārādhipatiphale |

ajātasya phalāni trīṇyanāgatā: ||90||

-------------------

sādrśyam | tasmādakuśalānāṃ nivrtāvyākrtā:,
nivrtāvyākrtānāṃ cākuśalā: niṡyandaphalaṃ

yujyante | tenāha-avyākrte hīti vistara: | akuśalānāṃ
sarvatragāṇāṃ du:khasamudayadarśana-

prahātavyānām | du:khadarśanaheyānāñca rāgādīnām |
satkāyāntagrāhadrṡṭī niṡyandaphalam |

sabhāgasarvatragayorniṡyandaphalamiti |

akuśalā hīti vistara: | akuśalā du:khādidarśanaheyā:
pañca naikāyikā: | avyā-

krtayo: satkāyāntagrāha drṡṭyo: niṡyandaphalam |
etānyeva trīṇi | vipākavisaṃyogaphale

hitvā ||89||

atītasya karmaṇastraiyadhvikā: | atītānāgatapratyutpannā
dharmā: | pratyekaṃ catvāri phalāni |

visaṃyogaphalaṃ hitvā | tasyānadhvapatitatvāt | kathaṃ
krtvā ? atītasya karmaṇa: paścādatītasta-

dvipāko vipākaphalam, tadākrṡṭā: sahajātītā:
paścādanantarātītā vā puruṡakāraphalam,

svabhāvavarjyāstena sahotpannā: paścādutpannāścātītā:
adhipatiphalam, paścādutpannātītā: sadrśā

dharmā niṡyandaphalam | atītasyānāgatastadvipāko
vipākaphalam, yadbalena prāpyate'nāgato

dharmastat puruṡakāraphalam, adhipatiphalaṃ yadanāgataṃ
tasya phalam, niṡyandaphalaṃ tatsadrśamanā-

gatam | evaṃ pratyutpannā api tasyātītasya catvāri phalāni
yojyāni |

"madhyamasyāpyanāgatā:" iti | pratyutpannasyāpyanāgatā
dharmāścatvāri phalāni etānyeva |

visaṃyogaphalaṃ hitvetyartha: | tānyapyevameva yojyāni |

pratyutpannā dharmā: pratyutpannasya dve
puruṡakārādhipatiphale iti | tasya hi sahotpannaṃ

tadbalājjātamiti puruṡakāraphalam, adhipatiphalaṃ ca
bhavatyeva | avisaṃyogasvabhāvānna visaṃyoga-

phalam | pūrvottaratābhāvānna niṡyandaphalam |
pravāhāpekṡatvād vipākasya na vartamānaṃ vartamānasya
vipākaphalam |

@567

anāgatasyānāgatāni trīṇi phalāni,
ni:ṡyandavisaṃyogaphale hitvā ||90||

svabhūmikasya catvāri,

svabhūmikasya karmaṇa: svabhūmikā dharmāścatvāri phalāni
visaṃyogaphale hitvā |

trīṇi dve vā'nyabhūmikā: |

anyabhūmikā dharmā anāsravāścet trīṇi phalāni,
vipākavisaṃyogaphale hitvā;

dhātvapatitatvāt | sāsravāśced, dve
puruṡakāradhipatiphale |

śaikṡasya trīṇi śaikṡādyā:,

śaikṡasya karmaṇa: śaikṡā dharmāstrīṇi phalāni,
vipākavisaṃyogaphale hitvā |

aśaikṡā apyevam | naivaśaikṡanāśaikṡā api
vipākani:ṡyandaphale hitvā |

aśaikṡasya tu karmaṇa: ||91||

dharmā: śaikṡādikā ekaṃ phalaṃ trīṇyapi ca dvayam |

aśaikṡasya karmaṇa: śaikṡā dharmā ekamadhipatiphalam |
aśaikṡāstrīṇi, vipāka-

visaṃyogaphale hitvā | naivaśaikṡanāśaikṡā dve
puruṡakārādhipatiphale |

-------------------

niṡyandavisaṃyogaphale hitveti | anāgato'nāgatasya na
niṡyandaphalam; yasmāt sabhāga-

sarvatragahetū nānāgatau bhavata:, tasya viprakīrṇatvāt |
sādrśyena ca `asyedaṃ phalam' iti

paricchettumaśakyatvāt | na visaṃyogaphalam; yasmādanāgato
visaṃyogo na bhavati | vipākaphalaṃ

tu bhaved; anāgatasya hyakuśalasya kuśalasāsravasya
vānāgataṃ paścādutpatsyamānañca vipāka-

phalam | puruṡakāraphalaṃ sahajamanāgatamanantarabhāvi
cānāgatam | adhipatiphalaṃ tu sugamiti na

punarucyate ||90||

svabhūmikā dharmā na visaṃyogaphalam |
visaṃyogasyābhūmisvabhāvatvāt |

anāsravāścet trīṇi phalānīti | niṡyandaphalasya
trtīyasya sambhavāt | "anyonyaṃ

navabhūmistu mārga:" (abhi^ ko^ 2.52) iti hi siddhānta: |

śaikṡasya karmaṇa: śaikṡā dharmāstrīṇīti | yasmād
vipākaphalaṃ na śaikṡam | visaṃyogaścāpi

na śaikṡa: | naivaśaikṡanāśaikṡā api trīṇi | na
vipākaphalamasyāsti; śaikṡasyāvipākatvāt | na

niṡyandaphalam | naivaśaikṡanāśaikṡasya
śaikṡeṇāsadrśatvād visaṃyogaphalaṃ tu bhavati;
visaṃyogasya

naivaśaikṡanāśaikṡasvabhāvatvāt | puruṡakāraphalamapi
bhavati; śaikṡeṇa naivaśaikṡanāśaikṡākrṡṭisambhavāt
|

adhipatiphalaṃ cāstyeva iti trīṇi sambhavanti |

"aśaikṡasya tu" iti vistara: | aśaikṡasya śaikṡā dharmā
ekamadhipatiphalam | na

niṡyandaphalam; nyūnatvāt | "samaviśiṡṭayo:" (abhi^ ko^
2.52) iti vacanāt | na

puruṡakāraphalam, sahānantarotpādābhāvāt | na
hyaśaikṡānantaraṃ śaikṡamutpadyate; parihāṇikāle'pi

kleśasamudācāravyavahitatvāt | vipākaphalaṃ
visaṃyogaphalaṃ ca naivaśaikṡanāśaikṡasvabhāvamiti |

na cāśaikṡasya vipāko bhavatītyato na vipākaphalam |
aśaikṡāstrīṇīti | puruṡakārādhipati-

@568

tābhyāmanyasya śaikṡādyā dve dve pañca phalāni ca ||92||

śaikṡāśaikṡābhyāmanyasya karmaṇo
naivaśaikṡanāśaikṡasya śaikṡā dharmā dve
puruṡakārādhi-

patiphale | aśaikṡā apyevam, naivaśaikṡanāśaikṡā:
pañca phalāni ||91-92||

trīṇi catvāri caikaṃ ca drggheyasya tadādaya: |

darśanaheyasya karmaṇo darśanaheyā dharmāstrīṇi phalāni,
vipākavisaṃyophale hitvā |

bhāvanāheyāścatvāri, visaṃyogaphalaṃ hitvā | apraheyā
ekamadhipatiphalam |

te dve catvāryatha trīṇi bhāvanāheyakarmaṇa: ||93||

bhāvanāheyasya karmaṇo darśanaheyā dharmā dve
puruṡakārādhipatiphale | bhāvanāheyāśca-

tvāri, visaṃyogaphalaṃ muktvā | apraheyāstrīṇi,
vipākani:ṡyandaphale muktvā ||93||

apraheyasya te tvekaṃ dve catvāri yathākramam |

apraheyasya karmaṇo darśanaheyā dharmā ekamadhipatiphalam |
bhāvanāheyā dve

puruṡakārādhipatiphale | apraheyāścatvāri, vipākajaṃ
muktvā |

punaryathākramagrahaṇamādyantavanmadhye'pi jñāpanārtham |
eṡa hi peyāladharma: |

karmanirdeśaprasaṅgenedamapi paripraśnyate-śāstreṡu
ayogavihitam, yogavihitam,

naivayogavihitaṃ nāyogavihitaṃ ca karmoktam, tasya kiṃ
lakṡaṇam ?

ayogavihitaṃ kliṡṭaṃ vidhibhraṡṭaṃ ca kecan ||94||

kliṡṭaṃ karmāyogavihitam;
ayoniśomanaskārasambhūtatvādityeke |

-------------------

niṡyandaphalāni | na vipākavisaṃyogaphale |
tayornaivaśaikṡanāśaikṡasvabhāvatvāt |
yaccāśaikṡasvabhāvaṃ

tadiha cintyate | naivaśaikṡanāśaikṡā dve
puruṡakārādhipatiphale iti | puruṡakāraphalam | tadyathā-

tadākrṡṭā anantarabhāvino dharmā: | adhipatiphalaṃ
pūrvavat | yathoktakāraṇatvānna phalatrayam |

aśaikṡā apyevamiti | dve puruṡakārādhipatiphale ityartha:
||91-92||

"tadādaya:" iti | darśanaheyādaya: | "te" iti |
darśanaheyādaya: ||93||

bhāvanāheyā dve iti | anāsravamārgavyutthāne
bhāvanāheyā: kuśalā: puruṡakāraphalam |

ādyantavaditi vistara: | ādyantayorivādyantavat | madhye'pi
jñāpanārthaṃ punaryathākrama-

grahaṇam | katham ? ādau yathākramārtho'nukramaśabda:
prayukta:; `aśubhasya śubhādyā dve trīṇi

catvāryanukramam' (abhi^ ko^ 4.89) iti vacanāt | ante'pi
prayukta: `apraheyasya te

tvekaṃ dve catvāri yathākramam' (abhi^ ko^ 4.92) iti |
yathaivamādyantayoryathākramārtha

ukta:, tathā madhye'pyavagantavya: | eṡa hi peyāladharma iti
| eṡo'bhisaṃkṡepanyāya: | anyathā

hi `avyākrtasya dve trīṇi trīṇi caite śubhādaya:' (abhi^
ko^ 4.89) ityevamādiṡu

yathākramamiti sarvatra vaktavyam |

ayoniśo manaskārasambhūtatvāditi | ayonyā anyāyena
kleśayogena ya: pravrtto

manaskāra:, tatra sambhūta: tadbhāva:, tasmāditi |

@569

vidhibhraṡṭamapītyapare | yena yathā gantavyaṃ sthātavyaṃ
bhoktavyaṃ pravicaritavya-

mityevamādi, taccānyathā vidadhāti
tadayuktavidhānādayogavihitamiti |

kuśalaṃ karma yogavihitam, avidhibhraṡṭaṃ cetyapare |

tadubhābhyāmanyat nobhayathā-naivayogavihitaṃ nāyogavihitam
||94||

kimekaṃ karma ekameva janmākṡipati ? atha naikamapi ?  tathā
kimekamapi karmaikaṃ

janmākṡipati ? athānekam ? eṡa hi siddhānta:-

ekaṃ janmākṡipatyekam,

ekameva janmākṡipati ekameva ca karma, nānekam | janmeti
nikāya-

sabhāgasyākhyā | tatra hi labdhe jāta ityucyate |

yattarhi sthavirāniruddhenoktam-"so'haṃ
tasyaikapiṇḍapātasya vipākena sapta-

krtvastrayastriṃśeṡu deveṡūpapanno yāvadetarhyādye
śākyakule jāta:" ( ) iti ? tena

hyasau samrddhiṃ labdhvā jātismara: punaranyat puṇyaṃ
krtavān | tata utthānaṃ darśayati sma |

yathā manuṡyo dīnārottho'nena sahasraṃ nirvartyāha-`ekena
dīnāreṇāhamaitadaiśvaryaṃ prāpta:'

iti |

apare tvāhu:-tasya taṃ piṇḍapātamadhiṡṭhānaṃ krtvā
dānacetanānāṃ pravāho

mahānutpanna: kayācit kiñcit phalaṃ parigrhītamiti |
anekenāpyekamākṡipyate-mā

bhūt khaṇḍaśo nikāyasabhāgasyākṡepa iti | ekena tu
karmaṇā kliṡṭasya nikāya-

sabhāgasyeṡyate karma |

anekaṃ paripūrakam |

yathā citrakara ekayā varttyā rūpamalikhya bahvībhi:
paripūrayati; tathā hi tulye'pi

mānuṡye kaścit sakalendriyāṅgapratyaṅgo bhavati
varṇākrtipramāṇabalasampadā vibhrājamāna:,

kaścideṡāṃ kenacid vikala: |

---------------------

yena yathā gantavyam | yena pudgalena yathā gantavyaṃ tathā
na gacchatītyasyā yogavihitaṃ

karma |

vidhibhraṡṭamapīti | api-śabdena kliṡṭaṃ cāpīti
grhyate | tadubhābhyāmanyannobhayatheti |

na yogavihita:, nāyogavihita: | kiñca tadanyadavyākrtaṃ
karma vidhibhraṡṭāvidhibhraṡṭābhyāṃ cānya-

davyākrtamiti ||94||

janmeti nikāyasabhāgasyākhyeti | cittaviprayuktasya
saṃskārasya, na tu jāterityabhiprāya: |

yattahīti | yadyekameva karmaikameva janmākṡipati | yat
sthavirāniruddhenoktaṃ so'haṃ tasyeti

vistareṇa | tat kathaṃ na virudhyata iti vākyārtha: | tena
janmāntare tagaraśikhine pratyekabuddhāya

piṇḍapāto datta: | tenaivamuktam-"so'haṃ tasya" iti
vistareṇa | nirvarttyeti | viṭhapitvetyartha: |

tulyo'pi mānuṡye kaścit sakalendriyo bhavati, kaścid
vikalendriya: | paripūrakasya

@570

na ca kevalaṃ karmaivākṡepakaṃ janmana: | kiṃ tarhi ?
anyadapi savipākam | sarvathā

tu-

nākṡepike samāpattī acitte prāptayo na ca ||95||

savipākābhyāmapyacittasamāpattibhyāṃ nikāyasabhāgo
nākṡipyate; karmāsahabhūtvāt,

prāptibhiśca, karmaṇānekaphalatvāt ||95||

trīṇyāvaraṇānyuktāni bhagavatā-karmāvaraṇam,
kleśāvaraṇam, vipākāvaraṇaṃ

ca; teṡāṃ ka: svabhāva: ?

ānantaryāṇi karmāṇi tīvrakleśo'tha durgati: |

kauravāsaṃjñisattvāśca matamāvaraṇatrayam ||96||

pañcānantaryāṇi karmāvaraṇam | tadyathā-mātrvadha:,
pitrvadha:, arhadvadha:, saṅgha-

bheda:, tathāgataśarīre duṡṭacittarudhirotpādanam |

tīvrakleśatā kleśāvaraṇam | dvividho hi kleśa:-tīvraśca
ya ābhīkṡṇika:,

tīkṡṇaśca yo'dhimātra: | tatra yastīvra: sa āvaraṇam,
yathā ṡaṇḍhādīnām | śakto

hyadhimātravego'pi kleśa: kādācitko nihantum, na tu
samūho'pyājasrika: | ājasrike

hi kleśe tannirghātāya parākramakālaṃ na labhate | tasya
mrduṃ pratītya madhya upajāyate |

madhyaṃ pratītyādhimātra: | tasmād evāvaraṇam |

trividhā durgati: vipākāvaraṇam-sugateśca pradeśa:,
auttarakauravā:, asaṃjñi-

sattvāśca |

kasyaitānyāvaraṇāni ?
āryamārgasyāryamārgaprāyogikāṇāṃ ca kaśalamūlānām |

anyānyapi hyapāyādiniyatāni
aṇḍajasaṃsvedajastrītvāṡṭamabhavaniyatāni karmāṇi

-------------------

karmaṇo bhedāt tadanupapannam |
ākṡepakarmaphalatvāccakṡurādīnām | ṡaḍāyatanaṃ
hyākṡipyata iti |

varṇādayastu paripūrakasya karmaṇa: phalamiti | yuktaṃ
vaktum-tulye'pi mānuṡye kaścidvarṇavān,

kaścinneti | tadutpattivirodhipratyayaparihāre
paripūrakakarmasāmarthyānna virodha: | anyathā hi

kaścid vikalendriya: syāt sati janmākṡepa iti |

anyadapi savipākamiti | vedanādikam | karmāsahabhūtvāditi |
yasmāt karmaṇā

cetanākhyena saha te samāpattī na bhavata: | nāpi
kāyavākkarmabhyām; acittakatvāt | prāptibhiśca

nākṡipyate savipākābhirapi | karmaṇā'nekaphalatvāt |
tadākṡepakeṇa karmaṇā saha bhavantyo'pi

prāptayo na tena sahaikaphalā iti | vrkṡaprapaṭikā iva hi
prāptayo bahiravasthāyinyo bhavanti ||95||

karmāvaraṇamiti | karmaivāraṇam, kleśa evāvaraṇam,
vipāka evāvaraṇamiti |

āryāmārgaprāyogikāṇāṃ ca kuśalamūlānāmiti |
ūṡmagatādīnām | apāyādi-

niyatānīti | naraka-tiryak-pretaniyatāni |
ādiśabdenāsaṃjñisamāpattimahābrahmasaṃvartanīyaṃ ca
niyataṃ karma grhyate |
ṡaṇḍhapaṇḍakobhayavyañjanasaṃvartanīyaṃ ca vaktavyam |
tathā aṇḍaja-saṃsvedaja-

@571

vaktavyāni syu: ? yānyeva tu pañcabhi: kāraṇai:
sudarśakāni suprajñakāni-adhiṡṭhānata:,

phalata:, gatita:, upapattita:, pudgalataśca, tānyevoktāni
nānyāni |

kleśāvaraṇaṃ caiṡāṃ sarvajaghanyam | tata: karmāvaraṇam
| tābhyāṃ hi dvitīye'pi

janmanyacikitso bhavati; uttarottarāvāhanāditi vaibhāṡikā:
|

ānantaryāṇīti ko'rtha: ? nāntarāyituṃ vipākaṃ prati
jamāntaraphalena

karmāntareṇetyānantaryāṇi | na tiraskartumityartha: | na
vā tatkāriṇa: pudgalasyetaścyuta-

syānantaramasti narakopapattigamanaṃ pratītyanantara: |
tadbhāva ānantaryam | yasya dharmasya

yogāt so'nantaro bhavati, śrāmaṇyavat ||96||

athaiṡāmāvaraṇānāṃ katamat kasyāṃ gatau veditavyam ?
ekāntena tāvat

triṡu dvīpeṡvānantaryam,

nottarakurau, nānyāsu gatiṡu | kuta evānyatra dhātau ?
teṡvapi strīpuruṡāṇāmeva |

ṡaṇḍhādīnāṃ tu neṡyate |

-------------------

strītvāṡṭamabhavaniyatāni karmāṇi vaktavyāni | āryā hi
narakādiṡu nopapadyante | aṇḍajāṃ ca

yoniṃ na pratipadyante | strītvamaṡṭamaṃ ca bhavaṃ na
nivartayiṡyanti; saptakrtvo bhavaparamatvāt |

sudarśakānīti | sukhena drśyante parebhya iti sudarśāni,
sudarśānyeva sudarśakāni | evaṃ sukhena

prajñāpyante ātmaneti suprajñeyāni, suprajñeyānyeva
suprajñapakāni | svārthe ka: | paryāye dvayaṃ caitat-

sudarśakāni, suprajñapakānīti | adhiṡṭhānata iti |
karmapatho'dhiṡṭhānam | trayāṇāmānantaryāṇāṃ

prāṇātipāta: karmapatho'dhiṡṭhānam | ekasya mrṡāvāda:
karmapatho'dhiṡṭhānam | pañcamasya prāṇātipāta-

prayogo'dhiṡṭhānam | evamadhiṡṭhānata: sudarśakāni
suprajñapakāni | phalata: | sarveṡāmaniṡṭaphalatvāt |

gatita: | narakagatiprāpakatvāt | upapattita: | upapadya
vedanīyatvāt | pudgalata: | gariṡṭhakleśa-

samudācārāt suprajñāta: pudgala: | ayaṃ pitrghātako
yāvadayaṃ tathāgataśarīre duṡṭacittarudhirotpādaka

iti |

apare punarvyācakṡate-adhiṡṭhānata: | pūrvavat | phalata:
| narakaphalatvāt | gatita: |

manuṡyagatikaraṇāt | `triṡu dvīpeṡvānantaryam' (abhi^ ko^
4.97) iti vacanāt | upapattita: | tathaivopapadyavedanīyatvāt
| pudgalata: | strīpuṃsau, na ṡaṇḍha: paṇḍako vā |
ityevaṃ pañcabhi: kāraṇai:

sudarśakāni suprajñapakāni | na tu
punastānyapāyādiniyatāni karmāṇi pañcabhi: kāraṇai:
sudarśakā-

nīti | na tānyuktāni |

uttarottaravāhanāditi | yasmāt kleśāvaraṇaṃ
sarvapāpiṡṭham | tata: karmāvaraṇaṃ laghu |

tato vipākāvaraṇam | vipākāvaraṇasya hi drṡṭa eva
dharme vyāpāra:, na dvitīya iti |

yasya dharmasya yogāt pitrvadhāde: so'nantaro bhavati |
tasyābhidhāne bhāvapratyaya:-

ānantaryamiti | śrāmaṇyavat | yathā yenānāsraveṇa
yogācchramaṇo bhavati tadabhidhāne bhāvapratyaya:-

`śrāmaṇyamamalo mārga:' (abhi^ ko^ 6.51) iti, tadvat ||96||

nottarakurāviti | niyatāyuṡkatvāt, prakrtiśīlatvāt,
tatra śāsanābhāvācca |

@572

kiṃ kāraṇam ? yadevāsaṃvarābhāve kāraṇamuddiṡṭam |
api ca-

alpopakārālajjitvāt,

yathākramaṃ mātāpitro:, teṡāṃ ca | alpopakārau
kilaiṡāṃ mātāpitarau; vikalātma-

bhāvādhipatitvād, alpasnehatvācca | teṡāmapi na tīvraṃ
hyapatrāpyaṃ mātāpitrorantike

pratyupasthitam, yadvipādanādānantaryeṇa sprśyeran | ata
eva tiryakpretānāmapi neṡyate |

paṭubuddhīnāṃ syādaśvājāneyavaditi bhadanta: |
manuṡyasyāpyamānuṡaṃ mātāpitaraṃ

mārayato na syādānantaryam ||

uktaṃ karmāvaraṇam ||

śeṡe gatiṡu pañcasu ||97||

ke puna: śeṡe ? kleśavipākāvaraṇe | manuṡyeṡu
vipākāvaraṇam | kauravā deveṡva-

saṃjñisattvā: |

kiṃsvabhāvānyānantaryāṇi ? catvāri kāyakarma, ekaṃ
vākkarma, trīṇi prāṇātipāta:,

ekaṃ mrṡāvāda:, ekaṃ prāṇātipātaprayoga: |
anupakramadharmāṇo hi tathāgatā: ||97||

-------------------

yadevāsaṃvarābhāve karaṇamiti | pāpe'pyasthirāśayatvāt
| yatraiva ca saṃvarastatrāsaṃvaro'pi |

pratidvandvabhāvādityasaṃvara: | ṡaṇḍhādīnāṃ na
bhavatīti |

yadvipādanāditi | yasya hrīvyapatrāpyasya vipādanād
vikopanādānantaryeṇa sprśyeran

ṡaṇḍhādaya: | teṡāṃ mātāpitrorantike na tīvraṃ
bhavatīti | atasteṡāmānantaryaṃ neṡyate | yadi

vikalātmabhāvahetutvādalpopakāratvamiti |
atasteṡāmānantaryaṃ neṡyate | jātyandhādīnāmapi strī-

puṃsānāṃ mātrādivadhādānantaryaṃ na syāt ? na;
adhigamadharmaviruddhasyātmabhāvavaikalyasya vivakṡita-

tvāt | yadvaikalyamadhigamadharmavirodhi, tadadhikrtam |
tenaiva mātrālpasnehatvam, na jātyandhādi-

vaikalyena |

ata eva tiryakpretānāmapi neṡyate | alpopakārālajjitvādeva
|

aśvājāneyavaditi | paṭubuddhīnāṃ syādānantaryam |
tiryakpretānāmapītyadhikrtam |

aśvājāneyavaditi | śrūyate yathā-kaścideva
viśiṡṭāśva ājāneyo mātaraṃ na gacchatīti vāsasā

mukhaṃ pracchādya mātaraṃ gamitastena paścāt jñātvā
svamaṅgajātamutpāṭitamiti | evamājāneyo'śva:

paṭubuddhi: | asyānantaryaṃ syādityabhiprāya: |
manuṡyasyāpyamānuṡaṃ mātāpitaraṃ mārayato na

syādānantaryam | naiva bhavedānantaryamityartha: | katham ?
alpopakārālajjitvādeva | na hi manuṡyā-

nurūpamupakāramamanuṡyayormātāpitrorantike tīvraṃ
hrīvyapatrāpyaṃ santiṡṭhate; gativailakṡaṇyenālpa-

snehatvāt |

catvāri kāyakarmeti | mātrvadhādīni | ekaṃ vākkarmeti |
saṅghabheda: | trīṇi prāṇātipāta

iti | mātrvadhādīni | ekaṃ mrṡāvāda: | saṅghabheda: |
ekaṃ prāṇātipātaprayoga: | tathāgataśarīre

@573

hetau phalopacārāt saṅghabheda ānantaryamuktam, bhidyate vā
aneneti krtvā |

saṅghabhedastvasāmagrī svabhāvo viprayuktaka: |

akliṡṭāvyākrto dharma:,

asāmagrī nānācittaviprayukta: saṃskāro'nivrtāvyākrta:
saṅghabheda: | sa

kimānantaryaṃ bhaviṡyati ! naiva ca tena bhettā
samanvāgata: | kiṃ tarhi ?

saṅghastena samanvita: ||98||

yo hi bhinnastasya bheda:, na bhettu: ||98||

atha bhettā kena samanvāgata: ?

tadavadyamrṡāvādastena bhettā samanvita: |

saṅghabhedāvadyena bhettā samanvāgata: | tat
punarmrṡāvāda: | sa puna: saṅghabhedasahaje

vāgvijñaptyavijñaptī | sa ca tenāvadyena samanvāgato
bhettā |

avīcau pacyate kalpam,

antarakalpamavīcau mahānarake vipacyate | anyaistu
nāvaśyamavīcau |

atha yena bahūnyānantaryāṇi krtāni bhavanti, anantarameva
tāni vipacyante |

kintu taistasya bhavanti

adhikairadhikā ruja: ||99||

sahi bhūyobhirānantaryaistasminnavīcau ghanataraṃ
sukumārataraṃ cāśrayaṃ labhate, kāraṇāśca

bahutarāstīvratarāśca, yena dvitricatuṡpañcaguṇāṃ
vedanāṃ vedayate ||99||

ka: punareṡa saṅghaṃ bhinatti ?

bhikṡurdrkcarito vrttī bhinatti,

-------------------

duṡṭacittarudhirotpādanaṃ kasmānna prāṇātipāta: ?
ityāha-anupakramadharmāṇo hi tathāgatā iti |

aparopakramamaraṇadharmāṇa ityartha: ||97||

hetau phalopacārāditi | mrṡāvādo hetu: saṅghabhedasya
cittaviprayuktalakṡaṇasya, tasmin

hetau phalopacāra: | cittaviprayukto dharma: phalamupacaryate |
saṅghabheda iti | bhidyate vāneneti |

karaṇasādhanaparigrahādvā mrṡāvāda: saṅghabheda
ityucyate | mrṡāvādena hi saṅgho bhidyate, na tu

saṅghabheda iti bhāvasādhanaparigraha: |

"saṅghabhedastvasāmagrī" iti | mukhyavrttyā
vaibhāṡikāṇāṃ dravyasattā | tenāha-

"svabhāvo'pi viprayuktaka: | akliṡṭāvyākrto dharma:" iti |
sa kimānantaryaṃ bhaviṡyatīti |

naivāsāvevaṃlakṡaṇamānantaryaṃ bhavatītyartha: | naiva
ca tena viprayuktena dharmeṇa bhettā samanvāgata: |

tena nāsāvānantaryamityabhiprāya: ||89||

sa punarmrṡāvāda: saṅghabhedasahajo viprayuktadharmasahajo
vāgvijñaptyavijñaptisvabhāva

ityartha: ||99||

@574

bhikṡurbhinatti, na grhī na bhikṡuṇyādaya: | sa ca
drṡṭicarita eva, na trṡṇācarita: |

vrttastho na bhinnavrtta:, tasyānādeyavākyatvāt |

kva bhinatti ? yatra bhagavān sannihitastata:

anyatra,

nahi śāstureva sannidhau śakyo bhettum; tathāgatānāṃ
duṡprasahatvād, ādeya-

vākyatvācca |

kān bhinatti ?

bāliśān |

prthagjanāneva, nāryān; pratyakṡadharmatvāt |

tānapi na kṡāntilābhina ityapare |

kiyatā bhinna: saṅgho bhavati ?

śāstrmārgāntarakṡāntau bhinna:,

yadā tebhyastathāgatādanya: śāstā kṡamate,
tadupadiṡṭācca mārgādanya mārga iyatā

bhinna: saṅgho vaktavya: |

kiyantaṃ kālaṃ bhinna āste ? tāmeva rātriṃ

na vivasatyasau ||100||

aparyuṡita eva hi saṅghabhede saṅgho'vaśyaṃ
pratisandhīyate ||100||

yo'yaṃ saṅghabheda ukta:

cakrabheda: sa ca mata:,

dharmacakraṃ hi tadā bhagavato bhinnaṃ bhavati;
mārgapravrttiviṡṭhāpanāt | ata eva

cakrabhedaścocyate, saṅghabhedaśca |

kva punaścakrabhedo bhavati ?

-------------------

bhikṡurbhinattīti | buddhasya bhikṡutvāt |
tatpratispardhivrttitvācca bhettu: | na grhī na

bhikṡuṇyādaya iti teṡāmanādeyāśrayatvāt | sa ca
drṡṭicarita eva | drḍhagūḍhāśayatvāt | satkāya-

drṡṭyādiṡu pañcasu carita: pravrtto drṡṭicarita: |
drṡṭirvā caritamasyeti drṡṭicarita: | sa hyūhāpoha-

sāmarthyādanyaṃ śāstāraṃ mārgāntarañca grāhayituṃ
samartha: | na trṡṇācarita iti | saṃkleśavyavadānapakṡa-

yorasthirāśayatvāt |

duṡprasahatvāditi | durabhibhavatvāt |

pratyakṡadharmatvāditi | āgamādhigamadharmayo:
sākṡātkāritvādityartha: |

na kṡāntilābhina iti | na nirvedhabhāgīyakṡāntilābhina
ityartha: | drṡṭisatyakalpatvāt |

"na vivasatyasau" | na tāṃ rātriṃ parivasatītyartha:
||100||

bhinna bhavatīti | kathaṃ bhinnam ?
ityāha-mārgapravrttiviṡṭhāpanāditi | mārgapravrtti-

@575

jambūdvīpe,

nānyeṡu dvīpeṡu |

katibhirbhikṡubhi: ?

navādibhi: |

navādiṃ krtvā | pareṇāniyama: | aṡṭau bhikṡava: saṅgho
bhavati | navamo bhettā |

avaśyaṃ hi saṅghena dvayo: pakṡayo: sthātavyam | evaṃ
bhinno bhavati |

anyastu saṅghabheda: karmabhedād bhavati | yadyekasīmāyāṃ
vyagrā: karmāṇi kurvanti |

sa caiṡa-

karmabhedastriṡu dvīpeṡu,

yeṡveva śāsanam |

katibhirbhikṡubhi: ?

aṡṭābhiradhikaiśca sa: ||101||

cakrabhedastu ṡaṭsu kāleṡu na bhavati ||101||

katameṡu ?

ādāvante'rbudāt pūrvaṃ yugāccoparate munau |

sīmāyāṃ cāpyabaddhāyāṃ cakrabhedo na jāyate ||102||

ādāvacirapravartite dharmacakre |

ante parinirvāṇakāle bhagavata: | etayorhi dvayoravasthayo:
saṅgha ekaraso bhavati |

madhye'pyarbudāt pūrvaṃ na bhidyate, yāvacchāsane
śīlārbudaṃ drṡṭyarbudaṃ ca notpannaṃ

bhavati |

-------------------

vibandhanādityartha: | yāvaddhi saṅgho na pratisandhīyate,
tāvanmārgapravrttirviṡṭhitā bhavati | na kasyacit

santāne mārga: sammukhībhavatītyartha: |

cakrabhedanimittatvāt saṅghabhedaścakrabheda ityucyate |

avaśyaṃ hi saṅghena dvayo: pakṡayo: sthātavyamiti |
buddhapakṡe bhettrpakṡe ca sthātavyamityartha: |

saṅgho hi catvāro bhikṡava: saṅghadveyana ca
bhavitavyamityaṡṭābhirbhikṡubhirbhedyairbhavitavyam,
navamena

ca bhetrā |

anyastu saṅghabheda iti | cakrabhedādanya: |
nātrānantaryamityabhiprāya: | yasmādasau karmabhedād

bhavati | vyagrā iti | nānāmataya: | karmāṇi |
poṡadhādīni saṅghakarmāṇi |

"aṡṭābhiradhikaiśca sa:" iti | saṅghadveyanātrāpi
bhavitavyam | na bhettā śāstrmānī

bhavatītyaṡṭābhireva bhikṡubhirbhavitavyam, na
navādibhiriti ||101||

ekaraso bhavatīti | avyagra ekamatirbhavatītyartha: |
pūrvasyāmavasthāyāṃ prītiprāmodyajāta:,

paścimāyāmatīva manasi udvignasañjātasaṃvega: |

@576

yugācca pūrvaṃ na bhidyate yāvacchrāvakāgrayugaṃ
notpannaṃ bhavati | bhinnanyāyaparivāsāt

tena ca pratisandhānīyatvāt |

uparate munau, śāstari parinirvrte pratidvandvābhāvāt |

sīmāyāmabaddhāyām, yāvat sīmā na baddhā bhavati |
ekasīmāyāṃ hi pakṡadvayā-

vasthānāt saṅghabheda iti | eṡu kāleṡu cakrabhedo na
bhavati | na ca puna: sarveṡāṃ baddhānāṃ

cakrabheda:; karmādhīnatvāt ||102||

kasmāt mātrvadhādiṡvānantaryam, nānyatra ?

upakāriguṇakṡetranirākrtivipādanāt |

mātāpitrvadhe tāvadupakariṇo nirākaraṇāt | kathaṃ
tāvupakāriṇau ? ātmabhāvasya

tatprabhavatvāt | kiṃ tayornirākaraṇam ? parityāga: |
guṇakṡetratvādarhadvadhād ānantaryam |

yadi punarmāturvyañjanaṃ parivrttaṃ syāt, piturvā,
tatraikasminnāmnāyo

vyañjanāntarito'pi syāt,

ata evocyate-"syāt puruṡaṃ jīvitād vyaparopayenna pitaram,
nārhantam |

-------------------

arbudāt pūrvamiti | doṡa: = arbudam, drṡṭyarbudaṃ
śīlārbudaṃ vā | atra drṡṭyarbudaṃ yathoktam-

"yathāhaṃ bhagavato bhāṡitasyārthamājānāmi | ya ime
bhagavatā''ntarāyikā dharmā ākhyātā: te

pratiṡevyamāṇā nālamantarāya" iti | tathā "tadaiva
cittaṃ sandhāvati saṃsarati" ( ) ityādi |

śīlārbudam | dau:śīlyam |

tena ca pratisandhānīyatvāditi | tena ca śrāvakayugena
yasmāt pratisandhānīya ityartha: |

avaśyaṃ ca sarveṡāṃ buddhānāṃ śrāvakayugaṃ bhavati |
eka: prajñāvatāmagra:, dvitīya rddhimatām | iha

śākyamunerāryaśāradvatīputra: prajñāvatāmagra: | āryo
mahāmaudgalyāyana rddhimatām |

pratidvandvābhāvāditi | yasmāt parinirvrte bhagavati tasya
bhettu: pratidvandvabhūto nāsti |

sīmāyāmabaddhāyāmiti | maṇḍalasīmāyām | ekasyāṃ hi
sīmāyāṃ prthakkarmakaraṇāt

saṅghadvaidhaṃ bhavati | nanu ca prakrtisīmāsti
grāmanagarādi ? satyamasti; jñaptisīmāyāṃ satyāṃ sā

prakrtisīmā vyavasthāpyata iti | tasyā api bandho
vyavasthāpyata eveti veditavyam |

karmādhīnatvāditi | yena śiṡyasaṅghabhedasaṃvartanīyaṃ
karma krtaṃ bhavati, tasyaiva tadbhedo bhavati,

nānyasya | śākyamuninā ca kila bodhisattvāvasthāyāṃ
pañcābhijñasya rṡe: parṡadbheda: krta

āsīt | yenāsya devadattena saṅgho bhinna iti ||102||

guṇakṡetratvāditi | guṇānāmāśrayatvādityartha: |
athavā-guṇai: kṡetraṃ guṇakṡetram | guṇa-

yogāddhi tat puṇyasya kṡetraṃ bhavati | yathā kṡetre
bījamuptaṃ mahāphalaṃ bhavati, evaṃ puṇyabījamatroptaṃ

mahāphalaṃ bhavati | nānyatreti | na
sāmānyastrīvadhādiṡu |

upakāri-guṇakṡetranirākrti-vipādanād" iti |
upākarikṡetrasya, guṇakṡetrasya vā

nirākrte: parityāgān mātrpitrvadhādiṡvānantaryam |
tasya vipādanācca vikopādānantaryam |

@577

ānantaryāvadyena ca sprśyeta | syānmāturvyañjanaṃ
parivrttaṃ syāditi | syāt strīṃ jīvitād

vyaparopayenna mātaram, nārhantīm, ānantaryaṃ yāvadyena ca
sprśyeta | syāt piturvyañjanaṃ

parivrttaṃ syāt" ( ) iti |

anyasyā: striyā: kalalaṃ prasrutamanyayā yonyā pītam |
katarā tasya mātā yāṃ

ghrata: syādānantaryam ?

mātā yacchoṇitodbhava: ||103||

yasyā: śoṇitādasāvudbhūta: sattva:, sāsya mātā |
dvitīyā tu sarvakrtyeṡva-

valokyā | sā hyāpyāyikā, poṡikā, saṃvardhikā ca |

yadi mātari prayogaṃ krtvā'nyāṃ mārayet, na
syādānantaryam | amātrprayogeṇa

mārayet, tathāpi na syāt | mañcatalāvalīnamātrmāraṇaṃ
cātrodāhāryam, dhāvakasya ca

putreṇa maśakaprayogeṇa piturmāraṇaṃ ca |

ekena prahāreṇa mātaramanyāṃ ca mārayato dve avijñaptī
bhavata: | vijñaptistvā-

nantaryameva; tasya karmaṇo balīyastvāt |

paramāṇusañcitatvād vijñaptirapi dvidheti bhadantaghoṡaka:
| anarhatsaṃjñayā'pi

arhaddhāte bhavatyānantaryam, `ahaṃ hanmi'
ityāśrayāvadhāraṇāt | ya: pitaramarhantaṃ hiṃsyāt,

tasyāpyekameva syādānantaryam; āśrayaikatvāt |

-------------------

tathāgataśarīre duṡṭacittarudhirotpādanam | saṅghasyāpi
yad bhedanaṃ tadapi tadvipādanam | tadetaduktaṃ

bhavati-upakārikṡetratvāt guṇakṡetratvācca |
tannirākaraṇavipādānān mātrvadhādiṡvevānantaryam,

nānyatreti |

yadi punarmāturvyañjanaparivrttaṃ syāt, piturveti |
vyañjanaparāvrttyā tanmātrtvaṃ tatpitrtvaṃ

vā vinaṡṭamiti |

māturmāraṇābhāvāt piturmāraṇābhāvādvā na
syādānantaryamiti, tadabhāvāśaṅkayā prcchati |

"yacchoṇitodbhava:" iti | yasyā: śoṇitādudbhavo'syeti
yacchoṇitodbhava: | sarvakrtyeṡva-

valokyeti | sarvamātryogyeṡu kāryeṡu
draṡṭavyetyabhiprāya:; mātrkalpatvāt | āpāyikā

kaṭāhārikā | poṡikā stanyadāyikā | saṃvarddhikā
audārikāhārādikalpikā | apare

vyācakṡate-āpyāyikāstanyadhātrketi yo'rtha: | poṡikā
audārikāhārābhyāsata: | saṃvarddhikā

snānodvartaviṡamaparihārata iti |

mañcatalāvalīneti | mañcopariprāvaraṇakalpanena
puruṡo'tra supta iti manyamānena putreṇa

tatra śastraprahāreṇa mañcatalāvalīnā mātā
māritetyudāhāryam | dhāvakasya ca rājakasya putreṇa

`maśakaṃ mārayāmi' iti maśakaprayogeṇa piturmāraṇamiti |
dve avijñaptī | ānantaryāvijñapti:,

kevalaprāṇātipātāvijñaptiśca | vijñaptistvānantaryameva
| tatsaṃgrhītaiva, sā nānyetyartha: | tasyāpyeka-

meveti | arhadvadhākhyam |

@578

idamavadānaṃ kathaṃ nīyate-"gaccha śikhaṇḍinaṃ brūhi,
dve ānantarye bhavatā krte-

yacca pitā jīvitād vyaparopita:, yaccārhan" ( ) iti |
dvābhyāṃ

kāraṇābhyāmiti vaktavyam | dvābhyāṃ vā mukhābhyāṃ
paribhāṡita: ||103||

kimavaśyaṃ tathāgatasyāsti
kuduṡṭacittarudhirotpādanādānantaryam ?  vadhābhiprāyasya

syāt |

buddhe na tāḍanecchasya,

yadi tāḍanābhiprāya utpādayet, na syāt |

yadyanarhati praharet, sa ca prahārādūrdhvamarhan syāt

prahārānnordhvamarhati |

`syādānantaryam' iti vartate | na hi tena tatra prayoga:
krta: |

kimānantarye prayogaṃ krtvā tasminnavyāvartite vairāgyam,
phalaṃ vā na prāpnuyāt ?

nānantaryaprayuktasya vairāgyaphalasambhava: ||104||

anyakarmaphalapathaprayogaṃ tu krtvāryamārgotpattau na puna:
karmapathotpatti:, āśraya-

syātyantaṃ tadviruddhatvāt ||104||

eṡāmānantaryāṇāṃ katamat mahāsāvadyam ?

saṅghabhede mrṡāvādo mahāvadyatamo mata: |

ya: saṅghabhedanimittaṃ mrṡāvādo dharmādharmajñasya
viparyayadyotanāt, na sarveṡāṃ

duścaritānāṃ mahāvadyatama: | kiṃ kāraṇam ?
tathāgatadharmaśarīraprahāritatvāt, lokānāṃ

ca svargāpavargamārgāntarāyakatvāt | saṅghe hi bhinne
lokasya niyāmāvakrāntiphala-

-------------------

gaccha śikhaṇḍinaṃ brūhīti | rauruke nagare udrāyaṇo
nāma rājā śikhaṇḍinaṃ nāma

putramabhiṡicya pravrajita: | pravrajya arhattvamadhigatavān |
sa raurukābhyāsamāgatavān | punā rājya-

mākāṃkṡatīti amātyaprakrāmitena tena śikhaṇḍinā
rājñā svapitā mārita: | tena tu māryamāṇā-

vasthāyāṃ sa mārako manuṡya ukta:-gaccha śikhaṇḍinaṃ
brūhītyevamādi | dvābhyāṃ kāraṇābhyāmiti

vaktavyamiti | `gaccha śikhaṇḍinaṃ
brūhi-dvābhyāmānantaryakāraṇābhyāṃ bhavatā
krtamānantaryam'

iti tena vaktavyam | dvābhyāṃ vā mukhābhyāṃ paribhāṡita
iti | mukhadvitvādānantaryadvitvopacāra

ityabhiprāya: | kāraṇadvitvāddhi gurutaraṃ tadānantaryam
||103||

āśrayasyātyantaṃ tadviruddhatvāditi | utpannāryamārgasya
āśrayasya tai: karmapathairviruddhatvāt |

ekāvadānaṃ cātrodāhaṇam-cheka: kila śākyamanuṡyo
virūḍhakabhayād viṡamaṃ vanapradeśamāśritya

lubdhakavrttimaśiśriyat | bhagavatā ca trāyastriṃśeṡu
traimāsyaṃ kurvatā tato'vatīrya chekāya

saparijanāya dharmo deśita: | tena srotaāpattiphalamadhigatam
| tatputraiśca phalaprāptai: pūrvaṃ pratānitāni
kūṭajālādīni mrgebhya: | tatprayogeṇa ca
māryamāṇeṡvapi mrgeṡu phalaprāptyā na te punarakuśalai:

karmapathai: sprṡṭā iti ||104||

@579

prāptivairāgyāsravakṡayā: pratibadhyante,
dhyānādhyayanasvādhyāyacintākarmāṇyapi na pravartante,

sadevanāgamanuṡyaṃ jagaccākulaṃ vimanaskaṃ vartate, yāvat
punarna pratisandhito bhavati,

yasmāccāvīcau kalpaṃ vipāka: |

śeṡāṇāmānantaryāṇāṃ yathākramaṃ
pañcamatrtīyaprathamāni gurutarāṇi, sarvalaghu:

pitrvadha: |

yattarhi bhagavatā trayāṇāṃ daṇḍānāṃ manodaṇḍo
mahāsāvadya ukta:, punarmithyādrṡṭi:

paramavadyānāmityuktam, ānantaryāṇi niyamasya saṅghabhedo
mahāsāvadya ukta: ? trīṇi

karmāṇi niyamayya manodaṇḍa:, drṡṭīrniyamayya
mithyādrṡṭi: | atha vā vipākavistaram,

mahājanavyāpādanam, kuśalamūlasamucchedaṃ cādhikrtya
yathākramam |

sucaritānāṃ puna: katamat mahāphalatamam ?

bhavāgracetanā loke mahāphalatamā śubhe ||105||

kuśale puna: karmaṇi bhavāgracetanā sarveṡāṃ
mahāphalatamā | tasyā aśītikalpa-

sahasrāṇyatipraśānto vipāka: | vipākaphalaṃ
cādhikrtyaitaduktam |

visaṃyogaphalaṃ tvadhikrtya vajropamasamādhicetanā
sarveṡāṃ mahāphalā; sarvasaṃyojana-

paryādānaphalatvāt | ata eva loka ityuktam |

kimānantayairevāvaśyaṃ narakeṡūpapadyate ?
ānantaryasabhāgairapyavaśyamupapadyate | na

tvanantaramevetyapare ||105||

katamāni tāni ? ityāha-

dūṡaṇaṃ māturarhantyā niyatisthasya māraṇam |

-------------------

pañcamatrtīyaprathamāni gurutarāṇīti |
iyamānantaryakarmapathānupūrvī-mātrvadha:, pitrvadha:,

arhadvadha:, saṅghabheda:, tathāgate
duṡṭacittarudhirotpādanamiti | pañcamaṃ
duṡṭacittarudhirotpādanam,

tat saṅghabhedavarjebhyaścaturbhyo gurutaram |
trtīyamarhadvadha:, tanmātrpitrvadhābhyāṃ gurutaram |
prathamaṃ

mātrvadha:, tat pitrvadhād gurutaram | tenāha-sarvalaghu:
pitrvadha iti |

niyamasyeti | tadevāvadhāryetyartha: |
vipākavistaramadhikrtya saṅghabhedo mahāsāvadya ukta:;

antarakalpavipākadānāt | mahājanavyāpādanamadhikrtya
manodaṇḍa:; daṇḍakāraṇyādiśūnya-

karaṇāt | na hyanyena kāyakarmaṇā vākkarmaṇā vā tāvato
mahājanasya vyāpāda: sambhavatīti |

kuśalamūlasamucchedamadhikrtya mithyādrṡṭirmahāsāvadyā
| na hyanyadakuśalamūlaṃ kuśalamūlāni

samucchinatti; samudācāramātravirodhitvāditi |

na tvanantarameveti | narake'vaśyamutpattyā tāni
tatsādrśyāt sabhāgānyucyante, na tu

tatrānantarotpattyā | anyathā hyānantaryāṇyeva
syurityapareṡāmabhiprāya: | anantarābhāvitve'pi na

tānyānantaryāṇyeva sambhavanti; atulyakālavipākatvāditi
prathamapākṡikāṇāṃ parihāra: ||105||

"dūṡaṇaṃ māturarhantyā:" | mātrvadhānantaryasabhāgam
||106||

@580

bodhisattvasya śaikṡasya saṅghāyadvārahārikā ||106||

ānantaryasabhāgāni pañcamaṃ stūpabhedanam |

etāni pañca pañcānāmānantaryāṇāṃ yathākramaṃ
sabhāgāni-1. yadi mātaramarhantīṃ

dūṡayatyabrahmacaryakaraṇāt, 2. niyatipatitaṃ bodhisattvaṃ
mārayati, 3. śaikṡaṃ mārayati,

4. saṅghasya sukhāyadvārikaṃ harati, 5. stūpabhedaṃ karoti
|

anyadapi tu karma savipākaṃ triṡu kāleṡvatyarthaṃ
vighnayati ||

katameṡu triṡu ?

kṡāntyanāgāmitārhattvaprāptau karmātivighnakrt ||107||

mūrdhabhya: kṡāntimākirata āpāyikāni karmāṇi
vidhāyopatiṡṭhante; tadvipākabhūmya-

tikramāt | yathā puruṡasya deśatyāgaṃ kurvato ghanikā
uttiṡṭhante |

anāgāmiphalaṃ prāpnuvata: kāmāvacarāṇi
vidhāyopatiṡṭhante, tathaiva sthāpayitvā

drṡṭadharmavedanīyaṃ karma |

arhattvaṃ prāpnuvato rūpārūpyāvacarāṇi tathaiva
||106-107||

yaduktam-"bodhisattvasya māraṇam" iti,  bodhisattva: kuto
yāvat,

kuta upādāya bodhisattvo vaktavya: ?

yato lakṡaṇakarmakrt |

yata: prabhrti lakṡaṇavipākāni karmāṇyārabhate kartum,
sa hi tadānīṃ niyatipatito

bhavati | kathaṃ krtvā ? sa hi tasmāt kālāt prabhrti
nityaṃ bhavati |

sugati: kulajo'vyakṡa: pumān jātismaro'nivrt ||108||

praśastā gatirasyeti sugati:; devamanuṡyopapatte: |

tasyāṃ ca sugatau
kṡatriya-brāhmaṇa-grhapatimahāśālakulajo bhavati, nānya:

kulīna: |

-------------------

niyatipatitabodhisattvamāraṇaṃ pitrvadhānantaryasabhāgam |
śaikṡamāraṇamarhadvadhānantarya-

sabhāgam |
saṅghāyadvārahārikāsaṅghabhedānantaryasabhāgam |
stūpabhedanaṃ tathāgataduṡṭacittarudhirotpādanā-

nantaryasabhāgam |

saṅghāyadvārahārikā punarakṡayanīvyapahāra
ityācāryavasumitra: | evaṃ tu vyācakṡate-

sukhāyadvārahāriketi | yat sukhopayogikaṃ yena saṅgho
jīvikāṃ kalpayati tasyāpahāra iti |

tadvipākabhūmyatikramāditi | kṡāntilābhyanapāyaga
ityapāyabhūmyatikramāt |

tathaiveti | tadvipākabhūmyatikramāt | yathā puruṡasya
deśatyāgaṃ kurvato dhanikā uttiṡṭhante,

tathaivetyartha: ||107||

mahāśālakulaja iti | mahāprākārakulaja ityartha: |
kṡatriyamahāśālakulajo yāvad

@581

vikalānyakṡāṇyasyeti vyakṡa:, na vyakṡo'vyakṡa: |
avikalendriya ityartha: |

puruṡa eva na strī, kuta eva ṡaṇḍhādi: | jātismaraśca
bhavati |

sarvasyāṃ jātau nivartata iti nivrt, na nivrdanivrt |
anivartaka ityartha: |

sattvahitārthaṃ sarvadu:khaprakārai:
sarvasattvavipratipattibhiścākheditatvāt | yattalloka ucyate-

`āpaṇakrīto dāsa:' iti | bodhisattvāste te hi mahātmana:
sarvasampatprakarṡaviśeṡaprāptā

api santo niṡkāraṇakaruṇāpāratantryāt sarvasattveṡu
caṇḍālakumārakasadrśamātmānaṃ

nirmānatayā vyavasthāpya sattvebhya: sarvakadarthanānāṃ
soḍhāro bhavanti, sarvaśramayantraṇānāṃ

codvoḍhāra: | yaccaitallakṡaṇavipākaṃ karmetyuktam ||108||

jambūdvīpe pumāneva sammukhaṃ buddhacetana: | cintāmayaṃ
kalpaśate śeṡa ākṡipate hi tat ||109||

jambūdvīpe eva bodhisattvo lakṡaṇavipākaṃ karmākṡipati,
nānyatra; jāmbudvīpakānāṃ

tīkṡṇabuddhitvāt |

puruṡa eva, na strī |

sammukhībhūta eva śāstari, buddhālambanayaiva cetanayā |

cintāmayaṃ tatkarma; na śrutamayam, na bhāvanāmayam |

kalpaśate ca śeṡa ākṡipati na bahubhaveṡu | bhagavatā tu
śākyamuninottapta-

vīryatayā nava kalpā apāvartitā ekanavatyā
kalpairākṡiptam |

ata eva coktam-"ito'haṃ, grāmaṇi, ekanavataṃ kalpamupādāya
na samanusmarāmi

nābhijānāmi yadekakulamapi pakṡabhikṡāpradānaheto:
kṡataṃ vā syādupahataṃ vā" ( ) iti |

tata: prabhrti prakrtijātismaratvāt
prathamakalpāsaṃkhyeyaniryāta eva bodhisattva

etāṃścaturo doṡān vyāvartayati, dvau ca guṇau
pratilabhata iti pūrvācāryā: ||109||

teṡāṃ ca lakṡaṇānām

-------------------

grhapatimahāśālakulaja iti | mahāgrhapatikulaja ityartha:
| kadarthanā | mahāparibhavapūrvikā

viheṭhanā | yayo: kāyavāco: pravrttyā parasya
du:khadaurmanasye bhavata:, tadapekṡayā tannigraho

yantraṇetyucyate ||108||

ekanavataṃ kalpamupādāyeti | ekanavate: pūraṇa: kalpa
ekanavata:, tadupādāya |

asibaddhakena grāmaṇyā nirgranthaśrāvakeṇa
bhagavānukta:-"kimanarthāyāsi bho gautama kulānāṃ

pratipanno yastvamīdrśe durbhikṡa iyatā bhikṡusaṅghena
sārddhamaśanivadutsādayan bhikṡāmaṭasi" iti |

sa bhagavatābhihita:-"ito'haṃ grāmaṇi ekanavataṃ
kalpamupādāya" ( ) iti vistara: |

etāṃścaturo doṡān vyāvartayatīti | durgatidoṡam,
akulīnatādoṡam, vikalendriya-

tādoṡam, strībhāvadoṡaṃ ceti | dvau ca guṇau pratilabhate
| jātismaratāguṇam, anivartakatāguṇaṃ

ceti ||109||

@582

ekaikaṃ puṇyaśatajam,

kiṃ puṇyasya parimāṇam ?

sannikrṡṭaṃ bodhisattvaṃ sthāpayitvā yāvat
sarvasattvānāṃ bhogaphalamityeke |

yāvat sarvasattvānāṃ karmādhipatyena
trisāhasramahāsāhasrako loko nivartata

ityapare |

buddhā eva ca tatparimāṇajñā ityapare |

anyo bodhisattvabhūto bhagavān kiyato buddhān
paryupāsayāmāsa ? prathame

kalpāsaṃkhyeye pañcasaptatisahasrāṇi, dvitīye
ṡaṭsaptatim, trtīye saptasaptatim |

atha kasya kalpāsaṃkhyeyasyānte katamo buddha āsīt ?
pratilomānukrameṇa

yathākramam-

asaṅkhyeyatrayāntyajā: |

vipaśyī dīpakrd ratnaśikhī,

ratnaśikhini samyaksambuddhe prathamo'saṅkhyeya: samāpta: |
dīpaṅkare bhagavati

dvitīya: | vipaśyini tathāgate trtīya: |

-------------------

sannikrṡṭaṃ bodhisattvaṃ sthāpayitveti | yo
lakṡaṇavipākakarmakārī | trisāhasramahā-

sāhasrako nivartata iti | yena sarvasattvakarmādhipatyena
trisāhasramahāsāhasraprādurbhāva:, tasya

tat parimāṇamiti | uktaṃ puṇyasya parimāṇam |

teṡāmevaṃ krtaparimāṇānāṃ śatenaikaṃ
mahāpuruṡalakṡaṇaṃ nirvartate | evaṃ yāvad
dvātriṃśattama-

mapīti | kecit taṃ
vyācakṡate-buddhālambanamanaskārasammukhībhāvāt
pañcāśaccetanā bhavanti |  `ahamapītthaṃ syām' ityaparā:
pañcāśadityevaṃ puṇyaśataṃ bhavatīti |

apare varṇayanti-kāmadhāturviśatisthānāni, rūpadhātu:
ṡoḍaśa, ārūpyāścatvāra:,

aṡṭau ca śītanarakā ityaṡṭacatvāriṃśadvikalpaṃ
traidhātukaṃ bhavati | tadālambanamasya bodhisattvasya

karuṇācittamutpadyate | tatastatsamprayuktāścetanā
aṡṭatvāriṃśad bhavanti | ato'nantaraṃ buddhālambana-

cetanotpadyate | yathānenāsmāt traidhātukāt sattvā mocitā
ityekā cetanā | ato'nantaraṃ dvitīyā

cetanotpadyate | `ahamapyevaṃ mocayeyam' ityātmālambaneti
pañcāśaccetanā bhavanti | tāsāṃ

punardvi: sammukhībhāvāccetanāśataṃ bhavatīti |

anya āhu:-prāṇātipātaviratirbuddhasya bhagavata: pañcabhi:
kāraṇairupetā bhavati | pañca

kāraṇāni-maulakarmapathapariśuddhi:, sāmantakapariśuddhi:,
vitarkānupaghāta:, smrtyanupari-

grhītatvam, nirvāṇapariṇāmitatvaṃ ceti | tadālambanā
api cetanā: pañca bhavanti | evaṃ daśa

karmapathālambanā daśa pañcakāścetanānāṃ
pañcāśaccetanā bhavanti | tāsāṃ
dvi:sammukhībhāvāccetanāśataṃ

bhavatītyetat puṇyaśatam | `yathā
ayamasādhāraṇadaśakuśalakarmapathanirjāto bhagavān,
evamahamapi

syām' iti krtvā | tadevaṃ satyekaikaṃ puṇyaśatajamityetat
sidhyati |

paryupāsayāmāseti | liṭyāmpratyayāntasyāseretadrūpam |
paryupāsitavānityartha: | yatra

@583

sarveṡāṃ tu teṡāṃ-

śākyamuni: purā ||110||

śākyamunirnāma samyaksambuddha: pūrvaṃ babhūva | yatra
bhagavatā bodhisattvabhūtena

ādyaṃ praṇidhānaṃ krtam-`evamprakāra evāhaṃ buddho
bhaveyam' iti, no'pyevaṃ kaliyuga

evotpannavānāryavat, tasyāpyevaṃ varṡasahasrāntaṃ
śāsanaṃ babhūva ||110||

atha kasyāmavasthāyāṃ bodhisattva: kāṃ pāramitāṃ
paripūrayate ?

sarvatra sarvaṃ dadata: kāruṇyād dānapūraṇam |

yadā sarvasmai sarvaṃ dadāti ā akṡṇa:, ā majjāyā:,
kāruṇyāt nābhyudayaviśeṡaṃ

lipsamāna:-iyatā dānapāramitā paripūrṇā bhavati |

aṅgacchede'pyakopāttu rāgiṇa: kṡāntiśīlayo: ||111||

yadāyamavītarāgo'pi cchidyamāneṡvaṅgeṡu nālpamapi
kupyati, tadā asya kṡānti-

śīlapāramite paripūrṇe bhavata: ||111||

tiṡyastotreṇa vīryasya,

tiṡyaṃ tathāgataratnaguhāyāṃ
tejodhātusamāpannadrṡṭyā bhagavān bodhisattvabhūta ekena

pādena sthitvā sapta divasān stutavānekagāthayā-

"na divi bhuvi vā nāsmin loke na vaiśravaṇālaye,  na
marubhavane divyasthāne na dikṡu vidikṡu ca |

caratu vasudhāṃ sphītāṃ krtsnāṃ saparvatakānanām,

puruṡavrṡabhastvattulyo'nyo mahāśramaṇa: kuta:" || ( ) iti
|

tadā kila vīryapāramitā paripūrṇā, nava ca kalpā:
pratyudāvartitā: |

dhīsamādhyoranantaram |

-------------------

bhagavateti vistara: | prabhāsanāmnā
kumbhakārakumārabhūtenāsukhodarakābhyaṅgaparicaryā
bhirupasthānaṃ

krtvādyaṃ praṇidhānaṃ krtam ||110||

tadāsya kṡāntiśīlapāramite paripūrṇe iti | cetasā
tāvadakopata: kṡāntipāramitāparipūri:

kāyavāgbhyāṃ
duścaritākaraṇācchīlapāramitāparipūririti ||

na divi bhuvi veti vistara: | divi bhuvi veti
uddeśapadanyāyenoktam | nāsmiṃlloke na

vaiśravaṇālaye na marubhavane divyasthāna iti |
tadvyaktyarthanirdeśapadāni | asmin loka iti |

manuṡyaloke | vaiśravaṇālaya iti | cāturmahārājikasthāne
| marubhavana iti | marūdbhave | trāyastriṃśa-

bhavana ityartha: | divyasthāne | yāmādisthāne |
lokadhātvantareṡvapi tatsadrśasyābhāvajñā-

panārthamāha-na dikṡu vidikṡu ceti |

atha na śraddhīyate, caratu nara: kaścid vasudhāmimāṃ
krtsnāṃ sphītāṃ bahusattvādhyāsitāṃ

saha parvatai: kānanaiśca | saparvatakānanāṃ svayaṃ
pratyavekṡyatām ityabhiprāya: |  

@584

bodhe: pūrvasamanantaraṃ dhyānaprajñāpāramitayo:
paripūri: | vajropamasamādhau svasyā:

sampada: pāragamanāt pāramitā: |

sūtra uktam-"trīṇi puṇyakriyāvastūni | dānamayaṃ
puṇyakriyāvastu, śīlamayam,

bhāvanāmayam" ( ) iti | kathametat trayaṃ puṇyakriyāvastu ?

puṇyaṃ kriyā'tha tadvastu trayaṃ karmapathā yathā ||112||

puṇyamapyetat trayaṃ kriyāpi, vastvapi, yathāyogamiti
puṇyakriyāvastu |

tadyathā-karma ca te panthānaśca panthāna eva ca karmaṇa
iti karmapathā uktā: |

tatra dānamaye tāvat puṇyakriyāvastuni kāyavākkarma
tridhā bhavati-

tatsamutthāpikā cetanā, puṇyaṃ ca, kriyā ca | tatsahabhuvo
dharmā: puṇyameva |

śīlamayaṃ tu-kāyavākkarmaiveti tridhā bhavati |

bhāvanāmayam-maitrī, puṇyaṃ ca, puṇyakriyāyāśca vastu |
tatsamprayuktāyāścetanāyā

maitrīmukhenābhisaṃskaraṇāt tatsahabhūścetanā, śīlaṃ
ca, puṇyaṃ ca, kriyā ca | anye tatsahabhuva:

puṇyasya vā kāraṇaṃ puṇyakriyā puṇyaprayogastasyā
etāni trīṇi vastūni | eṡāṃ sampādanārthaṃ

puṇyaprayogārambhāditi |

kuśalacetanāparamārthena puṇyakriyā | tasyā etāni
vastūnītyapare ||112||

-------------------

nava ca kalpā: pratyudāvartitā iti | tena
vīryārambheṇaikanavatyā kalpai: paripūrṇā
vīryapāramiteti krtvā | ata evoktam-ekanavatyāṃ
kalpeṡvākṡiptamiti |

bodhe: pūrvasamanantaramiti |
kṡayānutpādajñānalakṡaṇāyā bodhe: pūrvasamanantaram |
kiṃ

kāraṇam ? paripūrṇapāramito hi bodhimadhigacchati,
nāparipūrṇapāramita iti |

yathāyogamiti | kiñcit puṇyañca kriyā ca vastu ca, kiñcit
puṇyaṃ ca kriyā ca,

kiñcit puṇyameva kriyā ca, kiñcit puṇyaṃ ca vastu ca,
kiñcidvastveveti | katham ? ityāha-

tadyatheti vistara: | karma ca te panthānaśca |
prāṇātipātādaya: sapta karmapathā:, karmasvābhāvyāt

cetanāpathatvācca | trayastvabhidhyādaya: panthāna eva
karmaṇaścetanākhyasyeti karmapathā: |

kāyavākkarma trividheti | puṇyaṃ tāvadiṡṭavipākatvāt |
kriyā karmasvabhāvatvāt | vastu

tatsamutthānacetanāyāstadadhiṡṭhāya pravrtte: |
tatsamutthāpikā cetanā kāyavākkarmasamutthāpikā |

puṇyamiṡṭavipākatvāt | kriyā manaskarmatvāt na vastu,
kriyānadhiṡṭhānatvāt | tatsahabhuvo

vedanādaya: | iṡṭavipākatvāt puṇyameva, na tu
kriyādhiṡṭhānaṃ vā; tallakṡaṇābhāvāt |

śīlamayamiti | pūrvavat traidhaṃ yojyam |

maitrī puṇyamiti pūrvavad yojyam | puṇyakriyāyāśca vastu
| tatsamprayuktāyā maitrī-

samprayuktāyāścetanāyā maitrīmukhena
maitrīvaśenābhisaṃskaraṇād abhisañcetanāt tatsahabhū:
maitrī sahabhūścetanā śīlañca
dhyānasaṃvarasaṃgrhītam, puṇyaṃ ca kriyā ca pūrvavat |
`na hi dhyānasaṃvaraṃ

pravartayeyam' ityadhiṡṭhāya cetanā pravartate | tena na
kriyādhiṡṭhānam | anye tatsahabhuvo vedanādaya:

@585

kimidaṃ dānaṃ nāma ? yadapi dīyate tad dānam | iha tu

dīyate yena taddānam,

bhavati sma | rāgādibhirapi dīyate, na cātra tadiṡṭam, ato
viśeṡaṇārthamāha-

pūjānugrahakāmayā |

pareṡāṃ pūjānugrahakāmatābhyāṃ yena dīyate | kiṃ
punastat syādyena dīyate ?

kāyavākkarma sotthānam,

kiṃ punastadutthānam ? yena kalāpena tadutthāpyate | āha
cātra

"śubhena manasā dravyaṃ svaṃ dadāti yadā pumān |

tat kṡaṇaṃ kuśalā: skandhā: dānamityabhidhīyate ||" ( )
iti |

mahābhogyaphalaṃ ca tat ||113||

taccaitad dānamayaṃ puṇyakriyāvastu mahābhogyaphalam |
svabhāve caiṡa mayaḍ

veditavya: | tadyathā-trṇamayaṃ grham, parṇamayaṃ
bhājanamiti ||113||

tat khalvetad dānam-

svaparārthobhayārthāya nobhayārthāya dīyate |

tatra yadavītarāga: ārya: prthagjano vā vītarāgaścaitye
dānaṃ dadāti, tadasyātmana

evārthāya; pareṡāṃ tenānugrahābhāvāt |

yadāryo vītarāga: parasattvebhyo dānaṃ dadāti
sthāpayitvā drṡṭadharmavedanīyaṃ tatra

-------------------

puṇyameva pūrvavat | tadevaṃ dānamaye-puṇyaṃ ca kriyā ca
vastu ca, puṇyaṃ kriyā ca, puṇyaṃ ca,

puṇyakriyāvastu | śīlamaye-puṇyaṃ ca kriyā ca kriyāvastu
ca puṇyakriyāvastu | bhāvanāmaye-

puṇyakriyāvastu ca, puṇyaṃ kriyā ca, puṇyaṃ ceti
puṇyakriyāvastu | avayavasarūpāṇāmapyekaśeṡa

iṡyate; "guṇo yaṅluko:" (pā^ sū^ 7.4.82) iti yathā ||112||

yadapi dīyate taddānamiti | deyaṃ vastu, karmaṇi lyuḍiti
krtvā | "dīyate yena taddānam"

iti | iha tu kuśalamiṡṭaṃ dānamiti | deyasya hi
vastrāderavyākrtatvam |

rāgādibhirapīti | ādiśabdena krodherṡyādīnāṃ grahaṇam
| pūjānugrahakāmatayeti | caityā-

parinivrtebhya: pūjā | indriyamahābhūtānugrahakāmā tayā
|

yena kalāpeneti | cittacaittakalāpena | kuśalā: skandhā iti
| pañca skandhā: | kāya-

vāgvijñaptistadavijñaptirapi vā rūpaskandho draṡṭavya: |

svabhāve caiṡa mayaḍiti | na vikārādiṡu | tad yathā
trṇamayaṃ grhamiti | na trṇānāṃ

vikāro'sti | taistu nirvikāraireva
tatkrtamityatastrṇamayaṃ trṇasvabhāvaṃ taditi gamyate |

tatsvābhāvye'pi sati tadvikāratāṃ parikalpya mayaṭ kriyata
ityabhiprāya: | "tatprakrtivacane

mayaṭ" (pā^ sū^ 5.4.20) ityanena vā lakṡaṇena mayaḍ
vidhīyate | evaṃ parṇamayaṃ

bhājanamityetadapi vaktavyam ||113||

@586

dānaṃ pareṡāmarthāya; tena teṡāmanugrahāt |
nātmano'rthāya; tadvipākabhūmeratyantasamatikrānta-

tvāt |

yadavītarāga: prthagjano vā vītarāga: parasattvebhyo
dadāti taddānamubhayeṡāmarthāya |

yadāryo vītarāgaścaitye dadāti sthāpayitvā
drṡṭadharmavedanīyam, taddānamubhayeṡāṃ

nārthāya | taddhi kevalaṃ gauravaṃ krtajñābhyāṃ dīyate
|

sāmānyena dānaṃ mahābhogyaphalamuktam |

tadviśeṡa: punardātrvastukṡetraviśeṡata: ||114||

tatra tāvat-

dātā viśiṡṭa: śraddhādyai:,

śraddhāśīlaśrutādiguṇayukto dātā viśiṡṭo bhavati |
tad dānadātrviśeṡeṇa

phaladānaṃ prati viśiṡyate |

sa ca tādrśo dātā

satkrtyādi dadāti,

satkrtya svahastaṃ kāle parānupahatya dadāti |

ata: |

satkārodārarucitā kālānācchedyalābhitā ||115||

ato'sya dātustat tādrśaṃ dānaṃ dattvā yathākramaṃ
catvāro viśeṡā bhavanti-1.

satkāralābhī bhavati | 2. udārebhyo bhogebhyo ruciṃ labhate
| 3. kāle bhogān labhate

nātikrāntikālāt | 4. anācchedyāṃśca bhogān labhate |
nāsya bhogā: parairācchādyante,

nāpyagnyādibhirvināśyante | uktaṃ yathā-dātā
viśiṡyate, tadviśeṡācca dāna-

viśeṡa: ||115||

atha vastu kathaṃ viśiṡyate ?  -------------------

sthāpayitvā drṡṭadharmavedanīyamiti | tadubhayārthamiti
krtvā sthāpyate | tadvipāka-

bhūmeratyantasamatikrāntatvāt |
kāmadhātoratyantasamatikrāntatvādityartha: | kāmadhāturhi
dānasya

vipākabhūmiriti ||114||

śrutādiguṇayukta iti | ādiśabdena
tyāgaprajñālpecchatādiguṇayukta: | "satkrtyādi

dadāti" iti | satkrtyetyādirasyeti satkrtyādi |
kriyāviśeṡaṇametat |

yathākramaṃ catvāro viśeṡā iti | satkrtya dātā
satkāralābhī bhavati | svahastadātā

udārebhyo bhogebhyo ruciṃ labhate | kāladātā kāle bhogān
labhate; nātikrāntakālāt | yad

bhoktumevāsamartha: | parānupahatya dātā anācchedyān
bhogān labhate ||115||

@587

varṇādisampadā vastu,

`viśiṡṭam' iti vartate | yadi yaddīyate tad
varṇagandharasasparśānāmanyatamenāpi

sampannaṃ bhavati | evaṃ vastu viśiṡyate |

tādrśaṃ vastu dattvā kiṃ bhavati ? yathākramam

surūpatvaṃ yaśasvi vā |

priyatā sukumārartusukhasparśāṅgatā tata: ||116||

varṇasampannaṃ dattvā surūpo bhavati |

gandhasampannaṃ dattvā yaśasvī bhavati; gandhavad yaśaso
dikṡu vidhāraṇāt |

rasasampannaṃ dattvā priyo bhavati | rasa iva syādu: |
sparśasampannaṃ dattvā sukumārāṅgaśca bhavati,
rtusukhasparśāni cāsyāṅgāni

bhavanti, yathā strīratnasya ||116||

atha kṡetraṃ kathaṃ viśiṡyate ?

gatidu:khopakāritvaguṇai: kṡetraṃ viśiṡyate |

gativiśeṡāt tāvad viśiṡyate | tathā hyuktaṃ
bhagavatā-"tiryagyonigatāya

dānaṃ dattvā śataguṇo vipāka: pratikāṅkṡitavya: |
du:śīlāya manuṡyabhūtāya dānaṃ dattvā

sahasraguṇa:" ( ) iti |

du:khaviśeṡād viśiṡyate | tathā hyaupadhikeṡu
puṇyakriyāvastuṡu, glāne dānam,

glānopasthāpake dānam, śītalikādiṡu ca
dānamuktvoktam-"ebhi: saptabhi:

aupadhikai: puṇyakriyāvastubhi: samanvāgatasya śrāddhasya
kulaputrasya vā kuladuhiturvā

na labhyaṃ puṇyānāṃ pramāṇamudgrahītum" ( ) iti |

upakāritvaviśeṡād yathā-mātāpitroranyeṡāṃ
copakāriṇām; rkṡamrga-

jātakādyudāharaṇāt |

guṇaviśeṡād yathā-"śīlavate dattvā śatasahasraguṇo
vipāka:" ( )

ityevamādi |

-------------------

rta-sukha-sparśāni cāsyāṅgānīti | śīte uṡṇāni,
uṡṇe śītāni, sādhāraṇe

sādhāraṇāni ||116||

śītalikādiṡu ceti | ādi-śabdena
vardanikā-varṡalikādiṡu yathāsūtramuktametat |

yathā mātāpitroriti | upakāritvaviśeṡāt kārāpakārau
mahāphalau tayorbhavata:-

ityartho'vagantavya: | rkṡamrgajātakādyudāharaṇād
vipāka iti | evam rkṡamrgayorguhāṃ praviśya

gātroṡmaśītopanayenohyamānanadyuttāraṇena
copakāriṇorapakārakaraṇena sadyo'ṅgapātāt | ādiśabdena

kapijātakādyudāhāryam |

śīlavate dattvā śatasahasraguṇo vipāka ityevamādīti |
ādiśabdena srotaāpattiphala-

pratipannakāya dattvā aprameyo bhavati vipāka:,
tato'prameyanara: srotaāpannāyetyādi |

@588

saveṡāṃ tu dānānām-

agraṃ muktasya muktāya,

"yadvītarāgo vītarāgāya dattvā'tidānam, idaṃ
śreṡṭhamāmiṡadāneṡu dānam"

( ) ityuktaṃ bhagavatā |

bodhisattvasya ca,

yadvā dānaṃ bodhisattve dadāti sarvasattvahitaheto:,
tadamuktasyāpyamukte'bhyā-

dānamagram | tat sthāpayitvā yāni bhagavato'nyānyaṡṭau
dānānyuktāni, teṡām-

aṡṭamam ||117||

`agram' iti vartate | katamānyaṡṭau ? 1. āsādya dānam, 2.
bhayadānam, 3.

`adānme dānam, 4. dāsyati me dānam, 5. dattapūrvaṃ me
dānaṃ pitrbhiśca pitāmahaiśca' iti

dānaṃ dadāti, 6. svargārthaṃ dānam, 7. kīttyarthaṃ
dānam, 8. cittālaṅkārārthaṃ dānam,

cittapariṡkārārtham, yogasambhārārtham, uttamārthasya
prāptaye dānaṃ dadāti |

tatrāsādya dānaṃ yat āsannebhya upagatebhyo dānaṃ
dadātīti paurāṇā: |

bhayadānaṃ yad vināśābhimukhaṃ drṡṭvā varaṃ
dadāmīti dadāti |

śeṡaṃ sugamatvānna vibhaktam ||117||

srota āpattiphalapratipannakāya dānaṃ dattvā
aprameyavipāka:, tato'prameyatara:

srotaāpannāyeti vistareṇoktaṃ sūtre |

api tu-

mātrpitrglānadhārmakathikebhyo'ntyajanmane |

bodhisattvāya cāmeyā anāryebhyo'pi dakṡiṇā ||118||

ebhya: pañcabhya: prthagjanabhūtebhyo'pyaprameyā phalato
dakṡiṇā bhavati | tatrāntya-

janmā bodhisattvaścaramabhavika: |

dhārmakathikaścaturvidhe kṡetraviśeṡe katamasmin pakṡe
nikṡeptavya: ? upakāripakṡe |

sahi mahākalyāṇamitram avidyāndhāyāṃ prajāyāṃ
prajñācakṡuṡo dātā, samaviṡamasya prakāśayitā,

āsravasya dharmakāyasyābhinivartayitā, samāsato
buddhakrtyasya kartā ||118||

-------------------

tat sthāpayitveti | anantaroktaṃ bodhisattvadānam | taddhi
samyaksambodhyarthaṃ sarva-

sattvārthañca | śeṡaṃ sugamatvānna vibhaktamiti |
yadetadadānme dānamityevamādikam | adānme dāna-

miti | dattamanena pūrvamiti dānaṃ trtīyam | dāsyati me
dānamiti caturtham | dattapūrvaṃ me pitrbhiśca

pitāmahaiśceti dānamiti pañcamam | svargārthe dānaṃ
ṡaṡṭham | kīrtyarthe saptamam | cittālaṅkārārthaṃ

yāvaduttamārthasya prāptaye dānimityaṡṭamam |
cittālaṅkārārthamrddhyartham | cittapariṡkārārtham |
aṡṭau

cittapariṡkāramārgāṅgāni, tadartham | yogasambhārārtham
| yoganidānārtham | uttamārthasya prāpti: |

arhattvaṃ nirvāṇasya vā prāpti:, tasyai prāptaye dānam |
caturbhedamapyekamaṡṭamaṃ bhavati | nirvāṇa-

prāpakamevaitaditi krtvā sugamamuktamācāryeṇa ||117||

@589

karmaṇāṃ tu gurulaghutvaṃ jñātukāmena samāsata: ṡaṭ
kāraṇāni jñeyāni | tadyathā-

prṡṭhaṃ kṡetramadhiṡṭhānaṃ prayogaścetanāśaya: |

eṡāṃ mrdvadhimātratvāt karmamrdvadhimātratā ||119||

prṡṭhaṃ nāma yat krtasya punaranukriyā | kṡetraṃ nāma
yatra kārāpakārā: kriyante |

adhiṡṭhānaṃ karmapatha: | prayogastadarthaṃ kāyavākkarma
| cetanā yayā karmapathaṃ niṡṭhāpayati |

āśayastadabhiprāya:-`evaṃ caivaṃ ca kuryām', `evaṃ
caivaṃ ca na kariṡyāmi' iti |

kasyacit prṡṭhaparigraheṇaiva tatkarma guru sampadyate;
vipākanaiyamyāvasthānāt |

kasyacit kṡetravaśenaiva | tatraiva kṡetre
punaradhiṡṭhānavaśāt guru sampadyate, nānyathā | yathā-

mātāpitro: prāṇātipātāt, na tvevamadattādānādikāt |

evamanyadapi yojyam |

yasya tu sarvāṇyadhimātrāṇi bhavanti,
tasyātyarthamadhimātraṃ guru karma veditavyam |

yasya mrdūni, tasyātyarthaṃ mrdu veditavyam ||119||

krtaṃ ca, upacitaṃ ca karmocyate | kathaṃ karmopacitaṃ
bhavati ? pañcabhi: karaṇai: |

sañcetanasamāptibhyāṃ niṡkaukrtyavipakṡata: |

parivārād vipākācca karmopacitamucyate ||120||

kathaṃ sañcetanata: ? sañcintya krtaṃ bhavati
nābuddhipūrvam, na sahasā krtam |

kathaṃ samāpti: ? kaścidekena duścaritenāpāyānyāti,
kaścid yāvat tribhi: |

kaścidekena karmapathena, kaścid yāvad daśabhi: | tatra yo
yāvatā gacchati tasminnasamāpte

krtaṃ tat karma nopacitam, samāpte tūpacitam |

-------------------

caturvidha kṡetraviśeṡa iti | gatidu:khopakāriguṇakṡetre
katamasmin pakṡa iti | yasmādasya

gatikṡetratā ca na sambhavati | tasmāt prcchati |
samaviṡamasya prakāśayiteti | dharmādharmasya ||118||

vipākanaiyamyāvasthānāditi |
niyatavipākadānāvasthānādityartha: | kasyacit kṡetra-

vaśenaiveti | tad yathā sāmānyapuruṡavadhāt pitrvadha: |
tatraiva kṡetre punaradhiṡṭhānavaśāditi | karma-

pathavaśāt katham ? ityāha-mātāpitro: prāṇātipātanād
guru karma, na tvevamadattādānādikād

guru | na hi mātāpitrordravyāpaharaṇakarma tadvadhavad guru
bhavati; tadvadhasyānantaryasvabhāvatvāt |

ādiśabdena mrṡāvādapaiśunyādigrahaṇam |

evamanyadapi yojyamiti | kasyacit prayogaviśeṡeṇa guru
sampadyate; vipākanaiyamyā-

vasthānāt | kasyaciccetanāviśeṡeṇa |
kasyacidāśayaviśeṡeṇa ||119||

nābuddhipūrvaṃ na sahasā krtamiti | atha
vā-nābuddhipūrvaṃ krtam idaṃ kuryāmityasañcitya

krtam | tannopacitam | avyākrtaṃ hi tat karma | na sahasā
krtamiti | buddhipūrvamapi na sahasā

krtam | yadabhyāsena
bhāṡyākṡepānmrṡāvādādyanuṡṭhānaṃ krtaṃ
tadakuśalam, na punarupacitam | yāvat

tribhiriti | kāyavāṅmanoduścaritai: |

@590

kathaṃ niṡkaukrtyavipakṡata: ? nirvipratisāraṃ ca tat
karma bhavati, niṡpratipakṡaṃ

ca |

kathaṃ parivārata: ? akuśalaṃ cākuśalaparivāraṃ ca
bhavati |

kathaṃ vipākata: ? vipākadāne niyataṃ bhavati |

evaṃ kuśalamapi yojyam | ato'nyathā karma krtaṃ bhavati,
nopacitam ||120||

caitye sarāgasyātmārthaṃ dānamityuktam |
tatrāsatyupabhoktari kathaṃ puṇyaṃ bhavati ?

dvividhaṃ hi puṇyam-1. tyāgānvayam, tyāgādeva
yadupapadyate; 2. paribhogānvayaṃ ca,

deyadharmaparibhogād yadutpadyate |

caitye tyāgānvayaṃ puṇyam,

paribhogānvayaṃ puṇyaṃ nāsti | kathaṃ tatrāpratigrhṇati
kasmiṃścit puṇyam ? kiṃ

puna: kāraṇaṃ sati pratigrahītari bhavitavyam, nāsatīti ?
kasyacidapyanugrahābhāvāt ?

idamakāraṇam | yadi hi puṇyaṃ parānugrahādeva syāt,
maitryādyapramāṇasamyagdrṡṭi-

bhāvanāyāṃ na syāt | tasmādeṡṭavyaṃ caitye'pi puṇyam |

maitryādivadagrhṇati |

yathā maitryādiṡvantareṇāpi pratigrāhakaṃ parānugrahaṃ
vā puṇyaṃ bhavati svacittaprabhavam,

tathā hyatīte'pi guṇavati tadbhaktikrtaṃ svacittāt
puṇyaṃ bhavati |

-------------------

niṡpratipakṡaṃ ceti | pratideśanādipratipakṡābhāvata: |

akuśalaṃ cākuśalaparivāraṃ ceti | ya: krtvāpyanumodata
iti |

vipākadāne niyatamiti | puṡṭākuśalalakṡaṇasamutpādāt |

evaṃ kuśalamapi yojyamiti | katham ? sañcetanata: sañcintya
krtaṃ bhavati, nābuddhipūrvaṃ

krtaṃ bhavati | tadyathā-avyākrtena cittena pāṡāṇaṃ
dadāmīti suvarṇapiṇḍaṃ dadyāt | krtaṃ tat,

na punarupacitam | avyākrtaṃ hi tat karma, na sahasā krtam
| yathā bhāṡyākṡepāt satyavacanaṃ

krtaṃ tat kuśalam, na punarupacitam | kaścidekena sucaritena
sugatiṃ yāti, kaścid yāvat

tribhi:; kaścidekena karmapathena, kaścid yāvaddaśabhi: |
tatra yo yāvatā gacchati, tasminnasamāpte

krtaṃ karma, nopacitam | samāpte tūpacitam | evaṃ yāvad
vipākadāne niyatamiti sambhavato

yojyam ||120||

caitye sarāgasyeti vistara: | "svaparārthobhayārthāya"
(abhi^ ko^ 4.114) ityatra |

puṇyameva
tyāgānvayamapaśyannāha-kasyacidapyanugrahābhāvāditi |
sati hi pratigrahītari yuktaṃ

tyāgānvayaṃ puṇyam | tatra hi prītyanugraheṇa grahītā
yujyata iti |

"maitryādivadagrhṇati" iti | maitryādiṡveva maitryādivat |
agrhṇati asati pratigrāhake

puṇyaṃ bhavati | asatyapi parānugrahe;
kuśalamūlādibalādhānāt | tathā hyatīte'pi guṇavati

tathāgatādau tadbhaktikrtaṃ caityadānaṃ puṇyaṃ bhavati |

@591

dānamānakriyā tarhi vyarthā prāpnoti ? na;
tatkarmasamuttāpikāyā bhakte: prakrṡṭatara-

tvāt | yathā hi śatruvadhābhiprāyasya tatsamutthitaṃ
kāyavākkarma śatrusaṃjñayā tasmin mrte'pi

kurvato bahutaramapuṇyaṃ jāyate nābhiprāyamātreṇa; tathā
hyatīte'pi śāstari tadbhaktisamutthāṃ

dānamānakriyāṃ kurvato bahutaraṃ puṇyaṃ jāyate, na
bhaktimātreṇa,

yadi svakṡetre dānakriyābījamiṡṭaphalaṃ bhavati,
kukṡetre tarhyaniṡṭaphalaṃ bhaviṡyati ?

kukṡetre'pīṡṭaphalatā phalabījāviparyayāt ||121||

kukṡetre'pi hi phalasya bījādaviparyayo
drṡṭa:-mrdvīkābījānmrdvīkāphala-

mevotpadyate madhuram, nimbabījānnimbameva tiktam | evaṃ
kukṡetre'pi parahitādhyāśayapravrttasya

dānabījasyeṡṭameva phalaṃ nirvartate, nāniṡṭam |
kṡetradoṡāt tu tadbījamalpaphalaṃ vā bhavati,

aphalaṃ vā ||121||

gataṃ dānamayapuṇyakriyāvastu saprasaṅgam ||

śīlamayaṃ vaktavyam ? taducyate-

dau:śīlyamaśubhaṃ rūpaṃ śīlaṃ tadvirati:,

akuśalaṃ hi rūpaṃ dau:śīlyamucyate | tasmād virati:
śīlam |

sā punarvirati:-

dvidhā |

yayā ca viramyate vijñaptyā, yacca tadviramaṇam avijñapti:
|

-------------------

dānamānakriyā tarhi vyarthā prāpnotīti | yadi
svacittādeva puṇyaṃ bhavet cittenaiva

dānamānāvanuṡṭheyau; kasmād dānamānau
bhagavataścittamātreṇa cintayato yā bhakti:, tata iyaṃ
dānamānau

kurvato bhakti: prakrṡṭatarā; kāyavākkarmaṇorapi
pravartanāt | cittamātreṇa hi cintayato bhakti:

kāyavākkarmaṇī na pravartayata: | yathā hīti vistara: |
yathā hi `śatrūn hanmi' iti krtābhiprāyasya

kasyacit tatsamutthitaṃ tadabhiprāyasamutthitaṃ
kāyavākkarma śatrusaṃjñayā `śatrurayaṃ na tāvanmriyate'

ityanayā saṃjñayā tasmin mrte'pi kurvato bahutaramapuṇyaṃ
jāyate; cetanānubandhāt | nābhiprāyamātreṇa

kriyāśūnyena | tathā hyatīte'pi parinirvrte'pi bhagavati
tadbhaktisamutthāṃ śāstrbhaktisamutthāṃ

dānamānakriyāṃ prṡṭhabhūtāmiva kurvato bahutaraṃ
puṇyaṃ jāyate | na bhaktimātreṇa | kriyāśūnyeneti |

kukṡetre tarhyaniṡṭapalaṃ bhaviṡyatīti | taskarādibhyo
dānamaniṡṭapalamiti nirgranthā: | sukṡetre

hīṡṭaphalam, kukṡetre tu viparītamiti ? ato
bravīti-"kukṡetre'pīṡṭaphalatā phalabījā-

viparyayāt" iti | na kṡetraviśeṡādiṡṭaṃ phalamiti
brūma: | kiṃ tarhi ? viśiṡṭamiti | na hi

sukṡetre prāṇātipātādibījasyeṡṭaṃ phalaṃ bhavatīti |

kukṡetre'pi hi phalasya mrdvīkāphalasya bījāt
mrdvīkābījāt aviparyayo drṡṭa: |

mrdvīkāphalameva madhuraṃ drṡṭamityartha: | na tu
nimbaphalamevam | nimbabījānnimbaphalameveti |

tiktamiti | mrdvīkābījaṃ kuśalasyodāharaṇam,
nimbabījamakuśalasya ||121||

"dau:śīlyamaśubhaṃ rūpam" iti |
prāṇātipātādilakṡaṇaṃ prakrtisāvadyaṃ rūpaṃ
dau:śīlyam ||

@592

na ca kevalaṃ dau:śīlyād virati: śīlam, kiṃ tarhi ?

pratikṡiptācca buddhena,

yadapi na prakrtyā dau:śīlyam, bhagavatā ca buddhena
pratikṡiptamakālabhojanādikam,

tasmādapi dvidhā virati: śīlam |

samāttaśikṡasya tu tadadhyācārād dau:śīlyaṃ jāyate ||

uktaṃ samāsena śīlam ||

viśuddhaṃ tu caturguṇam ||122||

tattu śīlaṃ caturguṇaṃ bhavati | viparyayādaviśuddham
||122||

atha kathaṃ caturguṇam ? ityāha-

dau:śīlyataddhetvahataṃ tadvipakṡasamāśritam |

dau:śīlyena tāvadanupahataṃ bhavati yathoktena dau:śīlyena
| hetunāpyanupahataṃ bhavati |

lobhādibhi: kleśopakleśai: dau:śīlyavipakṡāśritaṃ ca
bhavati | smrtyupasthānasanni-

śritatvāt samāśritaṃ ca bhavati |
nopapattiviśeṡāśritam; nirvāṇapariṇāmitatvāt |

pañcabhi: kāraṇai: ityapare | 1. maulai:
karmapathairviśuddhaṃ bhavati, 2. sāmantakai-

rviśuddham, 3. vitarkairanupahatam, 4.
smrtyānuparigrhītam, 5. nirvāṇapariṇāmitaṃ ceti |

caturvidhaṃ śīlamityapare | 1.
bhayaśīlam-yadājīvikāślokadaṇḍadurgatibhayāt

pālyate | 2.
āśāstiśīlam-yadbhavabhogasatkāratrṡṇākrtam | 3.
bodhyaṅgānulomaṃ

śīlam-yanmokṡārthaṃ samyagdrṡṭikānām | 4.
pariśuddhaṃ śīlam-anāsravaśīlam;

nirmalatvāditi ||

gataṃ śīlam ||

-------------------

"pratikṡiptācca buddhena" iti | prajñaptisāvadyatvāt |
samāttaśikṡasya tu tadadhyācārād

dau:śīlyamiti | grhītatadviramaṇasya
bhagavadvacanānādarād dau:śīlyaṃ jāyate | arthāduktaṃ
bhavati-

asamāttaśikṡasya na dau:śīlyamiti |

"viśuddhaṃ tu caturguṇam" iti | catvāro guṇā asyeti
caturguṇam ||122||

dau:śīlyena yathokteneti | "dau:śīlyamaśubhaṃ rūpam"
ityanena | lobhādibhiriti | na

tairdau:śīlyahetubhi: samudācaradbhirupahataṃ bhavati |
dau:śīlyavipakṡāśritamityartha: |

maule: karmapathairviśuddhamiti |
prāṇātipātādibhirmaulairakhaṇḍitamityartha: |
sāmantakai-

rviśuddhamiti | prāṇātipātādiprayogairadūṡitamityartha:
| vitarkairiti | kāmavitarkādibhi: | smrtyānu-

pagrhītamiti | kāyādismrtyupasthānairdrḍhīkrtam |
śīlasmrtyā vānuparigrhītam |

āśāstiśīlamiti | āśāsti: = prārthanā |
yadbhavabhogasatkāratrṡṇākrtamiti | bhave  bhoge ca
satkāre ca yā trṡṇā, tayā yat samāttamityartha: |
samyagdrṡṭikānāmiti | buddhaśāsana-

pratipannānām | anyatīrthikānāṃ hi na bodhyaṅgānukūlam;
asaddrṡṭikatvāt |

@593

samāhitaṃ tu kuśalaṃ bhāvanā,

kimidaṃ samāhitaṃ nāma ? samādhisvabhāvaṃ sahabhū yat |
kimarthametat bhāvane-

tyucyate ?

cittavāsanāt ||123||

taddhi samāhitaṃ kuśalamatyarthaṃ vāsayati;
guṇaistanmayīkaraṇāt santate: |

puṡpaistilavāsanāvat dānaṃ tāvanmahābhogatāyai
saṃvartata ityuktam ||123||

atha śīlaṃ bhāvanā ca ?

svargāya śīlaṃ prādhānyād visaṃyogāya bhāvanā |

dānamapi svargāya śīlaṃ prādhānyāt | śīlamapi
visaṃyogāya | bhāvanā tu

prādhānyāt |

sūtra uktam-"catvāra: pudgalā brāhmaṃ puṇyaṃ prasavanti"
( ) iti |

-------------------

"samāhitaṃ tu kuśalam" iti |
samāhitagrahaṇamasamāhitanivrttyartham | kuśalagrahaṇaṃ

samāhitāsvādanāsamprayuktakliṡṭadhyānanivrttyartham |
tat samāhitaṃ kuśalasadrśamutpadyate |

samādhisvabhāva-sahabhū yaditi | samādhisvabhāvaṃ tena ca
saha bhavati yadityartha: |

taddhi samāhitamiti vistara: | tat samāhitaṃ
kuśalamatyarthaṃ cittaṃ saṃvāsayati | bhāvayati |

asamāhitamapi vāsayati | na tvevamatyarthamiti darśayati |
katham ? ityāha-guṇaistanmayīkaraṇāt

santate: | yasmāt samādhiguṇaistanmayīkriyate cittasantati:
| atra drṡṭāntamāha-puṡpaistila-

vāsanāvaditi | yathā puṡpaistilā bhāvyante
puṡpagandhamayīkaraṇāt, tadvat | tadidamuktaṃ bhavati-

bhāvanā = vāsanā, tatsvabhāvaṃ puṇyaṃ bhāvanāmayamiti
||123||

atha śīlaṃ bhāvanā ca | `kasmai saṃvartate' iti
vākyaśeṡato'rthaṃ prcchati | svargāya

śīlaṃ prādhānyāditi | śīlaṃ prādhānyena svargāya
bhavati | anyattu na prādhānyena svargāya bhavati |

kimanyat ? dānam | dānamapi hi svargāya sambhavati |
śīlamapi visaṃyogāya sambhavati;

śamathavipaśyanayo: śīlapratiṡṭhānatvāt | bhāvanā
prādhānyena visaṃyogāya | sākṡād visaṃyoga-

prāpakatvāt, prahāṇamārgasaṃgrhītatvād vā |
puṇyakriyāvastuprasaṅgenedamupanyasyate-

sūtra uktam-catvāra: pudgalā: brāhmaṃ puṇyaṃ prasavanti |
apratiṡṭhite prthivīpradeśe

tathāgatasya śārīraṃ stūpaṃ pratiṡṭhāpayati-ayaṃ
prathama: pudgala: brāhmaṃ puṇyaṃ prasravati | cāturdeśe

bhikṡusaṅghe ārāmaṃ niryātayati, tatraiva cārāme
vihāraṃ pratiṡṭhāpayati-ayaṃ dvitīya: pudgalo

brāhmaṃ puṇyaṃ prasavati | bhinnaṃ
tathāgataśrāvakasaṅghaṃ pratisandadhāti-ayaṃ trtīya:
pudgala: brāhmaṃ

puṇyaṃ prasavati | maitrīsahagatena
cittenāvaireṇāsapatnenāvyābādhena vipulena
mahadgatenāpramāṇena

subhāvitenaikāṃ diśamadhimucya spharitvopasampadya viharati,
tathā dvitīyām, tathā trtīyām,

@594

katamat tad brāhmapuṇyam ? yattallakṡaṇavipākasya karmaṇa:
parimāṇajñāpanāyoktamiti

vaibhāṡikā: |

pūrvācāryāstu vyācakṡate-

caturṇāṃ brāhmapuṇyatvaṃ kalpaṃ svargeṡu modanāt
||124||

yāvatā puṇyena kalpaṃ svargeṡu modate, idaṃ brāhmaṃ
puṇyam; brahmapurohitānāṃ

kalpāyuṡkatvāt | nikāyāntare gāthāṃ paṭhanti-

"brāhmaṃ puṇyaṃ prasavati kalpaṃ svargeṡu modate" ( ) iti
||124||

āmiṡadānamuktam ||

dharmadānaṃ vaktavyam | tadidamucyate-

dharmadānaṃ yathābhūtaṃ sūtradyakliṡṭadesanā |

sūtrādīnāṃ yathābhūtamakliṡṭadeśanā dharmadānam |
ato mahatīṃ ta ātmana:

puṇyajyāniṃ kurvanti, ye viparītadharmaṃ deśayanti |
kliṡṭacittā vā lābhasatkārayaśāṃsi

vāñchanta: |

uktaṃ puṇyakriyāvastubhedena trividhaṃ kuśalam ||

puna:-

puṇyanirvāṇanirvedhabhāgīyaṃ kuśalaṃ tridhā ||125||

puṇyabhāgīyaṃ yadiṡṭavipākaṃ mokṡabhāgīyam,
yasminnutpanne niyataṃ parinirvāṇadharmā

-------------------

tathā caturthīm, ityūrdhvamadhastiryak sarvata: sarvamimaṃ
lokaṃ spharitvopasampadya viharati-ayaṃ

caturtha: pudgalo brāhmaṃ puṇyaṃ prasavati" ( ) iti |
yattallakṡaṇavipākasya karmaṇa:

parimāṇajñāpanāyoktamiti | yaduktam-sannikrṡṭaṃ
bodhasattvaṃ sthāpayitvā yāvat sarvasattvānāṃ

bhogaphalamityevamādi |

idaṃ brāhmaṃ puṇyamiti | brahmaṇāmidaṃ brāhmam |
brahmapurohitāścātra brahmaśabdenocyante |

kasmāt ? brahmapurohitānāṃ kalpāyuṡkatvāt |
brahmapurohitānāṃ hi kalpamāyuruktam | anena ca

karmaṇā kalpaṃ svargeṡu modate | brāhmaṃ puṇyaṃ
prasavati kalpaṃ svargeṡu modata iti nikāyāntara-

pāṭhavacanāt | tatsādharmyādetad brāhmaṃ puṇyamucyate |
nanu ca kāmadhātau nāsti kuśalasya karmaṇa:

kalpaṃ vipāka iti ? satyamekasya nāsti; ekādhiṡṭhānāstu
bahvyaścodanā bhavanti | yāsāṃ krameṇa

kalpapramāṇaṃ svārgikaṃ phalamabhinirvartate; cyutasya
punastatraiva janmasandhānāt | brhat puṇyaṃ

brāhmamityapare ||124||

sūtrādīnāmiti | ādiśabdena dvādaśānāmaṅgānāṃ
grahaṇam | sūtra-geya-vyākaraṇa-gāthā-

udāna-nidānāvadāna-itivrttaka-jātaka-
vaipulyādbhutadharmopadeśā iti dvādaśānāmaṅgānām |

akliṡṭadeśaneti | akliṡṭacittasamutthāpitetyartha: |

puṇyabhāgīyamiti | puṇyasya bhāga: prāptiriti
puṇyabhāga: | iṡṭaphalaprāptirityartha: | tasmai

@595

bhavati | yasya
saṃsārādīnavanairātmyanirvāṇaguṇadyotikāṃ kathāṃ
śrutvā romaharṡāśrupātau

bhavata: tasyāsti mokṡabhāgīyaṃ kuśalamūlamityavaseyam |
prāvrṡīvāṅkuraprarohāt khalavileṡu

bījāstitvam |

nirvedhabhāgīyamūṡmādi catuvirdhaṃ paścād
vyākhyāsyāma: ||125||

yadidaṃ loka ucyate lipimudrāgaṇanā kāvyaṃ saṃkhyeti, ka
eṡāṃ svabhāva: ?

prayogapravartitaṃ karma sasamutthāpakaṃ tridhā |

lipimudre sagaṇanaṃ kāvyaṃ saṃkhyā yathākramam ||126||

yogapravartitamiti upāyaviśeṡapravartitam | tridhā karmeti
kāyavāṅmanaskarma |

tatra lipimudre tāvad yogapravartitaṃ kāyakarma
sasamutthānam | gaṇanā kāvyaṃ ca vākkarma |

ityetāni pañcaskandhasvabhāvāni | saṃkhyā manaskarma,
yanmanasā saṅkalanaṃ dharmāṇām ||126||

dharmāṇāmidānīṃ kecit paryāyā ucyante-

sāvadyā nivrtā hīnā: kliṡṭā dharmā:,

kliṡṭānāṃ dharmāṇāṃ sāvadyā nivrtā hīnā iti
paryāyā: |

-------------------

hitaṃ puṇyabhāgīyam | ata evoktam-yadiṡṭavipākamiti |
tatprāptyanukūlamiti | athavā trayo

bhāgā:-puṇyo bhāga:, apuṇyo bhāga:, aniñjyo bhāga:;
tasmai hitaṃ puṇyabhāgīyam | athavā-

puṇyaṃ bhajata iti puṇyabhāk, puṇyabhāgeva
puṇyabhāgīyam | svārthe ka-pratyaya: | evaṃ
mokṡabhāgīyam |

atha vā saṃsārabhāga:, mokṡabhāgaśceti dvau bhāgau |
tatra yanmokṡabhāgāya hitaṃ tanmokṡabhāgīyam |

mokṡaprāptirvā mokṡabhāga:, tasmai hitam
tatprāptyanukūlamiti mokṡabhāgīyam | tasya lakṡaṇaṃ

paścād vakṡyate | evaṃ nirvedhabhāgīyamapi yojyam |
paścād vyākhyāsyāma iti | "tata

ūṡmagatotpatti:" (abhi^ ko^ 6.17) ityatra |
karmādhikāreṇaiṡāṃ karmasvabhāvānāṃ lakṡaṇa-

mucyate ||125||

yadidaṃ loka ityādi | sasamutthānamiti |
sacittacaitasikakalāpam | yena tat kāya-

karmotthāpyate | tat kāyakarma sasamutthānaṃ yogapravartitam
| lipirmudrā ca | kāraṇe kāryopacārāt |

yena hi kāyakarmaṇā lipirlikhyate, mudrā vā khanyate, sā
lipirmudrā ca śāstre'bhiprete; na yathā

loke hyakṡaracihnaṃ pustakādau lipiriṡyate |
akṡarānakṡaracihnaṃ ca mudreti | gaṇanā kāvyañca
vākkarma |

yogapravartitaṃ sasamutthānamiti vartate |
pañcaskandhasvabhāvānīti | lipimudrayo: kāyakarma

rūpaskandha: | gaṇanākāvyayorvākkarma rūpaskandha: |
vedanādayastūbhayatrāpi samutthānabhūtāścatvāra:

skandhā iti | pañcaskandhasvabhāvānyetāni bhavanti |
yanmanasā saṃkalanaṃ dharmāṇāmiti | ekaṃ dve
trīṇītyevamādi sā saṅkhyā | yattu vācā na manasā sā
gaṇanetyābhidhārmikā: | iyaṃ ca saṅkhyā

saparivāragrahaṇāccatu:skandhasvabhāvā ||126||

lipyādilakṡaṇanirddeśānuṡaṅgeṇa sāvadyādīnāmapi
dharmāṇāṃ lakṡaṇanirddeśopanyāsa: | dharma-

skandhakavibhāṡāyāmete paryāyā nirdiṡṭā: |
tatpratyāsanneyamiti | ime paryāyā upanyasyanta ityapara:

sambandha: | sahāvadyena kleśalakṡaṇena vartanta iti
sāvadyā: | kleśacchāditatvānnivrtā: | kleśā

@596

śubhāmalā: |

praṇītā:,

kuśalānāsravāṇāṃ praṇītā iti paryāya: |

hīnapraṇītebhyo'nye madhyā iti siddhaṃ bhavati |

saṃskrtaśubhā: sevyā:,

kuśalasaṃskrtānāṃ sevitavyā iti paryāya: | śeṡā
asevitavyā iti siddhaṃ bhavati |

kasmādasaṃskrtaṃ na sevyam ? anabhyasanīyatvād,
aphalatvācca | phalārthaṃ hi

sevā bhavati ||

sottarā anye sarvadharmā: |

mokṡastvanuttara: ||127||

nahi nirvāṇād viśiṡṭataramasti | tacca sarvebhyo
viśiṡṭam; kuśalanitya-

tvāt ||127||

abhidharmakośabhāṡye karmanirdeśo nāma caturtha
kośasthānamiti ||

-------------------

api hi samprayogiṇā kleśāntareṇa nivrtā: |
niṡkrṡṭatvādāryaistyaktatvād vā hīnā: | kliṡṭāstu
kleśayogato'vagantavyā: |

"śubhāmalā:" | kuśalānāsravā: | te praṇītā: |
śuddhiprakarṡagatatvāt | hīnapraṇītebhyo'nye

madhyā iti siddhamiti | kliṡṭā eva hīnā: | śubhāmalā
eva ca praṇītā ityavadhāraṇādato'nye

na hīnā: | na praṇītā iti madhyā: siddhā: |

"saṃskrtaśubhā: sevyā" iti | aviśeṡeṇa sāsravā
anāsravā vā sevitavyā: |

paryupāsitavyā: | santānādhyāropaṇata: | śeṡā
asevitavyā iti | ke śeṡā: ? asaṃskrtāśca ye,

na ca kuśalā: | kliṡṭā nivrtāvyākrtā ityartha: |

anabhyasanīyatvāditi | pauna:punyena
kartumaśakyatvādityartha: | anupādyatvādityapare |

aphalatvācceti | saṃskrtasya hi hetuphale | nāsaṃskrtasya
te iti | sottarā iti sātiśayā |

akuśalā nivrtāvyākrtānāmaniṡṭavipākābhāvāt |
nivrtāvyākrtā anivrtāvyākrtai: saṃskrtā

sottarā; teṡāmakliṡṭatvāt | te'pi kuśalāsāsravai:
sottarā:; kuśalasāsravāṇāmiṡṭaphalatvāt |

te'pyanāsravai: sottarā:; niṡkleśatvāt | anāsravā api
saṃskrtā asaṃskrtai: sottarā;

asaṃskrtānāṃ nityatvāt |
saṃskrtāvapyākāśāpratisaṅkhyānirodhau
pratisaṅkhyānirodhena sottarau;

pratisaṅkhyānirodhasya kuśalanityatvāt |

"mokṡastvanuttara:" | na hi nirvāṇād viśiṡṭatamamasti |
tathā hyuktam-"ye kecid

bhikṡavo dharmā: saṃskrtā vā asaṃskrtā vā
virāgasteṡāmagra ākhyāyate" ( ) iti |

pratisaṅkhyānirodho hi nityatvāt sarvasaṃskrtebhya
utkrṡṭa: | kuśalatvāccāsaṃskrtābhyā-

mākāśāpratisaṅkhyānirodhābhyāmutkrṡṭatara iti ||127||

abhidharmakośavyākhyāyāṃ sphuṭārthāyāṃ
caturthakośasthānaṃ samāptam ||

@597

* oṃ^ namo buddhāya *

pañcamaṃ kośasthānam

(anuśayanirdeśa:)

"karmajaṃ lokavaicitryam" (abhi^ 4.1) ityuktam | tāni ca
karmāṇya-

nuśayavaśādupacayaṃ gacchanti, antareṇa cānuśayān
bhavābhinirvarttane | na samarthāni bhavanti |

ato veditavyā:-

mūlaṃ bhavasyānuśayā:,

kleśo hi pravartamāno daśa krtyāni karoti-mūlaṃ
drḍhīkaroti, santatimavasthā-

payati, kṡetramāpādayati, ni:ṡyandaṃ nirvartayati,
karmabhavamabhinirharati, svasambhāraṃ

-------------------

sphuṭārthavyākhyāyāṃ

pañcamaṃ kośasthānam

(anuśayanirdeśa:)

`karmajaṃ lokavaicitryam' ityuktamiti | caturthasyādāvuktam |
ato'nena sambandhenā-

nuśayopanyāsa iti sambandhaṃ darśayati | tāni ca karmāṇi
yathoktalakṡaṇaprabhedāni anuśaya-

vaśādupacayaṃ gacchanti | vipākanaiyamyenātra uttiṡṭhante
| vipākadānāya niyatībhavantītyartha: |

antareṇa cānuśayān vinānuśayairbhavasya
janmo'bhinirvartane utpādane na samarthāni bhavanti

kuśalānyakuśalāni vā karmāṇi | na hārhata:
paunarbhavikāni karmāṇyanityāni na santi,

anuśayābhāvāttu punarbhavābhinirvartane na samarthāni
bhavanti | ata evaiṡāmanityatvaṃ sidhyati |

hyarthe cāyaṃ ca: paṭhitavya:; yasmādantareṇānuśayān
bhavābhinirvartane na samarthāni bhavanti,

tasmādanuśayavaśādupacayaṃ gacchantītyabhiprāya: |

apare punaretad vyākhyādvayamevaṃ vyācakṡate-tāni ca
karmāṇyanuśayavaśādupacayaṃ

gacchanti | yānyakrtāni karmāṇi, tānyanuśayavaśāt
punarbhavābhinirvartana upacīyanta ityartha: |

na hyarhatāṃ karmāṇi punarbhavābhinirvartana upacīyante,
antareṇa cānuśayān bhavābhinirvartane na

samarthāni bhavantīti | yāni ca krtāni,
tānyapyantareṇānuśayān bhavābhinirvartane na śaktāni

bhavanti | na hyarhatāṃ prthagjanāvasthāyāṃ krtāni
kuśalākuśalāni paunarbhavikānyanityāni karmāṇi

na santi, anuśayavaikalyāttu tāni bhavābhinirvartane na
samarthāni-ityevaṃ prthagarthābhidhānāt

samuccaye'yaṃ cakāra iti |

mūlaṃ bhavasyānuśayā iti | punarbhavasya karmabhavasya vā
mūlam anuśayā ityabhiprāya: |

mūlaṃ drḍhīkarotīti | prāptirhi mūlam |
tāmucchedārthena drḍhīkarotītyartha: |
santatimavasthāpayatīti |

paramparayā kleśaprabandhaṃ sthāpayatītyartha: |
kṡetramāpādayatīti | āśrayamātmotpattyanukūlaṃ

karotītyartha: | niṡyandaṃ nirvartayatīti |
svaniṡyandamupakleśaṃ janayati | tadyathā-rāga āhrī-

@598

parigrhṇāti, ālambane sammohayati, vijñānasroto namayati,
kuśalapakṡādvyutkrāmyati,

bandhanārthaṃ ca spharati dhātvanitakramaṇayogeneti |

kati ceme'nuśayā: ?

ṡaḍ,

samāsena ṡaṭ |

katame ?

rāga: pratighastathā |

mano'vidyā ca drṡṭiśca vicikitsā ca,

tathāgrahaṇaṃ
rāgavaśenānyeṡāmapyālambanānuśāyitajñāpanārtham |
etacca paścāt

pravedayiṡyāma: |

te puna: ||1||

ṡaḍrāgabhedā saptoktā:,

-------------------

kyauddhatyamatsarān janayati, dveṡa: krodherṡye ityādi |
karmabhavamabhinirharatīti | karma eva

bhava: = karmabhava:, taṃ punarbhavābhinirvrttaye
janayatītyartha: | idamasya `mūlaṃ bhavasyānuśayā:'

ityarthasandarśanārtham | svasambhāraṃ parigrhṇātīti |
svasambhāra: = kleśasyāyoniśo manaskāra:,

taṃ parigrhṇāti | tasyānāgatasya hetubhāvenāvatiṡṭhata
ityartha: | ālambane sammohayatīti | yathābhūtā-

grahaṇāt, buddhyupaghātād vā sammohayatīti |
vijñānasroto namayatīti | vijñānasantatimālambane

punarbhave vā namayati |

yadi `mūlaṃ bhavasya' iti punarbhavagrahaṇam,
idamasyodāharaṇam | kuśalapakṡād vyutkrāmaya-

tīti | kuśalapakṡāt parihāpayati | bandhanārthaṃ ca
spharati | bandhanakāryaṃ vyāpnoti, tanotītyartha: | katham
? ityāha-dhātvanatikramaṇayogena |
dhātvanatikramaṇaprakāreṇetyartha: | tadidamuktaṃ bhavati-

ya: kleśo yaddhātuka: sa taṃ dhātuṃ nātikrāmyatīti |

ṡoḍaśetyanya: | eṡu ṡaṭ prakṡipya |
āśrayadauṡṭhulyaṃ janayati, akarmaṇyatāpādanāt |

guṇān dveṡṭi, tadvirodhitvāt | apavādānāspadīkaroti,
vidvadvigarhitakāyakarmotthāpanāt | satpathā-

dudvartayati, viparītadaiśikasaṃsevābhimukhīkaraṇāt |
vividhānarthabījaṃ ropayati, sarvasaṃsāra-

vyasanānāṃ tatprabhavatvāt | ādhipatyaphalena ca
lokasyāniṡṭamupasaṃharati, tadvegena bāhyabhāva-

vikārāpatte: |

rāgavaśenānyeṡāmapīti | yatra rāga: tatrālambane'nye
pratigrahādayo'pyanuśerate | "premād

dveṡo jāyate, mānādayo'pi" ( ) iti sūtram | ata eva ca
rāgānuśayanābhāvād

anāsravavisabhāgadhātvo: kleśā nānuśerata iti | etacca
paścāt pravedayiṡyāma iti | "yaddhi

vastu ātmadrṡṭitrṡṇābhyāṃ svīkrtam,
tatrānye'pyanuśayā anuśayitumutsahante, ārdra iva paṭe

rajāṃsi saṃsthātum" ( ) ityetat jñāpayiṡyāma: ||1||

@599

ta ete ṡaḍanuśayā: sūtre rāgasya dvidhā bhedaṃ krtvā
saptoktā:-kāmarāgānuśaya:,

pratighānuśaya:, bhavarāgānuśaya:, mānānuśaya:,
drṡṭyanuśaya:, vicikitsānuśaya iti |

kathamidaṃ jñātavyam-kāmarāga evānuśaya:
kāmarāgānuśaya:, āhosvit kāma-

rāgasyānuśaya: kāmarāgānuśaya: ? kiṃ cāta: ?
kāmarāga evānuśayaścet sūtravirodha:-

"ihaikatyo na kāmarāgaparyavasthitena cetasā bahulaṃ
viharati | utpannasya kāmarāga-

paryavasthānasyottarani:saraṇaṃ yathābhūtaṃ prajānāti |
tasya tatkāmarāgaparyavasthānaṃ sthāmaśa:

samyaktvasusamavahataṃ sānuśayaṃ prahīyate" iti |
kāmarāgasyanuśayaśced viprayuktānuśaya-

prasaṅgādabhidharmavirodha:-"kāmarāgānuśaya
stribhirindriyai: samprayukta:" iti ?

kāmarāga evānuśaya iti vaibhāṡikā: | evaṃ
yāvadvicikitsaivānuśaya iti |

nanu coktam-evaṃ sūtravirodha iti ? nāsti virodha: |
sānuśayaṃ sānubandha-

mityarthāt | aupacāriko vā sūtre'nuśayaśabda: prāptau |
tadyathā-du:kho'gniriti |

lākṡaṇikastvabhidharme kleśa evānuśayaśabda: | tasmāt
samprayuktā evānuśayā: |

kathamidaṃ gamyate ? anuśayānāṃ

"cittakleśakaratvādāvaraṇatvācchubhairviruddhatvāt" |

yasmādanuśayai: kliṡṭaṃ cittaṃ bhavatyapūrvaṃ kuśalaṃ
notpadyate, utpannācca parihīyate,

-------------------

āhosvit kāmarāga evānuśaya iti | vaibhāṡikanayena
paryavasthānamevānuśaya: |

vātsīputranayena prāptiranuśaya: | sautrāntikanayena bījam
| uttarani:saraṇamiti | paścānni:saraṇa-

mityartha: | sthāmaśa: susamavahatam | balaśa: suṡṭhu
samyag avahatamityartha: | sānuśayaṃ prahīyata

iti | idamatrodāharaṇam | idamatra viruddhyate |
sahayogasamāse hi anyatvaṃ drṡṭam, tadyathā-

saputro devadatta iti | tathā ca sati sūtravirodha: |
abhidharmavirodha iti | kāmarāgānuśayāstri-

bhirindriyai: samprayuktā:, katamaistribhi: ?
sukha-saumanasya-upekṡendriyai: samprayuktā iti | na

hi viprayuktasya prāptilakṡaṇasya ebhirindriyai: samprayogo
yujyata iti śāstravirodha: |

sānuśayaṃ sānubandhamityarthāditi |
kāmarāgasyānubandho'nuśayaśabdenokta: | anubandha:

puna: kleśāntarasyotpādānukūlyenāvasthānam |
anuvrttirvā anuśaya: | sānuśayaṃ prahīyate, na

punaranuvartate saṃkleśa ityartha: | aupacāriko vā
sūtre'nuśayaśabda: | upacāre bhava aupacārika: |

kutraupacārika: ? ityāha-prāptau | mukhyavrttyā
paryavasthāne'nuśayaśabdo vartate, upacāreṇa tu

prāptau; tasyānuśayahetubhāvāt | tadyathā
du:khavedanāhetutvād agnirdu:kha ityucyate, tadvat |

lākṡaṇikastvabhidharme'nuśayaśabda: | lakṡaṇe bhava:,
lakṡaṇena vā dīpyati lākṡaṇika ityāha-

kleśa eveti | ālambanasamprayogataścānuśerata ityanuśayā
iti | tasmāt samprayuktā evānuśayā: |

atra cārthe ślokamudāharanti-

"cittakleśakaratvādāvaraṇatvācchubhairviruddhatvāt |

kuśalasya copalambhādaviprayuktā ihānuśayā:" || iti ||

cittakleśakaratvāditi | asya vivaraṇam-yasmādanuśayai:
kliṡṭaṃ cittaṃ bhavati, na

@600

tasmānna viprayuktā: | atha viprayuktairapyevaṃ syāt,
kuśalaṃ na kadācidapyupalabhyeta; teṡāṃ

nityaṃ sannihitatvāt | upalabhyate ca, ata:

"kuśalasya copalambhādaviprayuktā ihānuśayā:" || ( ) iti |

tadidamajñāpakam; yasmādyo hi viprayuktamanuśayamicchati sa
etat sarvamanuśayakrtaṃ

necchati, kleśakrtamevecchati |

evaṃ tu sādhu yathā sautrāntikānām | kathaṃ ca
sautrāntikānām ? kāmarāga-

syānuśaya: kāmarāgānuśaya iti | na cānuśaya: samprayukto
na viprayukta:, tasyā-

dravyāntaratvāt | prasupto hi kleśo'nuśaya ucyate,
prabuddha: paryavasthānam | kā ca tasya

prasupti: ? asammukhībhūtasya bījabhāvānubandha: | ka:
prabodha: ? sammukhībhāva: |

ko'yaṃ bījabhāvo nāma ? ātmabhāvasya kleśajā
kleśotpādanaśakti: |

yathānubhavajñānajā smrtyutpādanaśakti:, yathā
cāṅkurādīnāṃ śāliphalajā śāliphalotpādana-

śaktiriti | yastu kleśānāṃ bījārthamarthāntaraṃ
viprayuktamanuśayaṃ kalpayati tena smrti-

bījamapyarthāntaraṃ kalpayitavyaṃ jāyate |

-------------------

viprayuktai: kliṡṭaṃ cittaṃ bhavati | āvaraṇatvāditi |
asya padasya vivaraṇam-apūrvaṃ kuśalaṃ

notpadyata iti | sānuśaye citte kuśalamapūrvaṃ notpadyata
iti | anuśayā: śubhairviruddhā: |

yasmādutpannāt kuśalāt parihīyate, tasmāt
kuśalairviruddhā anuśayā: | tasmānna viprayuktā

iti | yasmāccetasyavidyamānaistairyathoktakliṡṭādi na
sambhavati, samprayuktai: puna: sarvametad

yujyata iti |

atha viprayuktairapyevaṃ syāditi | viprayuktai: kliṡṭaṃ
cittaṃ bhavati | apūrvaṃ kuśalaṃ

notpadyate, utpannācca parihīyata iti | yadyevam, kuśalaṃ
kadācidapyupalabhyeta, teṡāṃ viprayuktānāṃ

nityasannihitatvāt | yasmāt kliṡṭāvasthāyāṃ
kuśalāvasthāyāmanyasyāṃ vā te viprayuktā vartanta

iti upalabhyeta ca kuśalam, atha `kuśalasya
copalambhādaviprayuktā ihānuśayā:' iti

sthitametad |

ācārya āha-tadidamajñāpakam | yadidaṃ
vaibhāṡikairuktam-`cittakleśakaratvād'

ityādi | yo hi viprayuktamanuśayamicchatīti vātsīputrīya:
| sarvametaditi | cittakleśādi |

kleśakrtamevecchatīti | paryavasthānakrtamevetyartha: |
paryavasthānaṃ ca na nityasannihitaṃ bhavatīti

kuśalopalambhasiddhi: | kāmarāgasyānuśayā iti
pakṡaparigrahe sānuśayaṃ parihīyata iti nāsti

sūtravirodha:; kintu viprayukto'nuśaya iti prāpnoti | ata
āha-na cānuśaya: samprayukto na

viprayukta iti | katham ? ityāha-tasyādravyāntaratvāditi |
śaktirūpasya bījasya rāgādibhyo-

'narthāntaratvāt |

ātmabhāvasya āśrayasya | kleśajā pūrvotpannakleśajanitā
| kleśotpādanaśakti: |

yathānubhavajñānajā
smrtyutpādanaśaktirnadravyāntarabhūtā, tadvat |
smrtyutpādanaheturdravyāntara-

bhūta: kaścid viprayukta ityāśaṅkya
drṡṭantāntaramupanyasati-yathā cāṅkurādīnāmiti |
vistara:-

@601

yattarhi sūtre kleśa evānuśaya ukta: ṡaṭṡaṭke-"so'sya
pudgalasya bhavati

sukhāyāṃ vedanāyāṃ rāgānuśaya:" iti | bhavatīti
vacanānnāsau tadaivānuśaya: | kadā tarhi

bhavati ? yadā prasupto bhavati | hetau vā tadupacāra eṡa
draṡṭavya: ||

tiṡṭhatu prasaṅga: | śāstraṃ pravarttatām |

ya eṡa sūtre rāgasya bheda: krta:-`kāmarāgo bhavarāga:'
iti, ko'yaṃ bhavarāga: ?

bhavarāgo dvidhātuja: |

rūpārūpyadhātujo rāgo bhavarāga: krta: | kiṃ
kāraṇamevaṃ krta: ?

antarmukhatvāttanmokṡasaṃjñāvyāvrttaye krta: ||2||

samāpattirāgo hi teṡāṃ prāyeṇa | sa
cāntarmukhapravrtta:, tasmād bhavarāga: uktastayo:

kila dhātvormokṡasaṃjñāvicchandanārthamekeṡāmiti |

ātmabhāva eva tu bhava: | te ca sattvā: samāpattiṃ
sāśrayāmāsvādayanta ātmabhāva-

mevāsvādayanti; kāmavītarāgatvāt | ata: sa rāgo
bhavarāga ityukta: ||2||

punarete ṡaḍanuśayā abhidharme daśa kriyante | kathaṃ
krtvā ?

-------------------

yathā cāṅkurādīnāṃ pūrvotpannā śāliphalajā
śāliphalāntarotpādanāya śaktirna dravyāntarabhūtā,

tadvat |

yastviti | vātsīputrīya: | yadi `kleśasyānuśaya:'
itīṡyate | yattarhi sūtra eva

kleśo'nuśaya ukta ṡaṭṡaṭke sūtre-"asya pudgalasya bhavati
sukhāyāṃ vedanāyāṃ rāgānuśayā:"

( ) iti ? rāga eva anuśaya: | sukhavedanāvasthāyāṃ hi
rāga: samudācarannevamukta:, na tu

tasya bījamityabhiprāya: | bhavatīti vacanānnāsau
tadaivānuśaya iti | anuśaya eva rāgasyāyamukta:,

na rāga:; bhavatīti vacanāt |
tasyāmavasthāyāmutpadyamānasya rāgasyānuśayo bhavatīti |

bījamutpadyate, na tūtpannamiti | bījaprakrtāvasthātra
kathyate ityabhiprāya: | kadā tarhi bhavatīti |

kadānuśayo'stītyartha: | yadā prasupto bhavati | yadoparato
bhavatītyartha: | hetau vā tadupacāra

iti | hetau = rāge anuśayopacāra: | rāgo hi rāgānuśasya
hetu: | tathā hi rāgajā rāgotpādanaśaktī

rāgānuśaya ityuktamiti | tadidamuktaṃ
bhavati-kvacidanuśayaśabdena bījamucyate, kvacit

paryavasthānamiti |

samāpattirāgo hi teṡāṃ prāyeṇeti | āsvādanāsamprayukte
dhyāne prāyeṇa teṡāṃ rāga: |

vimānādiṡvapi teṡāṃ rāgo'stītyata: prāyeṇeti grahaṇam
| sa cāntaramukhapravrtta:, samāhitarūpa-

tvād | tathā ca sati mokṡasaṃjñopatiṡṭhate |
tadvicchandanārthaṃ bhagavān deśayāmāsa-`kāmarāgo

bhavarāga:' ityevamādi | bhave rāga:, naiṡa mokṡe kuśalo
dharmacchanda iti | ātmabhāva eva

tu bhava ityācāryamatam | samāpattiṃ sāśrayāmiti |
samāpattim = sātmabhāvam | āsvādayanta

ātmabhāvamevāsvādayanti; na kāmaguṇān |
kāmavītarāgatvāt | ata: sa rāgo bhavarāga ityukto

na kāmarāga iti darśayati ||2||

@602

drṡṭaya: pañca satkāyamithyāntagrāhadrṡṭaya: |

drṡṭiśīlavrataparāmarśāviti punardaśa ||3||

ṡaṇṇāmanuśayānāṃ drṡṭiṃ pañcadhā krtvā daśa
bhavanti | pañca drṡṭisvabhāvā:-satkāya-

drṡṭi:, antagrāhadrṡṭi:, mithyādrṡṭi:,
drṡṭiparāmarśa:, śīlavrataparāmarśaśca | yathā
drṡṭisva-

bhāvā:-rāga:, pratigha:, māna:, avidyā, vicikitsā ||3||

ete punarete daśānuśayā abhidharme'ṡṭānavati:
kriyante-kāmāvacarā: ṡaṭtriṃśad,

rūpāvacarā ekatriṃśat, ārūpyāvacarā ekatriṃśat |
kathaṃ krtvā ? samāsato hyete'nuśa-

yāstraidhātukā darśanaprahātavyā bhāvanāprahātavyāśca
| tatra tāvat kāmāvacarā darśanaprahātavyā

dvātriṃśat | katame te ? ityāha-

daśaite saptasaptāṡṭau tridvidrṡṭivivarjitā: |

yathākramaṃ prahīyante kāme du:khādidarśanai: ||4||

ya ete daśānuśayā uktā ete kāmadhātau daśāpi
du:khadarśanaheyā: santi | ebhya

eva sapta samudayadarśanaheyā: | sapta nirodhadarśanaheyā:,
satkāyadrṡṭimantagrāhadrṡṭiṃ śīlavrata-

parāmarśaṃ ca varjayitvā | aṡṭau mārgadarśanaheyā:,
satkāyadrṡṭimantagrāhadrṡṭiṃ ca varjayitvā |

ityete kāmāvacarā dvātriṃśadanuśayā
darśanaprahātavyā:; satyānāṃ darśanamātreṇa prahāṇāt
||4||

catvāro bhāvanāheyā:,

tadyathā-rāga:, pratigha:, māna:, avidyā ca |
drṡṭasatyasya paścāt mārgābhyāsena

prahāṇāt | tadevaṃ satkāyadrṡṭirekaprakārā bhavati
du:khadarśanaheyā | evamantagrāhadrṡṭi: |

mithyādrṡṭiścatuṡprakārā bhavati catu:satyadarśanaheyā
| evaṃ drṡṭiparāmarśo vicikitsā ca |

-------------------

abhidharma iti | na sūtra ityabhiprāya: ||3||

sapta samudayadarśanaheyā iti | satkāyadrṡṭi:
phalabhūtān pañcopādanaskandhān ālambata

iti du:khadarśanaheyaiva | eva mantagrāhadrṡṭisteṡāmeva
skandhānāṃ śāśvatocchedāntagrahaṇāt | śīlavrata-

parāmarśo'pi tāneva skandhān śuddhito muktito
nairyāṇikataścālambata iti na samudayadarśanaheya: |

evaṃ nirodhadarśanaheyā api yojyā: |

aṡṭau mārgadarśanaheyā iti |
śīlavrataparāmarśamadhikaṃ prakṡipya | mārgeṇa
śudhyati,

tamapāsyānyena śīlavratena śuddhiṃ pratyetīti
vipratipannatvāt, mārgadarśanaprahātavyo bhavati | yo

hi kleśo yasya satyasyāpavādāya pravrtta:, sa tasmin
drṡṭe prahīyate; sarpabhrāntiriva rajjudarśanāt |

satyānāṃ darśanamātreṇa prahāṇāditi | nābhyāsena
prahāṇādityabhiprāya: | drṡṭasatyasya paścānmārgā-

bhyāsena prahāṇāt | kimete bhāvanāheyā ityadhikāra: |
tadevamabhyāso bhāvanā, puna: punarutpādana-

mityartha: | satkāyadrṡṭirekaprakāreti |
ātmātmīyākāreṇa du:khe vipratipannatvād du:khadarśana-

heyaiva | evamantagrāhadrṡṭiriti | asāvapyātmābhimatasya
vastuna: śāśvatocchedāntāropād du:khā

eva vipratipanneti dukhadarśanaheyaiva |
mithyādrṡṭiścatuṡprakāreti |
du:khādisatyalakṡaṇāpavādapravrtta-

@603

śīlavrataparāmarśo dviprakāra: du:khamārgadarśanaheya: |
rāgapratighamānāvidyā: pañcaprakārāścatu:-

satyadarśanaheyā:, bhāvanāheyāśca |

kīdrśā ete du:khadarśanaheyā: ? kīdrśā yāvad
bhāvanāheyā: ? ye yaddarśanaheyā-

lambanāste taddarśanaheyā: | avaśiṡṭā bhāvanāheyā: |

-------------------

tvāt satyacatuṡṭaye'pi vipratipanneti |
catu:satyadarśanaheyā | evaṃ drṡṭiparāmarśo'pi
catuṡprakāra

eva | sa hi hīne'pradarśanam | tatra
samudaya-nirodha-mārgapraheyālambanā: samudaya-nirodha-

mārgadarśanaheyā: | śeṡo du:khadarśanaheya: | evaṃ
vicikitsā sarvatra saṃśayākāreti sarvatra

vipratipannatvāccatu:satyadarśanaheyā |
śīlavrataparāmarśo dviṡprakāra iti |
īśvarādiṡvahetuṡu hetugraho

nityātmaviparyāsāt pravartata iti du:khadarśanaheyā: |
amārge mārgadarśanaṃ mārgadarśanaheya: |

kīdrśa etā iti | rāgādayaścatvāra: kleśā: |
paryanuyujyante hi rāgapratigha-mānavidyā

ityanantarādhikrtā: | te ceme darśanaheyā: | ime
bhāvanāheyā iti du:paricchedā: | na tu

satkāyadrṡṭyādayaścintyante | ye hi
du:khasatyavipratipannā:, te du:khadarśanaheyā iti | evaṃ
yāvad

ye mārgasatyavipratipannā te mārgadarśanaheyā iti
suparicchedametat | tatra ya iti rāgādaya: | yasya

satyasya darśanam = yaddarśanam | yaddarśanena heyā: ta
ālambanameṡām ta ime yaddarśanaheyālambanā: |

te taddarśanaheyā: | te rāgādaya: | tasya satyasya
darśanaṃ taddarśanam taddarśanena heyāstaddarśanaheyā: |

etaduktaṃ bhavati-ye rāgādayo du:khadarśanaheyam,
yāvanmārgadarśanaheyaṃ kleśamalambante, te

taddarśanaheyā iti |

yadālambanā yaddarśanaheyālambanāśceti vaktavyam;
caturāryasatyālambano'pyavidyānuśayo

bhavati ? na vaktavyam; ekaśeṡavidhānasiddhe: | yacca satyam,
yaddarśanaheyāśca kleśā ālambana-

meṡām, te ime darśanaheyālambanā:, te taddarśanaheyā iti
|

nanu ca samudayadarśanaprahātavya: sarvatrago'vidyānuśayo
du:khanirodhādisatyadarśana-

heyādyālambano'pi bhavati, pañcanikāyālambanatvāt,
tataścāsya du:khanirodhādisatyadarśana-

heyatvaprasaṅga: syāditi ? na doṡa:; yadyapi hi sa
pañcanikāyālambana:, samudayarūpākāratastu

tān nikāyānālambate; tena tathālambanata:
samudayadarśanaprahātavya eva sa iti | evaṃ

du:khadarśanaprahātavyo'pi saṃyojya: | evaṃ ca sati ye'pi
vyācakṡate-`ye yaddarśanaheyālambanā

iti sarva eva darśanaheyā adhikriyante, na kevalā rāgādaya
iti; teṡāmapi vyākhyāne imāveva

codyaparihārau vaktavyau |

rūpārūpyadhātvordu:khābhāvāt pratighābhāva: |
du:khāyāṃ hi vedanāyāṃ pratigho'nuśete |

sā copari nāstīti | dveṡaśca rūkṡo vātavyādhivat | te
ca sattvā: śamathasnigdhasantataya iti |

vipākābhāvācca | aniṡṭo hyasya vipāka: | tau dhātū
vigatāniṡṭavipākau | āghātavastvabhāvācca |

na hi tatra bāhyā:
kuśa-kṡāra-kaṇṭakādayo'nādhyātmikā:
tāpāpasmārādaya: santi |

maitryādikuśalamūlasambhūtatvāt, parigrahābhāvācca |

ākāra-prakāradhātubhedairiti | ākārabhedo
daśānāmanuśayānām-"ātmātmīya-

@604

tā eva dvādaśa drṡṭayo bhavanti, catasro vicikitsā,
pañca rāgā:, pañca pratidhā:,

pañca mānā:, pañcāvidyā:-ityete kāmāvacarā:
ṡaṭtriṃśadanuśayā bhavanti |

ta evāpratighā: puna: |

rūpadhātau,

pañcaprakāraṃ patighamapahāya ta eva rūpāvacarā
ekatriṃśadanuśayā bhavanti | yathā

rūpadhātau

tathārūpye,

ekatriṃśadanuśayā bhavanti |

ityaṡṭānavatirmatā: ||5||

ta evamete ṡaḍanuśayā
ākāraprakāradhātubhedairaṡṭānavatirmatā ābhi-

dhārmikāṇām ||5||

ya ime darśanaprahātavyānuśayā uktā: kimete niyataṃ
darśanenaiva prahīyante ? netyāha |

kiṃ tarhi ?

bhavāgrajā: kṡāntivadhyā drggheyā eva,

ye bhavāgrabhūmijā anvayajñānakṡāntiheyā anuśayāste
darśanaheyā eva, na

bhāvanāheyā: |

śeṡajā: |

drgbhāvanābhyām,

`kṡāntivadhyā:' iti varttate | śeṡāsu bhūmiṡu
yathāyogaṃ dharmānvayajñānakṡāntiheyā

anuśayā āryāṇāṃ darśanaheyā:, prthagjanānāṃ
bhāvanāheyā: |

-------------------

dhruvocchedanāstihīnāgrahadrṡṭaya:" (abhi^ ko^ 5.7)
ityevamādika: | prakārabhedo du:khadarśana-

prahātavyo nikāyo yāvad bhāvanāprahātavya iti | tatra
rāgānuśaya: prakāradhātubhedābhyāṃ pañcadaśavidha

iti | tasya parasparamākārabhedo nāsti | sarvo hi rāga:
saktyākāra:, tasmānnākārabhedena

vyavasthāpyate | pratighānuśaya: prakārabhedāt pañcavidha:
| na parasparamākārabhedo'sti; sarvasya pratighākāratvāt |
dhātubhedo'pi nāsti; rūpārūpyadhātvostadabhāvāt |
mānānuśaya: prakāra-

dhātubhedābhyāṃ pañcadaśavidha: | nākārabhedo'sti:
sarvasyonnatyākāratvāt | tathā avidyā

pañcadaśavidhā, tābhyāmeva | nākārabhedo'sti; sarvasyā
asamprakhyānākāratvāt | vicikitsā

dvādaśavidhā, tābhyāmeva | nākārabheda:; sarvasyā:
saṃśayākāratvāt | drṡṭyanuśaya ākāra-prakāra-

dhātubhedai: ṡaṭtriṃśadvidha: | evamete ṡaḍanuśayā iti
vistara: ||5||

"bhavāgrajā kṡāntivadhyā:" iti | kṡāntivadhyāgrahaṇaṃ
bhāvanāheyanivrttyartham |

bhavāgrajāgrahaṇaṃ tadanyabhūmikaviśeṡaṇārtham | na hi
laukiko'sti bhavāgrapratipakṡabhūto bhāvanāmārga

iti |

@605

akṡāntivadhyā bhāvanayaiva tu ||6||

sarvāsu bhūmiṡu ye'nuśayā jñānavadhyāste ubhayeṡāṃ
nityaṃ bhāvanāheyā: | naiva hi

bāhyakānāṃ darśanaprahātavyā: prahīyanta ityapare |
tathāhi-mahākarmavibhāgasūtre pūrvānta-

kalpakānāṃ ca śāśvatavādināmekatyaśāśvatikānām
ahetusamutpattikānāṃ ca vītarāgāṇāṃ

-------------------

śeṡāsu bhūmiṡvati | kāmadhātau yāvat
ākiñcanyāyatanabhūmau | yathāyogamiti | kāmadhātau

dharmajñānakṡāntiheya: | tata ūrdhvamavaśiṡṭāsu
bhūmiṡvanvayajñānakṡāntiheya: | ta ete āryāṇāṃ

darśanaheyāsta eva ca prthagjanānāṃ bhāvanāheyā: |
dvividho hi bhāvanāmārga:-laukika:,

lokottaraśca | tathā hi śāstrauktam-"bhagavata: śrāvako
darśanena jahāti, prthagjano bhāvanayā

jahāti" ( ) iti |

"akṡāntivadhyā bhāvanayaiva tu" iti |
akṡāntivadhyāgrahaṇaṃ bhāvanāheyopasaṃgrahārtham |

sarvāsu bhūmiṡu | kāmadhātau yāvad bhavāgre | ye
rāgapratighamānāvidyānuśayā yathāyogaṃ bhavanti

akṡāntivadhyā:, jñānavadhyā:, te ubhayeṡām āryāṇāṃ
prthagjanānāṃ ca nityaṃ bhāvanāheyā eva

laukikena lokottareṇa vā bhāvanāmārgeṇa | bhavāgre tu
lokottareṇaiva; ūrdhvabhūmikasya laukikasya

mārgasyābhāvāt |

naiva hi bāhyakānāṃ darśanaprahātavyā: prahīyanta iti |
bhāvanāprahātavyā eva teṡāṃ

viṡkabhyante | darśanaheyāstu sarvāsvapi bhūmiṡu
lokottaramārgavadhyā eva | tathā hi mahākarmavibhaṅga-

sūtre vītarāgāṇāṃ kāmadhātvālambanānāṃ
drṡṭīnāṃ samudācāra ukta:-"ihānanda ekatya: prāṇāti-

pātāt prativirato bhavati, yāvan mithyādrṡṭe: |
ihācārata: prativirata:, kāyasya bhedāt paraṃ

maraṇād apāyadurgativinipātanarakeṡūpapadyate | tamevaṃ
ya: paśyati śramaṇo vā brāhmaṇo vā

bāhyatīrthika rddhimān divyacakṡu: paracittavit, tasyaivaṃ
bhavati-nāsti kāyasucaritam,

nāsti kāyasucaritasya vipāka:; nāsti vāṅmana: sucaritasya
vipāka:" ( ) iti

vistara: | iyaṃ mithyādrṡṭi: kāmadhātvālambanā; tasya
karmaṇa: kāmāvacaratvāt, tatraiva ca

narakasambhavāditi | pūrvāntakalpakānāṃ ca
śāśvatavādinām | brahmajālasūtre (dī^ni^ 1.1)

vītarāgāṇāṃ kāmadhātvālambanānāṃ drṡṭīnāṃ
samudācāra ukta: | pūrvajanmadarśanānusāreṇa ya
evamutpanna-

drṡṭikā:, te pūrvāntakalpakā: | śāśvatavādino
bahavastatroktā: | teṡāmudāharaṇamekaṃ

darśayiṡyāma:-"ihaikatya: śraṇo vā brāhmaṇo vā
araṇyagato vā vrkṡamūlagato vā śūnyāgāragato

vā ātaptānvayāt, prahāṇānvayāt, bhāvanānvayāt,
bahulīkārānvayāt samyaṅmanasikārānvayāt

tadrūpaṃ śāntaṃ ceta: samādhiṃ sprśati |
yathāsamāhite citte viṃśati saṃvartavivartakalpān
samanusmarati |

tasyaivaṃ bhavati-śāśvato'yamātmā, lokaśceti | tadevaṃ
sarva evaite pūrvāntakalpā: śāśvatavādina:

anayā śāśvatadrṡṭyā ātmānaṃ lokaṃ cālambamānā:
kāmadhātumapyālambante |" ityevaṃ kāmadhātvā-

lambamānānāṃ drṡṭīnāṃ samudācāra ukta: |

tathā tasminneva brahmajālasūtre
pūrvāntakalpakānāmekatyaśāścatikānāṃ vītarāgāṇāṃ

kāmadhātvālambanānāṃ drṡṭīnāṃ samudācāra ukta: |
katham ? "bhavati bhikṡava: sa samayo yadayaṃ

@606

ca kāmadhātvālambanānāṃ drṡṭīnāṃ samudācāra ukta:
| na ca rūpāvacārāṇāṃ kleśānāṃ

-------------------

loka: saṃvartate, saṃvartamāne loke yadbhūyasā sattvā
ābhāsvare devanikāya upapadyante | te tatra

bhavanti rūpiṇo manomayā avikalā ahīnendriyā:
sarvāṅgapratyaṅgopetā: śubhā varṇasthāyina:

svayamprabhā: vihāyasaṅgamā: prītibhakṡā: prītyāhārā
dīrghāyuṡā dīrghamadhvānaṃ tiṡṭhanti | bhavati

bhikṡava: sa samayo yadayaṃ loko vivartate, vivartamāne loke
ākāśe śūnyaṃ brāhmaṃ vimāna-

mabhinirvartate | athānyatara: sattva āyu:kṡayāt
puṇyakṡayāt karmakṡayāt ābhāsvarād

devanikāyāccyutvā śūnye brāhme vimāna upapadyate | sa
tatraikākī advitīyo'nupasthāyako

dīrghāyurdīrghamadhvānaṃ tiṡṭhati | atha tasya sattvasya
dīghasyādhvano'tyayāt trṡṇotpannā, arati:

sañjātā-`aho batānye'pi sattvā ihopapadyeran mama
sabhāgatāyām' | evaṃ ca tasya sattvasya

ceta: praṇidhi: | anye ca sattvā āyu:kṡayāt puṇyakṡayāt
karmakṡayāt ābhāsvarād

devanikāyāccyutvā tasya sattvasya sabhāgatāyāmupapannā: |
atha tasya sattvasyaitadabhavat-

`ahamasmyekākī advitīyo'nupasthāyako dīrghāyu:' yāvad
`anye'pi sattvā ihopapadyeran  mama sabhāgatāyām' | evaṃ
ceta:praṇidhi: | `ime ca sattvā ihopapannā mama
sabhāgatāyām, mayaite

sattvā nirmitā:, ahameṡāṃ sattvānāmīśvara: kartā
nirmātā sraṡṭā srja: pitrbhūto bhāvānām'

iti | teṡāmapi sattvānāmevaṃ bhavati-`imaṃ vayaṃ
sattvamadrākṡma ekākinamadvitīyamanupasthāyakaṃ

dīrghāyuṡaṃ dīrghamadhvānaṃ tiṡṭhantam, tasyāsya
sattvasya dīrghasyādhvano'tyayāt trṡṇotpannā, arati:

sañjātā-`aho batānye'pi sattvā ihopapadyeran mama
sabhāgatāyām' | evaṃ cāsya sattvasya

cetasa: praṇidhi: | vayaṃ cehopapannā asya sattvasya
sabhāgatāyām | anena vayaṃ sattvena nirmitā: |

eṡo'smākaṃ sattva īśvaro yāvat pitrbhūto bhāvānām |
athānyatara: sattva āyu:kṡayāt puṇyakṡayāt

karmakṡayāt tasmāt sthānāccyutvā
teṡāmitthantvamāgacchati manuṡyāṇāṃ sabhāgatāyām | sa

vrddheranvayād indriyāṇāṃ paripākāt
keśaśmaśrūṇyavatārya kāṡāyāṇi vastrāṇyācchādya
samyageva

śraddhayā āgārādanāgārikāṃ pravrajati | so'raṇyagato
vā vrkṡamūlagato vā vistareṇa yāvat

tadrūpaṃ śāntaṃ ceta: samādhiṃ sprśati |
yathāsamāhite citte pūrvakamātmabhāvaṃ samanusmarati,
tasyaivaṃ

bhavati-`yo'sau brahmā, yena vayaṃ nirmitā:, sa nityo dhruva:
śāśvato'vipariṇāmadharmā | ye tu

vayaṃ tena brahmaṇā nirmitā:, te vayamanityā adhruvā
aśāśvatā vipariṇāmadharmāṇa:' iti | tadevaṃ

kāmadhāturapi tayā'ntagrāhadrṡṭyā''lambito bhavati |
ata: kāmadhātvālambanānāṃ drṡṭīnāṃ

samudācāra ukta: |

tathā tatraiva brahmajālasūtre ahetusamutpattikānāṃ
pūrvāntakalpānāmiti prakrtam |

vītarāgāṇāṃ kāmamadhātvālambanānāṃ drṡṭīnāṃ
samudācāra ukta: | katham ? "santi rūpadhātāvasaṃjñi-

sattvā nāma devā: | saṃjñotpādāt teṡāṃ sattvānāṃ
tasmāt sthānāccyutirbhavati | ato'nyatama:

sattvastasmāt sthānāccyutvā itthantvamāgacchati
manuṡyāṇāṃ sabhāgatāyām | pūrvavad yāvat

pūrvakamātmabhāvaṃ samanusmarati | tasyaivaṃ
bhavati-`ahetusamutpanna ātmā lokaśca' | tadanenaivameva

bhavati-ahetusamutpanna ātmā lokaśca | ahamasmi pūrvaṃ
nābhūvam, so'smyetarhi sambhūta

@607

kāmadhāturālambanam; vītarāgatvāt | tasmāt
kāmapratisaṃyuktā eva tā aprahīṇā iti |

drṡṭyutpādasamakālaṃ te parihīṇā devadatta iveti
vaibhāṡikā: ||6||

drṡṭaya: pañca nāmato nirdiṡṭā:, na tu svabhāvata:, tat
kastāsāṃ svabhāva: ?

ātmātmīyadhruvocchedanāstihīnāgradrṡṭaya: |

ahetvamārge taddrṡṭiretāstā: pañca drṡṭaya: ||7||

1. ātmadrṡṭirātmīyadrṡṭirvā satkāyadrṡṭi: |
sīdatīti sat | caya: kāya: saṅghāta:,

skandha ityartha: | saccāyaṃ kāyaśceti satkāya: =
pañcopādānaskandhā: | nityasaṃjñā

piṇḍasaṃjñā ca tyājayitumevaṃ dyotitā: | etatpūrvako hi
teṡvātmagraha: | satkāye drṡṭi:

satkāyadrṡṭi: | sarvaiva sāsravālambanā drṡṭi:
satkāye | ātmātmīyadrṡṭireva tu satkāya-

drṡṭiruktā | yathā gamyeta satkāyadrṡṭiriyaṃ nātmani
nātmīye veti | yathoktam-"ye

kecid bhikṡava: śramaṇā vā brāhmaṇā vā ātmeti
samanupaśyanta: samanupaśyanti sarve ta

imāneva pañcopādānaskandhān" ( ) iti |

2. tasyaivātmābhimatasya vastuno
dhruvadrṡṭirucchedadrṡṭirvā antagrāhadrṡṭi:;

śāśvatocchedāntagrahaṇāt |

3. sati du:khādisatye nāstīti drṡṭirmithyādrṡṭi: |
sarvaiva hi viparītasvabhāva-

pravrttā drṡṭirmithyādrṡṭi: ekaiva tūktā;
atiśayavattvāt durgandhakṡatavat | eṡā hyapavādikā,

-------------------

ityahetusamutpanna ātmā lokaśca | ityevamātmānaṃ lokaṃ
cālambamānāstayā mithyādrṡṭyā

kāmadhātumapyālambante" ityeteṡāṃ
kāmadhātvālambanānāṃ drṡṭīnāṃ samudācāra ukta: |
kathaṃ ca punareṡāmātmā lokaścāhetusamutpanna ityevaṃ
mithyādrṡṭirbhavati | pūrvakrtaṃ kuśala-

sāsravamakusalaṃ vā na heturātmano lokasyetyevamapavadati |
iti kāmadhātuvītarāgāṇāṃ teṡāṃ

rūpāvacaryastā drṡṭayo bhaviṡyantīti vacanāvakāśaṃ
matvāha-na ca rūpāvacarāṇāṃ kleśānāṃ

kāmadhāturālambanaṃ vītarāgatvāditi | naitā:
kāmavacaryo drṡṭaya:, mithyājñānāni punaretāni-

iti kecit pariharanti, tadeṡāmayuktam; taddrṡṭirūpatvāt |

parihīṇā: | (kathaṃ tarhi vītarāgāṇāṃ
kāmālambanadrṡṭisamudācāra ityāha-

drṡṭyutpādetyādi |) devadatta iveti vaibhāṡikā: | yathā
devadatto bhagavato'lpotsukavihāritā-

śayasya bhikṡusaṅghaparikarṡaṇāya
pāpakecchāsamutpādādrddhe: parihīṇa:; sūtre vacanāt |
evaṃ hi

sūtre paṭhyate-"atha devadattasya
lābhasatkāreṇābhibhūtasya idamevaṃrūpaṃ
pāpakamicchāgata-

mutpannam-aho bata me bhagavān bhikṡusaṅghaṃ pratini:srjet
ahaṃ bhikṡusaṅghaṃ parikarṡayan...

bhagavanalpotsuko viharet
drṡṭadharmasukhavihārayogamanuyukta: | sahacittotpādād
devadattastasyā

rddhe: parihīṇa" iti vistara: | evaṃ te'pi
drṡṭyutpādasamakālaṃ parihīṇā iti ||6||

etatpūrvako hi teṡvātmagrāha iti |
nityapiṇḍasaṃjñāpūrvaka: | sarvaiveti | pañcaprakārāpi
|

satkāya iti | pañcasūpādānaskandheṡu | sarvaiva hi
viparītadrṡṭisvabhāva pravrttā drṡṭirmithyādrṡṭi:

@608

anyāstu samāropikā: |

4. hīne agradrṡṭirdrṡṭiparāmarśa: | kiṃ hīnam ?
sarvaṃ sāsravam; āryai: prahīṇatvāt |

tasyāgrato grahaṇaṃ drṡṭiparāmarśa: |
`drṡṭyādiparāmarśa:' iti vaktavye ādiśabdalopa: krta: |

5. ahetau hetudrṡṭiramārge ca mārgadrṡṭi:
śīlavrataparāmarśa: | tadyathā-maheśvaro

na heturlokānām, taṃ ca hetuṃ paśyati prajāpatimanyaṃ vā
| agnijalapraveśādayaśca na hetu:

svargasya, tāṃ^śca hetuṃ paśyati | śīlavratamātrakaṃ
sāṃkhyayogajñānādayaśca na mārgo mokṡasya,

tāṃ^śca mārgaṃ paśyati | atrāpi kilādiśabdalopa: krta
ityetāstā: pañca drṡṭayo veditavyā: |

satyakāraṇe kāraṇadrṡṭi: śīlavrataparāmarśa: ||7||

kasmādayaṃ na samudayadarśanaprahātavya: | yo hi
kaścidīśvaraṃ prajāpatimanyaṃ vā

kāraṇaṃ paśyati sa tannityamevaṃ cātmānaṃ
kartāramabhiniviśya | tadyasmāt sa:-

īśvarādiṡu nityātmaviparyāsāt pravartate |

kāraṇābhiniveśo'to du:khadrggheya eva sa: ||8||

du:khadarśanādeva hi teṡu tau nityātmagrāhau prahīyete |
tasmāt tatkrto'pi kāraṇā-

bhiniveśastata eva prahīyate |

yastarhi jalāgnipraveśādibhi: svargopapattiṃ paśyati
śīlavratena vā śuddhim,

so'pi du:khadarśanaprahātavya eva | eṡa hi
śāstrapāṭha:-"ye caivandrṡṭaya evaṃ vādino  yadayaṃ
puruṡapudgalo gośīlaṃ samādāya vartate mrgaśīlaṃ
kukkuraśīlam, sa tena śudhyati

-------------------

satkāyadrṡṭyādikā; mithyopanidhyānāt | anyāstu
samāropikā iti | kathamucchedadrṡṭi:

samāropikā ? bāhulika eṡa nirdeśa: | āryai:
prahīṇatvāditi | tyaktatvāt | "ohāk tyāge"

(mā^ dhā^ ju^) ityetasya dhātorgrahaṇāt | ādiśabdalopa:
krta iti | drṡṭyādīnāmupādāna-

skandhānāṃ paratvena pradhānatvenāmarśo
drṡṭiparāmarśa iti | paraśabdaprayogeṇa
cāyamatiśayārtho labhyata

ityācāryasaṅghabhadra: |

ahetau hetudrṡṭiriti | du:khadarśanaprahātavya ucyate |
amārge ca mārgadrṡṭiriti | mārgadarśana-

prahātavya: | śīlavratamātrakamiti | śīlavratamapi
buddhānāṃ mokṡaprāptaye bhavati, na tu tanmātraka-

mityatastadanyeṡāṃ drṡṭi: | atrāpi kila ādiśabda iti |
śīlavratādiparāmarśa: śīlavrataparāmarśa: |

kiṃ kāraṇam ? śīlavrataṃ hi rūpaskandhasaṃgrhītam |
ato'nyaskandhagrahaṇārthamādiśabda iti ||7||

kasmādayaṃ na samudayadarśanaprahātavya iti | heto
vipratipannatvādityabhiprāya: | tatkrto'pi

kāraṇābhiniveśa iti |
nityaikātmakartrgrāhakrto'pītyartha: | tata eva prahīyata
iti | du:kha-

darśanādeva prahīyate | yastarhi jalāgnipraveśādibhi:
svargopapattiṃ paśyati, śīlavratena vā śuddhi-

miti | nāyaṃ tatkartrka: kāraṇābhiniveśa:, kathaṃ
du:khadarśanāt prahīyate | tasmāt samudayadarśana-

prahātavya evāyaṃ bhaviṡyatītyabhiprāya: |

@609

mucyate, sukhadu:khaṃ vyatikrāmati, sukhadu:khavyatikramaṃ
cānuprāpnoti | akāraṇaṃ kāraṇata:

pratyeti śīlavrataparāmarśo du:khadarśanaprahātavya:" ( )
iti vistara: |

kiṃ puna: kāraṇamasau du:khadarśanaprahātavya: ? du:khe
vipratipannatvādatiprasaṅga:;

sarveṡāṃ sāsravālambanānāṃ du:khe vipratipannatvāt |

kīdrśo vā'nya: śīlavrataparāmarśo
mārgadarśanaprahātavya: ? yo mārgadarśanaprahātavyā-

lambana: | so'pi hi nāma du:khe vipratipanna: | yaśca ca
mārgālambanā mithyādrṡṭi-

rvicikitsā vā'sti, sa nāsti mokṡamārga iti paśyan
vicikitsan vā kathaṃ tayā

śuddhiṃ pratyeṡyati !

athānyaṃ mokṡamārgaṃ parāmrśya eṡa mokṡamārgo
nāstītyāha, so'pi tenaivānyena

śuddhiṃ pratyeti, na tayā mithyādrṡṭyeti | tasyāpyasau
mārgadarśanaprahātavyālambano na sidhyati |

yaścāpi samudayanirodhadarśanaprahātavyālambanayā
mithyādrṡṭyā śuddhiṃ pratyeti sa

kasmānna taddarśanaheya: ! tasmāt parīkṡya eṡo'rtha: ||8||

-------------------

vaibhāṡika āha-so'pi du:khadarśanaprahātavya iti |
vistara:-du:khe vipratipannatvād

iti vaibhāṡika: | kathaṃ ca punardu:khe vipratipanna: ?  tena
svarge gamanācchuddhidarśanādvā | atiprasaṅga

iti vistareṇācārya: | sarveṡāṃ
sāsravālambanānāmadrṡṭisvabhāvānāṃ ca
du:khādidarśanaprahātavyānāṃ  du:khe vipratipannatvāt |
`sarvaṃ hi sāsravaṃ vastu du:kham' iti
du:khadarśanaprahātavyaprasaṅga: |

tathā ca sati na kaścit samudayādidarśanaprahātavya: syāt
|

idaṃ cāparaṃ vaktavyam-kīdrśo vānya:
śīlavrataparāmarśo mārgadarśanaprahātavya sa

vaktavya: | yo'pi hi `gośīlādinā śudhyati, yāvat
sukhadu:khavyatikramaṃ cānuprāpnoti' iti

paśyati, tasyāpyayamakāraṇaṃ kāraṇata: pratyetīti
du:khadarśanaprahātavya: śīlavrataparāmarśa iti

paṭhyate |

vaibhāṡika āha-yo mārgadarśanaprahātavyālambana iti | yo
mārgadarśanaheyānaṡṭau

mithyādrṡṭyādīnālambate, sa mārgadarśanaprahātavya: |
śīlavrataparāmarśa iti | so'pi hi nāma

du:khe vipratipanna ityācārya: | mithyādrṡṭyādayo hi
mārgadarśanaprahātavyā aṡṭāvanuśayā:

śīlavrataparāmarśasyālambanam | te ca sāsravatvād
du:khasatyasaṃgrhītā: | tatra ca sa vipratipanna

iti du:khadarśanaprahātavya eva syādityabhiprāya: | yasya
ceti | vistara:-yasya ca pudgalasya

nāsti mārga iti mārgālambanā nityā drṡṭirasti
vicikitsā vā, sa nāstīti sandihyan | kathaṃ

tayā mithyādrṡṭyā śuddhiṃ pratyeṡyati pratipatsyate,
etayā vā vicikitsayeti | mithyādrṡṭi-

vicikitsāyogād eva hi tasya śuddhipratipattirnāsti |

athānyamiti | vistara:-athānyaṃ sāṅkhyādiparikalpitaṃ
mokṡamārgaṃ parāmrśya grhītvā |

eṡa mokṡamārgo bauddhīyo nāstītyāha-so'pīti | tīrthika:
| tenaivānyena sāṅkhyādiparikalpitena

śuddhiṃ pratyeti | na tayā mithyādrṡṭyeti krtvā |
tasyāpyasau śīlavrataparāmarśo mārgadarśanaprahātavyā-

lambano na sidhyati | kiṃ tarhi ?
sāṅkhyādiparikalpitamārgālambana eveti |

@610

yaduktam-"nityātmaviparyāsāt" iti | kimetāveva dvau
viparyāsau ?

-------------------

ayaṃ cānyo doṡa:-yaścāpīti | vistara:-yaścāpi
mithyādrṡṭika: samudayanirodha-

darśanaprahātavyayā mithyādrṡṭyā siddhiṃ pratyeti, sa
kasmānna taddarśanaheya: | sa śīlavrataparāmarśa:

kasmānna samudayanirodhadarśanaheya ityartha: | tasmāt
parīkṡya eṡo'rtha iti | yasmādayaṃ du:khadarśana-

prahātavya: śīlavrataparāmarśo na sambhavati,
mārgadarśanaprahātavyaśca, atiprasaṅgādidoṡāt; tasmāt

parīkṡya eṡo'rtha:-śīlavrataparāmarśo
du:khadarśanaprahātavya: mārgadarśanaprahātavyaśceti |
tadidamā-

cāryeṇa saṃśayāvadyaṃ krtam, na svamataṃ darśitam |

anya āhu:-yogācāramatimapekṡyaivaṃ krtam | yogācārā hi
aṡṭāviṃśatyuttaraṃ kleśaśataṃ

varṇayanti | yathaiva hi du:khadarśanaprahātavyā ime
daśānuśayā bhavanti-satkāyadrṡṭi:, antagrāha-

drṡṭi:, mithyādrṡṭi:, drṡṭiparāmarśa:,
śīlavrataparāmarśa:, vicikitsā, rāga:, pratigha:, māna:,

avidyā ceti; tathaiveme daśa samudayarśanaprahātavyā:;
tathaiva ca daśa nirodhadarśanaprahātavyā:, daśa

mārgadarśanaprahātavyā iti catvāriṃśat kāmāvacarā
darśanaheyā bhavanti | bhāvānāheyāstu ṡaṭ-  ākalpikā
satkāyadrṡṭi:, ucchedadrṡṭi:, sahajo rāga:, pratigha:,
māna:, avidyā ceti;

ṡaṭcatvāriṃśat kāmāvacarā anuśayā bhavanti |
rūpāvacarāstvekacatvāriṃśat, eta eva prati-

ghavarjyā: | yathā rūpāvacarā evamarūpāvacarā iti |

atra kaścit samādhimāha-

yaduktam-`atiprasaṅga:, sarveśāṃ sāsravalambanānāṃ
du:khe vipratipannatvāt' iti, atra

brūma:-nātiprasaṅga:; dukhādimukhena vipratipatte: | yadyapi
sāsravālambanā du:khasatyavipratipannā:,

tathāpi tu kecid du:khamukhena vipratipannā:, kecit
samudayamukhena, kecinnirodhavipratipanna-

vipratipannā:, kecinmārgavipratipannavipratipannā: | tatra ye
du:khamukhena vipratipannā: te du:khadarśana-

prahātavyā: | śīlavrataparāmarśaśca du:khamukhena du:khe
vipratipanna:, nityātmagrahaṇāt; tasmād

du:khadarśanaprahātavya: | yastu mārgadarśanavipratipanna:,
tadyathā-sāṅkhyanirgranthadaya: svaparikalpitaṃ

mārgaṃ grhītvā `nāsti buddhānāṃ mokṡamārga:' iti
mithyādrṡṭimutpādayanti, tāṃ ca mithyādrṡṭiṃ

śīlavrataparāmarśo'grata: paśyati, ayameṡāṃ
śīlavrataparāmarśo mārgadarśanaprahātavya:;
mārgavipratipanna-  vipratipannatvāt | nāsti tu sa
śīlavrataparāmarśo ya: samudayamukhena vipratipadyate |
nāpi yo

nirodhamukhena vipratipannavipratipanna: syāt | tasmād
du:khamārgadarśanaprahātavya evāyaṃ śīlavrata-

parāmarśa iti |

kathaṃ puna: samudayanirodhamukhena vipratipadyeta ?

atrācārya: saṅghabhadra āha-śīlavrataparāmarśa:
samudayanirodharsanaprahātavya:,

taccharīrānupapatte: | akāraṇe hi kāraṇābhiniveśa:,
amārge ca mārgābhiniveśa: śīlavrata-

parāmarśaśarīram | samudayāpavādikāyāṃ
mithyādrṡṭyāṃ śuddhyabhiniveśe nanvākasmikājjanma-

darśanamasya syāt, kvacidapi kāraṇabuddhyabhāvāt |
du:khasamudayayorhi dravyato'vyatirekāt |

īśvarādiskandhā api tenāpoditā: syu: |
nirodhāpavādikāyāṃ tu mithyādrṡṭau
śuddhipratyāgamanā-

@611

catvāro viparyāsā:-anitye nityamiti, du:khe sukhamiti,
aśucau śucīti,

anātmanyātmeti |

athaitad viparyāsacatuṡkaṃ kiṃsvabhāvam ?

drṡṭitrayād viparyāsacatuṡkam,

-------------------

nnirodhopāyakalpanaiva na sambhavati | katham ? nāsti
nirodha:' iti taddarśanaprṡṭhena tadupāyakalpanā

vyarthā bhavet | evaṃ ca
śīlavrataparāmarśaśarīrānupapatti: |
mārgadarśanaprahātavyo'pi śīlavrataparāmarśa  

evaṃ na sambhavet, `nāsti mārga:' iti darśanaprṡṭhena
mārgaparikalpanānupapatte:; yasya hi mārgālambanā

mithyādrṡṭirvicikitsā vāsti, sa `nāsti mokṡamārga:' iti
paśyan vicikitsan vā kathaṃ

tayā śuddhiṃ pratyeṡyatīti ? upapadyata evaiṡa
āryamārgāpavādikāyāṃ mithyādrṡṭyāṃ
śuddhyabhiniveśa:;

nyāyatastadgrahaṇāt | anyo hi tena mokṡamārgo hrdi
niveśito bhavati, yato'sya sadbhūtamārgā-

pavādikāyāṃ mithyādrṡṭau nyāyabuddhirutpadyate | eṡa
nyāyo yad anyo mokṡamārgo nāsti | yacca

`syānna vā' iti anyaṃ mokṡamārgaṃ vicikitsatīti nyāyato
hi śuddhyupāyagrahaṇamupadyate |

yaścaivānyo mokṡamārgastena hrdi niveśita:, sa naiva tasya
mārgadarśanaheyasya śīlavrataparāmarśasya

viṡaya:; svanaikāyikamātrālambanatvāt |

atha matam-nirodhadarśanaheyo'pi prayujyate,
tatkalpanāsāmarthyāt | anyaddhi tena

mokṡasthānaṃ hrdi niveśitaṃ bhavati; yato'sya
sadbhūtamokṡāpavādikāyāṃ mithyādrṡṭau nyāyato

grahaṇam | atha samānametaditi ? tanna;
nityaśāntagrahaṇasāmānyena tadapavāde
śuddhyabhiniveśānu-

papatte: | dravyādravyasampratipattibhede hi
kaścinmokṡopāyamanveṡate, `dhruvaṃ tasyāsti mokṡa:' iti

niścaya: | yasya cāsti mokṡaniścayo dhruvam, tasya tatra
nityaśāntagrahaṇam | anyathā tatra

prārthanānupapatte: | tatra yathehadhārmikāṇāṃ nirvāṇe
dravyādravyasampratipattibhedo'pi nityaśāntagrahaṇa-

sāmānyāt tadapavāde doṡo darśanameva | yenāpi kiñcana
mokṡasthānaṃ hrdi niveśitaṃ syāt,

tasyāpi nityaśāntagrahaṇasāmānyena mokṡāpavāde
nyāyagrahaṇamupapadyate | bhinnā hi śīlavratādaya:

svabhāvataścākārataśca āryamārgāt | nāsti tu
nityaśāntagrahaṇabheda iti nāsti kalpanāsāmānyam |

ato mārgadarśanaprahātavya eva śīlavrataparāmarśa:, na
nirodhadarśanaprahātavya iti |

iha śīlavrataparāmarśo dvi:prakāra iṡyata ābhidharmikai:,
tatra kīdrśa: śīlavrataparāmarśo

du:khadarśanaprahātavyo vyavasthāpyate, kīdrśo
mārgadarśanaprahātavya: ? yo'pi hi gośīlādinā

śuddhiṃ pratyeti, so'pyamārge mārgaṃ paśyati | ya:
śīlavratādidu:khālambana: śīlavrataparāmarśa:,

sa du:khadarśanaprahātavya: | yo mārgavipratipattyālambana:,
sa mārgadarśanaprahātavya: | ya: śīlavratādyā-

lambana:, sa na mārgavipratipatti: | tathā na bādhate yathā
mārgavipratipattyālambana:; yasmācchīla-

vratādhyālambana audārika:, na dūragata:, na drḍhāśaya:,
alpayatnaghātya: | tadviparyayāt mārgaviprati-

pattyālambana iti ||8||  "drṡṭitrayādviparyāsacatuṡkam"
iti | drṡṭitrayasvabhāvā viparyāsā iti darśayati |

satkāyadrṡṭerātmaviparyāsa iti |
nātmīyadrṡṭirityabhiprāya: |

@612

antagrāhadrṡṭe: śāśvatadrṡṭirnityaviparyāsa: |
drṡṭiparāmarśāt sukhaśuciviparyāsau |

satkāyadrṡṭerātmaviparyāsa: |

sakaletyapare |

kathamātmīyadrṡṭirviparyāsa: | kathaṃ ca na bhavitavyam ?
viparyāsasūtrād |

ātmānameva tatra vāsinaṃ paśyannātmīyaṃ
paśyatītyātmadrṡṭirevāsau dvimukhī athāhamitye-

tasmāt mameti drṡṭyantaraṃ syāt | mayā mahyamityetadapi
syāt |

kasmādanye kleśā na viparyāsā: ? yasmāt tribhi:
kāraṇairviparyāsānāṃ

vyavasthāpanam |

katamaistribhi: ?

viparītata: |

nitīraṇāt samāropāt,

ekāntaviparyastatvādālambane nitīrakatvāt, samāropaṇācca
| ucchedadrṡṭirmithyā-

drṡṭiśca na samāropike; abhāvamukhapravrttatvāt |
śīlavrataparāmarśo naikāntaviparyasta:;

tanmātraśuddhyālambanatvāt | anye kleśā na santīrakā:,
ato na viparyāsā: |

-------------------

sakaletyapara iti | sakalā
satkāyadrṡṭirātmadrṡṭirātmīyadrṡṭiśca
ātmaviparyāsa

ityartha: |

vaibhāṡika āha-kathamātmīyadrṡṭirviparyāsa iti | na
hyātmīyaviparyāsa ityucyate |

kathaṃ ca na bhavitavyamiti para: | viparyāsasūtrāditi
vaibhāṡika: | "anātmani ātmeti

viparyāsa:" iti sūtravacanāt | na punarātmīya iti |
astyevaṃ sūtranirdeśa:, na punarasāvātma-

drṡṭerarthāntarabhūtā | kathaṃ krtvā ? ātmānameva
tatra pañcopādānaskandheṡu vāsinaṃ paśyan ātmīyaṃ

paśyatīti | na kevalamātmānaṃ paśyati, ātmīyamapi
paśyatītyartha: | ātmadrṡṭirevāsau dvimukhīti |

ātmātmīyamukhī ekā dravyato'stīti
ahaṅkāra-mamakāramukhadvayavatītyartha: | athāhamiti |

etamasmāt prathamānirdeśānmameti ṡaṡṭhīnirdiṡṭaṃ
syāt | mayā, mahyamityetadapi syāt | drṡṭyantaramiti

prakrtam | mayeti trtīyānirdeśāt, mahyamiti ca
caturthīnirdeśāt | aniṡṭaṃ caitat | tasmāt sakaleti

siddham |

kasmādanye kleśā na viparyāsā iti |
satkāyadrṡṭyantagrāhadrṡṭiparāmarśebhyo'nye uccheda-

mithyādrṡṭiśīlavraparāmarśarāgādaya: | tribhi:
kāraṇai riti | viparīta-nitīraṇa-samāropai:

viparyāsānāṃ vyavasthāpanam | yatraitāni samastāni
kāraṇāni santi, te viparyāsā: sthāpitā:;

yatra tu na samastāni te na viparyāsā:-ityuktaṃ bhavati |

tanmātraśuddhyālambanāditi | yasmācchīlavratamātreṇa
śuddhirityālambate nitīrayati,

tasmānnaikāntaviparyasta: śīlavrataparāmarśa: | na hi
śīlavrataṃ śuddhikaraṇaṃ na bhavati, kevalaṃ tu  na
bhavatīti | kathamasya samāropakatvam ? tanmātreṇa
śuddhikāraṇabhāvasamāropāt | yadyasantīrako

na viparyāsa:, yattarhi sūtra uktaṃ tat katham ? na hi
saṃjñā santīrikā, nāpi cittam |

@613

yattarhi sūtre uktam-"anitye nityamiti saṃjñāviparyāsa:
cittaviparyāso

drṡṭiviparyāsa:" ( ) iti ? drṡṭirevātra viparyāsa: |

saṃjñācitte tu tadvaśāt ||9||

drṡṭiviparyāsavaśādeva tatsamprayukte saṃjñācitte
viparyāsāvuktau |

vedanādayo'pi kasmānnoktā: ? lokaprasiddhyā | loke hi
viparyastasaṃjño

viparyastacitta iti prasiddham, na punarviparyastavedana iti |

ta ete viparyāsā: sarve'pi srotaāpannasya prahīṇā
bhavanti; darśanapraheyatvād

drṡṭīnāṃ sasamprayogāṇām | dvādaśa
viparyāsā:-anitye nityamiti saṃjñādrṡṭicitta-

viparyāsāstraya:, evaṃ yāvadanātmanyātmeti | tatrāṡṭau
darśanaprahātavyā:, catvāro bhāvanā-

prahātavyā: | du:khe ca saṃjñācittaviparyāsāvaśucau ceti
nikāyāntarīyā: | itarathā hi

kathamantareṇa sukhaśucisaṃjñāmavītarāgasyāryasya
kāmarāga: sambhavediti |

tadetannecchanti vaibhāṡikā: | yadi hi
sukhaśucisaṃjñācittasamudācārādāryasya

tadviparyāsāvīkṡyete, sattvasaṃjñācittasamudācārāt
tadviparyāsāvapi kiṃ niṡyete ! na hi  striyāmātmani ca
vinā sattvasaṃjñayā kāmarāgo yukta iti |

sūtre'pi coktam-"yataśca śrutavānāryaśrāvaka idaṃ
du:khamāryasatyamiti yathābhūtaṃ

prajānāti | yāvat tasya tasmin samaye yo'nitye nityamiti
saṃjñāviparyāsa: citta-

-------------------

dvādaśa viparyāsā iti | caturṡu viparyāseṡu pratyekaṃ
saṃjñā-citta-drṡṭiviparyāsā iti |

katham ? ityucyate-anitye nityamiti vistara: | evaṃ
yāvadanātmanyātmeti | du:khe sukhamiti

saṃjñā-drṡṭi-cittaviparyāsāstraya: | aśucau śucītyeta
eva traya: | yāvadanātmanyātmeti eta eva

traya iti | tatrāṡṭau darśanaprahātavyā iti | anitye
nityamiti saṃjñā-citta-drṡṭiviparyāsāstraya: |

anātmanyātmeti punastraya: | du:khe sukhamiti
drṡṭiviparyāsa: | aśucau śucīti drṡṭiviparyāsa

iti | catvāro bhāvanāprahātavyā: | katham ?  ityāha-du:khe
ca saṃjñācittaviparyāsāvaśucau ceti |

du:khe sukhamiti saṃjñācittaviparyāsau dvau | aśucau
śucīti saṃjñācittaviparyāsāvaparau dvāviti

catvāra: | avītarāgasyāryasyeti | srotaāpannasya
sakrdāgāminaśca |

tadviparyāsāpīti | sattvasaṃjñāsamudācārāt,
sattvacittasamudācārācca | tadviparyāsāvapi

kiṃ neṡyete iti | sattvālambanasaṃjñācittaviparyāsāvapi
kiṃ neṡyete | ātmaviparyāsāvapi kiṃ  neṡyete
ityabhiprāya: | kiṃ kāraṇam ? ityāha-nahi striyāmātmani
ca vinā sattvasaṃjñayā kāmarāgo

yukta iti | tasmādetāvapyanātmani ātmeti
saṃjñācittaviparyāsau bhāvanāprahātavyāviti prāptam |

vistara iti vacanādevaṃ neyam-du:khe sukhamiti aśucau
śucīti yāvadanātmanyātmeti saṃjñā-

viparyāsa:, cittaviparyāsa:, drṡṭiviparyāsa: prahīyata
iti | tasmād drṡṭisamutthe evaṃ drṡṭisamprayuktaka

eva saṃjñācitte viparyāsau, nānye |
nādrṡṭisamprayuktake ityartha: | etaduktaṃ bhavati-astyasau

saṃjñācittavibhrama:, na tu viparyāsa:; yasmādasau
drṡṭisamuttho na bhavati | kasmād ? ityāha-

@614

viparyāso drṡṭiviparyāsa: sa prahīyate" iti ( ) vistara: |
tasmād drṡṭisamutthe eva

saṃjñācitte viparyāsau, nānye;
tatkālabhrāntimātratvādalātacakracitrakṡayabhrāntivat |

yattarhi sthavirānandenāryavāgīśamadhikrtyoktam-

"viparyāsena saṃjñānāṃ cittaṃ te paridahyate |

nimittaṃ varjyatāṃ tasmācchubhaṃ rāgopasaṃhitam" ||

tasmāt sarva evāṡṭau saṃjñācittaviparyāsā:
śaikṡasyāprahīṇā ityapare | te'pi

cāryasatyānāṃ yathābhūtajñānāt prahīyante | na vinā
tenetyupāyasamākhyānānnāsti sūtra-

virodha: ||9||

atha kiṃ drṡṭyanuśayasya eva bheda:, nānyasya ?
mānasyāpyasti | katham ? ityāha-

-------------------

tatkālabhrāntimātratvāditi | strīdarśanakāle
bhrāntimātratvādityabhiprāya: | yasmāt tatkālameva

darśanakālamevāryāṇāṃ bhrānti: | tathā mithyājñānaṃ
bhavati | alātacakra-citrakṡayabhrāntivat |

yathā alāta āśu bhramyamāṇe tatkālamātraṃ cakramiti
bhrāntirutpadyate, na paścāt | citralikhitaṃ

ca yakṡaṃ drṡṭvā tatkālaṃ bhrāntirutpadyate-yakṡa iti
| tadvat | āryasyātra paridhyānānmuhūrtaṃ

sukhaśucibhrānti:, sattvabhrāntirvā, na tvasau viparyāsa: |
uktaṃ hi bhagavatā-"dhandhā: khalu  bhikṡava: śrutavata
āryaśrāvakasya smrtisampramoṡā utpadyante, atha ca puna:
kṡipramevāstaṃ parikṡayaṃ

paryādānaṃ gacchanti" ( ) iti |

yadyasau saṃjñācittabhramo na viparyāsa:, yattarhi
sthavirānandeneti vistara: | āryeṇa vāgīśena

sthavira ānanda ukta:-

"kāmarāgābhibhūtatvāccitaṃ me paridahyate |

aṅga me gautama brūhi śāntitvamanukampaya" || ( ) iti |

ārya ānandastaṃ pratyāha-

"viparyāsena saṃjñānāṃ cittaṃ te paridahyate |

nimittaṃ varjyatāṃ tasmācchubhaṃ rāgopasaṃhitam" || ( )
iti |

sa hi srotāpanna: | tasya cānayā gāthayā
viparyāsāstitvaṃ paridīpitamiti | tasmāditi

vistara: | yasmānnikāyāntarīyamataṃ vaibhāṡikairāgamena
viruddhyate, vaibhāṡikamataṃ ca nikāyānta-

rīyai:; tasmāt sarva evāṡṭau saṃjñā cittaviparyāsā:
śaikṡyāprahīṇā ityapare | kecit trtīyapākṡikā: |

sūtravirodhaṃ ca pariharanti | katarasya sūtrasya ?  yadidaṃ
vaibhāṡikai: sūtramānītam-`yaśca śrutavān

āryaśrāvaka iti vistareṇa yāvat prahīyate' iti | te'pi
cāryasatyānāmiti vistara: | te'pi

cāṡṭau saṃjñā-citta-viparyāsā āryasatyānāṃ
du:khādīnāṃ yathābhūtajñānāt prahīyante | na vinā
tena

yathābhūtajñānena | ityupāyasamākhyānāt
upāyapravartanāt nāsti tasya sūtrasya virodha: | yadida-

muktam-"idaṃ du:kham āryasatyam, ayaṃ du:khasamudaya:, ayaṃ
du:khanirodha:, iyaṃ du:khanirodha-

gāminī pratipad āryasatyam" ( )iti, tanna
darśanamārgamevādhikrtya, kiṃ tarhi ?

bhāvanāmārgamapi | bhāvanāmārgo'pi
hyanāsravataścaturāryasatyālambana eveti ||9||

@615

sapta mānā:,

māna:, atimāna:, mānātimāna:, asmimāna:, abhimāna:,
ūnamāna:, mithyā-

mānaśca |

abhedena cittasyonnatirmāna ukta: | sa pravrttibhedāt
saptadhā bhavati-1. hīnād

viśiṡṭa: samena vā samo'smīti manyamānasyonnatirmāna: |
2. samādviśiṡṭo'smītya-

timāna: | 3. viśiṡṭādviśiṡṭo'smīti mānātimāna: | 4.
pañcopādānaskandhānātmata

ātmīyato vā manyamānasyāsmimāna: | 5. aprāpte
viśeṡādhigame prāpto mayetyabhimāna: |

6. bahvantaraviśiṡṭādalpāntarahīno'smītyūnamāna: | 7.
aguṇavato guṇavānasmīti

mithyāmāna: |

yattarhi śāstre nava mānavidhā uktā:-"śreyānasmīti
mānavidhā, sadrśosmīti

mānavidhā, hīno'smīti mānavidhā, asti me śreyān, asti me
sadrśa:, asti me

hīna:, nāsti me śreyān, nāsti me sadrśa:, nāsti me
hīna:" iti ? ebhya eva mānebhya

etā:

navavidhāstribhya:,

katamebhyastribhya: ? mānātimānonamānebhya: | tatra
prathamaṃ trayam-drṡṭisanniśritā-

strayo mānā: atimānamānonamānā: | dvitīyaṃ
trayam-ūnamānamānātimānā: | trtīyam-

mānātimānonamānā: |

yuktastāvad
bahvantaraviśiṡṭādalpāntarahīno'smītyūnamāna:;
unnatisthānatvāt |

-------------------

pravrttibhedāditi | ākārabhedādityartha: | aprāpte
viśeṡādhigame iti | samādhisanniśritā:

sāsravāśca dharmā viśeṡāstasyādhigama: prāpto
mayetyabhimāna: | aguṇavato guṇavānahamiti |

aguṇānvita guṇavānahamasmīti viparītaviṡayo māno
mithyāmāna: | mithyāmānābhimānayo:

ka: prativiśeṡa: ?
pratilābhaviśeṡādhigama-pratirūpakaguṇasyābhiprāya iti
savastuko'bhimāna: |

mithyāmānastu nirguṇasya sato guṇavānahamasmīti
nirvastuka: | mānavidhā iti | mānaprakāra: |

sadrśo hīno'stīti mānavidhā | sadrśo'smīti mānavidhā,
hīno'smīti mānavidheti vaktavyam |

drṡṭisanniśritāstraya iti | prthagjanamadhikrtya
`drṡṭisanniśritā:' ityucyante | ātmadrṡṭi:
`pūrvamaham' iti | paścād = anantaram ime mānā: |
atimāna-mānonmānā: yathākramamete bhavanti | katham ?
śreyānahamasmīti mānavidhā

drṡṭisanniśrito'timāna: | sadrśo'smīti mānavidhā
drṡṭisanniśrito māna: | hīnosmīti mānavidhā

drṡṭisanniśrita unmāna: | dvitīyaṃ trayametat
prātilaumyena yathākramaṃ neyam | `asti me śreyān'

`asti me sadrśa:', `asti me hīna:' iti drṡṭisanniśritā
unmānamānātimānā: | trtīyam

`nāsti me śreyān', `nāsti me sadrśa:', `nāsti me hīna:'
iti | yathākramaṃ drṡṭisanniśritā

mānātimānonmānā: | prākaraṇaṃ tu nirdeśaṃ parigrhyeti
| prakaraṇapādanirdeśa: | ko'sau ? yo'sau

@616

`nāsti me hīna:' ityatra kimunnatisthānam ? asti sadrśo
yo'bhiprete vare sattvarāśau

nihīnamapyātmānaṃ bahu manyate |

api cāstyeva jñānaprasthānavihito vidhi: | prākaraṇaṃ tu
nirdeśaṃ parigrhya

śreyānasmītyekeṡu māno'pi syāt, atimāno'pi,
mānātimāno'pi; hīnasamaviśiṡṭā-

pekṡayā |

athaite sapta mānā: kimprahātavyā: ? ityāha-

drgbhāvanākṡayā: |

drgbhāvānābhyāmeṡāṃ kṡaya: | etaduktaṃ bhavati-sarve
darśanabhāvanāprahātavyā iti  

yad bhāvanāheyamaprahīṇaṃ kimavaśyaṃ tadāryāṇāṃ
samudācarati ? nāvaśyam, tadyathā-

vadhādiparyavasthānaṃ heyaṃ bhāvanayā,

yena kleśaparyavasthānena sañcintya prāṇivadhaṃ kuryād
yāvanmrṡāvādam, tad bhāvanā-

heyam; bhāvanāheyadharmālambanatvāt |

tathā ||10||

vibhavecchā;

vibhavatrṡṇā'pi bhāvanāheyā | vibhavo nāma ka eṡa
dharma: ? traidhātukī anityā |

tatra prārthanā vibhavatrṡṇā | tathāśabdena
bhavatrṡṇāyā: pradeśo grhyate | "aho batāhamairāvaṇo

nāgarāja: syām" ityevamādi |

-------------------

pūrvamukta:-`hīnādviśiṡṭo'smi, samena vā'
ityādinirdeśa: | śreyānasmīti māno'pi syād

hīnāpekṡayā; hīnādviśiṡṭo'smi samena vā iti
mānalakṡaṇanirdeśāt | atimāno'pyayaṃ syāt

samāpekṡayā | `samād viśiṡṭo'smi'
ityatimānalakṡaṇanirdeśāt | mānātimāno'pyayaṃ syād

viśiṡṭāpekṡayā; `viśiṡṭād viśiṡṭo'smi' iti
mānātimānalakṡaṇanirdeśāt |

sarva iti grahaṇamasmimāno'pi bhāvanāprahātavya:, na
kevalaṃ śeṡā: | śeṡā api

darśanaprahātavyā:, na kevalamasmimāniti pradarśanārtham |
nāvaśyamiti | prahīṇaṃ na samudācaratīti

niyama: | tathā hi-śraddhādimiddhadu:khendriyacakṡurādaya:
prahīṇā api samudācaranti; darśanaheyā-

nāmantarmukhatvāt | bhāvanāheyālambanaiva
rāgadveṡamohairvijñaptirutthāpyata iti | bhāvanāheyameva

vadhādiparyavasthānam |

`vadhādiparyavasthānam' iti |
ādiśabdenādattādāna-kāmamithyācāra-mrṡāvādagraṇam |

tad bhāvanāheyam, bhāvanāheyadharmālambanatvāditi |
bhāvanāheyā vadhādikasattvādaya eva dharmā

asyālambanamiti krtvā | satyadrṡṭyādayo'pi hi yadyapi
bhāvanāheyān dharmānālambante, na tu

kevalaṃ bhāvanāheyā ityato na te bhāvanāheyā: | tatra
prārthaneti | tatra traidhātukyāmanityatāyāṃ

prārthanā | kiṃ tatrāpi prārthanā bhavati ?
bhavatītyāha | yathoktaṃ sūtre-"yāvadayamātmā jīvati,

tiṡṭhati, dhriyate, yāpayati; tāvat saroga: sagandha:,
saśalya:, sajvara:, saparidāhaka: | yataścāya-

@617

mānavidhā api bhāvanāprahātavyā:
santītyuktamasmimānaśca |

na cāryasya sambhavanti vidhādaya: |

nāsmitā,

ādigrahaṇena yāvad bhavatrṡṇāyā grahaṇam |

kiṃ kāraṇamaprahīṇā apyete na sambhavanti ?

drṡṭipuṡṭatvāt,

satkāyadrṡṭipuṡṭā hi mānavidhā asmimānaśca, ato
bhagnaprṡṭhatvāt notthātuṃ

punarutsahante | vadhādiparyavasthānaṃ
mithyādrṡṭipuṡṭatvāt | vibhavatrṡṇā
ucchedadrṡṭipuṡṭatvāt |  bhavatrṡṇāyā: pradeśa:
śāśvatadrṡṭipuṡṭatvāt |

kaukrtyaṃ nāpi cāśubham ||11||

akuśalaṃ cāpi kaukrtyaṃ bhāvanāprahātavyam | na
cāryasya tat sambhavati;

vicikitsāsamutthitatvāt ||10-11||

athaiṡāmaṡṭānavateramanuśayānāṃ kati sarvatragā: ?
katyasarvatragā: ?

sarvatragā du:khahetudrggheyā drṡṭayastathā |

vimati: saha tābhiśca yā'vidyā''veṇikī ca yā ||12||

-------------------

mātmā ucchidyate, vinaśyati, na bhavati | iyatāyamātmā
samyaksamucchino bhavati" ( )

iti | bhavatrṡṇāyā: pradeśo grhyata iti | aho
batāhamairāvaṇo nāgarāja: syāmityevamādikā

bhavatrṡṇā na samudācarati | ādiśabdena `kubera: syām',
`strī syām' ityevamādikā grhyate |

pradeśagrahaṇāt `indra: syām' ityevamādikā
samudācaratīti darśitaṃ bhavati ||10||

mānavidhā api bhāvanāprahātavyā: santītyuktamiti |
`drgbhāvanākṡayā: `drgbhāvanākṡayā:' (abhi^

ko^ 5.10) iti vacanāt |

"na cāryasya sambhavanti vidhādayo nāsmitā" iti | pūrvaṃ
bhāvanāheyaparigrahaṇaṃ krtam,

"drgbhāvanākṡayā: vadhādiparyavasthānaṃ heyaṃ
bhāvanayā tathā vibhavecchā" (abhi^ 5.10)

ityanena granthena | samprati teṡāṃ
vidhānīnāmāryasyāsamudācāra ucyate-na cāryasya
sambhavanti

vidhādayo nāsmiteti |

ādigrahaṇena yāvad bhavatrṡṇāyā grahaṇamiti |
vadhādiparyavasthānasya vibhavatrṡṇāyā:

pradeśasya bhavatrṡṇāyāśca prahāṇamityartha: | na
sambhavanti na samudācaranti | drṡṭipuṡṭatvāditi |

tatpūrvakatvena tadupabrṃhitatvāt vadhādiparyavasthānaṃ
mithyādrṡṭipuṡṭam; tadadhyāsena karmaphalāpavādi-

tvāt | bhagnaprṡṭhatvāt | tatpoṡakābhāvena
bhagnaprṡṭhatvādityartha: |

kaukrtyaṃ bhāvanāprahātavyam,
bhāvanāheyadharmālambanatvāt ||11||

"sarvatragā:" iti | sarvatra gacchatīti sarvatraga:, pañcāpi
nikāyān ālambata ityartha: |

pañcānāmapi nikāyānāṃ hetubhāvenāvatiṡṭhanta ityapare
| vakṡyati hi-"eṡāṃ prabhāveṇānyanaikāyikā

@618

du:khasamudayadarśanaprahātavyā drṡṭayo vicikitsā ca,
tābhiśca samprayuktā avidyā

āveṇikī ca du:khasamudayaprahātavye cāvidyā | itīme
ekādaśānuśayā: sabhāgadhātu-

sarvatragā:-sapta drṡṭaya:, dve vicikitse, dve avidye;
sakalasvadhātvālambanatvāt |

kimebhiryugapadālambate, āhosvit krameṇa ? yadi krameṇa,
anyeṡāmapi prasaṅga: ?

atha yugapat, ka: sakalena kāmadhātunā śuddhiṃ
pratyetyakāraṇaṃ vā kāraṇata: ? nocyate

sakalaṃ svadhātuṃ yugapadālambanta iti, api tu
pañcaprakāramapi sarvaṃ yugapat |

evamapi yatrātmadrṡṭistatrātmatrṡṇā,
yatrāgraśuddhidrṡṭī tatra prārthanā, tena ca māna

iti trṡṇāmānayorapi sarvatragatvaṃ prāpnoti, evaṃ sati
darśanabhāvanāheyālambanatvādetadubhayaṃ

kimprahātavyaṃ syāt ? bhāvanāprahātavyam;
vyāmiśrālambanatvāt |

-------------------

api kleśā upajāyante" iti | ekādaśānuśayā iti vistara: |
sapta drṡṭayodu:khadarśanaprahātavyā:

satkāyadrṡṭyādaya: pañca, samudayarśanaprahātavye dve
drṡṭī mithyādrṡṭi-parāmarśadrṡṭīti-sapta | dve

vicikitse du:kha-samudayadarśanaprahātavye | dve avidye
du:kha-samudayadarśanaprahātavye eva |

ekadeśato na sākalyata: | ye hyavidye
etatsarvatragasampayukte, āveṇikyo ca te sarvatrage

bhavata:, na rāgādisamprayukte | ityevamekādaśānuśayā:
sarvatragā: | navānuśayā: sākalyata:,

dvāvekadeśata iti krtvā | dhātubhedena tu trayastriṃśat |

āveṇikīti ko'rtha: ? evamāhu:-samparko veṇītyucyate, na
veṇiraveṇi:, prthagbhava

ityartha: | evaṃ hyuktam `aveṇirbhagavān,
aveṇirbhikṡusaṅgha: | prthag bhagavān, prthag
bhikṡusaṅgha

ityabhiprāya: | aveṇyā caratītyāveṇikī |
nānyānuśayasahacariṇītyartha: | sakalasvadhātvā-

lambanatvāditi | yasmādete sakalaṃ svadhātumālambante,
tasmāt sarvatragā ityucyante |

ka: sakaleneti vistara: | ka: sakalena kāmadhātunā śuddhiṃ
pratyeti | akāraṇaṃ vā

kāraṇata: sakalaṃ kāmadhātuṃ pratyetītyadhikrtam |
tasmācchīlavrataparāmarśo na sarvatraga ityabhi-

prāya: | nocyate sakalaṃ niravaśeṡamanekaṃ bhedabhinnaṃ
svadhātuṃ yugapad ālambante, api tu pañcaprakāra-

mapi sarvaṃ yugapadālambante | du:khadarśanaprahātavyaṃ
yāvad bhāvanāprahātavyamiti | prakārasarvatāyāṃ

sarvaśabdo'yaṃ draṡṭavya:-ityeṡa vaibhāṡikāṇāṃ
parihāra: |

yatrātmadrṡṭiriti | pañcasūpādānaskandheṡu |
tatrātmatrṡṇā teṡāmātmābhiniveśavastutvāt |
yatrāgraśuddhadrṡṭī | yatra vastuni
pañcopādānskandhalabhaṇe'gradrṡṭiparāmarśa:,
śuddhidrṡṭiśca śīla-

vrataparāmarśa: | tatra prārthanā trṡṇālakṡaṇā |
tatra tatprārthaneti kecitpaṭhanti | tatra = vastuni |

tasya = pudgalasya prārthanā = pudgalasya prārthanā =
tatprārthanetyartha: | tena ca māna iti | tena ca vastunā

māna: | taddvāreṇonnatirityartha: | evaṃ satīti | evaṃ
trṡṇāmānayo: sarvatragatve sati | satkāya-

drṡṭyādivad darśana bhāvanāheyālambanatvādetadubhayaṃ
trṡṇāmānalakṡaṇaṃ kimprahātavyaṃ kena

prahātavyam-kiṃ darśanaprahātavyam ? utāho bhāvanayeti ?
ye yadarśanaheyālambanāste taddarśanaheyā

iti niyamaṃ manasikrtvā prcchati | anyathā hi
satkāyadrṡṭyādivadevaitadubhayaṃ darśanaprahātavyameva

syāditi kimatra praṡṭavyaṃ syāt | nahi
satkāyadrṡṭyādayo na darśanabhāvanāheyālambanā:, na ca
te

@619

athavā punarastu darśanaprahātavyam ?
drṡṭibalādhānavartitvāt |

svalakṡaṇakleśāvetau na sāmānyakleśau | tasmānna
sarvatragāviti vaibhāṡikā: ||12||

ya ete sabhāgadhātusarvatragā ekādaśānuśayā uktā:,

navordhvālambanā eṡāṃ drṡṭidvayavivarjitā: |
satkāyadrṡṭimantagrāhadrṡṭiṃ ca varjayitvā'nye
navānuśayā visabhāgadhātusarvatragā: |

kadācit visabhāgamekaṃ dhātumālambante, kadācid dvau;
"ye'nuśayā: kāmapratisaṃyuktā

rūpapratisaṃyuktālambanā:, kāmapratisaṃyuktā
ārūpyapratisaṃyuktālambanā:, kāmapratisaṃyuktā

rūpārūpyapratisaṃyuktālambanā:" ( ) iti vacanāt |

yadā kāmadhātau sthito brahmaṇi sattvadrṡṭiṃ
nityadrṡṭiṃ cotpādayati, tadā kathaṃ

satkāyāntagrāhadrṡṭī visabhāgadhātvālambane na
bhavata: ? ātmātmīyatvenāgrahaṇāt | anta-

grāhadrṡṭiśca ? tatsamutthitatvāt |

kā tarhīyaṃ drṡṭi: ? neyaṃ drṡṭi:, mithyājñānaṃ
punaretadityābhidhārmikā: |

-------------------

na darśanaheyā bhavantīti | atrācārya:
samādhimāha-bhāvanāprahātavyam, vyāmiśralambanatvāditi |

yadi trṡṇāmānau darśanaprahātavyālambanāveva, syātāṃ
darśanaprahātavyau; na tvevam, ato vyāmiśrā-

lambanatvād bhāvanāprahātavyau; `avaśiṡṭā
bhāvanāheyā' iti lakṡaṇaniyamāt |

atha veti | sa evācārya: parāvrtya punarbravīti | punarastu
darśanaprahātavyaviti | kim ?

etadubhayamiti vartate | kasmād ?
ityāha-drṡṭibalādhānavartitatvāditi |
drṡṭerbalādhānam=

sāmarthyam, drṡṭibalādhānena vartituṃ śīlamasyeti
darśanaprahātavyamastviti |

vaibhāṡikāidānīṃ svapakṡaṃ
sthāpayanti-svalakṡaṇakleśāvetau, na sāmānyakleśau
bhavata:,

tasmānna sarvatragāviti | yatrātmadrṡṭistatra
trṡṇāmānau, na tu yugapat sarvasmin; svalakṡaṇakleśā-

tvāt | ekadeśālambanau hi tau, tasmānna sarvatragau | na cet
sarvatragau, tena yau yaddarśanaheyālambanau

tau taddarśanaheyau | pariśiṡṭau bhāvanāheyau-iti siddham
||12||

kadācid visabhāgamekaṃ dhātumālambante, kadācid dve iti |
kadācit trīn dhātūn

iti noktametat | kāmadhātusthāstu kadācid
visabhāgamekarūpadhātumārūpyadhātuṃ bālambante,

kadācid rūpārūpyau dvāviti |

ātmātmīyatvenāgrahaṇāditi | yasmāttaṃ
brahmāṇamātmatvena ātmīyatvena na grhṇāti,

atha satkāyadrṡṭirna bhavati brahmaṇi sattvadrṡṭi: |
yasmāccāntagrāhadrṡṭi: satkāyadrṡṭi samutthitā,

ato nityadrṡṭirapi brahmaṇi nāntagrāhadrṡṭiriti | kā
tarhīyaṃ drṡṭiriti | yeyaṃ brahmaṇi sattvadrṡṭi:

nityadrṡṭiśca, neyaṃ drṡṭi:, mithyājñānaṃ
punaretaditi | viparītālambanatvāt mithyājñānametat | nahi

sarvā viparītālambanā prajñā drṡṭiriṡyate,
anātmanyevātmani viparītā prajñā satkāyadrṡṭiriṡyate
|

tatsamutthāpitā ca nityadrṡṭirantagrāhadrṡṭi:, nānyā
| yaiva hyahaṅkārasya sanniśrayībhavati, saiva

@620

kuto nu khalvetadanyā tadālambanā drṡṭi: ! eṡā na
drṡṭiriti siddhāntastu

pramāṇayitavya: |

kiṃ khalvanuśayā eva sarvatragā: ? netyāha |

prāptivarjyā: sahabhuvo ye'pyebhiste'pi sarvagā: ||13||

sarvatragairanuśayai: sahabhuvo ye'pyante dharmāste'pi
sarvatragā: | prāptayastu naivam;

anekaphalatvāt |

ata eva `syu: sarvatragānuśayā na hetu:' iti catuṡkoṭikaṃ
kriyate | prathamā

koṭi:-anāgatā: sarvatragā anuśayā: |
dvitīyā-atītapratyutpannāstatsaha bhuva: |

trtīyacaturthyau yojye ||13||

eṡāmaṡṭānavateranuśayānāṃ kati sāsravālambanā: ?
katyanāsravālambanā: ?

mithyādrgvimatī tābhyāṃ yuktā'vidyā'tha kevalā |

nirodhamārgadrggheyā: ṡaḍanāsravagocarā: ||14||

nirodhadarśanaprahātavyāstrayo'nuśayā
mithyādrṡṭivicikitsā'vidyā ca, tābhyāṃ

samprayuktā''veṇikī ca | mārgadarśanaprahātavyā apyeta
eva traya: |

ityete ṡaḍanāsravālambanā:, śeṡā: sāsravālambanā iti
siddham ||14||

tatra puna:-

svabhūmyuparamo mārga: ṡaḍbhūminavabhūmika: |

-------------------

satkāyadrṡṭi: | mahābrahmaṇi ca
sattvadrṡṭirahamityahaṅkārasya na sanniśrayībhavati |
tenoktam-

ātmātmīyatvenāgrahaṇāditi |

"prāptivarjyā: sahabhuva:" iti | vedanādaya: | prāptayastu
naivam, anekaphalatvāditi |

anekaphalavipākaniṡyandā hi prāptaya: prāptimatetyuktam |
ato na sarvatragadharmaprāptaya: sarvatragā:

vyavasthāpyante | ata eveti | yasmāt sahabhuvo'pi sarvatragā
vyavasthāpyante, tasmā ccatuṡkoṭikaṃ

kriyate | prathamā koṭiranāgatā: sarvatragā anuśayā iti |
ete sarvatragasya svābhāvyāt | na

sarvatragaheturanāgatāvasthāyāṃ
sarvatragahetoranavasthāpanāt | dvitīyā atītapratyutpannā:
tatsahabhuva: |

sarvatrasahabhuvo'tītapratyutpannatvāt sarvatragaheturbhavanti
| na sarvatragā anuśayā:, ananuśaya-

svabhāvatvāt | trtīyacaturthyau yojye | trtīyā-
atītapratyutpannā: sarvatragā anuśayā: | caturthī-

tānākārān sthāpayitvā | tadyathā-anāgatāstatsahabhuva:,
prāptyādayaśca ||13||

"ṡaḍanāsravagocarā:" iti ṡaḍevetyavadhāraṇam | tasmānna
rāgādayo'nāsravālambanā

yujyante | `na rāgastasya varjyatvānna dveṡo'napakārata:'
(abhi^ ko^ 5.16) ityādivacanāt |

avidyā ca tābhyāmiti | mithyādrṡṭivicikitsābhyāṃ yā
samprayuktā | yā cāveṇikī avidyā |

sa eko'vidyānuśaya iti | trayo nirodhadarśanaprahātavyā
anāsravālambanā: | evaṃ mārgadarśana-

prahātavyā apyeta eva traya iti | ṡaḍ bhūmau bhūmau
bhavanti ||14||

@621

tadgocarāṇāṃ viṡayo mārgo hyanyo'nyahetuka: ||15||

nirodhālambanānāṃ mithyādrṡṭyādīnāṃ svabhūminirodha
evālambanaṃ kāmāvacarāṇāṃ

kāmadhātoreva, yāvad bhavāgrabhūmikānāṃ bhavāgrasyaiva
| mārgālambanānāṃ kāmāvacarāṇāṃ

ṡaḍbhūmiko dharmajñānapakṡo mārga: sarva evālambanam |
yo'pi rūpārūpyapratipakṡa: rūpā-

rūpyāvacarāṇāmapyadrṡṭabhūmikānāṃ navabhūmika:, sa
evānyayajñānapakṡyo mārga ālambanam;

mārgasyānyonyahetukatvāt |

yadyapi dharmajñānānvayajñāne apyanyonyahetuke
anvayajñānaṃ na kāmadhātupratipakṡa

iti; na kāmāvacarā mārgālambanā
anvayajñānapakṡānālambante |

-------------------

"tadgocarāṇāṃ viṡaya:" iti | tau nirodhamārgau gocara
eṡāmiti tadgocarā:, teṡāṃ

yathākramaṃ trayāṇām |

"svabhūmyuparama:" | svabhūminirodha: | gocara: ālambanam |
mārgastu dharmajñānapakṡya:

ṡaḍbhūmiko'nvayajñānapakṡyo navabhūmiko
mārgagocarāṇāmapareṡāṃ trayāṇāmanuśayānāmālambanam
|

kathaṃ krtvā ? nirodhālambanā ete trayo'nuśayā
navabhūmikā bhavanti kāmāvacarā yāvad

bhavāgrikā: | teṡāṃ kāmāvacarāṇāṃ
kāmāvacaradharmanirodha evālambanam |
prathamadhyānabhūmikānāṃ

prathamadhyānabhūmikadharmanirodha evālambanam | teṡāṃ
yāvad bhavāgrabhūmikānāṃ bhavāgrabhūmika-

dharmanirodha evālambanam | mārgastu dharmajñānapakṡya:
ṡaḍbhūmika: | anāgamyadhyānāntarabhūmika:,

caturdhyānabhūmikaśca | sa sarva eva
kāmāvacarāṇāmeṡāṃ trayāṇāmanuśayānāmālambanam |
anvaya-

jñānapakṡya: punarnavabhūmika: |

anāgamyadhyānāntaracaturdhyānākāśavijñānā
kiñcanyāyatanabhūmika: |

sa sarva eva prathamadhyānabhūmikānāmeṡāṃ
trayāṇāmanuśayānāmālambanam | evaṃ yāvad
bhavāgrabhūmikā-

nāmiti |

kasmāt puna: svabhūminirodha eva tadgocarālambanam, mārgastu
ṡaḍbhūmiko'pi vā

navabhūmiko'pi vā teṡāmālambanamiti ? atra hetuṃ
darśayati-"mārgo hyanyonyahetuka:" iti |

kathamanyonyahetuka: ? ṡaḍbhūmiko dharmajñānapakṡyo
mārgo'dharabhūmikasyordhvabhūmikasya vā, samasya

viśiṡṭasya vā
dharmajñānapakṡyāntarasyānvayajñānapakṡyasyāpi ca
mārgasya heturbhavati | so'pi

tasyānvayajñānapakṡyo navabhūmiko yojya: | vistareṇaitad
vyākhyātam-"anyonyanavabhūmistu

mārga: samaviśiṡṭayo:" (abhi^ ko^ 2.53) ityatra |

tadevaṃ kāmāvacarāṇāṃ
mārgālambanānāmanāgamyabhūmiko dharmajñānapakṡyo
yāvaccaturthadhyāna-

bhūmika ālambanam | anvayajñānapakṡyo'pi
mārgo'nāgamyabhūmiko yāvadākiñcanyāyatanabhūmika:

prathamadhyānabhūmikānāmeṡāṃ
mārgālambanānāmālambanam | evaṃ yāvad
bhavāgrabhūmikānāmiti |

yadi kāmāvacārā mārgālambanā mithyādrṡṭyādayo
rūpārūpyapratipakṡamapi nirodhamārgākhyaṃ

dharmajñānamālambante, sakalo'pi hi
dharmajñānapakṡyo'nyonyahetuka iti; kasmāt ta eva mithyā-

drṡṭyādayo'nvayajñānapakṡyamapi mārgaṃ nālambante;
dharmajñānānvayajñānayoranyonyahetukatvād ?

ityāha-yadyapi dharmajñānānvayajñāna iti |
vistara:-anvayajñānaṃ na kamadhātupratipakṡa iti | na

te tadālambante | dharmajñānaṃ tarhīti vistara: |

@622

dharmajñānaṃ tarhi rūpārūpyapratipakṡatvāt
tadbhūmikānāṃ mārgālambanāmālambanaṃ

bhaviṡyati | na tat sakalaṃ pratipakṡa:,
du:khasamudayadharmajñānayoretadapratipakṡatvāt | nāpi

sakalayo rūpārūpyayordarśanaprahātavyānāma
pratipakṡatvādityādyābhāvānna bhavatyā-

lambanam ||15||

atha kasmādrāgapratighamānā drṡṭiśīlavrataparāmarśau
cānāsravālambanā neṡyante ?

na rāgastasya varjyatvāt,

varjanīyo hi rāga: yadi cānāsravālambana: syānna
varjanīya: syāt; kuśala-

dharmacchandavat |

na dveṡo'napakārata: |

apakāravastuni hi pratigha utpadyate | na caivaṃ
nirodhamārgau ||

na māno na parāmarśo śāntaśuddhyagrabhāvata: ||16||

nirodhamārgayo: śāntatvānna tābhyāmunnatirbhavitumarhati |
bhūtārthaśuddhitvānna tayo:

śuddhigrāha: śīlavrataparāmarśa: | agrau ca tau | hīne
cāgragrāhau drṡṭiparāmarśa: | tasmādayukta-

meṡāmanāsravālambanatvam ||16||

-------------------

"dharmajñānaṃ nirodhe yanmārge vā bhāvanāpathe |

tridhātupratipakṡastad" (abhi^ ko^ 3.9) iti siddhāntād
dharmajñānaṃ rūpārūpya-

pratipakṡyastadabhāvāt tadbhūmikānāṃ
rūpārūpyabhūmikānāṃ mithyādrṡṭyādināmālambanaṃ
bhaviṡyati |  na tatsakalamiti vistara: | na tad
dharmajñānaṃ sakalaṃ pratipakṡo rūpārūpyadhātvo: | kiṃ
tarhi ?

kiṃ kāraṇam |
dukha:samudayadharmajñānayorbhāvanāmārgasaṃgrhītayore
tadapratipakṡatvāt | rūpārūpya-

dhātvorapratipakṡatvādityartha: | ato na
rūpārūpyāvacarāṇāṃ mithyādrṡṭyādīnāṃ
taddharmajñāna-

mālambanam | kiñca nāpi sakalayorāti vistara: | nāpi
sakalayo rūpārūpyadhātvostaddharmajñānaṃ

pratipakṡa: | kiṃ kāraṇam ?
darśanaprahātavyānāmapratipakṡatvāt "dharmajñānaṃ
nirodhe yanmārge vā

bhāvanāpathe" (abhi^ ko 39) iti vacanāt |

atra nigamanaṃ karoti-ityādyābhāvānna bhavatyālambanamiti
| du:khasamudayanirodha-

mārgāṇā
mādyayordu:khasamudayadharmajñānayoryathoktarūpā
rūpyapratipakṡatvaṃ pratyabhāvāt | rūpārūpyā-

vacarāṇāṃ darśanabhāvanāprahātavyānāṃ cādyeṡu
darśanaprahātavyeṡu pratipakṡatvaṃ prati tasya
dharmajñānasyā-

bhāvāt | na tadbhūmikānāṃ mithyādrṡṭyādīnāṃ
mārgālambanānāṃ rūpārūpyabhūmikānāṃ
dharmajñānamālambanaṃ

bhavati | tadeva
traidhātukānaṡṭādaśānāsravālambanānapāsya śeṡā
aśītiranuśayā: sarvālambanā:-  iti sthāpitam ||15||

na varjanīya: syāditi | na prāpticchedena praheya:
syādityartha: | yathā kuśalo dharmacchando-

'bhilāṡarūpa: samyagdrṡṭiriti na prāpticchedena praheya:,
tadvadayaṃ syāt | ato nā'nāsravālambana: |

"na dveṡo'napakārata:" iti |
navāghātavastulakṡaṇavyatītatvānnirodhamārgayornātra
dveṡa:;

@623

eṡāmaṡṭānavateranuśayānāṃ kasyālambanato'nuśerate ?
kati samprayogata eva ?

sarvatragā anuśayā: sakalāmanuśerate |

svabhūmimālambanata: svanikāyamasarvagā: ||17||

ye sarvatragā anuśayāste sakalāṃ pañcaprakārāmapi svāṃ
bhūmimālambanato'nuśerate |

asarvatragāstu svasyāṃ bhūmau svameva
nikāyamālambanato'nuśerate, nānyam | tadyathā-

du:khadarśanaprahātavyā du:khadarśanaprahātavyameva
nikāyam, evaṃ yākdbhāvanāprahātavyā

bhāvanāprahātavyameva, nānyam ||17||

utsargaṃ krtvā'pavādaṃ karoti-

nānāsravordhvaviṡayā:,

anāsravālambanā anuśayā naivālambanato'nuśerate,
nāpyūrdhvabhūmyālambanā:, kiṃ

kāraṇam ? tadālambanasya vastuna:

asvīkārādvipakṡata: |

yadi vastvātmadrṡṭitrṡṇābhyāṃ svīkrtaṃ bhavati
tatrānye'pyanuśayā anugamayitu-  mutsahante | ārdra iva
paṭe rajāṃsi saṃsthātum | na caivamanāsravā:,
nāpyevamūrdhvā bhūmi: |

ato na tadālambanāsteṡvanuserate | yastvihasthastāṃ
bhūmiṃ prārthayate, kuśalo'sau dharmacchanda:

vipakṡabhūtau ca nirvāṇamārgau tadālambanānāṃ
kleśānāmūrdhvā ca bhūmiradharāṇām | ato na

teṡu pratiṡṭhāṃ labhante tapta ivopale talāni pādānām |

ānuguṇyārtho'trānuśayārtha: | na ca te tadanuguṇā
ityapare | vātikasya rūkṡāna-

nuśayanavat | ata uktā ālambanato'nuśerate |

-------------------

bhūtārthaśuddhitvāditi | bhūtārthena śuddhi: = nirodha: |
kleśamalaprahīṇatvāt | mārgo'pi paramārthaśuddhi:,

paramārthena śuddhyatyanayeti krtvā | yastayo: śuddhiriti
grāho na śīlavrataparāmarśa iti yujyate

vyavasthāpayitum | agnau ca tāviti | bhūtārthaśuddhitvāt
tau nirodhamārgau agrau | api ca-

parāmarśau yadyanāsravālambanau syātām
samyagdrṡṭilakṡaṇaṃ bhajetām; śuddhatvādagratvāccā-

nāsravāṇām | ataśca na darśanaheyau syātāmagnau | hīne
ca vastunyagra iti grāho drṡṭiparāmarśo

yujyate, na caivaṃ nirodhamārgāviti | na tayoragragrāho
drṡṭiparāmarśo bhavati ||16||  kasyālambanato'nuśerate,
kati samprayogata eveti | katyālambanata eveti nāvadhāraṇena

prcchati; yasmād ya ālambanato'nuśerate, te'vaśyaṃ
samprayogato'nuśerata iti | ye tu samprayogata

evānuśerate, te
nālambanato'nāsravavisabhāgabhūmyālambanā anuśayā iti
||17||

ānuguṇyārtho'trānuśayārtha: | na tadbhūmikā:
pratyayāstadupapattaye ānuguṇyena vartanta

ti | na ca te tadanuguṇā iti | na ca te nirodhādaya: teṡāṃ
mithyādrṡṭyādīnāmanuguṇā:, vātikasya

rūkṡānanuśayanavat | yathā `vātikasya rūkṡaṃ
nānuśete,' ityukte `na kāyasyānuguṇyena vartate'

iti gamyate | pūrvasmiṃstu pakṡe pratiṡṭhālābhārtha:; na
teṡu pratiṡṭhāṃ labhata iti vacanāt |

@624

yena ya: samprayuktastu sa tasmin samprayogata: ||18||

`anuśarete' iti varttate | yo'nuśayo yena dharmeṇa
samprayuktastasmin samprayogato-

'nuśete | yāvadaprahīṇa iti viśeṡaṇārthastuśabda: |
syuranuśayā nānāsravālambanā na

visabhāgadhātusarvatragā: | te cānuśayā:
samprayogato'nuśayīrannālambanata:, na syurvisabhāga-

bhūmisarvatragā anuśayā: ||18||

eṡāmaṡṭānavateranuśayānāṃ katyakuśalā: ?
katyavyākrtā: ?

ūrdhvāmavyākrtā: sarve,  rūpārūpyāvacarāstāvat sarva
evāvyākrtā: | kiṃ kāraṇam ? kliṡṭānāṃ dharmāṇāṃ

du:khavipāka: syāt | tacca tayornāsti;
paravyābādhahetvabhāvāt |

kāme satkāyadarśanam |

antagrāha: sahābhyāṃ ca moha:,

kāmadhātau satkāyāntagrāhadrṡṭī tatsamprayuktā
cāvidyā avyākrtā: | kiṃ kāraṇam ?

dānādibhiraviruddhatvāt | `ahaṃ pretya sukhī bhaviṡyāmi'
iti dānaṃ dadāti śīlaṃ rakṡati |

ucchedrṡṭirapi mokṡānukūlā |

ataevoktaṃ bhagavatā-"etadagraṃ drṡṭigatānāṃ yaduta no
ca syāṃ no ca me syāt

na bhaviṡyāmi na me bhaviṡyati" ( ) iti |

api cānayordrṡṭyo:
svadravyasammūḍhatvādaparapīḍāpravrttatvācca
svargatrṡṇā'smi-

mānayorapyeṡa prasaṅga: |

sahajā satkāyadrṡṭiravyākrtā | yā mrgapakṡiṇāmapi
varttate | vikalpitā

tvakuśaleti pūrvācāryā: |

-------------------

yena dharmeṇeti | vedanādinā ||18||

tacca tayornāstīti | tacca du:khaṃ tayo:
rūpārūpyadhātvornāsti | kasmāt ? paravyābādhāhe-

tvabhāvāt | paravyābādhasya heturvyāpādādi:,
tasyābhāvāt |

etadagraṃ drṡṭigatānāmiti | etad viśiṡṭaṃ
drṡṭiprakārebhya: | nātisāvadyamityartha: | mokṡo

mārgopaniṡat, ucchedastu nirhetuko'bhipreta iti, bhrānte:
sāvadyamucchedadarśanamiti viśeṡa: |
svadravyasammūḍhatvāditi |
svasantatipatitānāmupādānaskandhānāmātmātmīyatvena
grahaṇāt svadravya-

sammūḍhā satkāyadrṡṭi: | teṡāmeva
śāśvatocchedagrāhadrṡṭirapi tathaiva | yathā ca te
drṡṭī tathā

tatsamprayoginyapyavidyeti |

aparapīḍāpravrttatvācca | kim ? avyākrte
satkāyāntagrāhadrṡṭī iti prakrtam | te hi

na kācidapi parapīḍāṃ kuruta: |
svargatrṡṇāsmimānayorapyeṡa prasaṅga iti |
svargatrṡṇāyā

asmimānasya ca dānādibhiravirodhāt svadravyasammūḍhatvād
aparapīḍāpravrttatvāccāvyākrtatva-

prasaṅga: | na ceṡyate |

@625

śeṡāstvihāśubhā: ||19||

śeṡāstvaśubhā anuśayā: kāmadhātāvakuśalā: ||19||

katyakuśalamūlāni ? kati na ?

kāme'kuśalamūlāni rāgapratighamūḍhaya: |

kāmadhātau sarvarāga: sarvapratigha: sarvo moho'nyatra
satkāyāntagrāhadrṡṭisamprayuktād

yathākramam |

trīṇyakuśalamūlāni,

lobho'kuśalamūlam, dveṡo moho'kuśalamūlam | yadyakuśalaṃ
cākuśalasyaiva

mūlamiṡṭam, eta evākuśalamūlāni | śeṡā anuśayā
nākuśalamūlānīti siddham |

katyavyākrtamūlāni ? kati na ? trīṇyavyākrtamūlāni |
katamāni trīṇi ?

trṡṇāvidyā matiśca sā ||20||

`sā' ityavyākrtatāṃ darśayati | yā kacidavyākrtā
trṡṇā avidyā prajñā cāntato

vipākajā api sarvā'sāvavyākrtamūlamiti kāśmīrā:
||20||

-------------------

tasmānnaibhi:
kāraṇairanayoravyākrtatvamityanenābhiprāyeṇa
pūrvācāryamatamupasthāpayati-

sahajā satkāyadrṡṭirityādi | vikalpitā tvakuśaleti | yā
ātmavādibhi: kapilolūkādibhi-

rvikalpitā sā nāvyākrtā, kiṃ tarhi ? akuśaleti |
antagrāhadrṡṭirapi | yā tairvikalpitā,

sā'pyakuśalā | tatpūrvakatvāttu sā tulyavārtetyanuktāpi
gamyata eva |

"śeṡāstvihāśubhā:" iti | iheti
kāmāvacaraśeṡābhisaṅgrahārtham | kāmadhātau satkāya-

drṡṭyādiśeṡā: kleśā akuśalā evetyavadhāryate ||19||

katyakuśalamūlāni, kati neti |
eṡāmaṡṭānavateranuśayānāmityanuvrttatvenaiva
vivarjanaṃ

kriyate |

"kāme'kuśalamūlāni rāgapratighamūḍhaya:" iti |
kāmadhātau ye rāga-pratighamohā: te

sarva eva pañcaprakārā: apyakuśalamūlāni;
kuśalamūlavipakṡeṇa vyavasthāpanāt | nānye'nuśayā

iti | mūḍhiriti mohaparyāya: | sarvo moha: anyatra
satkāyāntagrāhadrṡṭisamprayuktānmohāditi |

kathamiha na sūtritaṃ labhyate ? "aśubhā:" (abi: 5.19)
ityadhikārād, ekadeśanirdeśāt |

ata evocyate-yadyakuśalaṃ cākuśalasyaiva ca mūlam,
iṡṭamiti | etadevetyavadhāraṇāccheṡā

anuśayā mithyādrṡṭyādayo nākuśalamūlānīti siddham ||
"trīṇyavyākrtamūlāni" iti |
eṡāmevāṡṭānavateranuśayānāṃ trīṇi
avyākrtamūlānīti |

trigrahaṇaṃ bahirdeśakamatād viśeṡaṇārtha: | trīṇyeva,
na catvārīti | katamāni trīṇi ? ityāha-

"trṡṇā'vidyā matiśca sā | seti avyākrtatāṃ darśayati
| avyākrtamūlānīti | anenāvyākrta-

śabdena kevalena trṡṇāvidyāmatayo viśeṡitā iti
darśayati | atra ca matirakleśasvabhāvāpya-

vyākrtamūlamitīṡyate vaibhāṡikai: | yā kācidavyākrtā
trṡṇeti | āsvādanāsamprayukteṡu

@626

dvaidhordhvavrtternāto'nyau,

vicikitsā kila dvaidhavrtterna mūlaṃ bhavitumarhati;
calatvāt | unnatilakṡaṇenordhva-

vrtterna māno mūlam | vividhasmrtimūlāni hi
sthirāṇyadhovrttīni loke drṡṭānīti |

catvāryeveti bāhyakā: |

bāhyakāścatvāryavyākrtamūlānīcchanti |

trṡṇādrṅmānamohāste,

ta ityavyākrtā iti darśayati | avyākrtā trṡṇā
drṡṭirmāno'vidyā ca |

kiṃ kāraṇametānyavyākrtamūlānīcchanti ?

dhyāyitritvādavidyayā ||21||

yasmāt trayo dhyāyina: | trṡṇādrṡṭimānottaradhyāyina:
| te cāvidyāvaśād bhavantīti

||21||

yāni sūtre caturdaśāvyākrtavastūni, kiṃ tāni
avyākrtatvāt ? netyāha | kiṃ

-------------------

dhyānārūpyeṡūpapattikāle vā vimānādiṡu sambhavata: |
yā kācidavidyā rūpārūpyadhātvo:

kāmadhātau ca satkāyāntagrahadrṡṭisamprayoginīti | evaṃ
prajñā ca yā kācidavyākrtā | antato

vipākajāpi | kāmadhātau



ākajairyāpathika-śailpasthānika-nirmāṇacittasamprayuktā

satkāyāntagrāhadrṡṭisamprayuktā ca rūpārūpyadhātvo:
sarvakleśasamprayuktā prajñā | vipākajādi-

samprayuktā ca yathāsambhavamavyākrtā prajñā |
dvaidhavrtteriti | dvidhābhāvo dvaidham, dvaidhe vrtti:
tasyā: ||20||

na vicikitsā mūlaṃ bhavitumarhati; dvidhāvrttiścalatvāt |
unnatilakṡaṇeneti |

unnaterlakṡaṇam, tena ūrdhvavrttirbhavati | tasmānna māno
mūlaṃ bhavitumarhati | mūlāni sthirāṇya-

dhovrttīni ceti | mūlavaidharmyānna vicikitsāmūlam;
asthiratvāt | na māna:; anadhovrttitvāditi

vaktavyam |

te ityavyākrtā: | avyākrtā trṡṇeti |
rūpārūpyadhātvo: | drṡṭirapi tayośca kāmadhātau

ca satkāyāntagrāhadrṡṭisvabhāvā | avidyāpi kāmadhātau
tatsamprayoginyeva | rūpārūpyadhātvośca

sarvā | trṡṇādrṡṭimānottaradhyāyina iti | ya
āsvādanāsamprayuktadhyānadhyāyī, sa trṡṇottaradhyāyī
|

yo dhyānaniśrayeṇa śāśvatādidrṡṭimutpādayati, sa
drṡṭyuttaradhyāyī, mānottaradhyāyī ca | yaśca

manyate-`lābhī ahamasya dhyānasya, nānye tathā' iti, sa
mānottaradhyāyī | tatra trṡṇottaram

trṡṇoparikam, dhyātuṃ śīlamasyeti trṡṇottaradhyāyī |
atha vā-trṡṇottaraścatrṡṇādhika ityartha:,

dhyāyī ca trṡṇottaradhyāyī | evaṃ
drṡṭyuttaradhyāyī, ca, mānottaradhyāyī ca | te
cāvidyāvaśād

bhavantīti | te ca trayo dhyāyino'vidyāvaśād avidyāyogāt
tathā bhavanti | ato'vidyāpya-

vyākrtamūlamiti | samāpattisamāpannānāṃ ca etā:
kleśasamudācārāvasthā avyākrtānāṃ dharmāṇāṃ

mūlaṃ kāraṇamiti ||21||

@627

tarhi ? sthāpanīya: praśno'vyākrta ityuktam | caturvidho hi
praśna:-ekāṃśavyākaraṇīya:,

vibhajyavyākaraṇīya:, pariprcchya vyākaraṇīya:,
sthāpanīyaśca | tatra yathākramaṃ

veditavyam-

ekāṃśato vyākaraṇaṃ vibhajya pariprcchya ca |

sthāpyaṃ ca maraṇotpattiviśiṡṭātmā'nyatādivat ||22||

`kiṃ sarvesattvā mariṡyanti' ityekāṃśena
vyākartavyam-mariṡyantīti |

`kiṃ sarve janiṡyante' iti vibhajya vyākarttavyam-sakleśā
janiṡyante, na

ni:klesā iti |

`kiṃ manuṡyo viśiṡṭo hīna:' iti pariprcchya
vyākarttavyam-kānadhikrtya

praśnayasīti | yadi brūyād-devāniti | hīna iti
vyākarttavyam | atha brūyād-

apāyāniti | viśiṡṭa iti vyākarttavyam |

`kimanya: skandhebhya: sattvo'nanya:' iti sthāpanīya:;
sattvadravyasyābhāvāt,

bandhyāputraśyāmagauratādivat |

kathametad vyākaraṇaṃ bhavati-avyākrtametaditi ? evaṃ
vyākaraṇāt |

apara āha-idamapyekāṃśena vyākaraṇaṃ yanna sarve
janiṡyanta iti | yastu prcched

-------------------

avyākrtasambandhena paryanuyuṅkte-yāni sūtre
caturdaśāvyākrtavastūnīti | vistara:-

śāśvato loka:, aśāśvato loka:-ityevamādi | kiṃ
tānyavyākrtatvāditi | kiṃ tāni naiva

kuśalāni, nākuśalānityavyākrtatvāt |
nāvyākrtavastūnyapadiśyante | sthāpanīya: praśno-

'vyākrta iti | ya: sthāpanīyatvena vyākrto na kathita:,
so'vyākrta: praśna:, tasya vastvadhiṡṭhāna-

mityavyākrtavastu |

tatprasaṅgenedamupanyasyate-caturvidho hi praśna iti vistara:
|

maraṇotpattiviśiṡṭātmānyatādivaditi | maraṇavat,
utpattivat, viśiṡṭavat, ātmānya-

tādivaditi |
yathāsaṅkhyamekāṃśavyākaraṇādiṡūdāharaṇāni |
mariṡyantīti maraṇodāharaṇamekāṃśa-

vyākaraṇe | `sakleśā janiṡyante na ni:kleśā:
`ityutpattyudāharaṇaṃ pariprcchāvyākaraṇe | `kimanya:

skandhebhya: sattva:' iti ātmānyatodāharaṇaṃ
sthāpanīyavyākaraṇe iti | `kiṃ sarvasattvā:

mariṡyanti' ityekāṃśena vyākartavyamiti | yathoktaṃ
bhagavatā-"alpakaṃ bhikṡavo manuṡyāṇāṃ

jīvitam, gamanīya: samparāya:, caritavyaṃ kuśalam, nāsti
jātasyāmaraṇam" iti | `kimanya:

skandhebhya: sattvo'nanya:' iti sthāpanīya iti | yathoktaṃ
bhagavatā-"kiṃ nu bho gautama sa

karoti sa pratisaṃvedayate ? avyākrtametad brāhmaṇa | anya:
karoti, anya: pratisaṃvadayate ?  avyākrtametad brāhmaṇa |
"sa: karoti, sa pratisaṃvadayate" iti prṡṭa:
`avyākrtametad' iti

vadasi; tat ko'tra khalvasya bhavato gautamasya
bhāṡitasyārtha: ?' `sa karoti, sa pratisaṃvedayate

`iti brāhmaṇa ! śāśvatāya paraiti, `anya: karoti, anya:
prasiṃvedayate' iti ucchedāya pareti |

etāvantāvanugamya tathāgato madhyamayā pratipadā dharmaṃ
deśayati ( ) iti |

@628

ye mariṡyanti kiṃ te janiṡyanta iti, tasya
vibhajyavyākaraṇīyaṃ syāt | manuṡyeṡu

cobhayamasti-hīnatvaṃ viśiṡṭatvaṃ
cāpekṡikamityubhayamekāṃśena vyākarttavyam | tadyathā

`kiṃ vijñānaṃ kāryaṃ kāraṇaṃ ca' iti ekāntena tu
prcchato naikāntavyākaraṇād vibhajya

vyākaraṇaṃ yujyate | skandhebhyo'nya: sattva
ityetadavyākrtameva | na cāvyākaraṇameva

vyākaraṇaṃ yujyata iti |

yastu sthāpanīya: praśna: sthāpanīyatvena vyākriyate,
kathaṃ na vyākrto bhavati ?

ābhidharmikā āhu:-tathāgato bhagavānarhan, samyak
svākhyāto'sya dharma:,

supratipanna: śrāvakasaṅgha: rūpamanityaṃ yāvadvijñānaṃ
dukhaprajñaptiryāvanmārgaprajñaptirekāṃśena

vyākarttavyamarthopasaṃhitatvāt | vibhajyavyākaraṇaṃ nāma
yadi kaścid brūyāt-dharmān

vadeti ? sa vaktavya:-bahavo dharmā atītā anāgatā:
pratyutpannā: katamān vadāmīti |

yadi brūyādatītāniti, sa vaktavya:-atītā api bahavo
rūpaṃ yāvadvijñānamiti | atha

brūyād rūpamiti, sa vaktavya:-rūpamapi trividhaṃ
kuśalamakuśalamavyākrtaṃ ca | yadyāha-

kuśalamiti, tadapi saptaprakāraṃ
prāṇātipātādviratiryāvatsambhinnapralāpāditi | yadyāha-

-------------------

apara āheti | bhadantarāma: | idamapyekāṃśena
vyākartavyam-na sarve janiṡyate iti |

na kevalamidamekāṃśena vyākartavyam-sarve sattvā
mariṡyantīti | yastu prcchediti vistareṇā

cārya: | yastu prcched-anena prakāreṇa ye mariṡyanti, kiṃ
te janiṡyanta iti | tasya vibhajya-

vyākaraṇaṃ syāt-na sarve janiṡyante, kiṃ tarhi ?
sakleśā janiṡyante, na ni:kleśā iti |

tasmādyaduktam-idamekāṃśena vyākartavyam-`na sarve
janiṡyante' iti, tannopapadyate | tena yujyata

eva vaibhāṡikodāharaṇamityabhiprāya: |

sa eva bhadantarāma āha-"manuṡyeṡu cobhayamasti-hīnatvaṃ
viśiṡṭatvaṃ ca | etadubhaya-

māpekṡikamastītyubhayaṃ vyākartavyam | tadyathā-kiṃ
vijñānaṃ kāryaṃ kāraṇam-iti praśna ekāṃśena

vyākriyate-hetuphalāpekṡayā kāraṇaṃ kāryaṃ ceti | tatra
yaduktam-`kiṃ manuṡyo hīno viśiṡṭa:'

iti pariprcchayā vyākartavyam-`kānadhikrtya praśnayasi'
iti, tadayuktam; yasmādayamekāṃśena  vyākaraṇīya: praśna
iti | `ekāntena tu prcchata: ityācāryo vaibhāṡikapakṡaṃ
samarthayati | `ekāntena

tu prcchata: kiṃ manuṡyo hīna eva viśiṡṭa eveti
naikāntavyākaraṇād' `hīna iti vā viśiṡṭa

iti vā vibhajyavyākaraṇaṃ yujyate-kānadhikrtya
praśnayasīti | tatra yaduktam-manuṡyeṡvevobhaya-

mastīti vistareṇa; tadayuktam | sa evāha-skandhebhyo'nya:
sattva iti sarvam |

yastu sthāpanīya ityācārya: |
vaibhāṡikanayenoktametaccaturvidhasyodāharaṇam |

ābhidharmikā āhuriti | ṡaṭpādābhidharmamātrapāṭhīnā:
| du:khaprajñaptiryāvanmārgaprajñaptiriti |

caturṇāmāryasatyānāṃ prajñapti: yathāsūtram |
arthopasaṃhitatvāditi | arthapratisaṃyuktatvādityartha: |

etadeva śaṭhasyeti | etadeva
vibhajyavyākaraṇīyapraśnavacanam | śaṭhasya
viheṭhanābhiprāyasya praṡṭu:

pariprcchāvyākaraṇaṃ veditavyam |

@629

prāṇātipātādviratimiti, sā'pi triprakārā-alobhajā,
adveṡajā, amohajā | yadyāha-

alobhajāmiti; alobhajāpi
dvividhā-vijñaptyavijñaptibhedādityevaṃ vibhajya

vaktavyamiti | etadeva śaṭhasya pariprcchya vyākaraṇam |
tasya vaktavyam-dharmā bahava

iti | na tu vibhaktavyā yāvattūṡṇīṃ vā tiṡṭhati
svayaṃ vā vyākarotīti |

yadā tau na kiñcit prcchata: kevalamadhyeṡayata:, tayośca
na kiñcit vyākriyate

kevalaṃ pariprcchyate, tat kathamanayo: praśno bhavati,
kathaṃ vā vyākaraṇam ? yo hi

panthānaṃ brūhītyāha, kiṃ tena panthā na prṡṭo bhavati
! pariprcchayaiva ca vyākaraṇāt kathaṃ na

pariprcchāvyākaraṇaṃ bhavati | sthāpanīyastu
yathā-antavān loko'nantavānityevamādi |

sūtrāntādeva tu praśnavyākaraṇānāṃ lakṡaṇaṃ
draṡṭavyam | bhadantamahāsāṅghikā sūtraṃ

paṭhanti-"catvārīmāni bhikṡava: praśnavyākaraṇānīti |
katamāni catvāri ? asti

bhikṡava ekāṃśavyākaraṇīya: praśna:, asti yāvat
sthāpanīya: | katamaśca bhikṡava: ekāṃśa-

vyākaraṇīya: praśna: ? `sarve saṃskārā anityā:' ityayaṃ
bhikṡava ekāṃśavyākaraṇīya:

praśna: | katamaśca bhikṡavo vibhajyavyākaraṇīya: praśna:
? `sañcetanīyaṃ karma krtvā kiṃ

prativedayate' ityayaṃ vibhajyavyākaraṇīya: praśna: |
katamaśca bhikṡava: pariprcchya-

vyākaraṇīya: praśna: ? saṃjñāsu puruṡasyātmā,
utāho'nyā saṃjñā anya ātmeti prṡṭena

satā paripraṡṭavya:-katamaṃ punarāyuṡmānātmānaṃ
pratyeti ? sa cedevaṃ vaded-audārikaṃ

-------------------

bhadantarāma āha-yadā tāviti vistara: | yadā tau
śaṭhāśaṭhau na kiñcit prcchata:,

kevalamadhyeṡayata:-`dharmān vada' iti | tayośca
śaṭhāśaṭhayorna kiñcit vyākriyate-ime dharmā:

śaṭhāśaṭhayorna kiñcit vyākriyate-ime dharmā:
pariprcchyate-katamān vadāmīti | tatkathamanayo:

śaṭhāśaṭhayo: praśno bhavati, kathaṃ ca
vyākaraṇamābhidharmikasya ? yo hīti vistareṇa ācārya: |

yo hi panthānaṃ brūhīti, tadanabhijña āha | kiṃ tena
panthā na prṡṭo bhavati | adhyeṡaṇamukhenaivāsya

ityabhiprāya: | yathā `panthānaṃ brūhi' iti bruvatoktaṃ
bhavati-`katama: panthā:' iti; evaṃ

`dharmān vada' iti bruvatoktaṃ bhavati-`katame dharmā:' iti |
pariprcchayaiva ca vyākaraṇāt |

bahavo dharmā:, katamān vadāmīti pariprcchayaiva tasya
praśnasya teṡāṃ vā dharmāṇāṃ vyākaraṇāt,

dharmabahutvaṃ vyākrtamiti krtvā | kathaṃ na
pariprcchāvyākaraṇamiti | pariprcchya vyākaraṇa-

mityartha: | tatra yaduktam-`tayośca na kiñcid vyākriyate,
kevalaṃ pariprcchyeta yāvat kathaṃ ca

vyākaraṇam' iti, tadayuktam |

ācārya āha-sūtrāntādeveti | evaṃ tu sūtre vyākrtam |
saṃskrtena vyavasthāpya

paṭhyate | sañcetanīyaṃ karma krtvā kiṃ
pratisaṃvadayate-`kiṃ sukhaṃ du:kham adu:khāsukham'

ityevaṃ prṡṭena vibhajya vyākaraṇīya: praśna: |
sañcetanīyasya kuśalādibhedāt | kuśalasāsravaṃ

sañcetanīyaṃ karma krtvā sukhamadu:khāsukhaṃ vā
pratisaṃvedayate | akuśalasañcetanīyaṃ karma krtvā

du:khaṃ pratisaṃvadayate iti | sa cedevaṃ vadet-audarikamiti
rūpi | vistara: prabheda: | na bhavati

@630

khalvahayāyuṡmannātmānaṃ pratyemi | evaṃ satyanyā
saṃjñā anya ātmetyevaṃ vacanīya: | ayaṃ

hi pariprcchya vyākaraṇīya: praśna: | katamaśca bhikṡava:
sthāpanīya: praśna: ? tadyathā-

śāśvato loko'śāśvata:, śāśvataścāśāśvataśca,
naiva śāśvato nāśāśvata:; antavānantaśca

naivāntavānnānantavān | bhavati tathāgata: paraṃ
maraṇānna bhavati tathāgata: paraṃ maraṇāt,

yāvadanyo jīvo'nyaccharīramityayaṃ bhikṡava: sthāpanīya:
praśna:" iti ||22||

yasya pudgalasya yo'nuśayo yasminnālambane'nuśete sa tena
tasmin samprayukta: |

idaṃ tu vaktavyam-atīte na kasmin yāvat pratyutpanne na
kasminniti ?

samāsata ime dvividhā: kleśā:-svalakṡaṇakleśāśca,
rāgapratighamānā: | sāmānya-

kleśāśca drṡṭivicikitsā'vidyā: | tatra tāvat-

rāgapratighamānai: syādatītapratyupasthitai: |

yatrotpannā'prahīṇāste tasmin vastuni saṃyuta: ||23||

atītā pratyutpannāśca rāgapratighamānā yasmin
vastunyutpannā na ca prahīṇāstasmin

vastuni tai: saṃyukta: | ete hi svalakṡaṇakleśatvānna
sarvasyāvaśyaṃ sarvatrotpadyante ||23||

sarvatrānāgatairebhirmānasai:,

-------------------

yāvadanyo jīva iti | yāvacchabdena sarvaṃ vaktavyam-"na
bhavati tathāgata: paraṃ maraṇāt,

bhavati ca na bhavati tathāgata: paraṃ maraṇāt | sa
jīvastaccharīram, anyo jīva: anyaccharīram"

iti ||22||

sa tena tasmiṃ saṃyukta iti | sa pudgalastenānuśayena baddha
iti jñāyata evetyartha: | sva-

lakṡaṇakleśāśceti | svalakṡaṇam-sukhavedanīyādi vastu,
tatra rāga: sukhavedanīya eva vastvā-

lambyotpadyata iti svalakṡaṇakleśa ityucyate | tena
sukhavedanīyenālambyamānenonnatirbhavatīti

māno'pi svalakṡaṇakleśa: | tathā du:khavedanīyaṃ
vastvālambya pratigha utpadyate iti pratigho'pi

svalakṡaṇakleśa ityucyate | sāmānyakleśāśca |
drṡṭivicikitsādaya: | sāmānyā: sāmānyena

vā kleśā: sāmānyakleśā: | ete hyaviśeṡeṇa
sukhavedanīyādike vastunyutpadyante iti,

atastadālambya utpannā: kleśā: `sāmānyakleśā:'
ityucyante |

atītapratyupasthitairiti | atītavartamānai: |
rāgapratighamānā yasmin vastunyutpannā iti

vistara: | ete rāgādaya: ṡaḍvijñānakāyikā
apyaviśeṡābhidhyānād yathāyogaṃ yasmin vastunyu-

tpannā: traiyadhvike du:khadarśanaprahātavye yāvad
bhāvanāprahātavye | na ca prahīṇā:, tasmin vastuni

tai: rāgādibhi: saṃyuktā: dāmneva balīvardā kīlake | ete
hi svalakṡaṇakleśatvānna sarvasya

pudgalasyāvaśyaṃ sarvatrotpadyante iti | kasyacit
kasmiṃścidutpadyanta ityartha: | ato yatrotpannā

prahīṇāste iti | tadviśeṡaṇam | aprahīṇā iti
viśeṡaṇam | yasmād yai rāgādibhiryasmin

vastuni saṃyukta āsīt, yadi te prahīṇā bhaveyu:, na tai:
sarvatra prahīṇena niranuśayaviṡaya-

tvāt ||23||

`sarvatrānāgatairebhirmānasai:' iti | mānasagrahaṇam |

@631

`yatrāprahīṇāste' iti vartate | anāgatairebhireva
rāgapratighamānairmanobhūmikai: sarvatra

vastuni saṃyuktastraiyadhvike; mānasānāṃ tryadhvaṡiyatvāt
|

svādhvikai parai: |

anyai rāgapratighairanāgatairanāgata eva vastuni saṃyukta: |
ke punaranye ? ye pañca

vijñānakāyikā rāgāśca pratighāśca |
utpattidharmabhireva | taireva tu-

ajai: sarvatra,

anutpattidharmabhi: pañcavijñānakāyikairapi sarvatra vastuni
saṃyukta: | traiyadhvike'pi-

śeṡaistu sarvai: sarvatra saṃyuta: ||24||

ke puna: śeṡā: ? drṡṭivicikitsā'vidyāstraiyadhvikā: |
tai: sarvairapi sarvasmin

vastuni saṃyukta:, sāmānyakleśatvāt | `yāvadaprahīṇā:'
ityadhikāro'nuvarttata eva ||24||

kiṃ punaridamatītānāgatamucyate'sti, atha na ? yadyasti
sarvakālāstitvāt,

saṃskārāṇāṃ śāśvatatvaṃ prāpnoti; atha nāsti,
kathaṃ tatra tena ca saṃyukto bhavati visaṃyukto

vā ? na saṃskārāṇāṃ śāśvatatvaṃ pratijñāyate
vaibhāṡikai:; saṃskrtalakṡaṇayogāt | pratijñāyate

tu viśadam-

-------------------

svādhvikai: parairiti | pañcavijñānakāyikānāmanyathā
vyavasthāpyamānatvāt | rāga-pratigha-

viśeṡaṇaṃ caitat | mānasyāvaśyaṃ mānasatvāt |
ebhiranāgatai: sarvatra traiyadhvike pañcanaikāyike'pi

yathāsvaṃ saṃyukta: | nahi tat sāsravaṃ vastu, yat
svalakṡaṇakleśenāpi rāgeṇa na sarāgam, dveṡeṇa

ca na sadveṡam | mānena ca na samānam |
sarvasāsravavastvālambanā hi yathāsvamaparimitā anāgatā

rāgadayo bhavanti | anyai rāgapratighairanāgatairanāgata eva
vastuni saṃyukta iti | sarve cittacaittā

ālambane niyatā iti tairutpattidharmibhiranāgata eva vastuni
saṃyukta:; vartamānaviṡayatvāt

pañcānāṃ vijñānakāyānām | rāgapratighairiti |
mānāvacanaṃ mā nasatvāt | "samānamiddhā drggheyā

manovijñānabhūmikā:" (abhi^ 5.53) iti vacanāt |
pañcavijñānakāyikairapi na kevalai

mānasairityapiśabdo dyotayati | tairanutpattidharmibhi:
sarvatra vastuni traiyadhvike saṃyukta: | ete

hyanutpattidharmiṇo'nāgatā evādhvani vyavasthāpyante |
eṡāṃ cālambanāni sañcaranti | sasamprayogā

hi kleśā suvarcalāvadanutpattidharmiṇo viṡayābhimukhā
evāvatiṡṭhante | tathā hyanutpattidharmiṇo

naivālambanamālabyotpadyanta iti | atha
keṡāñcidālambanamatītam, keṡāñcid vartamānam,

keṡāñcidanāgataṃ bhavati; na hyālambanānutpatti: ? na
hyālambanānutpattita eva teṡāmanutpatti:

kiṃ tarhi ? pratyayavaikalyāt | avasthāphalaṃ hi
sāmagryāṃ na dravyaphalam-iti siddhānta: |

`śeṡaistu sarvai: sarvatra saṃyuta:' iti | traiyadhvikairapi
drṡṭyādibhiranekanaikāyikairapi

traiyadhvike pañcaprakāre'pi vastuni saṃyuta: saṃyukta
ityartha: | kiṃ kāraṇam ? ityāha-

sāmānyakleśatvāditi | ete hi sarvasya sambhavanti;
pañcopādānaskandhālambanatvāt ||24||

kathaṃ tatra tena ca saṃyukta iti | kathamatītānāgate
vastuni | tena cātītānāgatenānuśayena

@632

sarvakālāstitā,

kiṃ kāraṇam ?

uktatvāt,

uktaṃ hi bhagavatā-"atītaṃ ced bhikṡavo rūpaṃ
nābhaviṡyanna śrutavānārya-

śrāvako'tīte rūpe'napekṡo'bhaviṡyat |
yasmāttarhyastyatītaṃ rūpaṃ tasmācchutavānārya-

śrāvako'tīte rūpe'napekṡo bhavati | anāgataṃ cedrūpaṃ
nābhaviṡyat na śrutavānārya-

śrāvako'nāgataṃ rūpaṃ nābhyanandiṡyat |
yasmāttarhyastyanāgataṃ rūpam" iti vistara: |

dvayāt,

"dvayaṃ pratītya vijñānasyotpāda:" ityuktam | dvayaṃ
katamat ? cakṡū rūpāṇi yāvat

manodharmā iti | asati vā'tītānāgate tadālambanaṃ
vijñānaṃ dvayaṃ pratītya na syāt | evaṃ

tāvadāgamato'styatītānāgatam | yuktito'pi-

sadviṡayāt,

sati viṡaye vijñānaṃ pravartate, nāsati | yadi
cātītānāgataṃ na syādasadālambanaṃ

vijñānaṃ syāt | tato vijñānameva na syād;
ālambanābhāvāt |

phalāt |

-------------------

saṃyukta iti | visaṃyukto vā | kathaṃ vā
aprahīṇa-prahīṇāvasthāyāṃ vyavasthāpyante ?
saṃskrta-

lakṡaṇayogāditi | yasmāt saṃskrtalakṡaṇāni jātyādīni
saṃskrtānāmarthasañcārāya pravartante,

atasteṡāmaśāśvatatvaṃ pratijñāyate | rūpaṃ
cedbhikṡava ityasya sūtrasyāyamādita: pāṭha:-

"rūpamanityamanāgatam | ka: punarvāda: pratyutpannasya !
evaṃdarśī śrutavān āryaśrāvako'tīte

rūpe'napekṡo bhavati, anāgataṃ rūpaṃ nābhinandati,
pratyutpannasya rūpasya nivide virāgāya nirodhāya

pratipanno bhavati | atītaṃ ced bhikṡavo rūpe nābhaviṡyat,
na śrutavānāryaśrāvako'tīte

rūpe'napekṡo'bhaviṡyat | yasmāt tarhyastyatītaṃ rūpam,
tasmācchrutavānāryaśrāvako'tīte rūpe'napekṡo

bhavati | anāgataṃ cedrūpaṃ nābhaviṡyat, na
śrutavānāryaśrāvako'nāgataṃ rūpaṃ nābhyanandiṡyat |
yasmāt

tarhi astyanāgataṃ rūpam, tasmāt
śrutavānāryaśrāvako'nāgataṃ rūpaṃ nābhinandiṡyati |
pratyutpannaṃ

ced bhikṡavo rūpaṃ nābhaviṡyaditi vistara:, na
śrutavānāryaśrāvako'tīte rūpe'napekṡo'bhaviṡyad"

iti | nirviṡayatvād
vairāgyakāle'tītaviṡayāpekṡāryaśrāvakasyānapekṡā
matirna syādityartha: |

yadātītaṃ rūpamapekṡyate tadā tatrāsaktiriti |
abhyanandiṡyaditi abhyalaṡiṡyat | pratyutpannaṃ ced

bhikṡavo rūpaṃ nābhaviṡyat, na śrutavānāryaśrāvaka:
pratyutpannasya rūpasya nivide vairāgyāya nirodhāya

pratipanno'bhaviṡyadityetannoktam; ubhayapakṡaprasiddhatvāt |

dvayāditi | pūrvaṃ kaṇṭhata uktamiti pradarśitam,
idānīmarthato na kaṇṭhata iti viśeṡa: |

na dvayaṃ pratītya manovijñānaṃ syāt |
yadatītānāgatālambanamiti viśeṡa: |

tato vijñānameva na syādālambanābhāvāditi | vijñeye sati
vijñānamiti krtvā | sādhanaṃ

cātra sadālambanameva manovijñānam; upalabdhisvabhāvatvāt,
cakṡurvijñānavat' iti |

@633

yadi cātītaṃ na syāt śubhāśubhasya karmaṇa:
phalamāyatyāṃ kathaṃ syāt ! na hi

phalotpattikāle varttamāno vipākaheturastīti |
tasmādastyevātītānāgatamiti

vaibhāṡikā: |

avaśyaṃ ca kilaitat sarvāstavādena satā'bhyupagantavyam |
yasmāt

tadastivādāt sarvāstivādā iṡṭā:,

ye hi sarvamastīti vadanti atītamanāgataṃ pratyutpannaṃ ca,
te sarvāstivādā: |

ye tu kecidasti yat pratyutpannamadattaphalaṃ cātītaṃ karma,
kiñcinnāsti yaddattaphalamatīta-

manāgataṃ ceti vibhajya vadanti, te vibhajyavādina: |  kati
caite sarvāstivādā: ? ityāha-

caturvidhā: ||25||

te bhāvalakṡaṇāvasthā'nyathā'nyathikasaṃjñitā: |

bhāvānyathiko bhadantadharmatrāta: | sa
kilāha-dharmasyādhvasu pravartamānasya

bhāvānyathātvaṃ bhavati, na dravyānyathātvam | yathā
suvarṇabhājanasya bhittvā'nyathā

kriyamāṇasya saṃsthānānyathātvaṃ bhavati, na
varṇānyathātvam | yathā ca kṡīraṃ dadhitvena

pariṇamad rasavīryavipākān parityajati, na varṇam | eṡa
dharmo'pyanāgatādadhvana:

pratyutpannamadhvānamāgacchannanāgatabhāvaṃ jahāti, na
dravyabhāvam | evaṃ pratyutpannādatītamadhvānaṃ

gacchan pratyutpannabhāvaṃ jahāti, na dravyabhāvamiti | (1)

lakṡaṇānyathiko bhadantaghoṡaka: | sa kilāha-dharmo'dhvasu
pravarttamāno-

'tīto'tītalakṡaṇayukta:,
anāgatapratyutpannābhyāmaviyukta: | evaṃ
pratyutpanno'pyatītā-

nāgatābhyāmaviyukta: | tadyathā-puruṡa ekasyāṃ striyāṃ
rakta:, śeṡāsvavirakta iti | (2)

-------------------

phalāditi | vidyamānasvalakṡaṇaṃ śubhāśubhamatītaṃ
karma, vipaktikāla utpadyānaphalatvāt,

vartamānadharmavaditi ||25||

bhāvānyathātvaṃ bhavatīti | atītānāgatapratyutpannasya
bhāvasyānyathātvaṃ bhavatītyartha: |

na dravyānyathātvam | na rūpādisvalakṡaṇasyānyathātvaṃ
bhavatītyartha: | anāgato hi vartamānamadhvānaṃ

pratipanno'nāgatabhāvaṃ jahāti | vartamānabhāvaṃ
pratilabhate | vartamāno'pyatītam | suvarṇa kṡīraṃ ceti
drṡṭāntadvayaṃ
yathākramamākrtiguṇānyathātvajñāpanārtham |

lakṡaṇānyathikasya lakṡaṇavrttilābhāpekṡo vyavahāra: |
ata eva āha-dharmo'dhvasu

pravartamāno'tītalakṡaṇayukta:, anāgatapratyutpannābhyāṃ
lakṡaṇābhyāmaviyukta iti vistara: | yadya-

nāgatam atītapratyutpannābhyāṃ viyuktaṃ syāt, evaṃ sati
nānāgatamevotpannamatītaṃ veti syāt |

athātītam anāgatapratyutpannābhyāṃ viyuktaṃ syāt,
nānāgataṃ vartamānaṃ cātītaṃ syāt | vartamānam

atītānāgatābhyāṃ viyuktaṃ anāgatameva vartamānam,
vartamānamevātītaṃ syāt | labdhavrttinā hi

lakṡaṇena yukto vyavasthāpyate, tadanyenāviyukto na virahita
ityartha: | ata evodāharati-

@634

avasthā'nyathiko bhadantavasumitra: | sa kilāha-dharmo'dhvasu
pravartamāno-

'vasthāmavasthāṃ prāpyānyo'nyo nirdiśyate
avasthāntarata:, na dravyāntarata: | yathaikā

gulikā ekāṅke nikṡiptā ekamityucyate, śatāṅke śatam,
sahasrāṅke sahasramiti | (3)

anyathānyathiko bhadantabuddhadeva: | sa kilāha-dharmo'dhvasu
pravartamāna:

pūrvāparamapekṡayānyo'nya ucyate avasthāntarata:, na
dravyāntarata: | yathaikā strī mātā

vocyate duhitā ceti | (4)

ityete catvāra: sarvāstivādā: |

eṡāṃ tu prathama: pariṇāmavāditvāt sāṅkhyapakṡe
nikṡeptavya: | dvitīyasyādhvasaṅkara:

prapnoti, sarvasya sarvakṡaṇayogāt | puruṡasya tu
kasyāñcit striyāṃ rāga: samudācarati

kasyāñcit kevalaṃ samanvāgama iti kimatra sāmyam !
caturthasyāpyekasminnevādhvani

-------------------

tadyathā puruṡa ekasyāṃ striyāṃ rakta:, śeṡāsvavirakta
iti | ekasyāṃ striyāmasya rāgādhyavasānaṃ

vartate | śeṡāsu strīṡu rāgaprāptirevāsti, na
samudācāra iti |

avasthānyathikasyāvasthāpekṡo vyavahāra:,
yasyāmavasthāyāṃ yo dharma: kāritraṃ na karoti

tasyām `anāgata:' ucyate; yasyāṃ karoti tasyāṃ
`vartamāna:', yasyāṃ krtvā niruddhastasyām

`atīta:' ityavasthāṃ prāpya anyo'nyonirdiśyate |
anāgatāvasthāṃ prāpyānāgato yāvadatītāvasthāṃ

prāpyātīta iti | avasthāntarato na dravyāntarata iti |
abhinnalakṡaṇo'nāgatādya-

vasthāprāpto'nāgatādiśabdanirdeśa: kevalaṃ
bhavatītyartha: | ata evodāharati-yathaikā guliketi

vistara: | yathaikā gulikā ekāṅke nikṡiptā ekasthāne
sthāpitā ekamityucyate, evaṃ śatāṅke

śatam, sahasrāṅke sahasram ityucyate, avasthāntarāpekṡayā
| na punastasyā: svabhāvānyathātvam,

kiṃ tarhi ? sthānāntaraviśeṡāt saṅkhyābhidyotakaṃ
saṃjñāmātramutpadyata iti |

pūrvāparamapekṡayā anyonya ucyate iti | pūrvam aparam
cāpekṡayā atītānāgatavartamānā

ucyanta ityartha: | pūrvamevātīte vartamānaṃ
vāpekṡayā'nāgata iti, pūrvaṃ vā'tītam, aparaṃ
vā'nāgatam

apekṡayā vartamāna iti, aparameva vartamānamanāgataṃ vā
apekṡayā'tīta iti pūrvāparāpekṡo'nyathi-

kasya vyavahāra: | ata evodāharati yathaikā strī mātā
vocyate duhitā ceti | yathaikā strī

duhitaramapekṡayā mātetyucyate, mātaramapekṡayā duhitā
ceti | pūrvāparāpekṡayā, na dravyāntarata: |

sāṅkhyapakṡe nikṡeptavya iti | ya: sāṅkhyapakṡe
pratiṡedha:, sa eva tatpakṡasya pratiṡedha: |

sāṅkhyapakṡa: pūrvaṃ pratiṡiddha ityabhiprāya:
(dra^-abhi^ ko^ 2.36; 3.27 kā^) |

dvitīyasyāpi bhadantaghoṡakasyāpi adhvasaṅkara: prāpnoti |
yo'tītādhvābhipreta:, sa

vartamāna anāgato'pi prāpnoti | kathaṃ krtvā ?
atīte'tītalakṡaṇayukto bhavannanāgatavartamāna-

lakṡaṇabhyāmaviyukta: | yukta evetyartha: |
anāgato'pyanāgatalakṡaṇayukto'tītavartamāna-

lakṡaṇābhyāmaviyukta iti krtvā | ekaikasya
trilakṡaṇayogāt atīto'nāgato vartamānaśca

prāpnoti | ityevamanāgatavartamānāvapi yojyau | kimatra
sāmyamiti | puruṡasya kasyāñcit kevalaṃ

trayo'dhvāna: prāpnuvanti | atīte'dhvani pūrvapaścimau
kṡaṇāvatītānāgatau, madhyama: kṡaṇa:

pratyutpanna iti | evamanāgate'pi |

ata eṡāṃ sarveṡāṃ

trtīya: śobhana:,

yo'yamavasthā'nyathika: | tasya kila

adhvāna: kāritreṇa vyavasthitā: ||26||

yadā sa dharma: kāritraṃ na karoti tadā anāgata: | yadā
karoti tadā pratyutpanna: |

yadā krtvā niruddhastadā atīta iti | parigatametat sarvam |

idaṃ tu vaktavyam-yadyatītamapi dravyato'styanāgatamiti
kasmāt tadatīta-

mityucyate, anāgatamiti vā ? nanu coktamadhvāna: kāritreṇa
vyavasthitā iti ? yadyevam,

pratyutpannasya tatsabhāgasya cakṡuṡa: kiṃ kāritram ?
phaladānapratigraha: | atītānāmapi

tarhi sabhāgahetvādīnāṃ phaladānāt
kāritraprasaṅgo'rdhakāritrasya veti lakṡaṇasaṅkara: ||26||

-------------------

samanvāgama: | kimevaṃ dharmasyaikaṃ lakṡaṇaṃ vidyate ?
ita eva lakṡaṇe na vidyate, yata evamudāhriyate

ityasāmyam |

caturthasyāpi bhadantabuddhadevasyāpi ekasminnevādhvani
trayo'dhvāna: prāpnuvanti |

ekasminnevātīte'dhvani pūrvāparakṡaṇavyavasthāsti | tatra
pūrvapaścimau kṡaṇāvatītānāgatau | pūrva:

kṡaṇo'tīta:, paścima: kṡaṇo'nāgata:, madhyama:
pratyutpanna: | ityatīte'dhvani trayo'dhvāna:

prāpnuvanti |

ata eṡāṃ sarveṡāṃ "trtīya: śobhana:" iti vaibhāṡika:
| kathaṃ krtvā śobhana: ?

ityāha-yasmāt tasya "adhvāna: kāritreṇa vyavasthitā:" |
kāritraṃ puna: cakṡurādīnāṃ darśanādī-

nīti | rūpādīnāmapi svendriyagocaratvaṃ kāritram |
yadyevamiti vistara: | yadi kāritreṇa

vyavasthāpitā:, tatsamabhāgasya cakṡuṡa: kiṃ kāritram |
yaddhi kāritralakṡaṇaṃ svakarma na karoti,

tat tatsabhāga: | tasya ca nāsti kāritraṃ darśanalakṡaṇam
| kathaṃ tat pratyutpannamityabhiprāya: |

phaladānapratigraha iti | taccakṡu: svaniṡyandaphalaṃ
parigrhṇāti, ākṡipati, phalaṃ ca dadāti,

niṡyandaphalamanantaraṃ dadāti | puruṡakāraphalaṃ ca
yadyapi darśanakāritraṃ na karoti, anyattu phalaṃ

karoti | tasya phaladānaparigrahasadbhāvāt
tatpratyutpannamiti vyavasthāpyate atītānāmapi tarhi

sabhāgahetvādīnāmiti | ādiśabdena vipākahetvādīnāṃ
parigrahaṇam; teṡāṃ phaladānāt |

"vartamānābhyatītau dvāveko'tīta: prayacchati" (abhi^ ko^
2.59) iti vacanāt |

kāritraprasaṅga: | kāritramastīti | tataścaiṡāṃ
sabhāgahetvādīnāmatītānāṃ vartamānatvaprasaṅga:,

vartamānavat kāritrasadbhāvāt-iti lakṡaṇasaṅkara: |

brūyāstvam-`yeṡāṃ phalaparigraha:, phaladānaṃ
cobhayamasti te vartamānā:; yeṡāṃ tvekataram,

na te vartamānā:' iti, tata idamucyate-ardhakāritrasya veti |
prasaṅga ityadhikrtam | adhakāritrasya

vā prasaṅga: | ardhavartamānā iti vā te'tītā: prasajyante
| uparataphalaparigrahakāritratvāddhi

@636

idaṃ ca vaktavyam-tenaivātmanā sato dharmasya nityaṃ
kāritrakaraṇe-

kiṃ vighnam ?

yena kadācit kāritraṃ karoti kadācinneti |
pratyayānāmasāmagryamiti cet ? na;

nityamastitvābhyupagamāt | yacca tat kāritramatītānāgataṃ
pratyutpannaṃ cocyate

tat katham ?

kiṃ kāritrasyāpyanyadasti kāritram ! atha tannaivātītaṃ
nāpyanāgataṃ na pratyutpanna-

masti ca | tenāsaṃskrtatvānnityamastīti prāptam | ato na
vaktavyam-yadā kāritraṃ na

karoti dharmastadānāgata iti |

syādeṡa doṡo yadi dharmāt kāritramanyat syāt, tattu khalu-

nānyat,

ato na bhavatyeṡa doṡa: |  evaṃ tarhi sa eva

adhvāyoga:,

yadi dharma eva kāritraṃ kasmātsa eva dharmastenaivātmanā
vidyamāna: kadācidatīta

ityucyate, kadācidanāgata ityadhvanāṃ vyavasthā na sidhyati
| kimatra na sidhyati ? yo

-------------------

te'tītalakṡaṇayuktā: vartamānaphaladānakāritratvācca
vartamānalakṡaṇayuktā iti sa eva lakṡaṇasaṅkara-

doṡa: | etaddhyatītādīnāmadhvanāṃ
lakṡaṇamiṡṭam-uparatakāritramatītam,
aprāptakāritramanāgatam,

pratyutpannakāritraṃ vartamānamiti ||26||

kiṃ vighnamiti | napuṃsakaliṅgametacchabdarūpam | ko
vibandha ityartha: | ko vidhno'syeti

kiṃvighnaṃ kāritramityapare | pratyayānāmasāmagryamiti cet
| tatra tat syāt-pratyayānāṃ

hetusamanantarādīnāmasāmagryam, ato na sarvadā kāritraṃ
karoti | na nityamastitvābhyupagamāt |

na pratyayānāmasāmagryaṃ kalpayituṃ yujyate; yasmādiha
bhavadbhirnityaṃ pratyayānāmastitva-

mabhyupagamyate; satāmavināśāt |

yacca tatkāritramatītamiti vistara: | yacca
kāritramatītamucyate, anāgataṃ pratyutpannamiti

cocyate; siddhānte `uparatakāritramatītam'
ityevamādivacanāt | kiṃ kāritrasyāpyanyat kāritra-

masti; yatastasyātītāditvaṃ kathyate ? yadyasti,
anavasthāprasaṅga: | na cedasti, yathānāgatāditvaṃ

kāritrasya svarūpasattāpekṡayā, evaṃ
bhāvanāmapyānāgatāditvaṃ bhaviṡyati, kiṃ
kāritrakalpanayā !  kathaṃ tadatītamityādi ! atha
tannaivātītamiti vistara: | yannaivātītam, nāpyanāgatam,
na pratyutpannam,

tadasaṃsakrtamiti asaṃskrtatvānnityamastīti prāptam | na
karoti dharmastadānāgata iti | kāritrasya

kartumasakhyatvaprāpte: |

syādeṡa doṡa iti vistara: | syādeṡa doṡa: kāritrasyānyat
kāritramityatiprasaṅgo-

'saṃskrtatvaprasaṅgo vā | yadi dharmāt kāritramanyat syāt
? tattu khalu nānyaditi | naiṡa doṡa: |

@637

hyajāto dharma: so'nāgata:, yo jāto bhavati na ca vinaṡṭa:
sa varttamāna:, yo vinaṡṭa:

so'tīta iti | etadevātra vaktavyam-yadi yathā varttamānaṃ
dravyato'sti tathā'tītamanāgataṃ

cāsti | tasya

tathā sata: |

ajātanaṡṭatā kena ?

tenaiva svabhāvena sato dharmasya kathamidaṃ sidhyatyajāta
iti yo vinaṡṭa iti

veti | kimasya pūrvaṃ nāsīd yasyābhāvādajāta ityucyate !
kiṃ ca paścānnāsti yasyābhāvād

vinaṡṭa ityucyate ! tasmānna sidhyati
sarvathāpyatrādhvatrayam, yadyabhūtvā bhavatīti neṡyate

bhūtvā ca punarna bhavatīti |
yadapyuktam-"saṃskrtalakṡaṇayogānna
śāśvatatvaprasaṅga:"

iti | tadidaṃ kevalaṃ vāṅmātramutpādavināśayorayogāt |
nityaṃ ca nāmāsti sa dharmo na

ca nitya ityapūrvaiṡā vācoyukti: | āha khalvapi-

"svabhāva: sarvadā cāsti bhāvo nityaśca neṡyate |

na ca svabhāvād bhāvo'nyo vyaktamīśvaraceṡṭitam" ||
yattūktam-uktatvāditi | vayamapi brūmo'styatītānāgatamiti
| atītaṃ tu yad

bhūtapūrvam, anāgataṃ yatsati hetau bhaviṡyati | evaṃ hi
krtvā'stītyucyate na tu punardravyata: |

-------------------

tenaivātmaneti | ya: pratyutpannasya svabhāvastenetyartha: |

kimasya pūrvaṃ nāsīdityanāgatāvasthāyāṃ yadi kāritram,
ananyatvāddharma eva nāsīdi-

tyuktaṃ bhavet | kiñca paścānnāsīdityatītāvasthāyāṃ
yadi kāritram, dharma eva nāsīdityuktaṃ

bhavet; dharmakāritrayorananyatvāt | yadyabhūtvā bhavatīti
neṡyate pratyutpanno na sidhyati | bhūtvā ca

punarnabhavatīti yadi neṡyate, atīto'dhvā na sidhyati |
anāgatastu yo na tāvadabhūtvā

bhavatītyarthād gamyate | evaṃ adhvatrayaṃ sidhyati,
ato'nyathā na sidhyatīti vākyārtha: |

utpādavināśayorayogāditi |
sarvakālāstitvādutpādavināśayorayoga:, tasmād

vāṅmātrametat-saṃskrtalakṡaṇayogānna
śāśvatatvaprasaṅga iti | apūrvaiṡā vācoyuktiriti |
pūrvāpara-

viruddhaiṡā vācoyuktirityartha: | sarvadā cāsti,
utpādavināśābhyāṃ ca yujyata iti |

svabhāva: sarvadā cāstīti | yad rūpāde: svalakṡaṇam, tat
sarvasmin kāle vidyata

itīṡyate |

yadi rūpāde: svabhāva: sarvadāsti, tena rūpādibhāvo
nitya: prāpnoti ? ata āha-

bhāvonirtaśca neṡyate | evaṃ sati tasmāt svabhāvād bhāvo
nūnamanya iti ? ata āha-na ca

svabhāvād bhāvo'nya iti | tadidamicchāmātratvāt
vyaktamīśvaraceṡṭitam | nātra yuktirasti |

atītaṃ tu yad bhūtapūrvamiti | na svalakṡaṇenāstīti
darśayati | anāgataṃ yat sati hetau

bhaviṡyatīti | avidyamānamapi hetusadbhāvād vyavasthāpyata
iti darśayati | evaṃ hi krtvā

'stītyucyata iti | bhūtapūrvam, bhaviṡyati ceti krtvā | na
tu punardravyata evaṃ bhavati |

@638

kaścaivamāha-varttamānavattadastīti ? kathamanyathā'sti ?
atītānāgatātmanā | idaṃ

punastavopasthitam-kathaṃ tadatītamanāgataṃ cocyate yadi
nityamastīti | tasmāt

bhūtapūrvasya ca hetorbhāvinaśca phalasya bhūtapūrvatāṃ
bhāvitāṃ ca jñāpayituṃ hetuphalāpavāda-

drṡṭipratiṡedhārthamuktaṃ
bhagavatā-"astyatītamastyanāgatam" iti | astiśabdasya

nipātatvāt | yathā'sti dīpasya prāgabhāvo'sti
paścādabhāva iti vaktāro bhavanti,

yathā cāsti niruddha: sa pradīpo na tu mayā nirodhita iti |
evamatītānāgatamastītyuktam |

anyathā hyatītānāgata eva na sidhyet |

yattarhi laguḍaśikhīyakān parivrajākānadhikrtyoktaṃ
bhagavatā-"yat

karmābhyatītaṃ kṡīṇaṃ niruddhaṃ vigataṃ vipariṇataṃ
tadasti" iti kiṃ te tasya tasya karmaṇo

bhūtapūrvatvaṃ necchanti sma ? tatra punastadāhitaṃ
tasyāṃ santatau phaladānasāmarthyaṃ sandhāyoktam |

anyathā hi svena bhāvena vidyamānamatītaṃ na sidhyet |
itthaṃ caitadevaṃ yat paramārtha-

-------------------

hetuphalāpavādadrṡṭipratiṡedhārthamiti |
hetvapavādadrṡṭipratiṡedhārtham `astyatītam' ityuktam |

phalāpavādadrṡṭipratiṡedhārthamastyanāgatamiti |
`āsīdatītam' `bhaviṡyatyanāgatam' iti vaktavye

`asti' iti vacanam; astiśabdasya nipātatvāt | trikālaviṡayo
hi nipāta: | āsīdarthe

bhaviṡyadarthe'pi vartate |

yathāsti dīpasyeti vistara: | yathā `asti dīpasya
prāgabhāva:, asti paścādabhāva:'

iti vaktāro bhavanti, na ca dravyato'sti | yathā ca `asti
niruddha: sa pradīpa:, na tu mayā

nirodhita:' iti vaktāro bhavanti, na ca `asti'
prayogānniruddho'pyasāvastīti | nanu ca

vaibhāṡikasya niruddho'pyasāvastīti ? satyamasti, na tu
pradīparūpatāmeva bibhrāṇa: so'sti |

evamatītāgatamastītyuktam asatyapi dravyasattve; anyathā hi
atītānāgata eva na sidhyet |

yadi tenaiva lakṡaṇena vidyeta, atītānāgata eva na
sidhyedityartha: | yadyatītaṃ bhūtapūrvam, yattarhi

laguḍaśikhīyakāniti vistara: | laguḍaśikhīyakai:
parivrājakairnāryo nidānam | nālandāyāṃ

buddhabhāṡitaṃ ca sūtram, saṃyuktakāgame ca |
āryamahāmaudgalyāyanaśca mārita ityāhurabhiyuktā: |

yato na mārita ityatra sūtraṃ evaṃ
paṭhyate-laguḍaśikhīyakā: parivrājakā ānantaryakāriṇo

yatkarmābhyatītaṃ tannāstītyevaṃvādina iti vistara: |
kiṃ te laguḍaśikhīyakā: parivrājakā:

tasya karmaṇa: ānantaryasya bhūtapūrvatvaṃ necchanti |
etaduktaṃ bhavati-icchanti sma te tasya

karmaṇo bhūtapūrvatvam, kintu na dravyamiti te tasmin
karmaṇi vipratipannā: | nāsti tat

karmābhyātītamiti | yato bhagavatā yatra te vipratipannā:
svabhāve tatkarmābhyatītamastīti vistareṇa |

tasmād asti svabhāvenātītamiti vistara: |

tatra puna: sūtre yad bhūtapūrva karma na
tadevātītamityabhisandhāyoktam-tatkarmāstīti,

kiṃ tarhi ? tadāhitam | bhūtapūrveṇa karmaṇā āhitam =
arpitam | tasyāṃ santatau phalādānasāmarthyaṃ

sandhāyoktamityanenābhiprāyeṇoktamiti | kathaṃ gamyate ?
ityāha-anyathā hi svena bhāvena

@639

śūnyatāyāmuktaṃ bhagavatā-"cakṡurutpadyamānaṃ na
kutaścidāgacchati, nirudhyamānaṃ na

kvacit sannicayaṃ gacchati | iti hi bhikṡavaścakṡurabhūtvā
bhavati bhūtvā ca pratigacchati"

iti | yadi cānāgataṃ cakṡu: syānnoktaṃ syād-bhūtvā na
bhavatīti | varttamāne'dhvanyabhūtvā

bhavatīti cet ? na; bhāvādanarthāntaratvāt | atha
svātmanyabhūtvā bhavati ? siddhamidamanāgataṃ

cakṡurnāstīti |

yadapyuktam-"dvayaṃ pratītya vijñānasyotpādāt" iti, idaṃ
tāvadiha

sampradhāryam-yanmana: pratītya dharmaścotpadyate
manovijñānam, kiṃ tasya yathā manojanaka:

pratyaya evaṃ dharmā:, āhosvidālambanamātraṃ dharmā iti ?
yadi tāvat janaka: pratyayo

dharmā:, kathaṃ yadanāgataṃ sahasrairbhaviṡyati vā, na vā
tadidānīṃ vijñānaṃ janayiṡyati |

nirvāṇaṃ ca sarvapravrttinirodhājjanakaṃ nopapadyate |
athālambanamātraṃ dharmā bhavanti |

atītānāgatamapyālambanaṃ bhavatīti brūma: | yadi nāsti
kathamālambanam ? atredānīṃ

brūma:-yadā tadālambanaṃ tathāsti, kathaṃ tadālambanam
abhūt bhaviṡyati ceti | na hi

kaścidatītaṃ rūpaṃ vedanāṃ vā smarannastīti paśyati |
kiṃ tarhi ? abhūditi | yathā khalvapi

varttamānaṃ rūpamanubhūtaṃ tathā tadatītaṃ smaryate |
yathā cānāgataṃ vartamānaṃ bhaviṡyati tathā

buddhyā grhyate | yadi ca tattathaivāsti varttamānaṃ
prāpnoti, atha nāsti asadapyālambanaṃ

-------------------

vidyamānamatītaṃ na sidhyediti | svalakṡaṇena vidyamānaṃ
tat karma pratyutpannalakṡaṇena

vidyamānamatītamiti na sidhyet | pratyutpannameva
sidhyedityabhiprāya: | tadāhitamiti vistareṇaiva-

mucyamāne'bhyatītaṃ tat karmāstīti sidhyati |

itthaṃ caitadevamiti | yathā'nāgataṃ dravyato nāstyatītaṃ
ceti | vartamāne'dhvanīti vistara: |

vartamānabhāvenābhūtvā bhavatītyartha: | na, adhvano
bhāvādanarthāntaratvāt | naiva tadevam | adhvana:

pratyutpannasya bhāvāccakṡu:saṃjñakādanarthāntaratvād |
adravyāntaratvādityartha: | ya eva vartamāno'dhvā

sa eva bhāva:, tat kathaṃ sa eva vartamāna:
svātmanyadhvanyabhūtvā bhaviṡyati | tathā hyuktam-

"ta evādhvā kathāvastu" (abhi^ ko^ 1.7) iti |

atha svātmani cakṡuṡi cakṡurbhūtvā bhavati,
siddhamidam-anāgataṃ cakṡurnāsti |

ālambanamātramiti | mātra-śabdo janakatvavyāvartanārtha: |
tadrūpotpatterālambanam dharmā ityabhi-

prāya: | yadanāgataṃ sahasrairiti |
sannikrṡṭamapyanāgataṃ janakaṃ na yujyate, kimaṅga
aticireṇa

kālena yad bhaviṡyati | nahi rpūkālīnasya phalasya
paścātkālīno heturyujyata iti | nirvāṇaṃ

ceti | nirvāṇaṃ hi vijñānaṃ niruddhaṃ na janayet |
saṃsārapravrttinirodhādityabhiprāya: | abhūd bhaviṡyati

ceti | yad vartamānāvasthāyāṃ rūpamabhūt, bhaviṡyati ca
tadālambanamityartha: | kathaṃ jñāyate evam-

tadālambyate, na punarastīti ? ata āha-nahi kaścidatītaṃ
rūpaṃ vedanāṃ vā smarannastīti

paśyati, kiṃ tarhi ? abhūditi smarati tadrūpaṃ yathā
drṡṭaṃ yathānubhūtāṃ ca vedanāṃ cakṡurvijñānānu-

bhavabalena | yathā khalvapīti | vistareṇā cārya
evopacayahetumāha | vartamānarūpamiva bhūtaṃ bhaviṡyacca

@640

bhavatīti siddham | tadeva tadvikīrṇamiti cet ? na;
vikīrṇasyāgrahaṇāt | yadi ca

tattadeva rūpaṃ kevalaṃ paramāṇuśo vibhaktam ? evaṃ sati
paramāṇavo nityā: syu: |

paramāṇusañcayavibhāgamātraṃ caivaṃ sati prāpnoti | na
tu kiñcidutpadyate nāpi nirudhyata

ityājīvikavāda: parigrhīto bhavati |

sūtraṃ cāpaviddhaṃ bhavati-"cakṡurutpadyamānaṃ na
kutaścidāgacchati" iti vistara: |

aparamāṇusañcitānāṃ vedanādīnāṃ kathaṃ
viprakīrṇatvam | te'pi ca yathotpannānubhūtā: smaryante |

yadi ca te tathaiva santi, nityā: prāpnuvanti | atha na santi,
asadapyālambanamiti

siddham | yadyasadapyālambanaṃ syāt,
trayodaśamapyālambanamāyatanaṃ syāt |

atha trayodaśamāyatanaṃ nāstītyasya vijñānasya
kimālambanam ? etadeva

-------------------

grhyata ityabhiprāya: | yadi ca tathaivāstīti | yathā
vartamānam | vartamānaṃ tat prāpnoti | atha

nāsti tattathaiva asadapyālambanaṃ bhavatīti siddham;
vartamānavad rūpasyābhāvāt | tasya ca

smaryamāṇatvāt | tadeva tadvikīrṇamiti | yadeva tad
vartamānam, tadeva vikīrṇamatītānāgatam |

na, vikīrṇasyāgrahaṇāditi | na yuktametat;
vikīrṇasyāgrahaṇāt | tadeva tadvikīrṇamiti | yadeva

tad vartamānam, tadeva vikīrṇamatītānāgatam | na,
vikīrṇasyāgrahaṇāditi | na yuktametat;

vikīrṇasyāgrahaṇāt | pūrvaṃ na vikīrṇam, idānīṃ
vikīrṇametadrūpam-ityevamasyāgrahaṇāt | yadi

ca tat tadeveti vistara: | yadi ca vartamānāvasthāyāṃ
piṇḍībhūtaṃ rūpam, tadatītāvasthāyā-
manāgatāvasthāyāṃ ca paramāṇuṡu vibhaktam, ato na
vartamānavad grhyate | evaṃ satitādavasthyānnityā:

paramāṇava: syu: | anāgatā: pratyutpannā atītāśca ta eva
ta iti | evaṃ ca sati paramāṇusañcaya-

vibhāgamātrameva prāpnoti, na tu kaścidutpādo nāpi nirodha
ityā jīvakānāṃ pāṡaṇḍināṃ vāda:

parigrhīto bhavati |

tathā ceṡyamāṇe sūtramapāstaṃ bhavati-"cakṡurbhikṡava:
utpadyamānaṃ na kutaścidāgacchati |

nirudhyamānaṃ kvacit sannicayaṃ gacchati | iti hi bhikṡava:
cakṡurabhūtvā bhavati, bhūtvā ca

prativigacchati" ( ) iti |

kathaṃ punaridaṃ sūtramapaviddhaṃ virodhitaṃ bhavati ?
yasmāccakṡurutpadyamānaṃ svena rūpeṇa na

kutaścid āgacchatītyetatpadaṃ bādhitaṃ bhavati |
nirudhyamānaṃ na kvacit sannicayaṃ gacchatītyedapi

padaṃ bādhitaṃ bhavati; atīte'dhvani tatparamāṇūnāṃ
viprakīrṇasañcitatvābhyupagamāt | aparamāṇu-

sañcitānāmiti | vedanādīnāmaparamāṇvātmanāṃ kathaṃ
viprakīrṇatvam ? mūrtānāṃ hi sañcitatvaṃ

viprakīrṇatvaṃ vā abhavat bhavet, nāmūrtānām | te'pi ca
yathotpannānubhūtā: smaryante iti |

vartamānarūpā eva smaryante | yadi ca te tathaiva santi
yathā vartamānā:, nityā: prāpnuvanti | atha

na santi tadrūpā:, asadapyālambamiti siddham |

trayodaśamapyāyatanamālambanaṃ syāditi |
trayodaśānāmāyatanānāṃ pūraṇaṃ trayodaśamāyatanam |

tadvijñānasyālambanaṃ syāt | asadālambanatva iṡyamāṇe
tadālambanaṃ vā vijñānaṃ syāt | evaṃ

vaibhāṡikeṇokte ācārya āha-atha trayodaśamiti vistara: |
etadeva nāmeti vaibhāṡika: |

@641

nāmālambanam | evaṃ tarhi nāma eva nāstīti pratīyate |
yaśca śabdasya prāgabhāvamālambate

kiṃ tasyālambanam ? śabda eva | evaṃ tarhi ya:
śabdābhāvaṃ prārthayate tasya śabda eva

kartavya: syāt | anāgatāvastha iti cet ? sati kathaṃ
nāstibuddhi: | vartamāno nāstīti

cet ? na; ekatvāt | yo vā tasya
viśeṡastasyābhūtvābhāvasiddhi: | tasmādubhayaṃ
vijñāna-

syālambanam-bhāvaśca, abhāvaśca |

yattarhi bodhisattvenoktam-"yalloke nāsti tadahaṃ
jñānasyāmi vā drakṡyāmi vā

nedaṃ sthānaṃ vidyate" iti | apare ābhimānikā
bhavantyasantamapyavabhāsaṃ santaṃ paśyanti |

ahaṃ tu santamevāstīti paśyāmītyayaṃ tatrābhiprāya: |
itarathā hi sarvabuddhināṃ sadālambanatve

kuto'sya vimarśa: syāt, ko vā viśeṡa: ! itthaṃ caitadevam
|

-------------------

yadetannāma trayodaśamāyatanimiti tadālambanam | evaṃ tarhi
nāmaiva nastīti pratīyate | nābhidheyaṃ

trayodaśāyatanābhāvalakṡaṇam | kiñca yaśca śabdasya
prāgabhāvamālambate, kiṃ tasyālambanam |

bhavatīti vākyaśeṡa: | evaṃ prakrte vaibhāṡika
āha-śabda eva | ālambanamiti prakrtam | evaṃ

tahīti vistareṇācārya: | ya: śabdasya
prāgabhāvamālambate, śabda eva tenālambito bhavati, na

prāgabhāva: | prāptamidaṃ bhavati-ya: śabdābhāvaṃ
prārthayate, tasya śabda eva kartavya: syāditi |

āgatāvasthā iti cet | syānmatam-yasyāsau prāgabhāva:,
so'nāgatāvasthastenālambyate |

tasmād ya: śabdābhāvaṃ prārthayate, tasya na śabda eva
kartavya: syāditi | taducyate-sati kathaṃ

nāstīti buddhiriti | vidyamāne tasmin śabde yasyāsau
prāgabhāva: kathamasya nāstibuddhi:, yā

prāgabhāvamālambate | vartamāno nāstīti cet | tatraitat
syāt-vartamāno nāstītyevaṃ tadālambanāt

nāstibuddhistasyotpadyata iti | na, ekatvāt | yadeva
tadanāgatam tadeva vartamānaṃ bhavati, na

tasmādanyaditi kathaṃ tasminneva vartamāne
nāstibuddhirutpadyate | yo vā tasya viśeṡa: | yo vā

tasyānāgatasya paścādviśeṡo vartamānāvasthāyāṃ
bhavati, tatra viśeṡe vartamāno nāstīti tadbuddhi-

rutpadyate | tasyābhūtvābhāvasidbhi | tasya
viśeṡasyābhūtvā pūrvaṃ paścād bhāva:, tasya siddhiriti
|

bhāvaścābhāvaśceti | bhāvo vartamānāvasthāyām,
abhāvo'tītānāgatāvasthayo: | iti vijñānasyo-

bhayamālambanaṃ bhavati |

yadyabhāvo vijñānasyālambanam, yattarhīti vistara: |
bodhisattvena caramabhavikenaiva-

muktam-"yalloke nāsti, tajjñāsyāmītyeṡa sambhavo nāsti"
iti vacanāt abhāvālambanaṃ  na bhavatīti darśitaṃ bhavati
|

ācāryo'nyābhiprāyatāmasya sūtrasya darśayannāha-apare
ābhimānikā iti vistara: |

apariśuddhasamādhayo'pare ābhimānikā bhavanti |
asantamaṡyavabhāsam | divyacakṡuravabhāsam

prayogāvasthāyāṃ santamityeva paśyanti | ahaṃ tu
santamevāvabhāsaṃ pūrvarūpaṃ divyacakṡuṡo'stīti

paśyāmīti ayaṃ tatra sūtre'bhiprāya: | kuto'sya vimarśa
iti | sarvabuddhīnāṃ sadviṡayatve

vyavasthāpyamāne kuto'sya vimarśa: vicāra: sandeho vā
syāt yaduta loke nāstīti vistareṇa

sa ukta: | sadasadālambane tu buddhināmayaṃ vimarśa:,
sambhavati, nānyathā | ko vā viśeṡa iti | 

@642

yadanyatra bhagavatoktam-"etat bhikṡurmama śrāvako yāvatsa
mayā kalpamavodita:

sāyaṃ viśeṡāya paraiṡyati | sāyamavodita: kalpaṃ
viśeṡāya paraiṡyati | sacca sato jñāsyati,

asaccāsata:, sottaraṃ ca sottarata:, anuttaraṃ cānuttarata:"
iti | tasmādayamapyahetu:

sadālambanatvād vijñānasyeti |

yadapyuktam-phalāditi | naiva hi sautrāntikā atītāt
karmaṇa: phalotpattiṃ

varṇayanti | kiṃ tarhi ? tatpūrvakāt
santānaviśeṡādityātmavādapratiṡedhe sampraveda-

yiṡyāma: |

yasya tvatītānāgataṃ dravyato'sti tasya phalaṃ
nityamevāstīti kiṃ tatra karmaṇa:

sāmarthyam ? utpādane sāmarthyam | utpādastarhyabhūtvā
bhavatīti siddham | atha sarva evāsti,

kasyedānīṃ kva sāmarthyam ? vārṡagaṇyavādaścaivaṃ
dyotito bhavati-"yadastyastyeva

tat | yannāsti nāstyeva tat | asato nāsti sambhava:, sato
nāsti vināśa:" iti |

vartamānīkaraṇe tarhi sāmarthyam | kimidaṃ
varttamānīkaraṇaṃ nāma ? deśāntarākarṡaṇaṃ cet,

nityaṃ prasaktam | arupiṇāṃ ca kathaṃ tat ? yacca
tadākarṡaṇaṃ tadabhūtvābhūtam | svabhāvaviśeṡaṇaṃ

cet, siddhamabhūtvābhavanam |

-------------------

ko vā bodhisattvasyānyebhyo viśeṡo yadi te'pi
santamevāvabhāsaṃ paśyanti, nāsantam | sadasadā-

lambanatve hi buddhināmayaṃ viśeṡo bhavati | itthaṃ
caitadevaṃ sat | asadālambanā buddhaya iti |

sacca sato jñāsyati, asaccāsata itīdamatrodāharaṇam |
sacca vastu sattvata: paraiṡyati jñāsyati;

asaccāsattvata ityasadālambanā buddhaya iti siddham |
tasmādayamapyaheturiti | yadetad

bodhisattvenoktamiti |

tatpūrvakāditi | karmapūrvakāt cittasantānaviśeṡāt |
ātmavādapratiṡedha iti | śāstrā-

vasāne vātsīputrīyamatapratiṡedhe | utpādastarhi abhūtvā
bhavatīti | utpāda: pūrvaṃ nāsti, idānīṃ

bhavatīti siddho'pūrvaprādurbhāva: | utpādasyotpādavatā
saha tulyavārtatvāt | atha sarva evāstīti |

utpādo'pi yadyasti, na kevalaṃ hetu:, anāgataṃ ca
phalamityabhiprāya: | kasyedānīṃ kva

sāmarthyamiti | kasya heto: kva phale sāmarthyam | hetuśca
yathokta utpāda: phalaṃ cānāgatamastīti |

vartamānīkaraṇa iti vaibhāṡika: | kimidānīṃ
vartamānīkaraṇamiti vistareṇā cārya: | notpādo

vartamānīkaraṇam; tasya vartamānatvāt | ata evaṃ prcchati
| deśāntarākarṡaṇaṃ cet | yadi manyase-

hetunā phalasya deśāntarakarṡaṇaṃ vartamānīkaraṇamiti ?
atra brūma:-nityaṃ prasaktam | phalamiti  vākyaśeṡa: |
kevalaṃ deśāntarād deśāntarākarṡaṇam, na
kiñcidapūrvamutpadyata iti | nityaṃ prasaktam

arūpiṇāṃ ca vedanādīnām | kathaṃ
taddeśāntarākarṡaṇā | amūrtatvenādeśasthatvānna
tadyujyata

ityabhiprāya: | yacca tadākarṡaṇam kriyāsaṃjñakam,
tadabhūtvā bhūtamityabhūtvābhāvasiddhirityabhi-

prāya: | svabhāvaviśeṡaṇaṃ cet | yadi manyase-hetunā
svabhāvo'sya phalasya viśeṡyate, tena

phalaviśeṡaṇaṃ bhavati ? atra brūma:-siddhamabhūtvā
bhavanamiti | siddhamabhūtvā viśeṡaṇasya

bhavanam = prādurbhāva iti |

@643

tasmānnaivaṃ sarvāstivāda: śāsane sādhurbhavati
yadatītānāgataṃ dravyato'stīti

vadati |

evaṃ tu sādhurbhavati-yathā sūtre sarvamastītyuktaṃ tathā
vadati | kathaṃ ca sūtre

sarvamastītyuktam ? "sarvamastīti, brāhmaṇa, yāvadeva
dvādaśāyatanāni" iti | adhvatrayaṃ

vā | yathātra tadasti tathoktam |

athāsatyatītānāgate kathaṃ tena tasmin vā saṃyukto
bhavati ? tajjataddhetvanuśaya-

bhāvāt kleśena tadālambanakleśānuśayabhāvād vastuni
saṃyukto bhavati | astyeva

tvatītānāgatamiti vaibhāṡikā: | yatra netuṃ śakyate
tatrātmakātmanaivaṃ veditavyam |

gambhīrā khalu dharmatā ||27||

nāvaśyaṃ tarhyasādhyā bhavatīti | asti paryāyo
yadutpadyate tannirudhyate | rūpamutpadyate

rūpaṃ nirudhyate | asti paryāyo'nyadutpadyate'nyannirudhyate
| anāgatamutpadyate varttamānaṃ

nirudhyate | adhvā'pyutpadyate;
utpadyamānasyādhvasaṃgrhītatvāt | adhvano'pyutpadyate;

anekakṡaṇikatvādanāgatasyādhvana: ||27||

gatametat yatprasaṅgenāgatam ||

-------------------

adhvatrayaṃ vā | kiṃ ? sarvamastītyadhikrtam | yathātra
tadasti tathoktamiti | yad bhūtapūrvaṃ

tadatītam | yat sati hetau bhaviṡyati tadanāgatam | yad
bhūtvā'vinaṡṭam tatpratyutpannam-ityevaṃ

sarvāstivāda: śāsane sādhurbhavati |

kathaṃ tena tasmin vā saṃyukta iti | kathaṃ
tenātītānāgatena kleśena tasmin vā

atītānāgate vastuni kathaṃ saṃyukta iti |
tajja-taddhetvanuśayabhāvāt kleśeneti | tasmāt

atītājjātāstajjā:, tasyānāgatasya hetustaddhetu:
tajjaścāsau taddhetuśca tajjataddhetu:, tajjataddheto-

ranuśayā bījaṃ tajjataddhetvanuśaya:, tasya bhāvāt |
atītānāgatena ca kleśena yathākramaṃ saṃyukta: |

tad atītānāgataṃ vastvālambanamasyeti tadālambana:
kleśastasyānuśaya: | tasya bhāvādatīte

'nāgate ca vastuni yathākramaṃ saṃyukta iti |

dharmateti | dharmāṇāṃ svabhāva: |
atītādikādhvavyavasthāne sati tatsaṃvyavahāravyutpāda-

nārthamāha-asti paryāya ityādi | asti
vacanakrama:-tadutpadyate tannirudhyate ityuktvā

drṡṭāntamāha-rūpamutpadyate rūpaṃ nirudhyate,
dravyānanyatvāt | anyadutpadyate, anyannirudhyate,

anāgatamutpadyate, anyadutpādābhimukhatvāt | vartamānaṃ
nirudhyate; anyannirodhābhimukhatvāt |

adhvāpyutpadyate; utpadyamānasya
dharmasyādhvasaṃgrahītatvāt | adhvasvabhāvatvādityartha: |
"ta

evādhvā kathāvastu" (abhi^ ko 1.7) iti lakṡaṇāt |
adhvano'pyutpādanarūpādutpadyate

dharma: | kasmād ?
ityāha-anekakṡaṇikatvādanāgatasyādhvana iti |
yasmādanekeṡāṃ kṡaṇānāṃ

rāśirūpāṇāṃ kaścideva kṡaṇa utpadyate,
ato'dhvano'pyutpadyate-ityucyate ||27||

prasaṅgenāgatamiti | "śeṡaistu sarvai: sarvatra" (abhi^ ko^
5.24) iti prasaṅgenāgata-

matītānāgatavicāraṇam ||

@644

idānīmidaṃ vicāryate-yadvastu prahīṇaṃ visaṃyukta: sa
tasmin vastuni; yatra vā

visaṃyukta: prahīṇaṃ tasya tadvastviti | yatra
tāvadvisaṃyukta: prahīṇaṃ tasya tadvastu | syāttu

prahīṇaṃ na ca tatra visaṃyukta:, tadyathā-  prahīṇe
du:khadrggheye saṃyukta: śeṡasarvagai: |

prāk prahīṇe prakāre ca śeṡaistadviṡayairmalai: ||28||

du:khajñāne samutpanne samudayajñāne'nutpanne
du:khadarśanaprahātavyo nikāya: prahīṇo

bhavati | tasmin prahīṇe tadālambanai:
samudayadarśanaprahātavyai: sarvatragai: saṃyukta: |
bhāvanā-

prahātavye'pi nikāye navānāṃ prakārāṇāṃ ya: prakāra:
prāk prahīṇastasmin prahīṇe'pi

śeṡaistadālambanai: kleśai: saṃyukto veditavya: ||28||

kasmin vastuni katyanuśayā anuśerata iti
etatpratipadamabhidhīyamānaṃ bahutaraṃ

vaktavyaṃ jāyate, tasmāt piṇḍavibhāṡāṃ
kurvanti-kathamalpenālpena yatnena mahato mahata:

praśnaughān pratipādyemahīti ? samāsata ime ṡoḍaśa
dharmā: kāmarūpārūpyāvacarā: pañca-

prakārā: anāsravāśca | cittānyapi ṡoḍaśa etānyeva |
tatra katamo dharma: kasya cittasyā-

lambamiti jñātvā `amuṡminniyanto'nuśayā anuśerate'
ityetadabhyūhitavyam | tatra tāvat-

-------------------

yad vastu prahīṇamityādi | iha prahāṇam, prāptivigamāt,
visaṃyogastadālambana-

kleśaprahāṇāt, darśanabhāvanāmārgāvadhikrtya |
prahīṇe du:khadrgheya ityādi | prāk prahīṇa ityādi |

śeṡasarvagairiti | samudayadarśanaprahātavyai: sarvagai: |
śeṡaistadviṡayairmalairiti | prahīṇaprakāraviṡayā-
nuśayairityartha: | tadyathā-adhimātrādhimātre prakāre
prahīṇe'dhimātramadhyādibhi: śeṡairaparihīṇaira-

nuśayai: saṃyukta: | tathā hi asāvadhimātrādhimātreṇa
prahīṇena kleśaprakāreṇa visaṃyukto'pi

saṃyukta eva tai: śeṡairiti ||18||

piṇḍavibhāṡāṃ kurvanti | saṃkṡepavyākhyāṃ
kurvantītyartha: | ke ? vaibhāṡikā: | ṡoḍaśeti |

kāmāvacarā: pañcaprakārā:-du:kha-samudaya-nirodha-
mārgadarśanaprahātavyā: catvāra:, bhāvanā-

prahātavyaśca pañcama: | evaṃ yāvad ārūpyāvacarā
pañcaprakārā iti pañcadaśa | anāsravaśca

ṡoḍaśa iti ṡoḍaśa dharmā | ime ca dharmā: ye
darśanaprahātavyā:, te catu:skandhasvabhāvā: | ye

bhāvanāprahātavyāste, sa vedanāskandha: | yā: saṃjñā:
saṃjñāskandha: | ye'nuśayā:, ye ca tatsamprayuktā-

ścetanādayo yaścaiṡāṃ vedanādīnāṃ sarveṡāṃ
caitasikānāṃ prāptayo jāti-jarā-sthityanityāśca

viprayuktā:, sa saṃskāraskandha: | yaccaibhi: samprayuktaṃ
manovijñānam, sa vijñānaskandha: | iti

catu:skandhasvabhāvā: darśanaprahātavyā: |
bhāvanāprahātavyā: punarato'nye sāsravā dharmā: | katham
?

bāhyādhyātmikaṃ sarvaṃ sāsravaṃ rūpaṃ rūpaskandha: |
anāsravadarśanaprahātavyavarjyāśca vedanā-saṃjñā-
saṃskāravijñānaskandhā iti pañcaskandhasvabhāvā
bhāvanāprahātavyā veditavyā: |

cittānyapi ṡoḍaśaitānyeveti | kāmāvacaraṃ
du:khadarśanaprahātavyaṃ yāvad bhāvanā-

prahātavyamiti pañca cittāni | evaṃ rūpāvacarāṇi
arūpācarāṇi ca pañca pañca, anāsravaṃ ca

@645

du:khahetudrgabhyāsapraheyā: kāmadhātujā: |

svakatrayaika rūpāptāmalavijñānagocarā: ||29||

svakaṃ ca tat trayaṃ ca svakatrayam, ekaṃ ca tadrūpāptaṃ
ca ekarūpāptam-eṡā

vigrahajāti: |

kāmāvacarāstāvad du:khasamudayadarśanaheyā
bhāvanāheyāśca dharmā: pañcānāṃ

cittānāmālambanam | svadhātukānāṃ trayāṇāṃ teṡāmeva
ūrdhvadhātukasyaikasya bhāvanāheyasyaiva,

anāsravasya ceti ||29||

svakādharatrayordhvaikāmalānāṃ rūpadhātujā: |

-------------------

cittamiti ṡoḍaśa cittāni | tāni
tatṡoḍaśadharmālambanāni varṇyante |
amuṡminniyanto'nuśayā

iti | amuṡmin dharme iyanto'nuśayā:, ye tena cittena
samprayuktā ālambanata: samprayogato

vā'nuśerate-ityetadabhyūhitavyam |

"du:khahetudrgabhyāsapraheyā: kāmadhātujā: "iti |
du:khasamudayadarśanabhāvanāprahātavyā:

kāmāvacarā ityartha: |

eṡā vigrahajātiriti | svakatrayaṃ caikarūpāptaṃ cāmalaṃ
ca svakatrayaikarūpāptāmalāni  vijñānāni |
svakatrayaikarūpāptāmalavijñānāni teṡāṃ gocarā: |
kāmāvacarāstāvaditi vistara: |

kāmāvacarā: du:khasamudayadarśanaprahātavyā
daśa-saptānuśayā: | tatsahabhuvastatprāptayaśca

sānucarā: | bhāvanāheyāścaturanuśayā:, tatsahabhuva:,
tatprāptayaśca sānucarā: | sarva sāsravaṃ rūpam,

anye cākliṡṭā dharmā: | ete dharmā: pañcānāṃ
cittānāmālambanam | keṡām ? ityāha-

svadhātukānāṃ trayāṇāṃ teṡāmeveti |
kāmāvacarāṇāṃ du:kha-samudayadarśana-bhāvanāheyānām |
kathaṃ

krtvā ? du:khadarśanaheyāstāvad du:khadarśanaheyasya
sarvatragāsarvatragasamprayuktasya | samudayadarśana-

prahātavyasya ca sarvatragasamprayuktasya, bhāvanāheyasya ca
kuśalasya | rūpāvacarasyaikasya bhāvanā-

heyasyaiva | laukikena mārgeṇa kāmadhātūpapannasya
kāmāvacaradharmālāmbanāvasthāyām | rūpadhātū-

papannasya ca kāmadhātudarśanāvasthāyām | anāsravasya ca
dharmajñānapakṡasya ceti pañcānāṃ cittānā-

mālambanaṃ bhavanti | na

āmāvacarayornirodhamārgadarśanaheyayościttayorālambanam;
anāsravālambana-

yościttayornirodhamārgālambanatvāt | sāsravālambanayośca
nirodhamārgadarśanaheyamātrālambanatvāt |

nordhvabhūmikānāṃ kliṡṭanām;
adharabhūmikānālambanatvāt | nārūpyāvacarasya kuśalasya;

catasrbhirdūratābhirdūratvāt | evaṃ samudayadarśanaheyā
api dvi:prakārasya samudayadarśanaheyasya |

du:khadarśane heyasya ca sarvatragasamprayuktasya,
bhāvanāheyasya kuśalasya, rūpāvacarasyaikasya bhāvanā-

heyasyaiva, anāsravasya ceti pañcānāmevālambanānāṃ
bhavanti | vyākhyānaṃ ca pūrvavadeva kartavyam |

bhāvanāheyā api pañcānāmevālambanānāṃ bhavanti |
du:khasamudayadarśanaheyayo: sarvatragasamprayukta-

yościttayorbhāvanāheyasya ca kuśalākuśalāvyākrtasya
yathāsambhavam | rūpāvacarasyaikasya

bhāvanāheyasyaiva, anāsravasya ceti pūrvavadeva vācyam
||29||

"svakādharatrayordhvaikāmalānām" iti |
svakānāmadharāṇāṃ ca trayaṃ svakādharatrayam

@646

rūpāvacarāsta eva triprakārā dharmā aṡṭānāṃ
cittānāmālambanam | svadhātukānāṃ

trayāṇāṃ teṡāmeva | adharadhātukānāṃ trayāṇāṃ
teṡāmeva | ūrdhvadhātukasyaikasya bhāvanāheyasyaiva,

anāsravasya ceti |

ārūpyajāstridhātvāptatrayānāsravagocarā: ||30||

ārūpyāvacarāsta eva triprakārā dharmā daśānāṃ
cittānāmālambanam | traidhātukānāṃ

triprakārāṇāṃ teṡāmeva | anāsravasya ceti ||30||

uktāstraidhātukā du:khasamudayadarśanaheyāśca dharmā: ||

nirodhamārgadrggheyā: sarvasvādhikagocarā: |

nirodhamārgadarśanaheyānāṃ sva cittaṃ
nirodhamārgadarśanaheyameva | tasyādhikasya te

dharmā ālambanaṃ jñeyā: | kathaṃ krtvā ? kāmāvacarā
hi nirodhadarśanaheyā dharmā: ṡaṇṇāṃ

vijñānānāmālambanam-pūrvoktānāṃ pañcānām, tasyaiva
ca nirodhadarśanaprahātavyasyā-

dhikasya | mārgadarśanaprahātavyā apyevam-pañcānāṃ
pūrvoktānām, tasyaiva ca mārgadarśana-

prahātavyasyādhikasya | evaṃ rūpārūpyāvacarāṇi |
nirodhamārgadarśanaprahātavyāstasyaiva

-------------------

ca ūrdhvaikaṃ cāmalaṃ ceti vigraha: | rūpāvacarāsta eta
triprakārā dharmā iti | du:kha-samudayadarśana-

bhāvanāheyā:, teṡāmadhikrtatvāt | te'ṡṭānāṃ
cittānāmālambanam | svadhātukānāṃ trayāṇāṃ teṡāmeva

du:kha-samudayadarśana-bhāvanāheyānām | pūrvavadeva
vyākhyeyam | adharadhātukānāṃ trayāṇāṃ teṡāmeva |

teṡāṃ du:khadarśanasamudayaheyayorvisabhāgadhātusarvatraga
samprayuktayościttayorbhāvanāheyayośca,

śrutamayasya ca cintāmayasya vā | ūrdhvadhātukasyaikasya
bhāvanāheyasyaiva, ākāśānantyāyatana-

sāmagryasaṃgrhītasya, anāsravasya
cānvayajñānapakṡasyeti |

"tridhātvāptatrayānāsravagocarā:" iti |
tridhātvāptānāṃ trayāṇāmanāsravasya ca gocarā: |

ta eveti | ta eva du:khasamudayadarśanabhāvanāheyā
adhikrtā: | triprakārāṇāṃ teṡāmeveti | kāma-

rūpāvacarāṇāṃ du:khasamudayadarśanaheyānāṃ
visabhāgadhātusarvatragasamprayuktakānāṃ caturṇāṃ
bhāvanā-

prahātavyayordvayoryathāyogam | svadhātukānāṃ ca
trayāṇām | katameṡām ? sarvatragāsarvatraga-

samprayuktayoryathāyogaṃ dvayorbhāvanāprahātavyasya
cānāsravasya ceti daśānāṃ cittānāmālambanaṃ

bhavanti ||30||

"nirodhamārgadrggheyā: sarvasvādhikagocarā:" iti |
sarva-grahaṇaṃ tridhātukopasaṃgrahārtham;

"svasyādhikasya gocarā:" iti vacanāt pūrvoktānāṃ ca
gocarā ityarthāduktaṃ bhavati | atha  vā-svenādhikāni
svādhikāni, svādhikānāṃ gocarā: svādhikagocarā iti |
tasyādhikasyeti |

rāgādisamprayuktasya | na mithyādrṡṭyādisamprayuktasya |
tasya nityaṃ nirodhamārgālambanatvāt |

pūrvoktānāṃ pañcānāmiti | kāmāvacarāṇāṃ
trayāṇām, dvinikāyasarvatragasamprayuktakabhāvanāprahāta-

vyānām | rūpāvacarasya bhāvanāprahātavyasyaiva,
anāsravasya ceti | mārgadarśanaprahātavyā

apyevamiti | kimevam ? ṡaṇṇāṃ cittānāmālambanamiti |
navānāmekādaśānāṃ ca cittānāmālambanaṃ

@647

nirodhamārgadarśanaprahātavyāsyādhikasya cittasyālambamiti
navānāmekādaśānāṃ ca

cittānāmālambanaṃ bhavanti |

uktāstraidhātukā: pañcaprakārā dharmā: ||

anāsravāstridhātvantyatrayānāsravagocarā: ||31||

anāsravā dharmā daśānāṃ cittānāmālambanam |
traidhātukānāmantyānāṃ triprakārāṇāṃ

nirodhamārgadarśanabhāvanāheyānāmanāsravasyeti |
punarasyaivārthasyādhyardhena ślokena saṃgraho

bhavati-

"du:khahetudrgabhyāsaheyā dhātutraye'malā: |

pañcāṡṭadaśavijñānadaśavijñānagocarā: |

nirodhamārgadrggheyā: sarvasvādhikagocarā:" || iti ||

-------------------

bhavatīti | rūpāvacarā nirodhamārgadarśanaprahātavyā
navānāṃ cittānāmālambanaṃ bhavanti | ārūpyā-

vacarā ekādaśānāmiti | katham ? rūpāvacarā
nirodhamārgadarśanaprahātavyā dharmā: kāmāvacarāṇāṃ

visabhāgadhātu-sarvatragasamprayuktabhāvanāheyānāṃ
trayāṇām | svadhātukānāṃ ca trayāṇāṃ dvinikāya-

sarvatragasamprayuktakabhāvanāprahātavyānām |
ārūpyāvacarasya bhāvanāprahātavyasya ākāśā-

nantyāyatanasaṃgrhītasya anāsravasya
cānvayajñānapakṡasya | tasyaiva cādhikasya nirodhadarśana-

prahāvyasya mārgadarśanaprahātavyasya vā cittasya | iti
navānāṃ pratyekamālambanaṃ bhavanti | ārūpyā-

vacarā api nirodhamārgadarśanaprahātavyā dharmā:
pratyekamekādaśānāṃ cittānāmālambanaṃ bhavanti-

kāmarūpāvacarāṇāṃ visabhāga-dhātu-
sarvatraga-samprayuktabhāvanāprahātavyānāṃ ṡaṇṇām,
svadhātukānāṃ

ca trayāṇāṃ
dvinikāyasarvatragasamprayuktakabhāvanāprahātavyānām,
nirodhamārgadarśanaprahātavyasya ca

pratyekamadhikasya, anāsravasya
cānvayajñānapakṡasya-ityekādaśānāmālambanaṃ bhavanti |

"anāsravāstridhātvantyatrayānāsravagocarā:" iti |
anāsravā: nirodhādaya: | triṡu

dhātuṡu yāni antyāni trayāṇi
nirodhamārgadarśanabhāvanāprahātavyalakṡaṇai: | teṡāṃ
yathāyogamanā-

sravasya ca gocarā: | katham ?
pratisaṅkhyānirodhāryamārgau tāvat tadālambanānāṃ
mithyādrṡṭi-

vicikitsā'vidyāsamprayuktānāṃ
bhāvanāprahātavyānāmanāsravasya ca
dharmajñānānvayajñānapakṡasya

yathāyogamālambanam | ākāśāpratisaṅkhyānirodhau tu
bhāvanāprahātavyasyaivākliṡṭasya

cittasyālambanamiti veditavyam |

ācārya guṇamati-vasumitrau tu
vyācakṡāte-ākāśapratisaṅkhyānirodhau bhāvanā-

prahātavyasya kliṡṭākliṡṭasyālambanamiti, tadayuktam;

"mithyādrgvimatī tābhyāṃ yuktā'vidyā'tha kevalā |

nirodhamārgadrggheyā: ṡaḍanāsravagocarā: ||" (abhi^ ko^
5.14)

iti niyamāt | ato na kliṡṭacittasya bhāvanālambanamiti
siddhānta: |

"pañcāṡṭadaśavijñānadaśavijñānagocarā:" iti |
du:khasamudayadarśanabhāvanāheyā: pañcānāṃ

gocarā: | rūpāvacarā aṡṭānām | ārūpyāvacarā
daśānām | amalā api daśānāmeveti pūrva-

@648

evameṡāṃ ṡoḍaśānāṃ cittānāṃ
ṡaḍaśadharmālambanavyavasthāṃ viditvā
kathamanuśayakāryaṃ

yojayitavyam ? diṅmātraṃ darśayiṡyāma:-

`sukhendriyālambane vijñāne katyanuśayā anuśerate' iti
praśna āgate vicārayi-

tavyam-sukhendriyaṃ saptavidhaṃ kāmāvacaraṃ
bhāvanāprahātavyaṃ rūpāvacaraṃ ca
pañcaprakāramanāsravaṃ

ceti |

tadetat samāsato dvādaśadharmasya vijñānasyālambanaṃ
bhavati; kāmāvacarasya  catuṡprakārasyānyatra
nirodhadarśanaheyāt | rūpāvacarasya
pañcaprakārasyārūpyāvacarasya

dvi:prakārasya mārgadarśanabhāvanāheyasyānāsravasya ca |
idaṃ dvādaśavidhaṃ sukhendriyālambanaṃ

vijñānam |

tatra yathāsambhavaṃ kāmāvacarāścatvāro nikāyā
rūpāvacarāśca saṃskrtālambanā:,

ārūpyāvacarau ca dvau nikāyau, sarvatragāścānuśayā
anuśerata iti vijñātavyam |

-------------------

vyākhyānusāreṇa yojyam | etānyeva ṡoḍaśa cittāni
ṡaṭtriṃśat bhavanti | kāmadhātudu:kha-

samudayadarśanaheyamasarvatragasamprayuktaṃ ca | evaṃ
rūpadhātau du:khasamudayadarśanaheyaṃ pratyekaṃ
triprakāram |

ārūpyadhātau
anyatravisabhāgadhātubhūmisarvatragasamprayuktāt |
nirodhamārgadarśanaheyaṃ dhātutraye'pi

pratyekaṃ dvidhā, sāsravānāsravālambanatvāt |
bhāvanāheyamapi kliṡṭākliṡṭabhedāt dviprakāram |

anāsravamapi dharmajñānapakṡam, anvayajñānapakṡaṃ ceti
dvidhā |

kāmāvacaraṃ bhāvanāprahātavyamiti |
pañcavijñānakāyikaṃ sukhendriyam | rūpāvacaraṃ pañca-

prakāramiti | prathamadhyānabhūmikaṃ trivijñānakāyikam |
trtīyadhyānabhūmikaṃ mānasamityabhisamasya

yathāyogaṃ pañcaprakāraṃ du:khadarśanaprahātavyam, yāvad
bhāvanāprahātavyam | anāsravaṃ ca trtīyadhyāna-
bhūmikameva |

kāmāvacarasya catu:prakārasyeti |
du:khasamudayamārgadarśanabhāvanāpraheyasya | du:kha-

samudayadarśanaheyayo: sukhendriyamālambanaṃ bhavati |
yasmād du:khasamudayasatyasaṃgrhītaṃ svabhūmikam,

ūrdhvabhūmikaṃ vā sukhendriyaṃ
satkāyamithyādrṡṭyādīnāmālambanaṃ bhavati,
mārgadarśanaheyasya ca

mithyādrṡṭisamprayuktasya mārgasatyasaṃgrhītaṃ
sukhendriyamālambanam | bhāvanāheyarāgādisamprayuktasya

ca cittasya tatpañcavijñānakāyikaṃ
sukhendriyamālambanam-iti catu:prakārasyāsya tadālambanam |

na tu nirodhadarśanaheyasya cittasya; tatra
mithyādrṡṭyādīnāṃ nirodhālambanatvāt |
drṡṭiparāmarśādīnāṃ

ca svanikāyālambanatvāt, tatra ca sukhendriyābhāvāt
tenocyate-anyatra nirodhadarśanaheyāditi |

rūpāvacarasya pañcaprakārasyeti | yasmāt
trtīyadhyānasaṃgrhītaṃ pañcaprakāraṃ sukhendriyaṃ

bhavati | mārgadarśanabhāvanāheyasyeti | ārūpyāvacarasya
mārgadarśanaheyasya mithyādrṡṭyādi-

samprayuktasya cittasya mārgasaṃgrhītaṃ
sukhendriyamālambanam | tadeva ca bhāvanāheyasya kuśalasya

cittasyālambanam | anāsravasya ca sarvamapyālambanaṃ bhavati
|

tatra yathāsambhavamiti | yasmād anāsrave'nuśayā
anuśerate, yasmāt kvacideva

@649

sukhendriyālambanālambane vijñāne katyanuśayā anuśerate ?
tat puna: sukhendriyā-

lambanaṃ dvādaśavidhaṃ katamasya vijñānasyālambanam ?
tasyaiva dvādaśavidhasyārūpyāvacarasya

ca bhūyo dvi:prakārasya du:khasamudayadarśanaprahātavyasya |
idaṃ catudarśavidhaṃ sukhendriyālambanaṃ

vijñānam | tatrārūpyāvacarau du:khasamudayadarśanaheyau
vardhayitvā kāmāvacarā ārūpyā-

vacarāścatvāro nikāyā rūpāvacarā: saṃskrtālambanā
anuśayā anuśerata iti jñātavyam |

-------------------

kecidanuśerate, tasmād `yathāsambhavam' ityucyate | tatra
vijñāne kāmāvacarāścatvāro nikāyā: |

tadyathā-mithyādrṡṭisamprayukte sukhendriyālambane
daśāpi du:khadarśanaprahātavyā anuśayā

ālambanato'nuśerate, samprayogato va yathāsambhavam | evaṃ
samudayadarśanaprahātavyā: | mārgadarśana-

prahātavyā api tatra sukhendriyālambane vijñāne'nuśerate |
mārgasukhendriyālambane hi mithyādrṡṭyādi-

samprayukte vijñāne mithyādrṡṭyādaya:
samprayogato'nuśerate | drṡṭiparāmarśādayo'pyālambana-

to'nuśerate | tasmāt so'pi nikāyastatrānuśete |
bhāvanāheyo'pi nikāyo'pyatrānuśete; tatra

rāgādīnāṃ sukhendriyālambanavijñānālambanayogāt |
nirodhadarśanaprahātavyanikāyastu tatra nānuśete;

sukhendriyālambanavijñānābhāvāt |

rūpāvacarā: saṃskrtālambanā iti | rūpāvacaraṃ
sukhendriyālambanaṃ pañcaprakāramasti |

tatra catvāro nikāyā anuśerata iti sugamametat |
nirodhadarśanaprahātavyāstu saṃskrtālambanā:

kathamanuśerate ? trtīye dhyāne drṡṭiparāmarśādaya:
sukhendriyeṇa samprayujyante, te cānyonyālambanā: |

te tatra sukhendriyālambanavijñāne samprayogata ālambanato
vā'nuśerate |

ārūpyāvacarau dvau nikāyāviti |
mārgadarśana-bhāvanāheyanikāyau | mārgasukhendriyā-

lambane mithyādrṡṭyādisamprayukte mithyādrṡṭyādaya:
samprayogato'nuśerate | drṡṭiparāmarśādayastu

tatrālambanato'nuśerate | bhāvanāheyo'pi nikāyo'nuśete |
bhāvanāheyaṃ hi kuśalaṃ cittaṃ mārga-

mālambate | tatra sarāgādinikāyo'nuśete |
sarvatragāścārūpyāvacarā anuśayāstatraiva vijñāne,

mārgālambanamithyādrṡṭyādisamprayukte vā
vijñāne'nuśerate-iti vijñātavyam |

tasyaiva dvādaśavidhasyeti | kāmāvacarasya
catu:prakārasyānyatra nirodhadarśanaheyāt | rūpā-

vacarasya pañcaprakārasya, arūpāvacarasya ca dviprakārasya
mārgadarśanabhāvanāheyasyānāsravasya

ceti anyonyālambanayogatastasya sukhendriyālambanaṃ
vijñānamālambanaṃ bhavati | ārūpyāvacarasya

ca bhūyo dviprakārasya tat sukhendriyālambanaṃ
vijñānamālambanaṃ bhavati | katamasya ? ityāha-

du:khasamudayadarśanaprahātavyasyeti | ārūpyāvacarasya
sarvatragasamprayuktasya hi du:khasamudayadarśana-

heyabhedād dviprakārasya cittasya
ārūpyāvacara-mārgadarśanaheya-
mithyādrṡṭyādisamprayuktaṃ vijñānaṃ

mārgālambanaṃ cārūpyāvacaraṃ bhāvanāheyaṃ
kuśalamālambanaṃ bhavati | evamidaṃ catudarśavidhaṃ

sukhendriyālambanavijñānalambanam | tatrārūpyāvacarau
du:khasamudayadarśanaheyau vardhayitveti | pūrvaṃ

sarvatragā evārūpyāvacarā sukhendriyālambane
vijñāne'nuśerate | sukhendriyālambanālambane tu

sakalāvapyārūpyāvacarau du:khadarśanasamudayaheyau
nikāyāvanuśayāte | tasmāt tatra sarvatragasamprayukte

citte du:khasamudayadarśanaheyā anuśayā: samprayogata
ālambanato vā yathāyogamanuśerate | śeṡāstu

pūrvavad yojyā: |

@650

anayā vartanyā'nyadapi gantavyam | yairanuśayairyaccittaṃ
sānuśayaṃ te'nuśayāsta-

smiṃścitte'nuśerate | syuranuśerate | ye'nuśayāstena
cittena samprayuktā aprahīṇāstadā-

lambanāścāprahīṇā: | syurnānuśerate | ye'nuśayāstena
cittena samprayuktā: prahīṇāstadā-

lambanāśca ||31||

-------------------

anayā vartanyā anyadapi gantavyamiti | anena vartmanā
anyadapi boddhavyam | katham ?

`du:khendriyālambane katyanuśayā: anuśerate'-iti praśne
āgate vicārayitavyam-du:khendriya-

mekavidhaṃ kāmāvacaraṃ bhāvanāprahātavyam;
pañcavijñānakāyikatvāt | tat samāsata: pañcavidhasya

vijñānasyālambanaṃ bhavati | kāmāvacarasya triprakārasya,
du:khasamudayadarśanaheyayo: sarvatraga-

samprayuktayorvijñānayorbhāvanāprahātavyasya ca |
rūpāvacarasya ca bhāvanāprahātavyasya, anāsravasya

ca | idaṃ pañcavidhaṃ du:khendriyālambanaṃ vijñānam |
tatra yathāsambhave kāmāvacarāstrayo nikāyā

du:khasamudayadarśanabhāvanāheyā: | tatra hi
sarvatragasamprayukte citte bhāvanāheye ca du:khasamudaya-

darśanaheyau nikāyau samprayogata ālambanato vā
yathāsambhavamanuśayāte | bhāvanāheye ca bhāvanāheyo

nikāyo'nuśete | rūpāvacara eko bhāvanāheya: | tatra
bhāvanāheye citte'nuśete | sarvatragāśca

rūpāvacarāstatraiva-ityavagantavyam |

du:khendriyālambanālambane vijñāne katyanuśayā anuśerate
? tat punardu:khendriyālambanaṃ

pañcavijñānaṃ katamasya vijñānasyālambanam ? tasyaiva
pañcavidhasyānyonyālambanayogena |

kāmāvacarasya ca bhūyo
mārgadarśanaheyasyānāsravālambanasya | rūpāvacarasya ca
sarvatragasamprayukta-

syālambanaṃ bhavati | tena hi
rūpāvacaradu:khendriyālambanaṃ kuśalaṃ
bhāvanāprahātavyamālambate

ārūpyā
vacaramapyākāśānantyāyatanasāmantakasaṃgrhītau
dārikādyākāraṃ du:khendriyālambana-

mālambate | tadidamaṡṭavidhaṃ du:khendriyālambanālambanaṃ
vijñānam | tatra kāmāvacarāścatvāro

nikāyā:-du:kha-samudaya-mārgadarśana-bhāvanāheyā: |
rūpāvacarāstrayo nikāyā:-du:kha-

samudayadarśanabhāvanāprahātavyā: | ārūpyāvacara
eka:-bhāvanāprahātavya: | sarvatragāścānuśayā

anuśerata iti vijñātavyam |

saumanasyendriyālambane vijñāne katyanuśayā anuśerate ?-
iti praśne vicārayitavyam |

tat puna: saumanasyendriyālambanaṃ vijñānaṃ ekādaśavidham
| kāmarūpāvacaraṃ pañca-pañcaprakāram,

anāsravaṃ ca | tadetat samāsatastrayodaśavidhasya
vijñānasyālambanaṃ bhavati | kāmāvacarasya

pañcaprakārasya saṃskrtālambanasya; tasya saṃskrtatvāt |
evaṃ rūpāvacarasya | ārūpyāvacarasya

tu dviprakārasya mārgadarśanabhāvanāheyasya, anāsravasya
ca | idaṃ trayodaśavidhaṃ saumanasyendriyā

lambanavijñānam | tatra yathāsambhavaṃ
kāmāvacara-rūpāvacarā: pañcanikāyā:
saṃskrtālambanā:,

ārūpyāvacarau dvau nikāyau, sarvatragāścānuśayā
anuśerate-iti vijñātavyam |

saumanasyendriyālambanālambane vijñāne katyanuśayā
anuśerate ? tat puna:saumanasyendriyā-

lambanaṃ trayodaśavijñānaṃ katamasya vijñānasyālambanam
? tasyaiva trayodaśavijñānasya | ārūpyā-

vacarasya ca bhūyo dviprakārasya
du:khasamudayadarśanaprahātavyasya | idaṃ pañcadaśavidhaṃ
saumanasyendriyā-

@651

tadevaṃ krtvā bhavati-

dvidhā sānuśayaṃ kliṡṭamakliṡṭamanuśāyakai: |

kliṡṭaṃ cittamanuśayānaiścānuśayai: sānuśayam;
tatsamprayuktatadālambanairaprahīṇaira-

nanuśayānaiśca tatsamprayuktai: prahīṇaistatsahitatvāt |
akliṡṭaṃ tu cittamanuśayānaireva

tadālambanairaprahīṇairiti |

athaiṡāṃ daśānāmanuśayānāṃ kathaṃ pravrttiriti ?
ādita eva tāvadavidyāyogāt

satyeṡu sa muhyati, du:khamasmai na rocate yāvat mārga: |
tata:

mohākāṅkṡā,

mūḍhasya pakṡadvayaṃ śrutvā vicikitsotpadyate-du:khaṃ
nvidam, na tvidaṃ du:kha-

mityevamādi |

tato mithyādrṡṭi:,

vicikitsāyā mithyādrṡṭi: pravartate | saṃśayitasya
mithyāśramaṇacittānāṃ

mithyāniścayotpatte:-nāsti du:khamityevamādi |

satkāyadrk tata: ||32||

mithyādrṡṭe: kila satkāyadrṡṭi: pravartate; du:khata:
skandhānapohyātmato'bhi-

niveśāt |

tato'ntagrahaṇam,

satkāyadrṡṭerantagrāhadrṡṭi: pravartate; ātmana:
śāśvatocchedāntagrahaṇāt |

tasmācchīlāmarśa:,

antagrahācchīlavrataparāmarśa: | yamevāntaṃ grhṇāti
tena śuddhipratyāgamanāt |

tato drśa: |

-------------------

lambanaṃ vijñānam | tatrārūpyāvacarau
dvau-du:kha-samudayadarśanaheyau vardhayitvā | kāmāvacara-

rūpāvacarā: saṃskrtālambanā: | ārūpyāvacarāścatvāro
nikāyā:, anyatra nirodhadarśanaheyāt |

anuśayā anuśerata iti vijñātavyam | anayā diśā anyadapi
gantavyamiti ||31||

"dvidhā sānuśayaṃ kliṡṭam" iti |
anuśayānairananuśayānaiścānuśayai: sānuśayaṃ kliṡṭa-

mityartha: | tatsahitatvāt | sadāvasthitatvādityartha: |
akliṡṭaṃ cittamanuśayānaireva sānuśayaṃ

vivecayituṃ śakyatvāt | tathā hi vakṡyati-`prahātavya:
kleśa ālambanātmata:' (abhi^  ko^ 6.60) iti ||32||

sarvasya sarvānantaramutpattisambhavānnāstyeṡāmutpattau
sārvajanya: kramaniyama: | du:khata:

skandhānapohyeti | nedaṃ du:khamityātmato'bhiniveśāt |
`rūpamātmā' ityevandrṡṭikasya

vedanādyātmagrāhadrṡṭi: pratyanīkā ||33||

@652

`āmarśa:' iti vartate | śīlavrataparāmarśād
drṡṭiparāmarśa: pravartate | yena śuddhiṃ

pratyeti tasyāgrato grahaṇāt | tata:-

rāga: svadrṡṭau mānaśca,

tasyāmabhiṡvaṅgāt, tathā connatigamanāt |

dveṡo'nyatra,

svadrṡṭyadhyavasitasya tatpratyanīkabhūtāyāṃ
paradrṡṭau dveṡa: pravartate |

apare svadrṡṭāvevānyatra grhīte tyaktāyāṃ
dveṡamicchanti | darśanaheyānāṃ rāgādīnāṃ

svasāntānikadrṡṭyālambanatvāt |

ityanukrama: ||33||

eṡa eṡāṃ daśānāṃ kleśānāṃ prvrttikrama: ||33||

utpadyamānastu tribhi: kāraṇairutpadyate-

aprahīṇādanuśayād viṡayāt pratyupasthitāt |

ayoniśo manaskārāt kleśa:,

tadyathā-rāgānuśayo'prahīṇo bhavatyaparijñāta:
kāmarāgaparyavasthānīyāśca dharmā

ābhāsagatā bhavanti | tatra cāyoniśo manaskāra evaṃ
kāmarāga utpadyate | tānyetāni

yathākramaṃ hetu-viṡaya-prayogabalāni |

evamanyo'pi kleśa utpadyata iti veditavya:, ya:-

sampūrṇākāraṇa: ||34||  kadācitkila
viṡayabalenaivotpadyante, na hetubalena |
yathā-parihāṇadharmakasyārhata

iti ||34||

eta evānuśayā: sūtre bhagavatā traya āsravā
uktā:-kāmāsrava:, bhavāsrava:,

-----------------

aprahīṇo bhavatyaparijñāta iti | aprahīṇa:;
tatprāptyanucchedāt | aparijñāta:; tatprati-

pakṡasya cānutpatte: | kāmarāgaparyavasthānīyā iti |
paryavatiṡṭhata ebhiriti paryavasthānīyā:,

snānīyavat | kāmarāgasya paryavasthānīyā anukūlā iti |
kāmarāga eva vā paryavasthānam

kāmarāgaparyavasthānam, tasmai hitā:
kāmarāgaparyavasthānīyā: | te puna: rūpādayo viṡayā
ābhāsa-

gatā bhavantīti | viṡayarūpatāmāpannā bhavantītyartha: |
tatra cāyoniśomanaskāra iti | tatra

cābhāsagateṡu viṡayeṡu viparīta: samanantarapratyaya
ityartha: |

hetuviṡayaprayogabalānīti | hetubalam-kāmarāgotpattaye
kāmarāgānuśayo'prahīṇo

bhavatyaparijñāta: | kāmarāgaparyavasthānīyā viṡayabalam
| tatra cāyoniśomanaskāra:-prayoga-

balam | evamanyo'pi kleśa utpadyata iti |

pratighānuśayo'prahīṇo bhavatyaparijñāta:, pratighaparya-

vasthānīyā dharmā ābhāsagatā bhavanti, tatra
cāyoniśomanaskāra ityeṡa naya: ||34||

catvāro yogā eta eveti kāmayoga:, bhavayoga:, drṡṭiyoga:,
avidyāyogaśceti |

@653

avidyāsrava iti | catvāra oghā:-kāmaugha:, bhavaudha:,
drṡṭyogha:, avidyaughaśca | catvāro

yogā eta eva | catvāryupādāni-kāmopādānam,
drṡṭyupadānam, śīlavratopādānam,

ātmavādopādānamiti | tatra tāvat

kāme saparyavasthānā: kleśā: kāmāsravo vinā |

mohena,

avidyāṃ varjayitvā'nye kāmāvacarā: kleśā: saha
paryavasthānai: kāmāsravo

veditavya ekacatvāriṃśad dravyāṇi | ekatriṃśadanuśayā:
pañcaprakārāmavidyāṃ hitvā daśa

paryavasthānāni |

anuśayā eva rūpārūpye bhavāsrava: ||35||

`vinā mohena' iti vartate | rūpārūpyāvacarā avidyāvarjyā
anuśayā bhavāsravo

dvāpañcāśad dravyāṇi-rūpāvacarā:
ṡaḍviṃśatiranuśayā: pañcaprakārāmavidyāṃ hitvā

ārūpyāvacarā: ṡaḍvim*śati: |

nanu ca tatrāpyasti paryavasthānadvayam-satyānamauddhatyaṃ
ca, prakaraṇeṡu coktam

"bhavāsrava: katama: ? avidyāṃ sthāpayitvā yāni tadanyāni
rūpārūpyapratisaṃyuktāni |

saṃyojanabandhanānuśayopakleśaparyavasthānāni" ( ) iti,
kasmādiha tasyāgrahaṇam ?

asvātantryāditi kāśmīrā: ||35||

kiṃ puna: kāraṇaṃ rūpārūpyavacarā anuśayā: samasyaiko
bhavāgra ukta: ?

avyākrtāntarmukhā hi te samāhitabhūmikā: |

ata ekīkrtā:,

te hyubhaye'pyavyākrtā antarmukhapravrttā:
samāhitabhūmikāśceti trividhena sādharmye-

-------------------

"vināmohena" iti | avidyāsravasya prthaguktvāt | saha
paryavasthānairāhrīkyādi-

bhirvakṡyamāṇai: ekacatvāriṃśad dravyāṇi
ekatriṃśadanuśayā iti | dvādaśa
drṡṭaya:-du:khadarśana-

prahātavyā: pañca, samudayadarśanaprahātavye dve,
nirodhadarśanaprahātavye dve eva, tisro mārgadarśana-

prahātavyā: | catasro vicikitsā: | pañca rāgā: | evaṃ
pratighā:, mānāśca daśa paryavasthānāni-

ityevamekacatvāriṃśat |

"anuśayā eva" iti | evakāra: paryavasthānanirāsārtha: |
ṡaḍviṃśatiranuśayā iti |

dvādaśa drṡṭaya:, catasro vicikitsā:, pañca rāgā:,
pañca mānā iti |

nanu ca tatrāpyasti paryavasthānadvayamiti | tatra
rūpārūpyadhātvo: | "styānauddhatyamadā

dhātutraye", (abhi^ 5.53) iti vacanāt | kasmādiha
tasyāgrahaṇamiti | tasya

paryavasthānadvayasya | asvātantryāditi | kathamasvātantryam
? rāgādisamprayogitvādīrṡyāvad

avidyāmātrāsamprayogitvācca | etaddhi dvayaṃ rāgādibhi:
samprayujyate | na tathā īrṡyāmātsarya-

kaukrtyakrodhamrakṡā: svatantrā:, avidyāmātreṇa
samprayogāditi ||35||

@654

ṇaikīkrtā: | yenaiva ca kāraṇena bhavarāga uktastenaiva
bhavāsrava ityavidyedānīṃ traidhātukya-

vidyāsrava iti siddham | tāni pañcadaśa dravyāṇi |

kiṃ kāraṇamasau prthagvyavasthāpyate ? sarveṡāṃ teṡām-

mūlamavidyetyāsrava: prthak ||36||

yathā caite āsravā uktā veditavyā,

tathaughayogā drṡṭīnāṃ prthagbhāvastu pāṭavāt |

kāmāsrava eva kāmaugha: kāmayogaśca | evaṃ bhavāsrava eva
bhavaugho bhavayogaśca,

anyatra drṡṭibhya: | tā: kila paṭutvādoghayogeṡu prthak
sthāpitā: |

nāsraveṡvasahāyānāṃ na kilāsyānukūlatā ||37||

āsayantītyāsravāṇāṃ nirvacanaṃ paścādvakṡyati | na ca
kila kevalā drṡṭaya

āsyānukūlā:, paṭutvāt | ata āsraveṡu na prthak
sthāpitā: | miśrīkrtya sthāpitā

iti | tadevaṃ kāmaugha ekānnatriṃśad dravyāṇi |
rāgapratighamānā: pañcadaśa vicikitsāścatasro

-------------------

te hyubhaye'pīti | rūpārūpāvacarā apītyartha: |
antarmukhapravrttā iti | na viṡayapradhānā

ityartha: | yenaiva ca kāraṇena bhavarāga ukta iti |
"antarmukhatvāttanmokṡasaṃjñāvyāvrttaye krta:"

(abhi^ 5.2) iti | tenaiva ca bhavāsrava iti | avidyāsrava iti
siddhamiti | avidyā

pūrvoktābhyāmāsravābhyāṃ bahiṡkrtā | tasmāt sā
traidhātukī api avidyāsrava iti siddhametat |

pañcadaśa dravyāṇīti | triṡvapi dhātuṡvavidyāyā:
pratyekaṃ pañcaprakāratvāt |

sarveṡāṃ teṡāmiti | kāmāsravādīnāṃ saṃsārasya ca |
ukto hyavidhyāhetu: saṃrāgāyetyādi |

"yā: kāścana durgatayo hyasmin loke paratra ca |

avidyāmūlikā: sarvā icchālobhasamutthitā: ||" ( ) iti ca
||36||

"tathaughayaugā" iti | āsravā evaughā yogāśca bhavanti |
kevalam drṡṭaya: prthag

avasthāpyante | katham ? iti vivriyate-kāmāsrava eva
kāmaugha:, kāmayogaśca | evaṃ bhavāsrava

eva bhavogha:, bhavayogaśca | avidyaughayogastu
pūrvavadevāvagantavya: | drṡṭiyoga iha caturtha ukta: |

tenāha-anyatra drṡṭibhya iti | tā: kileti | kila-śabda:
paramatadyotaka: | vinayajanavaśāttu

drṡṭiyoga: prthagukta ityabhiprāyo yujyate |

āsraveṡu drṡṭaya: kimarthaṃ na prthak sthāpitā: ?
ityāha-"nāsraveṡvasahāyānām"

ityādi | asahāyānāṃ drṡṭinām āsyānukūlatā =
avasthānānukūlatā, calatvāt paṭutvācca na

bhavati | nāsanānukūlatetyartha: | āseti rūpe prāpte,
āpiśaleṡṭyā `āsyā' iti rūpaṃ bhavati |

tadidamuktaṃ bhavati-yasmādetā drṡṭayo'sahāyā:,
nāsanānukūlā: | sasahāyāstvāsanānukūlā

bhavanti | tasmāt sasahāyā evaitā āsraveṡūktā: |
miśrīkrtyoktā ityartha: | kimartham ?

ityāha-āsayantītyāsravāṇāṃ nivarcanaṃ paścād
vakṡyatītyata āsanārthamāsraveṡu bhavitavya-

mityabhiprāya: | tadevaṃ kāmaugha ekānnatriṃśad
dravyāṇīti | dvādaśadrṡṭyapanayanāt nāsravavad

@655

daśa paryavasthānānīti | bhavaugho'ṡṭāviṃśatidravyāṇi
| rāgamānā viṃśati: |

vicikitsā'ṡṭau | drṡṭyogha: ṡaṭtriṃśad dravyāṇi |
avidyaugha: pañcadaśa dravyāṇi |

oghavad yogā veditavyā: ||37||

yathoktā eva sā'vidyā dvidhā drṡṭervivecanāt |

upādānāni,

kāmayoga eva sahāvidyayā kāmopādānaṃ catuśtriṃśad
dravyāṇi-rāgapratigha-

mānā'vidyā viṃśati:, vicikitsāścatasra:, daśa
paryavasthānāni | bhavayoga eva

sahāvidyayā ātmavādopādānamaṡṭatriṃśad dravyāṇi |
śīlavratopādānaṃ ṡaḍdravyāṇi karma-

drṡṭibhyo niṡkrṡṭam | mārgapratidvandvād,
ubhayapakṡavipralambhanācca | grhiṇo'pyanena

vipralabdhā anaśanādibhi: svargamārgasaṃjñayā |
pravrajitā apīṡṭaviṡayaparivarjanena śuddhi-

pratyāgamanāditi |

kiṃ kāraṇamavidyāṃ miśrayitvopādānamuktaṃ na prthak ?
bhavagrahaṇādupādānāni |

 -------------------

ekacatvāriṃśad dravyāṇi bhavanti, kiṃ tarhi ?
ekānnatriṃśad dravyāṇi bhavanti | katham ?

ityāha-rāga-pratighamānā iti sarvam |
bhavaugho'ṡṭāviṃśatirdravyāṇīti | bhavāsravo
dvāpañcāśad

dravyāṇyuktāni, tataścaturviṃśatirdrṡṭīrapanīya
aṡṭāviṃśatirdravyāṇi | rāgamānā viṃśatiriti |

dvidhātukā rāgā daśa bhavanti, mānā api daśeti
viṃśati: | drṡṭyaugha: ṡaṭtriśad dravyāṇīti |

triṡu dhātuṡu tridvādaśa drṡṭaya iti | avidyaugha:
pañcadaśadravyāṇi | pūrvavat |

oghavad yogā iti | kāmayoga ekānnatriṃśad dravyāṇi |
rāga-pratigha-mānā: pañcadaśa,

vicikitsāścatasro daśa paryavasthānāni |
bhavayogo'ṡṭāviṃśatirdravyāṇi | rāga-mānā: viśati:,

vicikitsā aṡaaṭau | drṡṭiyoga: ṡaṭtriṃśad dravyāṇi |
avidyāyoga: pañcadaśa dravyāṇi ||37||

"yathoktā eva sā'vidyā" iti vistara: | ke yathoktā: ?
`yogā:' `ityadhikrtam |

tasmād vivriyate-kāmayoga eva sahāvidyāyā kāmopādānamiti
| avidyā kāmopādāna-

ātmavādopādānayoryathāsvamantarbhāvyate |

dvidhā drṡṭe: | prthakkaraṇāccatuṡṭvam-kāmopādānam,
drṡṭyupādānam, śīlavratopādānam,

ātmavādopādānamiti | drṡṭiyogācchīlavrataṃ
niṡkrṡyeti | ṡaṭtriṃśaddravyakād drṡṭiyogād

dhātubhedena ṡacchīlavrataparāmarśānniṡkrṡya |
drṡṭyupādānaṃ triṃśad dravyāṇi | śīlavratopādānaṃ
ṡaḍ

dravyāṇi | kāmadhātau dve, evaṃ rūpadhātau
ārūpyadhātau ceti | mārgapratidvandvāditi | sāṅkhya-

yogaj~ānādibhirmokṡaprāptidarśanānmārgapratidvandvabhūtaṃ
śīlavratopādānam | ubhayapakṡavipralambhanācceti

vistara: | grhipravrajitapakṡavipralambhanāccetyartha: |
anaśanādibhiriti | ādi-śabdena jalāgni-

prapatanamaunavīrādānādirgrhyate | anaśanādīni
śīlavratasaṃgrhītāni, iṡṭaviṡayaparivarjanaṃ ca |

iṡṭaviṡayaparivarjaneneti |
rasaparityāgabhūmiśayyāmalapaṅkadhāraṇa-nagnacaryā-
keśolluñcanādinā

śuddhipratyāgamanāt |

@656

avidyā tu grāhikā neti miśritā ||38||

asamprakhyānalakṡaṇatayā'paṭutvādavidyā na grāhikā
bhavati, ata: kila miśritā |

sūtre tu bhagavatoktam-"kāmayoga: katama: ? vistareṇa
yāvadyo'sya bhavati kāmeṡu

kāmarāga: kāmacchanda: kāmasneha: kāmaprema kāmecchā
kāmamūrcchā kāmagarddha: kāma-

parigarddha: kāmanandī kāmaniyanti: kāmādhyavasānam,
tadanyacittaṃ paryādāya tiṡṭhati-

ayamucyate kāmayoga: | evaṃ yāvad bhavayoga:" | ( )
chandarāgaścopādānamuktaṃ sūtrāntareṡu,

chandarāgaścopādānamuktaṃ sūtrāntareṡu,  ato vijñāyati
kāmā hyuypādānamapi kāmāyaśchandarāga it ||38||

uktamidamanuśayā evāsravaughayogopādānasaṃśabditā:
sūtreṡviti |

atha ko'yamanuśayārtha: ? kaśca yāvadupādānārtha: ?

aṇavo'nugatāścaite dvidhā cāpyanuśerate |

anubadhnanti yasmācca tasmādanuśayā: smrtā: ||39||

tatrāṇava: sūkṡmapracāratvāt durvijñānatayā | anugatā:
prāptyanuṡaṅgata: | śerate

dvābhyāṃ prakārābhyām-ālambanata:, samprayogataśca |
anubadhnanti; aprayogeṇa prati-

nivārayato'pi puna: puna: sammukhībhāvāt | ebhi:
karaṇairanuśayā ucyante ||

āsayantyāsravantyete haranti śleṡayantyatha |

upagrhṇanti cetyeṡāmāsravādiniruktaya: ||40||

āsayanti saṃsāre, āsravanti bhavāgrād yāvadavīciṃ
ṡaḍbhirāyatanavraṇairityā-

-------------------

"avidyā tu grāhikā neti miśritā" iti | na kevalam avidyā
bhavamupādadāti |

kasmād ? ityāha-asamprakhyānalakṡaṇatayā apaṭutvāditi |
miśritā tvanyakleśasamparka-

vaśādupādadātītyabhiprāya: | atha kileti | kila-śabda:
paramatadyotaka: | tena svamatamucyate |

sūtre tu bhagavatoktamiti vistareṇa | evaṃ yāvad
drṡṭiyoga iti | katham ? "drṡṭiyoga: katama: ?

vistareṇa yāvad yo'sya drṡṭiṡu drṡṭirāgo
drṡṭicchando drṡṭisneha:" iti pūrvavat | chandarāgaśco-

pādānamuktaṃ sūtrāntareṡu | katham ? "upādānaṃ katamat
? yo'tra chandarāga:" iti | etadā cāryamatam | taduktaṃ
bhavati-rāga evātra yoga:, upādānaṃ vā, nānyaṃ kleśā
iti | tenocyate-kāmādiṡu

yaśchandarāga iti ||38||

"aṇava:" iti vistareṇa | aṇava: śerate ityanuśayā: |
nairuktena vidhinā'sya siddhi: |

sūkṡmapracāratvāditi | sūkṡmapravrttitvādityartha: |
kathaṃ puna: sūkṡmā pravrtti: ? arūpiṇāṃ

durvijñānatayā | ālambanataśchidrānveśiśatruvat,
drṡṭiviṡavacca | samprayogato'yoguḍodaka-

santāpavat, sparśavacca | ubhayato dhātrya:
kumārakamanuśerate, evamete'pyālambanāt samprayuktebhyo

vā svāṃ santatiṃ vardhayanta: prāptibhirupacinvanti |
anubadhnantīti | anukrānteścāturthakajvaravat

mūṡikāviṡavadityanye | aprayogeṇa anābhogena |
pratinivārayato'pi niṡedhayato'pi pudgalasya

puna: puna: sammukhībhāvādanubadhnantītyato'nuśayā iti
||39||

āsayanti saṃsāra iti āsravā iti | nairukto vidhi: |
āsanārtho vā | āsravanti

@657

sravā: | harantītyoghā: | śleṡayantīti yogā: |
upagrhṇantīti upādānāni |

evaṃ tu sādhīya: syād-āsravatyebhi:
santatirviṡayeṡvityāsravā: | "tadyathā

āyuṡmanto naurmahadbhirabhisaṃskārai: pratisroto nīyate |
sā teṡāmeva saṃskārāṇāṃ prati-

prasrabdhyā'lpakrcchreṇānusrota uhyate" iti
sūtravādānusārāt | abhimātravegatvādoghā: |

tarhi tadvānuhyate tadanuvidhānāt |
nādhimātrasamudācāriṇo'pi yogā:; vividha-

du:khayojanāt | abhikṡṇānuṡaṅgato vā
kāmādyupādānādupādānānīti ||40||

saṃyojanādibhedena punaste pañcadhoditā: |

ta evānuśayā: puna:
saṃyojanabandhanānuśayopakleśaparyavasthānabhedena
pañcadhā

bhittvoktā: | tatra nava saṃyojanāni-
anunayapratighamānāvidyādrṡṭiparāmarśavicikitserṡyā-

-------------------

bhavāgrād yāvadavīcimiti |
ṡaḍbhirāyatanavraṇaiścakṡurā
dibhirāyatanairvraṇabhūtairāsravanti kṡaranti |

bhavāgrād yāvadavīci gacchanti | bhavāgrāvītarāgasyāpi
āvīcikakleśasamudācārād,-

tadutpannasya vā tatrotpattisambhavāt | ke āsravanti ?
anuśayā: | āsravantītyāsravā ityac-

pratyaya: | harantītyoghā: | śleṡayantīti yogā: |
upagrhṇantīti upādānānītyarthapradarśanam |

etaduktaṃ vaibhāṡikai:-vahane etad rūpam-ogha iti | vahanti
= haranti gatyantaraṃ

viṡayāntaraṃ vetyoghā: | yojayanti = śleṡayanti gatyantare
viṡayāntare veti yogā: | upādadati =

upagrhṇanti punarbhave kāmādiṡu vā
vijñānasantatimityupādānānīti |

evaṃ tu sādhīya: syāditi | evaṃ tu sādhutaraṃ
syādityācārya: | katham ? ityāha-

āsravanti gacchanti
ebhiranuśayairvijñānasantatirviṡayeṡvityāsravā: |
karaṇasādhanam | mahatābhi-

saṃskāreṇa kuśalaidharmaiścittasantāna: pratisroto nīyata
viṡayebhyo nivāryate | teṡāmeva saṃskārāṇāṃ

pratipraśrabdhyeti | teṡāmeva prayatnānāṃ
vyuparameṇetyartha: | adhimātravegatvādoghā iti |
aughasādharmyaṃ

darśayati, ogha ivau ghā iti krtvā tadanuvidhānāditi |
rāgādyanuvidhānāt | nādhimātrasamudācāriṇo

hi yogā iti | oghayogānāṃ nānākaraṇaṃ darśayati | ye hi
nādhimātrasamudācāriṇaste yogā:, ye

tvadhimātrasamudācāriṇa eva te oghā iti | kathaṃ ca te
yogā: ? ityāha-vividhadu:khayojanāt |

jātyādibhirvividhairdu:khairyojanādityartha: |
abhikṡṇānuṡaṅgato vā | yasmād vā santatāvabhīkṡṇaṃ

yujyate, tasmād yogā iti | kāmādyupādānāditi | yai:
kāmādaya upādīyante, tāni kāmādyu-

pādānānicchandarāgātmakāni ||40||

te evānuśayā: punaryāvat paryavasthānabhedena pañcadhā
bhittvoktā iti | ta evānuśayā

āsravādibhedena caturdhoktā:
saṃyojana-bandhanānuśayopakleśa-paryavasthānabhedena puna:
pañcadhā

bhittvoktā: sūtre'bhidharme ca | nanu
cānuśayavyatiriktānyāhrīkyādīni paryavasthānāni
nirdiśyante,

kathamidamucyate-anuśayā eva paryavasthānāni ? satyaṃ
bhavanti tadvyatiriktāni, avyatiriktā

nyapi tviṡyante | tathā hi vakṡyati-"kleśo'pi hi
paryavasthānam; `kāmarāgaparyavasthānapratyayaṃ

du:khaṃ pratisaṃvedayate' iti sūtre vacanāt" (abhi^ ko^
5.47) iti

@658

mātsaryasaṃyojanāni | tatrānunayasaṃyojanaṃ traidhātuko
rāga: | evamanyāni yathāsambhavaṃ

yojyāni | drṡṭisaṃyojanaṃ tisro drṡṭaya: |
parāmarśasaṃyojanaṃ dve drṡṭī |

ata evocyate-syād drṡṭisamprayukteṡu
dharmeṡvanunayasaṃyojanena saṃyukto na

drṡṭisaṃyojanena; na ca tatra drṡṭyanuśayo nānuśayitā
| āha-syāt samudayajñāne utpanne

nirodhajñāne'nutpanne nirodhamārgadarśanaprahātavyeṡu
drṡṭiśīlavrataparāmarśasamprayukteṡu yāvad

dharmeṡu | teṡu hyanunayasaṃyojanena saṃyuktastadālambanena
drṡṭisaṃyojanenāsaṃyukta:; sarvatragasya

prahīṇatvādasarvatragasya ca tadālambanasaṃprayogiṇo
drṡṭisaṃyojanasyābhāvāt | drṡṭyanuśayaśca

teṡvanuśete te | eva parāmarśadrṡṭī samprayogata: |

kiṃ puna: kāraṇaṃ saṃyojaneṡu tisro drṡṭayo
drṡṭisaṃyojanaṃ prthaguktam, dve punardrṡṭī

parāmarśasaṃyojanaṃ prthak ?

------------------

evamanyānyapi yathāsambhavaṃ yojyānīti |
pratigherṡyāmātsaryasaṃyojanāni kāmāvacarāṇi |

mānāvidyādrṡṭiparāmarśavicikitsāsaṃyojanāni
tridhātukāni | drṡṭisaṃyojanaṃ tisro drṡṭaya iti |

satkāyāntagrāhamithyādrṡṭaya: | parāmarśasaṃyojanaṃ
dve drṡṭīti | drṡṭi-śīlavrataparāmarśau | ata
evocyata

iti | yata eva tisro drṡṭaya:-drṡṭisaṃyojanam, dve
drṡṭī-parāmarśasaṃyojanam ata evocyate |

syād drṡṭisamprayukteṡviti vistareṇa praśna: |
drṡṭisamprayukteṡviti parāmarśadrṡṭisamprayukteṡu

vedanādiṡu | ananuyasaṃyojanena saṃyukto rāgeṇa | na
drṡṭisaṃyojanena satkāyadrṡṭyādilakṡaṇena |

naca tatra drṡṭyanuśayo nānuśayiteti | na ca tatra
drṡṭisamprayukteṡu dharmeṡu drṡṭyanuśayo nānu
śayitā,

kiṃ tarhi ? anuśayitā | dvi:-pratiṡedha: prakārāntaraṃ
gamayati | āha syāditi vistareṇa

praśnavisarjanam | samudayajñāne utpanna iti viśeṡaṇaṃ
sarvatragadrṡṭisaṃyojanaprahāṇasandarśanārtham |

nirodhajñāne'nutpanna iti parāmarśadrṡṭidvayāprahāṇena
tatsamprayogasattāpradarśanārtham | nirodhamārgadarśana-

prahātavyeṡu yāvad dharmeṡviti | vedanādiṡu | teṡu
hyanunayasaṃyojanena nirodhadarśanaheyena, mārgadarśana-

heyena vā saṃyukta: | kīdrśena ? tadālambanena |
yasmādasāvetān nirodhadarśanamārgaprahātavyān

drṡṭiparāmarśaśīlavrataparāmarśasamprayuktān
vedanādidharmān ālambya rāga utpadyate, tasmādālambana-

tastena saṃyukta: | drṡṭisaṃyojanenāsaṃyukta: | kasmād ?
ityāha-sarvatragasya du:khasamudayadarśanaheya-

svabhāvasya samudayajñānotpatte: prahīṇatvāt |
asarvatragasya ca tadālambanasamprayogiṇo drṡṭi-

saṃyojanasyā bhāvāditi | yadyapi hyasarvatragaṃ
mithyādrṡṭisvabhāvaṃ nirodhamārgadarśanaprahātavyaṃ
drṡṭi-

saṃyojanamasti, na tu tat
parāmarśadrṡṭisamprayuktavedanādidharmālambanam;
anāsravālambanatvāt |

tasmānnālambato drṡṭisaṃyojanena saṃyukta: | na cāpi tat
tairvedanādibhi: samprayogi, tatprthakkalāpa-

tvāt | tasmāt samprayogato'pi na tena saṃyukta: |
drṡṭyanuśayaśca teṡvanuśete | kīdrśa: sa: ?

ityāha-te eva parāmarśadrṡṭī samprayogata iti |
drṡṭiparāmarśa:, śīlavrataparāmarśo vā teṡu
vedanādiṡu

dharmeṡu samprayogato'nuśete; svakalāpasambhūtatvāt | na ca
tatra drṡṭisaṃyojanamanuśete; tayordrṡṭi-

saṃyojanamityasaṃjñitvānna drṡṭyanuśayagrahaṇe
pañcadrṡṭigrahaṇaṃ bhavati | drṡṭisaṃyojanagrahaṇe tu

satkāyāntagrāhamithyādrṡṭīnāmeva grahaṇam, na
parāmarśadrṡṭyo:-ityavagantavyam |

@659

dravyāmarśanasāmānyād drṡṭi: saṃyojanāntaram ||41||

aṡṭādaśa dravyāṇi tisro drṡṭaya: | aṡṭādaśaiva dve
parāmarśadrṡṭī | ata: kila

dravyasāmānyādete saṃyojanāntaraṃ krte | ete ca dve
parāmarśasvabhāve, na śeṡā iti

parāmarśanasāmānyādapyete prthagvihite;
grāhyagrāhakabhedāt ||41||

atha kasmādīrṡyāmātsarye saṃyojane prthak
saṃyojanadvayamuktaṃ nānyat paryavasthānam ?

ekāntākuśalaṃ yasmāt svatantraṃ cobhayaṃ yata: |

īrṡyāmātsaryameṡūktaṃ prthak saṃyojanadvayam ||42||

nahyanyat paryavasthānamevañjātīyakamasti yatraitadubhayaṃ
syād-ekāntākuśalatvaṃ

svatantratvaṃ ceti |

yasyāṡṭau paryavasthānāni tasyaivaṃ syāt | yasya
punardaśa tasya krodhamrakṡāvapyu-

bhayaprakārau | tasmānna bhavatyayaṃ parihāra ityapare
||42||

-------------------

"drṡṭi: saṃyojanāntaram" iti | parāmarśadrṡṭi: |
aṡṭādaśa dravyāṇi tisro drṡṭayo

bhavantīti vākyaśeṡa: | aṡṭādaśasaṃkhyeyadravyā:
satkāyāntagrāhamithyādrṡṭaya iti vākyārtha: |

aṡṭādaśaiva | dravyāṇīti prakrtam | dve
parāmarśadrṡṭī bhavanti | katham ? kāmadhātau
satkāyānta-

grāhāntagrāhadrṡṭī dve, te ca du:khadarśanaprahātavye
eveṡṭe | mithyādrṡṭistu catu:prakārā-

du:khadarśanaprahātavyā, yāvat
mārgadarśanaprahātavyā-ityevaṃ kāmadhātau ṡaḍ bhavanti
| yathā

kāmadhātau ṡaṭ, evaṃ rūpadhātau, ārūpyadhātau ceti
aṡṭādaśa bhavanti |

aṡṭādaśeva dve parāmarśadrṡṭī | katham ? kāmadhātau
drṡṭiparāmarśau du:khadarśanaprahātavyo

yāvat mārgadarśanaprahātavya:-iti catu:prakāra:;
śīlavrataparāmarśo'pi du:khadarśanaprahātavya:,

mārgadarśanaprahātavyaśceti dviprakāra:-ityevaṃ ṡaḍ
bhavanti | yathā kāmadhātau, evaṃ rūpadhātā-

vārūpyadhātau ca-ityevamaṡṭādaśa dravyāṇi bhavanti |

na śeṡā iti draṡṭavya: | grāhyagrāhakabhedāditi |
drṡṭisaṃyojanaṃ grāhyam, parāmarśasaṃyojanaṃ

grāhakamiti ||41||

"yata:" iti | yata: kāraṇāt |
ekāntakuśalatvasvātantryalakṡaṇāt |

"eṡūktam" iti | eṡu āhrīkyādiṡu paryavasthāneṡu
niṡkrṡyobhayam īrṡyāmātsaryam

uktam | na hyanyat paryavasthānamevañjātīyakamiti |
anāhrīkyānapatrāpyamapyekāntakuśalam, na

tu svatantram; rāgādikleśasamprayogāt | kaukrtyamapi
svatantram; avidyāmātrasamprayogāt | na

tvekāntakuśalam, tadadhikuśalamapi |
styānauddhatyamiddhānyapi asvatantrāṇi, rāgādisamprayogāt
|

na tvekāntakuśalāni | kuśalāvyākrtānyapi hi tāni
bhavanti | yatraitadubhayamiti | yatraikāntā-

kuśalatvaṃ ca svātantryaṃ ceti etadubhayaṃ syāt |
tadevañjātīyakamanyat pratyavasthānaṃ nāstītya-

bhisambandha: |

yasya punardaśeti | yasya vaibhāṡikasya daśa
paryavasthānāni, tasya krodhamrakṡāvapi

ubhayaprakārāviti | ekāntakuśalau svatantrau ceti |
tasmānna bhavatyayaṃ parihāra iti | kastarhi

@660

punaranyatra bhagavatā saṃyojanamuktam-

pañcadhā'varabhāgīyam,

tadyathā satkāyadrṡṭi:, śīlavrataparāmarśa:,
vicikitsā, kāmacchanda:, vyāpāda

iti | kasmādetānyavara bhāgīyānyucyante ?
avarabhāgahitatvāt | avaro hi bhāga:

kāmadhātu:, etāni ca tasyānuguṇāni | yasmāt-

dvābhyāṃ kāmānatikrama: |

tribhistu punarāvrtti:,

kāmacchandavyāpādābhyāṃ kāmadhātuṃ nātikrāmati |
satkāyadrṡṭyādibhiratikrānto'pi

punarāvartyate; dauvārikānucarasādharmyāt | tribhi:
sattvāvaratāṃ nātikrāmati prthagjanatvam,

dvābhyāṃ dhātvavaratāṃ kāmadhātum | tasmād eva
tānyavarabhāgīyānītyapare |

-------------------

parihārastasyeti ? atrācāryasaṅghabhadra
āha-abhīkṡṇasamudācāritvād īrṡyāmātsaryayo:

prthaksaṃyojanamiti | ata eva ca ṡaṭ
triṃśatsaṃyojanatve'pi
kāmadhātūpapannāmīrṡyā-mātsarya-

saṃyojanā: kuśalā devamanuṡyā ityuktam | ādhikyena hi
sugatāvetat kleśadvayaṃ bandhanamiti |

athavā-

alpeśākhyālpabhogakāraṇatvāt sarvasūcanāt |

dvipakṡasaṃkleśatvācca mātsaryeṡye prthak krte ||

yadayaṃ sugatāvapyupapanna: pragāḍhaṃ paribhavamudvahati,
tannerṡyāmātsarye kāraṇam | tathā hi-

"alpeśākhyo'lpabhogaśca bandhanāvapyubhayānmata:" iti |
dvividhāścopakleśā: santāpa-

sahagatā: | te ābhyāṃ sarve sucitā bhavanti |
grhipakṡaścābhyāṃ bhogādhiṡṭhānābhyāmatīva
kliśyate |

pravrajitapakṡo'pi dharmādhiṡṭhānābhyām |
devāsurapakṡau vā bhinnodarahetoratratyaṃ kliśyata: | ata

evoktaṃ bhagavatā-"īrṡyāmātsaryasaṃyojanā kauśikā
devamanuṡyā:" iti | tasmād daśabhya:

paryavasthānebhya etadeva saṃyojanamiti ||42||

avaro hi bhāga: kāmadhāturiti |
traidhātukasamudayāpekṡasya kāmadhāturavaro nihīno

dhātu:, ekāntasamāhitatvāt |
akuśaladharmāpāyagatidu:khadaurmanasyasadbhāvāt |
dhanakleśatvācca |

"dvābhyā kāmānatikrama:" iti | tadaprahāṇe
kāmadhātvanatikramāt | dauvārikā-

nucarasādharmyāditi | dauvārikasadharmāṇo
kāmacchandavyāpādau | tau hi kāmadhātubandhanāgārān

niṡkramaṇaṃ na datta:, dauvārikavat | anucarasadharmāṇa:
satkāyadrṡṭyādaya: | yathā hi dauvārikapramāde

bandhanāgārāt puruṡo niṡkrānto'pi
dauvārikānucarainirvartyate | tathehāpi amībhiriti | tribhi:
|

sattvāvaratāmiti | prthagjanatvalakṡaṇaṃ sattvāvaratāṃ
satkāyadrṡṭiśīlavrataparāmarśavicikitsā-

saṃyojanairnātikrāmati | dvābhyām
kāmacchandavyāpādābhyām | dhātvavaratām;
kāmadhātusvabhāvāṃ

nātikrāmati nātivartate | āryebhyo hyavarā: prthagjanā:,
dhātuṡu ca kāmadhāturavara: | tasmādeva

tānyaparabhāgīyāni | apare yogāvacarā: |

@661

yadā srota āpannasya paryādāya trisaṃyojanaprahāṇāt
ṡaṭkleśā: prahīṇā:, kimarthaṃ

tisro drṡṭīrapahāya trayamevāha-satkāyadrṡṭiṃ
śīlavrataparāmarśaṃ vicikitsāṃ ca ?

sarvametadvaktavyaṃ syāt, kintūktam-

mukhamūlagrahāt trayam ||43||

triprakārā: kila kleśā:-ekaprakārā
dviprakārāścatuṡprakārāśca | teṡāmebhistri-

bhirmukhaṃ grhītamiti |

api cāntagrāhadrṡṭi: satkāyadrṡṭipravartitā,
drṡṭiparāmarśa: śīlavrataparāmarśa:

pravartita:, mithyādrṡṭirvicikitsā pravartitā | ato
mūlaṃ grhītamiti ||43||

apare punarāhu:-

agantukāmatā mārgavibhramo mārgasaṃśaya: |

ityantarāyā mokṡasya gamane'tastrideśanā ||44||

-------------------

paryādāya trisaṃyojanaprahāṇāditi | niravaśeṡata:
satkāyadrṡṭi-śīlavrataparāmarśa-

vicikitsāsaṃyojanaprahāṇādityartha: | ṡaṭ kleśā:
prahīṇā iti | pañca drṡṭayo vicikitsā

ca | na tu rāgādaya uktā:, sāvaśeṡatvāt | tisro
drṡṭīrapahāyeti | antagrāhamithyādrṡṭi-

drṡṭiparāmarśadrṡṭī: | trayamevāheti |
satkāyadrṡṭi-śīlavrataparāmarśa-vicikitsātrayamevāha |
ka

āha ? bhagavān | tathā hi sūtrepaṭhyate-"kiyatā bhadanta
srotāpanno bhavati ? yataśca mahānāman

āryaśrāvaka: `idaṃ du:khamāryasatyam' iti yathābhūtaṃ
prajānāti, `ayaṃ du:khasamudaya:...', `ayaṃ

du:khanirodha:...' `iyaṃ dukhanirodhagāminī pratipadā
āryasatyam' iti yathābhūtaṃ prajānāti;

trīṇi cāsya saṃyojanāni prahīṇāni bhavanti,
prajñātāni, tadyathā-satkāyadrṡṭi:, śīlavrata-

parāmarśa:, vicikitsā ca | sa eṡāṃ trayāṇāṃ
saṃyojanānāṃ prahāṇāt srotaāpanno bhavati

avinipātadharmā sambodhiparāyaṇa: saptakrdbhavaparama:
saptakrtvo devāṃ^śca manuṡyāṃ^śca saṃsrtya

sandhāvya du:khasyāntaṃ kariṡyati" ( ) iti |

sarvametad vaktavyaṃ syāt | bhavedityartha: | tri:prakārā:
kila kleśā iti | darśanaheyā

ihādhikrtā: | ekaprakārā: satkāyāntagrāhadrṡṭaya:,
du:khadarśanamātrapraheyatvāt | dviprakārā:

śīlavrataparāmarśā: | catuṡprakārā:
vicikitsā-mithyādrṡṭi-drṡṭi-parāmarśā: | tatra
satkāyadrṡṭi-

rmukhamekaprakārāṇām | ata: satkāyadrṡṭigrahaṇāt
antagrāhadrṡṭirapi grhītā bhavati | vicikitsā

mukhaṃ catu:prakārāṇām | atastadgrahaṇāt
mithyādrṡṭiparāmarśāṇāṃ grahaṇaṃ bhavati |
śīlavrata-

parāmarśāstu sākṡādeva grhītā: | ye tu rāgādayo
darśanaheyā:, te'pi tadālambanatvād grhītā

eveti śakyate vaktumiti | antagrāhadrṡṭi:
satkāyadrṡṭipravarttiteti | ātmana: śāśvatocchedānu-

grahaṇāt | drṡṭiparāmarśa:
śīlavrataparāmarśapravartita iti | yena śuddhiṃ pratyeti,
tasyāgrato grahaṇāt |

mithyādrṡṭirvicikitsāpravartiteti | saṃśayitasya
mithyāśravaṇacintanānmithyāniścayotpatte: | ato

mūlagrahaṇāt mūlasambhūtagrahaṇa
siddhirityantagrāhadrṡṭyādayo'pyuktarūpā veditavyā:
||43||

apare punarāhuriti | ayamevācārya: |

@662

trayo'ntarāyā deśāntaragamane bhavanti-agantukāmatā,
mārgavibhramo'nyamārga-

saṃśrayaṇāt, mārgasaṃśayaśca | evaṃ mokṡagamane'pyeta
eva trayo'ntarāyā: | tatra satkāyadrṡṭyā

mokṡāduttrāsamāpannasyāgantukāmatā bhavati |
śīlavrataparāmarśenānyamārgasaṃśrayaṇānmokṡa-

vibhrama: | vicikitsayā mārgasaṃśaya: | eṡāṃ
mokṡagamanāntarāyāṇāṃ prahāṇaṃ dyotayan bhagavān

kleśatrayasyaiva prahāṇaṃ deśitavān ||44||

yathā bhagavatā pañcavidhamavarabhāgīyaṃ saṃyojanamuktam
| evaṃ puna:-

pañcadhaivordhvabhāgīyam,

katham ? ityāha-

dvau rāgau rūpyarūpijau |

tau

auddhatyamānamohāśca,

ityetāni pañcordhvabhāgīyāni saṃyojanāni |
tadyathā-rūparāga:, ārūpyarāga:,

auddhatyam, māna:, avidyā ca |
eṡāmaprahāṇenordhvadhātvanatikramāt |

samāpta: saṃyojanaprasaṅga: ||

bandhanāni katamāni ? trīṇi bandhanāni | rāgo bandhanaṃ
sarva:, dveṡo bandhanaṃ sarva:,

moho bandhanaṃ sarva: |

kasmādetadeva trayaṃ bandhanamuktaṃ bhagavatā ?

vidvaśād bandhanatrayam ||45||

trivedanāvaśāt trīṇi bandhanāni | sukhāyāṃ hi
vedanāyāṃ rāgo'nuśete ālambana-

samprayogābhyām | du:khāyāṃ dveṡa: | adu:khāsukhāyāṃ
moho na tathā rāgadveṡau | svasāntā-

nikālambanato vā niyama: ||45||

-------------------

mārgavibhrama: katham ? ityāha-anyamārgasaṃśrayaṇāditi
||44||

avarabhāgīyasaṃyojana
vacanādanyabhāgīyamapyastītyarthāduktaṃ bhavati | ata
idamucyate-

pañcadhaivordhvabhāgīyamiti | saṃyojanaprasaṅga: |

"saṃyojanādibhedena punaste pañcadhoditā:" (abhi^ ko^ 5.40)
ityanena sambhedena

saṃyojananirdeśānantaraṃ
bandhananirdeśāvasaro'paraparyāya: | rāgo bandhanaṃ
sarvamiti | sarva iti

prakārato dhātutaśca | sarvadveṡa: ! kiṃ sarva: ?
prakārata eva | moha: sarva: | prakārato dhātutaśca |

ālambanasamprayogābhyāmiti | sva-parasāntānikyāṃ
sukhāyāṃ vedanāyāṃ yathāyogaṃ rāgo'nuśete |

du:khāyā vedanāyāṃ dveṡa:,
ālambanasamprayogābhyāmityeva | adu:khāsukhāyāṃ moha:,
tābhyāmityeva |

nanu ca rāgadveṡāvapyadu:khāsukhāyāṃ yathāyogaṃ
tathaivānuśayāte, kasmānmoha ityevocyate ?

ityāha-na tathā rāgadveṡāviti |
rāgadveṡāvapyanuśayāte, na tu tathā yathā moha: | moho hi

apaṭutvādapaṭkyāmadu:khāsukhāyāṃ
vedanāyāmanukūlatvāt sutarāmanuśeta iti svasāntānikā-

@663

anuśayā pūrvamevoktā: ||

ukleśā: vaktavyā: | tatra ye yāvat kleśā upakleśā api
te; cittopakleśanāt |

ye'pyanye caitasā: kliṡṭā: saṃskāraskandhasaṃjñitā: |

kleśebhyaste'pyupakleśāste tu na kleśasaṃjñitā: ||46||

ye'pyanye kleśebhya: kliṡṭā dharmā:
saṃskāraskandhasaṃgrhītāścaitasikāsta upa-

kleśā eva | te punarye kṡudravastuke paṭhitā: | iha tu
paryavasthānakleśamalasaṃgrhītāneva

nirdekṡyāma: ||46||

kāni puna: paryavasthānāni ? ityāha-kleśā apīha
paryavasthānam; kāmarāga-

paryavasthānapratyayadu:khamiti sūtre vacanāt |
prakaraṇaśāstre tu-

āhnīkyamanapatrāpyamīrṡyāmātsaryamuddhava: |

kaukrtyaṃ styānamiddhaṃ ca paryavasthānamaṡṭadhā ||47||

vaibhāṡikanyāyena punardaśa paryavasthānāni-etāni
cāṡṭau,

krodhamrakṡau ca,

tatrāhnīkyānapatrāpye vyākhyāte | parasampattau cetaso
vyāroṡa īrṡyā | dharmāmiṡa-

-------------------

lambanato vā niyama iti |
svasāntānikasukhādyanubhūtisāmarthyāt tathā niyama: |
svasantāna-

vedanāyāṃ hi sukhāyāṃ rāga:, du:khāyāṃ dveṡa:,
adu:khāsukhāyāṃ moha: samprayogata iti |

apare tu vyācakṡate-na tathā rāgadveṡāviti | sukhāyāṃ
yathā rāgo'nuśete, na tathā

dveṡa: | kiṃ puna: sukhāyāmapi dveṡo'nuśete ? śatrusukhe
ālambanata: | yathā ca du:khāyāṃ

dveṡo'nuśete, na tathā rāga: | kiṃ punardukhāyāmapi
rāgo'nuśete ? anuśete śatrudu:khe ālambanata: |

svasāntānikālambanato vā niyama iti |
athavā-svasānatānike sukhe ālambanata:

samprayogato vā rāgo'nuśete, na parasāntānike śatrusukhe |
evaṃ du:khe svasāntānike dveṡo'nuśete

ālambanata: samprayogato vā, na parasāntānike
śatrudu:khe-ityevaṃ svasāntānikālambanato

niyama: | sukhāyāṃ vedanāyāṃ rāgo'nuśete,
ālambanasamprayogābhyām, du:khāyāṃ dveṡa iti ||45||

cittopakleśanāditi | cittakliṡṭakaraṇāt | ye'pyanye
caitasā iti | kleśebhyo'nya

ityartha: | ta upakleśā eveti | kleśasamīparūpā: | kleśo
vā samīpavartyeṡāmiti |

kleśapravrttyanuvrttera
paripūrṇakleśalakṡaṇatvāccopakleśa: |
upakleśāścaitasā eva, te na citta-

viprayuktā: | ye kṡudravastuke paṭhitā iti | kṡudravastuke
pravacanabhāge ye paṭhitā: | na tu cetanādaya

evetyabhiprāya: | tadyathā-arati:, vijrmbhikā, cetaso
līnatvam, tandrī (jaḍ+atā),

bhakṡe'samatā, nānātvasaṃjñā, amanasikāra:,
kāyadauṡṭhulyam, śrṅgī, bhittirīkā, anārjavam,

amārdavatā, asvabhāvānuvrttitā, kāmavitarka:,
vyāpādavitarka:, vihiṃsāvitarka:, jñātivitarka:,

janapadavitarka:, avamanyanāpratisaṃyukto vitarka:,
kulodayatāpratisaṃyukto vitarka:, śoka:,

du:kham, daurmanasyam, upāyāsa iti ||46-47||

@664

kauśalapradānavirodhī cittāgraho mātsaryam | auddhatyaṃ
cetaso'vyupaśama: | kaukrtyaṃ styānaṃ

ca vyākhyāte | kāyasandhāraṇāsamarthaścittābhisaṃkṡepo
middham | tattu kliṡṭameva paryavasthānam,

kaukrtyaṃ ca | vyāpādavihiṃsāvarjita:
sattvāsattvayorāghāta: krodha: | avadya-pracchādanaṃ

mrakṡa: |

eṡāṃ ca daśānāṃ paryavasthānānāṃ

rāgotthā āhnīkyauddhatyamatsarā: |

ete traya upakleśā rāgani:ṡyandā: |

mrakṡe vivāda:,

trṡṇāni:ṡyanda ityeke | ubhayorityanye | yathākramaṃ
jñātājñātānāmiti |

avidyāta: styānamiddhānapatrapā: ||48||

ete trayo'vidyāni:ṡyandā: ||48||

kaukrtyaṃ vicikitsājaṃ krodherṡye pratighānvaye |

pratighasamutthe iti | ete ca daśa kleśani:ṡyandā
upakleṡā: |

anye ca ṡaṭkleśamalā:

tadyathā- māyā śāṭhyaṃ madastathā ||49||

-------------------

tatrāhnīkyānapatrāpye vyākhyāte iti | "ahnīragurutāvadye
bhayādarśitvamatrapā" (abhi^ ko^ 2.33)

iti | dharmāmiṡeti vistara: | dharmasyāmiṡasya ca pradāne
virodhi cittasyāgraho

mātsaryam | `mā matta: saratu' ityākāro matsara: | matsara
eva mātsaryam | matsariṇo vā bhāvo

mātsaryam | kaukrtyaṃ styānaṃ ca vyākhyāte iti |
kukrtabhāva: kaukrtyam | iha tu tadālambanadharma:

kaukrtyam | kāyacittākarmaṇyatā styānamiti |
cittābhisaṃkṡepo middhamityetāvatyucyamāne

samāpattāvapi prasaṅga:, ityato
viśeṡyate-kāyasandhāraṇasamartha iti | tattu kliṡṭameva

paryavasthānam | kaukrtyaṃ ceti | yat kliṡṭaṃ middham, tat
paryavasthānam | yattu kuśalamavyākrtaṃ

vā, na tat paryavasthānam | trividhaṃ hi middhamiṡyate,
kaukrtyaṃ ca | yat kliṡṭaṃ tat paryavasthānam,

na kuśalam | kuśalākuśalaṃ hi tadiṡyate |
vyāpādavihiṃsāvarjita: sattvāsattvayorāghāta: krodha: |

sattvaviṡaye āghātaviśeṡo vyāpāda: | `amī bhavanta:
sattvā: hanyantāṃ vā, badhyantāṃ vā

śīryantāṃ vā, anayena vyasanena
āpadyantām'-ityākārapravrtto vyāpāda:, sattvākarṡaṇa-

santrāsanatarjanādikarmapravrttā vihiṃsā, tābhyāmanya:
sattvāsattvayorāghāta: krodha: | tadyathā-

śikṡākāmasya bhikṡościttaprakopa:, kaṇṭakādiṡu ca
prakopa iti |

yathākramaṃ jñātājñātānāmiti | rājadibhirjñātānāṃ
mrakṡavatāṃ pudgalānāṃ mrakṡastrṡṇāniṡyanda:

`mā me lābhasatkāro na bhavaṡyiti' iti | ajñātānāma
vidyāniṡyanda: karmasvakatām-

śraddhadhānastadavadyaṃ pracchādayati | na parasyāntike
viśuddhyarthaṃ deśayatīti evamubhayaniṡyando

mrakṡa ityeke |

@665

pradāśa upanāhaśca vihiṃśā ceti,

tatra paravañcanā māyā | cittakauṭilyaṃ śāṭhyam, yena
yathābhūtaṃ nāviṡkaroti

vikṡipatyaparisphuṭaṃ vā pratipadyate | mada: pūrvokte: |
sāvadyavastudrḍhagrāhitā pradāśa:,

yena nyāyasaṃjñaptiṃ na grhṇāti |
āghātavastubahulīkāra upanāha: | viheṭhanaṃ vihiṃsā,
yena

prahārapāruṡyādibhi: parān viheṭhayate |

eṡāṃ puna: ṡaṇṇāṃ kleśamalānāṃ rāgajau |

māyāmadau pratighaje upanāhavihisaṃne ||50||

drṡṭyāmarśāt pradāśastu śāṭhyaṃ drṡṭisamutthitam
|

"kiṃ kuṭilam ? pāpikā drṡṭi:" iti gāthāvacanād yujyate
| śāṭhyaṃ

drṡṭini:ṡyanda: ||49-50||

ka eṡāṃ kimprahātavya: ? yāni tāvat daśa
paryavasthānānyuktāni,

tatrāhnīkyānapatrāpyastyānamiddhoddhavā dvidhā ||51||

ete pañca dharmā dvividhā darśanabhāvanāprahātavyā:;
ubhayaprakārakleśasamprayogāt |

yaśca yaddarśanaheyasamprayukta: sa taddarśanaprahātavya:
||51||

tadanye bhāvanāheyā:,

tebhyo'nye paryavasthānasaṃgrhītā upakleśā bhāvanāheyā
eva | īrṡyāmātsarya-

kaukrtyakrodhamrakṡā: svatantrāśca | svatantrāścaite
pañcopakleśā:; adhimātrasamprayogitvāt |

yathaite īrṡyādaya: pañcopakleśā bhāvanāheyā:,
svatantrāśca tathā malā: |

ṡaṭkleśamalāstathaiva | ete punaryathoktā upakleśā:

kāme'śubhā:,

-------------------

kathamanapatrāpyamavidyāniṡyanda: ? yasmāt `avadye
bhayadarśitvamatrapā' (abhi^ ko^

2.33) iti | yat kliṡṭaṃ tadeva paryavasthānādhikārāt
||48||

"kleśamalā:" iti | yathā śarīrānmalā jāyante, evamime
māyādayo malā iva kleśebhya

utpadyante | kṡipati prerayati | mada: pūrvokta: | "mada:
svadharme raktasya paryādānaṃ tu cetasa:"

(abhi^ ko^ 2.34) iti ||49-50||

yaśca yaddarśanaheyasamprayukta iti | yasya satyasya darśanam
= yaddarśanam, yaddarśanena heya: =

yaddarśanaheya:, tena samprayukta: =
yaddarśanaheyasamprayukta: | sa taddarśanaheya: | sa tasya
darśanasya darśanena

heya: | ka: ? āhnīkyādi: | tadanye bhāvanāheyā eva ||51||

tebhyo'nya iti | āhnīkyādibhyo'nye īrṡyādayo
bhāvanāheyā eva | na darśanaheyā: |

svatantrāścaite | na rāgādiparatantrā ityartha:

@666

kāmadhātāvakuśalā: | tatrāpi

trayo dvidhā,

styānauddhatyamiddhāni akuśalāvyākrtāni |

pareṇāvyākrtāstata: ||52||

kāmadhātorūrdhvamavyākrtā: upakleśā yathāsambhavam
||52||

kati punareṡāṃ kutastyā veditavyā: ?

māyā śāṭhyaṃ ca kāmādyadhyānayo:,

etau dvau kāmadhātau prathame ca dhyāne | kathaṃ brahmaloke
māyā ?

brahmavacanāt |

sa hi tatra mahābrahmā vitathātmasandarśanatayā
āyuṡmantamaśvajitaṃ vañcayituṃ

pravrtta: | uktamapi śāṭhyaṃ prasaṅgenāgataṃ
punarevoktam |

styānauddhatyamadā dhātutraye,

ete trayastraidhātukā: |

anye kāmadhātujā: ||53||

ṡoḍaśabhya: pañcāpanīyānya ekādaśopakleśā:
kāmāvacāra eva ||53||

uktā: kleśā upakleśāśca ||

athaiṡāmanuśayānāṃ kati manobhūmikā: ? kati
ṡaḍvijñānakāyikā: ? saṃkṡepata:

samānamiddhā drggheyā manovijñānabhūmikā: |

-------------------

styānauddhatyamiddhānyakuśalāvyākrtānīti |
paryavasthānādhikārāt middhaṃ kuśalamapīti

nocyate |

"pareṇāvyākrtāstata:" iti | yathāsambhavamiti |
kāmadhāto: pareṇa yāvanta: sambhavanti,

te punarmāyāśāṭhyādaya: ||52||

vitathātmasandarśanatayeti | vitathasyātmana:
sandarśanatayā mahābrahmā āyuṡmatamaśvajitaṃ

vañcayituṃ pravrtta: `kutremāni brahman ! mahābhūtāni
apariśeṡaṃ nirudhyante' iti prṡṭo'prajānan

kṡepamakārṡīt-"ahamasmi brahmā mahābrahmā īśvara:
kartā nirmātā sraṡṭā srja: pitrbhūto

bhāvānām" iti māyayā vañcayitumārabdha: | ata sa
mahābrahmā āyuṡmantamaśvajitaṃ kare

grhītvaikānte'sthāt | ekānte
sthitaścedamuktavān-`vidyamāne tathāgate māṃ praṡṭavyaṃ
manyase'-

itīdamasya śāṭhyaṃ drśyate | svapariṡallajjayā
hyātmīyājñānatāṃ nigūhamāna: sa tathā krtavāniti |

uktamapi śāṭhyamiti | tathā
hi-"kaukrtyamiddhākuśalānyādye dhyāne na santyata:" (abhi^

ko^ 2.31) iti | atroktamapi prasaṅgeneti |
"pareṇāvyākrtāstata:" iti prasaṅgeneti |

pañcāpanīyeti | māyā-śāṭhya-styānauddhatyamadān ||53||

@667

darśanaprahātavyā: sarve manobhūmikā: saha
mānasiddhābhyāṃ bhāvanāheyābhyāmapi |

te hi sakale manobhūmike |

upakleśā: svatantrāśca,

ye ca kecidupakleśā: svatantrāste bhāvanāheyā api santo
manobhūmikā eva

draṡṭavyā: |

ṡaḍvijñānāśrayā: pare ||54||

anye kleśopakleśā: ṡaḍvijñānabhūmikā: veditavyā: | ke
punaranye ? bhāvanā-

prahātavyā rāgapratighāvidyā upakleśāśca
tatsamprayuktā:, āhnīkyānapatrāpyastyānauddhatyāni,

ye ca kleśamahābhūmikeṡūktā: ||54||

yānīmāni sukhādīni pañcendriyāṇi, eṡāṃ
katamenendriyeṇa katama: kleśa upakleśo

vā samprayukta: ?

sukhābhyāṃ samprayukto hi rāga:,

sukhāsaumanasyābhyāṃ rāga: samprayukta: |

dveṡo viparyayāt |

du:khābhyāmityartha: | du:khena daurmanasyena ca |
harṡadainyākāravartitvāt ṡaḍvijñāna-

bhūmikatvācca rāgadveṡayo: |

moha: sarvai:,

avidyāyā: sarvakleśasamprayogitvāt pañcabhirapīndriyai:
samprayoga: |

asaddrṡṭirmanodu:khasukhena tu ||55||

manodu:khaṃ daurmanasyam, mana:sukhaṃ saumanasyaṃ ca |
tābhyāṃ mithyādrṡṭi: samprayuktā

puṇyakarmaṇāṃ pāpakarmaṇāṃ ca yathākramam ||55||

daurmanasyena kāṅkṡā,

-------------------

te hi sakale manobhūmike iti | mānamiddhe |

"upakleśā: svantrāśca" iti | īrṡyāmātsaryādaya: | ye ca
kleśamahābhūmikeṡūktā

ityāśraddhyakauśīdya-pramādā eva, nānye,
styānauddhatyayorihaiva pūrvaṃ grhītatvāt | mohasya
kleśama-

grahaṇena grahaṇāt ||54||

"sukhābhyām" iti |
sukhavedanāsvabhāvābhyāmindriyābhyāmityartha: |
harṡadainyākāra-

vartitvāditi | harṡākāravartī rāga: dainyākāravartī
dveṡa iti yathāsaṅkhyena | ṡaḍvijñānabhūmika-

tvācceti | pañcavijñānabhūmikatvād rāga: sukhendriyeṇa |
manovijñānabhūmikattvāttu rāga:

saumanasyendriyeṇa, dveṡaśca daurmanasyendriyeṇa
samprayukta: | puṇyakarmaṇāṃ pāpakarmaṇāṃ ca
yathākramamiti |

puṇyakarmaṇāṃ mithyādrṡṭirdaumanasyena samprayuktā,
puṇyakriyāyā nairarthakyadarśanāt | pāpakarmaṇāṃ

mithyādrṡṭi: saumanasyena samprayuktā,
svakrtapāpavaiphalyadarśanāt ||55||

@668

saṃśayito hi niścayenārthī durmanāyate |

anye saumanasyena,

anye'nuśayā: saumanasyenaiva samprayuktā: | ke punaranye ?
catasro drṡṭaya:, mānaśca |

harṡākāravartitvāt |

kiṃpratisaṃyuktā ime'nuśayā nirdiṡṭā: ? āha-

kāmajā: |

evaṃ pratiniyataṃ samprayogamuktvā sāmānyenāha-

sarve'pyupekṡayā,

sarve'pyete'nuśayā upekṡendriyeṇa samprayuktā: |
pravāhacchedakāle kila kleśānāma-

vaśyamupekṡā santiṡṭhate |

adhobhūmikā: katham ? ityāha-

svai: svairyathābhūmyūrdhvabhūmikā: ||56||

svai: svairindriyairūrdhvabhūmikā anuśayā: samprayujyante |
yasyāṃ bhūmau yāvantīndri-

yāṇi, tatrāpi
cāturvijñānakāyikāścāturvijñānakāyikai:, manobhūmikā
manobhūmikaireva

yathāsambhavam ||56||

ukta: kleśānāmindriyasamprayoga: ||

upakleśānāṃ puna:

daurmanasyena kaukrtyamīrṡyā krodho vihiṃsanam |

upanāha: pradāśaśca,

`samprayuktāni' iti vartate | dainyākāravartitvādeṡām,
manobhūmikatvācca |

-------------------

catasro drṡṭaya iti | satkāyadrṡṭi:, antagrāhadrṡṭi:,
drṡṭiparāmarśa:, śīlavrataparāmarśaśca |

kathamucchedadrṡṭi: saumanasyena samprayuktā ?
tasyābhinatatvāt | upekṡā santiṡṭhata iti | vināśā-

vasthāyāṃ mandatvāt | yasyāṃ bhūmau
yāvantīndriyāṇīti |

saumanasyasukhopekṡā: upekṡā sumanaskaje |

sukhopekṡe upekṡā ca vido dhyānopapattiṡu ||
ityavagantavyam |

tatrāpyūrdhvabhūmiṡu | caturvijñānakāyikā: prathama eva
dhyāne | cakṡu: śrotrakāya-

manovijñānabhūmikā: | prathame hi dhyāne
trivijñānakāyikaṃ sukhendriyamasti | manovijñānakāyikaṃ

saumanasyendriyam | caturvijñānakāyikamupekṡendriyam | tat
ūrdhvaṃ manobhūmikameva | dvitīye dhyāne

saumanasyopekṡendriye | trtīye sukhopekṡendriye | caturthe
dhyāne ārūpyeṡu copekṡendriyameva | tatra

sarve'pyanuśayā yathāyathaṃ vedanendriyeṇa samprayuktā: |
tatra śamathasnigdhasantānatvāt harṡadainyākāra-

vyavasthā nāsti | dainyākāravartitvādeṡāṃ
kaukrtyādīnāṃ na saumanasyena samprayoga: | manobhūmika-

tvānna du:khendriyeṇa ||56||

@669

mātsaryaṃ tu viparyayāt ||57||

saumanasyenetyartha: | lobhānvayatvena harṡākāravartitvāt
||57||

māyā śāṭhyamatho mrakṡo middhaṃ cobhayathā,

saumanasyadaurmanasyābhyām | kadāciddhi sumanā: vañcayate,
kadācid durmanā: |

evaṃ yāvat svapiti |

mada: |

sukhābhyām,

trtīye dhyāne sukhenādhastāt, saumanasyena
ūrdhvamupekṡayā | yasmāt

sarvagopekṡā,

atastayā sarve'nuśayā: samprayujante | na hi tasyā: kvacit
pratiṡedha:,

yathā'vidyāyā: |

catvāryanyāni pañcabhi: ||58||

āhnīkyamanapatrāpyaṃ styānamauddhatyaṃ caitāni catvāri
paryavasthānāni pañcabhira-

pīndriyai: samprayujyante; akuśalamahābhūmikatvāt,
kleśamahābhūmikatvācca ||58||

yāni sūtre pañca nivaraṇāni uktāni-kāmacchanda:,
vyāpāda:, styānamiddham,

auddhatyakaukrtyam, vicikitsā ca | kiṃ traidhātukya:
styānauddhatyavicikitsā grhyante ?

atha kāmapratisaṃyuktā eva ? "kevalo'yaṃ
paripūrṇo'kuśalarāśiryaduta pañca nivaraṇāni"

ityekāntā:; kuśalatvavacanāt sūtre |

kāme nivaraṇāni,

nānyatra dhātau | kiṃ puna: kāramaṃ dve styānamiddhe evaṃ
nivaraṇamuktam, dve cauddhatya-

kaukrtye ekam ?

-------------------

lobhānvayatveneti | lobhahetukatvena | lobhasamutthenetyartha:
||57||

"mada: sukhābhyām" iti | sukha-saumanasyābhyām | trtīye
dhyāne sukheneti | madasya

mānasatvāt | yathā avidyāyā iti | na kvacit kleśe
upakleśe vā samprayogapratiṡedho'sti |

evamupekṡāyā apīti | akuśalamahābhūmikatvāt
āhnīkyānapatrāpyayo: | "akuśale

tvāhnīkyamanapatrapā" (abhi^ ko^ 2.27) iti vacanāt |
kleśamahābhūmikatvācca

styānauddhatyayo: | ṡaḍvijñānakāyā akuśalā: kliṡṭā:
sambhavantītyata: pañcabhirapīndriyai:

samprayoga eṡāṃ sambhavatīti ||58||

kiṃ traidhātukya: styānamiddhavicikitsā grhyanta iti |
āsāṃ tridhātukatvāt tā eva

niṡkrṡya prcchyante | kevalo'yamiti vistara: | akuśalā
rāśiriti | "bhikṡavo yaduta

pañcanivaraṇānīti te samyagvadamānā vadeyu: | tat kasya
heto: ? kevalo'yaṃ bhikṡava: paripūrṇā-

kuśalarāśiryaduta pañca nivaraṇāni" iti
vistareṇaikāntākuśalatvavacanāt | kāme nivaraṇāni

nānyatreti | vrttisūtrapadayorekavākyatā | nivaraṇānīti
dhyānasampattyādīnāmāvaraṇānītyartha: |

@670

ekavipakṡāhārakrtyata: |

dvyekatā

dvyorekatā dvyekatā | vipakṡa: pratipakṡo'nāhāra
ityeko'rtha: | styānamiddhayoreka

āhāra: sūtre, anāhāraśca | ka:
styānamiddhanivaraṇasyāhāra: ? pañca dharmā:-tandrā,
arati:,

vijrmbhikā, bhakte'samatā, cetaso līnatvamiti | atha
styānamiddha-nivaraṇasyānāhāra: ?

ālokasaṃjñeti | krtyamanayorapyekam | ubhe api hyete cittaṃ
layaṃ codayata: | auddhatya-

kaukrtyayorapyeka āhāra ukta:, eko'nāhāra: |
kaścauddhatyakaukrtyanivaraṇasyāhāra: ?

catvāro dharmā:-jñātivitarka:, janapadavitarka:,
amaravitarka:, paurāṇasya ca hasita-

krīḍitaramitaparibhāvitasyānusmartā bhavatīti |
kaścauddhatyakaukrtyanivaraṇasyānāhāra: ?

śamatha iti | krtyamapyanayorekam | ubhe api hyete
cittamavyupaśāntaṃ vartayata: | atha

ekavipakṡāhārakrtyatvāt dvayorapyekatvamuktam |

yadi sarvakleśā nivaraṇam, kasmāt pañcaivoktāni ?

pañcatā skandhavighātavicikitsanāt ||59||

kāmacchandavyāpādābhyāṃ śīlaskandhavighāta: |
styānamiddhena prajñāskandhasya,

auddhatyakaukrtyena, samādhiskandhasya |
samādhiprajñayorabhāve satyeṡu vicikitsako

bhavatītyata: pañcoktāni |

etasyāṃ tu kalpanāyāṃ samādhiskandhavirodhina
auddhatyakaukrtyanivaraṇasya pūrvaṃ

grahaṇaṃ prāpnoti | ato yathāsaṅkhyametābhyāṃ
samādhiprajñāskandhopaghāta ityapare | samādhi-

prayuktasya hi styānamiddhād bhayam,
dharmapravicayaprayuktasyauddhatyakaukrtyāditi |

-------------------

"ekavipakṡāhārakrtyata:" iti |
ekavipakṡāhārakrtyatvādityartha: | antareṇāpi hi

bhāvapratyayaṃ nirdeśo bhavet | athavā-ekaṃ
vipakṡāhārakrtyam = ekavipakṡāhārakrtyam, tata

iti | vipakṡa: pratipakṡa iti | ślokabandhānuguṇyena
pratipakṡa iha vipakṡo'bhipreta: | kleśaviruddha:

pakṡo vipakṡa iti krtvā | abhidharme tu krṡṇa: pakṡo
vipakṡa:, śuklaviruddha: pakṡo vipakṡa:,

śuklaviruddha: pakṡo vipakṡa iti pratītam |

bhakte asamateti | ati bahu bhuktvā āhārasya ya:
kāyoparodha: | anāhāra iti

pratipakṡa: |

styānamiddhena prajñāskandhasya | kim ? vighāta iti
prakrtam |

etasyāṃ tu kalpanāyāmiti vistara: | śīlaskandha:,
samādhiskandha:, prajñāskandha iti

yayānupūrvyā skandhā vyavasthitā:, tayaivānupūrvyā
tadvipakṡabhūtāni nivaraṇāni paṭhyeran-

kāmacchanda:, auddhatyakaukrtyam, styānamiddham, vicikitsā
ceti | auddhatyakaukrtya-

nivaraṇasya pūrvaṃ grahaṇaṃ prāpnoti | samādhiskandhasya
prajñāskandhatvāt | na caivam, ato naitat

kāraṇamityabhiprāya: | kiṃ punaratra kāraṇam ?
ityāha-ato yathāsaṅkhyasya etābhyāṃ styānamiddhena

@671

anye tvanyathā varṇayanti | kathaṃ varṇayanti ?
cāragatasya priyāpriyarūpeṡu viṡayeṡu

nimittagrāhād vihāragatasya tatpūrvakau
kāmacchandavyāpādau samādhipraveśasyādito'ntarāyaṃ

kuruta: | tata: samādhipraviṡṭasyāprayogeṇa
śamathavipaśyanāsevanāt styānamiddhamauddhatya-

kaukrtyaṃ vicikitsā ca yathākramaṃ
śamathavipaśyanayorantarāyaṃ kuruta: | vyutthitasyāpi

dharmanidhyānakāle vicikitsā antarāyaṃ karoti | ata: pañca
nivaraṇānyuktāni ||59||

idaṃ vicāryate-visabhāgadhātusarvatragāṇāṃ
nirodhamārgadarśanaprahātavyānāṃ ca

sāsravālambanānāṃ yadālambanaṃ parijñāyate te tadā na
prahīyante, yadā prahīyante, tadālambanaṃ

na parijñāyate iti kathameṡāṃ prahāṇam ?
nāvaśyamālambanaparijñānāt kleśānāṃ kṡayo

bhavati | kiṃ tarhi ? caturbhi: prakārai: | katamaiścaturbhi:
? darśanaheyānāṃ tāvat-

ālambanaparijñānāt, tadālambanasaṃkṡayāt |

ālambanaprahāṇācca,

-------------------

auddhatyakaukrtyena ca nivaraṇābhyāṃ
samādhiprajñāskandhayorupaghāta iti | katham ? ityāha-

samādhiprayuktasya hi styānamiddhād bhayam;
samānarūpakalpatvāt | evaṃ dharmapravicaya-

prayuktasyauddhatyakaukrtyād bhayamiti |

anye tvanyathā varṇayantīti | pūrvācāryā: |
cāragatasyeti | piṇḍapātārthaṃ paribhramata: |

vihāragatasya pratisallīnasya sthitasya vā niṡaṇṇasya vā
caṃkramyamāṇasya vā | tatpūrvakau

priyāpriyaviṡayanimittagrāhapūrvakau,
priyāpriyaviṡayapūrvakau vā | yathākramaṃ
śamathavipaśyana-

yorantarāyaṃ kuruta iti | śamathasya
styānamiddhamantarāyaṃ karoti; pratyāsannarūpatayā
styānamiddhopa-

sthānāt | vipaśyanāyā auddhatyakaukrtyavicikitse
antarāyaṃ kuruta: | auddhatyakaukrtyasya

krtadvandvaikavadbhāvasya vicikitsayā saha
punardvandva:-auddhatyakaukrtyaṃ ca vicikitsā

ca = auddhatyakaukrtyavicikitse iti | vicikitsā tu
punarvyutthitasyāpi tasya dharmanidhyāna-

kāle'ntarāyaṃ karoti |

apare punarevaṃ pāṭhaṃ
paṭhanti-styānamiddhamauddhatyakaukrtyaṃ vicikitsā ceti |
evaṃ ca

vyācakṡate-styānamiddhaṃ śamathasyāntarāyaṃ karoti,
auddhatyakaukrtyaṃ vipaśyanāyā: | vicikitsā

ca vyutthitasya dharmanidhyānakāle'ntarāyaṃ karoti ||59||

visabhāgadhātusarvatragānāmiti vistara: |
visabhāgadhātusarvatragānāṃ du:khasamudayadarśana-

heyatvena dvibhedānāṃ mithyādrṡṭyādīnāṃ
yadālambanaṃ parijñāyate
du:khasamudayānvayajñānapakṡeṇa mārgeṇa

rūpārūpyadhātvālambanāvasthāyām, na te tadā prahīyante
| du:khadharmajñānena samudayadharmajñānena ca

yathāyogaṃ pūrvameva prahīṇatvāt | dharmajñānavadhyā hi
te, kāmāvacaratvāt | nirodhamārgadarśana-

prahātavyānāṃ ca sāsravālambanānāṃ
drṡṭiprahātavyānāṃ yadālambanaṃ
nirodhamārgadrggheyaṃ mithyā-

drṡṭyādikaṃ du:khasamudayasatyasvabhāvaṃ
du:khasamudayadharmajñānapakṡeṇānvayajñānapakṡeṇa vā
yathādhātu

parijñāyate | na te tadā parihīyante |
nirodhamārgadarśanapraheyatvāditi | na ca tathā
teṡāmālambanaṃ

parijñāyate; pūrvameva jñātatvāt | kathameṡāṃ
prahāṇam ālambanaparijñānāt tatprahāṇaṃ na yujyata

@672

tatrālambanaparijñānād du:khasamudayadarśanaheyānāṃ
svabhūmyālambanānāmāsravā-

lambanānāṃ ca |
tadālambanasaṃkṡayādvisabhāgadhātusarvatragāṇām |
tadālambanā: sabhāgadhātu-

sarvatragā: | teṡu prahīṇeṡu te'pi prahīṇā bhavanti |
ālambanaprahāṇāt nirodhamārgaheyānāṃ

sāsravālambanānām | te
hyanāsravālambanāsteṡāmālambanam | atasteṡu prahīṇeṡu
te'pi

prahīṇā bhavanti | bhāvanāheyānāṃ puna:-
pratipakṡodayāt kṡaya: ||60||

yasya hi kleśaprakārasya pratipakṡo mārga utpadyate sa
prahīyate |

kasya puna: ka: pratipakṡa: ? adhimātrādhimātrasya
mrdumrduriti vistareṇa paścāt

pravedayiṡyāma: ||60||

katividhaśca pratipakṡa: ? ityāha-

prahāṇādhāradūratvadūṡaṇākhyaścaturvidha: |

pratipakṡa:,

prahāṇapratipakṡa: ānantaryamārga: |

ādhārapratipakṡastasmāt pareṇāryo mārgo yena
tatprāpitaṃ prahāṇamādhāryate |

-------------------

ityabhiprāya: | tatrālambanaparijñānāt kāmāvacarā:
svadhātvālambanā rūpārūpyavacarāśca du:khasa-

mudayadrggheyā: prahīyante | tatra
visabhāgadhātvālambanānāmālambanaparijñayā
śamathaprahāṇam; du:kha-

samudayānvayajñānakṡāntyoryugapat dvidhātvālambanatvāt |

svabhūmyālambanānāmiti | viśeṡaṇam,
visabhāgadhātusarvatraganirāsārtham | tadālambana-

saṃkṡayāditi | visabhāgadhātusarvatragā ālambanameṡāṃ
satkāyadrṡṭyādīnāmiti | tadālambanā:

sabhāgadhātusarvatragā: | teṡāṃ kṡayāt prahāṇāt | te
visabhāgadhātusarvatragā: prahīyante |

(taddhetutvenopastambhaprahāṇād
visabhāgadhātusarvatragānāṃ prahāṇamālambanaprahāṇāt)
| ālambana-

prahāṇāditi | drṡṭiparāmarśādyālambanānāṃ
nirodhamārgadarśanaheyānāṃ mithyādrṡṭyādīnāṃ
prahāṇāt |

te'pi drṡṭiparāmarśādaya: sāsravālambanā: prahīyante |

"pratipakṡodayāt kṡaya:" iti | bhāvanāheyānāṃ
pratipakṡodayādeva, nālambanaparijñānādibhya

iti darśayati | paścāt pravedayiṡyāma iti | "navaprakārā
doṡā hi bhūmau bhūmau tathā guṇā:"

(abhi^ ko^ 6.35) ityatra vakṡyati ||60||

prahāṇapratipakṡa ānantaryamārga iti |
vipakṡapratidvandvī pakṡa: = pratipakṡa: | prahāṇāya
prati-

pakṡa: = prahāṇapratipakṡa: | vimuktimārgo'pi hi
pratipakṡo na tu prahāṇāyetyata itthaṃ viśeṡaṇam |

prahīyate vā'neneti prahāṇam, prahāṇaścāsau pratipakṡa:
= prahāṇapratipakṡa: | tadyathā-du:kha-

dharmajñānakṡānti: | ādhārapratipakṡastasmāt pareṇeti |
tasmāt = ānantaryamārgāt pareṇa yo mārgo

vimuktimārga:, sa hyādhāraprahāṇasya
tatprāptyādhāraṇāt | ādhāryate'nenetyādhāra:, sa eva
pratipakṡa:

ādhārapratipakṡa: | tadyathā-du:khadharmajñānakṡānte:
paraṃ du:khadharmajñānamiti | tenocyate-yena

tatprāpitamiti | vistara:-yena = mārgeṇa tatprāpitam =
ānantaryamārgaprāpitam prahāṇamādhāryate,

@673

dūrībhāvapratipakṡo vimuktimārgāt pareṇa yo
mārgaśchinnaprāptidūrīkaraṇāt |

vimuktimārgo'pītyapare | so'pi hi tāṃ kleśaprāptiṃ
dūrīkaroti |

vidūṡaṇapratipakṡo yena mārgeṇa taṃ dhātuṃ doṡato
darśanād vidūṡayati | api

tviyamānupūrvī sādhvī bhavet |

vidūṡaṇapratipakṡo du:khasamudayālambana: prayogamārga: |
prahāṇapratipakṡa: sarva

ānantaryamārga: | ādhārapratipakṡo vimuktimārga: |
dūrībhāvapratipakṡo viśeṡamārga iti |

prahīyamāṇa: kleśa: kuta: prahātavya: ?

prahātavya: kleśa ālambanāt mata: ||61||

na hi samprayogāt kleśo vivecayituṃ śakyate | ālambanācca
śakyate; yasmānna

punastadālambyotpadyate | anāgatastāvacchakyetālambanād
vivecayitum, atītastu

katham ? athālambanaparijñānāt prahātavya ityayamasyārtha:
? eṡo'pi naikānta: | tasmād

vaktavyametat-kiyatā kleśa: prahīṇo vaktavya: ?
svāsāntānika: prāpticchedāt |

-------------------

tatprāptyanucchedāt ādhārapratipakṡa iti |
dūrībhāvapratipakṡa iti |
vistara:-kleśaprāptirdūrībhavati

yena sa: = dūrībhāva:, sa eva pratipakṡo
dūrībhāvapratipakṡa: | dūrībhavanaṃ vā dūrībhāva:,
tasmin

pratipakṡo dūrībhāvapratipakṡa: | vimuktimārgāt pareṇa
yo mārga iti | yo'sau vimuktimārga:-

du:khe dharmajñānam, tasmāt pareṇa yo mārgo
du:khe'nvayajñānakṡāntyādi:, sa dūrībhāvapratipakṡa iti

darśayati |

vimuktimārgo'pītyapara iti | sa cāpyādyo vimuktimārgo
dūrībhāvapratipakṡa ityucyate |

so'pi hi tāṃ kleśaprāptiṃ dūrīkaroti | evaṃ ca sati
vimuktimārga ādhārapratipakṡo dūrībhāvapratipakṡa

iti vacanamadvayaṃ labhata ityuktaṃ bhavati | taṃ dhātuṃ
doṡato darśanāt vidūṡayatīti | anityādi-

bhirākārairyena taṃ dhātuṃ vidūṡayatītyartha: | tadevaṃ
sati yo'pi du:khasamudayālambana: prahāṇa-

pratipakṡa:, sa cāpi vidūṡaṇapratipakṡa iti darśitaṃ
bhavati | api tviyamānupūrvī sādhvī

bhavedityācārya: | sopānanyāyasamāśrayāt,
lakṡaṇāsāṅkaryyācceyamānupūrvī sādhvīti darśayati |

dukhasamudayālambana: prayogamārga iti | prayogamārga
evoṡmagatādi grhyate, nānantaryamārgādi;

prahāṇapratipakṡāditvena tadvyavasthāpanāt |
sarvānantaryamārga iti | paścātkālīno'pi yo'nya: |

vimuktimārga: sarva ityeva cādhikriyate | viśeṡamārgastu ya
etattrayavyatirikta:, sa iha grhyate |

na hi samprayogāt kleśo vivecayituṃ śakyate iti |
svakalāpād vivecanāśakyatvāt |

anāgatastāvacchakyata ālambanād vivecayitum | vivecitasya
tasya na punastad vastvā-

lambyotpattirityata: kāraṇāt | atītastu katham |
yadvastvālambyotpanna:, na hyālambitaṃ vastvanā-

lambanīkartuṃ śakyate | eṡo'pi naikānta iti | caturbhi:
prakārai: kleśānāṃ kṡaya iṡyate-

ālambanaparijñānāt tadālambanasaṃkṡayāt |

ālambanaprahāṇācca pratipakṡodayāt kṡaya: | (abhi^ ko^
5.60) iti |

tasmāt ālambanaparijñānāditi nāyamekānta: | tasmād
vaktavyametaditi | pratipattavyametadityartha: |

@674

pārasāntānikastu kleśa: sarvaṃ ca rūpamakliṡṭaśca
dharma:; tadālambanasvāsāntānika-

kleśaprahāṇāt ||61||

dūrībhāva ityucyate, katividho dūrībhāva: ? caturvidhā
kila dūratā |

vailakṡaṇyād vipakṡatvād deśavicchedakālata: |

bhūtaśīlapradeśādhvadvayānāmiva dūratā ||62||

1. vilakṡaṇadūratā, yathā mahābhūtānām |
vailakṡaṇyāt sahajānāmapi dūratā |

2. vipakṡadūratā, yathā śīlasya dau:śīlyam |

-------------------

atrācāryasaṅghabhadra:pariharati-ālambanāt kleśā:
prahātavyā: | ālambanaparijñāna-

balena hi kleśā: prahīyante | dvividhaṃ
cānuśayālambanam-saṃyogavastu, asaṃyogavastu ca |

tatra saṃyogavastuviṡayāṇāmanuśayānāṃ
tadanuśayabalotpāditānāmatadviṡayāṇāmapi pudgalasya
santāne

prāpti: akliṡṭacittasyāpyavicchedena pravrtte:
anāgatātītakleśahetuphalabhūtā | evam asaṃyoga-

vastuviṡayāṇām, atadviṡayāṇāmapi ca
tadviṡayakleśaprṡṭhasamudācāriṇāṃ kleśānāṃ
prāptirveditavyā |

sa hyanāgatānāmutpattau pratyayagamāddhetubhūtā bhavati |
atītānāṃ ca niṡyandabhāvāt phalabhūtā | sa

ca tatprahāṇapratipakṡa
niṡyandaprāptisamavadhānaviruddhā; tadādhāritatvāt
kleśānām | ato

yenālambanenotpannā: kleśā anyālambanānapi kleśān
pravartayanti, tadālambanaprahāṇapratipakṡa-

niṡyandotpattau tatprāptivigame te kleśāstadālambanā api
santo hetuphalāpakrāntā prahīṇā

ityucyante | tad yasmādaparijñāte kasmiṃścit
kleśaviṡaye'tadviṡayāṇāmapi kleśānāṃ tadviṡaya-

kleśabalenāprāptiranāgatātītakleśahetuphalabhūtā
santatau pravartate yathāvastu | tasmād ālambanāt

kleśā: prahātavyā ityabhimatamiti |

nanu ca tadālambanaprahāṇādibhirapi kleśā: prahīyanta
ityabhipretam, kimidamuktam-

ālambanaparijñānabalena kleśā: prahīyanta iti ? te'pi
du:khasatyādiparijñānabalenaiva prahīyante |

tadbhāvābhāvayoge tadbhāvābhāvayogāt | yeṡāmapi hi
pratipakṡodayāt prahāṇamucyate, te'pi bhāvanā-

heyā: | kleśā ālambanadu:khasatyādiparijñānabaleneva
prahīyante-ityavagantavyam | vyavasthāmātraṃ

tu tad, yaduktam | tadālambanaprahāṇādibhirapi kleśā:
prahīyante-ityabhiprāyo lakṡyate |

svāsāntānika: prāpticchedāditi |
vistara:-svasantānakleśa: prāptivigamāt prahīṇo

vaktavya: | parasantānakleśāstu na prāpticchedāt;
svasantāne tatprāptyabhāvāt | kiṃ tarhi ?

tadālambanasvasāntānikakleśaprahāṇāt |
parasāntānikakleśālambanasvasāntanikaprāpti-

cchedādityartha: | sarvaṃ rūpaṃ kuśalākuśalāvyākrtam |
akliṡṭāśca dharmā ityarūpī kuśalā-

sravam, anivrtāvyākrtaśca sa: | tathaiva
tadālambanasvasāntānikakleśaprahāṇāt prahīṇo vaktavya

iti ||61||

"bhūtaśīlapradeśādhvadvayānāmiva dūratā" iti |
ivaśabdo'trodāharaṇam | tadyathārthe

draṡṭavya: | vailakṡaṇyāt lakṡaṇadūratā |
tadyathā-bhūtānām | bhinnalakṡaṇo hi
prthvīdhātorabdhātu:,

tasmāt prthvīdhātorabdhāturdūre bhavati | vipakṡatvād
vipakṡadūratā | tadyathā-śīlasya dau:śīlyam |

@675

3. deśavicchedadūratā, yathā viprakrṡṭadeśānāṃ
deśavicchedāt pūrvapaścimasamudravat |

4. kāladūratā, yathā atītānāgatadūramucyate | kutastad
dūram ? vartamānāt |

yadanantarātītamutpadyamānaṃ ca tat kathaṃ dūram ?
adhvanānātvena tad dūraṃ na

cirabhūtabhāvitvena | vartamānamapyevaṃ dūraṃ prāpnoti ?
akāritrāt tarhi tad dūram |

asaṃskrtasya kathamantikatvaṃ sidhyati ? sarvatra tatprāpte:
| atītānāgate'pi

prasaṅga: | ākāśaṃ ca katham ? evaṃ
tarhyatītānāgatamanyonyaṃ varttamānavyavahitatvād dūram |

varttamānamubhayorāsannatvādantikam | asaṃskrtaṃ
cāpyavyavahitatvāditi | evamapyatītānāgataṃ

varttamānasyāntikatvādubhayaṃ prāpnoti ?

evaṃ tu yuktaṃ syāt-dharmasvalakṡaṇādanāgataṃ
dūramasamprāptatvāt, atītaṃ ca

pracyutatvāditi ||62||

-------------------

deśavicchedād deśadūratā | tadyathā-pradeśasya
paścimasamudrasya pūrvasamudrāt | kālata: kāladūratā |

tadyathā-adhvadvayasyātītānāgatalakṡaṇasya | taddhi
atītānāgataṃ dūramucyate | kvocyate ?

abhidharme | evaṃ hyāha-"dūredharmā katame ?
atītānāgatā dharmā: | santikedharmā: katame ?

pratyutpannā: dharmā:, asaṃskrtaṃ ca" iti | tad dūramiti |
atītānāgatam |

utpadyamānaṃ ceti | utpādābhimukham, anāgataṃ cetyartha: |
na cirabhūtabhāvitveneti | na

cirabhūtatvenātītam, nāpi cirabhāvitvenāgataṃ
dūramityartha: | vartamānamapyevaṃ dūraṃ prāpnoti | adhva-

nānātvena pratyutpannādhvatayā vartamānamapi evaṃ dūraṃ
prāpnoti | yathā atītānāgatamatītā-

nāgatādhvatayā | akāritrāt tarhi tad dūramiti |
uparatakāritramatītam, aprāptakāritramanāgatamiti

tadatītānāgataṃ dūramucyate |

asaṃskrtasya kathamantikatvamiti | tasya
kāritrābhāvādantikatvaṃ na syāt, tacceṡyate

"antikedharmā: katame ? pratyutpannā dharmā:, asaṃskrtaṃ
ca" iti śāstrapāṭhāt | sarvatra tatprāpteriti |

sarvatra deśe tasyāsaṃskrtasya pratisaṃkhyānirodhasya
prāptyutpādāt | atītānāgate'pi prasaṅga

iti | kuśalāderatītānāgatasya sarvatra deśe prāpti:
sambhavatīti atītānāgate'pi antikatva-

prasaṅga: |

ākāśaṃ ca kathamiti | ākāśaṃ ca kathamantikam, na hi
tasya prāptirastīti ?

atītānāgatamanyonyamiti | atītādanāgataṃ dūram |
anāgatāccātītaṃ dūramityartha: | asaṃskrtaṃ

cāvyavahitatvāditi | na kenacid vyavahitam | yathā
vartamānenātītānāgatamiti, evaṃ tasyānti-

katvam |

evamapīti | asyāmapi kalpanāyām |
yadanantaramatītānāgatam, taddhyatītam,

vartamānāntaritvād anāgatād dūram |
vartamānāccāvyavahitatvādantikamiti prāpnoti | ityevamanā-

gatamapi neyam |

evaṃ tu yuktaṃ syāditi | svamatamācāryasya |
dharmasvalakṡaṇādanāgataṃ dūram | kasmāt ?

asamprāptatvāt | yasmādanāgatena svalakṡaṇaṃ na
samprāptamiti | athavā yasmāt tat svalakṡaṇama-

@676

kiṃ mārgaviśeṡagamanāt kleśānāṃ puna: prahāṇaviśeṡo
bhavati ? natadasti | sarveṡāṃ

hi kleśānām-

sakrt kṡaya:

yasya ya: prahāṇamārgastenaiva tasya kṡaya: |

visaṃyogalābhasteṡāṃ puna: puna: |

katiṡu kāleṡu ? ityāha-ṡaṭsu kāleṡu |

pratipakṡodayaphalaprāptīndriyavivrddhiṡu ||63||

pratipakṡo vimuktimārga etasminnabhipreta:, phalāni catvāri
śrāmaṇyaphalāni,

indriyavivrddhirindriyasaṃcāra:-eteṡu kāleṡu kleśasya
visaṃyogalābha: |

sa punareṡa yathāyogaṃ draṡṭavya: | keṡāñcit ṡaṭsu
kāleṡu, keṡāñcid yāvad

dvayo: ||63||

-------------------

samprāptam = anupasthitamiti | atītaṃ ca | kiṃ
dharmasvalakṡaṇād dūram, tatpracyutatvāt | yasmāt

taddharmasvalakṡaṇaṃ tasmādatītāt pracyutam |
taddhyatītaṃ yad dharmasvalakṡaṇāt pracyutamiti ||62||

"pratipakṡodayāt kṡaya:" (abhi^ ko^ 5.60) ityuktam, atha
prcchati-kiṃ

mārgaviśeṡagamanāditi | vistara:-prahāṇaviśeṡa iti |
viśiṡyate prahāṇamityartha: |

pratipakṡo vimuktimārga etasminnabhipreta iti | tasya
visaṃyogaprāptisahotpādānantaryamārge

hi na tāvat visaṃyogaprāptirasti; utpādābhimuktatvāt |
vimuktimārgo'pi hi pratipakṡa iti

śakyate vyavasthāpayitum |
mukhyapratipakṡeṇānantaryamārgeṇa sahaikakāryatvāt |
tathā hyuktam-

`ubhābhyāṃ hi tasya
prāptirvisaṃyogaprāpterāvāhakasanniśrayatvād' iti |
phalāni catvārīti |

caturgrahaṇamekānnavatiphalapratipattinirāsārtham |
puruṡakārādipañcaphalapratipattinirāsārthaṃ vā |

phalaprāptirapi vimuktimārgāvasthāyāmeva grhyate,
visaṃyogalābhāstitvayogāt indriyavivrddhi-

rindriyasañcāra iti |
indriyādhikyapratipattinirāsārthametadarthapradarśanam
`indriyavivrddhi:' ityucyate |

phalaprāptivacanenaiva siddhi:-ityācāryasaṅghabhadra: | atra
brūma:-satyaṃ phalaprāpti-

revendriyavivrddhi:, phalaprāptiviśeṡastu pradarśayitavyo
yatra punarvisaṃyogaphalalābho bhavati | anyathā

hi phalaprāptivacanamapi na kartavyaṃ syāt;
pratipakṡodayavacanenaiva tatsiddhe: | ityalamanayā

khalinikayā |

keṡāñcit yāvad dvayoriti | keṡāñcit kleśānāṃ ṡaṭsu,
keṡāñcit triṡu, keṡāñcid

dvayoriti | `keṡāñcidekasmin kāle' iti noktam; puna:
prāptasya visaṃyogasyādhikrtatvāt |

sambhavati hi bhāvāgrikasya navamasya prakārasyaikasminneva
kāle tīkṡṇendriyasya visaṃyogalābha: |

sa tu na punarlābha iti nocyate | tatra tāvanmrdvindriyasya
ṡaṭsu kāleṡu visaṃyogalābha: | du:kha-

samudayanirodhadarśanaheyānāṃ kāmāvacarāṇāṃ
mārgadarśanaheyānāṃ pratipakṡodayakāle, srotaāpatti-

phalakāle, sakrdāgāmiphalakāle, anāgāmiphalakāle,
arhattvaphalakāle, indriyasañcārakāle

ceti ṡaṭsu kāleṡu visaṃyogalābha: | sambhavaṃ ca
pratyevamucyate | na hi mrdvindriyo'vaśyamindriyāṇi

@677

sa eva visaṃyogastāsu tāsvavasthāsu parijñāsaṃjñāṃ
labhate | dve hi parijñe-

jñānaparijñā, prahāṇaparijñā ca | tatra jñānaparijñā
sāsravaṃ jñānam | prahāṇaparijñā tu prahāṇameva |

phale hetūpacārāt |

kimekaiva parijñā sarvaprahāṇam ? netyāha | kiṃ tarhi ?

parijñā nava,

tatra tāvat,

kāmādyaprakāradvayasaṃkṡaya: |

-------------------

sañcarati | tasyaiva mrdvindriyasya rūpārūpyāvacarāṇāṃ
mārgadarśanaheyānāṃ mārgānvayajñānakāle

pratipakṡodayakāla iti vā, phalaprāptikāla iti vā grhyate
prathamato visaṃyogalābha: | puna:

sakrdāgāmiphalaprāptikāle yāvad indriyasaṃcārakāle iti
pañcasu phaleṡu | bhāvanāheyānāmapi

tasyaiva kāmāvacarāṇāṃ pañca
prakārāṇāmadhimātrādhimātrasya yāvanmadhyasya teṡveva
srotaāpatti-

phalakālavarjyeṡu pañcasu kāleṡu visaṃyogalābha: |
madhyamrdostu ṡaṡṭhasya prakārasya tasyaiva caturṡu

kāleṡu pratipakṡodayaphalaprāptikālayorekatvāt | tasmin
anyatarasmin | anāgāmiphalakāle,

arhattvaphalaprāptikāle, indriyasañcārakāle ceti | tasyaiva
mrdvadhimātrasya mrdumadhyasya ca

saptamāṡṭamayo: prakārayo: pratipakṡodayakāle,
anāgāmiphalakāle yāvad indriyasañcārakāle

veti caturṡu eva kāleṡu visaṃyogalābha: | tasyaiva
mrdumrdorantyasya prakārasya pratipakṡodayakāla

iti vā phalaprāptikāla iti | vaikatarasmin arhattvaphalakāle
indriyasañcārakāle ceti | triṡu

kāleṡu visaṃyogalābha: | tasyaivārhattvaphalaṃ prāpnuvato
ye navaprakārā rūpārūpyāvacarā: kleśā

bhāvanāprahātavyā: prahīṇā adhimātrādhimātro
yāvanmrdumrduriti | teṡāṃ bhāvāgrikaṃ mrdumrdu-

prakāramantyaṃ hitvā sarveṡāṃ triṡveva kāleṡu
visaṃyogalābha:-pratipakṡodayakāle, indriyasaṃcāra-

kāle ceti | yastvasyaivārūpyāvacaro mrdumrdurantya:
kleśaprakāra:, tasya pratipakṡodayārhattvaphala-

prāptikālaikatvāt | pratipakṡodayakāla iti vā
arhattvaphalakāla iti vā, anyatarasmin

indriyasañcārakāle ceti dvayo: kālayorvisaṃyogalābha iti |
evaṃ tāvat mrdvindriyasyoktam |

tīkṡṇendriyasya puna: keṡāñcit kleśānāṃ pañcasu
kālesu | keṡāñcit yāvad dvayoriti

vaktavyam | indriyasañcārakālamekamapāsya | tasya hi
sarvatrendriyasañcāro nāsti | tasyaikasmin

eva kāle kleśānāṃ visaṃyogalābho'sti | bhāvāgrikasya
bhāvanāheyasya mrdumrdo: prakārasya |

sa tu punarlābho na bhavatīti na vaktavya:-iti paśyāma:
||63||

phale hetūpacārāditi | prahāṇaṃ phalaṃ parijñā
jñānasvabhāvo hetu:, tasmin prahāṇe phale

hetūpacāra:-prahāṇaṃ parijñeti | tadyathā-"ṡaḍimāni
sparśāyatanāni pūrvamabhisaṃskrtāni abhi-

sañcetitāni paurāṇaṃ karma veditavyam" ( ) iti | ka: puna:
prahāṇaṃ parijñāśabdenā-

padiṡṭa: ? sūtre evaṃ hi paṭhyate-"parijñeyāṃ^śca vo
bhikṡavo dharmān deśayiṡyāmi, parijñāṃ ca,

parijñāvantaṃ ca pudgalam | parijñeyā: dharmā: katame ?
pañcopādānaskandhā: | parijñā katamā ? yadatra

chandarāgaprahāṇam, chandarāgasamatikrama:-iyamucyate
parijñā" ( ) iti vistara: |

@678

ekā,

kāmadhātāvādyasya prakāradvayasya
du:khasamudayadarśanaheyasya prahāṇamekā parijñā |

dvayo: kṡaye dve te,

kāmadhātāveva nirodhadarśanaheyasya prakārasya
prahāṇamekā parijñā | mārgadarśana-

heyasyaikā |

yathā kāmāvacarāṇāṃ darśanaprahātavyānāṃ prahāṇaṃ
tisra: parijñā:,

tathordhvaṃ tisra eva tā: ||64||

rūpārūpyāvacarāṇāṃ darśanaprahātavyānāṃ prahāṇaṃ
tathaiva tisra: parijñā bhavanti,

du:khasamudayadarśanaprahātavyānāṃ prahāṇamekā,
nirodhadarśanaheyānāṃ prahāṇaṃ dvitīyā, mārgadarśana-

heyānāṃ prahāṇaṃ trtīyā-iti traidhātukānāṃ
darśanaheyānāṃ prahāṇaṃ ṡaṭ parijñā bhavanti ||64||

anyā avarabhāgīyarūpasarvāsrakṡayā: |

tisra: parijñā:,

avarabhāgīyaprahāṇamekā parijñā |
rūpāsravaprahāṇamekā rūparāgakṡayaparijñā |

ārūpyāptānāṃ sarvāsravaprahāṇamekā
sarvasaṃyojanaparyādānaparijñā (1. ita ārabhya

ṡaṭṡaṡṭitamakārikāyā: trtīyapādaparyantaṃ
sphuṭārthā saṃskrtabhāṡāyāṃ nopalabdhā iti

manaścekhidyata eva-saṃ^ |) |

kasmād rūpārūpyāvacarāṇāṃ bhāvanāheyānāṃ
prahāṇaṃ prthak parijñā, na darśana-

heyānām ? bhāvanāheyānāmatulyapratipakṡatvāt | ityetā
nava parijñā: |

āsāṃ pūrvikā:

ṡaṭ kṡāntiphalam,

yā eva darśanaheyaprahāṇasvabhāvā: |

jñānasya śeṡikā: ||65||

avarabhāgīyaprahāṇādiparijñā bhāvanāmārgatvāt ||65||

kathaṃ kṡāntiphalaṃ parijñā bhavanti ? kṡāntīnāṃ
jñānaparivāratvāt | rājaparivāre

rājopacāravat | jñānaikaphalatvācca |

anāgamyaphalaṃ sarvā dhyānānāṃ pañca vātha vā |

aṡṭau,

-------------------

"kāmādyaprakāradvayasaṃkṡaya:" iti |

"anāsravaviyogāpterbhavāvikalīkrte: |

hetudvayasamuddhātāt parijñā dhātvatikramāt" | (abhi^ ko^
5.68) ityatra

parijñāvyavasthāpane kāraṇaṃ vakṡyate |

avarabhāgīyaprahāṇamiti
kāmadhātvāsravaprahāṇamityartha: | iyameva cāsya saṃjñā
| rūpā-

@679

vaibhāṡikamatena mauladhyānaphalaṃ pañca parijñā yā
rūpārūpyāvacarakleśaprahāṇa-

svabhāvā:; kāmāvacarakleśaprahāṇasyānāgamyaphalatvāt |

bhadantaghoṡakasya matenāṡṭau | sa hi vītarāgasyāpi
kāmāvacarāṇāṃ darśanaheyānāṃ

prahāṇaṃ darśanamārgaphalamicchati;
anāsravavisaṃyogaprāptilābhāt |
avarabhāgīyaprahāṇaparijñā

tvanāgamyaphalameva | dhyānāntaraṃ dhyānavad draṡṭavyam |
ārūpyāṇāṃ tu sāmantakasyaikā,

ākāśānantyāyatanasāmantakasyaikā
rūparāgakṡayaparijñā phalam |

maulārūpyatrayasya ca ||66||

maulānāṃ ca trayāṇāmārūpyāṇāmekaiva
sarvasaṃyojanaparyādānaparijñā phalam ||66||

āryamārgasya sarvā:,

nava parijñā: phalam |

dve laukikasya,

laukikasya mārgasya dve avarabhāgīyarūparāgakṡayaparijñe
phalam |

anvayasya ca |

anvayajñānasyāpi dve parijñe phalaṃ paścime |

dharmajñānasya tisrastu,

paścimā eva traidhātukabhāvanāheyapratipakṡatvāt |

ṡaṭ tatpakṡasya pañca vā ||67||

-------------------

sravaprahāṇamiti | rūpadhātvāsravaprahāṇamityartha: |
rūparāgakṡayaparijñeti asya nāma | yadyapi anyeṡāṃ

kleśopakleśānāṃ mānādīnāṃ rūpāvacarāṇāṃ
prahāṇam-iyaṃ parijñā vyavasthāpyate | rāgasya tu

tatra prādhānyād ūrdhvabhāgīyasya saṃyojanasya
prahāṇaṃ rūparāgakṡayaparijñetyuktam | sarvasaṃyojana-

paryādāna...dhyānāntaraṃ bhavatīti |
ākāśānantyāyatanasāmantakasyeti | laukikasyāpi tasya

parijñā phalaṃ vyavasthāpyate;
āryasyaivānāsravavisaṃyogaprāptisambhavāt |

"maulārūpyatrayasya ca" iti | anāsravasya ||66||

laukikasya mārgasya dve iti | āryasya laukikena mārgeṇa
kāma-rūpadhātuvairāgye |

anvayajñānasyāpi dve iti | bhāvanāmārgasaṃgrhītasya |
paścime rūparāgakṡayasarvasaṃyojana-

paryādānaparijñe |

"dharmajñānasya tisra:" iti | bhāvanāmārgasaṃhītasya |

"dharmajñānaṃ nirodhe yanmārge vā bhāvanāpathe |

tridhātupratipakṡastad" (abhi^ ko^ 7.69) iti |

tasya paścimāstisra: phalam |
avarabhāgīyaprahāṇarūparāgakṡayasarvasaṃ
yojanaparyādāna-

parijñā: | kasmād ?
ityāha-traidhātukabhāvanāheyapratipakṡatvāditi |

@680

dharmajñānasya ṡaṭ parijñā: phalam, yā eva
dharmajñānakṡāntijñānānām | anvayajñāna-

pakṡasya pañca, yā evānvayakṡāntijñānānām |
pakṡagrahaṇena hi kṡāntijñānāni grhyante ||67||

kasmānnaikaikaṃ prahāṇaṃ parijñā vyavasthāpyate ?
yasmāt kṡāntiphalaṃ tāvat prahāṇaṃ

vyavasthāpyate |

anāsravaviyogāpterbhavāgravikalīkrte: |

hetudvayasamuddhātāt parijñā,

yatraitāni trīṇi kāraṇāni bhavanti tat prahāṇaṃ
parijñocyate | prthagjanasya tāvadanā-

sravā visaṃyogaprāptirnāsti bhavāgravikalīkaraṇaṃ ceti
nāsya prahāṇaṃ parijñākhyāṃ labhate |

āryasyāpi yat kṡāntiphalaṃ tāvat prahāṇam | tatra tāvad
du:khe'nvayajñānakṡāntāvanāsravā

visaṃyogaprāptirasti, na tu bhavāgravikalīkrtam |
du:khe'nvayajñāne ubhayamasti, na tu

hetudvayasamuddhāta: | samudayadarśanaprahātavyasya
sarvatragahetoraprahīṇatvāt | anyeṡu dharmānvaya-

jñāneṡu sarvaṃ trayamasti | atastāsvavasthāsu prahāṇaṃ
parijñākhyāṃ labhate | jñānaphalaṃ tu

prahāṇam | ataśca kāraṇatrayāt parijñākhyāṃ labhate |
caturthācca-

dhātvatikramāt ||68||

yadā dhātuṃ samatikrāmati | krtsnadhātuvairāgyāt
ubhayasaṃyogavisaṃyogapañcamaṃ

-------------------

"ṡaṭ tatpakṡasya pañca vā" iti |
tayordharmajñānānvayajñānayo: pakṡasya | ṡaṭ pañca ca

yathāyogam | pakṡagrahaṇena kṡānti-jñānayorgrahaṇam |

yā eva dharmajñāna-kṡāntijñānānāmiti |
dharmajñānakṡāntīnāṃ dharmajñānānāṃ ceti samāsa: |

dharmajñānānāmiti
kāmāvacaradarśanaheyaprahāṇasvabhāvā yathoktāstisra:
parijñā: phalam | dharma-

jñānānāmiti bhāvanāmārge |
du:khasamudayajñānasaṃgrhītānāmekā
avarabhāgīyaprahāṇaparijñā | nirodha-

mārgasaṃgrhītānāṃ tu tisro'pyavara
bhāgīyaprahāṇarūparāgakṡayasarvasaṃyojana
paryādānaparijñā: | yā

evānyakṡāntijñānānāmiti | anvayajñānakṡāntīnām,
anvayajñānānāṃ ca | tāśca rūpārūpyāvacara-

darśanaheyaprahāṇasvabhāvā yathoktāstisra: parijñā:, dve
ca paścime iti ||67||

kasmānnaikaikaṃ prahāṇamiti |
du:khadarśanaheyaprahāṇa-samudayadarśanaheyaprahāṇaṃ
vistareṇa

yāvad bhāvāgrikasya mrdumrdo: prakārasya prahāṇamiti
kasmānna grhyate ?

"anāsravaviyogāpte:" iti |
anāsravavisaṃyogaprāpterityartha: |

"bhavāgravikalīkrte:" iti
bhavāgrapradeśaprahāṇādityartha: |

"hetudvayasamudghātād" iti | du:khasamudaya-
darśanaheyasarvatragahetudvayaprahāṇādityartha: |

tatprahāṇaṃ parijñeti | ebhi: kāraṇai: prakrṡṭaṃ
tatprahāṇamityatra parijñeti vyavasthāpyata

ityabhiprāya: | anyeṡu dharmānvayajñāneṡviti |
samudayadharmajñānamārabhya yāvat kṡayajñānamityeteṡu

dharmajñānānvayajñāneṡu | jñānaphalaṃ tu prahāṇamiti
| bhāvanāmārge taddhi na kṡāntiphalamiti |

"dhātvatikramāt" iti | ca-śabdo luptanirdeśa: |
dhātvatikramācceti | ata eva

vivriyate-caturthācceti | yadā dhātuṃ samatikrāmati |
kāmadhātuṃ vā samatikrāmati, tadā parijñākhyāṃ

@681

kāraṇamāhurābhidharmikā: | ya: prakāra: prahīṇo yadi
tatrānyena tadālambanena kleśena

visaṃyukto bhavati |

sa tu nānyat ubhayahetusamuddhātāt dhātusamatikramācceti na
brūma: ||68||

ka: katibhi: parijñābhi: samanvāgata: ?

naikayā pañcabhiryāvad darśanastha: samanvita: |

prthagjanastāvannaiva samanvāgata: | āryo'pi
darśanamārgastho yāvatsamudayadharma-

jñānakṡāntau naiva samanvāgata: | samudayadharmajñāna
ekayā samanvāgata: | samudayānvayajñāne

dvābhyām, nirodhadharmajñāne tisrbhi:, nirodhānvayajñāne
catasrbhi:, mārgadharmajñāne pañcabhi: |

bhāvanāstha: puna: ṡaḍbhirekayā vā dvayena vā ||69||

bhāvanāmārgastha: punarāryapudgalo mārgānvayajñāne
ṡaḍbhi: parijñābhi: samanvāgato

-------------------

labhate-iti vākyaśeṡa: | kasmāt ? krtsnadhātuvairāgyāt |
krtsnasya dhātorvairāgyāt, na

vikalīkaraṇamātratvāt | tadā hi suṡṭhu
prahāṇamityabhiprāya: |

ubhayasaṃyogavisaṃyogamiti | ālambyālambakakleśalakṡaṇa:
saṃyoga: = ubhayasaṃyoga: |

tasmād visaṃyoga: = ubhayasaṃyogavisaṃyoga: | tatpañcamaṃ
kāraṇamāhurābhidharmikā: | anena ca

kāraṇena prahāṇaṃ parijñetyucyate iti |

ya: prakāra: prahīṇa iti | du:khadarśanaprahātavyo
yāvanmārgadarśanaprahātavyo bhāvanā-

prahātavyaśca | yadi tatra prahīṇe prakāre, anyena
tadālambanena kleśena darśanaprahātavyena bhāvanā-

prahātavyena visaṃyukto bhavati | evamidamapi pañcamaṃ
kāraṇaṃ prahāṇasya parijñāvidhāne āhurapare |

sa tu nānyaditi vistara: | sa tūbhasayoga
ubhayahetusamuddhātāt du:khadarśanaprahātavyasya

samudayadarśanaprahātavyasya ca sarvatragaheto: samuddhātād
dhātusamatikramācca nānya: | tathā hi
du:khadarśanaprahātavyeṡu prahīṇeṡvapi na tāvadasti
hetudvayasamuddhāto yāvattadālambana: samudayadarśana-

prahātavya: sarvatragaheturaprahīṇo bhavati |
bhāvanāprahātavyeṡu ca prahīṇeṡvapi yāvadaṡṭasu
prakāreṡu

na tāvad dhātvatikramo'sti, yāvanna navamasyāpi prakārasya
prahāṇamityato na punarbrūma: ||68||

naikayeti | vistara:-prthagjanastāvannaiva samanvāgata: |
anāsravaṃ visaṃyogaprāptyabhāvāt |

āryo'pi darśanamārgastho yāvat
samudayadharmajñānakṡāntau | yāvacchabdena
du:khadharmānvayajñāna-

kṡāntijñāneṡu samudayadharmajñānakṡāntau ca naiva
samanvāgata: | hetudvayasyāprahīṇatvāt |
samudayadharmajñāna

ekayā samanvāgata: |
samudayānvayajñānakṡāntāvapyekayaiva samanvāgata
ityavagantavyam |

samudayānvayajñāne dvābhyām | pūrvoktayā ekayā
kāmāvacaradu:khasamudayadarśanaheyaprahāṇaparijñayā,

rūpārūpyāvacaradu:khasamudayadarśanaprahāṇaparijñayā ca
| nirodhadharmajñānakṡāntāvapi dvābhyāmeva |

nirodharmajñāne tisrbhiriti neyam, yāvat pañcabhi: |
darśanastha: samanvāgato na ṡaḍbhi:; ṡoḍaśasya

kṡaṇasya bhāvanāmārgasaṃgrhītatvāt |

mārgānvayajñāne ṡaḍabhiriti | pūrvoktābhiśca
rūpārūpyāvacaramārgadarśanaprahāṇaparijñayā ca |

nanu ca paścād vakṡyati-

@682

yāvat kāmavairāgyaṃ na prāpta: | parihīṇo'pi tata:
kāmavairāgyaṃ prāpta: pūrvaṃ paścād vā

ekayā avarabhāgīyaprahāṇaparijñayā | arhattvaprāpta
ekayaiva sarvasaṃyojanaparyādānaparijñayā |

parihīṇo'pi rūpāvacareṇa paryavasthānenaikayā
avarabhāgīyaprahāṇaparijñayā | rūpavairāgyaṃ

prāpto dvābhyāmavarabhāgīyaprahāṇa-
rūparāga-kṡayaparijñābhyām |
parihīṇo'pyārūpyāvacareṇa

paryavasthānenābhyāmeva ||69||

kiṃ puna: kāraṇamanāgāmyarhatorekaiva parijñā
vyavasthāpyate, na bhūyasya: ? yasmāt

tāsāṃ saṅkalanaṃ dhātuvairāgyaphalalābhata: |

dvābhyāṃ kāraṇābhyāṃ parijñānāṃ saṃkalanaṃ
bhavati, ekatvena vyavasthāpanam-

dhātuvairāgyāt phalaprāptitaśca |
tayoścāvasthayoretadubhayaṃ bhavati | ata: sarvaṃ
prahāṇaṃ

saṅkalayyaikaparijñocyate |

-------------------

"catu:phalavyavasthā tu pañcakāraṇasambhavāt |

pūrvatyāgo'nyamārgāpti: kṡayasaṅkalanaṃ phale |

jñānāṡṭakasya lābho'tha ṡoḍaśākārabhāvanā |" (abhi^
ko^ 6.53)

iti ? bhavati prahāṇasaṅkalanam, na tu
parijñāsaṃkalanam-ityavirodha: | yāvat kāmavairāgyaṃ na

prāpta iti | yāvacchabdena
bhāvanāheyakleśaprathamaprakāraprahāṇe yāvat
aṡṭamaprakāraprahāṇe'pi

ṡaḍbhireva samanvāgata: | parihīṇo'pi tata iti |
kāmavairāgyaparihāṇyā hi tatsaṃkalanavigata: |

kāmavairāgyaṃ prāpta: pūrva paścād veti | abhisamayāt
pūrvaṃ paścād vā | katham ? laukikena

mārgeṇa kāmavītarāgo bhūtvā niyāmamavakrānto
mārgānvayajñāne ekayā avarabhāgīyaprahāṇaparijñayā

samanvāgata: | yasmādasāvārya: ṡoḍaśakṡaṇaṃ
prāpto'nāgāmī eva bhavati, na srota āpanna: sakrdāgāmī

vā | pañcāvarabhāgīyaprahāṇāccānāgāmīti paṭhyate |
tasmād darśanaheyaprahāṇānāṃ pañcāvarabhāgīya-

prahāṇasya ca saṅkalanād
ekayaivāvarabhāgīyaprahāṇaparijñayā samanvāgata: |
paścād vā abhisamayād

ānupūrvīka: kāmavairāgyaprāpta:
ekayaivāvarabhāgīyaprahāṇaparijñayā samanvāgata: |
arhattvaprāpta

ekayaiveti | tadā parijñāsaṃkalanāt | parihīṇo'pi
rūpāvacareṇeti viśeṡaṇaṃ kāmāvacareṇa

parihāṇau ṡaṭparijñāsamanvāgamaparihārārtham,
ārūpyāvacareṇa ca parihāṇau dviparijñāsamanvāgama-

parihārārthamiti | rūpavairāgyaṃ prāpto dvābhyāmiti |
anāgāmī rūpavītarāga ityartha: |

dhātuvairāgyeṇa kasmānna saṅkalanaṃ bhavati ?
phalaprāptyabhāvāt | dhātuvairāgyaphalaprāptibhyāṃ

samastābhyāṃ kāraṇābhyāṃ parijñāsaṅkalanamiṡyate, na
kevalena parihīṇo'pi | ārūpyāvacareṇeti |

arhattvaprāptisaṅkalitayoravarabhāgīyaprahāṇarūpa-
rāgakṡayaparijñayorārūpyāvacareṇa kleśenārhattvāt

parihāṇau punarlābhāt | rūpāvacareṇa tu
parihāṇāvekayā samanvāgata: syāt, kāmāvacareṇa ca

ṡaḍbhi: samanvāgata: syād
ityārūpyāvacaraparyavasthānagrahaṇam ||69||

anāgāmyarhatoriti | kāmavītarāgānāgāmī iha vivakṡita:,
rūpavītarāgānāgāmina:

parijñādvayasamanvāgamavacanāt | na bhūyasya iti | na
bahutarā: | ānupūrvīkasrota āpannatvāditya-

@683

atha ka: kati parijñāstyajati ? labhate vā ?

ekāṃ dve pañca ṡaṭ kaścijjahātyāpnoti pañca na ||70||

ekāṃ tyajati arhattvāt kāmavairāgyādvā parihīyamāṇa: |
dve parijñe tyajatya nāgāmī

rūpavītarāga: kāmavairāgyāt parihīyamāṇa: | pañca
tyajati vītarāgapūrvī mārgānvaya-

jñāne | sa hyavarabhāgīyaprahāṇaparijñālābhe pūrvikā:
pañca parijñāstyajati | ṡaṭ parijñāstya-

jatyānupūrvīka:; kāmavairāgyāt |

lābho'pyevameva | kaścidekāṃ labhate, ya: kaścidapūrvaṃ
labhate | kaścid dve, ya:

-------------------

bhiprāya: | dvābhyāṃ kāraṇābhyāmiti | vyākhyātam |
saṅkalanamiti ko'rtha: ? ekatvena

vyavasthāpanamiti yo'rtha: | tayoścāvasthayoriti |
kāmavītarāgānāgāmyarhattvāvasthayoretadu-

bhayam-dhātuvairāgyaṃ phalaprāptiśceti | ekaparijñocyata
iti | rūpāvītarāgasyānāgāmina

ekāvarabhāgīyaprahāṇaparijñā arhato'pyekā
sarvasaṃyojanaparyādānaparijñeti |

"ekāṃ dve" iti vistara: | ekāṃ kaścit jahāti,
tyajatītyartha: | kaścit dve, kaścit

pañca | kaścit ṡaṭ jahāti āpnoti vā | `kaścidekam,
kaścid dve, kaścit ṡaṭ, kaścit pañca

āpnoti' ityetannāsti, ata āha-pañca neti | pañca naiva
kaścidāpnoti iti sūtrārthanaya: |

vrttistu vivriyate-arhattvāt parihīyamāṇo yena kenacit
cittena sarvasaṃyojana-

paryādānaparijñāmekāṃ tyajati, saṅkalane tasyā
ekaikasyā arhattvāvasthāyāmastitvāt | evaṃ

kāmavairāgyāt parihīyamāṇo rūpavītarāgo'nāgāmī
ekāmevāvarabhāgīyaprahāṇaparijñām | dve

parijñe tyajatīti | avarabhāgīyaprahāṇaparijñām,
rūparāgakṡayaparijñāṃ ca | ko'sau ? ityāha-

anāgāmī rūpavītarāga: kāmavairāgyāt parihīyamāṇa iti
| pañca tyajati vītarāgapūrvī mārgānvaya-

jñāna iti | abhisamayacitte ṡoḍaśa | sa
hyavarabhāgīyaprahāṇaparijñālābhe |
laukikamārgaprāptasya

tasyānāsravavisaṃyogaprāptyā pūrvīkā: pañca parijñā:
| pañcadaśakṡaṇalābhāstyajati | ṡaṡṭhīṃ tu

rūpārūpyāvacaramārgadarśanaheyaprahāṇaparijñāṃ na
tyajati | kintu dhātuvairāgyaphalalābhato'trāvarabhā-

gīyaprahāṇaparijñāyāṃ saṅkaliteti naṡṭarūpeva sā
nopanyasyate | ānupūrvīko yo na vītarāgapūrvī

kāmavairāgyāt kāraṇāt ṡaṭ tyajati yastraidhātukānāṃ
darśanaprahātavyānāṃ prahāṇaparijñā: |

lābho'pyevamiti | kaścidekaṃ labhate pañca muktvā | yāvat
ṡaṭ labhate | ya: kaścidapūrvaṃ

labhata iti | darśanamārgastho bhāvanāmārgastho vā
navānāṃ parijñānāṃ yo'pratilabdhapūrvāṃ parilabhate

prathamata:, sa tāmekāṃ labhate | bhāvanāmārge'pi hi
vītarāgapūrvī darśanamārgānte'varabhāgīya-

prahāṇaparijñāmekāṃ labhate | ānupūrvīko'pi
kāmavairāgye navame vimuktimārge tāmeva labhate |

arhannapyanyāmekāṃ labhata iti | kevalādārūpyavairāgyāt
parihīyata iti | nānyavairāgyāditi

darśayati | sa hyavarabhāgīyaprahāṇaparijñām,
rūparāgakṡayaparijñāṃ ca labhate | kaścit ṡaḍ yo'nā-

@684

kevalādārūpyavairāgyāt parihīyate | kaścit ṡaṭ
yo'nāgāmiphalāt parihīyate | pañca

tu naiva kaścillabhate ||70||

samāpta: parijñāprasaṅga: ||

abhidharmakośabhāṡye'nuśayanirdeśo nāma

pañcamaṃ kośasthānaṃ samāptamiti ||

-------------------

gāmiphalāt parihīyata iti | ānupūrvīko'nāgāmī | na hi
vītarāgapūrviṇa: parihāṇirasti;

tadvairāgyasya dvimārgaprāpaṇāt | ata eva ca naiva kaścit
pañca labhate | vītarāgapūrviṇo hi yadi

parihāṇirabhaviṡyat, sa eva yugapat pañca parijñā
alapsyateti ||70||

ācāryayaśomitrakrtāyām abhidharmakośavyākhyāyām

anuśayanirdeśo nāma pañcamaṃ kośasthānaṃ

samāptam ||

@685

namo buddhāya

ṡaṡṭhaṃ kośasthānam

(mārgapudgalanirdeśa:)

uktaṃ yathā prahāṇaṃ parijñāṃ labhate | tadapi ca-

kleśaprahāṇamākhyātaṃ satyadarśanabhāvanāt |

darśanaheyā bhāvanāheyāśca kleśā iti vistareṇoktam |
tāvidānīṃ darśanabhāvanāmārgau

kimanāsravau ? sāsravau ? iti vaktavyam | ata idamucyate-

dvividho bhāvanāmārgo darśanākhyastvanāsrava: ||1||

dvividho bhāvanāmārga:-laukika:, lokottaraśca |
darśanamārgastu lokottara eva;

traidhātukapratipakṡatvāt | navaprakārāṇāṃ
darśanaheyānāṃ sakrtprahāṇācca | na hi laukikasya eṡā
śaktirasti ||1||

`satyadarśanāt' ityuktam | kānīmāni satyāni ? kati ca ?

-------------------

sphuṭārthavyākhyāyām

ṡaṡṭhaṃ kośasthānam

pañcamasya ṡaṡṭhasya ca kośasthānayo:
sambandhamupadarśayannidamanupanyasyati-uktaṃ yathā

prahāṇamityādi | yathā prahāṇaṃ parijñā labhata iti |
phale hetūpacārāditi vacanāt | tadapi ca

"kleśaprahāṇamākhyātam" uktam | katham ?
ityāha-"satyadarśanabhāvanād" iti |

dvandvaikavadbhāvanirdeśa: | satyānāṃ darśanād
bhāvanācca bhāvanāyā iti vā satyadarśanabhāvanāt

kāraṇād darśanaheyā bhāvanāheyāśca kleśā iti
vistareṇoktam-

"daśaitā: sapta saptāṡṭau tridvidrṡṭivivarjitā: |

yathākramaṃ prahīyante kāme du:khādidarśanai: |

catvāro bhāvanāheyā: ||" (abhi^ ko^ 5.4)

ityādinā | satyadarśanaṃ ca darśanamārgeṇa,
satyabhāvanaṃ ca bhāvanāmārgeṇetyata idamucyate |

tāvidānīṃ darśanabhāvanāmārgau kimanāsravau
sāsravāviti | mārganirdeśopanyāsa iti sambandha: |

traidhātukapratipakṡatvāditi | darśanamārgasya | laukikatve
sati bhavāgrapatipakṡo na syāditi | kiṃ

na navaprakārāṇāṃ darśanaheyānāṃ sakrtprahāṇācca |
na bhāvanāmārgavat | na hi laukikasyaiṡā

śaktirasti | traidhātukaprahāṇe ca prakāraprahāṇe ca |
yadi lokottarasya navaprakārasakrtprahāṇe

śakti:, bhāvanāheyānāmapi lokottareṇa
sakrtprahāṇaprasaṅga: | lokottareṇaiva sakrtprahāṇa-

mityavadhāryate | na tu sakrtprahāṇameva lokottareṇeti, ato
na tatprasaṅga: | bhāvanāheyā hi

kleśā drḍhā:; savastukatvāt | ato lokottareṇāpyeṡāṃ
na sakrtprahāṇam ||1||

@686

satyānyuktāni catvāri,

kvoktāni ? sāsravānāsravadharmanirdeśe (dra^ abhi^ ko^ pra^
ko^, 4-8

kā^) | "anāsravā mārgasatyam" iti svaśabdena
"pratisaṅkhyānirodhī yo visaṃyoga:"

iti nirodhasatyam, "du:khaṃ-samudayo loka:" ityatra du:kha
samudayasatye |

kimeṡa evaiṡāmanukrama: ? netyāha | kiṃ tarhi ?

du:khaṃ samudayastathā |

nirodhamārga iti,

eṡa eṡāmanukrama: | svabhāvastu yathā
pūrvamuktastathaivetipradarśanārthastathāśabda: |

sa punarayam-

eṡāṃ yathā'bhisamayaṃ krama: ||2||

yasya hi satyasyābhisamaya: pūrvastasya pūrvanirdeśa: |
itarathā hi pūrvaṃ hetunirdeśo-

'bhaviṡyat, paścāt phalanirdeśa: |
keṡāñcidutpattyanukūlā deśanā, yathā smrtyupasthāna-

dhyānādīnām | keṡāñcit prarūpaṇānukūlā deśanā,
yathā samyakprahāṇānām | na hyeṡa

niyamo yat pūrvamutpannānāṃ prahāṇāya chandaṃ janayati,
paścādanutpannānāmanutpādāyeti | satyānāṃ

tvabhisamayānukūlā deśanā |

kiṃ puna: kāraṇamevamevaiṡāṃ satyānāmabhisamaya: ?
yatra hi sakto yena ca bādhyate

-------------------

itarathā hīti | yadi yathābhisamayaṃ nirdeśo nābhiprīyeta
| pūrvaṃ hetunirdeśa: samudaya-

satyanirdeśa: | hetūnāṃ loke pūrvaṃ drṡṭatvāt | yathā
smrtyupasthānadhyānādīnāmiti | tadyathā

smrtyupasthānādīnāmupapattyanukūlā deśanā |
kāyasmrtyupasthānaṃ hi pūrvamutpadyate yathaudārikā-

lambanata:, sūkṡmaudārikapracārato vā,
pūrvottarahetuphalabhāvato vā | tato vedanāsmrtyupasthānam

tataścittasmrtyupasthānamityeṡāmupapattyanukūlā deśanā
| evaṃ dhyānānām | ādiśabdena vimokṡā-

bhibhvāyatanakrtsnāyatanādīnāmapyupapattyanukūlā
deśanā | keṡāñcit prarūpaṇānukūleti | pradarśanā-

nukūlā | avabodhānukūletyartha: | yathā
samyakprahāṇānāmiti | krṡṇaśuklapakṡayo: pratyeka-

mutpannānutpannabhedata: | utpannaṃ hi sukhāvabodham,
nānutpannam | krṡṇapakṡo vā vineyajanena sukhamava-

budhyate | katham ? utpannānāṃ pāpakānāmakuśalānāṃ
dharmāṇāṃ prahāṇāya chandaṃ janayati vyāyacchate

vīryamārabhate cittaṃ pragrhṇāti praṇidadhāti |
anutpannānāmanutpādāya chandaṃ janayatīti pūrvavat |

anutpannānāṃ kuśalānāṃ dharmāṇāmutpādāya chandaṃ
janayatīti pūrvavat | utpannānāṃ sthitaye

asammoṡatāyai chandaṃ janayatīti pūrvavat | na hyeṡa
niyamo yatpūrvamutpannānāṃ prahāṇāya chandaṃ

janayatīti | paścādanutpannānāmanutpādāyeti | kiṃ tarhi
? pūrvaṃ cānutpannānāmanutpādāya chandaṃ janayati,

paścāccotpannānāṃ prahāṇāyetyudāharaṇam | evaṃ
śuklapakṡo'pi yojya: | satyānāṃ tvabhisamayā-

nukūleti | hetuphalayo: pūrvamapaścādbhāvena
du:khasamudayasatyayo: paścātpūrvanirdeśaprasaṅga iti

darśayati |

@687

yataśca mokṡaṃ prārthayate, tadevādau
vyavacāraṇāvasthāyāṃ du:khasatyaṃ parīkṡyate | paścāt
ko'sya

heturiti samudayasatyam, ko'sya nirodha iti nirodhasatyam,
ko'sya mārga iti mārga-

satyam | vyādhiṃ drṡṭvā
tannidānakṡayabheṡajānveṡaṇavat |

sūtre'pyeṡa eva satyānāṃ drṡṭānto darśita: |
katamasmin sūtre ? "caturbhiraṅgai:

samanvāgato bhiṡak śalyāpahartā" ityatra | yathā ca
vyavacāraṇāvasthāyāṃ satyaparīkṡā

tathābhisamayāvasthāyāṃ satyābhisamaya: | pūrvāvedhāt,
drṡṭabhūmini:saṅgāśvaprasaraṇavat |

abhisamaya iti ko'rtha: ? abhisambodha: | iṇo bodhanārthatvāt
| kasmādanāsrava

eva, na sāsrava: ? sa hi nirvāṇābhimukha: samyagbodha: |
samyagiti tattvena | tatra phalabhūtā

upādānaskandhā du:khasatyam | hetubhūtā: samudayasatyam,
samudetyasmāditi krtvā | ata

eva tayo: phalahetubhāvānnāmato bheda:, na dravyata: |
nirodhamārgayostu dravyato'pi |

āryasatyānīti sūtra ucyante | ko'syārtha: ?
āryāṇāmetāni satyāni

tasmādāryasatyānīti sūtra evoktam | kimanyeṡāmetāni
mrṡā ? sarveṡāmetāni satyāni;

aviparītatvāt | āryaistu yathaitāni tathā drṡṭāni,
nānyai: | ata āryāṇāmetāni

satyānyucyante, na tvanāryāṇām; viparītadarśanāt |

-------------------

yatra hi sakta iti | du:khasatye | yena bādhyata iti tenaivam |
yataśca mokṡamiti | tata eva

du:khasatyāt | tadevādau prayogāvasthāyām | kasmāt ?
ityāha-vyavacāraṇāvasthāyāṃ parīkṡā-

vasthāyām | nirvedhabhāgīyāvasthāyāmityartha: | vyādhi
drṡṭveti | vyādhirdu:khasatyasyopamānam |

tannidānaṃ samudayasatyasya | tatkṡayo nirodhastasya |
tadbheṡajaṃ mārgasatyasyopamānam |

sūtre'pyeṡa satyānāṃ drṡṭānta iti | vyādhyādisūtre |
katham ? "caturbhiraṅgai: samanvāgato

bhiṡak śalyāpahartārājārhaśca bhavati rājayogyaśca,
rājāṅgatve ca saṃkhyāṃ gacchati | katamaiścaturbhi: ?

rābādhakuśalo bhavati ābādhasamutthānakuśala:,
ābādhaprahāṇakuśala:, prahīṇasya cābādhasyā-

yatyāmanutpādakuśala: | evameva caturbhiraṅgai:
samanvāgatastathāgato'rhan samyaksambuddho'nuttaro

bhiṡak śalyāpahartetyucyate | katamaiścaturbhi: ? iha
bhikṡavastathāgato'rhan samyaksambuddha idaṃ

du:khamāryasatyamiti yathābhūtaṃ prajānāti | ayaṃ
du:khasamudaya:...ayaṃ du:khanirodha:...iyaṃ

du:khanirodhagāminī pratipadāryasatyamiti yathābhūtaṃ
prajānāti" iti | pūrvāvedhāditi | pūrvākṡepāt |

drṡṭabhūmini:saṅgāśvaprasaraṇavaditi | yathā bhūmau
drṡṭāyāṃ ni:saṅgamaśvasya prasaraṇam, tadvat |

aśvadhāvanavaditi kecit paṭhanti | `dhāvi' prakrtyantaraṃ
vyācakṡate | iṇo bodhanārthatvaditi |

sarvo gatyartho bodhanārtho'pi bhavatīti |

dravyato'pītyapiśabdāt nāmato'pīti darśitam |

aviparītatvāditi | yasmāt tadāryāṇāmanyeṡāṃ
cāviparītam | du:khameva nānyathā |

āryaistu yathaitāni satyāni tathā drṡṭāni |
du:khasatyaṃ du:khata: anityata: śūnyato'nātmataśca |

evaṃ yāvanmārgo mārgata: nyāyata: pratipattito
nairyāṇikataśca | nānyairanāryai: evaṃ drṡṭāni | ata

āryāṇāmetāni satyānyucyante | na tvanāryāṇāṃ
satyānyucyante | kasmāt ? viparītadarśanāt |

@688

"yadāryā: sukhata: prāhustat pare du:khato vidu: |

yat pare sukhata: prāhustadāryā du:khato vidu: ||" ( )

iti gāthā | dve āryāṇāṃ satye dve ārye cāryāṇāṃ ca
satye ityapare ||2||

yadā vedanaikadeśo du:khasvabhāva:, kathaṃ sarve sāsravā:
saṃskārā du:khamityucyante ?

du:khāstridu:khatāyogād yathāyogamaśeṡata: |

manāpā amanāpāśca tadanye caiva sāsravā: ||3||

tisro hi du:khatā:-du:khadu:khatā, vipariṇāmadukhatā,
saṃskāradu:khatā ca |

tābhiryathāyogamaśeṡata: sarve sāsravā: saṃskārā
du:khā: |

tatra manāpā vipariṇāmadu:khatayā, amanāpā
du:khadu:khatayā | tebhyo'nye

saṃskāradu:khatayā |

ke punarmanāpā: ? ke'manāpā: ? ke nobhayathā ?

tisro vedanā yathākramaṃ tadvaśena sukhavedanīyādayo'pi
saṃskārā manāpādisaṃjñāṃ

labhante | sukhāyā hi vedanāyā vipariṇāmena du:khatā |
sūtra uktam-"sukhā vedanā

-------------------

te hi du:khamadu:khata ityevamādibhirākārairdu:khasatyaṃ
paśyanti, samudayamasamudayata

ityevamādibhi:, nirodhamanirodhata ityevamādibhi:,
mārgamamārgata ityevamādibhiriti |

tat pare du:khato viduriti | tadyathā nirodhasatyaṃ
vyathante'punarbhavāt prapātādiva bāliśā

iti |

āryāstu du:khato viduriti upādānaskandhapañcaka: |

dve āryāṇā satye iti | du:khasamudayasatye;
aviparītadarśanāt | dve ārye | kuśalatayā,

anāsravatayā ca | āryāṇāṃ ca satye, aviparītadarśanāt
| evamekaśeṡanirdeśāccāryasatye iti

bhavati ||2||

yadā vedanaikadeśo du:khasvabhāva iti |
vedanāskandhaikadeśo du:khadaurmanasya svabhāva: |

"yathāyogamaśeṡata:" iti | manāpā api
vipariṇāmadu:khatayā saṃskāradu:kha: tayā

ca du:khā | amanāpā du:khadu:khatayā saṃskāradu:khatayā
ca | tadanye du:khā: saṃskāradu:khatayaiveti

yathāyogārtha: | mana āpnuvantīti manāpā: | puna:
sandhikaraṇaṃ cātreti vyākhyātam | tebhyo'nya

iti manāpāmanāpebhyo'nya iti |

tisro vedanā yathākramamiti | sukhā vedanā, manāpā,
du:khā amanāpā, adu:khāsukhā

naiva manāpā nāmanāpetyartha: | tadvaśeneti | vedanā
veśena | avedanāsvabhāvā api rūpaśabdādayasta-

danukūlatvān manāpādisaṃjñāṃ labhante | vipariṇāmena
du:khateti | anityatāvipariṇāmenetyartha: |

yathoktam-

"hā caitraratha hā vāpi hā mandākini hā priye !

ityārttā vilapanto'pi gāṃ patanti divaukasa:" || ( )

@689

utpādasukhā sthitisukhā vipariṇāmadu:khā" iti |
du:khāyā: du:khasvabhāvenaiva du:khatā |

"du:khā vedanā utpādadu:khā sthitidu:khā" ( ) iti sūtre |
adu:khāsukhāvedanāyā:

saṃskāreṇaiva du:khatā |
"pratyayābhisaṃskaraṇādyadanityaṃ tad du:kham" iti |

vedanāvat tadvedanīyā api saṃskārā veditavyā: |

du:khameva du:khatā du:khadu:khatā | evaṃ yāvat saṃskārā
eva du:khatetyapare |

asādhāraṇatvāt manāpāmanāpānāṃ
vipariṇāmadu:khadu:khate ukte | sarve tu saṃskārā:

saṃskāradu:khatayā du:khā: | tāṃstvāryā eva paśyanti |

āha cātra-

"ūrṇāpakṡma yathaiva hi karatalasaṃsthaṃ na vedyate
pumbhi: |

akṡigataṃ tu tathaiva hi janayatyaratiṃ ca pīḍāṃ ca ||

karatalasadrśo bālo na vetti saṃskāradu:khatāpakṡma |

akṡisadrśastu vidvāṃstenaivodvejyate gāḍham" || iti

-------------------

iti | du:khasvabhāvenaiveti | upaghātasvabhāvenetyartha: |
du:khā vedanā utpādadukhā sthitidu:kheti |

nanveṡā arthāpattito vipariṇāmasukhā prāpnoti, tathā ca
sati lakṡaṇasaṅkara: syāt ? nedamasyā

lakṡaṇam | kiṃ tarhi ? vidūṡaṇārthamayamupadeśa iti |
atha vā bhavatveva sātra | yena rūpeṇa

vidūṡyate, tadevehāpekṡate iti du:khaiva bhavati |
yathā-sukhā vedanā utpādasthitisukhatvāt

sukhāpi satī vipariṇāmadu:khatayā du:khetyeva vidūṡyate;
vidūṡaṇīyatvenābhiprīyamāṇatvāditi |

saṃskāreṇaiva du:khateti | saṃskaraṇenaiva
jananenaivetyartha: | yadanityaṃ tad du:kham, yanna
niyatasthitaṃ

tad du:kham, vinaśyati ca tad du:khamityartha: |
tenoktam-pratyayābhisaṃskaraṇāditi |

pratyayairabhisaṃskriyate yasmāt | tasmāt tad du:khamiti |
vedanāvattadvedanīyā api saṃskārā

veditavyā iti | sukhavedanīyānāṃ saṃskārāṇāṃ
vipariṇāmena du:khatā | sukhavedanīyā: saṃskārā

utpādasukhā: sthitisukhā vipariṇāmadu:khā iti |
du:khavedanīyānāṃ saṃskārāṇāṃ du:khavedanīya-

svabhāvenaiva du:khatā | du:khavedanīyā: saṃskārā
utpādadu:khā sthitidu:khā iti | adu:khāsukha-

vedanīyānāṃ saṃskārāṇāṃ saṃskāreṇaiva du:khatā;
pratyayābhisaṃskaraṇāt | yadanityaṃ tad du:khamiti |

du:khameva du:khatā du:khadu:khatā | yāvaditi vacanāt
vipariṇāma eva du:khatā

vipariṇāmadu:khatā, saṃskāra eva du:khatā
saṃskāradu:khateti vācyam | ayaṃ paryāyo vigraheṇaiva

viśiṡṭo nārthena | sa eva hyatrārtho grahītavya: |
asādhāraṇatvāditi vistara: | manāpā: saṃskārā

asādhāraṇā du:khadu:khatāyā: |
atasteṡāmasādhāraṇatvād vipariṇāmadu:khatoktā |
amanāpāścā-

sādhāraṇā viriṇāmadu:khatāyā: | atasteṡāma
sādhāraṇatvād du:khadu:khatokteti | sarve tu

manāpādaya: saṃskāradu:khatayā du:khā:; tasyā
vyāpinītvāt | yadi sarve'pi tathā du:khā:,

kasmāt sarve (vipariṇāmadu:khatayā) na paśyantīti ? ata:
āha-tāṃ tvāryā eva paśyanti |

nānye | kathamidamupanyasyate ? āha cātreti sarvam |

@690

na hi bālānāmāvīcikeṡvapi skandheṡu tathā du:khabuddhi:
pravartate, yathāryāṇāṃ

bhāvāgrikeṡvapīti | evaṃ tarhi mārge'pi
saṃskāradu:khatāprasaṅga: ? saṃskrtatvāt | pratikūlaṃ

hi du:khamiti lakṡaṇānna mārgo du:kham | na hi tasyotpāda
āryāṇāṃ pratikūla:; sarvadu:kha-

kṡayāvāhanāt | yadāpi te nirvāṇaṃ śāntata: paśyanti,
tadāpi yadeva du:khato drṡṭaṃ tasyaiva

nirodhaṃ śāntata: paśyanti, na mārgasya | yadāpi
du:khamapyatrāsti tasmād du:khamevārya-

satyamucyate, sukhasyālpatvāt; mudgādibhāve'pi
māṡarāśyapadeśavadityeke | ko hi vidvān

pariṡekasukhāṇukena gaṇḍasukhamiti vyavasyet ! āha
khalvapi-

"du:khasya ca hetutvāt du:khaiścānalpakai: samuditatvāt |

du:khe ca sati tadiṡṭerdu:khamiti sukhaṃ vyavasyanti" || iti

sahaiva tu sukhena sarva bhavamāryā du:khata: paśyanti;
saṃskāradu:khataikarasatvāt |

-------------------

evaṃ tarhīti | yadi saṃskāradu:khatayā sarve'pi saṃskārā
du:khā:, mārge'pi saṃskāra-

du:khatāprasaṅga: | saṃskrtatvāt |
pratyayajanitatvādityartha: | pratikūlaṃ hi du:khamiti
lakṡaṇānmārgo

na du:khamiti | kimidamanyadevocyate,
pūrvamuktam-pratyayābhisaṃskaraṇāt sarvasaṃskārā
anityā: |

yaccānityam tad du:khamiti mārgaśca
pratyayābhisaṃskrtatvādanitya: | tasmād du:khamiti
prasajyeta |

yadi hi pratikūlataiva du:khalakṡaṇamiṡyet
tatpūrvoktamakṡaṇaṃ syāt; tacced du:khatālakṡaṇam

idamalakṡaṇamiti ? naiṡa doṡa: | katham ?
yadanityamāryāṇāṃ pratikūlaṃ tad du:khamityaya-

matrābhipreto'rtha: | kiṃ cānityamāryāṇāṃ pratikūlam ?
yatsāsravaṃ vastu | kasmāt punaranāsravo

mārgastathaivānityo'pi na cāryāṇāṃ pratikūla: ? ityata
āha-na hi tasyotpāda āryāṇāṃ

pratikūla:; sarvadu:khakṡayāvāhanāditi |
aviśeṡābhidhāne'pi hi loke viśeṡapratipattirdrṡṭā |

tadyathā-gamanād gau:, na ca gamanānmahiṡo'pi gaurbhavati |
evaṃ hyarthe niyate gau: (kasmiṃ-

cidbhavati) kasmādbhavati ? yasmād gacchatīti | evamihāpi
yat sāsravaṃ vastu tatpratikūla-

māryāṇām | kasmāt ? anityatvāditi | yadeva du:khato
drṡṭamiti | sāsravaṃ vastu | tasyaiva

nirodhaṃ śāntata: paśyanti | na mārgasyetyavagantavyam |
mudgādibhāve'pi māṡarāśyapadeśavaditi |

māṡarāśau mudgamasūrakalāyādisadbhāve'pyalpatvān
mudgādīnāṃ māṡarāśiriti loke vyapadeśo

drśyate, tadvat | pariṡekasukhāṇukeneti | sukhaṃ ca
tadaṇukaṃ ca sukhāṇukam, pariṡekeṇa sukhāṇukaṃ

pariṡekasukhāṇukam, tena |

āha khalvapīti | bhadantakumāralāta: du:khasantatyām |
du:khasya ca hetutvād iti |

sukhaṃ du:khasya heturdu:khavedanīyena karmaṇā
samprayuktatvāditi |

du:khaiścānalpakai: samuditatvāt |
yasmāccātibahubhirdu:khai: parasevākrtyādikrtai:
samuditaṃ

sukhamutpadyate | du:khe ca sati tadiṡṭe: | yasmācca
kṡutpipāsādikrte du:khe sati | bhojanapānādikrtaṃ

sukhamiṡṭam, nānyathā | ata ebhya: kāraṇebhyo du:khamiti
sukhaṃ vyavasyantīti |

sahaiva tu sukheneti | tuśabda: pūrvapakṡavyāvartanārtha: |
saṃskāradu:khataikarasatvāditi |

@691

ato du:khamevāryasatyaṃ vyavasthāpyate, na sukham |
kathamidānīṃ sukhasvabhāvāṃ vedanāṃ

du:khata: paśyanti ? anityatayā pratikūlatvāt | yathā
rūpasaṃjñādīnyapi du:khata: paśyanti |

na ca tānyevaṃ du:khāni, yathā du:khā vedaneti |

yastu manyate-du:khahetutvāditi | tasyāsau samudayākāra:
syānna du:khākāra: |

āryāṇāṃ ca rūpārūpyopapattau kathaṃ du:khasaṃjñā
pravartate ! na hi teṡāṃ du:khavedanāhetu:

skandhā bhavanti | saṃskāradu:khatā ca sūtre kimarthamuktā
bhavet !

yadi tarhyanityatvāt du:khata: paśyanti, anityadu:khākārayo:
ka: prativiśeṡa: ?

udayavyayadharmitvādanityaṃ paśyanti | yathā pratikūlatvād
du:kham | anityaṃ tu drśyamānaṃ

pratikūlaṃ bhavatītyanityākāro du:khākāramākarṡati |

nāstyeva sukhā vedanetyekīyā:, du:khaiva tu sarvā |
kathamidaṃ gamyate ? sūtrād,

yuktitaśca | kathaṃ tāvat sūtrāt ? uktaṃ hi
bhagavatā-"yat kicidveditamidamatra

du:khasya" iti, "sukhā vedanā du:khato draṡṭavyā" iti,
"du:khe sukhamiti saṃjñā-

-------------------

saṃskāradu:khataikaprakāratvāt | kathamidānīṃ
sukhasvabhāvāmiti | kathamadu:khasvabhāvāṃ vedanāṃ

du:khata: paśyanti | anityatayā pratikūlatvāditi |
anityatvāt pratikūlaṃ pratikūlatvād

du:khata: paśyantītyartha: | yathā rūpasaṃjñādīnyapīti
| yathā rūpasaṃjñāsaṃskāravijñānānyapi du:khata:

paśyanti | na ca tānyevaṃ du:khāni | yathā du:khā vedanā
| tasyā upaghātakasvabhāvatvāt, teṡāṃ

vā tallakṡaṇatvāt |

yastu manyata iti | bhadantakumāralāta: | tasya
bhadantasyāsau samudayākāra: syānna

du:khākāra: | du:khahetuto darśanāt | kiñca-āryāṇāṃ
cānāgāmināṃ rūpārūpyopapattau kathaṃ

du:khasaṃjñāṃ pravartate | naiva pravartate ityartha: | na
hi teṡāmanāgāmināṃ du:khavedanāhetu: du:khāyā

vedanāyā hetu: | ke ? skandhā rūpārūpyāvacarā: |
kasmānna hetu: ? punardu:khasthānānāgamanāt |

saṃskāradu:khatā ca sūtre kimarthamuktā bhavediti | yadi
du:khahetutvāt sukhamapi du:khata: paśyanti,

yeyaṃ saṃskāradu:khatoktā-`yadanityaṃ tad du:kham' iti, sā
kimprayojanā ? du:khahetutvenaiva

tatprayojanasiddhe: |

du:khahetuvādyāha-yadi tarhīti | yadi yadanityaṃ tad
du:khamitya nityatvād du:khata:

paśyanti na du:khahetutvādanityadu:khākārayo: ka:
prativiśeṡa: |

atrācārya āha-udayavyayadharmitvāditi vistara: | yathā
pratikūlatvād du:kham

tathā tatpratipādayannāha-anityaṃ tu drśyamānaṃ
pratikūlaṃ bhavatītyanityākāro du:khākāra-

mākarṡatīti | taduktaṃ bhavati-yadidamuktaṃ `yadanityam tad
du:kham' iti, nākāraikatvādevamuktam;

api tvanityaṃ tat sukhaṃ paśyatāṃ pratikūlaṃ bhavati |
pratikūlatvād du:khata: paśyantīti |

ekīyā iti | bhadanta śrīlātādaya: | idamatra du:khasyeti |
idamatra du:khasya lakṡaṇa-

mityartha: | sukhāṃ vedanā du:khato draṡṭavyeti | aparaṃ
sūtrapadam | śītoṡṇodaya iti | ādiśabdenāmla-

@692

viparyāsa:" iti | evaṃ tāvat sūtrāt | kathaṃ yuktita: ?
sukhahetvavyavasthānāt | ya eva

hi kecit pānabhojanaśītoṡṇādaya iṡyante sukhahetava:, ta
evātyupayuktā akālopayuktāśca

punardu:khahetava: sampadyante | na ca yuktā sukhohetuvrddhyā
samena vā'nyasmin kāle

du:khotpattirityādita eva te du:khahetava:, na sukhasya | ante
tu tad du:khaṃ vrddhimāpannaṃ

vyaktimāpadyata iti | evamīryāpathavikalpe'pi vaktavyam |
du:khapratikāre ca sukha-

buddherdu:khavikalpe ca | na hi tāvat sukhamiti vedyate kiñcid
yāvanna du:khāntareṇopadruto

bhavati kṡutpipāsāśītoṡṇaśramakāmarāgaprabhaveṇa |
tasmāt pratīkāra evāviduṡāṃ sukhabuddhi:,

na sukhe du:khavikalpe ca bālā: sukhabuddhimutpādayanti,
yathā-aṃśādaṃśaṃ bhāraṃ

sañcārayanta: | tasmānnāstyeva sukhamiti |

astyevetyābhidhārmikā: | eṡa eva ca nyāya: | kathaṃ
krtvā ? idaṃ hi tāvadayaṃ

praṡṭavya: sukhāpavādī-kimidaṃ du:khaṃ nām, yad
bādhanātmakaṃ cet, kathamiti vaktavyam ?

upaghātakaṃ cet, anugrāhakaṃ sukhamiti siddham |
anabhipretaṃ cet, abhipretaṃ sukhamiti

siddham | tadeva hyabhipretaṃ punarabhipretaṃ
bhavatyāryāṇāṃ naivālpakāle | tasmādaniṡpanna-

madhipretatvaṃ cet ? na; anyathā'nabhipretatvāt | yā hi
vedanā svena lakṡaṇenābhipretā,

nāsau punastenaiva jātvanabhipretā bhavati ! tathā
hyenāmākārāntareṇa vidūṡayantyāryā:,

pramādapadaṃ caināṃ paśyanti mahābhisaṃskārasādhyāṃ
ca vipariṇāminīṃ cānityāṃ ca, yenāna-

bhipretā bhavati | na tu khalu svalakṡaṇākāreṇa | yadi
cāsau svenātmanānabhipretā bhavennaiva

tasyāṃ kasyacidrāgo bhaved; yato
vairāgyārthamākārāntareṇāpi doṡavatīṃ paśyeyu: |

tasmādastyeva svalakṡaṇata: sukhā vedanā ||

-------------------

madhurādayo grhyante | atyupayuktā atiparibhuktā: |
akālopayuktāśceti | tadyathā śītā hemante,

uṡṇā grīṡme | samena veti | sukhahetunā |
evamīryāpathāvikalpe'pi vaktavyamiti | ya eva hi

śayanādaya iṡyante sukhahetava: ta eveti sarvaṃ yāvad
vyaktimāpadayanta iti vaktavyam | du:kha-

pratīkāre ca sukhabuddhe: | kim ? nāsti sukhā vedaneti
prakrtam | du:khavikalpe ca | kim ?

sukhabuddhe: | tathaiva nāsti sukhā vedaneti |
du:khapratīkāre sukhabuddhiṃ pratipādayannāha-na hi

tāvatsukhamiti vistara: | du:khavikalpeneti
pratipādayannāha-du:khavikalpe ca bālā iti

vistara: | aṃśādaṃśaṃkṡaraṃ sañcārayanto
bhāravāhakā du:kha evāvasthite bhārātikrāmaṇe sukhamiti

buddhimutpādayanti |

eṡa eva ca nyāya iti | ācāra: | anabhipretaṃ
bhavatyāryāṇāmiti kāmasukham |

anyathānabhipretatvāditi | pramodapadatvādīnākārāntareṇa
| tadartha darśayannāha-yā hi vedaneti

vistara: | pramādapadamiti | kuśalapracyutikāraṇamityartha:
| mahābhisaṃskārasādhyāṃ ca vipariṇāminīṃ

ca | samanantaradu:khotpādinīmadu:khāsukhotpādinīṃ
cetyartha: | nyūnarūpatvamāpannāmiti vā | anityāṃ

ca vināśinīṃ cetyartha: | na tu khalu
svalakṡaṇākāreṇeti | anugrāhakasvalakṡaṇākāreṇa
āryāṇāmapi

hi sukhavedanānugrāhakebhyo visaṃvāda: | yadi cāsau sukhā
vedanā svenātmanānugrāhakātmanānabhipretā

@693

yattu bhagavatoktam-"yat kiñcidveditamidamatra du:khasya" iti
tadbhagavataiva

nītārtham-"saṃskārānityatāmānanda mayā sandhāya
bhāṡitaṃ saṃskāravipariṇāmatāṃ ca,

yat kiñcidveditamidamatra du:khasya" iti, ato na
du:khadu:khatāṃ sandhāyaitaduktamiti

siddhaṃ bhavati | yadi ca svabhāvata eva sarvaṃ veditavyaṃ
du:khamabhaviṡyata, kimarthamāryānanda

evaṃ bhagavantamaprakṡyat-"tisra ime vedanā uktā bhagavatā
sukhā du:khā'du:khāsukhā

ca | uktaṃ cedaṃ bhagavatā-yat kiñcidveditamidamatra
du:khasya iti | kiṃ nu sandhāya

bhagavatā bhāṡitam-yatkiñcidveditamidamatra du:khasya' iti |
evaṃ hi so'prakṡyat-

`kiṃ nu sandhāya bhagavatā bhāṡitaṃ tisro vedanā:' iti |
bhagavānapi caivaṃ vyākariṡyat-

`idaṃ mayā sandhāya bhāṡitaṃ tisro vedanā:' iti, na
tvevamāha | tasmāt santyeva svabhāva-

tastisro vedanā: | `idaṃ tu sandhāya mayā bhāṡitaṃ
yatkiñcidveditamidamatra du:khasya'

ityābhiprāyakametadvākyaṃ darśayati |

yadapyuktam-"sukhā vedanā du:kheti draṡṭavyā" iti |
ubhayaṃ tasyāmasti | sukhatvaṃ

ca svabhāvato manāpatvād, du:khatvaṃ ca paryāyato
vipariṇāmānityadharmitvāt | sā tu

sukhato drśyamānā bandhāya kalpate, tadāsvādanāt |
du:khato drśyamānā mokṡāya kalpate,

tadvairāgyāditi | yathā drśyamānā kalpate tathaināṃ
draṡṭumājñāpayanti buddhā: |

kathamidaṃ gamyate-svabhāvata: sā sukheti ? yadāha-

"saṃskārānityatāṃ jñātvā atho vipariṇāmatām |

vedanā du:khata: proktā sambuddhena prajānatā ||" iti ( ) |

yadapi coktam-"du:khe sukhamiti saṃjñāviparyāsa:" iti ?
ābhiprāyika

-------------------

bhavet naiva tasyāṃ sukhāyāṃ vedanāyāṃ kasyacidrāgo
bhavet | du:khavedanāvadityabhiprāya: | yato

vairāgyārthamiti | yata: kāraṇāt
vairāgyārthamākārāntareṇāpi doṡavatīṃ paśyeyu: |
anyathānāyāsenaiva

rāgabhāvasiddhe: vairāgyārthaṃ prayatno'narthaka: syāt |

uktaṃ cedaṃ bhagavateti | sthavirānandavacanamevaitat
sūtrapadam | evaṃ hi so'prakṡyaditi |

yatkiñcidveditam | idamatra du:khasyeti etadayuktarūpaṃ
vacanamiti paśyan sthavirānandastadeva

prṡṭavān | yatkiñcidveditamidamatra du:khasyeti
viruddhameveti krtvā | yadi tu tisro vedanā ityetada-

yuktarūpamadrakṡyat, tadevāprakṡyat, kiṃ nu sandhāya
bhagavatā bhāṡitaṃ tisro vedanā ityetad viruddha-

meveti krtvā | bhagavānapi caivaṃ vyākariṡyadidaṃ mayā
sandhāya bhāṡitaṃ tisro vedanā iti | na

tvevaṃ vyākariṡyat | saṃskārānityatāmānanda sandhāya
mayā bhāṡitam | saṃskāravipariṇāmatām |

yatkiñcid veditamidamatra du:khasyeti | na tvevamāha |
punaśca tisrṇāṃ vedanānāṃ vacanāt tasmāt

santyeva svabhāvatastisro vedanā: | idaṃ tu sandhāya mayā
bhāṡitaṃ yatkiñcid veditamidamatra

du:khasyeti vacanā dābhiprāyikametadvākyaṃ darśayati
bhagavān | yatkiñcid veditamatra du:khasyeti

saṃskāravipariṇāmatābhiprāyāt |
vipariṇāmānityadharmitvāditi |
vipariṇāmadharmitvādanitya-

@694

eṡa nirdeśa: | lokasya hi sukhasaṃjñā vedanāyāṃ
kāmaguṇeṡūpapattau ca | tatra sukhāṃ vedanāṃ

paryāyeṇa du:khā satīmekāntasukhāṃ paśyato viparyāsa: |
evamupapattim | tasmānnāta: sukha-

vedanā'bhāvasiddhi: |

yadi tu svabhāvata eva sarvaṃ veditaṃ du:khamabhaviṡyata,
`tisro vedanā:' iti

vacane ko guṇo'bhaviṡyat | lokānuvrttyeti cet na ?
sarvaveditadu:khatvasya saṃskāra-

vipariṇāmānityatāṃ sandhāyabhāṡitavacanāt,
yathābhūtavacanācca | "yacca sukhendriyaṃ yacca

saumanasyendriyaṃ sukhaiṡā vedanā draṡṭavyā" iti
vistareṇoktvā "yenemāni pañcendriyāṇyevaṃ

yathābhūtaṃ samyak prajñayā drṡṭāni, trīṇi cāsya
saṃyojanāni prahīṇāni bhavanti"

ityevamādi | loko'pi ca kathaṃ du:khāṃ vedanāṃ trividhāṃ
vyavasyet |

mrdvadhimātramadhyāsu yathākramaṃ sukhādibuddhiriti cet ?
na; sukhasyāpi trividhatvāt

mrdvādiṡu du:kheṡvadhimātrādisukhabuddhi: syāt | yadā ca
gandharasaspraṡṭavyaviśeṡajaṃ sukhaṃ

-------------------

dharmitvācca | vipariṇāma: punaranyathātvam | kāmaguṇā
iti | iṡṭānāṃ rūpaśabdagandhara-

saspraṡṭavyānāmiyaṃ saṃjñā | upapatterapīṡṭasya
janmana: saṃjñā | evamupapattimalpasukhāṃ
bahudu:khāmekānta-

sukhāṃ paśyato viparyāsa: |

lokānuvrttyeti cet | atha mataṃ lokasya vedanāṃ
vyavasyato'nuvrttyā tisro vedanā

iti vacanam | tanna bhavati | sarvaveditadu:khatvasya sandhāya
bhāṡitamiti bhagavato vacanāt |

"saṃskārānityatāmānanda mayā sandhāya bhāṡitaṃ
saṃskāravipariṇāmatām | yatkiñcid vedita-

midamatra du:khasya" iti | ato na lokānuvrttyā tisro vedanā
iti vacanam, kiṃ tarhi ?

svalakṡaṇato nidhāryetyabhiprāya: | yathābhūtavacanācca |
na lokānuvrttyā tisro vedanā iti vacanam |

kathamityāha-yacca sukhendriyaṃ yacca saumanasyendriyam,
sukhaiṡā vedanā draṡṭavyeti | vistareṇo-

ktveti | "yacca du:khendriyaṃ yacca daurmanasyendriyam,
du:khaiṡā vedanā | yadupekṡendriyam, adu:khā-

sukhaiṡā vedanā" ityevamādinā vistareṇoktvā yenemāni
pañcendriyāṇyevaṃ yathābhūtaṃ samyakprajñayā

drṡṭānīti | idamatra vedanātrayasadbhāve jñāpakam |
yathābhūtamiti | adhyāropāpavādābhāvāt |

loko'pi ca kathaṃ du:khāṃ vedanāṃ trividhāṃ
du:khāmadu:khāsukhāṃ vyavasyed; du:khasvābhāvyena

du:khavyavasāyasyaiva prāpte: | mrdvadhimātramadhyāsviti
vistara: | atha matam-mrduni du:khe

sukhabuddhi:, adhimātre du:khabuddhi:, madhya
adu:khāsukhabuddhiriti | atra brūma:-sukhasyāpi

trividhatvāditi vistara: | mrdumadhyādhimātrabhedena
mrdvādiṡu du:kheṡu mrdumadhyādhimātreṡu |

adhimātrādisukhabuddhi: syādadhimātramadhyamamrdu:
sukhabuddhi: syādityartha: | katham ? mrduni

du:khe adhimātrasukhabuddhi: | madhye madhyasukhabuddhi: |
adhimātre mrdusukhabuddhiriti | na cādhimātre

du:khe mrdusukhabuddhiryuktā, kiṃ kāraṇam ? adhimātrameva
tad dukhaṃ na syād, yadi tatra mrdusukhabuddhi:

syāt | mrduni ca du:khe yadyadhimātrasukhabuddhi:, kathaṃ
tasya du:khasya mrdutvam ! na hi tathā

vyaktasyānubhavasya mrdutvaṃ yujyata iti |
adu:khāsukhānantaraṃ sukhānubhavaṃ paśyannāha-yadā

gandharasaspraṡṭavyaviśeṡajamiti | madhyaṃ hi
du:khamadu:khāsukhaṃ bhavatām, na mrduprakāram | ato

@695

vedayate, tadā katamad du:khaṃ mrdubhūtam, yatrāsya
sukhabuddhirbhavati | anutpannaviṡṭe ca

tasmin mrduni du:khe sutarāṃ sukhabuddhi: syāt;
aśeṡadu:khāpagamāt |

evaṃ kāmasukhasammukhībhāve'pi vaktavyam |

kathaṃ ca nāmaitad yokṡyate yanmrduni vedite
suvyaktastīvro'nubhavo grhyate, madhye

punaravyakta iti | triṡu ca dhyāneṡu sukhavacanāt mrdu
du:khaṃ syāt | ūrdhvamadu:khasukha-

vacanānmadhyaṃ du:khamiti na yujyate mrdvādiṡvadu:kheṡu
sukhādivedanāvyavasthānam | uktaṃ

ca bhagavatā-"rūpaṃ cenmahānāman
ekāntadu:khamabhaviṡyanna sukhaṃ na sukhānugatam"

ityevamādi | tasmādapyasti kiñcit sukham | evaṃ tāvanna
sūtrāt sukhavedanā'bhāva:

sidhyati |

yat puna: sukhahetvavyavasthānādityuktam,
hetvaparijñānādidamucyate | āśraya-

-------------------

vaktavyam-tadā katamad du:khaṃ mrdubhūtaṃ yatrāsya
sukhabuddhirbhavatīti | viṡayabalādeva hi tat

sukhamutpadyate |
mrdudu:khasamanantarapratyayabalādadhimātradu:kha
samanantarapratyayabalādveti | kiṃ ca-

yadi mrduni du:khe sukhabuddhiriti manyase, anutpannavinaṡṭe
ca tasmin mrduni du:kha iti |

anutpanne vinaṡṭe ca tasmin mrduni du:khe | sutarāṃ
sukhabuddhi: syāt; aśeṡadu:khāpagamāt |

yasmādaśeṡaṃ du:khamapagatam, saśeṡāpagate'pi hi du:khe
sukhabuddhimicchasi, kimaṅgāśeṡāpagata

ityabhiprāya: |

evaṃ kāmasukhasammukhībhāve'pi | yathā
gandharasaspraṡṭavyaviśeṡajaṃ sukhamuktam, evaṃ

kāmasukhasammukhībhāve'pi vaktavyam | katham ? mrduni
rāgadu:khe kāmasukhabuddhirbhavati, anutpanne

vinaṡṭe ca tasmin rāgadu:khe sutarāṃ kāmasukhaṃ syāt |
na caivaṃ drṡṭamiti |

kathaṃ ca nāmeti vistara: | kathaṃ ca nāmaitadyokṡyate |
yanmrduni vedite | yanmrduni du:kha

ityartha: | tīvrānubhavo grhyata iti | vaktavyam sukhaṃ
grhyate | madhye punaravyakta iti | madhyadu:khe

adu:khāsukhā vedanā grhyate ityartha: | mrduni du:khe
tenāvyaktena bhavitavyamityabhiprāya: | triṡu

ceti vistara: | triṡu ca dhyāneṡu prathamadvitīyatrtīyeṡu
sukhavacanāt | sukhā vedanā tatreti sūtre

vacanāt | mrdu du:khaṃ syāt | kiṃ kāraṇam ? mrduni
du:khe sukhabuddhiriti tavābhiprāyāt |

ūrdhvaṃ caturthe dhyāne ārūpyeṡu cādu:khāsukhavacanāt
sūtre | madhyaṃ du:khaṃ syāt | kasmāt ?

madhye du:khe adu:khāsukhamiti tavaivābhiprāyāt | ityato na
yujyate mrdvādiṡvadu:kheṡu

sukhādivedanāvyavasthānam | kathaṃ hi nāmādhodhyāneṡu
mrdu du:kham ūrdhve punarmadhyamiti yujyate |

rūpaṃ cenmahānāmanniti | "rūpaṃ
cenmahānāmannekāntadu:khamabhaviṡyat na sukhaṃ na
sukhānugataṃ na

saumanasyaṃ na saumanasyānugataṃ na sukhaveditaṃ heturapi
prajñāyate rūpe saṃrāgāya | yasmāt tarhi

asti rūpaṃ sukhānugataṃ pūrvavadato rūpe hetu:
prajñāyate yaduta saṃrāgāya" iti |

sukhahetvavyavasthānāditi | atra brūma:-yadi
sukhahetvavyavasthānānna sukhamasti va:,

dukhamapyasat syāt; du:khahetvavyavasthānāt | api ca
vyavasthita eva sukhahetu: katham ?

ityāha-āśrayaviśeṡāpekṡo hīti vistara: | yadi hi kevala
eva viṡayo hetu: syāt

@696

viśeṡāpekṡo hi viṡaya: sukhaheturvā bhavati,
du:khaheturvā | na kevalo viṡaya: | sa yāṃ

kāmavasthāṃ prāpya sukhaheturbhavati na tāṃ puna: prāpya
kadācinna bhavatīti vyavasthita eva

sukhahetu: | tadyathā-sa evāgni: pākyabhūtaviśeṡāpekṡa:
svādupākaheturbhavati sa evāsvāda-

pākahetu:, na tu yāṃ pākyabhūtāvasthāṃ prāpya
svādupākahetustāṃ puna: prāpya na heturityeṡa

drṡṭānta: | dhyāneṡu ca kathaṃ na vyavasthita: sukhahetu:
|

yattu puna: du:khapratīkāre sukhabuddhirityuktam, tatra
vihita: pratīkāra: | yadā

gandhādiviśeṡajaṃ sukhaṃ vedayate tadā kasya
pratīkāreṡu sukhabuddhirbhavati | anutpannavinaṡṭe

ca tasmin du:khe sutarāṃ sukhabuddhi: syāt | dhyānaje sukhe
ka: kasya pratīkāra ityevamādi |

bhāvasañcāre'pi cāvasthāntarajaṃ sukhamevotpadyate |
yāvadasau tādrśī kāyāvasthā

nāntardhīyate | anyathā hi paścād bhūyasī sukhabuddhi:
syāt |

evaṃ śrāntasyeryāpathavikalpeṡu veditavyam |

"ante kuto du:khabuddhirāmbho yadi nādita:" iti cet ?
kāyapariṇāma-

viśeṡānmadyādīnāmante mādhuryaśuktatāvat |
tasmādastyeva sukhā vedaneti siddham | tridu:kha-

tāyogād vā sarva sāsravaṃ du:khamiti |

-------------------

syādevāvyavasthito hetu:, na tu kevalo viṡayo hetu: |
yasmādāśrayaviśeṡo'pi heturiti | sa

evāgniriti | tadyathā-sa evāgni: pākyabhūtaviśeṡa
īṡatpakvāvasthe taṇḍulasamūhe svādupāka-

heturbhavati; abhimataudanapākahetutvāt | sa
evāsvādupākahetu: | taddāhahetutvādityartha: | na tu

yāṃ pākyabhūtāvasthāṃ prāpya svādupākaheturāsīt,
tāṃ puna: prāpya paśyanna hetu: svādupākasya

tādrśasyetyartha: | eṡa drṡṭānta: tasya pūrvoktasya
dārṡṭāntikasyārthasya | dhyāneṡu ca kathaṃ ca

vyavasthita: sukhaheturiti | na hi tadeva dhyānaṃ prathamaṃ
yāvat trtīyaṃ cirakālamapi samāpannānāṃ

du:khaheturbhavatīti | dhyānaje ca sukhe kasya pratīkāra iti
| na hi dhyāneṡu du:khamastīti |

ādiśabdenedamapi vaktavyam-yadi du:khapratīkāreṡu
sukhabuddhi: syāt | "rūpaṃ cenmahā-

nāmannekāntadu:khamabhaviṡyat, na sukhaṃ na sukhānugatam"
ityevamādi noktaṃ syāditi | sukha-

mevotpadyata iti | sukhaiva sā vedanotpadyate | na sā du:khā
vedanā sukhatvena kalpiteti | yāvadasau

tādrśī kāyāvastheti | sukhotpattyanukūlā | anyathā hi
yadyavasthāntarajaṃ sukhameva notpadyate

yāvadasau tādrśī kāyāvasthā nāntardhīyate | anyathā
paścād bhūyasī sukhabuddhi: syāt |

ante kuta iti vistara: | atha matam-pānabhojanādyante kuto
du:khabuddhi: syāt

yadi tasyāditastatprārambho nāsīditi | atra
brūma:-kāyapariṇāmaviśeṡāt | kāyasya tādrśa:

pariṇāmaviśeṡa: paścādutpadyate pānādyāsevanāt
yatsukhotpattyavasthāyāṃ du:khaṃ notpadyate, ante

tūtpadyata iti | kimiva ? ityāha-madyādīnāmante
mādhuryaśuktatāvaditi | yathā madyakṡīrādīnāṃ

tādrśa: paścātpariṇāmaviśeṡo bhavati yatpūrvaṃ
madhuratāvasthāyāṃ mādhuryasyāvidyamānā śuktatā

amlatā ante utpadyate | atha vā-yathā madyādīnāṃ
pariṇāmaviśeṡān mādhuryameṡāmādau bhavati,

@697

yattu samudayasatyaṃ tadevocyate | idamutsūtram, sūtre hi
trṡṇaivoktā ? prādhānyādasau

sūtra uktā, anye'pi tu samudaya: | kathamidaṃ pratyetavyam ?
anyatrānyasyāpi vacanāt |

uktaṃ hi bhagavatā-

"karma ca trṡṇā ca atho avidyā saṃskārāṇāṃ
heturabhisamparāye" iti |

punaścoktam-"pañca bījajātānīti sopādanasya
vijñānasyaitadadhivacanam |

prthivīdhāturiti catasrṇāṃ
vijñānasthitīnāmetadadhivacanam" iti | tasmādābhiprāyika:

sūtreṡu nirdeśa: | lākṡaṇikastvabhidharme |

api tvabhinirvrttihetuṃ bruvatā samudayasatyaṃ
trṡṇaivoktā | upapattyabhinirvrttihetuṃ

sahetukaṃ bruvatā gāthāyāṃ karma ca trṡṇā cāvidyoktā
| "karmaheturupapattaye, trṡṇā-

heturabhinirvrttaye" iti sūtrāt |
sahetusapratyasanidānasūtre krameṇa vā bījakṡetrabhāvaṃ

pratipādayatā vijñānādayo'pyuktā: |

-------------------

āmlaṃ vā; taccikitsauṡadhakrtāt
pariṇāmaviśeṡānmādhurya bhavati | pariṇāmaviśeṡādeva
ca

paścācchuktatā | mādhuryamiha sukhasyodāharaṇam, śuktatā
du:khasyeti |

yattu samudayasatyam tadevocyata iti | hetubhūtā:
samudayasatyamiti vacanāt | prathame vā

kośasthāne "du:khaṃ samudayo loka:" (abhi^ ko^ 1.8) iti
vacanāt | sūtre hi trṡṇaivokteti |

"samudayasatyaṃ katamat ? yāsau trṡṇā nandīrāgasahagatā
tatra tatrābhinandinī" ti | vaibhāṡika

āha-prādhānyāditi | anyatrānyasyāpi vacanāt | anyatra
sūtre anyasyāpi karmāvidyā-

dervacanādanye'pi samudaya iti |

abhisamparāye | āyatyāṃ paraloka ityartha: |

punaścoktam | anyatra sūtre-"yataśca bhikṡava: pañca
bījajātānyakhaṇḍāni acchidrāṇi

apūtīni avātātapahatāni navāni sārāṇi sukhaśayitāni |
prthivīdhātuśca bhavatyabdhātuśca |

evaṃ tāni bījāni vrddhiṃ virūḍhiṃ vipulatāmāpadyante
| iti hi bhikṡava upameyaṃ krtā

yāvadevāsyārthasya vijñaptaya: "itīmaṃ
drṡṭāntamupanyasyedamuktam-"pañca bījajātānīti
bhikṡava:

sopādānasya vijñānasyaitadadhivacanam | prthivīdhāturiti
catasrṇāṃ vijñānasthitīnāmeta-

dadhivacanam" iti | bījaṃ punarhetu: | yaśca hetu: sa
samudaya: | vijñānasthito'pi pratiṡṭhāhetu: |

tasmāditi | yata: karmādīnāmapi hetutvavacanāt
samudayasatyatvaṃ siddham, tasmādābhiprāyika: |

abhiprāye bhava:, abhiprāyeṇa vā dīvyatītyābhiprāyika:
sūtre nirdeśa: | trṡṇādhikrtaṃ pudgala-

madhikrtya krta ityabhiprāya: | lākṡaṇikastvabhidharme |
lakṡaṇe bhavo lākṡaṇiko nirdeśo'bhidharme;

`sarvaṃ sāsravaṃ vastu samudaya:' iti sāsravasya
skandhapañcakasya samudayasatyatvalakṡaṇayogāt |

sa eva vaibhāṡikastrṡṇādīnāmābhiprāyikaṃ
samudayasatyatvaṃ vivakṡurāha-api tviti

vistareṇa | abhinirvrttihetuṃ bruvatā samudayasatyaṃ
trṡṇaivoktā sūtre | upapattyanirvrttihetuṃ sahetukaṃ

bruvatā yāvat karma ca trṡṇā cāvidyā coktā |
upapattihetu: karma | abhinirvrttihetustrṡṇā

@698

kā punarupapatti: ? kā cābhinirvrtti: ?
dhātugatiyonyādiprakārabhedenātma-

bhāvasyopapadanamupapatti: | abhedena
punarbhavapratisandhānamabhinirvrtti: | tayoryathākramaṃ
karma

ca bhavatrṡṇā ca hetu: | tadyathā-bījaṃ
śāliyavādijātiprakārabhedenāṅkuropapādanasya

hetu: | āpa: punarabhedena sarvāṅkuraprarohamātrasya-ityeva
drṡṭānta: |

trṡṇā abhinirvrttiheturiti kātra yukti: ? 1.
vītatrṡṇasya janmābhāvāt |

ubhaye'pi mriyante satrṡṇā vītatrṡṇāśca | satrṡṇā
eva jātā drśyante, na vītatrṡṇā

iti; vinā trṡṇayā janmābhāvāt | bhavasyābhinirvrttau
trṡṇāhetuṃ pratīma: | 2. santati-

nāmanācca | yatra ca satrṡṇā cittasantati:
tatrābhīkṡṇaṃ cittasantatiṃ namantīṃ paśyāma: |

tasmāt punarbhave'pyevamiti vyavasyāma: | na cātmabhāva
evaṃ kenacidāgrhīto yathā

-------------------

bhaveṡu | tayo: punastaddhetvo: karmatrṡṇayoravidyā
heturityāha | kathametad gamyate-gāthāyāmupa-

pattihetu: karmābhinirvrttihetustrṡṇeti ? karma
heturupapattaye trṡṇā heturabhinirvrttaya iti sūtrāt |

sūtrāntare vacanāditi | sahetusapratyaya iti vistara: | atra
sūtre krameṇa vā | kāraṇaparamparā kramaṇena

vā | gāthāyāmeṡa nirdeśa: | karmatrṡṇāvidyā
saṃskārāṇāṃ cakṡurādīnāṃ heturabhisamparāya iti |
tadetaduktaṃ

bhavati-karma heturupapattaya iti | ato vā sūtrāt,
sahetusapratyayakarmasūtrādvā ayamīdrśa:

gāthārtha iti | "kathaṃ cakṡurbhikṡava: sahetu sapratyayaṃ
sanidānam ? kaśca bhikṡava: cakṡuṡo hetu: ?

ka: pratyaya: ? kiṃ nidānam ? cakṡuṡo bhikṡava: karma
hetu:, karma pratyaya:, karma nidānam |

karmāpi bhikṡava: sahetu sapratyayaṃ sanidānam | kaśca
bhikṡava: karmaṇo hetu: ? ka: pratyaya: ? kiṃ

nidānam ? karmaṇo bhikṡavastrṡṇā hetu:, trṡṇā
pratyaya:, trṡṇā nidānam | trṡṇā bhikṡava:

sahetukā sapratyayā sanidānā | kaśca bhikṡavastrṡṇāyā
hetu: ? ka: pratyaya: ? kiṃ nidānam ?

trṡṇāyā bhikṡavo'vidyā hetu:, avidyā pratyaya:, avidyā
nidānam | avidyāpi bhikṡava:

sahetukā sapratyayā sanidānā | kaśca bhikṡavo'vidyāyā
hetu: ? ka: pratyaya: ? kiṃ nidānam ?

avidyāyā bhikṡava ayoniśomanaskāro hetu:,
ayoniśomanaskāra: pratyaya:, ayoniśo-

manaskāro nidānam" ( ) iti | bījakṡetrabhāvanaṃ
pratipādayatā vijñānādayo'pyuktā: |

vijñānaṃ bījam | tasya kṡetraṃ vedanādaya: skandhā: |
te'pyuktā: samudayasatyam | na kevalaṃ trṡṇādaya

ityābhiprayika: sūtre nirdeśa iti sādhitam | sarvasya ca
du:khasya lākṡaṇikaṃ samudayabhāva

iti |

yonyādiprakārabhedeneti | ādiśabdena
jātistrīpuruṡādiprakārabhedeneti grhyate | abhedeneti |

dhātugatiyonyādīnām | tayoryathākramamiti | upapatte: karma
heturabhinirvrttestrṡṇeti | tadyathā

bījamiti vistara: | śālibījaṃ śālyaṅkuropapādanasya
hetu:, yavabījaṃ yavāṅkuropapādanasyetyādi |

āpa: punarabhedena | yathā śālyaṅkuraprarohasya hetu: |
evaṃ yavāṅkurasyāpītyādi | atastā:

sarvāṅkuraprarohamātrasya heturiti | vinā trṡṇayā
janmābhāvāditi | atra sādhanam-`heturjanmana-

strṡṇā: tadbhāvābhāvabhāvyabhāvitvāt | tadyathā
bījamaṅkurasya' | santatināmanācceti | asyārthaṃ

vivrṇvannāha-yatra ca satrṡṇeti vistara: | yatra viṡaye
rūpādau satrṡṇā | kā ? cittasantati: |

@699

trṡṇayā | śuṡkamasūropasnānalepāṅgavat | na cānyo
heturevamanuṡakto yathātmasneha ityeṡā

yukti: ||3||

catvāryapi satyānyuktāni bhagavatā, dve api
satye-saṃvrtisatyaṃ paramārthasatyaṃ

ca | tayo: kiṃ lakṡaṇam ?

yatra bhinnena tadbuddhiranyāpohe dhiyā ca tat | ghaṭāmbuvat
saṃvrtisat, paramārthasadanyathā ||4||

yasminnavayavaśo bhinne na tadbuddhirbhavati tat saṃvrtisat |
tadyathā-ghaṭa: | tatra

hi kapālaśo bhinne ghaṭabuddhirna bhavati | yatra
cānyānapohya dharmān buddhyā tadbuddhirna

bhavati, taccāpi saṃvrtisad veditavyam | tadyathā-ambu |
tatra hi buddhyā rūpādīna-

dharmānapohyāmbubuddhirna bhavati | teṡveva tu
saṃvrtisaṃjñā krteti saṃvrtivaśāt ghaṭaścāmbu

cāstīti bruvanta: satyamevāhurna mrṡā-ityet
saṃvrtisatyam |

ato'nyathā paramārthasatyam | tatra bhinne'pi
tadbuddhirbhavatyeva | anyadharmāpohe'pi

buddhyā tat paramārthasat tadyathā-rūpam | tatra hi
paramāṇubhinne vastuni rasārhānapi ca

dharmānapohya buddhyā rūpasya svabhāve buddhirbhavatyeva |
evaṃ vedanādayo'pi draṡṭavyā: |

etat paramārthena bhāvāt paramārthasatyamiti | yathā
lokottareṇa jñānena grhyate tat prṡṭhalabdhena

-------------------

tatrābhīkṡṇaṃ cittasantatiṃ namantīṃ paśyāma: |
tasmāt punarbhave'pyevamiti | punarbhave'pyevaṃ satrṡṇā

cittasantati:, tasmāt tannamatīti | yatra ca namati tatra ca
pravartata iti vyavasyāma: | sādhanaṃ

cātra pravartate-`punarbhave cittasantati:;
satrṡṇānamanāt, rūpādiviṡayavat' | śuṡkamasū-

ropasnānalepāṅgavaditi | masūra upasnānam, tasya lepa:
śuṡka: | masūropasnānalepo'syeti

śuṡkamasūropasnānalepamaṅgam, tadvad | yathā śuṡkeṇa
masūropasnānalepenāgrhītamaṅgam, evaṃ trṡṇā-

yātmabhāva iti darśitaṃ bhavati | eṡā yuktiriti |
trṡṇābhinirvrttiheturiti ||3||

atrārthe dve api satya iti satyaprasaṅgenedamucyate |

"ghaṭāmbuvad" iti | drṡṭāntadvayopanyāso
bhedadvayopapradarśanārtha: | upakramavedinaśca

ghaṭādaya:, buddhibhedinaśca jalādaya iti |
jalādiṡūpakrameṇa rasādyapakarṡaṇānupapatte: | atha vā

dvividhā saṃvrti:-saṃvrtyantaravyapāśrayā,
dravyāntaravyapāśrayā ca | tatra yāsau saṃvrtyantaravyā-

pāśrayā, tasyāṃ bhedo'pi sambhavati, anyāpoho'pi | yā
tvasau dravyāntaravyapāśrayā, tasyāmanyā-

poha eva sambhavati, na bheda: | na hi
paramāṇoraṡṭadravyakasyāvayavaviśleṡa: śakyate kartumiti
|

saṃvrtisaditi | saṃvyavahāreṇa sat | paramārthasaditi |
paramārthena sat | svalakṡaṇena sadityartha: |

evaṃ vedanādayo'pi draṡṭavyā iti |
vedanācetanāsaṃjñādayo'pi dravyasanta eva draṡṭavyā: |

katham ? vedanādīn dharmānapohya buddhyā vedanāsvabhāve
buddhirbhavatīti | dravyasatī vedanā | evaṃ

saṃjñācetanādayo'pi yojyā: | ghaṭaścāmbu cāstīti
bruvanta: satyamevāhu:, na mrṡeti | saṃvrtisatyasya

vacane prayojanaṃ darśayati | uktaṃ ca-

@700

vā laukikena tathā paramārthastyam | yathā'nyena tathā
saṃvrtisatyamiti pūrvācāryā: ||4||

uktāni satyāni ||

kathaṃ punasteṡāṃ darśanaṃ bhavati, vaktavyam ? ata
ādiprasthānamārabhyocyate-

vrttastha: śrutacintāvān bhāvanāyāṃ prayujyate |

satyāni hi draṡṭukāma ādita eva śīlaṃ pālayati | tata:
satyadarśanasyānulomaṃ

śrutamudgrhṇāti, artha vā śrṇoti | śrutvā cintayati |
aviparītaṃ cintayitvā bhāvanāyāṃ

prayujyate | samādhau tasya śrutamayīṃ prajñāṃ niśritya
cintāmayī jāyate | cintāmayīṃ niśritya

bhāvanāmayī jāyate |

kiṃ punarāsāṃ prajñānāṃ lakṡaṇam ?

nāmobhayārthaviṡayā śrutamayyādikā dhiya: ||5||

nāmālambanā kila śrutamayī prajñā | nāmārthālambanā
cintāmayī | kadācid

vyañjanenārthamākarṡati, kadācidarthena vyañjanam |
arthālambanaiva bhāvanāmayī | sā hi

vyañjananirapekṡā arthe pravartate | tadyathā-ambhasi
plotumaśikṡita: plavanneva muñcati |

kiyacchikṡita: kadācit muñcet, kadācidālambate |
suśikṡita: plavan nirapekṡastarati-

ityeṡa drṡṭānta iti vaibhāṡikā: |

asyāṃ tu kalpanāyāṃ cintāmayī prajñā na
sidhyatītyapare | yā hi nāmālambanā

śrutamayī prāpnoti, yā'rthālambanā bhāvanāmayīti |
idaṃ tu lakṡaṇaṃ nāniravadyaṃ vidyate |

-------------------

dve satye samupāśritya buddhānāṃ dharmadeśanā |
lokasaṃvrtisatyaṃ ca satyaṃ ca paramārthata: || (ma^ śā^
24.8) iti |

tathā paramārthasatyamiti; paramasya jñānasyārtha:
paramārtha:, paramārthaśca satyaṃ ca tat

paramārthasatyaṃ yathānyena jñānena laukikena grhyate |
tathā saṃvrtisatyam | saṃvrtyā saṃvyavahāreṇa

jñānena vā kliṡṭenākliṡṭena vā grhyata iti
saṃvrtisatyam | trividhaṃ hi yogācārāṇāṃ sat-

paramārthasat, saṃvrtisat, dravyasacca | dravyata:
svalakṡaṇata: sad dravyasaditi ||4||

"vrttastha:" iti vistara: | vrttaṃ śīlam | tad
avyāsaṅgakāraṇam, avikṡepakāraṇam,

ācārakāraṇaṃ ca | satyadarśanasyānulomamiti | yacchutaṃ
satyadarśanādhikārikam, tachrutamudgrhṇāti

paṭhati | arthaṃ vā śrṇoti | tadarthaṃ śrotradvāreṇa
vijānāti | katham ?

ubhayālambanā cintāmayīti darśayannāha-kadācid
vyañjanenārthamākarṡati | vyañjana-

nirvrttena nāmnārthamākarṡati-ayamasya nāmno'rtha iti |
kadācidarthena vyañjanamākarṡati |

idamasyābhidheyasyārthasya vyañjanaṃ nāmetyartha: | ayaṃ
hi vyañjanaśabdo nāmni prayukta: | sūtre'pi

coktam-"svarthaṃ suvyañjanam" iti |

asyāṃ tu kalpanāyāmiti vistareṇācārya: | cintāmayī
prajñā na sidhyatīti |

śrutabhāvanāmayīlakṡaṇasaṅkīrṇaṃ lakṡaṇamucye |
nāsaṅkīrṇamiti na sidhyati | yuktinidhyānajā iti |

@701

āptavacanaprāmāṇyajātaniścayā śrutamayī,
yuktinidhyānajā cintāmayī, samādhijā bhāvanā-

mayīti; hetau mayaḍvidhānāt | tadyathā-annamayā:
prāṇā:, trṇamayyo gāva iti ||5||

tasya punarevaṃ bhāvanāyāṃ prayuktasya kathaṃ bhāvanā
sampadyate ? ityāha-

vyapakarṡadvayavata:,

yadi hi kāyicattābhyāṃ vyapakrṡṭo bhavati,
saṃsargākuśalavitarkadūrīkaraṇāt |

tattarhi vyapakarṡadvayaṃ kasya sukaraṃ bhavati ?
yo'lpeccha:, santuṡṭaśca |

nāsantuṡṭamahecchayo: |

kā punariyamasantuṡṭi: ? kā ca mahecchatā ?

labdhe bhūya:sprhā'tuṡṭiralabdhecchā mahecchatā ||6||

labdheṡu kila praṇīteṡu cīvarādiṡu bhūyaskāmatā
asantuṡṭi: | alabdheṡu tatkāmatā

mahecchatetyābhidhārmikā: |

nanu ca sā'tibhūyaskāmatā'labdha eva, na labdhe bhavatīti
ko'nayorviśeṡa

iti vaktavyametad ? evaṃ tu
yujyate-labdhenāpraṇītenāprabhūtena paritāso'santuṡṭi: |

alabdhapraṇītaprabhūtecchā mahecchatā ||6||

viparyāsāt tadvipakṡau,

asantuṡṭimahecchatāviparyayeṇa tatpratipakṡau
veditavyau-santuṡṭiśca, alpecchatā

ceti |

tridhātvāptāmalau ca tau |

-------------------

yuktyā nidhyānaṃ nitīraṇam, tato jāta iti | hetau
mayaḍvidhānāditi | āptavacanaṃ śrutaṃ sahetu

śrutaṃ sahetu śrutamayyā: prajñayā: | atra mayaḍvidhānam
| śrutahetukā prajñā śrutamayīti | evaṃ

yuktinidhyānaṃ cintā sahetuścintāmayyā: | atra
mayaḍvidhānāt | samādhirbhāvanā saheturbhāvanā- mayyā:
| atra mayaḍvidhānam | "tatprakrtavacane mayaṭ" (pā^ sū^
5.421) iti lakṡaṇāt |

"tasya vikāra:" (pā^ sū^ 4.3.134) iti vā lakṡaṇāt |
aupacārikastu vikāra: |

śrutavikāra iva śrutamayīti lakṡaṇāntaraṃ
copasaṃkhyātavyam | annamayā: prāṇāstrṇamayyo gāva

iti loke prayogadarśanāt ||5||

saṃsargākuśalavitarkadūrīkaraṇāditi |
saṃsargadūrīkaraṇaṃ yadadvitīyavihāritvam | tasmāt

kāyena vyapakrṡṭo bhavati | akuśalavitarkadūrīkaraṇaṃ
yatkliṡṭavitarkavivarjanam | tasmāccittena

vyapakrṡṭo bhavati |

labdhenāpraṇītenāprabhūtena paritāsa iti | paritāso
daurmanasyam | tena hi paritasyati |

upakṡīyata ityartha: | apraṇītatvād, aprabhūtatvādvā |
tena labdhena paritāso'santuṡṭi: | alabdhe

tu praṇīte'pi vā prabhūte'pi vā icchābhilāṡo
mahecchatetyā cāryamatam |

@702

`tadvipakṡau' iti vartate | tridhātukau ca pratisaṃyuktau ca;
sāsravānāsravatvāt |

asantuṡṭimahecchate ca kāmāvacaryāveva |

ka: punaranayoralpecchatāsantuṡṭyo: svabhāva: ? ityāha-

alobha:,

alobhasvabhāve hyete |

āryavaṃśāśca,

`alobha:' iti vartate | āryāṇāmebhya:
prasavādāryavaṃśāścatvāra: | te'pyalobha-

svabhāvā: |

teṡāṃ tuṡṭyātmakāstraya: ||7||

santuṡṭisvabhāvā: |
cīvara-piṇḍapāta-śayanāsanasantuṡṭaya: |

prahāṇabhāvanārāmatā caturtha āryavaṃśa:
kathamalobhasvabhāva: ? bhavakāmarāgavai-

mukhyāt ||7||

atha caturbhirāryavaṃśai: kiṃ darśitaṃ bhagavatā ?

karmāntena tribhirvrtti:,

dharmasvāminā hi bhagavatā parityaktasvavrttikarmāntebhya:
śiṡyebhyo mokṡārtha-

mabhyupagatebhyo dvayaṃ prajñaptam-vrttiśca, karma ca |
tribhirāryavaṃśairvrtti:, caturthena karma |

`anayā vrttyedaṃ karma kurvāṇā bhavanto na cirānmokṡaṃ
prāpsyanti' iti |

kasmāt punariyamīdrśī vrttiridaṃ ca karma prajñaptam ?

trṡṇotpādavipakṡata: |

catvārastrṡṇotpādā: sūtra
uktā:-"cīvarahetorbhikṡostrṡṇotpadyamānā utpadyate,

pratitiṡṭhantī pratitiṡṭhati,
abhiniviśamānā'bhiniviśate | piṇḍapātaheto:, śayyāsana-

hetoriti | bhavavibhavahetorbhikṡostrṡṇotpadyamānā
utpadyate" iti vistara: | eṡāṃ pratipakṡeṇa

catvāra āryavaṃśā deśitā: |

mamāhaṅkāravastvicchātatkālātyantaśāntaye ||8||

-------------------

kāmāvacaryāveveti | lobhākuśalasvabhāvatvāt ||6||

prahāṇabhāvanārāmatā | nirodhamārgarāmatā | sā na
santuṡṭisvabhāveti kathaṃ caturtho'pya-

yamāryavaṃśo bhavatyalobhasvabhāva: ? ityata
āha-bhavakāmarāgavaimukhyāditi | bhavarāgavaimukhyāt,

kāmarāgavaimukhyācca | vaimukhyaṃ cālobha iti ||7||

parityaktasvavrttikamantebhya iti parityaktasvavrttibhya:,
parityaktasvakarmāntebhyaśca |

tatra vrtti: = jīvikā, yathā jīvyate annapānādinā |
karmānta: = krṡiśilpādi: |

iti bhavavibhavahetoriti | itiśabdo
bhavavibhavaprakārābhidyotaka: | tatra bhavaprakāre

trṡṇā `aho batāhaṃ indra: syāṃ cakravartī syām'
ityevamādi | vibhavatrṡṇāpi vināśatrṡṇā-

`aho batocchidyetaṃ paraṃ maraṇāt' ityādi ||8||

@703

sa evārtha: puna: pariśeṡeṇocyate | mamakāravastu
cīvarādayo'haṅkaravastvātma-

bhāva: | tatrecchā trṡṇā | tatra
mamakāravastvicchāyāstatkālaśāntaye traya āryavaṃśā
bhavanti |

ubhayecchātyantaśāntaye caturtha iti ||8||

uktamidaṃ yathā bhūtasya bhāvanā sampadyate ||

tasya tvevaṃ pātrībhūtasya kathaṃ tasyāṃ
bhāvanāyāmavatāro bhavati ?

tatrāvatāro'śubhayā cānāpānasmrtena ca |

smrtireva smrtam |

keṡāṃ punaraśubhayā ? keṡāmānāpānasmrtyā ?
yathākramam-

adhirāgavitarkāṇām,

adhiko rāgo vitarkaścaiṡāṃ ta ime adhirāgavitarkā: | yo
hi pratyāsannamatyarthaṃ

rāgacarita:, tasyāśubhayā | yo hi vitarkacarita:,
tasyānāpānasmrtyeti |

avicitrālambanatvādeṡāṃ vitarkopacchedāya saṃvartata
ityeke |

aśubhā tu yatra saṃsthānaviśeṡalambanatvād
vitarkamāhatīti; abahirmukhatvā-

dityapare | aśubhā hi cakṡurvijñānavad bahirmukhī;
tadviṡayopanidhyānāt |

tatra punaścaturvidho rāga:-varṇarāga:, saṃsthānarāga:,
sparśarāga:, upacārarāgaśca |

prathamasya pratipakṡeṇa
vinīlakādyākārālambanāmaśubhāṃ varjayanti | dvitīyasya
vikhāditaka-

vikṡiptālambanām, trtīyasya vipaṭumakaṃ
pūyanibaddhāsthyālambanām, caturthasya niśceṡṭamrta-

kāyālambanām | abhedena tu śasyate-

śaṅkalā sarvarāgiṇām ||9|| asthiśaṅkalāyāṃ hi
sarvametaccaturvidhaṃ rāgavastu nāstīti
adhimuktiprādeśika-

manasikāratvādaśubhayā na kleśaprahāṇaṃ viṡkambhaṇaṃ
tu | sa punarayamaśubhāṃ bhāvayan

-------------------

smrtireva smrtamiti | bhāve ktavidhānamiti darśayati,
avatāra: = tīrtha yenāvatarati |

pratyāsannamatyarthaṃ rāgacarita iti | yasyālpena rāga:
śīghramupatiṡṭhate, sa pratyāsannaṃ rāgacarita: |

yasyādhimātro rāga:, so'tyartha rāgacarita: |

avicitrālambanatvāditi | vāyau
varṇasaṃsthānavaicitryānupalabdhe: |

abahirmukhatvāt, antarmukhatvāt | eṡā vitarkopacchedāya
saṃvartata iti prakrtam | ?

tadviṡayo-panidhyānāditi |
cakṡurviṡayanirūpaṇādityartha: |

vinīlakādyākārālambanāmiti | ādigrahaṇena
vipūyakādigrahaṇam | vipaṭumakamiti |

yadutpannakrimikam | caturvidhaṃ rāgavastu nāstīti
varṇasaṃsthānasparśopacārātmakam | adhimukti-

pradeśikamanasikāratvāditi | adhimuktimanasikāratvāt,
prādeśikamanasikāratvāccetyartha: |

adhimuktipradhāno'yaṃ manasikāra: |
prādeśikaścāyamavyāpītyartha: | na hyaśubhā
pañcaskandhālambanā,

@704

yogācārastrividha ucyate-1. ādikarmika:, 2. krtaparijaya:,
3. atikrāntamanaskāraśca ||9|| tatra-

āsamudrāsthivistārasaṃkṡepādādikarmika: |

1. aśubhāṃ bhāvayitukāma ādito yogācāra: svāṅgāvayave
cittaṃ nibadhnāti

pādāṅguṡṭhe lalāṭe yatra cāsyābhirati: | sa tatra
māṃsakledapītādhimokṡakrameṇāsthi

viśodhayan sakalāmasthiśaṅkalāṃ paśyati | tathaiva ca
punardvitīyāmadhimucyate yāvad

vihārārāmakṡetrakrameṇa samudraparyantāṃ
prthivīmasthiśaṅkalāṃ pūrṇāmadhimucyate'dhimokṡābhi-

vardhanārtham | punaśca saṃkṡipan yāvadekāmeva
svāmasthiśaṅkalāmadhimucyate cittasaṃkṡepārtham |

iyatā kila kālenāśubhā pariniṡpannā bhavati |
ayamādikarmiko yogācāra: |

pādāsthna ākapālārdhatyāgāt krtajaya: smrta: ||10||

2. sa puna: cittasaṃkṡepaviśeṡārthaṃ
tasyāmasthiśaṅkalāyāṃ pādāsthīni hitvā śeṡaṃ

manasikaroti | evaṃ krameṇa yāvat kapālasyārthaṃ
hitvā'rdhaṃ manasi karoti ya: sa

krtaparijaya: ||10||

atikrāntamanaskāro bhrūmadhye cittadhāraṇāt |

3. so'rdhamapi kapālasya muktvā bhruvormadhye cittaṃ
dhārayati | ayaṃ kilāśubhāyā-

matikrāntamanaskāro yogācāra: | astyaśubhā
ālambanaparīttatayā parīttā na vaśitā-

-------------------

sakalabhūmyālambanā vā | kiṃ tarhi ?
rūpaskandhaikadaśālambanā; tadbhāvāt | nāśubhayā
kleśaprahāṇaṃ

viṡkambhaṇāmātraṃ tu bhavatītyartha: ||9||

svāṅgāvayave cittamupanibadhnātīti vacanāt na tāvat
stryaṅgāvayave; prayogakāla eva

saṃrāgahetuparihārāt | asthi viśodhayanniti | asthino
māṃsamapaśyan sakalāmasthiśaṅkalāṃ

paśyati | yathoktam-

"yo bhavennavako bhikṡu: śaikṡo'samprāptamānasa: |

gacchedasau śivithikāṃ hantuṃ rāgaṃ yadīcchati ||

tato vinīlakaṃ paśyet tata: paśyed vipūyakam |

tato vyāghmātakaṃ paśyedasthiśaṅkalikāmapi" || ( ) iti |

atra samāsato'śubhāyāṃ vartamāno
yogācārastrividha:-ādikarmika:, krtaparijaya:,

atikrāntamanasikāraśca | tatra saṃkṡepacitta ādikarmiko
yogācāra ekasmin pādāṃguṡṭhe mana

upanibadhya pādāṃguṡṭhaṃ klidyamānaṃ
paśyati-etanmāṃsam, evaṃ yāvat sarvaṃ śarīramasthi-

śaṅkalamadhimucyate | krtaparijayastu tathaiva yāvat
kapālārdham ||10||

atikrāntamanasikārastathaiva yāvad bhruvormadhye cittaṃ
dhārayati | vistaracittastu

"āsamudrāsthivistāra: saṃkṡepādādikarmika:"
ityevamādistrividha iti | evaṃ ca krtvā

@705

parīttatayā parītteti catuṡkoṭikam;
jitājitamanaskārayorajitajitamanaskārayośca

svakāyasamudraparyantālambanāt |

atha kiṃsvabhāveyamaśubhā ? katibhūmikā ? kimālambanā ?
kva cotpadyate ?

yathākramam-

alobho daśabhū: kāmadrśyālambanā nrjā'śubhā ||11||

alobhasvabhāvā daśabhūmikā sasāmantakadhyānāntareṡu
caturṡu dhyāneṡu kāmadhātau

ca kāmāvacaradrśyālambanā, kiṃ
punardrśyavastusaṃsthāne | ata evārthālambaneti siddham |

manuṡyeṡvevotpadyate, nānyasyāṃ gatau, kuta eva dhātau !
tatrāpi nottarakurau | nāmnaiva

siddhamaśubhākāreti | yadadhvikā tadadhvālambanā |
anutpattidharmiṇī tu tryadhvālambanā |

adhimuktimanaskāratvāt sāsravā | vairāgyalābhikī ca
prāyogikī ca ucitā-

nucitatvāt ||11||

uktamaśubhāyā: saprabhedaṃ lakṡaṇam ||

ānāpānasmrti: prajñā pañcabhūrvāyurgocarā |

kāmāśrayā,

ānanamāna: = āśvāsa:, yo vāyu: praviśati |
apānanamapāna: = praśvāsa:, yo

vāyu: niṡkrāmati | tayo: smrtirānāpānasmrti: saiva
prajñāsvabhāvā | smrtivacanaṃ tu

-------------------

catuṡkoṭika: praśno bhavatīti | jitājitamanaskārayoriti
vistara: | prathamā koṭi:-

jitamanaskārasya svakāyālambanā aśubhā
ālambanaparīttatayā parīkṡā, kāyasyālpatvāt, na

vaśitāparīttatayā |
jitamanaskāratvādatikrāntatvādityartha: | dvitīyā
koṭi:-ajita-

manaskārasya samudraparyantālambanā aśubhā |
vaśitāparīttatayā parīttā:; ajitamanaskāratvāt |

nālambanaparīttatayā, samudraparyantālambanatvāt |
trtīyā koṭi:-ajitamanaskārasya svakāyā-

lambanā aśubhā | ālambanaparīttatayāpi parīttā;
kāyasyālpatvāt | vaśitāparīttatayāpi;

ajitamanaskāratvāt | caturthī koṭi:-jitamanaskārasya
samudraparyantālambanā aśubhā |

nāpyālambanaparīttatayā parīttā;
samudraparyantālambanatvāt | nāpi vaśitāparīttatayā;
jitamana-

skāratvāt |

sasāmantakadhyānāntareṡviti | sāmantakeṡu dhyānāntare
caturṡu dhyāneṡu kāmadhātau ceti

daśabhūmikā: | dhyānasāmantakānāṃ catuṡṭvāt | ata
evārthālambaneti | varṇasaṃsthānālambana-

tvādarthālambanā | na tu nāmālambanetyabhiprayā: |

nāmnaiva siddhamaśubhākāreti | ākārārtha na
sūtrayitavyamityabhiprāya: | yadadhvikā

tadadhvālambaneti | cakṡurvijñānavadatītāyā
atītamālambanam, evaṃ yāvat pratyutpannāyā:

pratyutpannamiti | svālambananiyatatvāt |
adhimuktimanasikāratvānna sūtritam | ucitānucita-

tvāditi | anādimatisaṃsāre ucitatvād vairāgyalābhikī |
anucitatvāt prāyogikī ||11||

@706

smrtyupasthānavat; tadbalādhānavrttitvāt | pañcasu
bhūmisu triṡu sāmantakeṡu dhyānāntare

kāmadhātau copekṡāsamprayogitvāt | vitarkānuguṇatvāt
kila sukhadu:khayostatpratipakṡasya

tābhyāmasamprayoga: |
sukharaumanasyayoścāvadhānaparipanthitvāt |
tasyāścāvadhāna-

sādhyatvāditi |

ye tu mauleṡvapi dhyāneṡu samāpannasyopekṡāmicchanti,
teṡāmaṡṭa bhūmikā:;

pareṇāśvāsapraśvāsānāmabhūmitvāt | vāyvālambanā
caiṡā kāmadhātvāśrayā | devamanuṡyeṡu

prāyogikī vairāgyalābhikī ca |

tattvamanaskāraścaiṡā idandharmāṇāmeva,

na bāhyānām,

upadeśābhāvāt | svayaṃ ca sūkṡmadharmānabhisambodhāt |

sā ceyam-

ṡaḍvidhā gaṇanādibhi: ||12||

ṡaṭkāraṇayuktā caiṡā paripūrṇā bhavati-gaṇanayā,
anugamena, sthāpanayā,

upalakṡaṇayā, vivarttena, pariśuddhyā ca | tatra ca
gaṇanā nāma āśvāsapraśvāseṡu cittaṃ

dattvā'nabhisaṃskāreṇa kāyaṃ cittaṃ nādhyupekṡya
smrtimātreṇa gaṇayati-ekaṃ dvau yāvaddaśa |

-------------------

kāyasmrtyupasthānādīni prajñāsvabhāvāni |
tadbalādhānavrttitvāt | tasyā: smrterbalasyā-

dhānena vrttireṡāmiti smrtibalādhānavrttīni
kāyasmrtyupasthānādīni kāyaprajñādravyādīni

smrtyupasthānānītyucyante | tadvadānāpānaprajñā
smrtibalādhānavrttitvādānāpānasmrtirityucyate |

pañcasu bhūmiṡviti | triṡu sāmantakeṡu
caturthasāmantakavarjyeṡu | dhyānāntare kāmadhātau ceti

pañcasu bhūmiṡu | kiṃ kāraṇam ? upekṡāsamprayogitvāt |
yasmāt prathamadhyāne sāmantakādiṡū-

pekṡāvedanā bhavati | caturthadhyāne sāmantake tu
yadyapyupekṡāsti, sā tvabhūmirāśvāsapraśvāsānām |

atha kimarthameṡopekṡā samprayogiṇyevāvadhāryata iti ?
ato bravīti-vitarkānuguṇatvāditi |

tatpratipakṡasya
vitarkapratipakṡasyānāpānasmrtestābhyāṃ
sukhadu:khābhyāma samprayoga: | sukhasaumana-

syayoścāvadhānapratipanthitvāt | ābhogapratyanīkatvāt |
tasyāścānāpānasmrteravadhānasādhyatvāt

tābhyāmasamprayoga iti vitarkānuguṇatvāt |

kileti | kilaśabda: paramatadyotaka: | tenedaṃ
pakṡāntaramupanyasyate-ye tu mauleṡviti

vistara: | pareṇeti | caturthād dhyānādārabhya |

kāmadhātvāśrayeti | tatra vitarkabhūyastvāt | prāyogikī
| anucitatvāt | vairāgya-

lābhikī | ucitatvāt |

idandharmāṇāmiti | ayaṃ dharmo buddha eṡāmiti
idandharmāṇa:, teṡāmeva | bauddhānāmityartha: |

upadeśābhāvāditi | bāhyānāṃ hi prāṇāyāmopadeśo'sti,
nānāpānasmrtyupadeśa iti | svayaṃ ca

sūkṡmadharmānabhisambodhāditi | upadeśamantareṇa yasmād
bāhyānāṃ nāsti svayaṃ sūkṡmadharmābhi-

@707

cittābhisaṃkṡepavikṡepabhayānnālpabahutarā | tasyāṃ tu
trayo doṡā:-1. ūnagaṇanā, yadi

dvāvekaṃ grhṇāti | 2. adhigaṇanā, yadyekaṃ dvāviti | 3.
saṅkara:, yadyāśvāsaṃ praśvāsato

grhṇāti viparyayādvā | ato'nyathā samyaggaṇanā |
antaravikṡepe punarādito gaṇayitavyaṃ

tāvad yāvat samādhiṃ labhate |

anugamo nāma anabhisaṃskāreṇāśvāsapraśvāsanāṃ
gatimanugacchati-kiyad dūramete

praviśanti vā, niṡkrāmanti vā, kimete sarvaśarīravyāpina
ekadeśacāriṇa iti | tān

praviśata:
kaṇṭhahrdayanābhikaṭyūrujaṅghāpraveśakrameṇa yāvat
pādāvanugacchati |

niṡkrāmato vitastivyāmāntaraṃ yāvadvāyumaṇḍalaṃ
vairambhāśca vāyava ityapare | tadetat

tattvamanasikāratvānna yuktametat |

sthāpanā nāma nāsikāgre yāvat pādāṅguṡṭhe sthitāṃ
paśyati, maṇisūtravat |

kimanugrāhakā ete upaghātakā: śītā uṡṇā iti ?
upalakṡaṇā nāma | naite

kevalā vāyava eva, catvāryetāni mahābhūtāni
mahābhūtābhinirvrttamupādāyarūpaṃ tadāśritā-

ścittacaittā iti pañcaskandhānupalakṡayati |

vivarto nāma vāyvālambanāṃ vrddhiṃ vivarttyottarottareṡu
kuśalamūleṡu sanniyojanaṃ

yāvadagradharmeṡu |

pariśuddhirdarśanamārgādiṡvavatāra: |

smrtyupasthānādivajropamasamādhyantā vivarta ityapare |
kṡayajñānādiviśuddhiriti |

gaṇanānugama: sthānaṃ lakṡaṇārthavivarttanā |

pariśuddhiśca ṡoḍheyamānapānasmrtirmatā ||

iti saṃgrahaloka: ||12||

tatra punarveditavyau-

ānāpānau yata: kāya:,

-------------------

sambodha: | sūkṡmatvaṃ punarasyā: ṡaṭkāraṇayuktatvāt |
kāyaṃ cittaṃ vādhyupekṡyeti | anāsajyetyartha: |

vitastivyāmāntaramiti | balavaddurbalaprāṇiyogāt |

yāvadvāyumaṇḍalamiti adhastādanugacchati | vairambhāśca
vāyava ityupariṡṭāt | tattvamana-

sikāratvānna yuktametat | yāvadvāyumaṇḍalaṃ
vairambhāśca vāyava iti | adhimuktimanaskārasyaiṡā

kalpanā yujyeta |

kimanugrāhakā ete yāva duṡṇā iti | sthāpanaiveyaṃ
draṡṭavyā | kāyapradeśa evānugrāhakādi-

viśeṡasthāpanata: | tadāśritāścittacaittā iti |
tatpratibaddhavrttaya ityartha: | uttarottareṡu kuśala-

mūleṡviti | smatyupasthānoṡmagatādiṡviti |
darśanamārgādiṡviti | ādiśabdena bhāvanāmārga-
grahaṇam |

kṡayajñānādiviśuddhiriti | ādiśabdena
anutpādajñānāśaikṡasamyagdrṡṭigrahaṇam ||12||

"ānāpānau yata: kāya:" iti | ānāpānasmrtisambandhena
sarvabhūmikāvānāpānau

@708

yadbhūmiko hi kāya: tadbhūmikāvetau; kāyekadeśatvāt |
kāyacittaviśeṡa-

sanniśritā āśvāsapraśvāsā vartante,
ārūpyakalalādigatānāmabhāvat, acittacaturthadhyāna-

samāpannānāṃ ca | yadi hi kāya: śuṡiro bhavati
āśvāsapraśvāsabhūmikaṃ ca cittaṃ sammukhī-

bhūtam, evaṃ te vartante | jāyamānasya caturthadhyānād
vyuttiṡṭhamānasya ca praviśanti,

mriyamāṇasya caturtha ca dhyānaṃ samāpadyamānasya
niṡkrāmanti |

etau cānāpānau

sattvākhyau,

nāsattvasaṅkhyātau |

anupāttakau |

indriyavinirbhāgitvāt |

nai:ṡyandikau,

naupacayikavipākajau | kāyopacayenāpacayāt ucchinnānāṃ
puna: pratisandhānācca |

na hyetad vipākarūpasyāsti |

nādhareṇa lakṡyete manasā ca tau ||13||

svabhūmyuparibhūmikena ca tayościttenopalakṡaṇam |
nādhareṇairyāpathikanairmāṇikena |

ukte dve avatāramukhe | tābhyāṃ tu samādhirlabdhā ||13||

niṡpannaśamatha: kuryāt smrtyupasthānabhāvanām |

vipaśyanāyā: sampādanārtham |

-------------------

nirdiśyete | yadbhūmiko hi kāya iti | kāmāvacaro yāvat
trtīyadhyānabhūmika: | tadbhūmikāvetau |

nānyabhūmikau | kāyacittaviśeṡasaṃniśritā iti |
kāyaviśeṡasaṃniśritā:, cittaviśeṡasaṃ-

niśritā ścāśvāsapraśvāsā: | kasmād ?
ityāha-ārūpyakalalādigatānāmabhāvāditi |

kāyabhāvādārūpyagatānāṃ na bhavanti, kalalādigatānāṃ
ca | kalālārbudapeśyādigatānāṃ ca na

bhavanti; kāyaviśeṡābhāvāt, suṡirakāyābhāvādityartha:
| acittānāṃ ca na bhavanti | cittābhāvāt |

caturthadhyānasamāpannānāmapi na bhavanti |
āśvāsapraśvāsabhūmicittaviśeṡābhāvāt | ata evāha-

yadi kāya: suṡira iti vistara: |

indriyavinirbhāgitvāditi | indriyaprthagvrttitvādityartha:
| kāyopacayenāpacayā-

nnaupacayikau | ucchinnānāṃ cāśvāsapraśvāsānāṃ
puna:pratisandhānānna vipākajau | na hyetadvipāka-

rūpasyāsti | vipākātmakasya rūpasya cakṡurāderetat puna:
pratisandhānaṃ nāsti | arūpasya tu

cittacaittasya puna: pratisandhānaṃ na vāryate |

nādhareṇairyāpathikanairmāṇikeneti | airyāpathikaṃ
nairmāṇikaṃ ca cittamadharabhūmikaṃ sammukhī-

bhavati, yāvaccaturthadhyānopapannasyetyata
āśaṅkyocyate-nādharabhūmikābhyāṃ tābhyāmupalakṡaṇa-

miti ||13||

@709

kathaṃ ca puna: kuryāt ?

kāyaviccittadharmāṇāṃ dvilakṡaṇaparīkṡaṇāt ||14||

kāyaṃ svasāmānyalakṡaṇābhyāṃ parīkṡate, vedanāṃ
cittaṃ dharmāśca | svabhāva evaiṡāṃ

svalakṡaṇam | sāmānyalakṡaṇaṃ tu anityatā
saṃskrtānām, du:khatā sāsravāṇām,

śūnyatā'nātmate sarvadharmāṇām |

kāyasya puna: ka: svabhāva: ? bhūtabhautikatvam |
dharmāstribhyo'nye | samāhitasya

kila kāyaṃ paramāṇuśa: kṡaṇikataśca paśyata:
kāyasmrtyupasthānaṃ niṡpannaṃ bhavati ||14||

atha smrtyupasthānānāṃ ka: svabhāva: ?
vividhasmrtyupasthānaṃ svabhāvasaṃsargā-

lambanasmrtyupasthānam |

tatra svabhāvasmrtyupasthānam

prajñā

kīdrśī prajñā ?

śrutādimayī,

śrutamayī, cintāmayī, bhāvanāmayī ca | trividhāni
smrtyupasthānāni śrutacintā-

bhāvanāmayāni |

anye saṃsargālambanāt,

-------------------

vipaśyanāyā: sampādanārthamiti | prajñāyā:
sampādanārthamityartha: | niṡpannasamādherapi

hi prajñāmantareṇa kleśā na prahīyante; "jñānavadhyā:
kleśā:" iti vacanāt | kuta: punaretat

smrtyupasthānabhāvanayā vipaśyanā sampadyata iti ?
sūtrāt | "ekāyano'yaṃ bhikṡavo mārgo yaduta

smrtyupasthānāni | kevalo'yaṃ kuśalarāśi: yaduta catvāri
smrtyupasthānāni" ( ) iti

vacanāt |

"kāyavid" iti | vedanāvit | svabhāva evaiṡāṃ
svalakṡaṇamiti | ka: svabhāva: ?

kāyasya bhūtabhautikatvam, vedanāyā anubhavatvam,
cittasyopalabdhitvam | ebhyastribhyo'nyeṡāṃ

yathāsvaṃ svabhāva: | du:khatā sāsravāṇāmiti |
āryapratikūlalakṡaṇaṃ du:khamiti vyākhyātametat |

dharmāstribhyo'nya iti
asambhinnavyavasthāmabhisandhāyaivamucyate |
sambhinnavyavasthāyāṃ tu

kāyādayo'pi nigrhyante | puna: sarve saṃskrtā asaṃskrtā
dharmā draṡṭavyā: ||14||

svabhāvasmrtyupasthānaṃ prajñeti | yasmāt
saṃsargālambanapamekṡyeyaṃ prajñopatiṡṭhate, tasmāt

smrtyupasthānamityucyate |

"śrutādimayī" iti viśeṡaṇam | yasmāt smrtyupasthānāni
prāyogikāṇi nopapatti-

labhyāni kasmāt prajñāsvabhāvamityucyate, kimanyathāpi
smrtyupasthānamasti ? iti ucyate-

"anye saṃsargālambanād" iti | anye tatsahabhuvo vedanādaya:
| saṃsargeṇa smrtyupasthānaṃ saṃsarga-

smrtyupasthānam | svabhāvasmrtyupasthānasaṃsargāt |
tadālambanāditi | svabhāvasaṃsargasmrtyupasthānā-

@710

anye tatsahabhuvo dharmā: saṃsargasmrtyupasthānam |
tadālambanāt ālambanasmrtyupa-

sthānam |

svabhāvasmrtyupasthānaṃ prajñeti kuta eva tat ? "kāye
kāyānupaśyanā smrtyupa-

sthānam" iti vacanāt |

kā punaranupaśyanā ? prajñā | tayā hi tadvānanupaśya:
kriyate | yataścoktam" adhyātmaṃ

kāye kāyānupaśyī viharati" iti | anupaśyamasyāsti
darśanamityanupaśyī, kāye'nupaśyī

kāyānupaśyī |

kasmāt prajñā `smrtyupasthānam' ityuktā bhagavatā ?
smrtyudrekatvāditi

vaibhāṡikā: | smrtibalādhānavrttitvāditi yo'rtha: |
dārupāṭakīlasandhāraṇavat |

evaṃ tu yujyate-smrtiranayopaṡṭhita iti smrtyupasthānaṃ
prajñā; yathādrṡṭasyābhi-

-------------------

lambanād ālambanasmrtyupasthānam | tadālambanā
ālambanasmrtyupasthānamityapare paṭhanti |

ālambyanta ityālambanā: | ke ? kāyavedanācittadharmā: |
tadevaṃ sati tadālambanasmrtyupasthānaṃ

sarvadharmasvabhāvaṃ bhavati | uktaṃ ca
bhagavatā-"sarvadharmā iti bhikṡavaścaturṇāṃ
smrtyupasthānānā-

metadadhivacanam" iti |

tayā hi prajñayā tadvān prajñāvān | anupaśya: kriyata
iti | anupaśyatītyanupaśya: |

"pāghrādhmādheṭdrśa: śa:" (pā^ sū^ 3.1.137) iti
śapratyaya: | anupaśyaṃ pudgalaṃ karotītya-

nupaśyayati | prajñāsvabhāve tvevaṃ vigraha:-anupaśyasya
karaṇamanupaśyaneti | tayā hi prajñayā

tadvān prajñāvānanupaśya: kriyate | yathā prajñāyogāt
prājña: pudgala ucyate, evamanupaśyanāyogādanupaśya

ityato'nupaśyanā prajñeti siddham, | yataścoktaṃ
bhagavatā-adhyātmaṃ pratyātmaṃ kāye kāyānupaśyī

kāyānudarśī viharatīti | tenāpi jñāyate'nupaśyanā
prajñeti | kathamiti ? sādhayati-anupaśya-

masyāsti | kiṃ tad ? darśanam | darśanalakṡaṇaṃ
hyanupaśyam | ato'nupaśyī pudgala:, daṇḍivat |

tata: saptamītatpuruṡa:-kāye'nupaśyī kāyānupaśyīti |
kāyamanupaśyituṃ śīlamasyeti

kāyānupaśyīti ṇinirapi (pā^ sū^ 3.2.78) yadi vidhīyeta,
tathāpyetadrūpaṃ sidhyatīti

paśyāma: |

smrtyudrekatvāditi | smrtyadhikatvādityartha |
smrtibalādhānavrttitvāditi | balasyā-

dhānam, smrterbalādhānaṃ smrtibalādhānam,
smrtibalādhānena vrttirasyā iti smrtibalādhānavrtti:

prajñā, tadbhāva: tasmāt | dārupāṭakīlasandhāraṇavat |
yathā dārupāṭena tīkṡṇakīlena dārupāṭasya

sandhāraṇam, evamasyā: prajñāyā:
smrtibalādhānenālambane vrttiriti | yadi hi
smrtirālambanaṃ

dhārayatyevaṃ prajñā prajānātīti, tadevaṃ
smrtyopatiṡṭhata iti smrtyupasthānaṃ prajñeti
vaibhāṡikīyo'rtha: |

"krtyalyuṭo bahulam" (pā^ sū^ 3.3.113) iti kartaryapi lyuḍ
bhavatīti |

evaṃ tu yujyata ityācārya: | karaṇasādhanametat |
smrtiranayopatiṡṭhata iti | artha-

pradarśanamātrametat | vigrahastvevaṃ
kartavya:-upatiṡṭhate'nenetyupasthānam, smrterupasthānaṃ
smrtyupa-

sthānamiti | kathaṃ smrtiranayopatiṡṭhate ?
ityāha-yathādrṡṭasyābhilapanāditi | yasmād yathā-

@711

lapanāt | tadyathā hyuktamāyuṡmatā aniruddhena-"tasya kāye
kāyānupaśyino viharata:

kāyālambanānusmrtistiṡṭhati santiṡṭhate" iti vistara: |

bhagavatā'pi coktam-"tasya kāye kāyānupaśyino viharata
upasthitā

smrtirbhavatyasammūḍhā" iti |

yatra tūktam-"kathaṃ bhikṡavaścaturṇāṃ
smrtyupasthānānāṃ samudayaśca bhavatyastaṅgamaśca |

āhārasamudayāt kāyasya samudayo bhavati, āhāranirodhāt
kāyasyāstaṅgama:" iti |

atrālambanameva smrtyupasthānamuktam, smrtiratropatiṡṭhata
iti krtvā | yathālambanaṃ caiṡāṃ

nāma svaparobhayasantatyālambanatvāt pratyekameṡāṃ
traividhyam | krama: |

-------------------

drṡṭo'rtha: prajñayā, tathaivābhilapyate |
smrtyodgrhyata ityartha: | kva punarupatiṡṭhate ? kāye,
yāvaddharmeṡu |

kāye smrtyupasthānaṃ kāyasmrtyupasthānam | evaṃ yāvad
dharmeṡu smrtyupasthānaṃ dharmasmrtyupasthānamiti |

yathā ca svabhāvasmrtyupasthānasya, evaṃ
saṃsargasmrtyupasthānasyāpi | yathaiva hi prajñayā

smrtirupatiṡṭhate kāyādiṡu, evaṃ tatsamprayuktairapīti |

idānīṃ sūtroktānāṃ smrtyupasthānānāṃ
karaṇasādhanatvamasambadhyamānaṃ drṡṭvā
kārakāntareṇārthaṃ

vivakṡurāha-yatra tūktamiti vistara: | yathā kāyasya
samudayāstaṅgamāvuktau, evaṃ vedanādīnāmapi

vaktavyau | katham ? sparśasamudayāt vedanāyā: samudayo
bhavati, sparśanirodhādvedanāyā astaṅgama: |

nāmarūpasamudayāccittasya samudayo bhavati,
nāmarūpanirodhāccittasyāstaṅgama: | manasikāra-

samudayāddharmāṇāṃ samudayo bhavati, manasikāranirodhād
dharmāṇāmastaṅgama iti | atra sūtre

ālambanameva kāyavedanācittadharmā: smrtyupasthānam |
smrtiratra kāyādiṡū patiṡṭhata iti krtvā |

tadevamadhikaraṇasādhanaṃ darśitaṃ bhavati-upatiṡṭhate
smrtirasminnityupasthānam, smrterupasthānaṃ
smrtyupasthānam | evaṃ yāvaddharmā eva smrtyupasthānaṃ
dharmasmrtyupasthānamiti vigraha: | yadi cātra

sūtre ālambanaṃ smrtyupasthānaṃ nābhipretamabhaviṡyat,
na bhagavānevamavakṡyat-`kathaṃ ca bhikṡa-

vaścaturṇāṃ smrtyupasthānānāṃ samudayaśca
bhavatyastaṅgamaśca | āhārasamudayāt kāyasya samudayo

bhavati, āhāranirodhāt kāyasyāstaṅgama:' iti vistara: |
kāyādīnāṃ hi smrtyupasthānatve

sati tathā vacanaṃ yujyeta | tasmāt kāyādaya
ālambanasmrtyupasthānamiti siddham |

yathālambanaṃ caiṡāṃ nāmeti | eṡāṃ
kāyasmrtyupasthānādīnāṃ ālambanāpekṡayā kāya-

smrtyupasthānaṃ yāvaddharmasmrtyupasthānamiti nāma
vyavasthāpyate | svaparobhayasantatyālambanatvāt |

svasantatyālambanatvāt, parasantatyālambanatvāt,
ubhayasantatyālambanatvācca pratyekamekaikaśa

eṡāṃ kāyasmrtyupasthānādīnāṃ traividhyaṃ bhavati |
sūtre vacanāt | katham ? "adhyātmaṃ kāye

kāyānupaśyī viharati, ātāpī samprajānan smrtimān
vinīya loke'bhidhyādaurmanasye | bahirdhā

kāye kāyānupaśyī viharati ātāpīti pūrvavat |
adhyātmabahirdhā kāye kāyānupaśyī viharatīti

pūrvavat | evaṃ tāvat kāyasmrtyupasthānasya traividhyam |
vedanāsmrtyupasthānādīnāmapyadhyātmaṃ

vedanāyāṃ vedanānupaśyī viharati" iti vistareṇa
traividhyaṃ yojyam |

@712

yathotpatti,

kasmāt punarevamutpatti: ? audārikasya pūrvaṃ darśanāt |
yato vā kāmarāgasya

kāyo'dhiṡṭhānam, sa ca vedanābhilāṡāt, sa ca
cittasyādāntatvāt, tat kleśāprahāṇāditi

vaibhāṡikā: ?

catuṡkaṃ tu viparyāsavipakṡata: ||15||

śucisukhanityātmaviparyāsānāṃ caturṇāṃ pratipakṡeṇa
catvāri smrtyupasthānānyuktāni

yathākramam, nādhikanyūnāni | evaṃ ca
trīṇyasambhinnālambanāni, caturthamubhayathā | yadi

dharmāneva paśyatyasambhinnālambanam, atha kāyādīnāṃ dve
trīṇi catvāri vā samastāni

paśyati sambhinnālambanam ||15||

evaṃ kāyādyālambanāni smrtyupasthānānyabhyasya

sa dharmasmrtyupasthāne samastālambane sthita: |

anityadu:khata: śūnyānātmatastān vipaśyati ||16||

sambhinnālambane dharmasmrtyupasthāne sthitastān kāyādīn
sarvānabhisamasya

caturbhirākārai: paśyati-anityata:, du:khata:, śūnyata:,
anātmataśca ||16||

tata ūṡmagatotpatti:,

tasmāddharmasmrtyupasthānādevamabhyastāt krameṇoṡmagataṃ
nāma kuśalamūlamutpadyate |

ūṡmagatamivoṡmagatam; kleśendhanadahanasyāryamārgāgne:
pūrvarūpatvāt |

-------------------

audārikasya pūrvaṃ darśanāditi | kāyastribhya audārika:,
ṡaḍvijñānavijñeyatvāditi

tasya pūrvaṃ darśanam | dvābhyāṃ vedanā
prakāraudārikatayeti tadanantaraṃ tasyā darśanam |
sūkṡmapracāratvād

durvijñatayā dharmā: sūkṡmā ityatastebhya: pūrvaṃ
cittasya darśanam | ante dharmāṇāmiti | sa ceti |

kāmarāga: | sa ca cittasyeti | sa vedanābhilāṡa: | tat
kleśāprahāṇāt | tadadāntatvam |

yathākramamiti | śuciviparyāsasya pratipakṡeṇa
kāyasmrtyupasthānam | sukhaviparyāsasya

pratipakṡeṇa vedanāsmrtyupasthānam | yatkiñcid
veditamidamatra du:khasyeti | nityaviparyāsasya

pratipakṡeṇa cittasmrtyupasthānam; cittasya
laghuparivartitvāt | ātmaviparyāsasya pratipakṡeṇa

dharmasmrtyupasthānam | piṇḍavibhāgato
dharmāṇāmanātmakāritvāddharmamātraṃ rahitamātmaneti
dharma-

nirvacanata: | dharmā ime prthagprthagavasthitā: | na ca
kaścit svatantra ātmeti | taddarśanādvā |

caturthamubhayatheti | dharmasmrtyupasthā
namasambhinnālambanamamiśrālambanaṃ bhavati | kāyavedanā-

cittavyatiriktadharmālambanatvasambhavāt |
sambhinnālambanamapi bhavati | kāyādīnāṃ dve trīṇi

catvāri vā samastāni paśyatīti | yadi kāyaṃ vedanāṃ ca
dve paśyati dharmasmrtyupasthānam, tat

samastān paśyati, tadapi sambhinnālambanaṃ

tadapi tathaiva | yadapi kāyaṃ vedanāṃ cittaṃ

dharmāśca samastān paśyati, tadapi sambhinnālambanaṃ
dharmasmrtyupasthānamiti ||15||

"samastālambane sthita:" iti |
kāyavedanācittadharmānabhisamasya ||16||

@713

taccatu:satyagocaram |

tadūṡmagataṃ prākarṡikatvāccatu:satyālambanam |

ṡoḍaśākāram,

du:khaṃ caturbhirākārai: paśyati-anityata:, du:khata:,
śūnyata:, anātmataśca |

samudayaṃ caturbhi:-hetuta:, samudayata:, prabhavata:,
pratyayataśca | nirodhaṃ caturbhi:-nirodhata:,

śāntata:, praṇītata:, ni:saraṇataśca | mārgaṃ
caturbhi:-mārgata:, nyāyata:, pratipattita:,

nairyāṇikataśca | eṡāṃ tu viśeṡaṇaṃ paścād
vakṡyāma: |

ūṡmabhyo mūrdhāna:,

mrdumadhyādhimātrakramābhivrddhebhya ūṡmabhyo mūrdhāna
utpadyante |

te'pi tādrśā: ||17||

yādrśā ūṡmāṇaścatu: satyālambanā:
ṡoḍaśākārāśca | utkrṡṭataratvāttu nāmāntaram |

calakuśalamūlamūrdhatvāt mūrdhāna: | ebhyo hi pāta:,
atikramo vā ||17||

ubhayākaraṇaṃ dharmeṇa,

eṡāṃ punarubhayeṡāmūṡmagamūrdhnā
dharmasmrtyupasthānenākaraṇam |

kimidamākaraṇam ? satyeṡvākārāṇāṃ prathamato vinyasanam
|

anyairapi tu vardhanam |

-------------------

ūṡmagatamiti | uṡmaprakāraṃ kuśalamūlam | pūrvaṃ
rūpatvāditi | prathamanimittatvāt | pūrvasvabhāvatvādvā |

prākarṡikatvāditi | prābandhikatvādityartha: |

eṡāṃ tu viśeṡaṇaṃ vaśyādvakṡyāma iti | saptame
kośasthāne "dravyata: ṡoḍaśākārā:"

(abhi^ ko^ 7.13) ityartha: |

yadi te'pi tādrśā:, atha kimarthamupadiśyante ? ityata
āha-utkrṡṭataratvāttunāmāntaramiti | atha
kasmānmūrdhāna ityucyante ?
ityāha-calakuśalamūlamūrdhatvāditi | mūrdha-

śabdo'yaṃ prakarṡaparyantavācī | tathā hi loke vaktāro
bhavanti-`mūrdhagatā khalvasya śrī:'

iti | dve hi kuśalamūle cale ūṡmagatamūrdhalakṡaṇe;
parihāṇisambhavāt | dve acale kṡānti-

laukikāgradharmalakṡaṇe; viparyayāt | tatra tayoryanmrdu,
tadūṡmagatam | yadadhimātram, te mūrdhāna: |

acalayorapi yanmrdu sā kṡānti: | yadadhimātram te
laukikāgradharmā: | ebhyo hi pāto'tikramo

veti | mūrdhnā calatvāt | vrkṡādimūrdhabhyo hi loke pāto
vā bhaved, atipāto vā |

upariṡṭhānuprāptiriti mūrdhasādharmyam ||17||

satyeṡvākārāṇāṃ prathamato vinyasanamiti |
satyeṡvanityā dyākārāṇāmādita

upanipātanam | tadālambanānāṃ pravartanamityartha: |

"anyairapi" iti | dharmasmrtyupasthānādanyairapītyartha: |
"vardhanam" | abhyāsenottaptīkaraṇam |

@714

caturbhirapi smrtyupasthānaireṡāṃ vardhanam | vivardhayata:
pūrvapratilabdhānāma-

sammukhībhāva:; abahumānāt |

mrdumadhyādhimātrakramābhivrddhebhya: punarutpadyate

tebhya: kṡānti:,

adhimātrasatyakṡaṇādaparihāṇita: | sā'pi
triprakārā-mrdvī, madhyā, adhimātrā

ca |

dvidhā tadvat,

yathā mūrdhāna uktā:, evaṃ mrdumadhye kṡāntī;
tathaivākaraṇāt |

vivardhane tvayaṃ viśeṡa:-sarvasyā:

kṡāntyā dharmeṇa vardhanam ||18||

smrtyupasthānenaiva, nānyena ||18||

kāmāptadu:khaviṡayā tvadhimātrā,

`kṡānti:' iti varttate | agradharmaśleṡādasau
kāmāvacaradukhālambanaiva | ata evoṡma-

gatādīnāṃ traidhātukadu:khādyālambanatvasiddhi:;
niyamāvacanāt |

yadā kila rūpārūpyapratipakṡādīnāmekaikasatyākārāla
mbanāpahrāsena yāvat

-------------------

vivardhayata iti vistara: | vivardhayato yogino vardhanena
viśiṡṭānāṃ kuśalamūlānāṃ

sammukhībhāva: | pūrvapratilabdhānāmiti |
aviśiṡṭānāmasammukhībhāva: | kasmāt ? abahumānāt |

nyūnatvenābahumānādityartha: | adhimātrasatyakṡamaṇāditi
| ūṡmagatāvasthāyāṃ mrdu satyaṃ kṡamate

rocate | mūrdhāvasthāyāṃ madhyam | tadanantaramidānī-
madhimātrasatyakṡamaṇātkṡāntirutpadyate | katham ?

ityata āha-aparihāṇita iti | yasmāt kṡāntirna parihīyate,
mūrdhabhyastu parihīyata ityasti

sambhava: |

`dvidhā tadvad' iti | mrdumadhye kṡāntī tathaiva | yathā
mūrdhāna uktā: tathaivā kāraṇāt

dharmasmrtyupasthānena |
satyeṡvākārāṇāmākaraṇādityartha: | sarvasyā iti |
mrdumadhyādhimātra-

bhedabhinnāyā: sarvasyā: kṡānte: |
dharmasmrtyupasthānenaiva vacanam | nānyena kāryasmrtyupa-

sthānādinā ||18||

kasmāt ? agradharmaśleṡāt | agradharmā hi
darśanamārgaśleṡāt dharmasmrtyupasthānātmakā

eveti | agradharmaśleṡāditi | agradharmāṇāṃ
kāmāvacaradu:khasatyālambanānāmanantarotpādāt kṡānte:

kāmāvacaratvadu:khasatyālambanam | agradharmaśleṡāddhi
tatsādrśyamiti | niyamāvacanāditi |

adhimātrakṡāntivadūṡmagatādīnāmālambanaṃ
pratiniyamāvacanāt | adhimātrakṡāntyavadhāraṇenaiva

traidhātukadu:khādyālambanatvameṡāmūṡmagatādīnāṃ
sidhyati | katham ? kāmāptameva du:khaṃ viṡayo-

'syām | seyaṃ kāmāptadu:khaviṡayā adhimātrakṡānti: |
kṡānterevetyavadhāraṇāt anyānyūṡma-

gatādīni traidhātukadu:khādyālambanānīti siddham |

@715

kāmāvacarameva du:khaṃ dvābhyāṃ kṡaṇābhyāṃ manasi
karoti, eṡā sarvaiva madhyā kṡānti: |

yadaikameva kṡaṇam, tadadhimātreti |

kṡaṇaṃ ca sā |

kṡaṇikā cāsau, na prākarṡikī |

tathāgradharmā:,

-------------------

yadā kiletivistara: | yadā kila
rūpārūpyapratipakṡādīnām | ādiśabdena rūpārūpya-

nirodhasamudayadu:khānāṃ kāmāvacarapratipakṡādīnāṃ ca
grahaṇam | ekaikasatyākārālambanāpahrāsena |

ekaikasya satyākārasya ekaikasya satyālambanasya
cāpahrāsena yāvat kāmāvacarameva du:khaṃ

dvābhyāṃ kṡaṇābhyāṃ manasikaroti | eṡā
sarvaivarūpārūpyapratipakṡākārahrāsāt prabhrti madhyā
kṡānti: |

katham ? anvayajñānapakṡaṃ tāvanmārgaṃ mārgato nyāyata:
pratipattito nairyāṇikataśceti taiścaturbhi-

rākārairākārayati | tatastribhirekaṃ hitvā | tato
dvābhyāṃ dvau hitvā | tata ekena | tato mārgasatyaṃ

hitvā rūpārūpyanirodhaṃ caturbhi:
svairākārairākārayati, tatastribhi: dvābhyāmekenaiva
cākārya

nirodhasatyaṃ cāpāsya | samudayasatyaṃ caturbhi:
svairākārai:, tribhi: dvābhyāmekena cākārya, tathaiva

tadapāsya | du:khasatyaṃ svairākārairyāvadekenākārya |
tadapi satyamapāsya | kāmāvacarapratipakṡaṃ

svaiścaturbhirākārai: tribhi: dvābhyāmekena cākārayati,
tadapāsya | kāmāvacaranirodhasamudayasatye

tathaiva svākārahrāsakrameṇākāryāpāsya ca |
kāmāvacaraṃ du:khasatyaṃ caturbhirākārairākārayati,

tatastribhi:, tato dvābhyāmākārayatīti | evaṃ hi
hrāsārambhāt prabhrti sarva ete kṡaṇā madhyā

kṡāntirityuktaṃ bhavati |

trtīye kṡaṇe tadālambanaivādhimātrā kṡānta: | caturthe
agradharmāstadālambanā eva |

mrdvītu kṡāntiryā purastādadhimātrebhyo
mūrdhabhyo'nantaraṃ kāmāvacaraṃ du:khasatyaṃ yāvanmārga-

satyam | rūpārūpyāvacaraṃ ca | svai: svai:
sarvairākārairanapahrāsaṃ manasikurvata ityavagantavyam |

evaṃ tāvadeke vyācakṡate-ākārāpahrāsapūrvaka
ālambanāpahrāsa iti |

apare punarvyācakṡate-ekaikasatyākārālambanāpahrāseneti |
naivaṃ grahītavyam-

ekaikasatyākārāpahrāsenaikaikālambanāpahrāsena ceti |
kiṃ tarhi ? rūpārūpyapratipakṡādīnāmekaikeṡāṃ

satyānāṃ ye ākārā:, teṡām ālambanahrāseneti
vyākhyātavyamiti |

ekānnaviṃśatikṡaṇaśataṃ madhyā kṡāntiriti varṇayanti
| ākārāpahrāsapūrvake hyālambanā-

pahrāse sati atibahavaścittakṡaṇā visarpanti | na
caitannyāyyam | na hi satyeṡu vidyamāneṡu

ākārātyāgo yujyate | yadā tu satyāni tyaktāni bhavanti,
tadākāratyāga iti yuktam | evaṃ

ca sati pūrvaṃ satyālambanahrāsaṃ karoti,
paścādākārahrāsam | na hi maule viṡaye'napākrte

tadālambanāpākaraṇaṃ nyāyyam |
samāhitāsamāhitadu:kha-samudaya-nirodha-mārgā aṡṭau

vyavasthāpyante | eṡāmākārā
dvātriṃśadbhavantītyetadadhunā nyāyāntaramupadiśyate |
kathaṃ krtvā ?

yadā kāmāvacaraṃ du:khaṃ caturbhirākārairmanasikaroti,
evaṃ yāvadrūpārūpyāvacarāṇāṃ pratipakṡaṃ

caturbhirākārairmanasikarotīyaṃ mrdvī kṡānti: | yadā
puna: kāmāvacaradu:khaṃ caturbhirākārairmana-

@716

yathaivādhimātrā kṡānti: | te'pi hi
kāmāvacaradu:khālambanā: kṡaṇikāśca

laukikāścaite'grāśca dharmā: sarvalaukikaśreṡṭhatvāditi
laukikāgradharmā: | vinā sabhāgahetunā

mārgasya tatpuruṡakāreṇa mārgākarṡaṇāt | ta eta
ūṡmagatādaya smrtyupasthānasvabhāvatvāt

prajñātmakā ucyante |

sarve tu pañcaskandhā:,

saparivāragrahaṇāt |

vināptibhi: ||19||

-------------------

sikarotītyevaṃ yāvat kāmāvacarāṇāṃ saṃskārāṇāṃ
pratipakṡaṃ manasikaroti caturbhirākārai: |

rūpārūpyāvacarāṇāṃ saṃskārāṇāṃ pratipakṡaṃ
parityajata: prabhrti madhyā kṡāntirābdhā | tatra ca

rūpārūpyāvacarapratipakṡaparityāge'ṡṭāviṃśatiści-
ttakṡaṇā bhavanti | kāmāvacarasaṃskārapratipakṡa-

parityāge caturviśati: |
rūpārūpyāvacarasaṃskāranirodhaparityāge viṃśati: |
kāmāvacaranirodha-

parityāge ṡoḍaśa | rūpārūpyāvacarasamudayaparityāge
dvādaśa | kāmāvacarasamudayaparityāge'ṡṭau |

rūpārūpyāvacaradu:khaparityāge catvāra: | kāmāvacaraṃ
du:khaṃ caturbhirākārairmanasikaroti | tasya

bhavantyākārāścatvāra: | sa ca yogācāro
dvividha:-drṡṭicarita:, trṡṇācaritaśca |
drṡṭicarito'pi

dvividha:-ātmadrṡṭicarita:, ātmīyadrṡṭicaritaśca | yo
hyātmadrṡṭicarito bhavati so'nātmā-

kāreṇa niyāmamavakrāmati | yastvātmīyadrṡṭicarita:, sa
śūnyākāreṇa | trṡṇācarito'pi

dvividha:-asmimānopahata: kausīdyādhikaśca | tatra
yo'smimānopahata:, so'nityākāreṇa

niyāmamavakrāmati | ya: kausīdyādhika:, sa du:khākāreṇa |
tatrātmadrṡṭicarito yogācāra:

punastatkāmāvacaraṃ du:khaṃ tribhirākārairmanasikaroti,
ekamākāraṃ hitvā | tato dvābhyāmanātma-

śūnyatākārābhyām | tata ekamanātmākāraṃ dvi:
saṃmukhīkaroti | du:khadharmajñānakṡāntidu:kha-

dharmajñānasadrśamiti | eṡā madhyā
kṡāntirityevamekānnaviśaṃ cittaśataṃ bhavati |
evamātmīyādhi-

muktasya tu śūnyānātmākārābhyāmākārayata:
śūnyākāraṃ dvi: saṃmukhīkaroti | eṡāsyā madhyā

kṡānti: | evamekānnaviṃśakṡaṇaśatam | evaṃ
trṡṇācarito dviprakāra:-asmimānopahata:,

kausīdyādhikaśca vaktavya iti | adhimātrā tu
kṡāntirekameva kṡaṇam | sā yathā pudgalacaritam-

nityākāreṇa vā du:khākāreṇa vā śūnyākāreṇa vā
anātmākāreṇa vā samprayukteti |

atha kimarthamekaikasatyākāralambanahrāsa: kriyate ?
pūrvaṃ hi tena traidhātukaṃ vidūṡayatā

samasta: pratipakṡa ālambita: | paścāt kāmadhāto: pūrvaṃ
praheyaparijñeyatvāt kāmāvacara eva

du:khe'vatiṡṭhata iti | tatpuruṡakāre mārgākarṡaṇāditi
| vinā sabhāgahetunā | pūrvasyānāsrava-

syābhāvāt | laukikāgradharmapuruṡakāreṇa
mārgasatyasyākarṡaṇāt | sarvalokika
śreṡṭhatvamagradharmāṇāṃ

gamyate |

sarve tu pañcaskandhā: saparivāragrahaṇāditi |
samāhitabhūmikatvādūṡmagatādīnāmavijñapti-

lakṡaṇo rūpaskandho'stīti pañca skandhā ūṡmagatādaya:
saparivāragrahaṇāt saparivārā grhyante

iti |

@717

prāptayo noṡmagatādibhi: saṃgrhyante | mā bhūdāryasya
tatsammukhībhāvādūṡmagatādīnāṃ

sammukhībhāva iti |

tatra trisatyālambanoṡmagatākaraṇe dharmasmrtyupasthānaṃ
pratyutpannamanāgatāni catvāri

bhāvyante | nirodhasatyālambane tadevobhayathā |
sarvatrākārā: sabhāgā: | vivardhane caturṇā-

manyatamadanāgatāni catvāri | tatraiva
nirodhālambane'ntyamanāgatāni catvāri, ākārā:

sarve; labdhatvād gotrāṇām |

mūrdhākaraṇe catu:satyālambane'pi
nirodhālambanavivardhane'pi cāntyam |

anāgatāni catvāri, ākārā: sarve |

trisatyālambanavivardhane tu caturṇāmanyatamat | anāgatāni
catvāri, ākārā:

sarve |

kṡāntīnāṃ sarvatra antyam | anāgatāni catvāri, ākārā:
sarve |

-------------------

mā bhūdāryasyeti | prāptisammukhībhāvādāryapudgalasyo
ṡmagatādīnāṃ phalaprāptiprayogabhūtānāṃ

sammukhībhāvo mā bhūditi prāptayo noṡmagatādiṡu
grhyante | na hi prāptaprayogaphalasyāryasya

prayogasammukhīkaraṇaṃ nyāyyamiti |

trisatyālambanoṡmagatākaraṇa iti |
du:khasamudayamārgālambanoṡmagatākaraṇe | dharmasmrtyu-

pasthānaṃ pratyutpannam | yatnajanyasya kāryasyākaraṇe
samastālambanatvena dharmasmrtyupasthānasyaiva

samarthatvāt | pratiniyatālambanatvena hi
kāyasmrtyupasthānādīnyasamarthānīti | anāgatāni
catvāri

bhāvyanta iti | yasmāt smrtyupasthānena kāyavedanādayo'pi
du:khasatyādisaṃgrhītā grhyante |

kāyasmrtyupasthānādīni ca pūrvaṃ pratilabdhāni
bhavantītyataścatvāryapi bhāvyante prāptyutpādāditi |

nirodhasatyālambane tadevobhayatheti | nirodhasatyālambane
ūṡmagatākaraṇe | dharmasmrtyupasthānaṃ

pratyutpannam | tadeva cānāgataṃ bhāvyate, na
kāryasmrtyusthānādīni; nirodhasatye kāyādyābhāvāt |

sarvatrākārā: sabhāgā iti | trisatyālambanasya
nirodhasatyālambanasya coṡmagatasyākaraṇe sadrśā

evākārā bhāvyante | du:khasatyālambane du:khasatyākārā
eva catvāro bhāvyante, na samudaya-

satyādyākārā: | samudayasatyādyākārālambane
samudayasatyādyākārā eva catvāro bhāvyante, nānya

ityādi | vivardhana iti | trisatyālambane |
kāyasmrtyupasthānādīnā manyatamat pratyutpannaṃ
sambhavati |

nirodhagatyālambane'ntyaṃ pratyutpannam | ubhayatrā
nāgatāni catvāri | ākārā: sarve'pi ṡoḍaśāpi

bhāvyante | kiṃ kāraṇam ? labdhatvāt gotrāṇāṃ
sambhavataścatu: satyālambanakāyasmrtyupasthānādi-

jātīnāṃ labdhatvādityartha: | mūrdhākaraṇa iti vistara:
| mūrdhākaraṇe sarvatrāpi dharmasmrtyupasthānameva

pratyutpannam |
kāyādismrtyupasthānānāmakaraṇe'sāmarthyāt |
nirodhālambanavivardhane'pi antyaṃ

dharmasmrtyupasthānaṃ pratyutpannam; itareṡāmayogāt |

trisatyālambanavivardhane tu caturṇāmanyatamat pratyutpannam
| anāgatāni sarvatra catvāri |

ākārā api sarve | labdhatvāt gotrāṇāmityavagantavyam |
kṡāntīnāṃ sarvatrāntyamiti | ākaraṇe

@718

agradharmeṡvantyamanāgatāni catvāri, ākārāścatvāra eva;
anyābhāvād darśanamārga-

sādrśyācca ||19||

iti nirvedhabhāgīyaṃ caturdhā,

ityetāni catvāri nirvedhabhāgīyāni kuśalamūlāni
yadutoṡmagataṃ mūrdhāna: kṡānta-

yo'gradharmāśca | eṡāṃ dve mrdunī calatvāt parihāṇita:
kṡāntayo madhyamagradharmā adhimātram |

nirvedhabhāgīyānīti ko'rtha: ? "vidha vibhāge" | niścito
vedho nirvedha:

āryamārga:, tena vicikitsāprahāṇāt, satyānāṃ ca
vibhajanādidaṃ du:khamayaṃ yāvat mārga

iti | tasya bhāgo darśanamārgaikadeśa: | tasyāvāhakatvena
hitatvānnirvedhabhāgīyāni |

taccaitaccaturvidhamapi nirvedhabhāgīyam

bhāvanāmayam |

na śrutacintāmayam |

anāgamyāntaradhyānabhūmikam,

-------------------

vivardhane cāntyaṃ dharmasmrtyupasthānaṃ pratyutpannam |
tathā hyuktam-sarvasyā: kṡāntyā dharmeṇa

vardhanamiti |

agradharmeṡvantyamiti | agradharmeṡu
sammukhīkriyamāṇeṡvantyaṃ dharmasmrtyupasthānaṃ
pratyutpannam |

anāgatāni catvāri anutpattidharmāṇyeva prāpyante |
ākārāścatvāra eveti | anityadu:kha-

śūnyānātmākārā: | anyābhāvāditi |
yasmādanyasamudayādyākārā agradharmā na santi;
du:khamātrā-

lambanatvāt | yathā tarhyagradharmāsvabhāvakāya
smrtyupasthānādyasammukhībhāve'pyagradharmasamudācārā

vasthāyāmanāgatāni kāyasmrtyupasthānādīni bhāvyante;
evamagradharmāsvabhāvasamudayādyākārā

anāgatā bhāvyanta iti kiṃ neṡyate ? ityata:
punarāha-darśanamārgasādrśyācceti | du:khākārā

eva catvāro bhāvyante | kasmāt ? darśanamārgasādrśyāt |
darśanamārge hi yasya satyasya darśanaṃ

bhavati, tadākārā eva bhāvyante | darśanamārgasadrśā
hyagradharmā:, kiṃ punareṡāṃ darśanamārgeṇa

sādrśyamanuśleṡāt | tathaiva prathamata:
kāmāvacaradu:khālambanatvaṃ tulyabhūmikatvaṃ vā | tathā
hi

darśanamārgamadhikrtya vakṡyati-"so'gradharmaikabhūmika:"
(abhi^ ko^ 6.27) ita | yadvā-

prthagjanatvaghātāyā
du:khadharmajñānakṡānterānantaryamārgabhūtā agradharmā
bhavanti, tadeṡāṃ darśanamārgeṇa

sādrśyam | sadrśā hyānantaryamārgā vimuktimārgairiti
||19||

vidha vibhāga iti vistara: | tasya dhātoretad yañi (ghañi ?)
rūpam | niścita iti |

ni:śabdasyārthaṃ darśayati | kathaṃ punarniścito vedha: ?
ityāha-tena vicikitsāprahāṇānniścita: |

satyānāṃ ca vibhajanāt idaṃ du:khamayaṃ yāvanmārga iti |
nirvedha āryamārga: | tasya bhāgo

darśanamārgaikadeśa: | tasyāvāhakatvenākarṡakatvena
hitatvāt "tasmai hitam" (pā^ sū^ 5.15)

iti cha: | tena nirvedhabhāgīyamiti bhavati |

"anāgamyāntaradhyānabhūmikam" iti | anāgamyaṃ cāntaraṃ
ca dhyānāni ca bhūmayo-

'syetyanāgamyāntaradhyānabhūmikam |

@719

anāgamyaṃ dhyānāntaraṃ catvāri ca dhyānānyasya bhūmi:;
tatsaṃgrhītatvāt | nordhvam;

darśanamārgaparivāratvāt | tadabhāva:
kāmadhātvālambanatvāt | tasya pūrvaparijñeyapraheyatvāt |

teṡāṃ rūpadhātau pañcaskandhako vipāka: |
paripūrakāṇyeva nākṡepakāṇi; bhavadveṡitvāt |

dve tvadho'pi vā ||20||

vāśabdo matavikalpārtha: | bhadantaghoṡakasya tu dve
prathame nirvedhabhāgīye

saptabhūmike kāmāvacare api tā: ||20||

sarvāṇyapi tvetāni catvāri

kāmāśrayāṇi,

trīṇi manuṡyeṡvevotpadyante, triṡu dvīpeṡu |
utpāditapūrvārṇāṃ tu deveṡu sammukhībhāva: |

caturthaṃ deveṡvapi trīṇi strīpuruṡā ubhayāśrayāṇi
labhante |

agradharmān dvyāśrayān labhate'ṅganā |

-------------------

nordhvamiti | nārūpyeṡu nirvedhabhāgīyamasti |
darśanamārgaparivāratvāt | darśanamārga-

prayogatvādityartha: | tadabhāva: kāmadhātvālambanatvāditi
| tasya darśanamārgasyābhāvastadbhāva: |

kva ? ūrdhvamiti vartate | ārūpyeṡvityartha: | kasmāt ?
kāmadhātvānālambanāt | yasmādārūpyā:

kāmadhātuṃ nālambante | āha-kiṃ kāmadhātvālambanena
darśanamārgeṇa prayojanamiti ? ata

ucyate-tasya pūrvaṃ parijñeyapraheyatvāditi | tasya
kāmadhātordu:kharūpasya pūrvaṃ parijñeyatvāt,

samudayarūpasya ca praheyatvāt | atra ca heturyasmāt sa yogī
kāmāvacareṇa du:khena vihanyate,

tena sa pūrvaṃ tato mokṡamanveṡata iti | teṡāṃ
rūpadhātau pañcaskandhako vipāka iti | teṡāṃ nirvedha-

bhāgīyānāṃ rūpāvacaratvāt yadi sa yogī
rūpadhātāvupapadyeta, tatastasya tatra pañcaskandhako

vipāko'bhinirvartate | paripūrakāṇyeva ca
tānīṡṭavedanīyajananāt | nākṡepakāṇi nikāyasa-

bhāgasya | bhavadveṡitvāt | anityādibhirākārairbhavaṃ
dviṡantīti |

dve prathame iti | ūṡmagatamūrdhasvabhāve ||20||

"kāmāśrayāṇi" iti yasmādihaiva satyābhisamayo
nānyadhātau | nordhvaṃ hi drkpatha:,

asaṃvegāt | iha vidhā tatra niṡṭheti cāgamāditi | triṡu
dvīpeṡu | uttarakuruvarjyeṡviti vyākhyāyate;

uttarakauravāṇāṃ mrdvindriyatvāt | deveṡu sammukhībhāva
iti | kāmāvacareṡu | caturthaṃ nirvedhabhāgīyaṃ

deveṡvapi | teṡveva ca nānyatra |

trīṇinirvedhabhāgīyānyatra agradharmebhya: | ihaiva janmani
strīpuruṡendriyaparāvrttau ubhayāśra-

yāṇi strīpuruṡendriyāśrayāṇi striya: puruṡāśca
labhante | striyo hyetānyutpādya janmāntarastrī-

bhāvaprādurbhāve stryāśrayāṇi sammukhīkurvanti |
janmāntarapuruṡabhāvaprādurbhāve tu puruṡāśrayāṇi

sammukhīkurvanti | na hi tallābhinīnāṃ strībhāvo na
sambhavati | puruṡā api tathaiva strībhāve

janmāntare sati stryāśrayāṇi sammukhīkurvanti,
puruṡabhāve puruṡāśrayāṇīti |

agradharmān pratyāha-"agradharmān dvyāśrayān
labhate'ṅganā" iti |

stryevobhayāśrayānagradharmān labhate, na puruṡa: | tathā
hi-strī tān labdhvā stryāśrayaistai-

@720

agradharmāstu stryeva dvyāśrayān labhate | puruṡa:
puruṡāśrayāneva, strītvasyāprati-

saṅkhyānirodhalābhāt |

kathaṃ nirvedhabhāgīyānāṃ tyāga: ?

bhūmityāgāt tyajatyāryastāni,

yadbhūmikānyanena pratilabdhāni bhavanti tāṃ bhūmiṃ
tyajannāryastānyapi tyajati,

nānyathā | bhūmityāga: punarbhūmisañcārāt |

anāryastu mrtyunā ||21||

prthagjanastu nikāyasabhāgatyāgenaiva tyajati satyasati vā
bhūmisañcāre ||21||

-------------------

stadānīntanai: samanvāgatā bhavati | janmāntaraparāvrttau
ca kāmadhātau puruṡāśrayaprādurbhāve puruṡāśrayai:

sa puruṡa: samanvāgata iti | puruṡastu puruṡāśrayāneva
labhate | kasmāt ? ityāha-strītvasyā-

pratisaṅkhyānirodhalābhāditi | tasmin janmani strītvaṃ
janmāntare'pi punarnāstītyasyāpratisaṅkhyā-

nirodhalābha: | yo hyagradharmānutpādayati,
so'vaśyamanantaraṃ darśanamārgamutpādayet | na ca
drṡṭasatyasya

puna: strītvaprādurbhāva iti siddhānta: | "bhūmityāgād"

iti vistara: | yadbhūmikāni nirvedhabhāgīyāni
pratilabdhāni prathama-

dhyānabhūmikāni yāvaccaturthadhyānabhūmikāni | tāṃ
bhūmiṃ tyajanprathamaṃ dhyānaṃ yāvaccaturthaṃ
tyajannārya-

stānyapi yathāsvaṃ prathamadhyānabhūmikāni
yāvaccaturthadhyānabhūmikāni tyajati | nānyathā | na

mrtyunā, parihāṇyā vā | yathā prthagjana ityartha: |
bhūmityāga: punarbhūmisañcārāditi | na vairāgya

iti darśayati |

prthagjanastviti vistara: | prthagjanastu
nikāyasabhāgatyāgenaiva tyajati nirvedhabhāgīyāni

satyasati vā bhūmisañcāre | tathā hi-prthagjano
yadbhūmikanirvedhabhāgīyalābhī bhavati, tata

ūrdhvamupapadyamānastāni bhūmisañcāre'pi mrtyunaiva
tyajati | avītarāgastvasati bhūmisañcāre

mrtyunā tyajati | kāmadhātāvevopadyate | na
tvevamāryapudgala:; tatkuśalamūlasantaterdarśanamārgopa-

brṃhitatvāt | prthagjana eva tathā tyajatīti kathaṃ
gamyate ? `aṇḍakalālādigata: prthagjana:

kāyena samanvāgata:, na kāyakarmaṇā' iti śāstre vacanāt
|

ācāryavasumitrastu vyācaṡṭe-prthagjanastu
nikāyasabhāgatyāgenaiva tyajati satyasati

vā bhūmisañcāra iti | sakalaṃ dhyānamatra bhūmigrahaṇena
grhyate | tatra prthagjano yadā brāhmakāyi-

kebhyaścyutvā brahmapurohiteṡūpapadyate, tadā
nikāyasabhāgatyāgena tyajati | yadā tu prathamāt

dhyānāccyutvā dvitīya upapadyate, tadā
bhūmityāganikāyasabhāgatyāgābhyāmiti |

tadayuktam; brahmalokopapannānāṃ nirvedhabhāgīyābhāvāt |
kāmadhātau hi nirvedha-

bhāgīyānyutpadyante | kāmadhātucyavanādeva ca teṡāṃ
nirvedhabhāgīyatyāga iti |

ācāryasaṅghabhadreṇāpi darśitametat-`nanu ca
prthagjano'pi yadbhūmikanirvedhabhāgīyalābhī

bhavati, tata ūrdhvamupapadyamāno nirvedhabhāgīyāni
vijahyāt' iti | nāstyetat; nikāyasabhāga-

@721

ādye dve parihāṇyā ca,

tyajati mrtyunā ca prthagjana eva | āryasya tu nāsti
tābhyāṃ parihāṇi: |

maulestatraiva satyadrk |

yo mauladhyānabhūmikāni nirvedhabhāgīyānyutpādayati sa
tatraiva janmani

satyānyavaśyaṃ paśyati; tīvrasaṃvegatvāt |

apūrvāptirvihīneṡu,

yadā vihīneṡu punarlābho bhavatyapūrvāṇyeva tadā
labhyante, na pūrvaṃ tyaktāni;

pratimokṡasaṃvaravadanucitayatnasādhyatvāt | sati
pratisīmādaiśike pareṇotpādayati, asati

mūlādeva |

ete punarvihāni-parihāṇī kiṃsvabhāve ?

hānī dve asamanviti: ||22||

ubhe apyete asamanvāgamasvabhāve | parihāṇistu doṡakrtā
nāvaśyaṃ vihāni: |

guṇaviśeṡakrtā ca sā | parihīṇo'pyūṡmagatalābhī
niyataṃ parinirvāṇadharmā bhavati |

mokṡabhāgīyāt ko viśeṡa: ?
satyadarśanāsannataratvamasatyantarāye ||22||

mūrdhalābhī na mūlacchit,

-------------------

tyāgādeva tyaktatvāt | maraṇabhavāvasthito hi tāni tyajati
| antarābhavasthitena tu tyaktāni |

ata ūrdhvamupapadyamānasya tannāsti yadvijahyāditi |
mrtyunaivetyucyata iti ||21||

prātimokṡasaṃvaravaditi | yathā prātimokṡasaṃvarastyakta:
punarādīyamāno'pūrva eva labhyate |

kasmāt ? anucitayatnasādhyatvāt | anucitatvāt,
yatnasādhyatvācca | yasmādanādimatisaṃsāre

nocitāni bhavanti, āryamārgaparivāratvāt; tasmānna
vairāgyalabhyāni | yasmādyatnasādhyāni,

tasmānna pūrvatyaktāni labhyanta iti | sati
pratisīmādaiśika iti | sīmā nāma maryādā, tasyā

daiśiko deśayitā praṇadhijñānalābhī | tasmin sati
labdhavihīnāt pareṇotpādayati | yadanutpā-

ditam, tadutpādayatītyartha: | asati pratisīmādaiśike
mūlādevoṡmagatāt prabhrtītyartha: |

ete punarvihāniparihāṇī iti | "bhūmityāgāt tyajatyārya:"
(abhi^ ko^ 6.21)

ityādi vacanād vihāniruktā | "ādye dve parihāṇyā ca"
(abhi^ ko^ 6.22) iti

vacanāt parihāṇirapyuktā | tenaite iti nirdiśati |

hānī iti | vihāni-parihāṇyo:
sāmānyarūpaparigrahādubhayorgrahaṇam | parihāṇistu

doṡakrtā | kleśakrtetyartha: | nāvaśyaṃ vihāniriti |
sā hi guṇakrtāpi bhavati, na kevalaṃ

doṡakrtā | guṇakrtā tadyathā-darśanamārgotpattau
prthagjanatvasya vihāni: | doṡakrtā tu tadyathā-

mithyādrṡṭyā kuśalamūlavihāni: | pratisandhicittena vā
keṡāñcid dharmāṇāṃ vihāniriti |

tadevaṃ yā vārihāṇi:, vihānirapi sā | yā tu vihāni:,
nāvaśyamasau parihāṇi: guṇaviśeṡebhya

eva hi parihāṇiriti ||22||

@722

parihīṇo'pi mūrdhalābhī kuśalamūlāni na samucchinatti |
apāyāṃstu yāyādānanta-

ryāṇayapi kuryāt |

kṡāntilābhyanapāyaga: |

vihīnāyāmapi kṡāntau na punarapāyān yāti;
tadbhūmikakarmakleśadūrīkaraṇāt |

kṡāntilābhādeva hi
gatiyonyupapattyāśrayāṡṭamādibhavakleśānāṃ
keṡāñcidanutpattidharmatāṃ

pratilabhate | apāyagatīnāmaṇḍajasaṃsvedajayonyorasaṃ-
jñisattvottarakuru mahābrahmopapattīnāṃ

ṡaṇḍapaṇḍakobhayavyañjanāśrayā
ṇāmaṡṭamādibhavānāṃ darśanaheyakleśānāṃ ca | tāṃ
tu yathāyogaṃ

mrdvadhimātrāyāṃ ca | mrdvyāmapāyagatīnām |
adhimātrāyāmitareṡām |

nirvedhabhāgīyāni trigotrāṇi śrāvakādigotrabhedāt |
tatra

śiṡyagotrānnivartya dve buddha: syāt,

ūṡmāgataṃ mūrdhānaṃ ca śrāvakagotrādutpannaṃ
vyāvartya punarbuddha: syādityasti sambhava: |

kṡāntau tu labdhāyāṃ nāstyevaṃ sambhava: | kiṃ kāraṇam
? apāyānāṃ kila vyāvrttatvāt |

bodhisattvāśca
parihitakriyāpāratantryādapāyānapyavagāhanta iti |
tasyaiva tu gotrasyā-

vivartyatvādasambhava: |

trīṇyapītara: ||23||

vivartya syāditi vartate | trīṇyapi nirvedhabhāgīyāni
śrāvakagotrādvyāvartya

buddhādibhava: syāt | pratyekabuddha ityartha: |
pratyekabuddhagotrāṇi tu vyāvartayituma-

śakyāni ||23||

ābodhe: sarvamekatra dhyānāntyaṃ śāstrkhaḍgayo: |

śāstā buddha:, khaḍgaviṡāṇakalpa: | pratyekabuddha: |
tayorekatraivāsane caturthameva

-------------------

anutpattidharmatāṃ pratilabhata iti | aparisaṅkhyānirodhaṃ
teṡāṃ gatyādīnāṃ pratilabhata

ityartha: | tāṃ tu yathāyogamiti | tāṃ
tvanutpattidharmatām | yathāsambhavaṃ
mrdvyāmadhimātrāyāṃ ca

kṡāntau pratilabhata iti vartate | kathaṃ krtvā ? mrdvyā
kṡāntyāma pāyagatīnāmanutpattidharmatāṃ

pratilabhate | adhimātrāyāmaṇḍajasaṃsvedajayonyo: |
mrdvyāma saṃjñisattvottarakurumahābrahmopa-

pattīnām | adhimātrāyāṃ
ṡaṇḍhapaṇḍakobhayavyañjanāśrayāṇām |
adhimātrāyāmaṡṭamādibhavānām |

aṡṭamādinavamādibhavānām | darśanaheyakleśānāṃ
cānutpattidharmatāmeveti |

tasyaiva tu gotrasyeti | kṡāntiparibhāvitasya
śrāvakagotrasyeti ācāryamatam | tasya

kṡāntiparibhāvitatvenāvivartyatvādityabhiprāya: |

"trīṇyapītara:" iti | pratyekabuddha: kṡāntimapi
śrāvakagotrādvivartya syāt | na hi te

parārthamapāyānavagāhanta ityabhiprāya: ||23||

āniñjyapaṭusamādhitvāditi |
aṡṭāpakṡālamuktatvādāniñjya: samādhi: | ata eva paṭu:
uttaptatīkṡṇendriyatvādvā |

@723

dhyānaṃ

iśrityāniñjyapaṭusamādhitvānnirvedhabhāgīyānyārabhya
yāvad bodhirutpadyate |

kṡayānutpādajñāne hi bodhiriti paścādupapādayiṡyāma: |

aśubhāmārabhya yāvad bodhirityapare |

yeṡāṃ tu khaḍgādanyo'pi pratyekabuddho'sti, teṡāṃ
tadgotrāṇāṃ vyāvartana-

syāpratiṡedha: |

kiṃ puna: prathama eva janmani krtayogo
nirvedhabhāgīyānyutpādayet ? naitadasti |

avaśyaṃ hi

prāk tebhyo mokṡabhāgīyam,

utpādayitavyam | sarvasvalpaṃ hi

kṡipraṃ mokṡastribhirbhavai: ||24||

ekasmin janmani mokṡabhāgīyaṃ kuśalamūlatpādayeta |
dvitīye nirvedhabhāgīyāni |

trtīye āryamārgam |
bījāvaropaṇaśasyābhivrddhiphalotpattikramavat | krameṇa
hi

santānasyāsyāṃ dharmatāyāmavatāraparipākavimuktayo
bhavantīti ||24||

tacca punarmokṡabhāgīyaṃ varṇayanti-

śrutacintāmayam,

na bhāvanāmayam |

kati karmāṇi ?

trīṇi karmāṇi,

prādhānyena tu manaskarmma | tatpraṇidhānaparigrahaṇāttu
kāyavākkarmāpi mokṡabhāgīyaṃ

-------------------

yeṡāṃ tu khaḍgādanyo'pīti | yeṡām ābhidhārmikāṇāṃ
matena khaḍgādanyo'pi pratyeka-

buddho'sti | utpāditanirvedhabhāgīyamātro'pi vargacārī
pratyekabuddha ityabhiprāya: | teṡāmūṡmagata-

mūrdhabhyāṃ tadgotrāṇāṃ vyāvartanasyāpratiṡedha: |
khaḍgaviṡāṇakalpasyaivāvadhāraṇāt |

"kṡipraṃ mokṡastribhirbhavai:" iti | ya: kṡipraṃ mokṡaṃ
prāpnoti, sa ekasmin janmani

mokṡabhāgīyamutpādayet | dvitīye nirvedhabhāgīyāni |
trtīye āryamārgamiti | yastu pūrvasmin

janmani sambhrtamokṡabhāgīyo bhavati, sa ekasminnapi janmani
nirvedhabhāgīyānyāyamārgaṃ cotpādaya-

tītyavagantavyam | bījāvaropaṇetyādi | bījāvaropaṇaṃ
mokṡabhāgīyotpādanam | śayyābhivrddhi-

nirvedhabhāgīyotpatti: | phalotpattirāryamārga: | asyāṃ
dharmatāyāmiti | pravacanadharmatāyām | avatāra-

paripākavimuktayo bhavantīti | avatāro mokṡabhāgīyena |
paripāko nirvedhabhāgīyai: | vimuktirārya-

mārgeṇeti ||24||

tatpraṇidhānaparigrahaṇāditi | mana: praṇidhānaparigrahāt
| praṇidhānaṃ punaścetanāviśeṡa: |

ekabhikṡāmapi dattveti | kāyakarma | ekaśikṡāmapi
cādāyeti | vākkarma | tacca manaskarmotthāna-

@724

bhavati | kaścidekabhikṡāmapi dattvā, ekaśikṡāmapi
cādāya mokṡābhilāṡabalādhānānmokṡa-

bhāgīyānyākṡipati |

tattvetat

ākṡipyate nrṡu |

manuṡyeṡveva triṡu dvīpeṡu, nānyatra |
prajñānirvedayorabhāvādyathāyogam |

uktaṃ prasaṅgena mokṡabhāgīyam ||

abhisamayakramastu vaktumārabdha:, tatra ca yāvadagradharmā
uktā: | śeṡaṃ vaktavyam |

ata idamucyate-

laukikebhyo'gradharmebhyo dharmakṡāntiranāsravā ||25||

laukikāgradharmānantaramanāsravadharmajñānakṡā-
ntirutpadyate ||25||

kasminnālambane ?

kāmadu:khe

kāmāvacaradu:khamasyā ālambanam | seyaṃ du:khe
dharmajñānakṡāntirityucyate |

anāsravajñānārthaṃ ni:ṡyandena viśeṡaṇam |
dharmajñānārthaṃ kṡānti: | puṡpaphalavrkṡavat |

saiva ca niyāmāvakrāntirityucyate;
samyaktvaniyāmāvakramaṇāt | "samyaktvaṃ

nirvāṇam" ityuktaṃ sūtre | tatra niyamo niyāma
ekāntībhāva:, tasyābhigamanamavakramaṇam |

-------------------

miti | trikarmasvabhāvamalpakamapyetat
mokṡābhilāṡabalādhānānmokṡabhāgīyamākṡipati |
mokṡasya

bhāga: prāptirmokṡabhāga:, tasmai hitaṃ mokṡabhāgīyamiti
|

nānyatra prajñānirvedayorabhāvādyathāyogamiti | kuruṡu
tāvadubhayaṃ nāsti | apāyeṡu

nirvedo'sti, prajñā nāsti | deveṡu prajñāsti, nirvedo
nāstīti | ato manuṡyeṡvaiva triṡu

dvīpeṡvākṡipyete, nānyatra |

abhisamayakramastu vaktumārabdha iti | "vrttastha:
śrutacintāvān bhāvanāyāṃ prayujyate"

(abhi^ ko^ 6.5) ityārabhya nirvedhabhāgīyānukrama: |
tatprasaṅgena mokṡabhāgīyopanyāsa iti |

"dharmakṡāntiranāsravā" iti | nirvedhabhāgīyairapi
dharmakṡamaṇam | ato niṡyandena

viśeṡaṇam | yasyā dharmajñānaṃ niṡyanda:, sā
dharmajñānakṡānti: | dharmajñānārthaṃ
kṡāntidharmajñānakṡānti: |

puṡpaphalavrkṡavat | yathā-puṡpārthaṃ vrkṡa:
puṡpavrkṡa: | phalārthaṃ vrkṡa: phalavrkṡa: |
kārikāyāṃ tu

dharmakṡāntiriti vacanamekadeśagrahaṇata:, devadatto datta
iti yathā | samyaktvaṃ nirvāṇamityuktamiti |

samyaktvaṃ katamat ? yattatparyādāya rāgaprahāṇamiti
vistara: | tatra niyamo niyāma iti | tatra

samyaktve niyama ekāntībhāvo niyāma iti ghañi rūpam |
apitu niyama iti; "yama:

samupaniviṡu ca" (pā^ sū^ 3.3.63) ityappratyasya
vibhāṡitatvāt | tasyābhigamana-

mavakramaṇamiti | tasyaikāntībhāvasyābhigamanaṃ prāpti: |
tadeva viparyāsasyāpakramānniyāmāvakrānti-

rityucyate | tasyāṃ ceti | dharmajñānakṡāntau |
pradīpajātividiti | pradīpasyeva jāteriva cetyartha: |

@725

tasyāṃ cotpannāyāmāryapudgala ucyate | anāgatayā
prthagjanatvaṃ vyāvartyate | etadeva tasyā:

kāritramanāgatāyāmabhyupagamyate nānyat, pradīpajātivat |

laukikairagradharmairityapare | na; taddharmatvāt,
tadvirodhitvādadoṡa:, śatruskandhārūḍha-

taddhātanavat |

ubhayairityapare | ānantaryamuktimārgasādharmyāditi |
tato'traiva dharmajñānam,

tata: punardu:khe dharmajñānakṡānteranantaramatraiva
kāmāvacare du:khe dharmajñānamutpadyate |

tad du:khe dharmajñānamityucyate | anāsravādhikāra:
sarvatra veditavya: |

yathā ca kāmāvacare du:khe
dharmajñānakṡāntirdharmajñānaṃ cotpadyate

tathā puna: |

śeṡe du:khe'nvayakṡāntijñāne,

du:khe dharmajñānānantaraṃ rūpārūpyāvacare du:khe
samastālambanānvayajñānakṡānti-

rutpadyate | sā du:khe anvayajñānakṡāntirityucyate |
tato'nvayajñānamutpadyate | tad

du:khe'nvayajñānamityucyate | prathamato
dharmatattvajñānāddharmajñānam, tadanvayādūrdhvaṃ
du:khā-

lambanamanvayajñānam; tathaivānugamāt |

-------------------

yathā pradīpasyānāgatasya tamovināśane sāmarthyam,
jāteścānāgatāyā janyajanane, tathā

prthagjanatvavyāvartane sāmarthyamanāgatāyā
dharmajñānakṡānterabhyupagamyate | nānyaditi |
kleśaprahāṇaṃ

kāritram |

laukikairagradharmairityapara iti | `prthagjanatvaṃ
vyāvartate' iti prakrtam | na taddharmatvāditi |

na yuktametallaukikairagradharmaistadvyāvartata iti | kasmāt ?
te'pi hi prthagjanadharmā:, kathaṃ

prthagjanadharmasya prthagjanadharmaṃ vyāvartiṡyanta iti |
tadvirodhitvādadoṡa: | agradharmāṇāṃ prthagjanatva-

virodhitvādadoṡa eṡa: | kiṃ yathā ?
ityāha-śatruskandhārūḍhataddhātanavaditi yathā
śatruskandhārūḍha

eva kaścicchatruṃ ghātayet | evaṃ kilādharmā: |
prthagjanatvaśatruskandhārūḍhāstadeva prthagjanatvaṃ

ghātayeyuriti |

ubhayairiti | laukikairagradharmai: kṡāntyā ca
prthagjanatvaṃ vyāvartyate | katham ? ityāha-

ānantaryavimuktimārgasādharmyāditi |
laukikānāmagradharmāṇāmānantaryamārgeṇa sādharmyam |
kṡānte-

rvimuktimārgeṇa | tathā hyānantaryamārgeṇa kleśa:
prahīyate vimuktimārgeṇa prahīṇa:, evaṃ laukikairagra-

dharmai: prthagjanatvaṃ vihīyate kṡāntyā vihīnamiti |

anāsravādhikāra: sarvatreti | tena tato'traiva
dharmajñānamanāsravamiti gamyate | tad du:khe

dharmajñānamityucyate iti | śāstre tena nāmnā vyavahāra
iti darśayati |

samastālambanā rūpārūpyāvacaradu:khālambanatvāt |
prathamato dharmatattvajñānāditi | ādito

du:khādidharmatattvajñānādityartha: | tadanvayatvaditi |
taddhetukatvādityartha: | tathaivānugamā-

@726

yathā caitāni du:khasatye catvāri
kṡāntijñānānyutpadyante,

satyatraye tathā ||26||

du:khānvayajñānādanantaraṃ kāmāvacare samudaye
dharmajñānakṡāntirutpadyate | tata: samudaye dharmajñānam
|

evaṃ samanantarotpattikrameṇa śeṡe
samudaye'nvayajñānakṡānti: samudaye'nvayajñānam,

kāmāvacaradu:khanirodhe dharmajñānakṡāntinirodhe
dharmajñānam, śeṡe nirodhe'nvayajñānakṡānti-

rnirodhe'nvayajñānam, kāmāvacaradu:khapratipakṡamārge
dharmajñānakṡāntirmārge dharmajñānam, śeṡe

mārge'nvayajñānakṡāntirmārge'nvayajñānam ||26||

iti ṡoḍaśacitto'yaṃ satyābhisamaya:,

ityanena krameṇāyaṃ satyānāmabhisamaya: ṡoḍaśacittako
bhavati |

ye tarhi nikāyāntarīyā: satyānāmekābhisamayaṃ
varṇayanti | abhiprāya eṡa

draṡṭavya:-abhedena hyabhisamaya ucyate satyeṡu |

tridhā |

darśanālambakāryākhya:,

darśanābhisamayo'nāsravayā prajñayā satyānām |
ālambanābhisamayastatsamprayuktai-

rvedanādibhirapi | kāryābhisamayo viprayuktairapi
śīlajātyādibhi: | du:khe hi drśyamāne

tasya trividho'bhisamaya: samudayādīnāṃ kāryābhisamaya:;
prahāṇasākṡātkaraṇabhāvanāt |

-------------------

diti | yathaiva dharmajñānenānugataṃ parijñātaṃ
du:khādisatyaṃ du:khādibhirākārai:, tathaiva
rūpārūpyāvacara-

du:khādyanugamādanvayajñānametaditi vistara: |

evaṃ samanantarotpattikrameṇa śeṡe
samudayerūpārūpyāvacare'nvayajñānakṡāntiriti vistareṇa

yojyam ||26||

nikāyāntarīyā: | āryadharmaguptaprabhrtaya: | abhedena
hyabhisamaya uccaya iti | ṡoḍaśa-

citto'yaṃ satyābhisamaya iti | darśanābhisamaya:,
ālambanābhisamaya:, kāryābhisamayaśca-

evaṃ ṡoḍaśacittaka ityabheda: |

darśanābhisamaya iti | darśanamevābhisamaya: |
evamālambanābhisamaya:, kāryābhisamayaśca |

darśanābhisamayo'nāsravayā prajñayā | "taddhi bhikṡavo
drṡṭam, yadanāsravayā prajñayā drṡṭam" iti

vacanāt | prajñaiva darśanamiti vyavasthāpyate | ālambanaṃ
grahaṇaṃ tatsamprayuktairapi vedanādibhirbhavati |

apiśabdāt prajñayāpi | yasmāccittacaittai:
satyānyālambante | kāryaṃ yasya satyasya yatkartavyam |

tadyathā-du:khasya parijñānam, samudayasya prahāṇam,
nirodhasya sākṡātkaraṇam, mārgasya bhāvanam |

tad viprayuktairapi śīlajātyādibhirbhavati | apiśabdāt
prajñātatsamprayuktairapi | prajñāsamprayukta-

viprayuktairhi tatkāryacatuṡṭayaṃ kriyate | jātyādibhiriti
| ādiśabdāllakṡaṇāntarāṇi prāptayaśca

grhyante | du:khe hīti vistara: | du:khe hi drśyamāne
prajñayā | tasyābhisamayiturdu:khasya vā

@727

tadyadi satyānāṃ darśanābhisamayaṃ pratyekābhisamayaṃ
brūyāt ? ayuktaṃ brūyād;

ākārabhedāt |

athāpyanātmākāreṇa sarveṡāṃ satyānāṃ darśanamiti
brūyāt ? na tarhi satyānāṃ

du:khādito darśanaṃ syāt | tathā ca sati
sūtravirodha:-"ihāryaśrāvakasya du:khaṃ vā

du:khato manasikurvata: samudayaṃ vā samudayato yāvat
mārgaṃ vā mārgato manasi

kurvato'nāsraveṇa manasikāreṇa samprayukto yo dharmāṇāṃ
vicaya:" ( ) iti |

bhāvanāmārga evamiti cet ? na; yathādarśanaṃ bhāvanāt |

athāpyekasya darśanāccheṡeṡu
vaśitvalābhādekābhisamayaṃ brūyānna doṡa: syāt |

antarā tu vyutthānamasti, nāstīti vicāryaṃ syāt |

atha punarbrūyāt-du:khameva parijānan samudayaṃ prajahāti,
nirodhaṃ sākṡāt karoti,

mārgaṃ bhāvayati, ata ekābhisamaya iti ? evamapi na doṡa:
syād; ekasya darśane

-------------------

trividho'bhisamayoyathokta: | katham ?
ityāha-samudayādīnāṃ samudayanirodhamārgāṇā
mabhisamaya:

prahāṇasākṡātkaraṇabhāvanād | yathākramam-prahāṇaṃ
samudayasya kleśaprāpticchedāt, sākṡātkaraṇaṃ nirodhasya

tatprāptyutpādāt, bhāvanaṃ mārgasya sammukhībhāvāt |
ākārabhedāditi | pratyekameṡāṃ

du:khādīnāmākārabhedāt | na ca du:khākāreṇa
samudayādīnāṃ darśanaṃ yujyate; tadākārārthabhedata: |

athāpyanātmākāreṇa sarveṡāṃ satyānāṃ darśanamiti
brūyāt nikāyāntarīya:, śūnyatānātmate

sarvasatyānāṃ sāmānyaṃ lakṡaṇamiti krtvā | na tarhi
satyānāṃ du:khādito darśanaṃ syāt | du:khata:

samudayato nirodhato mārgata iti | tathā ca
satyanātmākāreṇa sarveṡāṃ darśanamiti bruvan
sūtravirodha: |

yasmāt sūtra evamuktam-āryaśrāvakasyeti vistara: |

atha manyase-nāsti sūtravirodho yasmādabhisamayāvasthāyā:
pūrvaṃ prayogāvasthāyā-

māryaśrāvakasya du:khaṃ vā du:khato manasikurvata
ityevamādi, ato'nātmākāreṇa sarveṡāṃ darśanā-

dekābhisamaya eveti ? taccāyuktam; anāsraveṇa manasikāreṇa
samprayukto dharmāṇāṃ vicaya iti

vacanāt | na hi prayogāvasthāyāmanāsravamanasikāra:
sambhavati |

bhāvanāmārga evamiti cet | ya āryaśrāvakasya du:khaṃ vā
du:khato manasikurvata iti

vistareṇa | na; yathādarśanaṃ bhāvanāt | naitadevam;
yathaiva hi pūrvaṃ satyānāṃ darśanam, tathaiva teṡāṃ

paścādbhāvanam | bhāvanāmārgo bhavatītyartha: |

śeṡeṡu vaśitvalābhāditi | antareṇa prayogaṃ
samudayādidarśanasammukhībhāvaśaktilābho

vaśitvalābha:, tasmāditi | antarā tu vyutthānamasti
nāstīti vicāryaṃ syāditi | śeṡeṡu

vaśitvalābhādantarā vyutthānaṃ prāpnotīti doṡa:
syādityabhiprāya: | ubhayathāpi ca vicāryamāṇe

bahūnāṃ sūtrāṇāṃ virodha: | yathā ca teṡāṃ virodha:,
tathā āgameṡu śrotavya: |

ekasya darśane śeṡāṇāṃ kāryābhisamayavacanāditi |
yasmādastyetad vacanam-"du:khe

hi drśyamāne tasya trividho'bhisamaya: | samudayādīnāṃ
kāryābhisamaya: | prahāṇasākṡātkaraṇa-

bhāvanāt" ityato'smābhirapyevamabhyupagamānnāsti doṡa: |
āha-yadyapyabhyupagamyata ityabhi-

@728

śeṡāṇāṃ kāryābhisamayavacanāt | darśanābhisamayaṃ tu
prati sūtre satyānāṃ krameṇābhisamaya

ukto lakṡyate |

"na haiva grhapate satyānāmekābhisamayo'nupūrvābhisamaya:"
iti vistareṇa

sadrṡṭāntāni trīṇi sūtrāṇi |

"yo du:khe niṡkāṅkṡo nirvicikitso buddhe'pi sa" iti
sūtrādekābhisamaya

iti cet ? na; asamudācārāvaśyamprahāṇābhisandhivacanāt |

-------------------

samaya: | sūtre satyānāṃ krameṇābhisamayo virudhyate | ata
ucyate-darśanābhisamayaṃ tu pratīti

vistara: ||

sadrṡṭāntāni trīṇi sūtrāṇīti | saṃyuktāgame
paṭhyante | katham ?

1. "anāthapiṇḍada āha-`kiṃ nu bhadanta
caturṇāmāryasatyānāmanupūrvābhisamaya:,

āhosvidekābhisamaya:' iti ? `caturṇāṃ grhapate
āryasatyānāmanupūrvābhisamaya:, na tvekābhi-

samaya: | yo grhapati evaṃ vadet-ahaṃ
du:khamāryasatyamanabhisametya, samudayamāryasatyamabhi-

sameṡyāmīti | maivaṃ voca iti syād vacanīya: | tat kasya
heto: ? asthānamanavakāśo yad

du:khamāryasatyamanabhisametya
samudayamāryasatyamabhisameṡyati pūrvavat | yāvannedaṃ
sthānaṃ vidyate |

sthānametaditi pūrvavat | tadyathā grhapate ya evaṃ
vaded-ahaṃ kūṭāgārasya vā kūṭāgāraśālāyā

vā mūlapādamapratiṡṭhāpya bhittiṃ
pratiṡṭhāpayiṡyāmi, bhittimapratiṡṭhāpya talakam,
talakamapratiṡṭhāpya

cchadanaṃ pratiṡṭhāpayiṡyāmīti | maivaṃ voca iti
syādvacanīya: | tat kasya heto: ? asthānamanavakāśo

yat kūṭāgārasyeti pūrvavat | yāvat sthānametad vidyate
yanmūlapādaṃ pratiṡṭhāpya bhittiṃ

pratiṡṭhāpayiṡyāmīti pūrvavat | yāvadevameva grhapate
nedaṃ sthānaṃ vidyate yad du:khasatyamadrṡṭvā

samudayasatyaṃ drakṡyati' "iti vistara: |

2. "athānyataro bhikṡurāha-`kiṃ nu bhadanta
caturṇāmāryasatyānāmanupūrvābhisamaya:,

āhosvidekābhisamaya:' iti ? bhagavānāha-`caturṇāṃ bhikṡo
satyānāmiti | pūrvavadyāvat tadyathā

bhikṡo ya evaṃ vadedahaṃ catuṡkalevarasya sopānasya
prathamasopānakalevaramanabhiruhya dvitīyama-

bhirokṡyāmīti | dvitīyamanabhiruhya trtīyam |
trtīyamanabhiruhya caturthamabhirokṡyāmīti |

dvitīyamanabhiruhya trtīyam | trtīyamanabhiruhya
caturthamabhirokṡyāmīti | maivaṃ voca iti syād

vacanīya: | tatkasya heto: ? asthānamanavakāśo
yaccatuṡkalevarasya sopānasya prathamasopāna-

kalevaramanabhiruhya dvitīyakalevaramabhirokṡyati | evaṃ
yāvat trtīyamabhiruhya caturthamabhirokṡyati |

evamihāpi nedaṃ sthānaṃ vidyate yad du:khasatyamadrṡṭvā
samudayasatyaṃ drakṡyati' "ityādi |

3. tathā-"āryānanda āha-`kiṃ nu bhadanta
caturṇāmāryasatyānāmanupūrvābhisamaya:,

utāho ekābhisamaya:' iti ? pūrvasūtravat | yāvat
`tadyathānanda ya evaṃ vadedahaṃ catuṡpadikāyā

ni:śreṇyā: prathamaṃ ni:śreṇīpadamanabhiruhya
prāsādamabhirokṡyāmīti | maivaṃ voca iti syādvacanīya: |

vistareṇa yāvadevamevānanda ya evaṃ vadedahaṃ
du:khamāryasatyamanabhisametya samudayasatyamabhi-

sameṡyāmīti vistareṇa yāvannedaṃ sthānaṃ vidyate'" iti |
etāni trīṇi sūtrāṇi |

@729

ya eṡa ukta: ṡoḍaśacittako'bhisamaya:,
so'gradharmaikabhūmika: ||27||

yadbhūmiko'gradharmastadbhūmikānyetāni ṡoḍaśa cittāni |
te puna: ṡaḍbhūmikā

ityuktaṃ prāk ||27||

kasmāt puna: kṡāntayo jñānāni cāvaśyaṃ bhavanti ?
yasmāt

kṡāntijñānānyanantaryamuktimārgā yathākramam |

anantaryamārgā: kṡāntaya: kleśaprāptivicchedaṃ
pratyanantaryaśakyatvāt | vimukti-

mārgāstu jñānāni; kleśaprāptivimuktānāṃ
visaṃyogaprāptisahotpādāt | ata ubhayairavaśyaṃ

bhavitavyam | dvābhyāṃ cauraniṡkāsanakapāṭapidhānavat |

yadi punardvitīyenānantaryamārgeṇaiva saha
visaṃyogaprāptirutpadyeta, kiṃ syāt ?

prahīṇavicikitsaṃ jñānaṃ tatraivālambane notpannaṃ syāt
|

-------------------

yo du:kha iti vistara: | atha mataṃ syād-yo du:khe
niṡkāṃkṡo nirvicikitso

buddhe'pi sa iti sūtrādekābhisamaya iti | katham ?
aśaikṡā hi dharmā buddha: | sa evāśaikṡā

dharmā mārga: | tasmād du:khābhisamayānmārgo'pi
tenābhisamita:, yasmād du:khavadbuddhe'pi niṡkāṃkṡo

nirvicikitsa iti | kāṃkṡā vicikitsetyanarthāntaram | atha
vā niścayābhilāṡa: kāṃkṡā,

vimatirvicikitsā yathoktalakṡaṇā |
nāsamudācārāvaśyamprahāṇābhisandhivacanāditi |
naitadevaṃ

sūtrādekābhisamaya iti; asamudācārasyāvaśyamprahāṇasya
cābhisandhivacanāt | du:khe'bhisamite

buddhaviṡaye vicikitsāyā asamudācāro'vaśyaṃ prahāṇaṃ
ca bhavati | ato yo du:khe niṡkāṃkṡo

nirvicikitso buddhe'pi sa ityuktamabhisandhi: |

te puna: ṡaḍbhūmikā ityuktam prāgiti |
"anāgamyāntaradhyānabhūmikam" (abhi^

ko^ 6.20) iti vacanāt ||27||

anantaryaśakyatvāditi | "krtyāśca", "śaki liṅ ca" (pā^
sū^ 3.3.172)

iti śakyārthe krtyapratyaya: | antarayituṃ śakyā
antaryā:, nāntaryā: anāntaryā: | kleśaprāptiṃ te

vicchandanti | viprakrtāvasthā sā teṡāmiṡyate |
anantaryamārgeṇeti bhāve svārthe vrddhividhānam |

anantarabhāvo anantaramārgo vā ānantaryam, tasya mārgā
ānantaryamārgā: | vimuktimārgā iti |

vimuktau mārgā vimuktimārgā: | kleśavimuktyavasthāmārgā
ityartha: | dvābhyāṃ cauraniṡkāsana-

kapāṭavidhānavaditi | yathā dvābhyāmekena cauro
niṡkāsyate | dvitīyena tadapraveśāya kapāṭa:

pidhīyate | evamānantaryamārgeṇa kleśacauro niṡkāsyate;
tatprāpticchedata: | vimuktimārgeṇa ca

visaṃyogaprāptikapāṭaṃ pidhīyate; vartamānīkaraṇata: |

yadi punariti vistara: | yadi punardvitīyenāntaryamārgeṇaiva
du:khe'nvayajñānakṡāntyā saha

visaṃyogaprāptirutpadyate | naiva du:khe
dharmajñānamutpadyate, yadanena kartavyam | tad du:khe'nvaya-

jñānakṡāntyaiva kriyetetyabhiprāya: | prahīṇavicikitsaṃ
jñānaṃ tatraivālambane kāmāvacaradu:khe-

prahīṇavicikitsaṃ jñānaṃ notpannaṃ syāt | tatra hi
udu:khe dharmajñānakṡānti: savicikitsaiva vartate;

@730

kṡāntibhi: kleśaprahāṇānnava saṃyojananikāyā
jñānabadhyā iti śāstravirodha

iti cet ? na; kṡāntīnāṃ jñānaparivāratvāt |
rājaparivārakrtasya rājakrtavyapadeśavat |

kiṃ puna: sarvāṇi ṡoḍaśacittāni satyadarśanād
darśanamārga: ? netyāha | kiṃ

tarhi ?

adrṡṭadrṡṭerdrṅmārgastatra pañcadaśa kṡaṇā: ||28||

du:khadharmajñānakṡāntimārabhya yāvat
mārge'nvayajñānakṡāntirete pañcadaśa kṡaṇā darśana-

mārga: | kiṃ kāraṇam ? adrṡṭasatyadarśanāt | ṡoḍaśo
tu nāstyapūrva dravyamiti yathādrṡṭābhya-

sanād bhāvanāmārga eva |

nanu ca tenāpyadrṡṭaṃ paśyati mārgānvayajñānakṡāntim
| satyaṃ prati cintā, na tu kṡaṇaṃ

prati | na hi kṡaṇenādrṡṭena satyamadrṡṭaṃ bhavati |
yathā naikaluṅgenālūnena kedāramalūnaṃ bhavati |

-------------------

vicikitsāyā aprahīṇatvāt | na ca tatra
du:khe'nvayajñānakṡānti: prahīṇavicikitseti śakyate

vyavasthāpayitum; tadviṡayatvāt |

kṡāntibhiriti vistara: | kṡāntibhi: kleśaprahāṇād
yo'yaṃ śāstrapāṭha: | navasaṃyojana-

nikāyā: | du:khadharmajñānaprahātavya: saṃyojananikāya:,
samudayadharmajñānaprahātavya:, nirodhadharmajñāna-

prahātavya:, mārgadharmajñānaprahātavya:,
du:khānvayajñānaprahātavya:,
samudayānvayajñānaprahātavya:,

nirodhānvayajñānaprahātavya:,
mārgānvayajñānaprahātavya:, bhāvanāprahātavyaśca
saṃyojananikāya iti |

sūtre'pyuktam-"iti hi bhikṡavo jñānavadhyā: kleśā: |
vidyudupamaṃ cittam" iti | tasya

virodha: | na hi tatra kṡāntiprahātavya: saṃyojananikāya
ityuktam | na; kṡāntīnāmiti vistara: |

naitadevam | kasmāt ? kṡāntīnāṃ jñānaparivāratvāt |
kṡāntayo jñānasya parivārā ityartha: |

kṡāntiprahātavya: saṃyojananikāyo jñānaprahātavya ucyate
| rājaparivārakrtasya rājakrtavyapadeśavat |

yathā rājaparivārakrtasya kasyacidarthasya rājakrta iti
vyapadeśo bhavati, tadvad bhāvanāprahātavyastu

saṃyojananikāyo jñānaprahātavya eva | tatra
ānantaryamārgo'pi jñānasvabhāva iti | kleśaprahāṇe

hyānantaryamārga evaṃ viśeṡeṇādhikriyate |

adrṡṭasatyadarśanāditi | jñānena
kathamadrṡṭasatyadarśanaṃ bhavati ? tadapyadrṡṭe
satyāntare sati

bhavatīti darśanamārgāntarālavati jñānaṃ darśanamārga:
pāramparyamabhisandhāya | tenāpyadrṡṭamiva

paśyatīti | atha vā-adrṡṭadrṡṭeradrṡṭadarśanāt |
pañcadaśakṡaṇā darśanamārgo yāvadasya
pudgalasyādrṡṭa-

darśanaṃ pravartate, tāvadasya kṡaṇā darśanamārga: |
tasya drṡṭe'pi du:khe adrṡṭadarśanamasya samudaye

pravartata evetyāha-bhāvanāmārga eva | ṡoḍakṡaṇa iti
vākyādhyāhāra: |

nanu ca tenāpyadrṡṭaṃ paśyati, kiṃ tadadrṡṭam ?
ityāha-mārgānvayajñānakṡāntimiti |

mārgānvayajñānakṡāntirātmānaṃ virahayya
śeṡamanvayajñānapakṡyaṃ mārgamālambate; svātmani
vrtti-

virodhāt | tenocyate mārgānvayajñānakṡāntimadrṡṭāṃ
paśyatīti | satyaṃ prati cinteti vistara: | satyaṃ

prati cintā-drṡṭaṃ na drśyamiti | na tu kṡaṇaṃ prati |
drṡṭa: kṡaṇo na veti | kasmāt ? pañcadaśena

@731

phalatvādaṡṭajñānaṡoḍaśākārabhāvanāt
pūrvamārgavihāne: prābandhikatvācca mārgānvaya-jñānaṃ

bhāvanāmārga: |

aparihāṇistu darśanaheyakleśaprahāṇasandhāraṇāt |

ata eva darśanamārga iti cet ? na; atiprasaṅgāt |

-------------------

kṡaṇena yadanvayajñānapakṡalakṡaṇaṃ satyaṃ drṡṭam,
tadeva ṡoḍaśenāpīti |
nāstyapūrvadrṡṭasatyadarśanamiti |

na ṡoḍaśakṡaṇo darśanamārga iti vyavasthāpyate | na
hyekakṡaṇenādrṡṭena mārgānvayajñānakṡāntilakṡaṇena

satyaṃ tanmārgasatyamadrṡṭaṃ bhavati | laukikaṃ
drṡṭāntamāha-yathā naikaluṅgena ekasasyaśalākayā

dātreṇālūnenācchinnena kedāramalūnaṃ bhavati | kiṃ
tarhi ? lūnamevetyartha: | tathā hi-kecit

pramādādalūne'pi ekaluṅge vaktāro bhavanti-lūnamasmābhi:
kedāramiti | phalatvāditi vistara: |

phalatvādityādihetubhirbhāvanāmārgameva ṡoḍaśakṡaṇaṃ
sādhayati | bhāvanāmārga: ṡoḍaśa: kṡaṇa:,

saṃskrtaśrāmaṇyaphalatvāt, sakrdāgāmiphalavat
yāvadarhattvaphalavadvā | tathā
bhāvitāṡṭajñānaṡoḍaśā-

kāratvād vihīnāpratipannamārgatvāt prābandhikatvācca |
phalāntaravadeva bhāvanāmārga: | ṡoḍaśe

hi kṡaṇe'ṡṭau jñānāni bhāvyante-du:khe dharmajñānam,
du:khe'nvayajñānam, yāvanmārge'nvayajñānamiti |

ākārā api ṡoḍaśānityādyā bhāvyante | tadvadeva ca
darśanamārge'ṡṭajñānaṡoḍaśākārabhāvanā

nāsti | tatra hi sabhāgajñānākārabhāvanaiva |
`yathotpannāni bhāvyante kṡāntijñānāni darśane'

(abhi^ ko^ 7.20) iti vacanāt | mārgānvayajñāne ca
pūrvamārgasya pratipannakamārgasya vihāni: | na ca

darśanamārge pūrvamārgavihāniriti | prābandhikaṃ cedaṃ
mārgānvayajñānam | na ca darśanamārge kṡāntirjñānaṃ

vā kiñcit prābandhikamastītyato'pi mārgānvayajñānaṃ
bhāvanāmārga iti |

itara: pratyavasthānaṃ karoti-darśanamārga: ṡoḍaśa:
kṡaṇa:; āvaśyakāparihāṇitvāt,

du:khadharmajñānakṡāntyādivaditi | pūrvapakṡaṃ vā
dūṡayati-anumānapatitadharmasvarūpaviparyayā-

pakṡālo'yaṃ pakṡa iti | bhāvanāmārgatve'pi sādhyamāne
tadaparihāṇitvamanenānumānenāpatatīti |

tadidamantarnītamabhisamīkṡya punarāha-aparihāṇistviti
vistara: | yasmād darśanaheyānāṃ

kleśānāṃ prahāṇaṃ
mārgānvayajñānenādhārapratipakṡeṇa sandhāryate | yadi
ca tasmāt phalamārgāt ṡoḍaśāt

kṡaṇāt parihāṇi: syāt, srota āpattiphalāt parihāṇi:
syāt | na ca srota āpattiphalāt

parihāṇirityato na tasmāt parihīyate |

itara āha-ata eveti | kimayam aparihāṇiheturevocyate ?
vayamapyetamarthama-

bhidadhmahe, kimayamupalabdhisamamiti cottaramudgrāhyate |
ācārya āha-ata eva darśanamārga

iti cet | yadi manyate-yata eva
darśanaheyaprahāṇasandhāraṇaṃ mārgānvayajñānena, ata
eva darśanamārga

iti | tanna | atiprasaṅgāt | yadi mārgānvayajñānena
darśanaheyaprahāṇasandhāraṇamityato darśanamārga: syāt,

evaṃ satyatiprasaṅga: syāt | tasmānmārgānvayajñānāt
pareṇa sarveṇa bhāvanāmārgeṇa darśanaheya-

prahāṇasandhāraṇamiti sarva eva darśanamārga: syāt |
aniṡṭaṃ caitat | ṡoḍaśa eva hi kṡaṇo darśanamārgo

bhavadbhiriṡyate, na saptadaśāṡṭadaśa ityādika: kṡaṇa:
pravāhanyāyenotpadyate | dvitīye trtīye vā

divase ya utpādyate tajjātīyo viśeṡamārgasaṃgrhīta: |
tannāsti | tato'pi hi nāsti parihāṇi: |

@732

sapta jñānāni kasmāddarśanamārga: ?
darśanasyāsamāptatvāt | na hi sarva satyadarśanaṃ

samāptamiti tadantarālatvāttānyapi darśanamārga: ||28||

uktaṃ yathā darśanamārgo bhāvanāmārgaścotpadyate ||

athedānīmutpannāryamārgāṇāṃ pudgalānāṃ vyavasthānaṃ
tathā vakṡyāma:-

ya ete darśanamārgasvabhāvā: pañcadaśakṡaṇā uktā:,
veditavyau

mrdutīkṡṇendriyau teṡu śraddhādharmānusāriṇau |

mrdvindriyasteṡu vartamāna: śraddhānusārītyucyate,
tokṡṇendriyo dharmānusārīti |

śraddhayānusāra: śraddhānusāra:, so'syāstīti
śraddhānusārī | śraddhayānusartuṃ śīlama-

syeti vā | pūrvaṃ parapratyayenārthānusaraṇāt |

evaṃ dharmānusārī | pūrvaṃ svayameva
sūtrādibhirdharmairarthānusaraṇā |

tau puna:-

ahīnabhāvanāheyau phalādyapratipannakau ||29||
phalānāmādyaṃ srota āpattiphalam; sarvaphalaprāptau tasya
prathamatvāt | tāveva śraddhā-

dharmānusāriṇau, yadi pūrvaṃ laukikena
mārgeṇāprahīṇabhāvanāheyau bhavata:, sakalabandhanau tau
srota āpattiphalapratipannakāvucyete ||29||

yāvat pañcaprakāraghnau,

yadi pūrvaṃ laukikena mārgeṇa kāmāvacarāṇāṃ
bhāvanāheyānāṃ yāvat pañca prakārā:

prahīṇā bhavanti, tathaiva prathamaphalapratipannakāvucyete
|

-------------------

tadevaṃ satyāvaśyakāparihāṇitvaṃ yo heturukta:,
so'naikāntika iti darśitaṃ bhavati |

tadanaikāntikatvāccāpratisādhanaṃ tat | na
pūrvapakṡadūṡaṇaṃ ceti | āha-sapta jñānānidu:khe
dharmajñānaṃ

yāvanmārge dharmajñānaṃ kasmād darśanamārgo na
punaraṡṭamaṃ mārge'nvayajñānamityabhiprāya: |
darśanasyā-

samāptatvāditi | mārgānvayajñānakṡāntau darśanaṃ
samāptam; sarveṡāṃ satyānāṃ tadānīṃ drṡṭatvāt |
du:khe

dharmajñāna utpanne yadyapi kāmāvacaraṃ du:khaṃ drṡṭam,
rūpārūpyāvacaradu:khādi tu na tāvad drṡṭam |

evaṃ yāvat mārge dharmajñāna utpanne
rūpārūpyapratipakṡo na tāvad drṡṭa iti | sāvaśeṡaṃ
darśanaṃ na

samāptamiti | tadantarālatvāditi darśanamārgāntarālatvāt
| tayorvā dvayo: kṡāntyorantarālatvāt |

tānyapi sapta jñānāni darśanamārga: |
śeṡadraṡṭavyasākāṃkṡatvāt tasya yogina ityabhiprāya:
||28||

pūrvaṃ parapratyayena paroditena arthānusaraṇād
du:khādisatyapratipatterityartha: | pūrvamiti

viśeṡaṇena bhāvanākāle
paropadeśanirapekṡamarthānusaraṇamiti kathitaṃ bhavati |
evaṃ dhamānusārīti |

dharmairanusāro dharmānusāra:, so'syāstīti dharmānusārī
| dharmairanusartuṃ śīlamasyeti vā | pūrvasvayameva

sūtrādibhirdharmairdvādaśāṅgai:
pravacanairarthānusaraṇāt | pūrvavad vyākhyānam ||29||

yāvatpañca prakārā: prahīṇā bhavantīti | yāvacchabdena
yadyeko dvau trayaścatvāra: pañca

prahīṇā: prakārā bhavanti | tathaiva
prathamaphalapratipannakāvucyete | yathā sakalabandhanau |

@733

dvitīye'rvāṅnavakṡayāt |

dvitīyanimittaṃ dvitīye | yadi tayostasmāt pareṇa ṡaṭ
saptāṡṭau vā prakārā: pūrvaṃ

prahīṇā bhavanti, tau dvitīyaphalapratipannakāvucyete |

katamacca dvitīyam ? sakrdāgāmiphalam |

kāmād viraktāvūrdhvaṃ vā trtīyapratipannakau ||30||

yadi punarnavamasyāpi prakārasya prahāṇāt
kāmadhātorvītarāgau bhavata ūrdhvaṃ ca

yāvadākiñcanyāyatanāt, tau trtīyapratipannakāvucyete |

katamacca trtīyam ? anāgāmiphalam ||30||

ṡoḍaśe tu phalasthau tau yatra ya: pratipannaka: |

ṡoḍaśe tu citta utpanne tau na puna:
śraddhādharmānusāriṇāvucyete | nāpi pratipannakau |

kiṃ tarhi ? phalasthau | yatra phale ya: pratipannako bhūta:
sa tadānīṃ tatra phalasthito

bhavati | srotaāpattiphale, sakrdāgāmiphale vā,
anāgāmiphale vā | arhattvaṃ tu na

śakyamādita: prāptum; darśanamārgeṇa
bhāvanāheyāprahāṇāt | pūrvaṃ ca
bhavāgravairāgyasambhavāt |

śraddhādhimuktadrṡṭyāptau mrdutīkṡṇendriyau tadā
||31||

tasmin kāle yo mrdvindriya: śraddhānusāripūrvī sa
śraddhādhimukta ityucyate |

-------------------

"dvitīye'rvāṅ navakṡayād" iti | dvitīye iti |
dvitīyanimittamityartha: | `carmaṇi

dvīpinaṃ hanti' iti yathā | arvāṅ navakṡayāt
navaprakāraprahāṇādadharata: navaprakāraprahāṇa-

parihāreṇārthāduktaṃ bhavati |

yadi tayo: pudgalayostasmāt pañcaprakāraprahāṇāt pareṇa
ṡaṭ saptāṡṭau vā prakārā: pūrvaṃ

laukikena mārgeṇa prahīṇā bhavanti | tau
dvitīyaphalapratipannakāviti | dvitīya iti vacanāt,

pratipannakāviti cādhikārādevaṃ padārthavyavasthā
labhyate |

ūrdhva ceti | prathamadhyānavītarāgau |
yāvadākiñcanyāyatanādvītarāgau ||30||

arhattvaṃ tu na śakyamādita: prāptumiti |
anāgāmiphalaprāpyādita evārhattvaṃ prāptuṃ na

śakyate | kasmādityāha-bhāvanāheyāprahāṇāt | na hi
darśanamārgeṇa bhāvāgrikāṇāṃ bhāvanāheyānāṃ

prahāṇamastīti | yathā darśanamārgasvabhāveṡu
pañcadaśasu kṡaṇeṡu vartamāna: āditastrtīyaphala-

pratipannakādarhattvaphalasākṡātkriyāyai pratipannaka:
syāt | ṡoḍaśe tu citta utpanne ādito'nāgā-

mino'rhan syāt |
bhāvāgrikabhāvanāheyaprahāṇāddhyarhattvaṃ
pratiṡṭhāpyate | āha-yadi darśanamārgeṇa

bhāvāgrikāṇāṃ bhāvanāheyānāṃ prahāṇaṃ
nāstītyato'rhattvaṃ prāptumaśakyam, pūrvameva tarhi
prthagjanā-

vasthāyāmeva bhāvanāmārgeṇa bhāvanāvairāgyāt
tatphalapratipannaka: | teṡu vartamāno'rhattvaphala-

sākṡātkriyāyai pratipannako bhaviṡyati | ṡoḍaśe tu
cittakṡaṇa ādito'rhanniti | ata ucyate-

pūrvaṃ ca bhavāgravairāgyāsambhavāditi | na hi pūrvaṃ
prthagjanāvasthāyāṃ laukikena mārgeṇa

bhavāgravairāgyasambhava:; uparibhūmyabhāvāt |
tasmādādita: pratipannako'rhaṃśca na syāditi |

@734

yastīkṡṇendriyo dharmānusāripūrvī sa drṡṭiprāpta
ityucyate; śraddhāprajñādhikatvenādhimokṡa-

drṡṭiprabhāvitatvāt ||31||

kiṃ puna: kāraṇaṃ prahīṇapañcaprakāro'pi ṡoḍaśe citte
srota āpanna evocyate, na

sakrdāgāmiphalapratipannaka: ? yasmāt

phale phalaviśiṡṭasya lābho mārgasya nāstyata: |

nāprayukto viśeṡāya phalastha: pratipannaka: ||32||

phale hi labhyamāne phalaviśiṡṭo mārgo na labhyata ityeṡa
niyama: | ata: phalastho

yāvanna viśeṡāya prayujyate phalāntaraprāptau, tāvat
pratipannako nocyate |

evamanyatrāpi phale veditavyam |

yastu trtīyadhyānavītarāgo'dharāṃ bhūmiṃ niśritya
niyāmamavakrāmati, so'vaśyaṃ

phalaviśiṡṭaṃ mārgaṃ sammukhīkaroti | anyathā hi sa
tasmādūrdhvopapanna: sukhendriyeṇā-

samanvāgata: syāt |

-------------------

śraddhāprajñādhikatvenādhimokṡadrṡṭi
prabhāvitatvāditi | śraddhādhikatvenādhimokṡa-

prabhāvitatvācchraddhādhimukta: | śraddhādhiko mukta:
śraddhādhimukta iti krtvā | na tu tasya prajñā

naivāsti | tayā na tu prabhāvita iti na tannāma labhate |
prajñā dhikatvena drṡṭiprabhāvitatvād

drṡṭiprāpta: | na tu tasya śraddhā nāstīti pūrvavad
vācyam | apare tu puna: nairuktavidhimālambya

vyācakṡate-śraddhādhipatyena darśanaheyebhyo mukta:
śraddhādhimukta: | drṡṭyādhipatyena prāptaphalo

iti ||31||

"yāvatpañcaprakāraghnau" (abhi^ ko^ 6.30) iti uktam | ata:
prcchati-kiṃ

puna: kāraṇamiti vistara: |

phalaviśiṡṭo mārgo na labhyata iti | phalādviśiṡṭo
mārga: sakrdāgāmiphalapratipannakādi: |

prathamādiprakārabhāvanāheyapratipakṡamārgo na bhāvyata
ityartha: | yāvanna viśeṡāya prayujyata iti |

yāvannāprahīṇākleśaprahāṇāya
phalāntaraprāptinimittaṃ prayogaṃ karoti, tāvatpratipannako
nocyate |

yadā prayujyate, tadā pratipannaka ityarthāduktaṃ bhavati |
tadā hi pūrvaprahīṇakleśapratipakṡasyā-

pratilabdhapūrvasya tatprahāṇasya cānāsravā
prāptirutpadyata iti siddhānta: |

evamanyatrāpi phale veditavyamiti | ṡoḍaśe citte srota
āpanna evocyata iti vacanāt |

srota āpanna ukta ityato'nyatrāpi sakrdāgāmiphale
anāgāmiphale ca veditavyam | laukikena

mārgeṇa prahīṇāṡṭaprakāro'pi ṡoḍaśe citte
sakrdāgāmyevocyate, nānāgāmiphalapratipannaka:; yasmāt

phale phalaviśiṡṭasya mārgasya lābho nāstīti | evaṃ
kāmavītarāga ūrdhvaṃ vā ṡoḍaśe citte

nārhattvaphalapratipannaka ucyate; yasmāt phale
phalaviśiṡṭasyeti pūrvavat |

yastu trtīyadhyānavītarāga iti vistara: |
trtīyadhyānavītarāga: adharāṃ bhūmiṃ niśrityā-

nāgamyaṃ dhyānāntaraṃ prathamaṃ dvitīyaṃ vā dhyānaṃ
niśritya niyāmamavakrāmatītyasti sambhava: |

so'vaśyaṃ phalaviśiṡṭaṃ mārga sammukhīkaroti
trtīyadhyānasaṃgrhītaṃ vā; yatastrtīyadhyāna-

@735

evaṃ tāvad bhūya: kāmavīrāgāṇāṃ niyāmāvakrāntau
pudgalavyavasthānam ||32||

ānupūrvīkaṃ tu vaktavyam | ata idaṃ tāvad vyavasthāpyate
| yathaite kāmadhātau

navaprakārā: kleśā upadiṡṭā:, evaṃ

navaprakārā doṡā hi bhūmau bhūmau,

yāvad bhavāgre |

yathā ca doṡā:,

tathā guṇā: |

-------------------

saṃgrhītamanāsravaṃ sukhendriyaṃ labhyate | asti hi
sambhāvanā yadasau phalaviśiṡṭamārgaṃ sammukhī-

kuryāt; yasmādasya trtīyadhyānabhūmika: kleśa: prahīṇa
iti | tena so'vaśyaṃ phalaviśiṡṭaṃ mārgaṃ

sammukhīkarotīti niyamyate | anyathā hi | yadi na
sammukhīkarotītyartha: | sa tasmādūrdhvopapanna: |

sa ārya: tasmāt trtīyadhyānādūrdhvaṃ caturthe dhyāne
ārūpyeṡu vā sukhendriyeṇāsamanvāgata:

syāt | yaddhi sāsravaṃ sukhendriyam, tad bhūmisañcārāt
tyaktam | yadapi cānāsravam tadapi | yadi

na sammukhīkrtaṃ syādubhayenāpi
sukhendriyeṇāsamanvāgata: syād | āryāṇāṃ
cordhvopapannānāmavaśyaṃ

sukhendriyeṇāsamanvāgama ukta: | sukhendriyeṇa
caturthadhyānārūpyopanna: prthagjano na samanvāgata:;

āryastu samanvāgata iti vacanāt | "yaścāpi
saumanasyendriyeṇa samanvāgata: so'vaśyaṃ pañcabhi:

upekṡā-jīvita-mana:-sukha-saumanasyendriyai:"
ityevamādivacanācca | atra brūma:-astyeṡa

vibhāṡāyāṃ likhitapakṡa: | sa tu na sthāpanāpakṡo
lakṡyate; apara āhuriti vacanāt | yo hi

caturthadhyānalābhī ṡaṇṇāṃ bhūmīnāmanyatamāṃ
bhūmiṃ niśritya niyāmamavakrāmati, sa ṡaḍbhūmikenā-

nāgāmiphalenānāgamyabhūmikena
yāvaccacaturthadhyānabhūmikena ṡoḍaśe citte samanvāgato
bhavati;

tathā vītarāgatvāt | yastrtīyadhyānalābhī, sa
caturbhūmikena; trtīyacaturthabhūmike hitvā | yastu

vītarāga: prathamadhyānalābhī vā dvitīyālābhī, sa
yadyanāgāmiphalaṃ prāpnoti, tribhūmikenā-

sāvanāgāmiphalena samanvāgata:
anāgamyadhyānāntaraprathamadhyānabhūmikena |
sarvajaghanyo'pi

hyanāgāmyavaśyameva tribhūmikenānāgāmiphalena
samanvāgata iti varṇayanti | tasmādaparapakṡā-

pekṡayaivamuktamācāryaṇeti yuktaṃ syāt |

evaṃ tāvad bhūya:kāmavītarāgāṇāmiti |
bhūyovītarāgāṇām, kāmavītarāgāṇāṃ ca |

tatra bhūyovītarāgo yasya saptāṡṭau vā prakārā:
pūrvaṃ laukikena mārgeṇa prahīṇā bhavanti | yasya

nava prakārā: prahīṇā:, sa kāmavītarāga: |
bhūyovītarāgāṇāṃ pudgalavyavasthā "dvitīye'rvāṅ

navakṡayād" (abhi^ ko^ 6.30) iti vacanāt,
kāmavītarāgāṇām "kāmādviraktāvūrdhvaṃ

ca" iti (abhi^ ko^ 6.30) vacanāt ||32||

yathaite kāmadhātāviti |

"yāvat pañcaprakāraghnau dvitīye'rvāṅ navakṡayāt |

kāmād viraktau"

(abhi^ ko^ 6.30)

iti vacanāt kāmadhātau nava prakārā: kleśā upadiṡṭā: |

@736

tatpratipakṡā apyānantaryavimuktimārgākhyā guṇā bhūmau
bhūmau navaprakārā eva |

kathaṃ krtvā ?

mrdumadhyādhimātrāṇāṃ punarmrdvādibhedata: ||33||

mrdumadhyādhimātrā hi trayo mūlaprakārā: | teṡāṃ puna:
pratyekaṃ mrdumadhyādhimātratvena

trividhatvāt nava vyavasthāpyante | tadyathā-mrdumrdu:
prakāra:, mrdumadhya:, mrdvadhimātra:;

madhyamrdu:, madhyamadhya:, madhyādhimātra:;
adhimātramrdu:, adhimātramadhya:, adhimātrādhi-

mātraśceti | tatra mrdumrdo: | ādita
evādhimātramārgāsambhavādutpannādhimātramārgasya

cādhimātrakleśāsambhavāt | audāriko hi malaścelāt
pūrvaṃ nirdhūyate, paścāt sūkṡma: |

audārikaṃ ca tama: sūkṡmeṇālokena hanyate, sūkṡmaṃ
cādhimātreṇetyeṡa drṡṭāntayoga: | śuklā

hi dharmā balavanta:, durbalāstu krṡṇā: |
kṡaṇikamrdukenāpyāryamārgeṇānādisaṃsāra-

paramparādhyāpitādhimātrāṇāṃ kleśānāmunmūlanāt |
subahukālasaṃvarddhitānā doṡāṇāṃ

trivrtkarṡaniṡkarṡaṇavat,
kṡaṇikālpapradīpamahātamopaghātavacca ||33||

evaṃ navaprakāreṡu kleśeṡu sarvatra-

akṡīṇabhāvanāheya: phalastha: saptakrt para: |

yasya hi phalasthasyaiko'pi bhāvanāheya: prakāro'prahīṇa:,
sa srota āpanna: |

saptajanmāni karoti saptakrt | para: sarvāntya: | na hi
sarvasaptakrditi |

saptakrtva: parama iti sūtrapāṭha: | saptakrtva: paramaṃ
janma asyetyartha: | prakarṡe

paramaśabda: | nirvāṇasroto hi mārga:; tena tatra gamanāt |
tadasāvāpanna āgata: prāpta iti

srota āpanna: |

kathamāpanna: ? ādyamārgalābhāccet aṡṭamako'pi syāt;
ādyaphalalābhāccet,

-------------------

celāditi vastrāt | eṡa drṡṭāntayoga iti |
drṡṭāntayuktirdrṡṭāntayoga: | drṡṭāntaprakāra

ityapare | tadevamanayā yuktyā, anena vā prakāreṇānyo'pi
drṡṭānto vaktavya iti sūcayati |

anyathā hyeṡa drṡṭānta ityeva brūyāt | anādisaṃsāra
iti | anādau saṃsāre | svahetuparamparayādhyāpitā

abhivardhitā:,
tataścādhimātrapramāṇameteṡāmityabhiprāya: | teṡāṃ
kleśānāmunmūlanāt prāpticchedata: |

mūlasadharmiṇyo hi prāptayastatprabandhatvāt kleśānām |
trivrtkarṡa niṡkarṡaṇavaditi | yathā

trivrtkarṡeṇa dharaṇena subahukāle saṃvardhitānāṃ
vātapittādīnāṃ doṡāṇāṃ niṡkarṡaṇam, evaṃ

kṡaṇikamrdukenāpyāryamārgeṇa kleśānām | yathā ca
kṡaṇikenālpena pradīpena mahatastamaso ghāta:,

tadvat kleśānāmiti ||33||

saptakrtva: paramaṃ janmāsyeti | saptakrtvo
janmaprakarṡaṇā asya | nāta: paramityartha: |

tena mārgeṇa nirvāṇagamanādityartha: | srotasā hi loke
gamyate |

ādyamārgalābhāccet | ādyo'nāsravo mārgo
darśanamārgastasya lābhāccet srota āpanna: |

aṡṭamako'pi syāt | srota āpattiphalapratipannako'pi
syādityartha: | tathā hi pratilomakrameṇārhata

@737

bhūyovītarāgo'pi syāt | evaṃ kāmavītarāgo'pi syāt |
sarvaphalaprāpiṇamadhikrtyādya-

phalalābhāt |

kiṃ puna: kāraṇaṃ sa eva, nāṡṭamaka: ?
pratipannakaphalamārgalābhāt darśanabhāvanā-

mārgalābhāt sakalasroto'bhisamayācca mārgānvayajñāne |
sa eva tasmādanyān saptopapatti-

vibhavān manuṡyeṡu pratisandadhāti saptāntarābhavān |
evaṃ deveṡvityaṡṭāviṃśatibhavān prati-

sandadhāti | saptakasāmānyāttu saptakrtva: parama ukta: |
saptasthānakauśalasaptavarṇavaditi

vaibhāṡikā: |

yattarhi sūtra uktam-"asthānamanavakāśo yad
drṡṭisampanna: pudgalo'ṡṭamaṃ

-------------------

ārabhyāṡṭānāṃ
puruṡapudgalānāmarhatpratipannakādīnāṃ srota
āpattiphalapratipanno'ṡṭamako bhavati

śraddhānusārī dharmānusārī vā,
tasyāpyādyamārgalābhāt so'pi srota āpanna: syāt |
ādyaphala-

lābhāccet | atha matam-apūrvaphalasya lābhātsrota āpanna
iti | bhūyovītarāgo'pi syāt |

ya: prahīṇaṡaṭkleśaprakāra: ṡoḍaśe kṡaṇe
sakrdāgāmī, sopi srotaāpanna: syāt | tasyāpya-

pūrvaphalalābhāt | evaṃ kāmavītarāgo'pi syāt | tasyāpi
tadādyaṃ phalamiti idānīṃ parihāra

ucyate-sarvaphalaprāpiṇamadhikrtya ādyaphalalābhāditi |
sarvaphalamiti srota āpattiphalādīni

catvāri, tatprāptuṃ śīlamasyeti sarvaphalaprāpī |
sarvaphalaprāptirasyāstīti sarvaphalaprāpī | tamadhi-

krtya tamadhisandhāyā''dyaphalalābhādapūrvaphalalābhāt
srota āpanna ucyate |

kiṃ puna: kāraṇamiti vistara: | kasmāt sa eva srota āpanna
ucyate, nāṡṭamaka: | sa

cāpi hyāryamārgasrota āpanna iti |
pratipannakaphalamārgalābhāditi vistara: | yasmāttena
sarvaphala-

prāpiṇā pratipannakamārga: pañcadaśakṡaṇasvabhāva:,
bhāvanāmārgaśca ṡoḍaśakṡaṇo labdha: | aṡṭamakena

tu pratipannako mārga eva labdha iti | itaśca
darśanabhāvanāmārgalābhāt | yasmācca tena
darśanamārgaśca

sa eva bhāvanāmārgaśca sa eva labdha:, aṡṭamakena tu
darśanamārga eveti | sakalasroto'bhisamayācca

mārgānvayajñāne | yasmāccānena sakalaṃ sroto'bhisamitaṃ
mārgānvayajñānakṡāntikṡaṇasyāpi darśanānna

tvaṡṭamakena | tasmādebhi: kāraṇai: sarvaphalaprāpyeva
srota āpanna ityucyate nāṡṭamaka: | prakarṡagate

hi tathā vacanam | tadyathā loke ya: prakarṡeṇa bhāsaṃ
karoti sa bhāskara ucyate, na khadyotaka:,

tadvat | tasmādanyāniti | tasmāt sāmpratikādbhavādanyān |
saptasthānakauśalasaptaparṇavaditi |

yathā saptakasāmānyāt saptasthānakuśalo bhikṡurukta:
sūtre | katham ? vistaramuktvāha-"kathaṃ ca bhikṡavo

bhikṡu: saptasthānakuśalo bhavati ? rūpaṃ yathābhūtaṃ
prajānāti, rūpasamudayaṃ rūpanirodhaṃ

rūpanirodhagāminīṃ pratipadaṃ rūpasyāsvādamādīnavaṃ
ni:saraṇaṃ yathābhūtaṃ prajānāti | evaṃ vedanāṃ

saṃjñāṃ saṃskārān vijñān yathābhūtaṃ prajānāti |
vijñānasamudayaṃ vistareṇa yāvanni:saraṇaṃ yathābhūtaṃ

prajānāti" iti | evamanena nyāyena pañcasaptakāni
pañcatriṃśaditi pañcatriṃśatkuśala: prāpnoti |

saptaparṇavacca | yathā ca patrikāyāṃ
saptaparṇasādrśyādanekaśatapattro'pi san sa vrkṡa:
saptaparṇa

ityucyate, tadvat | prathamo drṡṭānta: pravacane siddha:,
dvitīyo loka iti drṡṭāntadvayopanyāse

prayojanam |

@738

bhavamabhinirvartayiṡyati | nedaṃ sthānaṃ vidyate' iti |
ekasyāṃ gatāvityabhiprāya: | yathārutaṃ

vā kalpyamāne'ntarābhavo'pi na syāt |

evamapyūrdhvasrotaso bhavāgraparamasyaikasyāṃ gatāvaṡṭama
upapattibhavo na prāpnoti ?

kāmadhātvabhisandhivacanādadoṡa: |

kimatra jñāpakam-sūtram, yuktirvā ? iha caiva kiṃ
jñāpakaṃ pratyekaṃ devamanuṡyeṡu

saptakrtvo na punarubhayeṡveva saptakrta iti ! evaṃ hi
paṭhyate-"saptakrtvo devāṃ^śca

manuṡyāṃ^śca" iti ? pratyekamapi tu kāśyapīyā:
paṭhanti-"saptakrtvo devān saptakrtvo

-------------------

yadi saptakasāmānyāt saptaka'tva: parama iti vyākhyāyate,
yat tarhi sūtra uktam,

tadvirudhyata ityato'pavyākhyānametadityabhiprāya: |
ekasyāṃ gatāvaṡṭamaṃ bhavaṃ nābhinirvartaya-

tītyavirodha: | yathārutaṃ vā kalpyamāna iti | saptakrtvo
devāṃśca manuṡyāṃśca saṃsrtya saṃdhāvya

du:khasyāntaṃ karotīti devamanuṡyavacanādantarābhavo'pi na
syāt | iṡyate ca devamanuṡyagatyo:

saptabhavābhinirvartanam | antarābhavāstu na gaṇyanta iti |
yadi antarābhavai: saha sapta bhavā

gaṇyeran, janmacatuṡṭamevāsya syāt |
tadevānenāniṡṭāpattivacanena tadātmīyaṃ
vyākhyānamekasyāṃ

gatāviti samarthayati |

itara āha-evamapyūrdhvaṃ srotasa iti vistara: | yadyekasyāṃ
gatāvaṡṭamaṃ bhavaṃ nābhi-

nivartayatīti vyākhyāpayasi, kathaṃ tarhi
ūrdhvasrotaso'ṡṭamabhavābhinirvrttirekasyāṃ gatau
bhavati,

bhavāgraparamasyeti viśeṡaṇaṃ kimartham ?
akaniṡṭhaparamasyāpi aṡṭamabhavābhinirvrtti: sambhavati |

"sa pluto'rdhapluta: sarvacyutaścānyo bhavāgraga:" (abhi^
6.38) iti vacanāt | sa cāpi

vaktavya:, bhavaprakarṡavivakṡāyāṃ tu
bhavāgraparamagrahaṇamityabhiprāyaṃ lakṡayāma: |
kāmadhātvabhi-

sandhivacanāditi | kāmadhātau caikā gatirmanuṡyagati:,
devagatirvā | tasyāmaṡṭamabhavaṃ nābhi-

nivartayati, na tu rūpārūpyadhātvoriti | kimatra jñāpakam,
sūtraṃ yuktirvā | kāmadhātumadhi-

krtyedamuktamiti | sūtramāgama:, yuktiratrānumānam | yena
codakenaivaṃ coditam-kimatra jñāpakaṃ

sūtraṃ yuktirveti, sa eva punarāha-iha caiva kiṃ jñāpakaṃ
pratyekaṃ devamanuṡyeṡviti vistara: |

pratyekaṃ devamanuṡyeṡu saptakrtva: | saṃsrtyeti | na
punarubhayeṡveva devamanuṡyeṡu saptakrtva iti |

taduktaṃ bhavati-yo manuṡyeṡu drṡṭasatya:, sa deveṡu
triṡkrtva: saṃsrtya manuṡyeṡu ca triṡkrtva eva

tato devānāgamya parinirvātīti | yo vā deveṡu
drṡṭasatya:, sa tathaiva | sa manuṡyeṡu triṡkrtvo

deveṡu ca triṡkrtva eva saṃsrtya manuṡyeṡu ca triṡkrtva
evaṃ tato devānāgamya parinirvātīti | yo

vā deveṡu drṡṭasatya:, sa tathaiva | sa manuṡyeṡu
triṡkrtvo deveṡu ca triṡkrtva evaṃ saṃsrtya tato

manuṡyānāgamya parinirvātīti | evaṃ hi
paṭhyate-saptakrtvo devāṃśca devamanuṡyāṃśceti |
sāmānya-

rūpeṇa hi paṭhyate | na pratyekamiti viśiṡya paṭhyata
ityartha: | evaṃ vaibhāṡikapakṡe saṃśayāvasthe

krte ācārya: samarthayannāha-pratyekamapi tu kāśyapīyā
iti vistara: | kāśyapīyā

nikāyāntarīyā: | ta evaṃ paṭhanti-saptakrtvo devān
saptakrtvo manuṡyāniti | evaṃ pratyekamartho

labhyate | tadanenobhayamapi parihrtaṃ bhavati-`yaduktam
kimatra jñāpakaṃ sūtraṃ yuktirvā kāmadhātu-

@739

manuṡyān" iti | nātrābhiniveṡṭavyam | yaśca manuṡyeṡu
srotaāpanno bhavati sa tānevāgamya

parinirvāti, yo deveṡu sa tāneva |

kiṃ puna: kāraṇamaṡṭamaṃ bhavaṃ nābhinirvartayati ?
tāvatā kālenāvaśyaṃ santati-

paripākāt | mārgo hi sa tajjātīya:;
saptapadāśīviṡadaṡṭavat, cāturthakajvaravacca |

saptasaṃyojanāvaśeṡatvācca | dve avarabhāgīye, pañca
cordhvabhāgīyānīti |

antareṇāpyāryamārgaṃ sammukhīkurvāṇo na parinirvāti;
tāvad bhavavedanīyasya karmaṇo

balādhānāt | asati buddhotpādagrahastha evārhattvaṃ
prāpnoti | agāraṃ tu punarnādhyāvasati |

dharmatāpratilambhikaṃ tu bhikṡuliṅgaṃ pratilabhate |
anyāśramikaṃ liṅgenetyapare |

kasmādavinipātadharmā bhavati ?
tadgāmikarmānupacayādupacitavipākadānavaiguṇyācca

-------------------

madhikrtyedamuktam' iti, `yaccoktam iha caiva kiṃ
jñāpakam-pratyekaṃ devamanuṡyeṡu saptakrtva:'

iti | pratyekamarthaparigraheṇaiva hi kāmadhatvabhisandhirapi
sūcito bhavati; na hi rūpārūpyadhātvo:

saptakrtvo devamanuṡyeṡu saṃsaraṇaṃ yujyate;
tatropannānāmanāgāmināṃ manuṡyānāgamanāt |
yuktirapyata

eva gamyate | yatraiva saptakrtvo bhavaparama ukta:, tatraiva
bhūmāvaṡṭamabhavapratiṡedha upapadyate, nānyatreti |

nātrābhiniveṡṭavyamiti | iha caiva kiṃ jñāpakamiti |
tajjātīya iti | tatprakāra: | yena tāvatā kālenāvaśyaṃ
santatiparipākānnāṡṭamaṃ

bhavamabhinirvartayati | saptapadāśīviṡadaṡṭavat |
saptapadāśīviṡeṇa tena daṡṭo yathā saptapadāni gatvā

mriyate, na pareṇa, nārvāk | viṡajāti: sā tādrśī |
cāturthakajvaravacca | yathā cāturthako

jvaraścaturtha evāhani bhavati, na pareṇa, nārvāk |
rogajāti: sā tādrśī | tadvat | dve avarabhāgīye

iti | kāmacchandavyāpādau | kāmavītarāgatvādetau bhavata:
| pañcordhvabhāgīyānīti | "dvau rāgau

rūpyarūpijau, auddhatyamānamohāśca" (abhi^ ko^ 5.45) iti
yato'rvāṅ nirvāṇaṃ ca na

prāpnoti | na cāṡṭamaṃ bhavamabhinirvartayatīti |

saptasaṃyojanāvaśeṡatvāditi | ahetureṡa
ityācāryasaṅghabhadra: | na hyūrdhvabhāgīyāni

kāmadhātau janmābhinirvartayituṃ
samarthānyūrdhvabhūmikatvāditi | etaddhetuvādina:
punarāhu:-yadyapi

tānyūrdhva-bhūmikāni, tatprāptisāmarthyāt tu tāvatāṃ
bhavānāmabhinirvrttirbhavati | na hi tāni

ūrdhvamapi vipākahetutvena vyavasthāpyante;
avyākrtatvāditi |

antareṇeti | antarārvāgityartha: | dharmatāpratilambhikamiti
| aśaikṡamārgasāmarthya-

pratilambhikamityartha: | sa hi tasya svabhāvo yad
bhikṡuliṅgena yojayatīti |

avinipātadharmeti | sūtre paṭhyate-`srotaāpanno
bhavannavinipātakadharmā niyataṃ

sambodhiparāyaṇa: saptakrtva: parama: saptakrtvo devāṃśca
manuṡyāṃśca sandhāvya saṃsrtya du:khasyāntaṃ

karoti" iti | kasmādevaṃ bhavati ?
ityāha-tadgāmikarmānupacayāditi | vinipāta: = apāyo

narakādi:, taṃ gacchatīti tadgāmi, tadgāmyeva tadgāmikam |
kim ? karma | tasyānāgatasyānu-

pacayādāryāvasthāyām | upacitavipākadānavaiguṇyācca
santate: | prthagjanāvasthāyāmupa-

@740

santaterbalavatkuśalamūlādhivāsanāt,
prayogāśayaśuddhita: | apāyanipāte tu karmaṇyasau

kṡāntimapi notpādayet | āha cātra-

"krtvā budho'lpamapi pāpamadha: prayāti,

krtvā budho mahadapi prajahātyanartham |

majjatyadho'lpamapi vāriṇi saṃhataṃ hi,

pātrīkrtaṃ mahadapi plavate tadeva ||" ( ) iti |

du:khasyāntaṃ karotīti | ko du:khasyānta: ? yasmāt pareṇa
du:khaṃ nāsti |

apratisandhikaṃ du:khaṃ karotītyartha: |

athavā-nirvāṇamanta: | kathaṃ nirvāṇaṃ karoti ?
tatprāptivibandhāpanayanāt |

yathākāśaṃ kuru maṇḍapaṃ pātayeti bhavanti vaktāra: |
anyo'pi vā syāt saptakrtva:

paramo na tu niyata iti nocyate |

-------------------

cittasyāniyatavedanīyasya tadgāmikasya karmaṇo
vipākadānavaiguṇyāt santate: | avinipātadharmā

bhavatītyucyate | īdrśī tasya skandhasantati: parāvrttā,
yadasau tadgāmikasya karmaṇa upacitasya

vipākadānavaiguṇyenāvasthiteti | kasmāt puna: sā
skandhasantatirupacitatadgāmika-

karmavipākadānavaiguṇyenāvasthiteti ? tata
ucyate-balavatkuśalamūlādhivāsanāditi |

yasmādasau skandhasantatirbalavadbhi:
kuśalamūlairadhivāsitā paribhāvitā | kathaṃ ca punarbala-

vatkuśalamūlādhivāsitā ? prayogāśayaśuddhita: |
prayogaśuddhita:, āśayaśuddhitaśca | tatra prayoga-

śuddhirāryakāntāni śīlāni |
āśrayaśuddhirbuddhādiṡvavetyaprasāda iti | kṡāntimapi
notpādayediti |

kṡamaṇamapi notpādayet, cittamapi notpādayet | prāgaiva
prayogamityabhiprāya: | atha vā-apāya-

niyate tu karmaṇi satyasau pudgala: kṡāntimapi
nirvedhabhāgīyalakṡaṇāṃ notpādayati, kimaṅgānāsravaṃ

mārgamiti |

yathā balavatkuśalamūlādhivāsitā
upacitākuśalavipākadānaviguṇā bhavati,

tacchlokenopadarśayati-krtvā budho'lpamapīti | sarvam |
abudho'lpamapi pāpaṃ krtvā adha:

prayāti apāyam | budha: puna: mahadapi pāpaṃ krtvā
prajahātyanartham apāyam |

tadarthadvayaṃ yathākramaṃ drṡṭāntadvayena
sādhayati-lohamalpamapi saṃhataṃ piṇḍarūpāvasthitam

udake majjati | asaṃskrtatvāt | tadeva punarlohaṃ
pātrīkrtaṃ san mahaj jātamudake plavate

tarati; tadabhisaṃskāraguṇāt | evamabudho
guṇairapātrīkrtatvānmajjati, na tu budha:; guṇai: pātrī-

krtvāditi |

yasmāt pareṇa du:khaṃ nāstīti | yasmād du:khāt pareṇa
du:khaṃ nāsti bhavāntarasaṃgrhītam,

sa du:khasyānto du:khāvasānamityartha: | anyathā hi
maraṇakāle du:khasyānto bhavati | saprati-

sandhikaṃ tu tad du:kham | ata āha-apratisandhikaṃ du:khaṃ
karotītyartha iti | kathaṃ nirvāṇaṃ

karotīti | nityatvāt karaṇaṃ na yujyata ityabhiprāya: |
tatprāptivibandhāpanayanāditi | nirvāṇa-

prāptivibandhāpanayanāt | tatprāptervibandha:
kleśaprāptirupadhirvā, tadapanayanānnirvāṇaṃ karoti |

@741

evaṃ tāvadakṡīṇabhāvanāheya: phalastha: saptakrtva:
paramo bhavati |

tricaturvidhamuktastu dvitrijanmā kulaṅkula: ||34||

sa eva srota āpannastribhi: kāraṇai: kulaṅkulo bhavati-

1. kleśaprahāṇata:, tricatu:prakāraprahīṇatvāt |

2. indriyata:, tatpratipakṡānāsravendriyalābhāt |

3. janmata:, dvitrijanmāvaśeṡatvāt |

śloke tu dvayorgrahaṇam, srotaāpannasya paścāt prahīṇe
sati tatpratipakṡānāsravendriya-

syānuktasiddhatvāt | janma tu kadācidalpīya: syāt; pareṇa
bhavyatvād | ato'sya

grahaṇam |

kasmānna pañcaprakāraprahaṇāt ? tatprahāṇe
ṡaṡṭhasyāvaśyaṃ prahāṇāt | nahi tasyaika:

-------------------

tadyathā-ākāśaṃ maṇḍapāvasthāne na lakṡyate, sati
tasya vibandhe, tadapanayanānnityamapyākāśaṃ

karotītyucyate | tenāha-yathākāśaṃ kuru maṇḍapaṃ
pātayeti bhavanti vaktāra iti | anyo'pi

veti | prthagjana: paripakvasantāna: | na tu niyata iti |
kadācidihaiva parinirvāyāt antarābhāveṡu

cetyato nocyate |

dvitrijanmeti | dve vā trīṇi vā janmānyasyeti dvitrijanmā
| kecidevaṃ paṭhanti-

dvitrajanmeti dve vā trīṇi vā dvitrāṇi |
"saṃkhyayāvyayāsannādūrādhikasaṃkhyā: saṅkhyeye" (pā^

sū^ 2.2.25) iti samāsa: | "bahuvrīhau saṃkhyeye ḍac" (pā^
sū^ 5.4.73) iti samāsānta: |

dvitrāṇi janmānyasyeti dvitrajanmeti |

śloke tu dvayorgrahaṇamiti | kleśaprahāṇajanmano: | kasmāt
? ityāha-srotaāpannasyānu-

pūrvīkasya darśanaprahātavyeṡu prahīṇeṡu |
bhāvanāprahātavyānāṃ kleśānāmekasya prakārasya
yāvaccaturṇāṃ

paścātprahāṇe sati
tatpratipakṡasyaikadvitryādikleśaprakārapratipakṡasyā
nāsravasyendriyasya lābhasta-

syānukta siddhatvāt, ślokena tasyāgrahaṇam | na hi vinā
pratipakṡeṇa kleśaprakāraprahāṇamasti |

laukikenāpi hi mārgeṇa tasyāryasya
kleśaprakāraprahāṇe'nāsravasya tatpratipakṡasyendriyasya
lābho

bhavati | janma tu kadācidalpīya: syāt | yadīhaiva
parinirvāyāt antarābhāve upapadya vā | kiṃ

kāraṇam ? pareṇa bhavyatvāt | srotaāpattiphalāt pareṇa
sakrdāgāmitvasya yāvadarhattvasya

bhavyatvāt | ato'sya janmano grahaṇam |

"dvitrijanmā kulaṅkula:" iti niyamārthamidamiha vicāryate-ya
ekadvividhamukta:

sa kiṃ bhavati ? kulaṅkula ityeke |

tricaturvidhamuktagrahaṇaṃ tu udāharaṇārtham |
parimāṇārthaṃ vā-nāta: pareṇeti | ekadvividha-

mukta: pañcaṡaṭjanmetyapare | tricaturvidhamukta iti
viśeṡaparigrahāt | naitad vyākhyānakārai-

rvicāritamiti vicāryametat |

kasmānna pañcaprakāraprahāṇāt | kim ? kulaṃkulo
bhavatītyadhikāra: | tatprahāṇa iti

vistara: | pañcaprakāraprahāṇe ṡaṡṭhasyāpi
prakārasyāvaśyaṃ prahāṇāt | kasmāt ? ityāha-na hi

@742

prakāra: phalaṃ vighnayituṃ samartha:; ekavīcikasyeva
dhātvanatikramāt |

sa eva kulaṅkulo dvividha:-1. devakulaṅkula:, yo deveṡu dve
trīṇi vā kulāni

saṃsrtya parinirvāti tatra vā'nyatra vā devanikāye | 2.
manuṡyakulaṅkula:, yo manuṡyeṡu

tatra vā'nyatra vā dvīpe parinirvāti ||34||

sa eva puna: phalastha:-

āpañcamaprakāraghno dvitīyapratipannaka: |

yasya phalasthasyaikaprakāro yāvatpañcama: prahīṇo bhavati,
asau dvitīyaphala-

pratipannako veditavya: |

kṡīṇaṡaṡṭhaprakārastu sakrdāgāmyasau puna: ||35||

dvitīyaphalaprāpto bhavati | devān gatvā
sakrnmanuṡyalokāgamanāt sakrdāgāmī;

pareṇa janmābhāvāt | rāgadveṡamohānāṃ ca
tanutvādityucyate; mrduprakārāvaśeṡatvāt ||35||

sa eva puna: phalastha:-

kṡīṇasaptāṡṭadoṡāṃśa ekajanmaikavīcika: |

trtīyapratipannaśca,

tribhi: kāraṇai: sa eva sakrdāgāmyekavīciko veditavya:;
saptāṡṭaprakāraprahāṇāt,

tatpratipakṡānāsravendriyalābhāt, ekajanmāvaśeṡatvāt |

kathamasyaika: prakāra: phalaṃ vighnayituṃ śaknoti ?
dhātvatikramāt |

-------------------

tasyaika: prakāra: ṡaṡṭha: phalaṃ sakrdāgāmiphalaṃ
vighnayituṃ samartha iti | ekavīcikasyeveti |

viparītadrṡṭānta eṡa: | yathaikavīcikasyaika: prakāro
navamo'nāgāmiphalaṃ vighnayituṃ samartha:,

naivamasya srota āpannasya ṡaṡṭha: prakāra:
sakrdāgāmiphalaṃ vighnayituṃ samartha iti | kasmāt ?

ityāha-dhātvanatikramāditi | ekavīciko hi
kāmadhātumatikrāmati | ato'syaiko'pi prakāro

navama: phalaṃ vighnayitu samartha:; dhātvatikramasya
duṡkaratvāt | sakrdāgāmī tu dhātuṃ nātikrāmatīti

na tasyaika: kleśa: prakāra: ṡaṡṭha: phalaṃ vighnayituṃ
samartha iti |

tatra vānyatra vā devanikāya iti |
tadyathā-trāyastriṃśeṡu satyāni drṡṭvā dve trīṇi vā

kulāni saṃsrtya | tatraiva trāyastriṃśeṡu parinirvāti |
anyatra vā cāturmahārājakāyikeṡu yāmeṡu

vā parinirvāti | evamanyatrāpi yojyam ||34||

rāgadveṡamohānāṃ tanutvādityucyata iti | sūtre | katham ?
`trayāṇāṃ saṃyojanānāṃ prahāṇāt

rāgadveṡamohānāṃ na tanutvāt sakrdāgāmī bhavati" iti |
mrduprakārāvaśeṡatvāditi | mrdvadhimātro

mrdumadhyo mrdumrdurityetanmātrāvaśeṡatvāt ||35||

"kṡīṇasaptāṡṭadoṡāṃśa:" iti | doṡāṃśo
doṡāvayava: saptāṡṭaprakāralakṡaṇa: | indriyata

iti cātra trtīyaṃ kāraṇaṃ na sūtritaṃ tathaiva
vyākhyeyam | kathamasyeti vistara: | kathamasyaika-

vīcikasyaikaprakāro navama: phalaṃ vighnayituṃ samartha:, na
hi kulaṅkulasyaika: prakāra: phalaṃ

@743

avasthātraye hi karmāṇi vighnāyopatiṡṭhante" ityuktaṃ
prāk | yathā karmāṇi, evaṃ

kleśā api veditavyā iti |
vipākāni:ṡyandaphalabhūmyatikramāt | vīcirnāmāntaram,

tasya vaikajanmavyavahitatvāt, nirvāṇasya
ekakleśaprakāravyavahitatvādvā anāgāmi-

phalasya | eko vīcirasyetyekavīcika: |
trtīyaphalapratipannakaścaikavīciko veditavya:

prahīṇasaptāṡṭaprakāra: | pūrvaprahīṇaprakārastu
phalaprāptau na tāvat kulaṅkulo bhavatyekavīciko

vā yāvatphalaviśiṡṭo mārgo na sammukhīkrta: |

so'nāgāmī navakṡayāt ||36||

sa eva puna: phalastho navaprakāraprahāṇādanāgāmī
upadiṡṭa:, kāmadhātvāgamanāt |

"pañcānāmavarabhāgīyānāṃ saṃyojanānāṃ prahāṇāt"
ityucyate; prahāṇasaṅkulanāt | avaśyaṃ

dve trīṇi vā pūrvaṃ prahīṇāni bhavanti ||36||

so'ntarotpannasaṃskārāsaṃskāraparinirvrti: |

ūrdhvaṃsrotāśca,

-------------------

vighnayituṃ samartha iti ? ucyate; dhātvatikramāt |
yasmādasau navame prakāre prahīṇe kāmadhātu-

samatikrānto bhavati, na punastatropapadyate |

sa ca navama: prakāra: karmaṇā saha tatropapadyavedanīya
ityatastadvipākaniṡyandaphala-

bhūmyatikramāt | phalaṃ vighnayituṃ samartho bhavati |
avasthātraye hi karmāṇi vighnāyopatiṡṭhanta ityuktaṃ
prāk |

"kṡāntyanāgāmitārhattvaprāptau karmātivighnakrd" (abhi^
ko^ 4.107) iti | iha

tu kleśeṡu yojayitavyam | ata evāha-yathā karmāṇi evaṃ
kleśā ityādi | tasya

vaikajanmavyavahitatvāditi | tasya
kṡīṇasaptāṡṭaprakārasya sakrdāgāmina: | ekena janmanā

vāvahitatvānnirvāṇasya ekena vā kleśaprakāreṇa
vyapahitamasyānāgāmiphalamityekavīcika: |

na tāvatkulaṅkulo bhavatyekavīciko veti | laukikena mārgeṇa
pūrvaṃ tricaturvidhamukto'pi na

tāvat kulaṅkulo bhavati | kṡīṇasaptāṡṭaprakāro'pi na
tāvadekavīciko bhavati | tatpratipakṡā-

nāsravendriyalābhasyābhāvāt | ata
evāha-yāvatphalaviśiṡṭo mārgo na sammukhīkrta iti |

phalaviṡṭe tu tatpratipakṡe tadūrdhvaprakārapratipakṡe vā
sammukhīkrte tadānāsravendriyalābhāt | kulaṅkulo

bhavati, ekavīciko vetyarthāduktaṃ bhavati |

pañcānāmiti vistara: | pañcānāmavarabhāgāyīnāṃ
saṃyojanānāṃ prahāṇādanāgāmītyucyate

sūtre | prahāṇasaṅkalanāt | satkāyadrṡṭyādīnāṃ
prahāṇaikatvavyavasthāpanāt | dve trīṇi vā pūrvaṃ

prahīṇānīti | yadi tāvat kāmavītarāgo
niyāmamavakrāmati, dve pūrvaṃ prahīṇe laukikena mārgeṇa-

kāmacchanda:, vyāpādaśca |
satkāyadrṡṭyādīnāmaparyādāya prahāṇāt |
athānupūrvika:, trīṇi pūrvaṃ

prahīṇāni | kena ? darśanamārgeṇa satkāyadrṡṭi:,
śīlavrataparāmarśa:, vicikitsā ca | tasmāt

sākalyena pañcānāṃ prahāṇādityucyate ||36||

@744

antarā parinirvrtirasyetyantarāparinirvrti: |
evamutpanne'sya saṃskāreṇāsaṃskāreṇeti

yojyam | sa evānāgāmī puna: pañcadhā bhavati-

1. antarāparinirvāyī, yo'ntarābhave parinirvāti |

2. upapadyaparinirvāyī, ya upapannamātro na cirāt
parinirvātyabhiyukta-

vāhimārgatvāt | sopadhiśeṡanirvāṇena | so'pi
nirupadhiśeṡanirvāṇenetyapare | na,

āyurutsargāvaśitvāt |

3. sābhisaṃskāraparinirvāyī kila
upapadyapratiprasrabdhaprayoga: sābhisaṃskāraṃ

parinirvāti; abhiyuktāvāhimārgatvāt |

-------------------

"so'ntarotpannasaṃskārāsaṃskāraparinivrtti:" iti |
so'nāgāmī antarā utpanne

saṃskāreṇāsaṃskāreṇa parinirvrttirasyeti
antarotpannasaṃskārāsaṃskāraparinirvrtti: | yattūktam-

evamutpannasyeti, tanna budhyāmahe |
kathamutpannasyānāgāmina: parinirvrtirasyeti bahuvrīhi:
samāso

bhavati; anyapadārthe hi bahuvrīhirucyate, na svapadārthe ?
tenaivamiha pāṭhaṃ paśyāma:-evamutpanne-

'syeti | lekhakenaikāro'tra vināśita iti | tathā pāṭhe
hyamartha: sambhavati-utpanne janmani

parinivrtirasyeti utpannaparinivrti: | athaivameva pāṭha:
syāt, evaṃ vyākhyāyeta anādare ṡaṡṭhī,

tayaivaṃ samāsa: kriyeta-utpannasya janmana:
parinirvrtirasyānāgāmina ityutpannaparinirvrtira-

nāgāmīti | atha vā-utpannasyetyutpannajātirucyate |
utpannaparinirvrti: | atha parinirvrtyarthādeva

kevalādanāgāmyarthasyānyatvāt |

ūrvapadārthānanyatve'pyanāgāmisamānādhikaraṇasyotpanna
śabdasya

parinirvrtiśabdena saha bahuvrīhi: samāsa itīccheyu:,
subhaṇitametat syāt | sa evānāgāmī

puna: pañcadhā bhavatīti | antarāparinirvāyī,
upapadyaparinirvāyī, sābhisaṃskāraparinirvāyī,

anabhisaṃskāraparinirvāyī, ūrdhvaṃsrotāśceti nigamayati
|

abhiyuktavāhimārgatvāditi | abhiyukto
vīryavānārabdhavīrya ityartha: | vāhī mārgo

asyeti vāhimārga: | kathaṃ mārgo vāhī ?
vinābhisaṃskāreṇa sammukhībhāvāt | abhiyuktaścāsau

vāhimārgaścābhiyuktavāhimārga:, tadbhāva:, tasmāt |
utpannamātro na cirāt parinirvāti | sopadhi-

śeṡeṇa nirvāṇeneti | nirvāṇadvaividhyād
viśinaṡṭi-sopadhiśeṡanirvāṇena parinirvāti |
sarvāsravakṡayaṃ

karatītyartha: |

so'pi nirupadhiśeṡanirvāṇeneti | na
kevalamantarāparinirvāyī nirupadhiśeṡaparinirvāṇena

parinirvātyarhatvaṃ prāpyāyuraparisamāpya,
upapadyaparinirvāyyapi tatsadrśa ityapare | na |
āyurutsargā-

vaśitvāt | naitadevam, so'pi nirupadhiśeṡaparinirvāṇeneti
| kasmāt ?  āyurutsargāvaśitvāt |

āyuṡa utsarge tasyāvaśitvāt | kasmāt
punarasyātrāvaśitvam ? yatprāntakoṭikacaturthadhyāna-

lābhina āyurutsargavaśitvam, tacca prāntakoṭikaṃ dhyānaṃ
manuṡyeṡveva triṡu dvīpeṡūtpādyate | sa

ca rūpadhātūpapanna iti |
kimantarāparinirvāyiṇo'styāyurutsargavaśitvam ? yata
evamasau nirupadhi-

śeṡaparinirvāṇena parinirvāti, tasyāpi vaśitvaṃ nāsti |
antarābhavāvasthānāya tu tādrśaṃ karma

nāsti, yādrśamupapadyaparinirvāyiṇa iti
ato'ntarāparinirvāyī śīghraṃ parinirvāti | upapadyapari-

@745

4. anabhisaṃskāraparinirvāyī tvanabhisaṃskāreṇa;
abhiyogavāhimārgābhāvāt |

saṃskrtāsaṃskrtālambbanamārganirvāṇādityapare | tattu
na; atiprasaṅgāt |

sūtre tvanabhisaṃskāraparinirvāyī pūrvaṃ paṭhyate |
tathaiva yujyate; vāhyavāhimārga-

yoranabhisaṃskārasādhyatvādayatnayatnaprāptita: |
upapadyaparinirvāyiṇastu vāhitaro'dhimātra-

taraśca mārga:, mrdutarāścānuśayā iti |

-------------------

nirvāyī tu yāvadāyu: sthitvā
parinirvātītyupapadyaparinirvāyyeva sopadhiśeṡanirvāṇena

parinirvātītyucyate |

sābhisaṃskāraparirvāyī kileti | kilaśabdo
vaibhāṡikamatadyotaka: | svamataṃ hi

sūtrānusāreṇa paścād vakṡyate | apratiprasrabdhaprayoga
iti | pūrvaprayogavedhenānirākrtaprayoga ityartha: |

sābhisaṃskāram saprayatnam | abhiyuktāvāhimārgatvāditi |
abhiyuktatvāt, avāhimārgatvācca

tasya yogina: | ata evāsau sābhisaṃskāraparinirvāyī
sidhyati |

anabhisaṃskāreṇeti | pūrvaviparyayeṇa | prayogasya
pratiprasrabdhatvāt | abhiyogavāhi-

mārgābhāvāditi | abhiyogasya vīryasyābhāvāt,
vāhimārgasya cābhāvādityartha: | tadevamabhi-

yogādinānātvāt parinirvāṇaviśeṡa ukto bhavati |
upapadyaparinirvāyiṇo hyubhayamasti-

abhiyogaśca, vāhī ca mārga iti |
sābhisaṃskāraparinirvāyiṇo'bhiyogo'sti, na tvasya vāhī

mārga: | anabhisaṃskāraparinirvāyiṇastūbhayamapi
nāsti-nābhiyoga:, na ca vāhī mārga iti |

saṃskrtāsaṃskrtālambanamārgaparinirvāṇāditi |
saṃskrtaṃ saṃskāra ityeko'rtha: | evama-

saṃskrtam asaṃskāra iti | saṃskārālambanena mārgeṇa
du:khasamudayamārgālambanena mārgeṇa ya:

kleśān prajahāti, sa sābhisaṃskāraparinirvāyī |
yo'saṃskārālambanena nirodhālambanena,

so'nabhisaṃskāraparinirvāyīti |

tattu na; atiprasaṅgāditi | tattu naivam | kasmāt ?
atiprasaṅgāt | antaropapadyapari-

nirvāyiṇorapi
saṃskrtāsaṃskrtālambanamārgaparinirvāṇāt pratyekaṃ
sābhisaṃskārābhisaṃskāra-

parinirvāyitvaprasaṅga: | tatrasthau dvāveva pudgalau
syātām, na pañceti |

anabhisaṃskāraparinirvāyī pūrvaṃ paṭhyata iti |
sābhisaṃskāraparinirvāyiṇa: pūrvamayaṃ

paṭhyate-anabhisaṃskāraparinirvāyī,
sābhisaṃskāraparinirvāyīti | tathaiva yujyata iti vistara:
|

anabhisaṃskārasābhisaṃskāraparinirvāyiṇoryathākramam |
vāhyavāhimārgayo: pudgalayo: parinirvāṇa-

syānabhisaṃskārasādhyatvāt
pūrvasya,abhisaṃskārasādhyatvāccetarasya | kathaṃ tathā
sādhyatvam ?

ityāha-ayatnayatnaprāptitastatparinirvāṇasya
yathākramamityeva |

atha vāhyavāhimārgayoriti mārgayoreva grahaṇam, na
pudgalayorabhisambandha: ? vāhino

mārgasyānabhisaṃskārasādhyatvādavāhinaścābhi
saṃskārasādhyatvāt, ayatnayatnaprāptita:, ayatna-

sammukhībhāvata: pūrvamārgasya, yatnaprāptita itarasyeti
tadevamanabhisaṃskāraparinirvāyī pūrvaṃ yujyate |

āha-yadyanabhisaṃskāraparinirvāyiṇo vāhī mārga:,
anabhisaṃskārasādhyatvādupapadya pari-

nirvāyiṇo'pi vāhī mārga iti kastayorviśeṡa iti ? ata
ucyate-upapadyaparinirvāyiṇastu

@746

5. ūrdhvasrotā yasyordhva gatirna tatraiva parinirvāṇaṃ
yatropapanna: | sroto

gatirityeko'rtha: |

sadhyāne vyavakīrṇe'kaniṡṭhaga: ||37||

ūrdhvasrotā dvividha:-hetuta:, phalataśca | hetuto
vyavakīrṇāvyavakīrṇadhyānatvāt |

phalato'kaniṡṭhabhavāgraparamatvāt | tatra yena dhyānaṃ
vyavakīrṇaṃ so'kaniṡṭhān gatvā

parinirvāti ||37||

sa pluto'rdhapluta: sarvacyutaśca,

sa punareṡo'kaniṡṭhaparama ūrdhvasrotāstrividha:,
plutādibhedāt |

1. tatra pluto nāma ya iha dhyānāni vyavakīrya
dhyānatrayāt parihīṇa: prathamaṃ

dhyānamāsvādya brahmakāyikeṡūpapanna:
pūrvābhyāsavaśāccaturthaṃ dhyānaṃ vyavakīrya tasmāt

pracyuto'kaniṡṭheṡūpapadyate | eṡa hi madhyānimajjanāt
pluta: |

2. ardhapluto nāma yastata: śuddhāvāseṡūpapadya
madhyādekamapi sthānāntaraṃ

vilaṅghyākaniṡṭhān praviśati | mahābrahmasvāryo
nopapadyate; drṡṭisthānatvād, eka-

nāyakatvācceti |

-------------------

mārgo vāhitaro jitatara: | nānabhisaṃskāraparinirvāyiṇa:
| evamadhimātrataro hetūpacayata: |

mrdutarāścānuśayā: mārgādhimātrataratvena kṡapitatvāt
|

ūrdhvasrotā iti | ūrdhvasroto gatirasyeti ūrdhvasrotā: |
yatra ūrdhvamiti paṭhyate-

"ūrdhvaṃ damācca dehācca" iti, ūrdhvadamika: ūrdhvadehika
iti | tatpratyayasanniyogenordhvaśabdasya

māntatopi nipātyata iti veditavyam | yathā ciraśabdasya
cirantanamityūrdhvamiti nipāto-

'stītyapare | akārānto'pi tūrdhvaśabdo'styeveti na vāryate
|

vyavakīrṇāvyavakīrṇadhyānatvāditi | miśritāmiśrita
dhyānatvādityartha: | anāsraveṇa

sāsravasya dhyānasya miśritatvāt ||37||

iha dhyānāni vyavakīrya dhyānatrayāt parihīyata iti |
dhyānavyavakīrṇaṃ caturthadhyānavyava-

kiraṇapūrvakam |" ākīryate caturtha prāg" (abhi^ ko^ 6.42)
iti vacanāt | caturthameva

hi dhyānamādito vyavakiraṇe samartham, nānyat | caturthācca
dhyānādaparihīṇasya prathamādiṡu

dhyāneṡūpapattirnāstītyata ucyate-dhyānatrayāt parihīṇa
iti | kathaṃ ca parihīṇa: ? ityāha-

prathamaṃ dhyānamāsvādyeti | madhyānimajjanāt |
madhye'nimajjanāt |

ardhapluto nāmeti vistara: | ya ekamapi sthānāntaraṃ
vilaṅghya śuddhāvāseṡūpapadyākaniṡṭhān

praviśatītyevaṃ vākyābhisambandha: |
drṡṭisthānatvāditi | mahābrahmāṇāṃ
prathamopapannānāṃ ca mahābrahmaṇi

nirmāyakāyābhimānata: | ekanāyakatvācceti | kim ?
mahābrahmasvāryo nopapadyate | āryasya

hi prabhāvavatastatrotpāde satyubhayanāyakatvaṃ syāt |
ni:sapatnena ca karmaṇā tatrādhipatyam |

ata: sasapatnaṃ na bhavatīti |

@747

3. sarvacyuto nāma ya: sarvāṇi sthānāntarāṇi
sañcaryākaniṡṭhān praviśati | na ca

kadācidanāgāmī | tatraivotpattyāyatane dvitīyaṃ
janmābhinirvartayati, viśeṡagāmitvāt |

evaṃ cāsya paripūrṇamanāgāmitvaṃ bhavati |
yatropapannastatastatra cātyantamanāgamanāt |

evaṃ tāvaddhyāne vyavakīrṇe'kaniṡṭhago veditavya: |
tata:-

anyo bhavāgraga: |

avyavakīrṇadhyāna ūrdhvasrotā bhavāgraniṡṭho bhavati |
sa hi samāpattyantarāṇyā-

svādayan sarvasthānāntareṡūpapadyāpraviśyaiva
śuddhāvāsānārūpyakramotpattito bhavāgraṃ gatvā

parinirvāti | śamathacarito hyeṡa: | pūrvakastu
vipaśyanācarita: | antarā parinirvāṇa-

mūrdhvasrotaso yujyamānaṃ paśyāma: |
akaniṡṭhabhavāgraparamatvaṃ tu pareṇa gatyabhāvād |
yathā

saptakrtva: paramatvaṃ srotaāpannasyeti |

ime tāvat pañca rūpopagā anāgāmina: |

ārūpyagaścaturdhā'nya:,

anya ārūpyago'nāgāmī, yo rūpavītarāga
itaścyutvārūpyeṡūpapadyate | sa

punaścaturvidha:, upapadyādiparinirvāyibhedāt |

ta ete ṡaḍanāgāmino bhavanti |

-------------------

sarvāṇi sthānāntarāṇīti | brahmakāyikebhyaścyutvā
brahmapurohitādīni sudarśanāntāni

caturdaśasthānāntarāṇi sañcaryākaniṡṭhān praviśati |
yatropapannastatastatra cātyantamanāgamanāditi |

yatropapannastadyathā-prathamadhyāne, tato'tyantamanāgamanāt
kāmadhātau | tathā yatropapannasya cātyanta-

manāgamanāt | tatra ca puna: dhyāne'tyantamanāgamanāt |
paripūrṇamanāgāmitvam, punastatra dvitīya-

janmākaraṇāt |

śamathacarito hyeṡa iti | ya eṡa bhavāgraparama:, sa
samādhipriya: | ārūpyeṡu ca samādhi-

ratipraśānta: | tasmādayamārūpyān praviśati | pūrvakastu
vipaśyanācarita iti | yo'sāvakaniṡṭhaparama

ukta:, sa prajñāpriya: śuddhāvāsān praviśati |
antarāparinirvāṇamiti vistara: | naitat prati

śāstrakārairniścitam, na ca pratiṡiddham,
ato'pratiṡedhādūrdhvasrotaso'kaniṡṭhaparamasya bhavāgra-

paramasya cāntarā akaniṡṭhāṃ bhavāgraṃ ca praviśya
parinirvāṇaṃ yujyamānaṃ paśyāma: | sambhavaṃ tu

paśyāma ityartha: | nanu cākaniṡṭhaparamo bhavāgraparama
iti coktam ? ata āha-akaniṡṭha-

bhavāgraparamatvaṃ tu pareṇa gatyabhāvād | akaniṡṭhebhyo
bhavāgrāccordhva gatyabhāvāt | tadyathā srota-

āpannasya saptakrtva: paramatvam | na hi tasya dvau trīn vā
bhavānabhinirvartya parinirvāṇaṃ na

sambhavatīti | tata: pareṇa tvaṡṭamaṃ bhavaṃ
nābhinirvartayatīti saptakrtva: parama ukta iti |

sa punaścaturvidha iti | antarāparinirvāyyabhāvānna
pañcavidha: | ete ṡaḍanāgāmino

bhavantīti | antarāparinirvāyī, upapadyaparinirvāyī,
sābhisaṃskāraparinirvāyī, anabhisaṃskāra-

parinirvāyī, ūrdhvasrota:, ārūpyagaśca |
ṡaṡṭhaścaturthābhedamavigaṇayyeti |

@748

tata:-

iha nirvāyako'para: ||38||

ihaiva janmanyapara: parinirvāti | sa
drṡṭadharmaparinirvāyī saptama: ||38||

punastrīṃ strividhān krtvā nava rūpopagā: smrtā: |

punastrayāṇāmanāgāmināṃ tridhā bhedād rūpopagā
navānāgāmino bhavanti | katameṡāṃ

trayāṇām ? antaropapadyaparinirvāyiṇorūrdhvasrotasaśca |

kathaṃ tridhā bhedāt ?
antarāparinirvāyiṇastāvadāśvanāśuciraparinirvāṇāt

drṡṭāntatrayeṇa | upapadyaparinirvāyiṇa
upapadyābhisaṃskārānabhisaṃskāraparinirvāṇāt | sarve

hyete upapadyaparinirvāṇādupapadyaparinirvāyiṇa: |
ūrdhvasrotasa: plutādibhedāt | sarveṡāṃ

vā trayāṇāmāśvanāśuciraparinirvāṇāditi tritvam |

-------------------

duṡṭadharmaparinirvāyī | drṡṭajanmaparinirvāyītyartha:
||38||

katameṡāṃ trayāṇāmiti vistara: | trayo'nāgāmina iti
nirbhidya noktā ityanavabudhyamāna

itara: prcchati | ācāryo'pi arthāpattyā uktā eta iti
paśyan vivrṇoti-antaropapadya-

parinirvāyiṇo: | antarāparinirvāyiṇa:
upapadyaparinirvāyiṇaścetyartha: | ūrdhvasrotasaśca
trtīya-

syeti | āśvanāśuciraparinirvāṇāt drṡṭāntatrayeṇeti |
āśuparinirvāyī, anāśuparinirvyayī

ciraparinirvāyī ca drṡṭāntatrayeṇa yojayitavyā: |
tadyathā parītta: śakalikāgnirabhinirvartamāna

evaṃ nirvāyāt, evaṃ prathamo ya āśuparinirvāyī |
tadyathā'yoguḍānāṃ vāyasphālānāṃ vā

dīptāgnisamprataptānāṃ ayoghanena hanyamānānāṃ
aya:prapāṭikotpatatyeva nirvāyāt, evaṃ dvitīyo-

'nāśuparinirvāyī | tadyathā'yoguḍānāmiti
pūrvavadyāvadaya: prapāṭikotplutya prthivyāmapatitaiva

nirvāyāt, evaṃ trtīyo yaściraparinirvāyī | etacca
sūtraṃ vistareṇa purastāllikhitamiti (abhi^

ko^ 3.12) na punarlikhyate |
upapadyābhisaṃskārānabhisaṃskāraparinirvāṇāditi |
upapadya

parinirvāṇād, abhisaṃskāreṇa, anabhisaṃskāreṇa
parinirvāṇāt tridhābhedānnavānāgāmino

bhavantīti sambandha: | upapadyaparinirvāyī ya
upapannamātra: parinirvāti, na tvabhisaṃskāreṇānabhi-

saṃskāreṇa vā parinirvāti | sābhisaṃskāraparinirvāyī
tu nopapadyaiva parinirvāti, kiṃ tarhi ?

abhisaṃskāreṇāpratiprasrabdhasya
pūrvābhisaṃskāraparinirvāti; upapadyaparinirvāyī tu
nābhiyogeneti

viśeṡa: | anabhisaṃskāraparinirvāyī puna:
pratiprasrabdhapūrvābhisaṃskāro'bhisaṃskāramanantareṇa

parinirvātītyayameva eṡāṃ viśeṡo'vagantavya: |

yathā tu
sābhisaṃskārānabhisaṃskāraparinirvāyiṇāvapyupapadya
parinirvāyyākhyāṃ labhete,

tathā darśayannāha-sarve hyeta
upapadyaparinirvāṇādupapadyaparinirvāyiṇa iti |
plutādibhedāditi |

plutārdhaplutasarvacyutabhedādityartha: | sarveṡāṃ vā
trayāṇāmiti | antaropapadyaparinirvāyyūrdhvasrotasā-

māśvanāśuciraparinirvāṇāt tridhā bheda: |
kaścidantarāparinirvāyī āśuparinirvāyī bhavati |

evamupapadyaparinirvāyī, ūrdhvasrotāśceti | asmācca
tridhābhedānnavānāgāmino bhavantīti sa

eva sambandho vācya: |

@749

tadviśeṡa: puna: karmakleśendriyaviśeṡata: ||39||

teṡāṃ punastrayāṇāṃ navānāṃ cānāgāmināṃ
karmakleśendriyaviśeṡād viśeṡa: | trayāṇāṃ

tāvadabhinirvrttyupapadyāparaparyāya
vedanīyakarmopacitatvādyathākramaṃ
mrdumadhyādhimātrakleśa-

samudācāratvād adhimātramadhyamrdvindriyatvācca |

teṡāmapi pratyekamata eva yathāyogaṃ viśeṡa: |
prathamayostrikayo: kleśendriya-

viśeṡāt pūrvavat | paścimasya
trikasyāparaparyāvedanīyakarmaviśeṡācceti |

ta ete navaprakārakleśendriyatvānnavānāgāmino bhavanti
||39||

-------------------

"tadviśeṡa: puna:" iti vistara: | teṡāṃ
punastrayāṇāmantaropapadyaparinirvāyiṇo:

nirvāyiṇo:, ūrdhvasrotasaśca | navānāṃ caiṡāmeva
pratyekaṃ tridhābhedād yathāvarṇitād viśeṡa: |

karmakleśendriyaviśeṡāt | karmaṇa: kleśasyendriyasya ca
viśeṡād bhavati | katham ? ityāha-

trayāṇāmiti vistara: | abhinirvrtti: | antarābhāva: |
abhinirvrttivedanīyasya karmaṇa upa-

citatvādantarāparinirvāyī, upapadyavedanīyasya karmaṇa
upacitatvādupapadya parinirvāyī, apara-

paryāyavedanīyasya karmaṇa: upacitatvādūrdhvasrotā
ityevaṃ tāvatteṡāṃ trayāṇāṃ karmaviśeṡād viśeṡa: |

mrdumadhyādhimātrakleśasamudācāratvād
yathākramameṡāmeva kleśaviśeṡād viśeṡa: | adhimātra-

madhyamrdvindriyatvācca |
yathākramameṡāmevendriyaviśeṡādviśeṡa iti |

teṡāmapi pratyekamata evaṃ yathāyogaṃ viśeṡa iti |
teṡāmapi pratyekaṃ bhinnānāṃ navānā-

mityartha: | ata evaṃ karmādiviśeṡāt yathāyogaṃ na
yathākramam, viśeṡo'vagantavya: |

kathamityāha-prathamayostrikayoriti vistara: |
yaccāntarāparinirvāyiṇāṃ trikam, yaccopapadyapari-

nirvāyiṇām, tayostrikayo: kleśendriyaviśeṡāt,
mrdumadhyādhimātrakleśasamudācāratvāt,

adhimātramadhyamrdvindriyatvācca yathākramaṃ viśeṡa:, na
tu karmaviśeṡāt | yasmāt prathamasya

trikasyābhinirvrttivedanīyaṃ karma tulyam, dvitīyasya
copapadyavedanīyaṃ karma tulyamiti | paścimasya

trikasyāparaparyāyavedanīyakarmaviśeṡācca viśeṡa: |
plutādīnāṃ hyaparaparyāyavedanīyaṃ karmabhinna-

mityato'paraparyāyavedanīyakarmaviśeṡāt,
kleśendriyaviśeṡācca | cakārānukrṡṭatvāt viśeṡo

mrdumadhyādhimātrakleśasamudācāratvāt,
adhimātramadhyamrdvindriyatvācca | yathākramamityartha: | ta

ete navaprakārakleśendriyatvāditi | ta ete navānāgāmino
navaprakārakleśatvāt, navaprakārendriya-

tvācca navānāgāmino bhavanti |
karmaṇo'grahaṇamavyāpitvāt | na hi prathamayostrikayo:

karmaviśeṡād viśeṡo'stīti kathaṃ punarete
navaprakārakleśā bhavanti ? iha kleśastriprakāra:-

mrdumadhyādhimātra iti | mrdurantarāparinirvāyiṇam,
madhya upapadyaparinirvāyiṇām, adhimātra

ūrdhvasrotasām | tatra prathamo'ntarāparinirvāyī
mrdumrdukleśa:, dvitīyo mrdumadhyakleśa:, trtīyo

mrdvadhimātrakleśa: | upapadyaparinirvāyiṇāṃ prathama
upapadyaparinirvāyī madhyamrdukleśa:, dvitīya:

sābhisaṃskāraparinirvāyī madhyamadhyakleśa:,
trtīyo'nabhisaṃskāraparinirvāyī madhyādhimātra-

kleśa: | ūrdhvasrotasāmapi pluto'dhimātramrdukleśa:,
ardhapluto'dhimātramadhyakleśa:,

sarvasthānacyuto'dhimātrādhimātrakleśa iti | kathaṃ
navaprakārendriyā bhavanti ? tathaivendriyamapi

@750

kathaṃ tarhi sūtre sapta satpuruṡagatayo deśitā: ?

ūrdhvasroturabhedena sapta sadgatayo matā: |

ūrdhvaṃ sravaṇadharmā ūrdhvasrotā: | tasyābhedanirdeśāt
sapta satpuruṡagataya:

sūtre'bhihitā: |

kasmāt punaretā eva satpuruṡagataya:, nānyā:
śaikṡagataya: ? etā hi gatayo

yeṡām, teṡāṃ sati ca karmaṇi vrtti: kuśale,
asatyavrttirakuśale | etāśca gatīrgatānāṃ

na puna: pratyāgatirasti | na tvetadyathoktamanyatrāsti |
ata:-

sadasadvrttyavrttibhyāṃ gatāpratyāgateśca tā: ||40||

sapta satpuruṡagatayo nānyā iti | yattarhi sūtra evoktam-"sa
katama: ? śaikṡya:

samyagdrṡṭyā samanvāgata:" iti vistara: |

anyeṡāmapyasti pāryāyikaṃ satpuruṡatvam | pañcavidhasya
pāpasyātyantamakaraṇa-

-------------------

triprakāram-adhimātraṃ madhyaṃ mrdu ceti |
adhimātramantarāparinirvāyiṇām, madhyamupapadyapari-

nirvāyiṇām, mrdūrdhvasrotasām | tatra
prathamo'ntarāparinirvāyī adhimātrādhimātrendriya:,
dvitīyo-

'dhimātramadhyendriya:, trtīyo'dhimātramrdvindriya: |
upapadyaparinirvāyiṇāṃ prathamamupapadyaparinirvāyī

madhyādhimātrendriya:, sābhisaṃskāraparinirvāyī
madhyamadhyendriya:, anabhisaṃskāraparinirvāyī

madhyamrdvindriya: | ūrdhvasrotasāmapi pluto
mrdvadhimātrendriya:, ardhapluto mrdumadhyendriya:,

sarvasthānacyuto mrdumrdvindriya iti ||39||

kathaṃ tarhi sūtre sapta satpuruṡagatayo deśitā iti |
`sapta vo'haṃ bhikṡava: satpuruṡagatīrdeśa-

yiṡyāmi | anupādāya ca parinirvāṇam"-ityetat sarvaṃ
sūtraṃ "gatisūtratrta:" (abhi^ ko^

3.12) ityatra pradeśe likhitamiti na punarlikhyate | atra ca
sūtre sapta satpuruṡagatayo deśitā:-

trayo'ntarāparinirvāyiṇa:, traya upapadyaparinirvāyiṇa sati
ṡaḍ gataya:, ūrdhvasrotogatiśca saptamī

iti |

ūrdhva sravaṇadharmeti | krdantametacchabdarūpamiti |
vidhārthametacchabdarūpamiti darśayati |

ūrdhvamiti ca kriyāviśeṡaṇamiti | tasyābhedanirdeśāditi
| tasyordhvasrotasa: plutādibhedā-

nirdeśādityartha: | vineyāśayāpekṡo hi sūtranirdeśa: |

nānyā: śaikṡā gataya iti | na srotaāpannasakrdāmigataya
ityartha: | gati:, upapatti:,

samparāya:-ityete sūtre paryāyā ucyante |
teṡāmityanāgāminām | sati ca karmaṇi vrtti: |

prāṇātipātādyakaraṇāt | asati cāvrtti: |
abrahmacaryādyakaraṇāt | akuśalena hi cittenā-

brahmacaryādikaraṇamiti | teṡāṃ tu vītarāgāṇāṃ
satyeva karmaṇi vrtti:, nāsati: prahīṇākuśalatvāt |

na puna: pratyāgatiriti | yāsu gatiṡūpapannā: tatra tatra
caiṡāmatyantamanāgamanamityartha: | na

tvetadyathoktamanyatrāstīti | yadetat satyeva vrttirasati
cāvrttirevāpuna: pratyāgamanaṃ ca, tadetat

srotaāpanne sakrdāgāmini ca nāstīti |

anyeṡāmapīti | srotaāpannasakrdāgāmināmapītyartha: |
pāryāyikamiti | paryāye bhavaṃ

@751

saṃvarapratilambhāt, prāyeṇākuśalaprahāṇācca | yeṡāṃ
tu niṡparyāyeṇa teṡāmihādhikāra: ||40||

kiṃ puna parivrttajanmano'pyanāgāmina eṡa bhedo'sti ?
yasmāt

na parāvrttajanmārya: kāme dhātvantaropaga: |

kāmadhātau parāvrttajanmāntara āryo na dhātvantaraṃ
gacchati; anāgāmiphalaṃ prāpya

tatraiva janmani parinirvāṇāt | rūpadhātau tu
parāvrttajanmā kadācidārūpyān praviśati |

ya ūrdhvasrotā bhavāgraparama: |

yattarhi śakreṇoktam-"ye te devā akaniṡṭhā iti viśrutā:,
ante me hīyamānasya

tatropapattirbhaviṡyati" ?
abhidharmalakṡaṇānabhijñatvāditi vaibhāṡikā: |
bhagavatāpi

anivāraṇam, saṃharṡaṇīyatvāditi |

-------------------

pāryāyikam | kenacit prakāreṇa bhavatītyartha: | katham ?
ityāha-pañcavidhasya pāpasyāntama-

karaṇasaṃvarapratilambhāditi | pañcavidhasya pāpasya
prāṇātipātādattādānakāmamithyācāramrṡāvāda-

madyapānalakṡaṇasyākaraṇenākriyayā saṃvara:
saṃvaraṇam; tasya pratilambhāt | na hyāryā janmāntare-

'pyetat pañcavidhaṃ pāpamadhyācaranti |
akaraṇasaṃvaravacanam; samādānasaṃvarasyānāvaśyakatvāt
|

prāyeṇeti | darśanaprahātavyānāma kuśalānāṃ
sarveṡāmatyanta prahāṇāt | bhāvanāprahātavyānāṃ ca
kāmā-

vacarāṇāṃ keṡāñcit sambhavata: | yeṡāmiti vistara: |
yeṡāṃ tu ni:paryāyeṇa na prakārāntareṇa

srotaāpannasakrdāgāmivat satpuruṡatvam | kiṃ tarhi ?
sarvasya pāpasyātyantamakaraṇa-

saṃvarapratilambhāt | sarveṡāṃ cākuśalānāṃ
darśanaprahātavyānāṃ kleśānāṃ prahāṇāt |
bhāvanāprahātavyānāṃ

ca kāmāvacarāṇāṃ sarveṡāṃ navaprakārāṇāmapi
prahāṇāt | teṡāṃ satpuruṡāṇāmanāgāmināmiha

sūtre'dhikāra: | sapta satpuruṡagataya ityato'nyeṡāṃ
pāryāyikaṃ satpuruṡatvaṃ na pratiṡidhyate ||40||

kiṃ puna: parivrttajanmano'pyanāgāmina eṡa bhedo'sti |
antarāparinirvāyītyevamādika: |

parivrttajanmānāgāmīya: prathame janmani
srotaāpattiphalaṃ sakrdāgāmiphalaṃ vā prāpya dvitīye

janmanyanāgāmī bhavati | kāma iti viśeṡaṇam | yasmād
rūpadhātau parivrttajanmā kadācidārūpyān

praviśatīti | tatraiva janmani parinirvāṇāditi |
kāmadhātau du:khabahulatvenāsya tīvrasaṃvegatvāt |

yattahīti vistara: | śakreṇoktam-`itaścyuto'haṃ
manuṡyeṡūpapanno yadyarhattvaṃ prāpya na

parinirvāmi, ye te devā akaniṡṭhā ti viśrutā:, ante me
hīyamānasya tatropapattirbhaviṡyati'

iti | sa hi deveṡveva srotaāpanno manuṡyāṃ^ścāgatya
parinirvāsyāmīti vacanāt parivrttajanmā

bhavet | ante nikāyasabhāgāvasāne mama
hīyamānasyārhattvādaprāptiparihāṇyā parihīyamāṇasya,

tatrākaniṡṭheṡūpapattirbhaviṡyatīti prārthanāvacanād
dhātvantaragamanamastīti gamyate, tat kathaṃ kāma-

dhātau parivrttajanmāntara āryo dhātvantaraṃ na
gacchatītyucyata iti ? sūtrārtho drśyate | brūyāstam |

dharmalakṡaṇānabhijñatvācchakreṇaivamuktam, tasmādadoṡa
iti | bhagavatā tarhyevaṃ śrṇvatā kasmādasau

na nivārita:-mā tvameva voca iti ? ata
ucyate-bhagavatāpyanivāraṇam, saṃharṡaṇīyatvāditi |

kāmadu:khaparityāgābhilāṡeṇa
saṃharṡaṇīyamityabhiprāya: |

cyutinimittopapattidu:khodvignasya
saṃharṡaṇīyatvādityācāryasaṅghabhadra: |

@752

sa cordhvajaśca naivākṡasañcāraparihāribhāk ||41||

sa ca kāmadhātau parivrttajanmā
ūrdhvadhātūpapannaścāryo naivendriyāṇi sañcarati, nāpi
kathañcit parihīyate |

kiṃ puna: kāraṇaṃ parivrttajanmāntarasyāryasya
rūpārūpyapraveśendriyasañcāraparihāṇayo

neṡyante ? yasmānna santi |

kasmānna santi ? janmāntaraparivāsenendriyāṇāṃ
paripakvataratvād, āśrayaviśeṡa-

lābhācca |

atha kasmādavītarāga: śaikṡo nāntarāye parinirvāyī
bhavati ? mārgasyājitatvāda-

sammukhībhāvata:, anuśayānāṃ ca nātimandatvāt |
du:samatikāmatvāt kāmadhātoriti

vaibhāṡikā: | bahu hyanena kartavyaṃ
bhavati-akuśalāvyākrtakleśaprahāṇam, dvitri-

śrāmaṇyaphalaprāpti:, tridhātusamatikramaśca |
taccāntarābhavastho na śakta: kartumiti ||41||

yaduktam-"sa dhyāne vyavakīrṇe'kaniṡṭhaga:" (abhi^ 6.37)
iti, atha

katamaddhyānaṃ prathamato vyavakīryate ?

ākīryate caturthaṃ prāk,

-------------------

indriyāṇāṃ paripakvataratvāditi |
prajñādīnāmindriyāṇāṃ
niṡyandaphalapuṡṭiviśeṡādityartha: |

āśrayaviśeṡalābhācca |
yasmāccāśrayaviśeṡamanupahataṃ
mārgasammukhībhāvānukūlaṃ pratilabhate |

drśyante hi tīkṡṇendriyā api santa āśrayavaiguṇyād
guṇebhya: parihīyamāṇā ityato janmāntara-

parivāsenendriyāṇāṃ paripakvataratvādindriyasañcāro
nāsti | āśrayaviśeṡalābhācca parihāṇirnāsti |

anenaiva janmāntaraparivāsena dhātvantaragamanaṃ na
bhavatīti |

mārgasyājitatvādasammukhībhāvata iti | yasmān
mārgasyājitatvādasammukhībhāva:,

tasmāt kāraṇādavītarāgata: śaikṡa: srota āpanna:
sakrdāgāmī ca nāntarāparinirvāyī bhavati |

anuśayānāṃ ca nātimandatvāt | yasmāccānuśayāstasya
nātimandā:, ato nāntarāparinirvāyī

bhavatītyayamā cāryasya parihāra: |

vaibhāṡikāṇāṃ ka: parihāra: ?
ityāha-dussamatikramatvāt kāmadhātoriti vaibhāṡikā

iti | katham ? ityucyate-bahu hyanena kartavyaṃ bhavati
akuśalāvyākrtakleśaprahāṇam |

akuśalānāṃ kāmāvacarāṇāmavyākrtānāṃ ca
rūpārūpyāvacarāṇāṃ prahāṇamiti | dvitriśrāmaṇya-

phalaprāptiriti | dve vā trīṇi vā śrāmaṇyāni phalāni
prāptavyāni | sakrdāgāminā dve śrāmaṇyaphale

prāptavye-anāgāmiphalam, arhattvaphalaṃ ca | srota āpanne
trīṇi-sakrdāgāmiphalam,

anāgāmiphalam, arhattvaphalaṃ ca | vītarāgeṇa
punarekamevārhattvaphalaṃ prāptavyamiti | tridhātusamati-

kramaścāvītarāgeṇa karttavya: | vītarāgeṇa tu
rūpāvītarāgeṇāntarāparinirvāyiṇā bhavatā dvidhātu-
samatikrama: kartavya iti ||41||

"ākīryate" iti | vyavakīryate vyatibhidyate |
anāsravābhyāṃ sāsravaṃ caturthaṃ dhyānaṃ

@753

sa hi sarvakarmaṇya: samādhi: sukhapratipadāmagratvāt |
evaṃ ca puna: vyavakīryate-

arhannanāgāmī vā pravāhayuktamanāsravaṃ caturthaṃ
dhyānaṃ samāpadyate | tasmādvyutthāya pravāhayuktaṃ

tadeva sāsravaṃ samāpadyate, punaścānāsravam |

evaṃ pravāhāprahāṇena yadā kila dvau kṡaṇāvanāsravau
samāpadyate, dvau sāsravau,

punaścānāsravau-ayaṃ vyavakiraṇasya prayoga: |

niṡpattikṡaṇamiśraṇāt |

yadā tvanāsravasya kṡaṇasyānantaraṃ sāsravaṃ
sammukhīkaroti sāsravasyānāsravam |

evaṃ sāsravasya kṡaṇasyānāsravābhyāṃ miśraṇāt
vyavakiraṇaṃ niṡpannaṃ bhavatīti vaibhāṡikā: |

dvau hi kṡaṇāvānantaryamārgasadrśau, trtīyo
vimuktimārgasadrśa iti evaṃ caturthaṃ

dhyānaṃ vyavakīrya tadvalenānyānyapi vyavakīryante |
kāmadhātau triṡu dvīpeṡu prathamaṃ

vyavakīryate | paścāt parihīṇena rūpadhātau |

aśakyaṃ tu kṡaṇavyavakiraṇamanyatra buddhāt | ata
icchāta: pravāhatrayasamāpattito

niṡpannaṃ bhavatīti paśyāma: |

kimarthaṃ punardhyānaṃ vyavakīryate ?

upapattivihārārtha kleśabhīrutayāpi ca ||42||

tribhi: kāraṇairdhyānaṃ vyavakiranti-tīkṡṇendriyā
anāgāmina: śuddhāvāsopapattyarthaṃ

iṡṭadharmasukhavihārārthaṃ ca, mrdvindriyā:
kleśabhīrutayā cāsvādanāsamprayuktasamādhi-

dūrīkaraṇādaparihāṇyartham, arhantastu tīkṡṇendriyā
drṡṭadharmasukhavihārārtham, mrdvindriyā:

kleśabhīrutvāccāparihāṇyartham ||42||

-------------------

miśrīkriyata ityartha: | sukhapratipadāmagratvāditi |
sukhāpratipadaścatvāri maulāni dhyānāni,

"dhyāneṡu mārga: pratipat sukhā" (abhi^ ko^ 6.66) iti
vacanāt | tāsāṃ caturthaṃ dhyānamagram,

aṡṭāpakṡālamuktatvāt |

yadā kileti | kilaśabdo vaibhāṡikamatadyotaka: | svamataṃ
tu paścād darśayiṡyati-

aśakyaṃ tu kṡaṇavyavakiraṇamiti vistareṇa |

dvau hi kṡaṇāvānantaryamārgasadrśāviti |
anāsravasāsravau | trtīyo vimuktimārgasadrśa

ityanāsrava: |

mrdvindriyā: kleśabhīrutayā ca vyavakiranti |
caśabdācchuddhāvāsopapattyarthaṃ drṡṭadharmasukha-

vihārārthaṃ ca vyavakiranti | tīkṡṇendriyāstu
śuddhāvāsopapattyarthaṃ drṡṭadharmasukhavihārārthaṃ ca

vyavakiranti, na kleśabhīrutayā; teṡāṃ
parihāṇyasambhavāt | kathaṃ puna: kleśabhīrutayā

aparihāṇyarthaṃ vyavakiranti ?
ityāha-asvādanāsamprayuktasamādhidūrīkaraṇāt |
aparihāṇyartha-

miti | phalānna parihīyemiti ||42||

@754

atha kasmāt pañcaiva śuddhāvāsopapattaya: ? yadetad
vyavakīrṇaṃ bhavati caturthaṃ

dhyānamuktam,

tatpāñcavidhyāt pañcaiva śuddhāvāsopapattaya: |

sā hi vyavakīrṇabhāvanā pañcaprakārā;
mrdumadhyādhimātrataratamabhedāt | prathamāyāṃ

trīṇi cittāni sammukhīkriyante-anāsravam, sāsravam,
anāsravaṃ ca | dvitīyāyāṃ

ṡaṭ | trtīyāyāṃ nava | caturthyāṃ dvādaśa |
pañcamyāṃ pañcadaśa |

tāsāṃ yathāsaṃkhyaṃ pañca śuddhāvāsā: phalam |
yattatra sāsravaṃ tadvaśāt teṡūpapatti: |

śraddhādīndriyādhikyāt pañcetyapare |

nirodhalābhyanāgāmī kāyasākṡī punarmata: ||43||

nirodhalābho'syāstīti nirodhalābhī | yo hi
kaścidanāgāmī nirodhasamāpatti-

lābhī sa kāyasākṡītyucyate; nirvāṇasadrśasya
dharmasya kāyena sākṡāt karaṇāt |

kathaṃ puna: kāyena sākṡātkaroti ? cittābhāvāt
kāyāśrayotpatte: |

evaṃ tu bhavitavyam-sa hi tasmād
vyutthāyāpratilabdhapūrvāṃ savijñānikāṃ

kāyaśāntiṃ pratilabhate | yato'syaivaṃ bhavati-śāntā
bata nirodhasamāpatti:, nirvāṇasadrśī

bata nirodhasamāpattiriti | evamanena tasyā: śāntatvaṃ
kāyena sākṡātkrtaṃ bhavati |

prāptijñānasākṡātkriyābhyāṃ pratyakṡīkāro hi
sākṡātkriyā |

------------------

pañcaprakāreti vistara: | mrdvī madhyā adhimātrā
adhimātratarā adhimātratameti | prathamāyāṃ

trīṇi cittānīti | tasya pudgalasya tāvatī
śaktirityevamupariṡṭādapi vaktavyam | dvitīyāyāṃ

ṡaḍiti | anāsravaṃ sāsravamanāsravamiti trīṇi,
punaranāsravaṃ sāsravamanāsravamityaparāṇi trīṇīti

ṡaḍ bhavanti | evameva ca trtīyāyāṃ nava, caturthyāṃ
dvādaśa, pañcamyāṃ pañcadaśeti yojyam |

tāsāṃ yathāsaṅkhyamiti | tāsāṃ
vyavakīrṇabhāvanānāṃ yathākramaṃ pañca
śuddhāvāsā: phalam |

mrdvyā bhāvanāyā avrhā: phalam, evaṃ
yāvadadhimātratamāyā bhāvanāyā akaniṡṭhā: phalamiti
|

śraddhādīndriyādhikyāditi | bhadantaśrīlātamatam |
śraddhādhikāyā bhāvanāyā avrhā:

phalam, evaṃ yāvat prajñādhikāyā bhāvanāyā
akaniṡṭhā: phalamiti |

yo hi kaścidanāgāmīti | śraddhādhimukto vā,
drṡṭiprāpto vā | kāyena sākṡātkaraṇamiti |

cittābhāvāt kāyenaiva sākṡātkaroti |

kathaṃ kāyenaiva ? ityāha-kāyāśrayotpatte: |

evaṃ tu bhavitavyamiti | svamatamā cāryasya |
prāptijñānasākṡātkriyābhyāmiti | samādhikāle

tadanukūlāśrayaprāptisākṡātkaraṇāt | vyutthānakāle
ca tatpratisaṃvedanājñānasākṡātkaraṇāt | pratyakṡī-

kāro hi sākṡātkriyeti |
savijñānakāyaśāntipratilambhāvasthāyāṃ
sākṡātkriyā yujyata

ityabhiprāya: | savijñānakakāyaśāntipratilambhena vā
avijñānakakāyaśāntyavasthāyāṃ tatprāpti-

rgamyata iti |

@755

"aṡṭādaśa śaikṡā:" ityatra sūtre kiṃ kāraṇaṃ
kāyasākṡī nokta: ? kāraṇābhāvāt |

kiṃ puna: kāraṇam ? anāsravāstisra: śikṡā:, tatphalaṃ
ca | tadviśeṡeṇa hi śaikṡāṇāṃ

vyavasthānam | nirodhasamāpattiśca naivaśaikṡānaśikṡā
phalam | ato na tadyogācchaikṡaviśeṡa

ukta: | eṡa tāvadanāgāmināṃ yathāsthūlaṃ bheda: |

sūkṡmaṃ tu bhidyamānā: sahasraśo bhidyante |

antarāparinirvāyiṇastrayo
mrdumadhyādhimātrendriyabhedāt |

bhūmibhedāccatvāra: |

parihāṇadharmādigotrabhedāt ṡaṭ |

-------------------

aṡṭādaśa śaikṡā ityatra sūtra iti | "anāthapiṇḍado
grhapatirbhagavantamaprcchat-`kati

bhadanta dakṡiṇīyā:' iti ? bhagavānāha-`aṡṭādaśa
grhapate śaikṡānaivāśaikṡā dakṡiṇīyā iti |

aṡṭādaśa śaikṡā: katame ?
srotaāpattiphalasākṡātkriyāyai pratipannaka:,
srotaāpanna:, sakrdāgāmi-

phalasākṡātkriyāyai pratipannaka:, sakrdāgāmī,
anāgāmiphalasākṡātkriyāyai pratipannaka:,

anāgāmī, arhattvaphalasākṡātkriyāyai pratipannaka:,
arhā, śraddhānusārī, śraddhādhimukta:,
drṡṭiprāpta:,

kulaṅkula:, ekavīcika:, antarāparinirvāyī,
upapadyaparinirvāyī, sābhisaṃskāraparinirvāyī,

anabhisaṃskāraparinirvāyī, ūrdhvasrotā:-itīme
grhapate'ṡṭādaśa śaikṡā: | navāśaikṡā: katame ?

parihāṇadharmā, cetanādharmā, anurakṡaṇādharmā,
sthitākampya:, prativedhanābhavya:, akopyadharmā,

cetovimukta:, prajñāvimukta:, ubhayatobhāgavimukta:-itīme
grhapate navāśaikṡā:" iti | tisra:

śikṡā:, tatphalaṃ ceti |
adhiśīlamadhicitamadhiprajñamiti tisra: śikṡā
āryamāgalakṡaṇā: |

teṡāṃ phalaṃ visaṃyoga: | tadviśeṡeṇa hi
śaikṡāṇaṃ vyavasthānamiti | śikṡāviśeṡeṇa,
tatphalaviśeṡeṇa

cetyartha: | kathaṃ punastadviśeṡa: ?
anyādrśyo'ṡṭādaśānāṃ śikṡā:, visaṃyogaphalaṃ
ceti | nirodha-

samāpattiśca na śaikṡāṇāṃ vyavasthānamiti |
śikṡāviśeṡeṇa, tatphalaviśeṡeṇa cetyartha: | kathaṃ

punastadviśeṡa: ? anyādrśyo'ṡṭādaśānāṃ śikṡā:,
visaṃyogaphalaṃ ceti | nirodhasamāpattiśca na

śaikṡā | aprahāṇamārgasvābhāvyāt | na śikṡā
phalamavisaṃyogaphalasvābhāvyāt | ato na tadyogān

nirodhasamāpatti-yogāt śaikṡaviśeṡa ukta: |
yathaite'ṡṭādaśa śaikṡā:, na punarasau na śaikṡa: |
tatra

yadidamucyate-aṡṭādaśa śaikṡā ityatra sūtre kiṃ
kāraṇaṃ kāyasākṡī nokta:, śaikṡa ityevaṃ nokta: |

yathāsthūlaṃ bheda iti | rūpopagā: pañca,
"ārūpyagaścaturdhānya iha nirvāyako'para:"

(abhi^ ko^ 6.38) ityevamādi |

sūkṡmaṃ tu bhidyamānā iti vistara: | atrācāryo
gaṇanopāyapradarśanārthaṃ prathamamantarāpari-

nirvāyiṇa indriyabhūmigotrādibhedaṃ vyutpādayati | kiṃ
kāraṇam ? tadbhede hi gaṇite yathāntarāpari-

nirvāyiṇa indriyādibhedād bheda:, evaṃ
yāvadūrdhvasrotasa iti sukhamatideśaṃ kariṡyāmīti |

bhūmibhedāccatvāra iti | ta evāntarāparinirvāyiṇa: |
bhūmayaścatvāri dhyānāni; rūpopagā-

nāmanāgāmināṃ vivakṡitvāt | tatra prathame
dhyāne'ntarā parinirvāyī yāvaccaturtha iti catvāra: |

@756

sthānāntarabhedāt ṡoḍaśa |

bhūmivairāgyabhedāt ṡaṭtriṃśat | rūpadhātau
sakalabandhano yāvaccaturthadhyānāṡṭa-

prakāravītarāga: |

sthānāntaragotravairāgyendriyabhedād dvānavatīni
pañcaviṃśati: śatāni | kathaṃ krtvā ?

ekasmin sthāne ṡaḍ gotrāṇi, gotre gotre nava pudgalā:,
sakalabandhano yāvadaṡṭa-

prakāravītarāga: svasmāt sthānāt ṡaṇṇavakāni
catuṡpañcāśat ṡoḍaśa catuṡpañcāśatkāni

catu:ṡaṡṭānyaṡṭau śatāni | indriyabhedāt
punastriguṇā ityevaṃ krtvā yo hyadhare dhyāne

navaprakāravītarāga: sa uttare sakalabandhana ukta:,
samagaṇanārtham |

-------------------

parihāṇadharmādigotrabhedāt ṡaḍiti | ta eva
parihāṇadharmā, cetanādharmā, anurakṡaṇādharmā,

sthitākampya:, prativedhanābhavya:, akopyadharmā ceti |

sthānāntarabhedāt ṡoḍaśeti |
brahmakāyikādīnyakaniṡṭhāntāni | mahābrahmaṇo
vaibhāṡika-

nītyā'sthānāntara: | bahirdeśakanayenāpi
sthānāntaratve tatrāryo notpadyata ityagaṇanam | tadevaṃ

sthānāntarabhedāt ṡoḍaśāntarāparinirvāyiṇa: |

bhūmivairāgyabhedāt ṡaṭtriṃśaditi | bhūmibhedāt
tadvairāgyabhedācca ṡaṭtriṃśadantarāpari-

nirvāyiṇa: | katham ? iti pratipādayati-rūpadhātau
sakalabandhana iti vistara: | rūpadhātau

prathame dhyāne sakalabandhana ekaprakāravītarāgo
yāvadaṡṭaprakāravītarāga iti nava; dvitīyo'pi nava

sakalabandhano yāvadaṡṭaprakāravītarāga iti, tathā
trtīye nava tathā caturthe naveti-catvāro

navakā: ṡaṭtriṃśad bhavanti |
yāvaccaturthadhyānāṡṭaprakāravītarāga iti |
yāvacchabdenāyamarthavistaro

labhyate | caturthadhyānanavaprakāravītarāgo nocyate |
yasmādasāvārūpye sakalabandho bhavati | na

cehārūpyago'dhikriyate; rūpopagānāmiha vivakṡitatvāt |
antarābhavasambandhāditi |

tathā ca sati sthānāntaragotravairāgyendriyabhedāditi
vistara: | sthānāntarāṇāṃ gotrāṇāṃ

vairāgyāṇāmindriyāṇāṃ ca bhedāt dvānavatīni
dvānavatyadhikāni pañcaviṃśatiśatāni bhavanti;

teṡāmantarāparinirvāyiṇām | kathaṃ krtvā tathā
bhavanti ? ityāha-ekasmiṃ sthāne | tadyathā-

brahmapurohite ṡaḍgotrāṇi; parihāṇadharmādibhedāt |
gotragotra iti vīpsā | nava pudgalā: | sakala-

bandhano yāvadaṡṭaprakāravītarāga: | svasmāt sthānāt
| tadyathā brahmapurohitāt | ṡaṇṇavakāni

gotraṡaṭ pudgalanavakagrahaṇāccatu:pañcāśat | ṡoḍaśa
catu:pañcāśatkāni | ṡoḍaśasthānāntaragrahaṇāt |

catu:ṡaṡṭāni | catu:ṡaṡṭyadhikāni aṡṭau śatāni |
indriyabhedāt tu triguṇā mrdumadhyādhimātrabhedāt |

ityevaṃ krtvā | kim ? dvānavatīni pañcaviṃśatiśatāni
bhavanti | yena nyāyena sakalabandhano

yāvadaṡṭaprakāravītarāga iti nava pudgalā
vyavasthāpitā:, taṃ nyāyaṃ darśayannāha-yo hyadhare
dhyāna

iti vistara: | yo hyadhare dhyāne prathame yāvat trtīye
navaprakāravītarāga: | sa uttare dhyāne

dvitīye yāvaccaturthe sakalabandhana ityukta: | kasmād ?
ityāha-samagaṇanārthamiti | caturṡu

dhyāneṡu navanava yathā syuriti | anyathā hi viṡamā
gaṇanā syāt | prathame dhyāne daśa syu:

sakalabandhano yāvannavaprakāravītarāga iti | dvitīye
nava ekaprakāravītarāgo yāvannavaprakāravītarāga

@757

yathāntarāparinirvāyiṇa evaṃ yāvadūrdhvasrotasa
ityabhisamasya sarve catvāriṃśadūnāni

trayodaśasahasrāṇyanāgāmināṃ bhavanti ||43||

ābhavāgrāṡṭabhāgakṡidarhattve pratipannaka: |

`anāgāmī' ityadhikrtam | sa khalvayamanāgāmī
prathamadhyānaikaprakāravairāgyāt

prabhrti yāvat
bhavāgrāṡṭaprakāraprahāṇādarhattvapratipannako bhavati
|

navamasyāpyānantaryapathe,

navamasyāpi bhāvāgnikasya prakārasya
prahāṇāyānantaryamārge so'rhattvapratipannaka

eva |

vajropamaśca sa: ||44||

sa cānantaryamārga: `vajropama: samādhi:' ityucyeta,
sarvānuśayabheditvāt |

bhinnatvādasau na sarvān bhinatti | sarvāstu bhettuṃ
samartha:, sarvānantaryamārgāṇāmadhimātra-

tamatvāt | 

vajropamānāṃ tu bahubhedaṃ
varṇayanti-anāgamyasaṃgrhītā
bhāvāgrikadu:khasamudayā-

lambanairdu:khasamudayānvayajñānākārai: samprayuktā
aṡṭau | nirodhamārgadharmajñānākārai: samprayuktā

-------------------  iti | evaṃ trtīye nava | caturthe
tvaṡṭau syu:-ekaprakāravītarāgo
yāvadaṡṭaprakāravītarāga iti |

nava prakāravītarāgasyārūpyasakalabandhanatvādityuktam |
evaṃ yāvadūrdhvasrotasa iti | evamupapadya-

sābhisaṃskārordhvasrotasāmapi |
sthānāntaragotravairāgyendriyabhedāt pratyekaṃ
dvānavatīni pañcaviṃśati-

śatāni bhavantītyabhisamasya puna:
pañcabhedāṃ^ścatvāriṃśadūnāni
trayodaśasahasrāṇyanāgamināṃ bhavanti |

ārūpyagaistu sahopapadyādicaturbhedabhinnairatitarāṃ
bahavo bhavanti | anayā tu vartanyā gamyata

eveti na likhyate ||43||

"ābhavāgrāṡṭabhāgakṡid" iti | ābhavāgrādaṡṭau
prakārān kṡiṇotītyābhavāgrāṡṭabhāgakṡid |

ābhavāgrāṡṭaprakārakṡayakrdityartha: 

ayamanāgāmī prathamadhyānaikaprakāravairāgyāt
prabhrtīti | yasmāt kāmavairāgyādanāgāmī

vyavasthāpyate, tasmāttata: pareṇārhattvaphalapratipannako
bhavati |

yathā vajra: sarvaṃ bhinatti, evamayaṃ samādhi:
sarvamanuśayaṃ bhinattīti sāmarthyāt vajra

upamā asyeti vajropama: | bhinnatvādasau na sarvān
bhinattīti | traidhātukān darśanaprahātavyān

bhāvanāprahātavyāṃśca kāmāvacarān yāvat
bhāvāgnikānaṡṭau prakārān | yadi sarvānna bhinatti,

kasmāt sarvānuśayabhedītyucyate ? ityāha-sarvāṃstu
bhettuṃ samartha iti | sambhavamadhikrtyokta-

mityabhiprāya: |

anāgamyasaṃgrhītā iti vistara: | nava bhūmī:
anāgamyaṃ dhyānāntaraṃ catvāri dhyānāni

trīṃścārūpyān
bhavāgravarjyānniśrityārhattvaprāptirityata evaṃ
pratanyate | du:khasamudayānvayajñānākārai:

samprayuktā aṡṭāviti |
bhāvāgrikadu:khālambanānvayajñānākāraiścaturbhi:
samprayuktāścatvāro 

@758

aṡṭau | nirodhānvayajñānākārai: samprayuktā:
prathamadhyānanirodhālambanāścatvāra: | evaṃ yāvad

bhavāgranirodhālambanāścatvāra: |
mārgānvayajñānākārai: samprayuktāścatvāra:,
krtsnasyānva-

yajñanapakṡasyālambanāt | ta ime
jñānākārālambanabhedabhinnā dvāpañcāśad vajropamā
bhavanti |

yathā'nāgamyasaṃgrhītā:, evaṃ
yāvaccaturthadhyānasaṃgrhītā: |

ākāśavijñānānantyākiñcanyāyatanasaṃgrhītā
yathāsaṅkhyāmaṡṭāviṃśatiścatu-

-------------------

bhāvāgrikasamudayālambanānvayajñānākārai:
caturbhiraparai: samprayuktāścatvāra ityaṡṭau | evameva
nirodha-

mārgadharmajñānākārai: samprayuktā aṡṭāviti vaktavyam |

"dharmajñānaṃ nirodhe yanmārge vā bhāvanāpathe |

tridhātupratipakṡastad" (abhi^ ko^ 7.9)

iti siddhāntāt tayorevehopanyāsa:, na
du:khasamudayadharmajñānayorgrahaṇam | evaṃ yāvaditi |

yāvacchabdena yathā prathamadhyānanirodhālambanākārai:
samprayuktāścatvāra: | evaṃ dvitīyatrtīyacaturtha-

dhyānākāśavijñānākiñcanyāyatanabhavāgra
nirodhālambanā: pratyekaṃ catvāraścatvāro vaktavyā: |

mārgānvayajñānākārai: samprayuktāścatvāra iti | atra
pratibhūmimārgālambanānvayajñānākārai:

samprayuktāścatvāra: catvāra iti nocyate | kasmād ?
ityāha-krtsnasyānvayajñāpakṡasyā-

lambanāditi | aviśiṡṭo hyanvayajñānapakṡo mārga:
pratipakṡabhāvenānyonyahetukaśca mārga iti

samastamevālambyate | na nirodhavadityataścatvāra eva
mārgānvayajñānākāra bhedenānvayajñānākārai:

samprayuktā iti | ta ime jñānākārālambanabhedabhinnā iti
| jñānākārabhedena, ālambanabhedena ca

bhinnā: | atha vā jñānānāmākārāṇāmālambanānāṃ ca
tribhedena bhinnā: | jñānākārabhedabhinnāstāvat-

du:khasamudayānvayajñānākārairityevamādivacanāt |
ālambanabhedabhinnā api-bhāvāgrikadu:kha-

samudayālambanairityevamādivacanāt | dvāpañcāśaditi |
ādito dvyaṡṭāviti ṡoḍaśa | prathamadhyāna-

nirodhālambanāścatvāro yāvanmārgānvayajñānākārai:
samprayuktāścatvāra iti navacatuṡkāṇi

ṡaṭtriṃśat | ṡoḍaśa ca ṡaṭ triṃśañca
dvāpañcāśadbhavanti |

yathānāgamyasaṃgrhītā iti vistara: | maulaṃ
dhyānamanāgamyāpraviśyotpadyata ityanāgamyam |

yena prakāreṇānantaroktenānāgamyasaṃgrhītā
dvāpañcāśad vajropamā bhavanti, tenaiva prakāreṇa
dhyānāntara-

saṃgrhītā dvāpañcāśad bhavanti | kathaṃ krtvā ?
dhyānānantarasaṃgrhītā bhāvāgrikadu:kha-

samudayānvayajñānākārai: samprayuktā aṡṭau,
nirodhamārgadharmajñānākārai: samprayuktā aṡṭau,
nirodhānvaya-

jñānākārai: samprayuktā:
prathamadhyānanirodhālambanāścatvāra:, evaṃ yāvad
bhavāgranirodhā-

lambanāścatvāra:, mārgānvayajñānākārai:
samprayuktāścatvāra:;
krtsnasyānvayajñānapakṡasyālambanāt |

ta ime jñānākārālambanabhedabhinnā dvāpañcāśad
bhavanti | yathā dhyānānantarasaṃgrhītā evaṃ

prathamadhyānasaṃgrhītā dvāpañcāśat |
yāvaccaturthadhyānasaṃgrhītā dvāpañcāśaditi |
yathāsaṅkhyamiti |

vistara: |

ākāśanantyāyatanasaṃgrhītā aṡṭāviṃśati: |
vijñānānantyāyatanasaṃgrhītāścaturviṃśati: |

ākiñcanyāyatanasaṃgrhītā viṃśati: | bhavāgra
āryamārgo nāstīti tatsaṃgrhītā na santīti na

@759

rviṃśatirviṃśatiśca bhavanti; teṡu
dharmajñānasyādhobhūminirodhālambanasya
cānvayajñānasyā-

bhāvāt | adhobhūmipratipakṡālambanaṃ tu bhavati,
tasyānyonyahetutvāditi |

yeṡāṃ tu

ārgānvayajñānamapyekaikabhūmipratipakṡālambanamiṡṭam,
teṡāmaṡṭaviṃśati-

madhikān prakṡipyānāgamyasaṃgrhītā aśītirvajropamā
bhavanti | evaṃ yāvaccaturthadhyāna-

saṃgrhītā: |

-------------------

cintyante | teṡu dharmajñānasyābhāvāditi |
teṡvākāśānantyāyatanādiṡu dharmajñānasyābhāvāt |

dharmajñānasya ṡaḍbhūmikatvāt |
tasmānnirodhamārgadharmajñānākārai: samprayuktā aṡṭau
na bhavanti |

adhobhūminirodhālambanasyacānvayajñānasyābhāvāt |
nirodhānvayajñānākārai: samprayuktāścaturdhyāna-

nirodhālambanā: ṡoḍaśa punarna
bhavantītyaṡṭāviṃśatirbhavanti | dvāpañcāśato'ṡṭau
ṡoḍaśa caivāpanīyeti

krtvā | katham ? ākāśānantyāyanasaṃgrhītā
bhāvāgrikadu:khasamudayānvayajñānākārai: samprayuktā

aṡṭau, nirodhānvayajñānākārai: samprayuktā
ākāśānantyāyatanādinirodhālambanā: ṡoḍaśa,

mārgānvayajñānākārai: samprayuktāścatvāra iti ta ime
jñānākārālambanabhedabhinnā aṡṭāviṃśati-

rbhavanti | evaṃ
vijñānānantyāyatananirodhālambanāścaturo'panīya
caturviṃśatiryojyā: | ākiñcanyā-

yatanasaṃgrhītā
vijñānānantyāyatananirodhālambanānapyaparānapanīya
viṃśatiriti | kiṃ puna: kāraṇaṃ

svabhūmyūrdhvabhūmikanirodhamevālambanta ārūpyā:;
nādhobhūmikaṃ dhyānavat ? na hyadhobhūmikaṃ

du:khamanālambya tannirodha: śakyamālambitum | du:khaṃ ca
sarvaṃ sāsravameva | eṡa ca niyama: |

"na maulā: kuśalārūpyā: sāsravādharagocarā:" (abhi^
8.21) ityetatkāraṇam | dhyānānāṃ

tu samastālocanatvānna pratiṡedha: | vakṡyati hi "dhyānaṃ
sadviṡayaṃ śubham" (abhi^ 8.20)

iti | atha kasmānnirodhamevālambante, na punardu:khaṃ
samudayaṃ vā ? bhavāgrādadhobhūmervītarāgatvāt |

tasya hi bhāvāgrika eva navama: prakāro
vajropamavadhyo'vaśiṡṭa iti | adhobhūmipratipakṡālambanaṃ

tu bhavatīti | anvayajñānamadhikrtam | tacca
vajropamasamādhisamprayuktaṃ veditavyam | tasya prati-

pakṡasya anyonyahetutvāditi | "anyonyaṃ navabhūmistu mārga:
samaviśiṡṭayo:" (abhi^ ko^

2.53) iti vacanāt | sarvaṃ hi mārgānvayajñānaṃ
navabhūmikānvayajñānapakṡālambanamiti |

yeṡāṃ tviti vistara: | yeṡāmābhidharmikāṇāṃ
mārgānvayajñānamapi na kevalanirodhānvaya-

jñānamekaikabhūmipratipakṡālambanamiṡṭam,
teṡāmaṡṭāviṃśatimadhikān prakṡipya
anāgamyasaṃgrhītā

aśītirvajropamā bhavanti | kathaṃ krtvā ? pūrvakā:
krtsnasyānvayajñānapakṡyasyālambanā mārgānvaya-

jñānākārai: samprayuktāścatvāra: |
idānīmekīyamatenaikekabhūmipratipakṡālambanā api
vyavasthāpyante-anāgamyasaṃgrhītā:

prathamadhyānapratipakṡālambanā mārgānvayajñānākārai:
samprayuktāścatvāra: | evaṃ yāvadākiñcanyāyatana-

pratipakṡālambanā mārgānvayajñānākārai:
samprayuktāścatvāra ityevamaṡṭāviṃśatiradhikā bhavanti
|

evamaṡṭāviṃśatimadhikān prakṡipya
dvāpañcāśadaśītirbhavanti | kiṃ puna: kāraṇaṃ
bhavāgrapatipakṡā-

lambanā mārgānvayajñānākārai: samprayuktāścatvāro na
gaṇyante ? āha-na bhavāgrasaṃgrhīto'nāsravo

mārgo bhavāgrapratipakṡo'sti, prathamadhyānabhūmikastvasti,
yāvadākiñcanyāyatanabhūmika iti |

tasmāt tadbhūmipratipakṡālambanā evoktā:, na
bhavāgrapratipakṡālambanā iti |

@760

ākāśānantyāyatanādiṡu yathākramaṃ catvāriṃśat,
dvātriṃśat, caturviṃśatiśca bhavanti |

punargotrendriyabhedāt bhūyāṃso bhavanti ||44||

-------------------

apare punarvyācakṡate-yeṡāṃ tu
mārgānvayajñānamapyekaikabhūmipratipakṡālambanamiṡṭam |
yathā

nirodhānvayajñānamiṡṭamityabhiprāya: | teṡāṃ
bhāvāgnikadu:khasamudayānvayajñānākārai: samprayuktā

aṡṭau | nirodhamārgadharmajñānākārai: samprayuktā
aṡṭau | nirodhānvayajñānākārai: samprayuktā: prathama-

dhyānanirodhālambanāścatvāra: | evaṃ yāvad
bhavāgranirodhālambanāścatvāra iti dvātriṃśadbhavanti |

evaṃ mārgānvayajñānākārairapi samprayuktāstathaiva
dvātriṃśaditi krtvā | aṡṭāviṃśatimadhikān

prakṡipyānāgamyasaṃgrhītā aśītirvajropamā bhavantīti
| teṡāṃ hi ye hi krtsnasyānvayajñāna-

pakṡasyālambanānmārgānvayajñānākārai:
samprayuktāścatvāraste na santi |
bhavāgrapatipakṡālambanāstu

tatsthāne bhavantītyato aśītirvajropamā bhavantīti |

evaṃ yāvaccaturthadhyānasaṃgrhītā: | katham ?
aṡṭāviṃśatimadhikān prakṡipya dhyānāntara-

saṃgrhītā aśītirvajropamā bhavanti | yathā
dhyānāntarasaṃgrhītā:, evaṃ
prathamadvitīyatrtīyacaturtha-

dhyānasaṃgrhītā: pratidhyānamaśītirvajropamā bhavanti |

ākāśānantyāyatanādiṡviti | bhavāgravarjyeṡu
triṡvārūpyeṡu yathākramaṃ catvāriṃśat

dvātriṃśaccaturviṃśatiśca bhavanti | kathaṃ krtvā ?
ākāśānantyāyatane tāvadaṡṭāviṃśatyāṃ
vajropameṡvā-

kāśānantyāyatanapratipakṡālambanāt
mārgānvayajñānākārai: samprayuktāṃ^ścatura: prakṡipya
yāvadā-

kiñcanyāyatanapratipakṡālambanāṃ^ścatura iti dvādaśa
prakṡipya catvāriṃśadbhavanti | evaṃ caturviṃśatyāṃ

vijñānānantyāyatanapratipakṡālambanāṃ^ścatura:
prakṡipya, ākiñcanyāyatanapratipakṡālambanāṃ^ścatura:

prakṡipya dvātriṃśadbhavanti | evaṃ
viṃśatyāmākiñcanyāyatanapratipakṡālambanāṃ^ścatura:
prakṡipya

caturviṃśatirbhavanti |

āha-nanvapadiṡṭamadhobhūmipratipakṡālambanaṃ tu bhavati,
tasyānyonyahetutvāditi; atha

kasmāt svabhūmyūrdhvabhūmipratipakṡālambanā evoktā
ākāśānantyāyatanādisaṃgrhītā:, nādhobhūmi-

pratipakṡālambanā iti ? atrocyate-aviśeṡyaṃ
navabhūmikamanvayajñānapakṡaṃ mārgamadhobhūmiprati-

pakṡālambanaṃ bhavatītyuktam | na
punarākāśānantyāyatanādisaṃgrhītasyādhobhūmiprati
pakṡālambanaṃ

bhavatītyuktam | na
punarākāśānantyāyatanādisaṃgrhītasyādhobhūmiprati
pakṡālambanam | kiṃ tarhi ?

svabhūmyūrdhvabhūmikapratipakṡālambanameva |
tatrāviśeṡarūpeṇādharālambanamanvayajñānaṃ bhavati, na

viśeṡasvarūpeṇa | svabhūmyūrdhvabhūmyālambanaṃ tu
viśeṡarūpeṇāpi bhavatīti |

eṡa tu pūrvako vaibhāṡikāṇāṃ sthāpanāpakṡa: |
sāmānyarūpeṇaiva sarvamanvayajñānapakṡamā-

lambate'nvayajñānamiti | tathā
hyācāryasaṅghabhadreṇoktam-"sarvaṃ hi mārgānvayajñānaṃ
nava-

bhūmikānvayajñānapakṡālambanam" iti |

apare tvevaṃ
vyācakṡate-bhavāgrikadu:khasamudayānvayajñānākārai:
samprayuktā aṡṭau,

nirodhānvayajñānākārai: samprayuktā
ākāśānantyāyatananirodhālambanāścatvāra:, evaṃ
yāvadbhāvā-

grikanirodhālambanāścatvāra iti ṡoḍaśa,
mārgānvayajñānākārairapi samprayuktā ākāśānantyā-

yatanapratipakṡālambanāścatvāra:, evaṃ
yāvadbhavāgrapratipakṡālambanaścatvāra iti ṡoḍaśa | ta
ete

@761

yastvasau bhāvāgriko navama: prakāra ukto yasya vajropamena
prahāṇam,

tatkṡayāptyā kṡayajñānam,

tasya punarnavamasya prakārasya kṡayaprāptyā saha
kṡayajñānamutpadyate | vajropamasamādhera- 

nantaraṃ paścimo vimuktimārga: | ataeva tatkṡayajñānaṃ
sarvāsravakṡayaprāptisahajatvāt

prathamata: |

aśaikṡo'rhannasau tadā |

utpanne ca puna: kṡayajñāne so'rhattvapratipannaka: aśaikṡo
bhavatyarhaṃścārhattvaphalaprāpta: |

phalāntaraṃ prati puna: śikṡitavyābhāvādaśaikṡa: | ata
eva sa parārthakaraṇārthatvāt, sarvasarāga-

pūjārhattvāccārhanniti siddhaṃ bhavati |

-------------------

dviṡoḍaśa, pūrvoktāścāṡṭāviti
catvāriṃśadākāśānantyāyatanasaṃgrhītā vajropamā
bhavanti |

vijñānānantyāyatanasaṃgrhītā dvātriṃśat |
ākāśānantyāyatananirodhapratipakṡālambanāṡṭā
vapanīyeti

ākiñcanyāyatanasaṃgrhītāścaturviṃśati: |
vijñānānantyāyatananirodhapratipakṡālambanānapyaparā-

naṡṭāvapanīyeti | bhavāgrasyāpi hi te'dhobhūmikaṃ
pratipakṡamārgamācakṡata iti |

punargotrendriyabhedād bhūyāṃso bhavantīti | katham ? ye
yāvadaṡṭau sarvaprathamā uktā:,

teṡām | yo bhāvāgrikadu:khālambano'nityākārasamprayukto
vajropama:, tasya ṡaḍgotrabhedāt

ṡoḍā bheda: | evaṃ du:khādyākārasamprayuktānāṃ
trayāṇāṃ pratyekaṃ ṡoḍhā bheda: | teṡāmapi pratyekaṃ

mrdumadhyādhimātrendriyabhedādbheda: | yathā caiṡāṃ
pratyekaṃ gotrendriyabhedā:, evaṃ bhāvāgrikasamudayā-

lambanānāṃ caturṇāṃ pratyekaṃ ṡaḍgotrabhedāt ṡoḍā
bheda: | indriyabhedācca tridhā bheda: | yathā
caiṡāmaṡṭānāṃ

gotrendriyabhedāt pratyekaṃ ṡoḍhā tridhā ca bheda:, evaṃ
sarveṡāmanāgāmyasaṃgrhītānāṃ jñānākārā-

lambanabhedabhinnānāṃ
yāvadākiñcanyāyatanasaṃgrhītānāṃ gotrendriyabhedād
bheda: | anayā vartanyā

yojya: |

evaṃ vā yojya:-prathame pakṡe
dvāpañcāśadanāgāmyasaṃgrhītā: |
yāvadviṃśatirākiñcanyā-

yatanasaṃgrhītā ityabhisamasya caturaśītiruttarāṇi
trīṇi śatāni vajropamānāṃ bhavanti, tāni

ṡaḍguṇīkrtya triguṇīkrtya ca ṡaṭsahasrāṇi
navaśatāni dvādaśottarāṇi bhavanti | gotrendriyabhedāt

ṡaḍguṇīkrtya triguṇīkrtya ca daśasahasrāṇi
aṡṭaṡaṡṭyuttarāṇi ca trīṇi śatāni vajropamānāṃ

bhavantīti ||44||

ata eva tatkṡayajñānamiti | kuta: ?
ityāha-sarvāsravakṡayaprāptisahajatvāt prathamata

iti | yasmāt sarvāsravakṡayaprāptyā saha jātaṃ
tatprathamato jñānam | tasmāt kṡayajñānamityucyate;

madhyapadalopāt | nairuktividhānato vā | sarvagrahaṇaṃ
srotaāpannādijñānaviśeṡaṇārtham | prathamato-

grahaṇamanutpādajñānādiviśeṡaṇārtham |
saṅketāpekṡayo hi śabdapravrtti: | ata eva sa iti |
svārthapari-

samāpte: | sa parārthakaraṇārhattvādarhan |
parārthakaraṇayogyatvādityartha: |
sarvasarāgapūjārhattvācceti |

sarāgā: prthagjanaśaikṡā:, teṡāṃ sarveṡāṃ
pūjāmarhatītyarhan | siddhaṃ bhavatīti | kiṃ siddhaṃ
bhavati ?

@762

anye sapta pūrvoktā: pudgalā śaikṡā iti |

kena te śaikṡā: ? āsravakṡayāya nityaṃ
śikṡaṇaśīlatvācchikṡātraye | adhiśīla-

madhicittamadhiprajñaṃ ca | tā: puna:
śīlasamādhiprajñāsvabhāvā: |

prthagjano'pi śaikṡa: prāpnoti ? na; yathābhūtaṃ
satyāprajñānāt punaścāpaśikṡaṇāt |

ata eva dvirabhidhānaṃ sūtre-"śikṡāyāṃ śikṡate,
śikṡāyāṃ śikṡata iti śikṡakastasmācchaikṡa

ityucyate" iti | `ya: śikṡata evaṃ nāpaśikṡate sa
śaikṡa:' ityavadhāraṇaṃ yathā vijñāyeta |

prakrtistha ārya: kathaṃ śikṡaṇaśīla: ? āśayata: |
sthitādhvagavat, prāptyanu-

ṡaṅgataśca śikṡātrayasya |

atha śaikṡā dharmā: katame ? śaikṡasyānāsravā: |

-------------------

ityāha-anye sapta pūrvoktā: pudgalā: śaikṡā iti | traya:
phalasthāścatvāraśca pratipannakā uktā: |

asāvevāśaikṡa ityavadhāraṇādetadanye āryā: śaikṡā
iti siddham |

kena te śaikṡā iti | kena kāraṇena te sapta pudgalā:
śaikṡā ityucyante ? ityāha-

āsravakṡayāya nityaṃ śikṡaṇaśīlatvāditi | śikṡā
śīlameṡāmiti śaikṡā: | "śīlam"

(4.4.61) "chattrādibhyo ṇa: (pā^ sū^ 4.4.62) iti lakṡaṇāt
| kva śikṡaṇaśīlā: ?

śikṡātraye | kiṃ śikṡātrayam ?
adhiśīlamadhicittamadhiprajñaṃ ca | kiṃsvabhāvāstā: ?
ityāha-

tā: puna: śīlasamādhiprajñāsvabhāvā iti | śīle
śikṡā adhiśīlam, evaṃ yāvatprajñāyāṃ śikṡetyadhi-

prajñamiti | "avyayaṃ vibhakti^" (pā^ sū^ 2.1.6)
ityavyayībhāvasamāsa: | śikṡākriyāṇāṃ

tvavyatirekācchīlādisvabhāvā: śikṡā iti vyācaṡṭe |

prthagjano'pi śaikṡa: prāpnotīti | prthagjano'pi
vinayoktāsu śikṡāsu śikṡata iti ? na

yathābhūtaṃ satyāprajñānāt | naitadevam ?  yathābhūtaṃ
satyānāṃ du:khādīnāṃ aprajñānādanavabodhāt |

"taddhi bhikṡavo drṡṭaṃ yadāryayā prajñayā" iti
vacanāt | tathā hi sūtre adhiśīlamadhicittaṃ vā

śikṡāṃ vistareṇoktvāha-"adhiprajñaṃ śikṡā katamā ?
idaṃ du:khamāryasatyamiti yathābhūtaṃ

prajānāti, ayaṃ dukha:samudaya:, ayaṃ du:khanirodha:, iyaṃ
du:khanirodhagāminī pratipadāryasatyam"

iti, yathābhūtasatyāprajñānāt | yatra ca śikṡitā:
śīlādiṡu, tatra punarapaśikṡaṇāt | prātimokṡa-

saṃvaraparityāgata: ūṡmagatādiparihāṇitaścārya:
punaryadyapi kiṃcit parityajati, na tu sarvam |

na hyāryasya kadācidapi śikṡātrayaṃ nāstīti |

prakrtistha ārya iti | asamāhitāvasthā satvānāṃ
prakrti:, tatrastha ārya: piṇḍapāta-

cārādigata: | na śikṡaṇaśīla iti | na śaikṡa:
syādityabhiprāya: | āśayata iti | chandata: |

sthitādhvagavat | adhvaga ucyate yo'dhvānaṃ gacchati,
saṃsthito'pyadhvaga ityucyate; gamanāśaya-

syāparityāgāt tadvat | prāptyanuṡaṅgataśca |
śīlasamādhiprajñānāṃ ca prāptaya: prakrtisthasyāpya-

nuṡajyante | tasmāt prakrtistho'pi nāśikṡaṇaśīla eveti
|

śaikṡāśaikṡanirdeśaprasaṅgenedamucyate-atha śaikṡā
dharmā: katame ityādi | śaikṡāsyānāsravā

dharmā: saṃskrtasvabhāvā: | evamaśaikṡasyāśaikṡā
dharmā: |

@763

aśaikṡā: katame ? aśaikṡasyānāsravā: |

nirvāṇaṃ kasmānna śaikṡam ? aśaikṡaprthagjanayorapi
tadyogāt |

kasmānnāśaikṡam ? śaikṡaprthagjanayorapi tadyogāt |

ta ete sarva evāṡṭāvāryapudgalā bhavanti |
pratipannakāścatvāraśca phale sthitā: |

tadyathā-srotaāpattiphalasākṡātkriyāyai pratipannaka:
srotaāpanna: | evaṃ yāvadarhattva-

phalasākṡātkriyāyai pratipannako'rhanniti |

nāmata ete'ṡṭau bhavanti | dravyastu pañca | prathama:
pratipannaka:, catvāraśca phalasthā: |

śeṡāṇāṃ pratipannakānāṃ triphalasthāvyatirekāt |
anupūrvādhigamaṃ pratyevamucyate | bhūya: kāmavītarāgau
tu syātāṃ darśanamārge sakrdā-

gāmyanāgāmiphalapratipannakau, na ca
srotaāpanna-sakrdāgāmināviti |

dvividho hi bhāvanāmārga ukta:-laukika:, lokottaraśceti |
kenāyaṃ śaikṡa: ?

kuto vairāgyaṃ prāpnoti ?

lokottareṇa vairāgyaṃ bhavāgrāt,

na laukikena | kiṃ kāraṇam ? tata ūrdhvaṃ laukikābhāvāt,
svabhūmikasya vā

pratipakṡatvāt | kasmānna pratipakṡa: ?
tatkleśānuśayitatvāt | yo hi kleśo yatra

vastunyanuśete, na tasya tadvastu prahāṇāya saṃvartate |
yasya ca ya: pratipakṡo na tatra sa

kleśo'nuśeta iti |

-------------------

nirvāṇāṃ kasmānna śaikṡam | yacchaikṡeṇa
prāptamityabhiprāya: | aśaikṡaprthagjanayorapi

tadyogāditi | prthagjano'pi laukikamārgaprāptena nirvāṇena
yujyate |

prathama: pratipannaka iti | darśanamārgastha: |
śeṡāṇāmiti | vistara: | śeṡāṇāṃ pratipannakānāṃ

sakrdāgāmyanāgāmyarhattvaphalapratipannakānāṃ
triphalasthāvyatirekāt | srotaāpattisakrdāgāmya-

nāgāmyarhattvaphalapratipannakānāṃ triphalasthāvyatirekāt
| srotaāpattisakrdāgāmyanāgāmiphala-

sthebhyo'vyatirekāt | sakrdāgāmipratipannakādaya:
srotaāpannādibhyo nānya ityartha: |

anupūrvādhigamaṃ pratyevamucyata iti | anupūrveṇa
catu:phalaprāptiṃ pratyucyate-dravyata:

pañceti | bhūya:kāmavītarāgau tu syātām |
bhūyovītarāga: kṡīṇaṡaṭprakāra: | kāmavītarāga:
kṡīṇa-

navaprakāra: | darśanamārge darśanamārgāvasthāyāṃ
yathākramaṃ sakrdāgāmyanāgāmiphalapratipannakau

syātām | na ca srotaāpannasakrdāgāminau | kiṃ tarhi ?
tadvyatiriktau | tathā ca sati dravyata:

sapta bhavanti-srotaāpattisakrdāgāmyanāgāmiphala
pratipannakāstrayaścatvāraśca phalasthā iti

arhattvaphalapratipannaka eko'nāgāmiphalasthānna vyatirikta
ityavagantavyam |

dvividho hi bhāvanāmārga ukta iti | "dvividho bhāvanāmārgo
darśanākhyastvanāsrava:"

(abhi^ ko^ 6.1) iti vacanāt |

tatkleśānuśayitatvāditi | yasmāt tadbhūmika: kleśastatra
laukike mārge

ālambanato'nuśayita: | yo hi kleśa iti vistareṇa
sādharmyavaidharmyadrṡṭāntaṃ darśayati | yo

@764

anyato dvidhā ||45||

bhavāgrādanyata: sarvato bhūmerlaukikenāpi vairāgyam,
lokottareṇāpi ||45||

tatra puna:-

laukikenāryavairāgye visaṃyogaprāptayo dvidhā |

laukikena mārgenāryavairāgyaṃ gacchato dvividhā
visaṃyogaprāptaya utpadyante-

laukikya:, lokottarāśca |

lokottareṇa cetyeke,

lokottareṇāpyevamityapare | kiṃ kāraṇam ?

tyakte kleśāsamanvayāt ||46||

yadi hyāryamārgeṇa vairāgyaṃ prāpnuvato laukikī
visaṃyogaprāptirnotpadyate, evaṃ sati

ya āryamārgeṇākiñcanyāyatanād vītarāgo dhyānaṃ
niśrityendriyāṇi sañcarati, sa

krtsnapūrvamārgatyāgāt kevalaphalamārgalābhācca
ūrdhvabhūmikleśavisaṃyogenāsamanvāgata:

syāt | tyakte ca tasmin punarapi tai: kleśai: samanvāgata:
syāditi ||46||

bhavāgrārdhavimuktordhvajātavat tvasamanvaya: |

-------------------

yadbhūmiko mārga: na sa tadbhūmikakleśapratipakṡa:;
tatkleśānuśayitvāt | asamāhitadbhūmika-

dharmāntaravat | vaidharmyeṇa
tūparisāmantakamārgavadanāsravavat pratipakṡamārgavadvā |
laukikenāpi

vairāgyamiti | uparibhūmisāmantakena | lokottareṇāpīti |
tatpratipakṡeṇa svādharabhūmikenānāsraveṇa

mārgeṇa ||45||

"laukikenāryavairāgye" iti | tadyathā srotaāpanna:
śamathacarito laukikena mārgeṇa

vairāgyaṃ gacchata: pratiprakāraṃ visaṃyoga prāptaya:
sāsravo'nāsravaścotpadyante |

dhyānaṃ niśrityeti | yāvacchaikṡa:
ṡaḍbhūmīrniśrityendriyāṇi sañcarati, nārūpyamiti |

"aśaikṡo nava niśritya bhūmī: śaikṡastu ṡaḍ" (abhi^ ko^
6.61) iti vacanāt | tenāha-

yo dhyānaṃ niśrityendriyāṇi sañcarati, sa
krtsnapūrvamārgatyāgādārūpyamārgāṇāṃ
mrdvindriyasaṃgrhītānāṃ

pūrvalabdhānāṃ tyāgāt | kevalaphalamārgalābhācca
kevalasyānāgāmiphalasya tīkṡṇendriyasvabhāvasya 

lābhāt | "sa viśeṡaṃ phalaṃ tyaktvā phalamāpnoti
vardhayan" (abhi^ ko^ 6.62) iti

vacanāt | ūrdhvabhūmikakleśavisaṃyogena
ārūpyāvacarakleśavisaṃyogenāsamanvāgata: syāt |

ayaṃ cāparo doṡa:-tyakte ca
tasminnūrdhvabhūmikleśavisaṃyoge tai:
kleśairūrdhvabhūmikai: samanvāgata:

syāditi ||46||

"bhavāgrārdhavimuktordhvajātavat tvasamanvaya:" iti | ardhena
vimukto'rdhavimukta:,

bhavāgrādardhavimukto bhavāgrārdhavimukta:; ūrdhva jāta
ūrdhvajāta:, bhavāgrārdhavimuktaścordhvajātaśca

bhavāgrārdhavimuktordhvajātau, tayoriveti
bhavāgrārdhavimuktordhvajātavat | samanvayastaistasyeti

vākyaśeṡa: | tuśabda: pūrvadoṡavyāvartanārtham |

@765

asatyāmapi tu tasyāṃ laukikyāṃ visaṃyogaprāptau na tai:
samanvāgama: syāt |

tadyathā bhavāgrādardhaprakāravimuktasya asatyāmapi tu
laukikyāṃ tadvisaṃyogaprāptau

tyaktāyāmapi cendriyasañcāreṇa lokottarāyāṃ na punastai:
kleśai: samanvāgamo bhavati |

yathā ca prthagjanasya prathamadhyānabhūmerūrdhvaṃ
jātasya kāmāvacarakleśavisaṃyoga-

prāptityāgānna punastai: samanvāgamo
bhavatītyajñāpakametat |

katamayā punarbhūmyā kuto vairāgyaṃ bhavati ?

anāsraveṇa vairāgyamanāgamyena sarvata: ||47||

ābhavāgrāt ||47||

atha ya: sāmantakaṃ niśrityādharabhūmivairāgyaṃ
prāpnoti, kimasyānantaryamārgavat

sarve vimuktimārgā: sāmantakād bhavanti ? netyāha | kiṃ
tarhi ?

dhyānāt sāmantakād vāntyo muktimārgastribhūjaye |

nava hyupapattibhūmaya:-sarvakāmadhātu:, aṡṭau ca
dhyānārūpyā: | tatra yāvad

dvitīyadhyānavairāgyaṃ tribhūmijaya: | tasmin paścimo
vimuktimārga: sāmantakād bhavati,

dhyānādvā maulāt |

nordhvaṃ sāmantakāt,

-------------------

tamarthaṃ vivrṇvannāha-asatyāmiti vistara: | asatyāmapi
tasya pudgalasya laukikyāṃ

visaṃyogaprāptau na tai: kleśai: samanvāgama: syāt |
tadyathā bhavāgrārdhaprakāravimuktasyeti vistara: |

tasya hi laukikī bhavāgrārdhaprakāra
visaṃyogaprāptirnāsti; tatpratipakṡalaukikamārgābhāvāt |

lokottarā ca tadvisaṃyogaprāptirdhyānaṃ
niśrityendriyasañcāreṇa tyaktā syāt | na ca
punastairbhāvāgri-

kleśaprakārai: samanvāgamo bhavatītyabhyupagamyate
bhavadbhi: | tadvadasya syāt |

yathā ca prthagjanasya prathamadhyānabhūmerūrdhvaṃ
jātasya dvitīyadhyānādyupapannasya | kāmā-

vacarakleśavisaṃyogaprāptityāgāt |
prathamadhyānabhūmikāyā visaṃyogaprāpte:
"bhūmisañcārahānibhyāṃ

dhyānāptaṃ tyajyate śubham | tathārūpyāptam" (abhi^ ko^
4.40) iti niyamāt tyāgo bhavati |

tasmānna punastai: kāmāvacarai: kleśai: samanvāgamo
bhavatītyabhyupagamyate | tadvadasyāpi pudgalasya

syāt | prthagjanasyeti grahaṇam-yasmādāryasya laukikena
mārgeṇa kāmadhātorūrdhvaṃ vā vairāgyaṃ

gacchata: kleśavisaṃyogaprāptirlaukikī lokottarā ca
bhavati, tatra yā laukikī kāmāvacara-

kleśavisaṃyogaprāpti:, tasyā:
prathamadhyānabhūmerūrdhvajātasya bhūmisañcāreṇa tyāgo
bhavati, na

lokottarāyā:; "ārye tu phalāptyuttaptihānibhi:" (abhi^ ko^
4.40) iti tyāganiyamāt |

tasyāṃ ca satyāṃ lokottarāyāṃ prathamadhyānādūrdhvaṃ
jātasyāpyāryasya na punastai: samanvāgamo

sambhavati, na tvevaṃ prthagjanasyeti prthagjanagrahaṇam |
tasmādajñāpakametat | "tyakte kleśā-_

samanvayāt" (avhi^ ko^ 6.46) iti yaduktam |

"sarvata:" iti | svordhvādhobhūmita: | tasya
sāsravānāsravatvāt ||47||

@766

tribhūmijayādūrdhvaṃ maulādeva, na puna: sāmantakād;
upekṡendriyasāmānyāt | triṡu

hi dhyāneṡu sāmantamaulayorindriyabhedāt kaścinna śaknoti
maulaṃ dhyānaṃ praveṡṭum;

indriyasañcārasya duṡkaratvāt |

atastribhūmivairāgye dhyānasāmantakādapyanyo vimuktimārgo
bhavati |

"anāsraveṇa vairāgyamanāgamyena sarvata:" (abhi^ ko^ 6.47),
ityuktam,

anyaistu noktam | atha ucyate-

āryairaṡṭābhi: svordhvabhūjaya: ||48||

anāsravairaṡṭābhirdhyānadhyānāntarārūpyai: svasyā
ūrdhvāyāśca bhūmervairāgyaṃ nādharāyā:,

vītarāgatvāt | tatra lokottarā ānantaryavimuktimārgā:
satyālambanatvāt satyākārapravrttā

iti siddham ||48||

vimuktyānantaparyapathā laukikāstu yathākramam |

śāntādyudārādyākārā:,

vimuktimārgā: śāntādyākārā:, ānantaryamārgā
audārikādyākārā: | te punaryathā-

kramam-

uttarādharagocarā: ||49||

vimuktimārgā uttarāṃ bhūmiṃ śāntata: praṇītato
ni:saraṇataścākārayanti sambhavata: |

ānantaryamārgā adharāṃ bhūmimaudārikato du:khilata:
sthūlabhittikataśca | aśāntatvādau-

dārikata:; mahābhisaṃskārataratvāt | apraṇītatvāt;
du:khilato bahudauṡṭhulyataratvena

-------------------

upekṡendriyasāmānyāditi |
caturthadhyānādisamāpattitatsāmantakayorupekṡendriyaṃ
tulya-

miti | kaścinna śaknotīti mrdvindriya: | indriyasañcārasya
duṡkaratvāditi | upekṡendriyānantaraṃ

sukhendriyasya saumanasyendriyasya vā duṡkaratvāt |

maulasāmantakayorupekṡendriyasāmānye sati kimarthaṃ
maulādevāntyaṃ vimuktimārgaṃ sammukhī-

karoti | na sāmantakāt vītarāgabhūmibāhumānyāt |
nādharāyā vītarāgatvāditi | tassāmantakena

vādhovairāgyasya krtatvāt | satyākārapravrttā iti |
anityādyākārapravrttā: ||48||

sambhavata iti | yadyadharāṃ bhūmimaudārikata:
paśyantyūrdhvaṃ tadviparyayeṇa śāntata ityeke |

apare vyācakṡate-śāntādyākārāṇāṃ
kadācidekenāpyākāreṇākārayanti, nāvaśyaṃ samastairiti
|

audārikata iti | audārikamityaudārikata: |
aśāntatvādaudārikata: | kathamaśāntādharā bhūmi: ?

mahābhisaṃskārataratvāt | idaṃ mahābhisaṃskāraṃ
yatnasādhyaṃ mārgeṇa sahādharaṃ sthānam, idamapi

mahābhisaṃskāraṃ saha mārgeṇordhva sthānam,
idamanayoratiśayeneti mahābhisaṃskārataram, tadbhāva:

tasmāt | khilam durbhedam, kutsitaṃ khilaṃ du:khilamiti
du:khilata: | kathama praṇītādharā bhūmi: ?

ityāha-bahudauṡṭhulyataratvena pratikūlabhāvāditi |
dauṡṭhulyaṃ kāyacittayorakarmaṇyatā kleśānu-

kūlatetyartha: | bahudauṡṭhulyamasyeti bahudauṡṭhulyam |
idamapi bahudauṡṭhulyaṃ samārgamadharaṃ sthānam,

@767

pratikūlabhāvāt | sthūlabhittikata:; tayaiva
tadbhūmyani:saraṇāt bhittyani:saraṇavat | teṡāṃ

viparyayeṇa śāntapraṇītani:saraṇākārā: ||49||

gatamānuṡaṅgikam ||

idaṃ vaktavyam-atha kṡayajñānādanantaraṃ kimutpadyate ?

yadyakopya: kṡayajñānādanutpādamati:,

akopyadharmā cedarhanbhavati kṡayajñānāt
samanantaramanutpādajñānamasyotpadyate |

na cet |

kṡayajñānamaśaikṡī vā drṡṭi:,

na cedakopyadharmā bhavati kṡayajñānāt
kṡayajñānamevotpadyate, aśaikṡī vā samyagdrṡṭi: |

na tvanutpādajñānam; parihārisambhavāt |

kiṃ punarakopyadharmaṇa: sā naivotpadyate ?

sarvasya sā'rhata: ||50||

akopyadharmaṇo'pyanutpādajñānāt
kadācidanutpādajñānamevotpadyate, kadācidaśaikṡī

samyagdrṡṭi: ||50||

yānyetāni catvāri phalānyuktāni, kasyaitāni phalāni ?
śrāmaṇyaphalāni |

kimidaṃ śrāmaṇyaṃ nāma ?

śrāmaṇyamamalo mārga:,

anāsravo mārga: śrāmaṇyam | tena hi śramaṇo bhavati;
kleśasaṃśamanāt | "śamitā

anena bhavanti anekavidhā: pāpakā akuśalā dharmā
vistareṇa yāvajjarāmaraṇīyā:,

-------------------

idamapi bahudauṡṭhulyaṃ samārgamūrdhvaṃ sthānam,
idamanayoratiśayeneti bahudauṡṭhulyataram, tadbhāvāt |

sthūlabhittikata iti | sthūlabhittikabhāvena | tayaiva
tadbhūmyani:saraṇāt | tayaiva bhūmyā tasyā

eva bhūmerani:saraṇāt | bhittyani:saraṇavat | yathā yathā
tayaiva bhittyā tasyā eva bhitterani:saraṇam,

tadavaṡṭabdhākāśadeśāt | teṡāṃ viparyayeṇeti |
alpābhisaṃskāratvādalpadauṡṭhulyataratvenā prati-

kūlabhāvāt tayā bhūmyā tadbhūmini:saraṇād yathākramaṃ
śāntapraṇītani:saraṇākārā: ||49||

gatamānuṡaṅgikam | idaṃ vaktavyamiti |
kṡayajñānāntarābhāvi vaktavyam | anuṡaṅgeṇa tu

laukikānantaryavimuktimārgalakṡaṇanirdeśa iti |

"yadyakopya: kṡayajñānādanutpādamati:" iti | apuna:
kartavyatājñām | tadasya tadānī-

mutpadyate | parihāṇisambhavāditi |
kleśotpādāvakāśo'stīti nāsyānutpādajñānamutpadyate |
kiṃ

kāraṇam ? parihāṇisambhavāt | yasmādasya parihāṇi:
sambhavati | yasya punaranutpādajñānam, na

tasya parihāṇiriti ||50||

tena hi śramaṇo bhavatīti | śrāmaṇyayogācchramaṇo
bhavati | yathā śauklyayogācchukla:

paṭa iti | śamayati kleśāniti śramaṇa: |

@768

tasmācchramaṇa ityucyate" iti sūtre vacanāt |
anatyantaśamanānna prthagjana: paramārthaśramaṇa: |

tasya puna: śrāmaṇyasya ?

saṃskrtāsaṃskrtaṃ phalam |

saṃskrtāsaṃskrtāni hi śrāmaṇyaphalāni
punaścatvāryuktāni sūtre | api tu

ekānnanavatistāni,

kāni punastāni ?

muktimārgā: saha kṡayai: ||51||

darśanaheyaprahāṇāyāṡṭāvānantaryamārgā:, aṡṭau
vimuktimārgā bhāvanāheyaprahāṇāya |

navasu bhūmiṡu pratyekaṃ navaprakārāṇāṃ kleśānāṃ
prahāṇāya tāvanta evānantaryamārgā:,

vimuktimārgāśca |

tatrānantaryamārgā: śrāmaṇyam, vimuktimārgā:
saṃskrtāni śrāmaṇyaphalāni |

tanniṡyandapuruṡakāraphalatvāt | teṡāṃ kleśānāṃ
prahāṇānyasaṃskrtāni śrāmaṇyaphalāni |

evamekānnanavatirbhavanti ||51||

evaṃ tarhi buddhasyopasaṅkhyānaṃ kartavyaṃ jāyate ? na
kartavyam | yadyapi bhūyāṃsi

phalāni,

catuṡphalavyavasthā tu pañcakāraṇasambhavāt |

yasyāṃ hi prahāṇamārgāvasthāyāṃ pañca kāraṇāni
sambhavanti, tasyāṃ kila bhagavatā

phalaṃ vyavasthāpitam |

katamāni pañca ?

pūrvatyāgo'nyamārgāpti: kṡayasaṅkalanaṃ phale ||52||

jñānāṡṭakasya lābho'tha ṡoḍaśākārabhāvanā |

1. pūrvamārgatyāga:, 2. apūrvamārgāpti:;
pratipannakaphalamārgatyāgalābhāt |

3. prahāṇasaṅkalanam; sarvasyaikaprāptilābhāt ||52||

-------------------

tanniṡyandapuruṡakāraphalatvāditi | tasya
śrāmaṇyasyānantaryamārgalakṡaṇasya yathāyogaṃ

vimuktimārgā asaṃskrtāni ca niṡyandaphalatvāt
puruṡakāraphalatvācca | vimuktimārgāstasya

niṡyandaphalaṃ puruṡakāraphalaṃ ca | asaṃskrtāni
puruṡakāraphalameva |

"yadbalājjāyate yat tat phalaṃ puruṡakārajam" (abhi^ ko^
3.58) yadbalāt

prāpyate ca yat tacca puruṡakāraphalamiti krtvā ||51||

evaṃ tarhīti | vistara: | yathā prthagjanasya pāṇine:
pravacane upasaṅkhyānaṃ kriyate, evaṃ

sarvajñasyāpi buddhasyopasaṃkhyānaṃ kartavyamupajāyata iti
vākyārtha: |

pūrvamārgatyāga iti vistara: | pūrvamārgatyāga:,
pratipannakamārgatyāgāt | apūrvamārgaprāptiśca

phalamārgalābhāditi | sarvasyaikaprāptilābhāditi |
sarvasya darśanaheyaprahāṇasyaikā bhāvanāmārga-

@769

4. yugapadaṡṭajñānalābhaścaturvidhānāṃ
dharmānvayajñānam | 5. ṡoḍaśākārabhāvanā

anityādyākārāṇām | imāni hi pañca kāraṇāni phale
phale bhavanti |

yadyanāsravo mārga: śrāmaṇyam, kathaṃ
laukikamārgaprāptaṃ phaladvayaṃ śrāmaṇyaphalaṃ

yujyate ?

laukikāptaṃ tu miśratvānāsravāpti: dhrte: phalam ||53||

na hi tatra laukikamārgaphalameva prahāṇaṃ
sakrdāgāmiphalaṃ vā bhavati,

anāgāmiphalaṃ vā | kiṃ tarhi ? darśanamārgaphalamapi
prahāṇaṃ tatra miśrīkriyate; sarvasya

tatphalasaṃgrhītaikavisaṃyogaprāptilābhāt | ata eva hi
sūtra uktam-"sakrdāgāmiphalaṃ

katamat ? yat trayāṇāṃ saṃyojanānāṃ prahāṇaṃ
rāgadveṡamohānāṃ ca tanutvamiti | anāgāmiphalaṃ

katamat ? yaduta pañcānāmavarabhāgīyānāṃ
saṃyojanānāṃ prahāṇam" iti | anāsravayā ca

visaṃyogaprāptyā tatprahāṇaṃ sandhāryate | tadbalena
parihīṇāt | ato'pyasya maraṇaṃ yuktaṃ

śrāmaṇyaphalam ||53||

-------------------

saṃgrhītā prāptissrota āpattiphalaprāptikāle
mārgaheyaprahāṇasya ca sarvasyaikā sakrdāgāmiphala-

saṃgrhītā prāptirlabhyate | evamanāgāmyarhatvaphalayorapi
yojyam ||52||

caturvidhānāṃ dharmānvayajñānāmiti |
satyabhedāccaturvidhānāṃ
dharmajñānānāmanvayajñānānāṃ ca

tathaiva caturvidhānāmiti | yugapadaṡṭajñānalābha: |
laukikamārgaprāptaṃ phaladvayamiti | sakrdāgāmi-

phalamanāgāmiphalaṃ ca | taddhi laukikenāpi mārgeṇa
prāptaṃ sambhavati | tatkathaṃ śrāmaṇyasyānāsra-

vamārgalakṡaṇasya phalaṃ yujyate ?

darśanamārgaphalamapi prahāṇamiti | apiśabdād
bhāvanāmārgaphalamapi prahāṇaṃ grhyate |

tasya dviprakārasyāpi prahāṇasya
sakrdāgāmiphalasaṃgrhītā vā ekā prāptirlabhyate |
tasmāddarśana-

mārgaphalaprahāṇayogādasaṃskrtaṃ
sakrdāgāmiphalanāgāmiphalaṃ vā śrāmaṇyaphalaṃ bhavati
| yat trayāṇāṃ

saṃyojanānāṃ prahāṇamiti | trisaṃyojanaprahāṇaṃ
darśanamārgeṇa | pañcāvarabhāgīyaikadeśānāṃ
satkāyadrṡṭi-

śīlavrataparāmarśavicikitsānāṃ darśanamārgeṇaiva
prahāṇam | tasya prahāṇamiśrīkaraṇādevamuktaṃ

bhagavateti, tadbalena parihīṇāditi |

"laukikenāryavairāgye visaṃyogaprāptayo dvidhā" (abhi^ ko^
6.46) iti

tatrānāsravayā visaṃyogaprāptyā tatprahāṇaṃ
yallaukikamārgasamprāptaṃ sandhāryate | prāptiyogenā-

vaśyamupatiṡṭhata ityartha: | mriyate na phalabhraṡṭa iti |
tadabhāve hi laukikasyeva parihīṇasya

maraṇaṃ syāt | tadbaleneti |
anāsravavisaṃyogaprāptibalenetyartha: | saiva ca
vartamānalaukika-

mārgopajanitānāsravā prāptiranāgataścāṡṭāṅga
āryamārgo laukikabalena prāpyamāṇa: saṃskrtaṃ

śrāmaṇyaphalaṃ vyavasthāpyamānaṃ na virudhyate | sūtre
tvasaṃskrtaṃ śrāmaṇyaphalamudgrāhyate; prādhānyāt |

saṃskrtaṃ śrāmaṇyaphalaṃ vyavasthāpyamānaṃ na
virudhyate | sūtre tvasaṃskrtaṃ
śrāmaṇyaphalamudgrāhyate;

prādhānyāt | saṃskrtamapyatraiṡṭavyamiti ||53||

@770

yadeva caitacchrāmaṇyamuktam,

brāhmaṇyam, brahmacakraṃ ca tadeva,

kleśānāṃ vāhanād brāhmaṇyam | brahmacakraṃ tu

brahmavartanāt |

anuttarabrāhmaṇyayogāt bhagavān brahmā | "eṡa hi bhagavān
brahmā ityapi, śānta:

śītībhūta ityapi" iti sūtrāt | tasyedaṃ cakramiti
brāhmam; tena pravartitvāt |

dharmacakraṃ tu drṅmārga:,

cakramaṇāccakram, tatsādharmyād darśanamārgo dharmacakram
|

kathamasya sādharmyam ?

āśugatvādyarādibhi: ||54||

āśugatvāt, tyajanakramaṇāt, ajitajayajitādhyavasanād,
utpatananipatanācca |

evamāśugatvādibhi: arādibhi: sādharmyādāryāṡṭāṅgo
mārgaścakramiti bhadantaghoṡaka: |

samyagdrṡṭi-saṅkalpa-vyāyāma-smrtayo hyavarasthānīyā:,
samyagvākkarmāntājīvā

nābhisthānīyā:, samādhirnemisthānīya iti darśanamārgo
dharmacakramiti |

-------------------

kleśānāṃ vāhanād brāhmaṇyamiti | vāhitā
anenānekavidhā: pāpakā akuśalā dharmā

iti brāhmaṇa: | tadbhāvo brāhmaṇyam = anāsravo mārga: |
kathaṃ brahmacakram ? ityāha-brahmacakraṃ tu

brahmavartanāditi | yasmād brahmaṇā pravartitam, tasmāt
brahmacakramiti | anuttarabrāhmaṇyayogāditi |

anuttarānāsravamārgayogādityartha: | eṡa hi bhagavān
brahmeti etadudāharaṇam | jīvakenoktametat |

"āśugatvādyarādibhi:" iti |
āśugatvādibhirarādibhiścetyartha: | āśugatvāditi

vistara: | idaṃ mārgasya cakraratnena sādharmyamucyate |
yathā cakraratnamāśugam, evaṃ darśanamārga: |

pañcadaśabhiścittakṡaṇai: satyābhisamayādāśuga iti |
tyajanakramaṇāt | yathā tadanyaṃ deśaṃ tyajatyanyaṃ

deśaṃ krāmati, evamayamānantaryamārgaṃ tyajati
vimuktimārgaṃ krāmati sammukhībhāvata: | satyāntara-

tyajanakramaṇādvā |

ajitajayajitādhyavasanāt | yathā tadajitāni
grāmanigamādīni jayati, jitāni

cādhyāvasati, evamayamānantaryamārgeṇājitān
satkāyadrṡṭyādīn kleśān jayati; tatprāpti-

cchedāt | jitāṃ^ścādhyāvasati vimuktimārgeṇa;
kleśavisaṃyogaprāptisahotpādāt | utpatananipata-

nācca | yathā ca tat kvacidutpatati kvacinnipatati,
evamayamānantaryavimuktimārgāṇāṃ puna: puna:

sammukhībhāvāt | kāmādidu:khādisatyālambanato vā
yathāyogamutpatati, nipatati ca | rūpārūpya-

dhātvālambanādutpatati, kāmadhātvālambanānnipatatīti |

samyagdrṡṭiriti vistara: | iha śīlaṃ pratiṡṭhāya
samādhilābha:, samādhilābhāt prajñā

yathābhūtaṃ bhāvyata ityata: samyagvākkarmāntājīvā
nābhisthānīyā: | samyagdrṡṭyādīnāṃ tatpratibaddha-

vrttitvāt śīlamādhārabhūtamiti krtvā |
samādhirnemisthānīya: | tenetareṡāmupagrahāt |
samyagdrṡṭyā-

@771

kuta etat ? āryakauṇḍinyasya tadutpatto "pravarttitaṃ
dharmacakram" iti vacanāt |

kathaṃ tat triparivartaṃ dvādaśākāraṃ ca ? idaṃ
du:khamāryasatyam, tat khalu parijñeyam,

-------------------

dayo'rasthānīyā: | aravaditaścāmutaśca pravrttatvāt |
kuta etaditi | kiṃ svamatametadvai bhāṡikāṇāṃ

darśanamārgo dharmacakramiti, āhosvidāgamata iti ?
tadutpattau pravartitamiti | darśanamārgotpattau

pravarttitaṃ dharmacakramiti sūtre vacanāt | katham ?
"bhagavān vārāṇasyāṃ viharati sma rṡipatane

mrgadāve | tatra bhagavān pañcakān bhikṡūnāmantrayate
sma-`idaṃ du:khamāryasatyamiti bhikṡava:

pūrvamananuśruteṡu dharmeṡu
yoniśomanasikurvataścakṡurudapādi, jñānam, vidyā,
buddhirudapādi | ayaṃ

du:khasamudaya:......ayaṃ du:khanirodha:...ayaṃ du:khanirodha:
....iyaṃ du:khanirodhagāminī

pratipadāryasatyamiti pūrvamananuśruteṡu dharmeṡu
yoniśomanasikurvataścakṡurudapādi, jñānam, vidyā,

buddhirudapādi | tat khalu du:khamāryasatyamabhijñayā
parijñātavyaṃ mayeti pūrvamananuśruteṡu dharmeṡu

yoniśomanasikurvataścakṡurudapādīti pūrvavat | tat khalu
du:khasamudaya āryasatyamabhijñayā prahātavyaṃ

mayeti pūrvamananuśruteṡu dharmeṡu pūrvavat | tat khalu
du:khanirodha āryasatyamabhijñayā sākṡātkartavyaṃ

mayeti pūrvamananuśruteṡu dharmeṡu pūrvavat | tat khalu
du:khanirodhagāminī pratipadāryasatyamabhijñayā

bhāvayitavyaṃ mayeti pūrvamananuśruteṡu dharmeṡu pūrvavat
| tat khalu du:khamāryasatyamabhijñayā parijñātaṃ

mayeti pūrvamananuśruteṡu dharmeṡu pūrvavat | tat khalu
du:khasamudaya āryasatyamabhijñayā prahīṇaṃ

mayeti pūrvamananuśruteṡu dharmeṡu pūrvavat | tat khalu
du:khanirodha āryasatyamabhijñayā sākṡātkrtaṃ

mayeti pūrvamananuśruteṡu dharmeṡu pūrvavat | tat khalu
punardu:khanirodhagāminī pratipadāryasatyamabhijñayā

bhāvitaṃ mayeti pūrvamananuśruteṡu dharmeṡu pūrvavat |
yāvacca mama bhikṡava eṡu caturṡvāryasatyeṡvevaṃ

triparivartaṃ dvādaśākāraṃ na cakṡurudapādi, na
jñānam, na vidyā, na buddhirudapādi; na tāvadahamasmāt

sadevakāllokāt samārakāt sabrahmakāt
saśramaṇabrāhmaṇikāyā: prajāyā: sadevamānuṡāsurāyā

mukto ni:srto visaṃyukto viprayukto viparyāsāpagatena
cetasā bahulaṃ vyahārṡam | na tāvadahamanuttarāṃ

samyaksambodhimabhisambuddho'smītyadhyajñāsiṡam | yataśca
mama bhikṡava eṡu catuṡvāryasatyeṡvevaṃ

triparivartaṃ dvādaśākāraṃ cakṡurudapādi, yāvad
buddhirudapādi; tato'hamastāt sadevakādyāvat

viprayukto viparyāsāpagatena cetasā bahulaṃ vyahārṡam |
tato'hamanuttarāṃ samyaksambodhimabhi-

sambuddho'smīti adhyajñāsiṡam' | asmin khalu
punardharmaparyāye bhāṡyamāṇe āyuṡmata: kauṇḍinya-

sya virajo vigatamalaṃ dharmeṡu
dharmacakṡurutpannamaśīteśca devatāsahasrāṇām | tatra
bhagavānāyuṡmantaṃ

kauṇḍinyamāmantrayate sma-`ājñātaste kauṇḍinya dharma:'
? `ājñāto me bhagavan !' `ājñātaste

kauṇḍinya dharma:' ? `ājñāto me sugata !' | `ājñāta
āyuṡmatā kauṇḍinyena dharma:' iti bhaumā

yakṡā: śabdamudīrayanti ghoṡamanuśrāvayanti |
etanmārṡā bhagavatā vārāṇasyāṃ rṡipatane mrgadāve

triparivartadvādaśākāraṃ dharmacakraṃ pravartitam |
apravartitapūrvaṃ śramaṇena vā brāhmaṇena vā vā devena

vā māreṇa vā brahmaṇā vā kenacit punarloke sahadharmeṇa
bahujanahitāya" ( ) iti vistara: |

tadeva māryasya kauṇḍinyasya darśanamārga utpanne
devatābhiruktaṃ bhagavatā pravartitaṃ dharmacakra-

miti | sūtravacanāt darśanamārgo dharmacakramiti gamyate |

@772

tat khalu parijñātam-ityete traya: parivartā: |
ekaikasmiṃśca parivarte cakṡurudapādi,

jñānam, vidyā, buddhirudapādi-ityete dvādaśākārā: |
pratisatyamevaṃ bhavanti | trika-

dvādaśakasādharmyāttu, triparivartaṃ dvādaśākāramuktam
| dvayasaptasthānakauśaladeśanāvat |

ebhiśca parivartairdarśanabhāvanāśaikṡamārgā
yathāsaṅkhyaṃ darśitā iti vaibhāṡikā: |

-------------------

kathaṃ triparivartamiti vistara: | idaṃ
du:khamāryasatyamityeka: parivarta: | tat khalu

parijñātavyamiti dvitīya: | tat khalu parijñātamiti
trtīya: | ityete traya: parivartā: | ekaikasmin

parivarte idaṃ du:khamityasmiṃścakṡurudapādi, jñānaṃ,
vidyā, buddhirudapādīti catvāra ākārā:,

parijñātavyamityasmin punaścatvāra:, parijñātamityasmin
punarapi catvāra:-ityete dvādaśākārā: |

tatra pratyakṡārthatvādanāsravā prajñā cakṡu: |
ni:saṃśayatvājjñānam | bhūtārthatvād vidyā |
viśuddhatvād

buddhi:; viśuddhā dhīrbuddhiriti nirukte: |
punarbāhyakānāṃ satyeṡu darśanaṃ kudrṡṭivicikitsā-

vidyānāmapratipakṡa: sāsravaṃ ceti tato viśeṡaṇārthaṃ
cakṡurādigrahaṇam | punastriṡu parivarteṡu prathamaṃ

darśanaṃ cakṡu: | yathādrṡṭavyavacāraṇaṃ jñānam |
yāvadbhāvikatāmupādāya vidyā; yāvadvidyamānagrahaṇāt |

yathāvadbhāvikatāmupādāya buddhi:;
yathābhūtārthāvabodhāt | punarananuśruteṡu
dharmeṡvānumānikajñāna-

pratiṡedhārthaṃ cakṡurityāha |
ādhimokṡikajñānapratiṡedhārthaṃ jñānamiti |
ābhimānikajñānapratiṡedhārthaṃ

vidyeti | sāsravapratiṡedhārtha buddhiriti | pratisatyameva
bhavantīti | ayaṃ du:khasamudaya āryasatyam,

tat khalu prahātavyam, tat khalu prahīṇamityete traya:
parivartā: | ekaikasmiṃ parivarte cakṡurudapādi,

jñānam, vidyā, buddhirityete dvādaśākārā: | evaṃ
nirodhamārgasatye api yojye | āha-yadi

pratisatyamevaṃ bhavanti, traya: parivartā dvādaśa
cākārā: dvādaśa parivartā: aṡṭacatvāriṃśaccākārā:

prāpnuvanti, kasmāt `triparivartaṃ dvādaśākāram' ityuktam
? ata ucyate-trikadvādaśakasādharmyāt

tu triparivartaṃ dvādaśākāramuktamiti |
dvayasaptasthānakauśaladeśanāvaditi | dvayadeśanāvat,
saptasthāna-

kauśaladeśanāvacca | tadyathā vistaramuktvā "tena hi
bhikṡo dvayaṃ te deśayiṡyāmi, tacchrṇu sādhu

ca suṡṭhu ca manasikuru, bhāṡiṡye | dvayaṃ katamat ?
cakṡūrūpāṇi yāvan manodharmāśca" iti | yatheha

dvayasādharmyād dvayamityuktam, evaṃ
trikadvādaśakasādharmyāt triparivartaṃ
dvādaśākāramuktam | yathā

ca saptasthānakuśalo bhikṡu: rūpaṃ yathābhūtaṃ
prajānāti, rūpasamudayam, rūpanirodham, rūpanirodha-

gāminīṃ pratipadam, rūpasyāsvādaṃ ca, ādīnavaṃ ca,
ni:saraṇaṃ ca yathābhūtaṃ prajānātīti

saptasthānakuśalo bhikṡu: trividhārthopaparīkṡī
kṡipramevāsmin dharmavinaye du:khasyāntaṃ prajānātīti;

pratyekaṃ skandheṡu saptasthānakuśalasādharmyāt |
evamihāpi trikadvādaśakasādharmyāt triparivartaṃ

dvādaśākāramuktamiti |

ebhiśceti vistara: | ebhiśca
parivartairyathāsūtranirdiṡṭairdarśanabhāvanāśaikṡa
mārgā yathāsaṅkhyaṃ

darśitā: | idaṃ du:khamāryasatyamityārabhya yāvadiyaṃ
du:khanirodhagāminī pratipadāryasatyamiti

darśanamārgo darśita: | tat khalu
du:khamāryasatyamabhijñayā parijñātavyamityārabhya yāvat
tat khalu

du:khanirodhagāminī pratipadāryasatyamabhijñayā
bhāvayitavyamiti bhāvanāmārgo daśita: | tat khalu

du:khamāryasatyamabhijñayā parijñātamityārabhya yāvat tat
khalu du:khanirodhagāminī pratipadārya-

satyamabhijñayā bhāvitamityaśaikṡamārgo darśita iti |

@773

yadyevam, na tarhi darśanamārga eva triparivartto
dvādaśākāra iti kathamasau dharmacakraṃ

vyavasthāpyate ? tasmāt sa eva dharmaparyāyo dharmacakraṃ
triparivartaṃ dvādaśākāraṃ ca yujyate |

kathaṃ ca punastriparivartam ? satyānāṃ tri:parivarttanāt |
kathaṃ dvādaśākāram ?

caturṇāṃ satyānāṃ tridhākaraṇāt | du:khaṃ samudayo
nirodho mārga iti parijñaptavyam, prahātavyam,

sākṡātkartavyam, bhāvayitavyamiti: parijñātam, prahīṇam,
sākṡātkrtam, bhāvitamiti |

tasya puna: pravartanaṃ parasantāne gamanam; arthajñāpanāt
|

athavā-sarva evāryamārgo dharmacakram; vineyajanasantāne
kramaṇāt | tattu parasantāne

darśanamārgotpādanād vartayitumārabdham, ata:
pravarttitamityucyate ||54||

atha kasmin dhātau kati śrāmaṇyaphalāni prāpyante ?

kāme trayāpti:,

kāmadhātāveva trayāṇāṃ śrāmaṇyaphalānāṃ prāpti:,
nānyatra |

antyasya triṡu,

antyaṃ śrāmaṇyaphalamarhattvaṃ tasya triṡu dhātuṡu
prāpti: |

phaladvayasya
tāvadavītarāgāprāpyatvādūrdhvamaprāptiryuktā,
trtīyasya tu kasmādaprāpti: ?

-------------------

atrācārya āha-yadyevamiti vistara: | yadyevamebhi:
parivartairdarśanādimārgā yathāsaṅkhyaṃ

darśitā: | na tarhi darśanamārga eva triparivarto
dvādaśākāra: | kiṃ tarhi ? ekaparivartaścaturākāra

iti | kathamasau darśanamārgo dharmacakraṃ vyavasthāpyate |
triparivartābhāve cakrasādharmyābhāvānna

cakraṃ yujyata ityabhiprāya: | sa eva dharmaparyāyo
dharmacakram | tadevaṃ sūtraṃ dharmacakram; dharmacakra-

prakāśanāt | triparivartaṃ dvādaśākāraṃ ca yujyate;
tadarthaprakāśanāt |

tri:parivartanāditi | du:khaṃ yāvanmārga ityekaṃ
parivartanam | parijñātavyaṃ yāvadbhāvayi-

tavyamiti dvitīyam | parijñātaṃ yāvadbhāvitamiti trtīyam
| caturṇāṃ satyānāṃ tridhākaraṇāditi |

du:khaṃ samudayo nirodho mārga iti satyasvarūpaṃ prathama
ākaraṇaprakāraścaturākāra: | parijñātavyaṃ

prahātavyaṃ sākṡātkartavyaṃ bhāvayitavyaṃ iti
kartavyarūpāṃ parijñānakriyāṃ prati dvitīya ākaraṇa-

prakāraścaturākāra: | parijñātaṃ prahīṇaṃ
sākṡātkrtaṃ bhāvitamiti pariniṡṭhitāṃ
parijñānādikriyāṃ

prati trtīya ākaraṇaprakāraścaturākāra iti | tasya
punariti | dharmaparyāyasya | pravartanaṃ parasantāne

gamanam, vineyajanasantāne preraṇam | kathaṃ gamanam ?
arthajñāpanāt |

atha vā sarva evāryamārgo darśanabhāvanāśaikṡamārgo
dharmacakram | vineyajanasantāne

kramaṇāt | kramaṇāccakramiti krtvā | yadi sarva
evāryamārgo dharmacakram, kathamāryājñāta-

kauṇḍinyasya darśanamārgamātrotpāde tat
pravartitamityuktam ? ata ucyate-tattu parasantāne

āryakauṇḍinyasantāne | darśanamārgotpādanād
vartayitumādau vartitamityetat pravartitamityucyate |

ādikarmaṇi praśabdo vartate, prabhukta odana iti yathā
||54||

trtīyasya tu kasmādaprāptiriti | rūpadhātūpapanno yadi
niyāmamavakrāmet | ṡoḍaśe cittakṡaṇe

kasmādanāgāmiphalaprāptirna syādityabhiprāya:

@774

nordhvaṃ hi drkpatha: |

ūrdhvaṃ hi kāmadhātordarśanamārgo nāsti | na ca tena
vinā'sti vītarāgasyānāgāmi-

phalaprāptirityetat kāraṇam |

kiṃ puna: kāraṇaṃ tatra darśanamārgo nāsti ?  ārūpyeṡu
tāvat śramaṇābhāvād,

adhodhātvanālambanācca |

rūpadhātau tu-

asaṃvegādiha vidhā tatra niṡṭheti cāgamāt ||55||

rūpāvacarā hi prthagjanā: samāpattisukhasaṅgā
du:khavedanābhāvācca na saṃvijante |

na ca vinā saṅgenāryamārga: śakto labdhum | iyaṃ tāvad
yukti: |

āgamo'pyayam-"pañcānāṃ pudgalānāmiha vidhā tatra
niṡṭhā antarāparinirvāyiṇo

yāvadūrdhvasrotasa:" iti |

vidhā hi mārgārambha:; nirvāṇopāyatvāt ||55||

idamuktam-"yadyakopya: kṡayajñānādanutpādamati:" (abhi^
6.50) iti |

tatra kimarhatāmapyasti bheda: ? astītyucyate |

ṡaḍarhanto matā:,

sūtra uktam-"ṡaḍarhanta:-parihāṇadharmā, cetanādharmā,
anurakṡaṇādharmā, sthitā-

kampya:, prativedhanābhavya:, akopyadharmā ceti |

teṡāṃ pañca śraddhādhimuktajā: |

akopyadharmāṇaṃ varjayitvā'nye pañca
śraddhādhimuktapūrvakā: |

-------------------

parihāra ucyate-

"nordhvaṃ hi drkpatha:" iti | śravaṇābhāvāditi |
ārūpyeṡu śrāvakabodhireva bhavantī

bhavet; svayambhubodherasambhavāt | śrāvakābhisamayaśca
parato ghoṡamantareṇa na bhavati | kiñca

adhodhātvanālambanācca |

"na maulā: kuśalārūpyā: sāsravādharagocarā:" (abhi^ ko^
8.21) iti |

tridhātukālambanena ca darśanamārgeṇa bhavitavyamityata: sa
tatra na bhavatīti |

vidhānaṃ vidhā, upāya ityartha: ||55||

parihāṇaṃ dharma: svabhāvo'syeti parihāṇadharmā |
cetanādharmā ātmamāraṇadharmā anurakṡaṇā-

dharmā yastāṃ vimuktimanurakṡituṃ śaknoti | sthitākampya:
| yasyāṃ vimuktau sthita:, tasyāṃ

akampya: | prativedhanābhavya: | indriyasañcārabhavya: |
akopyadharmā | kopyo'nivāryo dharmo'syetya-

kopyadharmā | sa ca dvividha:-svabhāvatastīkṡṇendriya:,
indriyasañcāratastīkṡṇendriyaśca |

"pañca śraddhādimuktajā:" | evetyavadhāraṇam |
śraddhādhimuktā bhūtvā ete jātā ityartha: |

śraddhādhimuktapūrvakā iti yāvaduktaṃ bhavati |
ṡaṡṭhastvanyathāpi bhavatīti vyākhyātam |

@775

vimukti: sāmayikyeṡām,

eṡāṃ ca pañcānāṃ sāmayikī kāntā
cetovimuktirveditavyā:, nityānurakṡyatvāt |

ata evaite samayavimuktā ucyante |
samayāpekṡāścaite'dhimuktāśceti samayavimuktā:,
madhyapadalopāt; ghrtaghaṭavat |

eṡāṃ hi samayāpekṡāsamādhisammukhībhāva:,
upakaraṇārogyadeśaviśeṡāpekṡatvāt |

akopyākopyadharmaṇa: ||56||

akopyadharmaṇastvakopyā vimukti:;
kopayitumaśakyatvādaparihāṇita: ||56||

ato'samayamukto'sau,

ata evāsamayavimukta ucyate | sa hyasamayāpekṡāvimuktaśca;
icchāta: samādhi-

sammukhībhāvāt | kālāntarātyantavimuktito vā;
kopyākopyadharmaṇo: samayāsamaye

vimuktatvaṃ parihāṇisambhavāsambhavata: |

drṡṭiprāptānvayaśca sa: |

sa cākopyadharmā drṡṭiprāptapūrvako veditavya: |

-------------------

"sāmayikī" iti | samaye
upakaraṇārogyadeśaviśeṡādilakṡaṇe bhavā sāmayikī |

kāntā ca | kāntā cetovimukti: | kasmāt kānteti ?
nityānurakṡyatvāt | kāntaṃ hi

nityamanurakṡyamiti loke drśyate | sūtre'pyuktam-"tadyathā
nāmaikākṡasya puruṡasya jñātaya

ekamakṡi sādhu ca suṡṭhu cānurakṡitavyaṃ manyeran-māsya
śītaṃ māsyoṡṇaṃ māsya rajoṃ'śavaścakṡuṡi

nipateyurmāsya yadyapyekaṃ cakṡuravinaṡṭaṃ tadapi
vinaśyediti; evameva samayavimuktasyārhato'nurakṡya

eṡa dharmo'nukampyo'nugrāhya: | tata evaṃ samayavimukto'rhan
sādhu ca suṡṭhu cānurakṡitavyaṃ manyate-

kaccidahametasmād dharmānna parihīyeya" iti | sa tasmānna
parihīyata iti |

ghrtaghaṭavaditi | yathā ghrtasya pūrṇo ghaṭo
ghrtaghaṭa iti bhavati, madhyagatasya pūrṇaśabdasya

lopāt | yathā vā ghrtāpekṡo ghaṭo ghrtaghaṭa:, yatra
ghrtaṃ prakṡepsyate, apekṡaśabdalopāt ghrtaghaṭa

iti bhavati | evamihāpi madhyagatasyā pekṡaśabdasya lopāt
samayāpekṡāścaite vimuktāśceti samaya-

vimuktā: | samaya: punarupakaraṇādirityuktam |

kathaṃ kopayitumaśakyatvāt ? ityāha-aparihāṇita iti ||56||

kālāntarātyantavimuktito veti | kālāntaravimukti:
samayavimuktatvam, atyanta-

vimuktito'samayavimuktitvamityartha: | kathamevam ?
ityāha-parihāṇisambhavāsambhavata: |

parihāṇisambhavāt kālāntaravimuktyā samayavimukta
ityucyate | parihāṇyasambhavādatyanta-

vimuktyāsamayavimukta ityucyate |

"drṡṭiprāptānvayaśca sa:" iti | yadā śaikṡo
bhūtvendriyāṇi sañcarati, sa drṡṭiprāpta-

tāmāpadyate | atha svabhāvatastīkṡṇendriya:, sa ṡoḍaśe
cittakṡaṇe drṡṭiprāpta eva | tasmādasāvakopya-

dharmā drṡṭiprāptapūrvaka ityavagantavyam |

@776

kiṃ punarete ṡaḍarhanta ādita eva tadgotrā bhavanti ?  atha
paścāt ?

tadgotrā ādita: kecit keciduttāpanāgatā: ||57||

kaścit prathamata eva cetanādharmagotrako bhavati | kaścit
puna: parihāṇadharmā

bhūtvendriyāṇāmuttāpanayā cetanādharmatāṃ gata: | evaṃ
yāvadakopyadharmatāṃ gato veditavya: |

tatra parihāṇadharmā ya: parihātuṃ bhavya:, na ca
cetanādidharmā | cetanādharmā yaścetayituṃ

bhavya: | anurakṡaṇādharmā yo'nurakṡituṃ bhavya: |
sthitākampyo ya: parihāṇipratyayaṃ

balavantamantareṇānurakṡannapi sthātuṃ bhavya:, na hātuṃ
nāpi vardhayituṃ vinābhiyogena |

prativedhanābhavyo yo'kopya: prativeddhuṃ bhavya: |
akopyadharmā yo naiva parihātuṃ bhavya: |

prathamau dvau pūrvameva śaikṡāvasthāyāṃ
sātatya-satkrtyaprayogavikalau | trtīya:

-------------------

kaścit prathamata eva cetanādharmagotraka iti |
parihāṇadharmā nocyate; yasmāduttāpanāgato

na bhavatīti | "tadgotrā ādita: kecit" ityapadiṡṭam, tat
kimidaṃ parihāṇadharmagotraṃ nāma

yāvadakopyadharmagotramiti, na tai:
parihāṇadharmādigotramapadiṡṭam ? tatra kecidevaṃ
varṇayanti-

kuśalamūlāni gotramiti | kasyaciddhi yādrśāni kuśalāni
bhavanti, ya: parihāṇadharmā

yāvadakopyadharmā | anye
punarāhu:-prthagjanāvasthāmarākhyendriyabhedo gotramiti |
sautrāntikā:

punarvarṇayanti-bījaṃ sāmarthyaṃ cetaso gotramiti |
prthagjanāvasthāyāṃ śaikṡāvasthāyāṃ tadbijavrtti-

lābhāt parihāṇadharmetyucyate | evaṃ yāvadakopyadharmeti |

tatra parihāṇadharmeti vistara: | parihāṇadharmā ya:
parihātuṃ bhavya iti | yadyetāvad brūyāt,

na ca cetanādidharmetyetanna brūyāt, sarva evaite
cetanādharmādayaścatvāra: parihātuṃ bhavyā ityeṡā-

mevānyatara: parihāṇadharmā syāt | na tebhyo'nya: pañcama:
| atastebhyo'nya evāyaṃ pañcama iti

viśeṡayanna ca cetanādidharmetyāha | cetanādharmādīnāṃ
punaścaturṇāṃ parihāṇadharmakatve'sati ekaikasya

viśeṡalakṡaṇāpadeśādeva punaridaṃ vaktavyaṃ jāyate |
cetanādharmā cetayituṃ bhavyo na cānurakṡaṇādharmā,

yāvat prativedhanābhavya iti | evamanurakṡaṇādharmā |
parihāṇipratyayaṃ balavantamantareṇeti | yadi

parihāṇipratyayo balavān syāt, parihīyeta sa ityabhiprāya:
| anena balavatpratyayavacanena

parihāṇadharmaṇa: pūrvoktād viśinaṡṭi parihāṇadharmā
hyabalavatāpi parihāṇipratyayena parihīyate |

parihāṇipratyayā: punaryathā sūtram-"pañca hetava:, pañca
pratyayā: samayavimukta syārhata:

parihāṇāya saṃvartante | katame pañca ? karmāntaprasrto
bhavati, bhāṡyaprasrto bhavati, adhikaraṇaprasrto

bhavati; dīrghacārikāyogamanuyukto bhavati, dīrgheṇa ca
rogajātena sprṡṭo bhavati" iti |

ananurakṡannapīti | anenānurakṡaṇādharmaṇo viśinaṡṭi |
sa hyanurakṡanneva na parihīyeta, ayaṃ

tvananurakṡanna-pīti | ananurakṡannapi tatphalaṃ sthātuṃ
bhavya: tatphale | na hātuṃ tatphalāt | nāpi

vardhayituṃ prati-vedhanābhavyatāprāptyā | vinābhiyogena |
vinā vīryeṇa | anenārthāduktaṃ bhavati-

yadyabhiyogaṃ kuryādbhavya: syāditi
prativedanābhavyāccāyamevaṃ viśeṡito bhavati, sa hi

vināpyabhiyogena prativeddhuṃ bhavya iti |

prathamau dvāviti vistara: | parihāṇadharmā
sātatyasatkrtyaprayogavikalau | cetanādharmāpi

@777

sātatyaprayogī | caturtha: satkrtyaprayogī | pañcama
ubhayathāprayogī mrdvindriyastu | ṡaṡṭha

ubhayathāprayogī tīkṡṇendriyaśca |

nacāvaśyaṃ parihāṇadharmā parihīyate, nāpi yāvat
prativedhanābhavya: pratividhyati |

sambhavaṃ tu pratyevamucyate | evaṃ ca krtvā dhātutraye'pi
ṡaḍarhanto yujyante |

yeṡāṃ tvavaśyaṃ parihīyate yāvat pratividhyati, teṡāṃ
kāmadhātau ṡaḍ rūpārūpya-

dhātvo: sthitākampya: akopyadharmā ca; tayo:
parihāṇicetanendriyasañcārābhāvāt ||57||

ka: punareṡāṃ kuta: parihīyate ? phalāt ? gotrādvā ?

gotrāccaturṇāṃ pañcānāṃ phalāddhāni:,

cetanādharmādīnāṃ caturṇāṃ gotrāt parihāṇi: | na hi
parihāṇadharmā puna: svagotrāt

parihīyate | parihāṇadharmādīnāṃ pañcānāṃ phalāt
parihāṇi: | teṡāmapi tu

na pūrvakāt |

yasya yat prathamagotraṃ sa tasmānna parihīyate;
śaikṡāśaikṡamārgābhyāṃ drḍhīkrtatvāt |

-------------------

sātatyaprayogeṇa vikala: | viśeṡeṇa tu satkrtyaprayogeṇa
vikala ityanayorviśeṡa: | mrdvindriya-

stviti | ṡaṡṭhād viśinaṡṭi | ṡaṡṭho hi
tīkṡṇendriya: | indriyakrto hyanayorviśeṡo na prayogakrta

iti |

evaṃ ca krtveti vistara: | yasmān nāvaśyamevaṃ bhavati,
tasmād rūpārūpyadhātvorapi

ṡaḍarhanta:, na kevalaṃ kāmadhātāveva ṡaḍityabhiprāya:
|

rūpārūpyadhātvordvau | sthitākampya eka:, akopyadharmā ca
dvitīya: | sthitākampya-

stāvad baddhābhiruci: syāt, na
prativedhanabhavyatākriyādaravāniti | na kāmadhātau
sthitākampya:

prativedhanābhavyatāmapadyate | rūpārūpyadhātvośca
parihāṇipratyayo balavān nāstīti nāsau

parihīyate | na cendriyāṇi sañcarantīti
sthitākampyagotraka eva saṃstatra bhavati | akopyavimukti-

yogāccākopyadharmāpi bhavati | eveti dvāveva tau bhavata: |
nāto'nye |

tayo rūpārūpyadhātvo:
parihāṇicetanendriyasañcārābhāvāt | parihāṇadharmā
tāvat tatra

nāsti; parihāṇyabhāvāt | anurakṡaṇādharmāpi nāsti;
parihāṇyabhāvenānurakṡitavyāyogāt | ata

eva cendriyasañcārābhāvāt prativedhanābhāvyo'pi na
bhavati | tathā coktam-"sa cordhvajaśca

naivākṡasañcāraparihāṇibhāg" (abhi^ ko^ 6.41) iti | tatra
ca nātmasañcetanā na

parasañcetanāstīti cetanādharmāpi na bhavatīti ||57||

cetanādharmādīnāṃ caturṇāmiti |
cetanānurakṡaṇādharmasthitākampyaparivedhanābhavyānām |
na

hi parihāṇadharmā puna: svagotrāt parihīyata iti | tasya
gotrasyākrtrimatvāt | parihāṇadharmādīnāṃ

pañcānāmiti | yasmāt parihāṇadharmaṇo'pi phalāt
parihāṇi: sambhavati | phalasyāgantukatvāt |

"na pūrvakād" iti | gotrāt, phalācca |

sa tasmān na parihīyata ityarhan | kasmāt ?
ityāha-śaikṡāśaikṡamārgābhyāṃ drḍhī-

krtvāditi | yacchaikṡāvasthāyāṃ gotramasti |
tacchaikṡeṇa mārgeṇa bhāvitam |

@778

śaikṡastu laukikalokottarābhyāṃ drḍhīkrtvāt na
parihīyate; svagotrāt | yattu paścāt

pratilabdhamuttāpanayā tasmāt parihīyate |

yasya ca yat prathamaṃ phalaṃ tasmānna parihīyate | śeṡāt
parihīyate | ata eva

srota āpattiphalānnāsti parihāṇi: |

-------------------

aśaikṡāvasthāyāṃ ca punarbhāvitamiti | tābhyāṃ
drḍhīkrtvānna tasmāt so'rhan parihīyate |

śaikṡastu katham ? ityāha-śaikṡastu
laukikalokottarābhyāṃ drḍhīkrtatvāt prathamāt gotrānna

parihīyate | yat tadātmīyaṃ gotraṃ yallaukikena mārgeṇa
pūrvaṃ bhāvitam, śaikṡeṇa ca mārgeṇa

punarbhāvitamiti tato na parihīyate |

atra kaścidāha-"yaducyate `yasya yat prathamaṃ gotram, sa
tasmān na parihīyate

śaikṡāśaikṡamārgābhyāṃ drḍhīkrtatvād' iti,
tadetadakāraṇam; yasmād yo'pi cetanādharmā uttāpanāgata-

stasmāt gotrāt parihīyate | tad gotraṃ
śaikṡāśaikṡābhyāṃ mārgābhyāṃ drḍhīkrtamiti
parihāṇirna

prāpnoti | tasmāt gotrameva tat tādrśaṃ yasmādādyānna
parihīyate | uttāpanāgotrāt tu parihīyata

iti | yadapyuktam `śaikṡastu laukikalokottarābhyāṃ
drḍhīkrtatvānna parihīyate' ityetadapyakāraṇam;

srota āpannasya parihāṇiprasaṅgāt | na hi srota
āpattiphalaṃ laukikena mārgeṇa drḍhīkrtam"

iti | kartavyo'tra yatna iti |

atra vayamā cāryasyābhiprāyaṃ darśayāmo yenaivamuktam |
kathamiti ? yat tāvaduktaṃ

`cetanādharmā uttapanāgatastasmāt gotrāt parihīyate' iti
tadayuktam | yaddhi cetanādharmagotraṃ

śaikṡāvasthāyāṃ bhāvitaṃ
punaścāśaikṡāvasthāyāmapi bhāvitamiti drḍhīkrtam |
naiva sa tasmādarhattvāt

parihīyamāṇa: parihīyate; śaikṡāvasthāyāṃ
prathamībhūtatvāt | uktaṃ cācārya saṅghabhadreṇa-`ya:

śaikṡāvasthāyāṃ gotrāntaramadhigamyārhattvaṃ prāpnoti,
asāvapi taṃ mārgaṃ parityajati | na cottāpanāgata

eva gotre nāvatiṡṭhate' iti | yattu
cetanādharmagotramaśaikṡāvasthāyāmidānīmevādhigataṃ na
śaikṡāvasthā-

yāmadhigatam, sa tasmāt parihīyamāṇa: parihīyate;
tadavasthādvayādrḍhīkrtatvāt | iti na kāraṇa-

mevaitadbhavati | yadapyuktam-`śaikṡastu
laukikalokottarābhyāṃ mārgābhyāṃ drḍhīkrtvānna
parihīyate

ityetadāpyakāraṇam; srota āpannasya parihāṇiprasaṅgāt |
na hi srota āpattiphalaṃ laukikena

lokottareṇa drḍhīkrtam' iti | tadapyanavabuddhyābhihitam |
tadgotraṃ prati kāraṇamucyate, na phalaṃ

prati | tatra hi kāraṇāntaraṃ vakṡyate yena prathamāt
phalānna parihīyate | na hi kiñcidapyasti phalaṃ

yad yugapadubhābhyāṃ laukikalokottarābhyāṃ prāpyate |
gotraṃ tu laukikalokottarābhyāṃ mārgābhyāṃ

drḍhīkrtaṃ bhavati; aihajanmikenoṡmagatādinā
pārajanmikena vā prahāṇamārgeṇānyena vā laukikena

mārgeṇa lokottareṇa śaikṡāvasthāyāṃ bhāvitatvāt |
yattu paścāt pratilabdhamuttāpanayeti | yadāgantukaṃ

gotraṃ paścādeva na dvayoravasthayoradhigataṃ tasmāt
parihīyate |

gotraṃ nirdiśya phalaṃ nirdiśyate-yasya ca yat prathamaṃ
phalamiti vistara: | ata eva ca

srota āpattiphalānnāsti parihāṇiriti | yasmāt srota
āpattiphalaṃ yadi prāpyate'vaśyaṃ prathamaṃ

bhavati | sakrdāgāmyanāgāmiphale tu kadācittu prathame
bhavata:, yadi bhūyovītarāgakāmavītarāgayo: |

@779

evaṃ ca krtvā parihāṇadharmaṇastraya: prakārā
bhavanti-tadavasthasya parinirvāṇam,

indriyasañcāra:, parihāya vā śaikṡatvam |
cetanādharmaṇaścatvāra:-eta eva traya:,

parihāṇadharmagotrapratyāgamanaṃ ca |

evamanyeṡāṃ trayāṇāmaikekaprakāravrddhyā yathākramaṃ
pañca, ṡaṭ, sapta prakārā

veditavyā: |

yasya ca yat prathamaṃ gotraṃ sa parihāra
śaikṡībhūtastatraivāvatiṡṭhate, nānyasmin;

anyathā hi gotraviśeṡalābhād vrddhirevāsya syāt, na
parihāṇi: |

kiṃ puna: kāraṇaṃ prathamāt phalāt nāsti parihāṇi: ?
darśanaheyānāmavastukatvāt |

ātmādhiṡṭhānapravrttā hyete; satkāyadrṡṭimūlakatvāt
| sa cātmā nāstīti | asadā-

lambanāstarhi prāpnuvanti, nāsadālambanā:;
satyālambanatvāt | vitathālambanāstu | katamaśca

-------------------

kadācidaprathame, yadyānupūrvikasya | tatra yadyat phalaṃ
prathamaṃ bhavati srota āpattiphalam,

sakrdāgāmiphalam, anāgāmiphalaṃ vā, na tasmāt
parihīyate | yattu paścāt sakrdāgāmiphalam,

anāgāmiphalam, arhattvapalaṃ vā tata: parihīyate |

evaṃ ca krtveti | yasya ca yatprathamaṃ gotraṃ phalaṃ ca sa
tasmānna parihīyata iti krtvā |

yathākramaṃ pañca ṡaṭ sapta prakārā iti |
anurakṡaṇādharmaṇa: pañca prakārā bhavanti-tadavasthasya

parinirvāṇam, indriyasañcāra:, parihāya vā śaikṡatvam,
cetanādharmagotrapratyāgamanam, parihāṇadharma-

gotrapratyāgamanaṃ ca | sthitākampyasya ṡaṭ prakārā
bhavanti-ta eva pañca, anuttarakṡaṇādharmagotra-

pratyāgamanaṃ ṡaṡṭham | prativedhanābhavyasya sapta
prakārā bhavanti-eta eva ca ṡaṭ, sthitākampyagotra-

pratyāgamanaṃ ca saptamamiti | yasya ca yatprathamaṃ gotraṃ
śaikṡāvasthāyāmāsīt, sa śaikṡībhūta: | puna-

riti vākyādhyāhāra: | tatraivāvatiṡṭhate nānyasmin |
anyathā hi gotraviśeṡalābhācchaikṡāvasthād

gotrādviśiṡṭaṃ tad gotraṃ bhavatīti | ato
viśiṡṭagotralābhāt vrddhirevāsya pudgalasya syāt, na

parihāṇiriti | kathaṃ krtvā ? tathā tāvat
parihāṇadharmā arhattvāvasthāyāmindriyottāpanayā

prativedhabhavyatāprāpta:, so'rhatvāt parihīyate |
śaikṡībhūtastadgotrādapi parihīyamāṇo na sthitā-

kampyagotre tiṡṭhati | pratilomato yāvanna cetanādharmagotre
| kiṃ tarhi ? parihāṇadharmagotra eva

tiṡṭhatīti | anyathā hīti | yadyanyagotre'vatiṡṭheta |
gotraviśeṡalābhāditi parihāṇadharmagotra-

viśiṡṭagotralābhāt | tasmādavaśyamarhattvāt
parihīyamāṇa indriyottāpanādapi gotrāt parihīyata

iti |

kiṃ puna: kāraṇaṃ prathamāt phalānnāsti parihāṇiriti |
yasya yat prathamaṃ phalaṃ

srota āpattiphalaṃ vā sakrdāgāmiphalaṃ vā
anāgāmiphalaṃ vā | darśanaheyānāmavastukatvād,

anadhiṡṭhānatvādityartha: | ātmādhiṡṭhānapravrttā
hyeta iti vistara: | ātmano'dhiṡṭhānena pravrttā

ete darśanaheyā: | kasmād ?
ityāha-satkāyadrṡṭimūlatvāt | yasmādātmadarśanavaśena
darśanaheyānāṃ

samudācāra: | uktaṃ ca-`yāni vā puna: prthagloke
drṡṭigatāni, tāni satkāyadrṡṭisamudayāni

satkāyadrṡṭijātīyāni satkāyadrṡṭiprabhavāṇi' iti |
sa cātmā nāstītyavastukatvānnāsti

parahāṇiriti | satyālambanatvāditi | satyānāṃ nityādito
grahaṇāt | katamaśca kleśo naivam |

@780

kleśo naivamasti viśeṡa: | ātmadrṡṭirhi rūpādike
vastuni kārakavedakavaśavartitvenātma-

tvamabhūtamadhyāropayati |
tadadhiṡṭhānānupravrttāścāntagrāhādaya ityavastukā
ucyante | bhāvanā-

heyāstu rāgapratighamānāvidyā rūpādike vastuni kevalaṃ
saktyāghātonnatyasamprakhyānabhāvena

vartanta iti savastukā ucyante |

asti ca tacchrutādimātraṃ yatra teṡāṃ pravrttaya:, na
tvātmādileśo'pi asti |

tathā hi bhāvanāheyānāmasti pratiniyataṃ vastu
manāpāmanāpādilakṡaṇam, na tu darśanaheyānā-

mātmādilakṡaṇam | tasmādavastukā ucyante |

api khalvāryasyānupanidhyāyata: smrtisampramoṡāt kleśa
utpadyate nopa-

nidhyāyata:, rajjvāmiva sarpasaṃjñā | na cānupanidhyāyata
ātmadrṡṭyādīnāmutpattiryujyate

santīrakatvāditi nāsti darśanaheyaprahāṇāt parihāṇi: |

arhattvādapi nāsti parihāṇiriti sautrāntikā: | eṡa eva ca
nyāya: |

kathamidaṃ gamyate ? āgamād, yuktitaśca |

-------------------

bhāvanāprahātavyo'pi hi rāgādirvitathālambana:;
śucisukhanityātmākārai: satyāditattvā-

lambanāt | ātmatvamabhūtamadhyāropayatīti | yathoktam-"ye
kecid bhikṡava ātmeti ātmīya

iti samanupaśyanta: samanupaśyanti | imāneva te
pañcopādānaskandhānātmata ātmīyataśca

samanupaśyanti" ( ) iti |
tadadhiṡṭhānānupravrttāścāntagrāhādaya iti |
ātmādhiṡṭhānānupravrttā: |

śāśvata ātmā, ucchedīti vā; nāstyātmā, ayamevāgra:;
iyameva śuddhi:; kimasāvasti

nāstītyevamādyākārapravrttāstadanyaddarśanaheyā
avastukā ucyante | niradhiṡṭhānā ucyanta ityartha: |

na tvātmādileśo'stīti | ādigrahaṇenātmīyagrahaṇam,
īśvarādigrahaṇaṃ vā | pratiniyataṃ

manāpāmanāpādilakṡaṇamiti | rāgasya bhāvanāheyasya
manāpaṃ keśadantaśubhādilakṡaṇaṃ vastu |

pratighasyāmanāpaṃ tadaśubhatādilakṡaṇam | mānasyāpi
manāpaṃ avidyāyā api tadeva dvayaṃ sammohanīyaṃ

kiñciditi | na tu darśanaheyānāmātmādilakṡaṇamiti | na
tu darśanaheyānāmātmātmīyalakṡaṇaṃ

pratiniyataṃ vastu kiñcidasti; anyatra tadālambanebhyo
rāgādibhya: | tasmādavastukā ucyante |

tasmānna pratiniyatavastukā ucyanta ityartha: |

api khalviti vistareṇācārya: | āryasya śaikṡasyānu
panidhyāyato'santīrayata: smrti-

sampramoṡāt kliṡṭasmrtiyogāt kleśa utpadyate |
rāgādika: | nopanidhyāyata: | rajjvāmiva

sarpasaṃjñā | kasyacidanupanidhyāyata:
smrtisampramoṡājjāyate, nopanidhyāyata:, tadvat | ātma-

drṡṭyādīnāmiti | antagrāhadrṡṭyādīnāṃ grahaṇam |
kiṃ puna: kāraṇam ? na cānupanidhyāyata

ātmadrṡṭyādīnāmutpattiryujyate | santīrakatvāt |
keṡām ? ātmadrṡṭyādīnāṃ kleśānām |

ato'nupanidhyānā dāryasyātmadrṡṭyādīnāmutpattirna
yujyata iti | parihāṇikāraṇābhāvān nāsti

darśanaheyaprahāṇāt parihāṇiriti |

arhattvādapi nāstīti | na kevalaṃ
darśanaheyaprahāṇānnāsti parihāṇi:, arhattvādapi

nāsti parihāṇirityapiśabdena darśayati | aprathamābhyāṃ
tu sakrdāgāmyanāgāmiphalābhyāṃ parihāṇi:

@781

1. kathamāgamāt ? "taddhi bhikṡava: prahīṇaṃ
yadāryaprajñayā prahīṇam" ityuktam |

ādyantayośca phalayorāryayaiva prajñayā'dhigama: |
"śaikṡasya cāpramādakaraṇīye'pramādakaraṇīyaṃ

pravedayāmi" ityuktam, nārhata: | "arhato-'pyahamānanda
lābhasatkāramantarāyakaraṃ vadāmi"

ityatra sūtre drṡṭadharmasukhavihāramātrādeva
parihāṇiruktā | "yā tvanenākopyacetovimukti:

kāyena sākṡātkrtā, tato'haṃ na kenacit paryāyeṇa
parihāṇaṃ vadāmi" iti coktam |

sāmayikyā astīti cet ? vayamapyevaṃ brūma: | sā tu
vicāryā-kimarhattvam,

ahosviddhyānānīti | maulo hi dhyānasamādhi: samaye
sammukhībhāvāt sāmayikī

-------------------

sambhavati | laukikena mārgeṇa
tatprāptisambhavādityabhiprāya: | eṡa eva ca nyāya
ityācārya:

samarthayati | taddhi bhikṡava: prahīṇamiti | tadeva
prahīṇam yadāryaprajñayā prahīṇam | taddhi na

punarutpadyate | laukikyā tu yatprahīṇam, tat punarutpadyata
ityabhiprāya: | śaikṡasya cāpramāda iti

vistareṇa dvitīyaṃ sūtrapadaṃ jñāpakam-arhattvānnāsti
parihāṇiriti | ayaṃ cāsyārtha:-

śaikṡasyāpramādanimittamapramādakarma
pravedayāmyapramāda: śaikṡeṇa kartavya iti |

nanu ca śaikṡasyāpyāryayā prajñayā prahāṇamasti,
kathaṃ tasyāpramādakaraṇīyaṃ śāstīti ?

yasmādanadhigatamanena phalāntaramabhigantavyam,
laukikamārgagataṃ ca tasya prahāṇamastīti | atra

vaibhāṡiko brūyād-arhato'pyahamānanda
lābhasatkāramantarāyakaraṃ vadāmīti sūtre vacanādastya-

rhato'pi parihāṇirityata idamucyate | arhato'pi vistareṇa
yāvadatra sūtre drṡṭadharmasukha-

vihāramātrādeva parihāṇirukteti | katham ? yatra
bhagavānāyuṡmantamānandamāmantrayate sma-

"arhato'pyahamānanda lābhasatkāramantarāyakaraṃ vadāmīti
| āyuṡmān ānanda āha-`tat

kasmād ?' bhagavānevamāha-`na haivānanda aprāptasya
prāptaye, anadhigatasyādhigamāya,

asākṡātkrtasya sākṡātkriyāyai; api tu ye'nena catvāra
ādhicaitasikā drṡṭadharmasukhavihārā

adhigatā:, tato'hamasyānyatamasmāt parihāṇiṃ vadāmi |
taccākīrṇasya viharata: | yā

tvanenaikākināvyapakrṡṭenāpramattenātāpinā
prahitātmanā viharatā akopyā cetāvimukti: kāyena

sākṡātkrtā, tato'syāhaṃ na kenacit paryāyeṇa parihāṇi
vadāmi | tasmāt tarhyānandaivaṃ te

śikṡitavyam yallābhasatkāramabhibhaviṡyamāṇo na
cātyantairlābhasatkārakaiścittaṃ paryādāya sthāsyati |
evaṃ te ānanda śikṡitavyam'" iti |

yadi vaibhāṡika evaṃ brūyāt-akopyā iti viśeṡaṇāt
sāmayikyā asti

parihāṇiriti | tata āha-sāmayikyā astīti cediti |
vayamapyevaṃ brūma:-sāmayikyā

asti parihāṇiriti | sā tu vicāryā | sā tu sāmayikī
vimuktirvicāryā | katham ? ityāha-

kimarhatvaṃ sāmayikī vimuktirasti, āhosviddhyānānyeva
laukikāni sāmayikī vimuktiriti |

kasmādevamāśaṃkyate ? ityāha-maulo hi dhyānasamādhiriti |
dhyānameva samādhirdhyānasamādhi: |

mauladhyānagrahaṇaṃ sukhapratipadāmagratvāt | samaye
sammukhībhāvāt | kasmiṃścit kāle ni:śabdādike

sammukhībhāvāt | samaye bhavā sāmayikī vimuktirityucyate |
puna:punareṡaṇīyatvāt kānteti |

parihāṇau parihāṇau kamanīyatvāt
prārthanīyatvādityartha: |

@782

vimuktirityucyate | drṡṭadharmasukhavihārārthaṃ ca puna:
punareṡaṇīyatvāt kāntetyucyate |

āsvādanīyatvādityapare |

arhattvavimuktistu nityānugatatvānna yujyate sāmayikī,
apuna: prārthanīyatvānna

kānteti | yadi cārhattvāt parihāṇisambhavo'bhaviṡyat,
kimarthaṃ bhagavānādhicaitasikebhya

eva drṡṭadharmasukhavihārebhya: parihāṇimavakṡyat | ato
gamyate-sarvasyaivārhato vimuktira-

kopyā drṡṭadharmasukhavihāreti astu | kaścit
lābhasatkāravyākṡepadoṡāt parihīyate,

vaśitvabhraṃśād yo mrdvindiya: | kaścinna parihīyate
yastīkṡṇendriya: | tatra ya: parihīyate

sa parihāṇadharmā, yo na parihīyate so'parihāṇadharmā |

evaṃ cetanādharmādayo'pi yojyā: |

aparihāṇadharmasthitākampyākopyadharmaṇāṃ ko viśeṡa: ?
aparihāṇadharmā'nuttā-

panāgata:, akopyadharmā tūttāpanāgata: | tau hi yaṃ yameva
samāpattiviśeṡamutpādayata:,

tasmānna parihīyete | sthitākampyastu yasminneva guṇe
sthitastasmāt kevalaṃ na parihīyate,

na tvanyamutpādayati | utpādayati vā tasmānna kampyata
ityeva viśeṡo lakṡyate |

-------------------

āsvādanīyatvādityapara iti | bhadantarāma: |
sāsravatvādāsvādanāsamprayuktadhyānayogāt

kāntetyabhriprāya: | arhattvavimuktistviti vistara: |
arhattvameva vimuktirarhattvavimukti: |

nityānugatatvāt prāptiyogena | na yujyate sāmayikīti |
anena sāmayikyā vimukte-

rviparyayeṇārhattvavimuktiṃ darśayati |
apuna:prārthanīyatvānna kānteti | anena
kāntaviparyaye'rhatva-

vimuktirna kānteti |
nityānugatatvenāstitvādaprārthanīyatvānna kāntetyartha: |

ādhicaitasikebhya evaiti | adhicetasi bhavā ādhicaitasikā
drṡṭadharmasukhavihārā:,

tebhya eva | kimarthaṃ parihāṇimavakṡyaditi | ye te
caitasikā drṡṭadharmasukhavihārā adhigatā:,

tato'hamasyānyatamasmāt parihāṇiṃ vadāmīti vacanāt |
yadyarhattvāt sāmayikīvimuktilakṡaṇāt

parihāṇisambhavo'bhaviṡyat, kimarthaṃ tebhya eva
parihāṇimavakṡyat | na tebhya eva parihāṇi-

mavakṡyadityartha: | vaśitvabhraṃśāditi |
samādhisammukhībhāvavaśitvabhraṃśādityartha: |
so'parihāṇa-

dharmeti | aparihāṇadharmā akopyadharmaṇo'nya: sūtre
paṭhita: | aṡṭādaśaśaikṡān vistareṇoktvāha-

"navāśaikṡā: katame ? parihāṇadharmā, aparihāṇadharmā,
cetanādharmā, anurakṡaṇādharmā, sthitākampya:,

prativedhanābhavya:, akopyadharmā, prajñāvimukta:,
ubhayatobhāvimukta:-ima ucyante navāśaikṡā:"

iti | ya: parihīyate drṡṭadharmasukhavihārebhya:, sa
parihāṇadharmā | yo na parihīyate tata eva

so'parihāṇadharmā | evaṃ cetanādharmādayo'pi yojyā: |
katham ? ya: samādhibhraṃśabhayādātmānaṃ

cetayate, sa cetanādharmā | yo'nurakṡati kathañcid
guṇaviśeṡam, so'nurakṡaṇādharmā | yo yasminneva

guṇe sthita: tasmādananurakṡannapi na kampyate, sa
sthitākampya: | ya: pareṇa pratividhyati,

guṇaviśeṡamutpādayatītyartha:, sa prativedhanābhavya: | yo
na kupyati utpannebhyo na parihīyate

so'kopyadharmā |

ko viśeṡa iti | aparihāṇadharmādīnāṃ
trayāṇāmaparihāṇiyogādviśeṡamapaśyan praśnayati |

@783

āyuṡmān gautika: śaikṡībhūta: sāmayikyā
vimukteratyāsvādanānmrdvindriya-

tvāccābhīkṡṇaṃ parihīyamāṇo nirviṇṇa:
śastramādhārayan kāyajīvitanirapekṡatvānmaraṇakāla

evārhattvaprāpta: parinirvrttaśca | tasmāt so'pi
nārhatvāt parihīṇa: |

daśottare coktam-"eko dharma utpādayitavya:-sāmayikī kāntā
ceto-

vimukti: | eko dharma: sākṡātkartavya:-akopyā cetovimukti:"
iti | yadi cārhattvaṃ

sāmayikī kāntā cetovimuktirabhaviṡyat, kimarthaṃ tatraiva
daśake'rhattvasya dvigrahaṇama-

kariṡyat |

na ca kvacidarhattvamutpādayitavyamuktam | kiṃ tarhi ?
sākṡāt kartavyam | mrdvindriya-

saṃgrhītaṃ cārhattvamutpādayitavyamiti | kimanena
jñāpitaṃ bhavati ? yadi tāvadutpādayituṃ

śakyamityanyadapi śakyam | athotpādanamarhatīti, anyat
sutarāmarhati | tasmānna sāmayikī

vimuktirarhattvam |

-------------------

anuttāpanāgata iti | svabhāvatastīkṡṇendriya: |
nendriyottāpanāṃ prāpta ityartha: | tasmānna kampyata

iti | tasmād guṇaviśeṡādityartha: | eṡa viśeṡo lakṡyata
iti | ācārya: svamataṃ darśayati |

nanu cāyuṡmān gotiko'rhattvātparihīṇa ityevaṃ yadi
vaibhāṡiko brūyāditi asya

pratividhānamārabhyate-āyuṡmān gautika iti vistara: |
śaikṡībhūta iti | na tāvadarhan | śastra-

mādhārayanniti śastraṃ vāhayan |
kāyajīvitanirapekṡatvāt kāraṇān maraṇakāla
evārhattvaṃ prāpta: |

śastrādhārāduttarakāla ityartha: | parinirvrttaśca
tenaiva śastraprahāreṇa |

daśottare ceti | daśottaranāmasūtre | kimuktam ?
ityāha-eko dharma utpādayitavya: |

katama: ? ityāha-sāmayikī kāntā cetovimuktiriti |
drṡṭadharmasukhavihāra ityabhiprāya: |

eko dharma: sākṡātkartavya: | katama: ? ityāha-akopyā
cetovimuktiriti | arhattvamityabhi-

prāya: |
prthagvacanāddhyakopyavimuktilakṡaṇādarhattvasvabhāvā, na
kāntā cetovimuktiruktetyabhi-

prāya: |

dviprakāratvādarhattvasya prthagvacanamiti
vaibhāṡikavacanāvakāśaṃ paśyan punarāha-yadi

cārhattvamiti vistara: | yadyarhattvameva sāmayikī kāntā
cetovimuktirabhaviṡyat, kimarthaṃ tatraiva

daśake na sūtrāntare arhattvasya dvigrahaṇamakariṡyat-eko
dharma: sākṡātkarttavya:, akopyā

cetovimuktiriti | naivākariṡyadityartha: | evaṃ
hyavakṡyat-eko dharma: sākṡātkartavyaścetovimukti-

riti |

brūyāstvamarhattvaṃ dviprakāram | ato
vacanavibhāgenocyate-ekamutpādayitavyam, dvitīyaṃ

sākṡātkartavyamiti |

atra brūma:-na kvacidarhatvamutpādiyatavyamuktam | kiṃ tarhi
? sākṡātkartavyamiti |

tatratatra sūtre | abhyupetyāpi brūma: |
mrdvindriyasaṃgrhītaṃ cotpādayitavyamiti | kimanena
jñāpanena

jñāpitaṃ kathitaṃ bhavati | yadi tāvadutpādayituṃ
śakyamityetajjñāpitaṃ bhavati | śaki liṅ ca

@784

kathaṃ tarhi samayavimukto'rhannucyate ? yasya
mrdvindriyatvāt samayāpekṡa: samādhi-

sammukhībhāva: | viparyayādasamayavimukta: | abhidharme'pi
coktam-"tribhi: sthānai:

kāmarāgānuśayasyotpādo bhavati |
kāmarāgānuśayo'prahīṇo bhavatyaparijñāta:
kāmarāgaparya-

vasthānīyāśca dharmā ābhāsagatā bhavanti | tatra
cāyoniśo manaskāra:" iti | pari-

pūrṇotpattirevamiti cet ? kasya vā
paripūrṇakāraṇasyotpatti: |

evaṃ tāvadāgamāt ||

2. kathaṃ yuktita: ? yadi tāvadarhatastadrūpa: pratipakṡa
utpanno yena kleśā atyanta-

manutpattidharmatāmāpannā:, kathaṃ puna: parihīyate !  atha
notpanna:, kathaṃ kṡīṇāsravo bhavati !

atyantamanapoddhrtāyāṃ tadbījadharmatāyāmakṡīṇāsravo
vā puna: kathamarhan bhavatītyevaṃ yukti: |

aṅgārakarṡūpamaṃ tarhi parihāryam, yatredamuktam-"yasya
khalu śrutavata ārya-

śrāvakasyaivaṃ carata evaṃ viharata: kadācit karhicit
smrtisampramoṡādutpadyante pāpakā

akuśalā vitarkā:" iti ? sa hi tatrārhanneva jñāpita:;
"dīrgharātraṃ vivekanimnacittamucyate

yāvannirvāṇaprāgbhāram" iti vacanāt |

-------------------

(pā. sū. 3.3.72) iti krtyapratyayalakṡaṇāt | anyadapi
śakyaṃ yattīkṡaṇendriyasaṃgrhītamarhattvam |

tathā ca satyevaṃ sūtre vaktavyaṃ syāt-eko dharma
utpādayitavya:, cetovimuktiriti | athotpādana-

marhatītyetajjñāpitaṃ bhavati | "arhe krtyatrcaśca" (pā.
sū. 3.3.179) iti lakṡaṇaparigrahāt |

anyat sutarāmarhati | yattīkṡṇendriyasaṃgrhītamarhattvam,
taddhyakopyatvāt suṡṭhūtpādayitumarhatītyabhi-

prāya: |

kathaṃ tarhīti vistara: | yadi sāmayikī vimuktirarhattvaṃ
bhavati, evaṃ tadyogāt samaya-

vimukto'rhanniti yujyata ityabhiprāya: | samayāpekṡa:
samādhisammukhībhāva iti | yasmādasya

samādhi: sāsravo'nāsravo'pi vā
samayamārogyadeśaviśeṡādilakṡaṇamapekṡate |
abhidharme'pi

coktamiti vistara: | kāmarāgānuśayo'prahīṇo
bhavatītyetadudāharaṇam | idaṃ cāpyudāharaṇam-

tatra cāyoniśomanaskāra iti | paripūrṇotpattirevamiti cet |
syānmatā paripūrṇakāraṇasya

kleśasyaivamutpatti:, aparipūrṇakāraṇasya tu kleśasya
viṡayabalādeveti ? tadayuktam, kasmād ?

ityāha-kasya vā paripūrṇakāraṇasyotpattiriti |
kasyotpatti: ? yata: aparipūrṇakāraṇasyotpatti-

rasti | yāvatī hi hetupratyayasāmagrī kāryasyotpattaye
prasiddhā, sā tadekadeśavikalā satī

tasyotpattaye na bhavati |
tadyathā-cakṡūrūpālokamanaskārasāmagrī
cakṡurvijñānasyotpattaye prasiddhā |

sa tadanyetaravikalā satī tadutpattaye na bhavatīti tasmānna
kiñcidetat |

tadrūpa iti tatprakāra: | tatsvabhāva iti vā | atha notpanna
iti pratipakṡa: | tadbīja-

dharmatāyāmiti | kleśabījasvabhāva ityartha: |
tasyāmanapoddhrtāyāmanunmūlitāyāṃ kathaṃ kṡīṇāsravo

bhavatīti | brūyāstvam-na bhavatīti | ata
āha-akṡīṇāsravo vā kathamarhan bhavatīti |

evaṃ carata iti | smrtimataścarata ityartha: | anantaraṃ
smrtivacanāt | `śaikṡa: sa:'ityasya

vacanasya parihārārthaṃ sa eva parihāṇivādyāha-sa hi
tatrārhanneva jñāpita iti | kathaṃ krtvā

@785

arhato hyetad
balamanyatroktam-"sarvairāsravasthānīyairdharmai:
śītībhūtaṃ vāntī-

bhūtam" iti cābhidhānāt ?  astyetadevam | yāvattu cāro na
supratibaddhastāvadevaṃ caratopi

śaikṡasyāsti sambhava: kleśotpattāviti
śaikṡāvasthāmadhikrtyaivaṃ vacanādadoṡa: |

pratijñāyate hi laukikamārgapratilabdhāt phaladvayāt
parihāṇi: | arhattvādapi

tu parihāṇiṃ varṇayanti vaibhāṡikā: |

kiṃ punarime'rhanta eva ṡaḍgotrā bhavanti ? athānye'pi
ṡaḍgotrā bhavanti ?

śaikṡānāryāśca ṡaḍgotrā:,

śaikṡaprthagjanā apyevaṃ ṡaḍgotrā: | tatpūrvakāṇyeva
hyarhatāṃ gotrāṇi | api tu-

sañcāro nāsti darśane ||58||

darśanamārgādanyatrendriyasañcāro bhavati |
prayogāsambhavānna darśanamārge | kaścit

prthagjanāvasthāyāmindriyāṇi sañcarati,
kaścicchraddhādhimuktāvasthāyām ||58||

-------------------

jñāpita: ? ityāha-dīrgharātramiti vistara: |
aparihāṇivādina: syādevaṃ vacanāvakāśa: |

śaikṡasyedaṃ vivekanimnacittamucyate
yāvannirvāṇaprāgbhāramiti | asya parihārārthaṃ
parihāṇivādī

punarāha-arhato hyetadbalamanyatroktamiti sūtre | katham ?
"kati bhadantārhato bhikṡo: kṡīṇāsravasya

balāni ? aṡṭau śāriputrārhato bhikṡordīrgharātraṃ
vivekanimnaṃ cittaṃ yāvannirvāṇaprāgbhāram |

aṅgārakarṡūpamāścānena kāmā drṡṭvā bhavanti |
yathāsya kāmān jānata: kāmān paśyato ya:

kāmeṡu kāmacchanda: kāmasneha: vistareṇa
yāvatkāmādhyavasānam, tatrāsya cittaṃ na paryādāya

tiṡṭhati" iti vistara: | kiñca śītībhūtaṃ
vāntībhūtamiti cābhidhānāt | tatraivāṅgārakarṡūpame

sūtre'rhanneva jñāpita iti |

astyetadevamiti | aṅgārakarṡūpame taduktamarhanneva
jñāpita iti | yāvattu cāro na supratividdha

iti | piṇḍapātādicāra: |
śaikṡāvasthāmadhikrtyaivaṃvacanādadoṡa iti |
yadetaduktam-"kadācit

smrtisampramoṡādutpadyante pāpakā akuśalā vitarkā:" iti,
tacchaikṡāvasthāmadhikrtyoktam,

nārhattvāvasthām | yattūktam-`dīrgharātraṃ vivekanimnam'
iti, tacchaikṡasyāpi sambhavati | arhatastu

prakarṡeṇa bhavatīti viśeṡa: |
yaccāpyuktam-`sāsravasthānīyairdharmai: śītībhūtaṃ
vāntībhūtam' iti;

tadapi śaikṡāvasthāmadhikrtya sambhavati;
kāmāvacarāsravasthānīyadharmaśītībhāvābhidhānāt |

arhattvāvasthāṃ cādhikrtya tathābhidhānādadoṡa iti
ācāryasyābhiprāya: |

prayogāsambhavānna darśanamārga iti pañcadaśakṡaṇo
darśanamārga: | tatrendriyasañcāre prayogā-

vakāśo nāsti | kaścit prthagjanāvasthāyāmindriyāṇi
sañcaratīti | kimanityādyākārapatitena

mārgeṇendriyāṇi sañcarati, kimaudārikādyākāreṇa
mārgeṇendriyāṇi sañcarati, utāho śāntādyā-

kāreṇeṇi aviśeṡitatvādubhayathāpi sambhavatīti
paśyāma: | tathā hyenamarthamācārya: sūcayiṡyati;

`na hi sāsraveṇa mārgeṇāryāṇāmindriyasañcāra:'
ityāryāṇāmiti viśeṡaṇāt | `api nāma

mamendriyāṇi tīkṡṇāni syu:' iti prayogamabhisandhāya |
mārgaṃ laukikaṃ lokottaraṃ cānyasyānantarya-

@786

yadidaṃ sūtra uktam-"ye tvanena catvāra ādhicaitasikā
drṡṭadharmasukhavihārā

adhigatāstato'hamasyānyatamānyatamasmāt parihāṇiṃ
vadāmi, yā tvanenaikākinā

yāvadakopyā cetovimukti: kāyena sākṡātkrtā, tato'haṃ na
kenacit paryāyeṇa parihāṇiṃ

vadāmi" iti, kathamakopyadharmaṇo
drṡṭadharmasukhavihārebhya: parihāṇi: ?

parihāṇistridhā jñeyā prāptāprāptopabhogata: |

1. prāptaparihāṇi:, yadi pratilabdhāt guṇāt parihīyate |
2. aprāptaparihāṇi:,

yadi prāpyaṃ guṇaṃ na prāpnoti | 3. upabhogaparihāṇi:,
yadi prāptaguṇaṃ na sammukhīkaroti |

āsāṃ puna: parihāṇīnām-

antyā śāsturakopyasya madhyā cānyasya tu tridhā ||59||

buddhasyopabhogaparihāṇireva, nānyā | akopyadharmaṇa: sā
ca, aprāptaparihāṇiśca;

pudgalaviśeṡadharmāprāpaṇāt | anyasyārhata:
prāptaparihāṇirapyasti | ata upabhogaparihāṇi-

vacanādakopyadharmaṇa: sūtravirodha: | sarvasyānāsravā
vimuktirakopyā | akopyadharma-

vyavasthānaṃ tu yathā tathoktam | ata
etadacodyamityaparihāṇivādī ||59||

-------------------

vimuktimārgakrameṇendriyāṇi sañcarantīti veditavyam |
kaścicchraddhādhimuktāvasthāyāmityatrā-

śaikṡāvacanam; śaikṡaprthagjanādhikārāt | aśaikṡo'pi
tvindriyāṇi sañcaratīti boddhavyam ||58||

kathamakopyadharmaṇo drṡṭadharmamukhavihārebhya:
parihāṇiriti | tīkṡṇendriyatvādasya drṡṭadharma-

sukhavihārebhya: parihāṇirna sambhavet, kimutākopyāyā
vimukterityasambhāvayan prcchati | buddha-

syopabhogaparihāṇireveti | vineyakāryavyāprtvād
drṡṭadharmasukhavihārānnopabhuṃkte | na sammukhī-

karotītyartha: | sā cāprāptaparihāṇiśceti |
akopyadharmaṇa: sā copabhogaparihāṇi:; kutaścidvyā-

saṅgāt | aprāptiparihāṇiśca
pudgalaviśeṡadharmāprāpaṇāt | yasmādakopyadharmāpi
kaścin

mahāśrāvakāṇāmāryaśāriputramaudgalyāyanādīnāṃ
prāntakoṭikādīn dharmān, svayambhuvāṃ^śca

kāṃ^ściddharmānna prāpnoti | mahāśrāvakā api
svayambhuvān kāṃścidviśeṡadharmānna prāpnuvantītyādi |

anyasyārhata iti parihāṇadharmādermrdvindriyasya
prāptaparihāṇirapyasti | api-śabdāt pūrvokte

api parihāṇī sta iti | akopyardhaṇa
upabhogaparihāṇivacanāt sūtrāvirodha iti | yadetaduktam-

"ye'nena catvāra:' iti vistareṇa, yāvat
tato'hamasyānyatamasmāt parihāṇiṃ vadāmi" iti,

tasya sūtrasyāvirodha: |

ṡaṇṇāmapyarhatāmakopyā vimuktirityukte vaibhāṡiko
brūyāt-yadi sarvasyai-

vārhato'nāsravā vimuktirakopyā, kasmādasamayavimukta
evākopyadharmā vyavasthāpito nānya

iti ? ata idamucyate sarvasyānāsravā vimuktirakopyeti |
satyamastyetat | akopyadharmavyavasthānaṃ

tu yathā tathoktamiti | drṡṭadharmasukhavihārebhyastu
kaścillābhasatkāravyākṡepadoṡāt parihīyate

vaśitvabhraṃśāt, yo mrdvindriya: | kaścinna parihīyate
yastīkṡṇendriya: | sa evākopyadharmā

vyavasthāpita: | yata eva ca drṡṭadharmasukhavihārebhyo
lābhasatkāravyākṡepadoṡāt parihīyate

@787

atha yo'rhatphalāt parihīyate kimasau punarjāyate ?
nāstyetat; yasmāt

mriyate na phalabhraṡṭa:,

naiva hi kaścit phalāt parihīṇa: kālaṃ karoti; "dhandhā
bhikṡava āryaśrāvakasya

smrtisampramoṡā, atha ca puna: kṡipramevāntaṃ parikṡayaṃ
sapadi saṅgacchati" iti sūtre

vacanāt | anyathā hyanāśvāsikaṃ brahmacaryaṃ syāt |

yataśca phalāt parihīyate tatphalasthena yadakāryaṃ

tadakāryaṃ karoti na |

parihīṇo'pi saṃstatphalaviruddhāṃ kriyāṃ na karoti,
śūrapraskhalanāpatanavat |

athendriyāṇi sañcaratāṃ katyānantaryavimuktimārgā
bhavanti ?

vimuktyānantaryapathā navākopye,

akopyagotre pratividhyamāne prativedhabhāvanābhavyasya
navānantaryamārgā vimukti-

mārgāśca bhavanti, yathārhattvaṃ prāpnuvata: | kiṃ
kāraṇam ?

atisevanāt ||60||

tasya mrdvindriyagotraṃ bhavatīti nālpena vyāvarttayituṃ
śakyate; śaikṡāśaikṡamārgābhyāṃ

drḍhīkrtatvāt ||60||

drṡṭyāptatāyāmekaika:,

drṡṭiprāptāyāṃ pratividhyamānāyāmeka
evānantaryamārgo bhavati, eko vimuktimārga: |

prayogamārgastu sarvatraika eva |

-------------------

mrdvindriya:, na tīkṡṇendriya: | ata etadacodyam | katham ?
akopyadharmaṇo drṡṭadharmasukhavihārāt

parihāṇirityaparihāṇivādī | atha vā-ayamanya: sambandha:
| pūrvakopyadharmaṇo drṡṭadharmasukha-

vihārebhya: parihāṇirnāstītyuktam, sūtre ca yasyākopyā
vimuktistasya drṡṭadharmasukhavihārāt

parihāṇiruktā; aviśeṡyābhidhānādata
idamucyate-sarvasyānāsravā vimuktirakopyeti | na

tayaiko'kopyadharmā vyavasthāpyata ityabhiprāya: | ata
evocyate-akopyadharmavyavasthānaṃ tu

yathā tathoktamiti | ata etadacodyamiti | yaduktaṃ
sūtramāśritya kathamakopyadharmaṇo drṡṭadharmasukha-

vihārebhya: parihāṇiriti ||59||

dhandhā iti mandā | anyathā hyanāśvasikamiti |
yadyarhattvāt parihīṇa: punarjāyeta-

"sucīrṇabrahmacarye'smin mārge cāpi subhāvite |

tuṡṭa āyu:kṡayādbhavati rogasyāpagame yathā ||"

ityāśvāsa:, evaṃvidho na syāditi |
tadakāryamabrahmacaryādilakṡaṇam | śūrapraskhalanā-

patanavaditi | yathā śūrasya praskhalane apatanaṃ bhavati,
śaktita ātmadhāraṇāt | tadvadārya: phalāt

parihīṇo'pi tatphalamalabdhvā na mriyate |
śūragrahaṇamavihvalatvāt | balavān śūra ityapare |

kathamabhyastam ? ityāha-śaikṡāśaikṡamārgābhyāṃ
drḍhīkrtatvāditi ||60||

@788

te puna: sarva evānantaryavimuktimārgā:

anāsravā:,

na hi sāsraveṇa mārgeṇāryāṇāmindriyasañcāra: |

kva punarindriyāṇi vardhante ?

nrṡu vardhanam |

manuṡyeṡvendriyasañcāro nānyatra; parihāṇyasambhavāt |

kva puna: katamāṃ bhūmiṃ niśrityendriyāṇi sañcarati ?

aśaikṡo nava niśritya bhūmī:,

anāgamyasyānantaraṃ catvāri dhyānāni, trīṇi,
cārūpyāṇi |

śaikṡastu ṡaṭ,

ārūpyavarjya: |

kiṃ kāraṇam ?

yata: ||61||

saviśeṡaṃ phalaṃ tyaktvā phalamāpnoti vardhayan |

indriyāṇi hi sañcaran phalaṃ phalaviśiṡṭaṃ ca
mrdvindriyamārgaṃ tyaktvā tīkṡṇendriyagotraṃ

phalamārgameva pratilabhate | na
cānāgāmiphalamārūpyasaṃgrhītamastītyetat kāraṇam
||61||

ta ete ṡaḍevārhanto nava bhavanti; indriyabhedāt |

-------------------

prayogamārgastu sarvatraika eveti | akopyaprativedhe,
drṡṭiprāpyatāyāṃ ca |

na hi sāsraveṇeti | āryendriyasañcārasya vivakṡitatvāt |
anyathā hi kaścit

prthagjanāvasthāyāmindriyāṇi sañcaratītyetadvirudhyate |

nānyatra parihāṇyasambhavāditi |
parihāṇibhayāddhīndriyasañcāra iṡyate | anyatra ṡaṭsu

kāmāvacareṡu devanikāyeṡu rūpārūpyadhātvośca
parihāṇirnāstītyāha-ūrdhvadhātūpapanna āryo

naivendriyāṇi sañcarati | nāpi kathañcit parihīyata iti |
uktamatra kāraṇam-kālāntara-

parivāsenendriyāṇāṃ pariṡkrtaratvāt,
āsravaviśeṡalābhācceti | atha kasmāt kāmāvacareṡu

deveṡu parihāṇirnāsti ye pūrvamabhyudārebhyo'pi
viṡayebhya: saṃvijanto niyataṃ satyāni paśyanti,

te kathaṃ tānevālambya parihāsyante ? avaśyaṃ hi te
tīkṡṇendriyā bhavantarityabhiprāya: |

"aśaikṡo nava niśritya" iti | tatphalasya
navabhūmisaṃgrhītatvasambhavāt |

phalaṃ phalaviśiṡṭaṃ ceti | phalaṃ sakrdāgāmiphalam |
phalaviśiṡṭaṃ prathamadhyānādi prahāṇāya

prayogānantaryavimuktiviśeṡamārgalakṡaṇam |
phalamārgameva pratilabhata iti | kāmadhātuvairāgyamātra-

saṃgrhītam | na cānāgāmiphalamārūpyasaṃgrhītamiti |
`pañcānāmavarabhāgīyānāṃ prahāṇādanāgāmī'

iti sūtre vacanāt, darśanamārgasya ca tatrābhāvāt |
tadabhāva: kāmadhātvanālambanāditi vyākhyāta-

metat ||61||

@789

kathaṃ krtvā ?

dvau buddhau śrāvakā: sapta navaite navadhendriyā: ||62||

katame sapta śrāvakā: ? parihāṇadharmādaya: pañca |
akopyadharmā ca dvividha:-

uttāpanāgata:, āditaśca tadgotra: akopyabheda eva | dvau
buddhau-pratyekabuddha:, buddhaśca |

ityete mrdumrdvādinavaprakārendriyabhedānnava pudgalā
bhavanti ||62||

sarva eva tvāryapudgalā: sapta bhavanti-śraddhānusārī,
dharmānusārī, śraddhādhimukta:,

drṡṭiprāpta:, kāyasākṡī, prajñāvimukta:,
ubhayatovimuktaśca |

ete puna:-

prayogākṡasamāpattivimuktyubhayata: krtā: |

pudgalā: sapta,

prayogata: śraddhādharmānusāriṇau; pūrvameva
parapratyadharmānusārābhyāmartheṡu prayogāt |

indriyata: śraddhādhimuktadrṡṭiprāptau |

mrdutīkṡṇendriyatvāt śraddhādhimokṡaprajñādhikyata: |

samāpattita: kāyasākṡī, nirodhasamāpattisākṡātkaraṇāt
|

vimuktita: prajñāvimukta: |

samāpattivimuktita: | ubhayatobhāgavimukta: |

nāmata ete sapta pudgalā: |

ṡaṭ tvete,

-------------------

akopyadharmā ca dvividha iti | sūtre paṭhitatvādakopyabheda
eva | dvau buddhāviti

akopyadharmā mrdumadhyādhimātrendriyabhedāt tridhā
bhidyate | śrāvako hyakopyadharmādhimātramrdvindriya: |

pratyekabuddho'dhimātramadhyendriya: |
samyaksambuddho'dhimātrādhimātrendriya: iti |
mrdumrdvādinava-

prakāraindriyabhedāditi | parihāṇidharmā mrdumrdvindriyo
yāvadbhagavānadhimātrādhimātrendriyata

iti ||62||

sapta bhavantīti |
pratyekabuddhasamyaksambuddhāvubhayatobhāgavimukta
saṃgrhītāveveti krtvā |

pūrvameveti vistara: | pūrvameva prthagjanāvasthāyāṃ
parapratyayena parata: śrutvā smrtyupasthānā-

dīn dharmān paścādartheṡuprayogāt |
cintābhāvanāsevanādityartha: | tathā pūrvameva
prthagjanāvasthāyāṃ

prajñayā dvādaśāṅgapravacanadharmānusāreṇa svayamevaṃ
bodhipakṡādīn dharmānanusarannartheṡu prayogāt | cintā-

bhāvanā sevanāt | ityevaṃ prayogata:
śraddhādharmānusāriṇau bhavata: |

śraddhādhimokṡaprajñādhikyata iti |
śraddhādhimokṡādhikyata:, prajñādhikyataśca |
śraddhāyādhi-

mokṡa:, śraddhādhimokṡa:, tasyādhikyāt mrdvindriyatvam |
prajñādhikyāt tīkṡṇendriyatvam |

vimuktita iti | kleśavimuktita: prajñayā kleśādvimukta:
prajñāvimukta iti krtvā | samāpattivimuktita iti |
samāpattito vimuktitaśca |

@790

dravyatastvete ṡaḍ bhavanti |

dvau dvau mārgatraye yata: ||63||

darśanamārge hi dvau pudgalau, śraddhādharmānusāriṇau |
tāveva bhāvanāmārge dvau bhavata:,

śraddhādhimuktadrṡṭiprāptau | tau punaraśaikṡamārge
dvau bhavata:, samayāsamayavimuktāviti |

tatrendriyatastraya:, śraddhānusāriṇa: | gotrata: pañca |
mārgata: pañcadaśa | aṡṭa kṡāntisapta-

jñānasthā: | vairāgyatastrisaptati: | sakalabandhana: |
kāmavairāgyānnava | evaṃ yāvadā-

kiñcanyāyatanavairāgyāt | āśrayato nava |
tridvīpaṡaḍdevanikāyajā: | indriyagotramārga-

vairāgyāśrayata: piṇḍitā: śatasahasraṃ sampadyante
sahasrāṇi ca saptacatvāriśacchatāni

cāṡṭau pañcaviṃśatiśca |

evamanye'pi pudgalā: sambhavata: saṃkhyeyā: ||63||

-------------------

tatrendriyata iti vistara: | tathaite śraddhānusāriṇo
gaṇyante, tathā yathāgranthaṃ pradarśayiṡyāma: |

indriyatastraya: | mrdumadhyādhimātrendriyatvāt | atra
punarevamavagantavyam-yadyapi śraddhānusāriṇa:

sarva eva mrdvindriyā:, tathāpi
tāratamyenāvasthānādeṡāṃ punastridhā bheda:
mrdumadhyādhimātrendriyā

iti | gotrata: pañca | katham ? parihāṇadharmagotrako
yāvatprativedhanābhavyagotraka iti pañca bhavanti |

punareṡāṃ gotrendriyabhedāt pañcadeśānāmekaiko mārgata:
pañcadaśa bhavanti | kathamiti ? ucyate-

aṡṭakṡāntisaptajñānasthā iti | darśanamārgo hi
pañcadaśakṡaṇā: | aṡṭau kṡāntaya:-du:khe dharmajñāna-

kṡāntiryāvanmārge anvayajñānakṡānti: | sapta
jñānāni-du:khe dharmajñānaṃ yāvanmārge dharmajñānam |

mārge'nvayajñānasya bhāvanāmārgasaṃgrhītatvāt |
aṡṭau ca sapta ca pañcadaśa bhavanti | ta evaṃ tatrasthā:

pañcadaśa bhavanti | evameṡāṃ mārgata:
pañcadaśadhābhinnānāṃ punarekaiko vairāgyatastrisaptati:
| katham ?

sakalabandhanastān kāmadhātā veka:, kāmavairāgyānnava |
ekaprakāravītarāgo yāvannavaprakāra-

vītarāga: | evaṃ yāvadākiñcanyāyatanavairāgyānnaveti |
bhavāgravairāgyānnaveti na sambhavati;

laukikasya mārgasya bhavāgrapratipakṡasyābhāvāt | ta
ete'ṡṭau navakā dvisaptati: | sakalabandhanena

pūrvoktena saha trisaptatirbhavanti | punarete vairāgyata:
pratyekaṃ trisaptatibhinnā: | pratyeka māśrayato

nava | katham ? ityāha-tridvīpaṡaḍdevanikāyajā iti | trayo
dvīpā uttarakuruvarjyā:, uttarakurau

mārgābhāvāt ṡaḍ devanikāyā: kāmāvacarā:; tata
ūrdhvaṃ darśanamārgābhāvāt, teṡu jātā iti |

pratyekamete navaguṇā bhavanti |
indriyagotramārgavairāgyāśrayata: piṇḍitā iti | naigamana
ucyate |

iyanta iti vrttau likhitā |

evamanye'pi pudgalā: sambhavata: saṃkhyeyā iti |
dharmānusāriprabhrtaya: | yathendriyagotramārga-

vairāgyāśrayata: saṃkhyātā:, tathaiva saṃkhyeyā: |
sambhavata iti |
dharmānusāridrṡṭiprāptasamayavimuktānāṃ

gotrabhedo nāsti, śraddhādhimukta-samayavimuktyostu
gotrabhedo'pyastīti sambhavata ityucyate |

tatrendriyatastrayo dharmānusāriṇa:, gotrata eka eveti bhedo
nāsti | mārgata: pañcadaśa aṡṭakṡānti-

saptajñānasthā: | vairāgyatastrisaptati: | sakalabandhana: |
kāmavairāgyānnava | evaṃ yāvadā-

kiñcanyāyatanavairāgyāt āśrayato nava
tridvīpaṡaḍdevanikāyajā iti | evamindriyamārga-

@791

vairāgyāśrayata: piṇḍitā: sahasrāṇyekānnatriṃśat
sampadyante | śatāni ca pañca pañcaṡaṡṭiśca |

evamindriyatastraya: śraddhādhimuktā: | gotrata: pañca
pratyekam | vairāgyatastrisaptati: pratyekameva

pūrvavat | āśrayato nava | tridvīpaṡaḍdevanikāyajā iti |
evamindriyagotravairāgyāśrayata: piṇḍitā:

nava sahasrāṇi sampadyante | śatāni cāṡṭau pañca
pañcāśacca | kevalaphalastho ṡoḍaśacitta-

prāpto'dhikrta: |

"śraddhādhimuktadrṡṭyāptau mrdutīkṡṇendriyau tadā"
(abhi^ ko^ 6.31) ityanayoriha

vivakṡitatvāt |

bhagavadviśeṡastvāha-"mārgato nava bhavanti |
bhāvanāmārgasthatvāt" iti | tanna

buddhyāmahe-kenābhiprāyeṇaivamuktamiti | yadyayamabhiprāyo
bhavet-mārgato bhūmaubhūmau nava

bhavantīti, vairāgyatastrisaptatiriti, sa evārtho darśito
bhavet tadavyatirekādapi yuktaṃ syāt,

tadeva hi parimāṇaṃ syāt | atha
navabhūmikānāsravabhāvanāmārgasthatvānnavatvameṡāṃ
vyavasthāpyeta ?

tathā sati tatparimāṇaṃ punarnavaguṇīkriyeta |
etāvantaśca bhaveyuraṡṭāśītisahasrāṇi, śatāni ca

ṡaṭ, pañcanavatiścetyevamuttaratrāpi vaktavyam | yadi tu
śraddhādhimukta ā vajropamāt samādhergrhyeta,

tato'nyathā gaṇayitavyam-indriyatastraya: śraddhādhimuktā:,
gotrata: pañca pratyekam, vairāgyata

ekāśīti:, trisaptatau
bhavāgrāṡṭaprakāravītarāgānaṡṭāvadhikān prakṡipya,
āśrayata ekānnatriṃśat |

katham ? kāmadhātau navopapattisthānāni, rūpadhātau
ṡoḍaśa sthānāni, catvāraścārūpyā iti |

evamindriyagotravairāgyāśrayata: piṇḍitā sahasrāṇi
pañcatriṃśat, śate ca dve pañcatriṃśacceti |

drṡṭiprāptasya gotrabhedo nāsti |
indriyavairāgyāśrayata: piṇḍitā: sahasraṃ sampadyante
śatāni ca

nava, ekā saptatiśca | yadi tvā vajropamāt
samādherdrṡṭiprāpto grhyate, tata evaṃ saṃkhyātavyā:-

indriyavairāgyāśrayata: piṇḍitā:
saptacatvāriśadadhikāni sapta sahasrāṇi sampadyante |
kāyasākṡī

śraddhādhimuktadrṡṭiprāptyorantarbhūta iti na gaṇyate |
yadi punargaṇyate, indriyatastraya: | yadi

śraddhādhimukta: sa kāyasākṡī, gotrata: pañca | yadi
drṡṭiprāpta:, nāsti gotrabheda: | mārgata: ubhayorapi

nāsti bheda: | ākiñcanyāyatanavītarāgatvāt vairāgyato'pi
nāsti bheda: | yadyapi bhavāgre

sakalabandhana ekaprakāravītarāgo
yāvadaṡṭaprakāravītarāga iti | mārgato vairāgyato vāsti
bheda: |

na tu mārgavairāgyakrtaṃ kāyasākṡitvamiti nāsya
tatkrtastadbhedo vyavasthāpyate |

āśrayato vā bahudhā bheda: | kāmāvacarāśrayatvāt
yāvadbhavāgrāśrayatvāditi

bhagavadviśeṡa: |

kathamākāśānantyāyatanādyāśraya: kāyasākṡī bhavati ?
evaṃ tu yuktuṃ paśyāma:-

āśrayata: pañcaviṃśati:, kāmadhātau
navopapattisthānāni, rūpadhātau ca ṡoḍaśa sthānānīti |

tatra hyāryo nirodhasamāpattimutpādayet | yadi tu
kāmarūpāśrayotpāditanirodhasamāpattiyogāt

kāyasākṡībhūtasyānāgāmina: ?
tatsamanvāgamamātraprayogāt paścādapi bhavāgrāśrayaṃ
kāyasākṡitva-

miṡyeta | bhavāgraṃ ṡaḍviṃśatitama āśraya:
syādityavagantavyam |

evamindriyagotrāśrayata: parigaṇya gaṇayitavya: |
prajñāvimuktasyāpi bheda: indriyatastraya:

prajñāvimukta: | gotrata: pañca | yadi samayavimuktā:,
athāsamayavimuktā nāsti bheda: |

@792

ko'yamubhayatobhāgavimukta ityucyate ? kaśca prajñāvimukta:
?

nirodhalābhyubhayatovimukta: prajñayetara: |

yo nirodhasamāpattilābhī sa ubhayatobhāgavimukta:;
prajñāsamādhibalābhyāṃ

kleśavimokṡāvaraṇavimuktatvāt | itara: prajñāvimukta:;
prajñābalena kevalaṃ kleśāvaraṇa-

vimuktatvāt |

yaduktaṃ bhagavatā-

"kleśān prahāyeha hi yastu pañca ahāryadharmā
paripūrṇaśaikṡa:" iti |

kiyatā paripūrṇa: śaikṡo bhavati ?

samāpattīndriyaphalai: pūrṇa: śaikṡo'bhidhīyate ||64||

trividhā śaikṡasya paripūri:-phalata:, indriyata:,
samāpattiśca | phalata eva-

śraddhādhimuktasyākāyasākṡiṇo'nāgāmina: | indriyata
eva-drṡṭiprāptasyāvītarāgasya |

phalendriyata:-drṡṭiprāptasya kāyasākṡiṇo'nāgāmina: |
phalasamāpattita:-śraddhādhimuktasya

kāyasākṡiṇa: | phalendriyasamāpattita:-drṡṭiprāptasya
kāyasākṡiṇa: | samāpattita eva

samāpattīndriyataśca paripūrṇatvaṃ nāsti vinā phalena
||64||

aśaikṡaparipūrṇatvaṃ dvābhyām,

indriyata:, samāpattitaśca | phalena
tvaparipūrṇasyāśaikṡatvameva nāstīti nāsya puna:

phalena paripūrṇāparipūrṇatvaṃ vyavasthāpyate | indriyata
eva-asamayavimuktasya prajñā-

-------------------

evamubhayatobhāgavimukto'pi yojayitavya: ||63||

prajñāsamādhibalābhyāṃ
kleśavimokṡāvaraṇavimuktatvāditi | prajñābalena
kleśāvaraṇavi-

muktatvāt, samādhibalena ca vimokṡāvaraṇavimuktatvāt |
vimokṡā: punaraṡṭau vakṡyante | rūpī

rūpāṇi paśyatīti vistara: | tatra kleśāvaraṇamiti |
kleśā evāvaraṇam | vimokṡāvaraṇamiti

vimokṡāṇāmāvaraṇam | tatpuna: kāyacittayorakarmaṇyatā
yayā vimokṡānutpādayituṃ na śaknotīti |

kleśān prahāyeha hi yastu pañceti | pañcāvarabhāgīyāni
saṃyojanāni satkāyadrṡyyā-

dīnyuktāni | ahāryadharmetyaparihāṇidharmetyartha: |

phalata eveti vistara: | śraddhādhimuktatvānnendriyata:
paripūrṇatvam | akāyasākṡitvānna

samāpattita: | anāgāmitvāt tu phalata: paripūrṇatvamasti |
indriyata eveti | drṡṭiprāptatvādi-

ndriyata: paripūrṇatvam | avītarāgatvāt tu na phalato nāpi
samāpattita:; anāgāmiphalasamāpa-

ttyorabhāvāt | evamanyeṡāmapi sambhavato yojyam |
samāpattita eveti | samāpattita eveti | samāpattita eva
paripūrṇatvaṃ

nendriyaphalābhyāmiti nāstyetat | kasmāt ? na
hyasatyāmanāgāmiphalaprāptau nirodhasamāpattirasti |

samāpattīndriyataśca vinā phaleneti | samāpattīndriyata
eva ca paripūrṇatvaṃ na phalata ityetadapi

nāsti | yasmādanāgāmiphalamaprāptasya
nirodhasamāpattirnāstīti ||64||

indriyata: samāpattitaśceti | tīkṡṇendriyatayā
nirodhasamāpattilābhatayā cetyartha: | indriyata

@793

vimuktasya | samāpattita
eva-samayavimuktasyobhayabhāgavimuktasya | indriyasamā-

pattibhyām-asamayavimuktasyobhayatobhāgavimuktasya |

bahava ime mārgabhedā
uktā:-laukika-lokottara-darśana-bhāvanā'śaikṡamārgā:

prayogānantaryavimuktiviśeṡamārgā iti | katividha eṡa
samāsato mārga iti ?

mārga: samāsata: |

viśeṡamuktyānantaryaprayogākhyaścaturvidha: ||65||

1. prayogamārga:, yasmādanantaramānantaryamārgotpatti: | 2.
ānantaryamārga:, yenāvaraṇaṃ

prajahāti | 2. vimuktimārga:, yastatpraheyāvaraṇavinirmukta:
prathamata utpadyate | 4.  viśeṡa-

mārga:, ya ebhyo'nyo mārga: |

-------------------

eveti vistara: | asamayavimuktasyeti vacanāt | asyendriyata:
paripūrṇatvam; prajñāvimuktasyeti

vacanāt | na samāpattito'sya paripūrṇatvam |
anirodhasamāpattilābhī hi prajñāvimukta ityuktam |

samāpattita eveti; samayavimuktasyeti vacanāt | nendriyata:
paripūrṇatvamasya bhavati; ubhayato-

bhāgavimuktasyeti vacanāt | samāpattito'sya paripūrṇatvam |
nirodhasamāpattilābhītyubhayatobhāga-

vimukta ityuktam | indriyasamāpattibhyām | kim ?
paripūrṇatvam | asamayavimuktatvādindriyata:

ubhayatobhāgavimutvāt samāpattita iti darśayati |

ānantaryamārgo yenāvaraṇaṃ prajahātīti |
agrahāṇamārgasambhavāt | asti sa ānantaryamārgo

yenāvaraṇaṃ na prajahāti | indriyasañcārādiṡu
yastatpraheyāvaraṇanirmukta: prathamata iti | ya

ānantaryamārgapraheyeṇāvaraṇena nirmukta: | prathamata iti
viśeṡaṇam | yasmāt trtīyādiṡu kṡaṇeṡu

tajjātīyo mārgo viśeṡamārga itīṡyate | tena eva
cāha-viśeṡamārgo ya ebhyo'nyo mārga

iti | prayogamārgādibhyo'nya ityartha: | kiñca-yadi
prathamata iti na brūyāt, vimuktimārgo

yastatpraheyāvaraṇanirmukta ityetāvad brūyāt | evaṃ sati
du:khadharmajñānāt pareṇa sarve ānantarya-

mārgādayastatpraheyāvaraṇanimuktā utpadyanta iti sarve
vimuktimārgā: syu: | aniṡṭaṃ caitat;

ānantaryamārgādiṡvapi vimuktimārgaprasaṅgāt |
tasmādānantaryamārgasya du:khadharmajñānakṡāntyāderyat

praheyamāvaraṇam, du:khadarśanaprahātavyo nikāyo
yāvadbhāvanāprahātavya:, yena praheyāvaraṇena nirmukto

ya: prathamata utpadyate sa vimuktimārga: |
nānyastatpraheyāvaraṇanirmuktatve'pīti | ya ebhaya: prayoga-

mārgādibhyastribhyo'nya: sa viśeṡamārga: |
ṡoḍaśānmārgānvayajñānakṡaṇāt pareṇa saptadaśādaya-

stajjātīyā ye'nāsravā: kṡaṇā:, te
viśeṡamārgasvabhāvā ityavagantavyam | evamanyadapi vimukti-

jñānaṃ yatprākarṡikaṃ kṡayajñānādi, tadapi vaktavyam |
yaśca drṡṭadharmasukhavihārāya vaiśeṡikaguṇābhi-

nirhārāya vā mārga:, so'pi viśeṡamārga eva
prayogamārga:; yasmādānantaryamārgotpattirityuktam |

ato laukikā agradharmā: prayogamārga iti gamyate | yastu
pratilomata: kṡāntyādimārga:, sa

kasminnantarbhavatīti vaktavyam ? āha-prayogamārga
evāntarbhavati | viprakrṡṭastvasau prayogamārga

ityayaṃ tasyāgradharmebhyo viśeṡa: |
udāharaṇārthatvāccācāryeṇa sannikrṡṭa eva
prayogamārga ukta

iti |

@794

kasmāt mārga ityucyate ? eṡa hi nirvāṇasya panthā:; tena
tadgamanāt | nirvāṇaṃ

mārgayantyaneneti vā |

vimuktiviśeṡamārgayo: kathaṃ mārgatvam ?
tajjātīyādhimātrataratvād, uttarottara-

prāpaṇāt, nirupadhiśeṡapraveśād vā ||65||

mārga eva puna: pratipadityukta:; nirvāṇapratipādanāt |
catasra: pratipada:-asti

pratipad du:khā dhandhāmijñā, asti du:khā kṡiprābhijñā
| evaṃ sukhāpi dvividhā | tatra-

dhyāneṡu mārga: pratipatsukhā,

caturdhyāneṡu mārga: sukhā pratipad;
aṅgaparigrahaṇaśamathavipaśyanāsamatābhyā-

mayatnavāhnitvāt |

du:khā'nyabhūmiṡu |

anyāsvanāgamyadhyānāntarārūpyabhūmiṡu mārgo du:khā
pratipad; aṅgāparigrahāt,

śamathavipaśyanānyūnatvācca yatnavāhitvāt |
śamathanyūne hyanāgamyadhyānāntare vipaśyanānyūnā

ārūpyā iti |

-------------------

eṡa hi nirvāṇasya panthā: | tena tadgamanāditi | loke yena
gamyate sa mārga iti pratīta: |

anena ca nirvāṇaṃ gamyate prāpyate, tasmānmārga iti
darśayati | mārgayantyanena veti | "mārgo'nveṡaṇe"

iti dhātu: paṭhyate | tasyaid ghañi rūpaṃ mārga iti | yena
nirvāṇamanviṡyate sa mārga iti |

vimuktiviśeṡamārgayo: kathaṃ mārgatvamiti | na hi
tābhyāṃ nirvāṇaṃ prāpyate | prayogānantarya-

mārgayoreva tatprāptau sāmarthyānna tayoriti abhiprāya: |
tajjātīyādhimātrataratvāditi | prahāṇamārga-

jātīyau cālambanākārānāsravatvasādrśyāt |
adhimātratarau ca hetūpacayata: | yathā hyānantaryamārga-

ścatu:satyālambanaṡoḍaśākāro'nāsravaśca, evaṃ
vimuktiviśeṡamārgāvapi | adhimātrataratvenaiva

tu tasmādviśeṡa iti | uttarottaraprāpaṇāt |
nirupadhiśeṡapraveśādveti | yasmādvimuktimārgeṇa
viśeṡa-

mārgeṇa ca uttarottaro mārga: prāpyate,
tasmādanayormārgatvamityartha: | yasmādvā tābhyāṃ
nirupadhiśeṡaṃ

nirvāṇaṃ praviśati yadutpattau
nirupadhiśeṡanirvāṇapraveśa iti |

apare punarevaṃ
vyācakṡate-uttarottaraprāpaṇānnirupadhiśeṡapraveśa:,
tasmādanayormārgatva-

miti ||65||

nirvāṇapratipādanāditi | yasmādanena nirvāṇaṃ
pratipadyata ityartha: | evaṃ sukhāpi dvividheti |

asti pratipatsukhā dhandhāmijñā, asti sukhā
kṡiprābhijñeti | aṅgaparigrahaṇaśamathavipaśyanā-

samatābhyāmayatnavāhitvāditi | aṅgai: parigraha: |
śamathavipaśyanayo: samatvam | aṅgaparigrahaśca

śamathavipaśyanāsamatvaṃ ca, tābhyāmayatnavāhitvam |
tasmātsukhā pratipat | yasmādaṅgaparigrhītāni dhyānāni

śamathavipaśyanābhyāṃ samāni ca, tasmādayatnavāhīni |
ataśca sukhāsau pratipaditi |

aṅgāparigrahāditi vistara: |
aṅgāparigrahādanāgamyadhyānāntarārūpyā yatnavāhina: |
śamatha-

vipaśyanānyūnatvācca sambhavataste yatnavāhini: |
śamathanyūnatvādanāgamyaṃ dhyānāntare yatnavāhīni |

vipaśyanānyūnatvāccārūpyā yatnavāhina: tadbhāvāt |
te'nāgamyādayo dukhā pratipaditi |

@795

sā punardvividhāpi pratipat-

dhandhārbhijñā mrdumate: kṡiprābhijñetarasya tu ||66||

mrdvindriyasya sukhā du:khā vā pratipaddhandhābhijñā,
tīkṡṇendriyasya kṡiprābhijñā |

dhandhābhijñā asyāṃ pratipadi seyaṃ dhandhābhijñā |
evaṃ kṡiprābhijñā | dhandhasya vā

pudgalasyeyamiti dhandhāmijñā |

punarapyeṡa mārgo bodhipakṡyākhyāṃ labhate |
saptatriṃśad bodhipakṡā dharmā:-catvāri

smrtyupasthānāni, catvāri samyakprahāṇāni, catvāra
rddhipādā, pañcendriyāṇi, pañca

balāni, sapta bodhyaṅgāni, āryāṡṭāṅgo mārga iti ||66||

tatra-

anutpādakṡayajñāne bodhi:,

kṡayajñānamanutpādajñānaṃ ca | pudgalabhedena tisro
bodhaya utpadyante-śrāvakabodhi:,

pratyekabodhi:, anuttarā samyaksambodhiriti;
aśeṡāvidyāprahāṇāt | tābhyāṃ svārthasya

yathābhūtaṃ krtāpuna: kartavyatāvabodhācca |

-------------------

dhandhābhijñeti | dhandhābhijñāsyāmiti | dhandhābhijñā
mandaprajñetyartha: | kṡiprābhijñeti tīkṡṇa-

prajñā | dhandhasya mandasya pudgalasyeyamabhijñā
dhandhābhijñeti | ṡaṡṭhītatpuruṡeṇāpyetatsidhyatīti

darśayati | evaṃ kṡiprasya tīkṡṇasya pudgalasyābhijñā
kṡiprābhijñeti yojyam |

catvāri smrtyupasthānāni | kāyavedanācittadharmā:
smrtyupasthānāni yathoktāni | catvāri

samyakprahāṇāni | utpannānāṃ pāpakānāmakuśalānāṃ
dharmāṇāṃ prahāṇāya chandaṃ janayati, vyāyacchate,

vīryamārabhate, cittaṃ pragrhṇāti, pradadhāti |
anutpannānāṃ pāpakānāmakuśalānāṃ
dharmāṇāmanutpādāya

chandaṃ janayatīti pūrvavat | anutpannānāṃ kuśalānāṃ
dharmāṇāmutpādāya chandaṃ janayatīti pūrvavat |

utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye asammoṡāya
bhāvanāparipūraye bhūyobhāvāya vrddhivipulatā-

jñānasākṡātkriyāyai chandaṃ janayatīti pūrvavat |
catvāra rddhipādā: | chandasamādhiprahāṇasaṃskāra-

samanvāgata rddhipāda: | evaṃ
vīrya-citta-mīmāṃsāsamādhiprahāṇasaṃskāra samanvāgata
rddhipāda: |

evaṃ
vīrya-citta-mīmāṃsāsamādhiprahāṇasaṃskārasamanvāgata
rddhipāda: | rddhipādā rddhihetava

ityartha: | pañcendriyāṇi |
śraddhāvīryasmrtisamādhiprajñendriyāṇi | pañca balāni
| śraddhāvīryasmrti-

prajñābalāni | sapta bodhyaṅgāni |
smrti-dharmapravicaya-vīrya-
prītipraśrabdhisamādhyupekṡābodhyaṅgāni |

smrtireva sambodhyaṅgaṃ smrtisambodhyaṅgam | evaṃ
yāvadupekṡaiva sambodhyaṅgamupekṡāsambodhyaṅgamiti |

āryāṡṭāṅgo mārga: | samyagdrṡṭi:, samyaksaṅkalpa;
samyagvāk, samyakkarmānta:, samyagājīva:,

samyagvyāyāma:, samyaksmrti:, samyaksamādhiriti ||66||

aśeṡāvidyāprahāṇāditi |
yasmādaśeṡatraidhātukyavidyāprahāṇam, tasmādubhayaṃ
bodhi: |

anena śaikṡaprthagjanānāṃ prajñā na
bodhirvyavasthāpyata iti darśayati | kiṃ ca ? yathākramam
tābhyāṃ

svārthasya yathābhūtaṃ krtāpuna: kartavyatāvabodhācca |
kṡayajñānena yathābhūtaṃ krtāvabodhāt
tatkṡayajñānaṃ

@796

tādanulomyata: |

saptatriṃśat tu tatpakṡā:,

bodheranulomatvād bodhipakṡyā: saptatriṃśadutpadyante |

nāmato dravyato daśa ||67||

daśa dravyāṇi sarve bodhipakṡyā: ||67||

katamāni daśa ?

śraddhā vīryaṃ smrti: prajñā samādhi: prītyupekṡaṇe |

praśrabdhiśīlasaṅkalpā:,

ityetāni daśa dravyāṇi |

kathaṃ krtvā ?

prajñā hi smrtyupasthiti: ||68||

vīryaṃ samyakprahāṇākhyam, rddhipādā: samādhaya: |

-------------------

bodhi: | `du:khaṃ me parijñātam' iti yathābhūtaṃ
prajānāti, `samudayo me prahīṇa:' iti, `nirodho

me sākṡātkrta:', `mārgo me bhāvita:' iti yathābhūtaṃ
prajānātīti | anutpādajñānena yathābhūta-

mapuna:kartavyamiti | `mārgo me bhāvito na
punarbhāvayitavya:' tadanutpādajñānamapi bodhi: | `du:khaṃ

me parijñātaṃ na puna: parijñātavyam' iti yathābhūtaṃ
prajānātīti anutpādajñānena yathābhūtama-

puna: kartavyamiti | `mārgo me bhāvito na punarbhāvayitavya:'
tadanutpādajñānamapi bodhi: | `du:khaṃ

me parijñātaṃ na puna: parijñātavyam' iti yathābhūtaṃ
prajānāti, `samudayo me prahīṇo na puna:

prahātavya:' iti, `nirodho me sākṡātkrto na puna: sākṡāt
kartavya:' iti, `mārgo me bhāvito

na punarbhāvayitavya:' iti yathābhūtaṃ prajānātīti |
`du:khaṃ me parijñātam' ityanena kṡayajñānam, `na

puna: parijñātavyam' ityanenānutpādajñānam-ityubhayamapi
tīkṡṇendriyasya pudgalasya darśayatīti

sarvaṃ neyam |

tadevaṃ kṡayajñāmanutpādajñānaṃ ca
bodhirityavayavārthaṃ prasādhya samudayārthaṃ
prasādhayannāha-

"tādanulomyata: saptatriṃśattu tatpakṡā:" iti | tasyā
bodheranulomastadanuloma:, tadbhāvastādanu-

lomyam, tasmāt tādanulomyato bodhipakṡā: | bodhipakṡe
sādhavo'nulomā iti bodhipakṡā:

smrtyupasthānādaya: saptatriṃśaducyante pravacane | daśa
dravyāṇīti | keṡāñcinmatena | yato hi
"vaibhāṡikāṇāmekādaśa kāyavākkarmaṇora-

sambhinnatvāt" iti ||67||

"prajñā hi smrtyupasthiti:" iti prajñā
smrtyupasthānamityartha: | smrtirupatiṡṭhate'nayeti

krtvā | tathā hi sūtra uktam-"kāye kāyānupaśyī" iti
vistara: |

"vīryaṃ samyakprahāṇākhyam" iti |
yasmāduktam-"utpannānāṃ pāpakānāmakuśalānāṃ

dharmāṇāṃ prahāṇāya chandaṃ janayati, vyāyacchate,
vīryamārabhate" iti sarvam |

@797

prajñāvīryasamādhisvabhāvā hi
smrtyupasthānasamyakprahāṇarddhipādā: | ata indriyāṇi

tāvad balāni ca nāmagrāhikayā
śraddhāvīryasmrtisamādhiprajñādravyāṇi pañca |
smrtyu-

pasthānāni dharmapravicayasambodhyaṅgaṃ samyagdrṡṭiśca
prajñaiva | samyakprahāṇāni vīryasambodhyaṅgaṃ

samyagvyāyāmaśca vīryameva | rddhipādā:
samādhisambodhyaṅgaṃ samayaksamādhiśca samādhireva |

smrtisambodhyaṅgaṃ samyaksmrtiśca smrtireva |

kimavaśiṡyate ? prītiprasrabdhyupekṡāsambodhyaṅgāni,
samyaksaṅkalpa:, śīlāṅgāni

ca | tānyetāni pañca dravyāṇi | evamete bodhipakṡyā daśa
dravyāṇi bhavanti |

vaibhāṡikāṇāmekādaśa kāryavākkarmaṇorasambhinnatvāt
śīlāṅgāni dve dravye iti |

yattvetaduktam-"prajñāvīryasamādhisvabhāvā:
smrtyupasthānādaya:" iti ? atra

veditavyam-

pradhānagrahaṇaṃ sarve guṇā: prāyogikāstu te ||69||

pradhānagrahaṇenaivamuktam | sarve tu prāyogikā guṇā:
smrtyupasthānasamyakprahāṇarddhipādā: |

-------------------

"rddhipādā: samādhaya:" iti |
yasmāduktam-"chandasamādhiprahāṇasaṃskāra-

samanvāgatamrddhipādaṃ bhāvayati" iti sarvam |
prahāṇasaṃskārā: punaratrāṡṭau sūtre paṭhyante |
katham ?

tathābhūtasya yaśchanda: yo vyāyāma: yā śraddhā yā
praśrabdhi: yā smrti: yatsamprajanyam yā cetanā

yopekṡā-ima ucyante prahāṇasaṃskārā iti |

indriyāṇi tāvaditi vistara: | svanāmagrahaṇena
yānīndriyabalasvabhāvāni śraddhāvīrya-

smrti-samādhiprajñā dravyāṇi pañca | teṡā prajñaiva
sā yāni catvāri smrtyupasthānāni | yacca

bodhyaṅgeṡu dharmapravicayasambodhyaṅgam | yā ca
mārgāṅgeṡu samyagdrṡṭi: | na dravyāntaram | vīryameva

tadyāni catvāri smrtyupasthānāni | yacca bodhyaṅgeṡu
dharmapravicayasambodhyaṅgam | yā ca mārgāṅgeṡu

samyagdrṡṭi: | na dravyāntaram | vīryameva tadyāni
catvāri samyakprahāṇāni | yacca bodhyaṅgeṡu

vīryasambodhyaṅgam, yaścamārgāṅgeṡu samyagvyāyāma:,
samādhireva ca sa: | ye catvāra rddhipādā: |

yacca bodhyaṅgeṡu samādhisambodhyaṅgam, yacca mārgāṅgeṡu
samyaksamādhi: |

kimavaśiṡyate | yanna prajñendriyādisvabhāvam |
bodhyaṅgeṡu prītipraśrabdhyupekṡāsambodhyaṅgā-

nyavaśiṡyante; mārgāṅgeṡu samyaksaṅkalpā:,
śīlāṅgāni ca trīṇi-samyagvāk, samyakkarmānta:,
samyagājīva iti |

daśa dravyāṇīti | śraddhādīni pañca,
prītisambodhyaṅgādīni ca pañceti śīlāṅgāni trīṇya-

vijñaptisvabhāvānīti krtvaikaṃ dravyaṃ vyavasthāpyate |

vaibhāṡikāṇāmekādaśa dravyāṇi |
kāyavākkarmaṇorasambhinnatvād dve dravyamiti krtvā |

abhiprāyavaśāt pakṡadvaye'pyadoṡa: | yadi tu mukhyavrttyā
tasmin kalāpe yāvanti dravyāṇi

santi, tāvanti gaṇyeran; naiva tāni daśa dravyāṇi,
samāhitavijñaptirūpāṇāṃ saptadravyatvāt |

ṡoḍaśa dravyāṇīti vaktavyaṃ syāt |

@798

kasmādvīryaṃ samyakpradhānamuktam ? tena
samyakkāyavāṅmanāṃsi pradhīyante |

samādhi: kasmād rddhipāda ukta: ? tatpratiṡṭhittatvāt
sarvaguṇasampatte: |

ye tvāhu:-"samādhirevarddhi: pādāśchandādaya:" iti |
teṡāṃ dravyatastrayodaśa

bodhipakṡā: prāpnuvanti; chandacittayorādhikyāt | sūtraṃ
ca virudhyate-"rddhiṃ ca vo

bhikṡavo darśayiṡyāmi rddhipādāṃśca yāvad | rddhi:
katamā ? iha bhikṡuranekavidhamrddhi-

viṡayaṃ pratyanubhavati | eko bhūtvā bahudhā bhavati" iti
vistara: |

-------------------

pradhānagrahaṇenaivamuktam | prajñādisvabhāvā:
smrtyupasthānādaya iti | sarve tu prāyogikaguṇā:

sāsravānāsravā: śrutacintābhāvanāmayā yathāyogaṃ
smrtyupasthānasamyakprahāṇarddhipādā: | prādhānyaṃ

punastadbelenānyeṡāṃ vrtte: | na punaste na santi |
prajñāpradhānāni hi smrtyupasthānānītyata: prajñā-

grahaṇam | na tu prajñaiva smrtyupasthānam, kiṃ tarhi ?
prajñāvīryasmrtisamādhiprītipraśrabdhyu-

pekṡāsamyaksaṅkalpādayo'pīti |
prāyogikagrahaṇamupapattilabhyaśraddhādinirāsārtham |
evaṃ vīrya-

pradhānāni samyakpradhānāni, samādhipradhānā rddhipādā
iti vistareṇa vaktavyam |

rddhipādā: samādhaya iti kuta etat ? sūtrāt | uktaṃ
hi-"chandaṃ cāpi bhikṡavo

bhikṡuradhipatiṃ krtvā labhate samādhim, so'sya bhavati
chandasamādhi: | cittam..vīryam..

mīmāṃsāṃ cāpi bhikṡavo bhikṡuradhipatiṃ krtvā labhate
samādhim, so'sya bhavati mīmāṃsāsamādhi:"

iti |

tena hi samyakkāyavāṅmanāṃsi pradhīyanta iti |
pradhīyante = dhāryante, niyamyante, pravartante

vā kadācidaneneti pradhānam | tatpratiṡṭhitatvāditi |
yasmāt sarvaguṇasamāpattilakṡaṇā rddhista-

smin samādhau pratiṡṭhitā | rddhe: pāda: pratiṡṭheti
rddhipāda iti |

ye tvāhu: samādhireva rddhi:, pādāśchandādaya:,
chandacittavīryamīmāṃsā iti | teṡāmevaṃ-

vādināṃ vaibhāṡikāṇāṃ trayodaśa bodhipakṡā:
prāpnuvanti | chandacittayorādhikyādekādaśasu prakṡepe |

vīryaprajñe tvatra nādhike;
samyakpradhānasmrtyupasthāneṡvantarbhāvāt | bahudhā
bhavatīti vistara

iti | bahudhā bhūtvaiko bhavati āvirbhāvam tirobhāvaṃ
jñānadarśanena pratyanubhavati | tira: kuḍyaṃ

tira: prākāramasajjamāna: kāyena gacchati, tadyathā
ākāśe | prthivyāmunmajjananimajjanaṃ karoti,

tadyathodake | udake'bhidyamānena srotasā gacchati, tadyathā
prthivyām | ākāśe paryaṅkeṇa krāmati,

tadyathā śakuni: pakṡī | imau vā puna: bhūyo
candramasāvevaṃ mahardhikāvevaṃmahānubhāvau pāṇinā

āmārṡṭi, parimārṡṭi yāvad brahmalokaṃ kāyena vaśe
vartayata iti iyamucyate rddhi: | rddhipādā:

katame ? chandasamādhi:, vīryasamādhi:,
mīmāṃsāsamādhi:-ima ucyante rddhipādā iti | evaṃ-

lakṡaṇa: samādhi: | tasmānna samādhireva rddhiriti |

atrācāryasaṅghabhadra āha-na bhavatyeṡa teṡāṃ doṡa:,
samādhi hi te rddhipādamicchanti,

rddhirapīti | chandādayastūcyante
samādheścatuṡṭvajñāpanārtham | kaściddhi samādhi:
kuśalamūlaprayogā-

vasthāyāṃ pradhānībhavati, kaścin
kuśalamūlaniṡpannāvasthāyām | pūrvā'trarddhipāda:,
uttararddhiriti

@799

kasmādindriyāṇyeva balānyuktāni ?
mrdvadhimātrabhedādavamardanīyānavamardanīyatvāt |

indriyāṇāṃ kiṃkrto'nukrama: ? śraddadhāno hi
phalārthaṃ vīryamārabhate, ārabdhavīryasya

smrtirupatiṡṭhate, upasthitasmrteravikṡepāccitaṃ
samādhīyate, samāhitacitto yathābhūtaṃ

prajānātīti ||68-69||

kasyāmavasthāyāṃ katame te bodhipakṡyā: prabhāvyante ?

ādikarmikanirvedhabhāgīyeṡu prabhāvitā: |

bhāvane darśane caiva sapta vargā yathākramam ||70||

ādikarmikāvasthāyāṃ kāyādyupalakṡaṇārthaṃ
smrtyupasthānāni | viśeṡādhigamena

vīryasaṃvardhanādūṡmagateṡu samyakpradhānāni |
aparihāṇīyakuśalamūlapraveśatvāt mūrdhasvrddhi-

pādā: | apuna: parihāṇita ādhipatyaprāptatvāt
kṡāntiṡvindriyāṇi | kleśānavamardanīya-

tvād, agradharmeṡu balāni
laukikānyadharmānavamardanīyatvādvā | bodhyāsannatvāt
bhāvanāmārge

bodhyaṅgāni gamanaprabhāvitvād darśanamārge
mārgāṅgāni; tasyāśubhagāmitvāt |

-------------------

sūtravirodho'pi caiṡāṃ na bhavati |
rddhipādaphalamrddhiśabdenoktam, parijñāphalasya
tacchabdābhidhāna-

vadityādi |

mrdvadhimātrabhedāditi | mrdūnīndriyāṇi | adhimātrāṇi
balāni | kathameṡāṃ mrdvadhimātra-

bheda: ? iti hetumāha-avamardanīyānavamardanīyatvāditi |
tadvipakṡabhūtairāśraddhyakausīdyamuṡita-

smrtitāvikṡepāsamprajanyairantarā
samudācārādindriyāṇyavamrdyante, na tvevaṃ balānīti |
punastānyuktāni ||68-69||

"ādikarmikanirvedhabhāgīyeṡu" iti | pañcāvasthā ime
uktā: |

"bhāvane darśane ca" dve avasthe iti | saptasvavasthāsu-

"sapta vargā yathākramam" prabhāvyante, vyavasthāpyante,
pradhānīkriyante vā | ādi-

karmikāvasthāyāṃ smrtyupasthānāni |
ūṡmagatāvasthāyāṃ samyakpradhānāni | mūrdhāvasthāyā-

mrddhipādā: | kṡāntyavasthāyāmindriyāṇi |
laukikāgradharmāvasthāyāṃ balāni |
bhāvanāmārgāvasthāyāṃ

bodhyaṅgāni | darśanamārgāvasthāyāmāryāṡṭāṅgo
mārga iti | viśeṡādhigamahetuvīryasaṃvardhanam |

tasmādūṡmagateṡu samyakpradhānāni |
aparihāṇīyakuśalamūlapraveśatvāt | mūrdheṡviti |
aparihāṇya-

nukūlānāṃ kuśalamūlānāṃ praveśo mūrdhata: |
"mūrdhalābhī na mūlacchid" (abhi^ ko^ 6.23)

iti vacanāt | praviśatyebhiriti krtvā praveśa: |
aparihāṇirhi kṡāntiṡu bhavati | tadavasthā:

samādhaya: samrddherāśrayībhavantīti |
mūrdhasvrddhipādā vyavasthāpyante | apuna:parihāṇita iti

vistara: | yasmāt kṡāntiṡu puna: parihāṇirnāsti,
ādyayoreva hi parihāṇisambhavata: | tasmādādhi-

patyaprāptāni śraddhādīni bhavanti | tadbhāvāt
kṡāntiṡvindriyāṇi vyavasthāpyante | kleśāna-

vamardanīyatvāditi | yasmāt kleśairnāvamrdyante;
tasyāmavasthāyāṃ kleśāsamudācārāt |

laukikānyadharmānavamardanīyatvādvā | atha
vā-laukikairanyairdharmairanavamardanīyatvādgradharmā-

@800

saṅkhyānupūrvīvidhānārthaṃ tu pūrvaṃ saptoktāni
paścādaṡṭau |

tatra dharmapravicayasambodhyaṅgaṃ bodhirbodhyaṅgaṃ ca
samyagdrṡṭirmārgo mārgāṅgaṃ ceti

vaibhāṡikā: |

apare punarabhittvaiva kramaṃ bodhipakṡāṇāmānupūrvī
varṇayanti; "ādita eva tāvad

bahuvidhaviṡayavyāsekavisāriṇīnāṃ buddhīnāṃ
nigrahārthaṃ smrtyupasthānāni cetasa upa-

nibaddhāni bhavanti, yāvadeva gardhāśritānāṃ
smarasaṅkalpānāṃ prativinodanāya" iti sūtre

vacanāt | tadbalena
vīryasaṃvardhanāccaturvidhakāryasampādanāya samyakvittaṃ
pradadhātīti

samyakpradhānāni | tata: samādhiviśodhanād rddhipādā: |
samādhisanniśrayeṇa lokottara-

dharmādhipatibhūtāni śraddhādīnīndriyāṇi | tānyeva ca
nirjitavipakṡasamudācārāṇi balāni |

darśanamārge bodhyaṅgāni | prathamato dharmatattvāvalokāt
ubhayormārgāṅgāni |

tathā hyuktam-"āryāṡṭāṅge khalu mārge
bhāvanāparipūriṃ gacchati, catvāri smrtyu-

pasthānāni bhāvanāparipūriṃ gacchanti, yāvat sapta
bodhyaṅgāni" iti |

-------------------

vasthāyāṃ śraddhādīni balānīti prabhāvyante |
bodhyāsannatvāditi |
kṡayānutpādajñānāsannatvādityartha: |

bhāvanāmārgo hi kṡayānutpādajñānāsanna: |
darśanamārgastu dūra:,
tadantarālabhāvanāmārgavyavahitatvāt |

gamanaprabhāvitatvāditi | mārgo hi loke gamanaprabhāvita: |
gacchantyaneneti mārga: | gacchatīti

vā mārga:, "pāṭaliputramayaṃ panthā gacchati' iti loke
vacanāt | darśanamārgaścātiśayena

gamanaprabhāvito na bhāvanāmārga: | katham ?
ityāha-tasyāśugāmitvāditi | tadvānapi tenāśu

gacchati | bhāvanāmārgeṇa tu bhūmibhedena prākarṡakatvād
bahunā kālena gacchati |

apare punarāhuriti | ācārya: | asmadādaya ityabhiprāyāt |
yathā vaibhāṡikairbhinna:

krama:, tathā tamabhittvā bodhipakṡāṇāmānupūrvīṃ
varṇayanti | darśanamārge bodhyaṅgānīti krtvā |

bahuvidheti vistara: | bahuprakāro viṡayo rūpādibhedāt
nīlādibhedācca | tasmin vyāseko

vikṡepa: | bahuviṡayavyāsekena visartuṃ śīlamāsāmiti
bahuvidhaviṡayavyāsekavisāriṇyo buddhaya: |

tāsāṃ nigrahārthaṃ smrtyupasthānāni |
gardhāśritānāṃ trṡṇāśritānāmityartha: |
smarasaṅkalpānāmiti

anubhūtaviṡayasmrtisaṅkalpānāmityartha: |
kāmasaṅkalpānāmiti vā | tadbaleneti | catu:smrtyupa-

sthānabalenetyartha: | caturvidhakāryasampādanāyeti |
caturvidhaṃ kāryam-utpannānāṃ dharmāṇāṃ prahāṇam,

anutpannānāmanutpāda:, tathānutpannānāṃ
kuśalānāmutpāda:, utpannānāṃ sthityādīni | tata:
samādhi-

viśodhanāditi | tata: samyakpradhānebhyo'nantaraṃ
samādherviśodhanādrddhipādā: prabhāvyante | lokottara-
dharmādhipatibhūtānīti | tadāvāhakatvādadhipatibhūtāni
veditavyāni | tānyevendriyāṇi | yadā

nirjitavipakṡasamudācārāṇi |
nirjitāśraddhyādisamudācārāṇi bhavanti, tadā balāni |
indriyā-

vasthāyāṃ hi kleśasamudācāra: sambhavati;
kṡāntyavasthāyā: prākarṡakatvāt | darśanamārge
bodhyaṅgā-

nīti anāsravā prajñā bodhiriti krtvā |
ubhayormārgāṅgānīti | darśanabhāvanāmārgayo: |

katham ? ityāha-tathā hyuktamiti vistara: | bhāvanayā
paripūrirbhāvanāparipūri:, tāṃ

@801

punaścoktam-"yathābhūtavacanārocanamiti
bhikṡavaścaturṇāmāryasatyānāmetadadhi-

vacanaṃ yathāgatena mārgeṇa prakramaṇamiti bhikṡo
āryāṡṭāṅgasya mārgasyaitadadhivacanam"

iti | tasmādubhayorāryāṡṭāṅgo mārga eṡṭavya: ||70||

siddho'nukrama: ||

idaṃ tu vaktavyam-kati bodhipakṡā dharmā: sāsravā iti ?
katyanāsravā iti ?

anāsravāṇi bodhyaṅgamārgāṅgāṇi,

bhāvanādarśanamārgayostadvyavasthāpanāt | laukikā api hi
samyagdrṡṭyādaya:

santi | te tu nāryamārgaśabdaṃ labhante |

dvidhetare |

anye bodhipakṡā: sāsravānāsravā: |

kasyāṃ bhūmau kati bodhipakṡā: ?

sakalā: prathame dhyāne,

sarve saptatriṃśat prathame dhyāne |

anāgamye prītivarjitā: ||71||

kasmādanāgamye prītyabhāva: ? sāmantakānāṃ
balavāhanīyatvād, adharabhūmisā-

śaṅkatvācca ||71||

dvitīye'nyatra saṅkalpāt,

-------------------

gacchatyāryāṡṭāṅgo mārga: | tasmin gacchati catvāri
smrtyupasthāni bhāvanāparipūriṃ gacchanti |

yāvatsapta bodhyaṅgānīti | bhāvanāparipūriṃ gacchantīti
vacanāt bhāvanāmārge'pi āryāṡṭāṅgo

mārgo bhavatīti gamyate | na hi darśanamārge bhāvanā
paripūriṃ gacchati | kiṃ tarhi ? bhāvanāmārga

iti |

punaścoktam | ubhayormārgāṅgāni vyavasthāpyanta iti |

caturṇāmāryasatyānāmetadadhi-

vacanamiti | darśanamārgaṃ darśayati | yathāgatena
mārgeṇa prakamaṇamiti vistareṇa yāvanmārga-

syaitadadhivacanamiti bhāvanāmārgaṃ darśayati |
yathāgatena yathāprāptena mārgeṇa prakramaṇaṃ yāvad

bodhiriti | tadevaṃ darśanamārge bhāvanāmārge ca
mārgāṅgāni vyavasthāpyanta iti | ata
ubhayorāryāṡṭāṅgo

mārga eṡṭavya iti ||70||

siddho'nukrama: | pūrvaṃ bodhyaṅgāni,
paścādāryāṡṭāṅgo mārga iti |

"anāsravāṇi bodhyaṅgamārgāṅgāṇi" iti |
anāsravāṇyevetyavadhāraṇam |

"dvidhetare" iti | smrtyupasthānādayo balaparyantā: |

balavāhanīyatvāditi | balena vīryeṇa
sammukhīkaraṇīyatvāt | anāgamye prītyabhāva: |

sukhādhigamyaṃ cittaṃ prīṇāti, netaraditi | kiñca
adharabhūmisāśaṅkatvācca | parihāṇiṃ prati sāśaṅka

ityataśca tatra prītyabhāva: | sāśaṅkatāyāṃ hi cittaṃ
na prīyate ||71||

@802

dvitīye dhyāne samyaksaṅkalpavarjyā: ṡaṭtriṃśadeva;
tatra vitarkābhāvāt |

dvayostaddvayavarjitā: |

trtīyacaturthayordhyānayo: prītisaṅkalpābhyāṃ varjitā:
pañcatriṃśat |

dhyānāntare ca,

tābhyāmeva dvābhyāṃ varjitā: pañcatriṃśadeva |

śīlāṅgaistābhyāṃ ca triṡvarūpiṡu ||72||

`varjitā:' iti vartate | ārūpyeṡu
samyagvākkarmāntājīvai: prītisaṅkalpābhyāṃ ca

varjitā dvātriṃśat ||72||

kāmadhātau bhavāgre ca bodhimārgāṅgavarjitā: |

dvāviṃśatirbodhipakṡyāstayoranāsravamārgābhāvāt |

bodhipakṡeṡu vartamānasya
kasyāmavasthāyāmavetyaprasādalābho veditavya: ?

trisatyadarśane śīladharmāvetyaprasādayo: ||73||

lābho mārgābhisamaye buddhatatsaṅgayorapi |

du:khasamudayanirodhasatyānyabhisamayan dharme
cāvetyaprasādamāryakāntāni ca

śīlāni pratilabhate ||73||

mārgasatyamabhisamayan buddhe tasya ca
śrāvakasaṃṅghe'vetyaprasādaṃ pratilabhate | yo

-------------------

saṅkalpavarjyā iti | saṅkalpa: = vitarka: ||72||

"kāmadhātau bhavāgre ca bodhimārgāṅgavarjitā:" iti |
kathaṃ bhavāgre kāyasmrtyupasthānaṃ

bhavati | na hi tatra kāyo vidyate, kāyālambanā hi prajñā
kāyasmrtyupasthānam, na ca bhavāgraṃ kāmadhātuṃ

rūpadhātuṃ cālambate; "na maulā: kuśalārūpyā:
sāsravādharagocarā:" (abhi^

ko^ 8.21) iti siddhāntāt ?

naitat kenacid vyākhyākāreṇa likhitam, tadidamatra
vyavasthāpayāma:-kāyasya ka:

svabhāva: ? bhautikatvamityuktam | bhūtaṃ bhautikaṃ ca kāya
ityartha: | tatra yadi kevalabhūtālambanā,

kevalabhautikālambanā, tadubhayālambanā vā prajñā bhavet,
kāyasmrtyupasthānameva tadbhavet | bhavāgre

ca kuśalasāsravā prajñā mārgata iti nyāyata iti
vānāsravasaṃvaramārgālambanata iti | sāsravādharā-

lambanā hi maulā: kuśalārūpyā neṡyante | na
tvanāsravādharālambanā iti | atastadatra kāyasmatyu-

pasthānaṃ veditavyam |

catvāro'vetyaprasādā:-buddhe'vetyaprasāda:, dharme, saṅghe
ca, āryakāntāni ca śīlā-

nīti | tatra du:khasatyādīnāṃ dharmatvād,
abuddhasaṅghasvabhāvatvācca | yathākramaṃ
satyatrayamabhisamayan

paśyan dharme cāvetyaprasādamāryakāntāni ca śīlāni
anāsravāṇi pratilabhate | na buddhe na saṅghe

vā avetyaprasādam ||73||

mārgasatyamabhisamayato buddhe tasya ca
śrāvakasaṅge'vetyaprasādaṃ pratilabhate | mārgasatyasya
buddhasaṅghasvabhāvatvāt |

@803

hi tayo: prasāda: so'śaikṡyeṡu buddhakarakeṡu dharmeṡu
śaikṡāśaikṡeṡu ca saṅghakarakeṡu prasāda: |

apiśabdācchīladharmāvetyaprasādau ca pratilabhate |

ko'yamiha dharmo'bhipreta: ?

dharma: satyatrayaṃ bodhisattvapratyekabuddhayo: ||74||

mārgaśca,

ataścatvāryapi satyānyabhisamayato
dharme'vetyaprasādalābha: | saiva śraddhā adhiṡṭhāna-

bhedānnāmataścatvāro'vetyaprasādā ucyate ||74||

dravyastu dve śraddhā śīlaṃ ca,

buddhadharmasaṅghāvetyaprasādā: śraddhāsvabhāvā:,
āryakāntāni ca śīlāni śīlamiti

dve dravye bhavata: |

kiṃ punarete sāsravānāsravā ekāntenāvetyaprasādā: ?

nirmalā: |

avetyaprasādā iti ko'rtha: ? yathābhūtasatyānyavabudhya
sampratyayo'vetyaprasāda: |

yathā tu vyutthita: sammukhīkaroti tathaiṡāmānupūrvam |

kathaṃ vyutthita: sammukhīkaroti ? samyaksambuddho bata
bhagavān, svākhyāto'sya

-------------------

ko'yamiha dharmo'bhipreta iti | bahavo dharmā: kuśalā dharmā
ityevamādaya:, tat ko'yamiha

dharmo'bhipreta:, yaduktaṃ dharme cāvetyaprasādaṃ
pratilabhata iti | atha vā buddharatnaṃ saṅgharatnaṃ
cedamucyate,

tasmādidamapi dharmaratnamihābhipretaṃ bhavet, ratnatrayasya
hyayaṃ svabhāva ukta:,

"buddhasaṅghakarān dharmānaśaikṡānubhayāṃ^śca sa: |

nirvāṇaṃ ceti śaraṇaṃ yo yāti śaraṇatrayam ||" (abhi^
ko^ 4.33)

iti, tat kimayaṃ nirvāṇadharmo'bhipreta: ?
prcchati-ko'yamiha dharmo'bhipreta iti ?

"dharma: satyatrayam" iti vistara: |
du:khasamudayanirodhasatyāni | bodhisattvasya ca

śaikṡāvasthāyāmanāsravo mārga: | pratyekabuddhasya ca
śaikṡāśaikṡalakṡaṇo mārgo dharma ihābhipreta iti |

ataścatvāryapīti vistara: | mārgasatyamapyabhisamayan
dharmamapi bodhisattvapratyekabuddhamārga-

lakṡaṇamabhisamayati | tasmā ccatvāryapi
satyānyabhisamayato dharme'vetyaprasādalābha ityuktamiti |

buddhasaṅghayormārgo dharma iti nocyate; yasmāt
tadabhisamayato buddhe saṅghe cāvetyaprasādalābha

iti | kathaṃ punarmārgasatyābhisamayata:
śraddhālakṡaṇānāṃ trayāṇaṃ
buddha-dharma-saṅghāvetyaprasādānāṃ

yugapat sammukhībhāva: ? saiva śraddhā
adhiṡṭhānabhedāpekṡayā nāmatrayaṃ labhata ityadoṡa: |
atha vā

dharme'vetyaprasādo vartamāna:, anāgatāstu trayo bhāvyante
| tenocyate-

"lābho mārgābhisamaye buddhatatsaṅghayorapi" iti (abhi^ ko^
6.74) ||74||

yadyadhiṡṭhānāpekṡayāvetyaprasādavyavasthānam,
dharmāvetyaprasāda: pūrvaṃ paṭhitavya: syādityata

āha-yathā tu vyutthita: sammukhīkaroti |
tathaiṡāmānupūrvamiti | vaidyabhaiṡajyopasthāyaka-

@804

dharmavinaya:, supratipanno'sya śrāvakasaṅgha iti;
vaidyabhaiṡajyopasthāyakabhūtvāt |

cittaprasādakrta: śīlaprasāda ityucyate caturtha ukta: |
evaṃ prasannasyaiṡā pratipattiriti;

ārogyabhūtatvādvā, daiśikamārgasārthikayānavadvā |

sūtra uktam-"aṡṭābhiraṅgai: samanvāgata: śaikṡa:,
daśabhiraṅgai: samanvāgato'śaikṡa:"

iti; kasmācchaikṡasya samyagvimukti: samyagjñānaṃ ca noktam
?

noktā vimukti: śaikṡāṅgaṃ baddhatvāt,

baddho hi śaikṡa: kleśabandhanairadyāpīti |

kathaṃ baddhasyaiva sato vimuktirvyavasthāpyeta ? na hi
bandhanaikadeśānmukto mukta

ityucyate | vinā ca vimuktyā kathaṃ vimuktijñānaṃ
vyavasthāpyate ! aśaikṡastu

sarvakleśabandhanātyantanirmokṡād
vimuktitatpratyātmajñānābhyāṃ prabhāvita iti tasyaiva
tadvacanaṃ

nyāyyam |

keyaṃ vimuktirnāma ?

sā punardvidhā ||75||

saṃskrtā cāsaṃskrtā ca ||75||

-------------------

bhūtatvāditi | vaidyabhūto bhagavānanuttaro bhiṡak
śalyaharteti sūtrāt | dharmabhaiṡajyadaiśikatvācca |

bhaiṡajyabhūto dharma: kleśavyādhibhaiṡajyatvāt
nirvāṇārogyasamprāpakatvācca | upasthāyakabhūta:

saṅgho nirvāṇārogyaprāptaye parasparopasthānāt |
cittaprasādakrta: śīlaprasāda iti | trividhaścitta-

prasāda:-samyaksambuddho bata bhagavān, svākhyāto'yaṃ
dharmavinaya:, supratipanno'sya śrāvakasaṅgha

iti | tena krta: śīlaprasāda: | śīlameva prasāda:,
śīlasya vā prasādo'nāsravatvaṃ śīlaprasāda: |

ante trayāṇāṃ prasādānāṃ caturthaṃ ukta:
śīlaprasāda: | kasmāt ? ityāha-evaṃ prasannasya

samyaksambuddho bata bhagavāniti vistareṇaiṡā pratipatti: |
āryakāntaśīlapratipattirityartha: |

arogyabhūtatvādvā | kimante śīlaprasāda ukta: ?
vaidyabhaiṡajyopasthāyakārogyānukramata: | daiśika-

mārgasārthikayānavadvā | kim ? ante caturtha ukta
ityadhikrtam | daiśikabhūto bhagavān, mārgabhūto

dharma:, sārthikabhūta: saṅgha yānabhūtānyāryakāntāni
śīlānīti | āryāṇāṃ kāntāni priyāṇī-

tyāryakāntānīti |

aṡṭābhiriti | aṡṭābhiraṅgai: samanvāgata: śaikṡa: |
katamairaṡṭabhi: ? śaikṡyā samyagdrṡṭyā

yāvacchaikṡeṇa samyaksamādhineti | daśabhiraṅgai:
samanvāgato'śaikṡa: | katamairdaśabhi: ? aśaikṡyā

samyagdrṡṭyā, yāvadaśaikṡeṇa samyaksamādhinā,
aśaikṡyā samyagvimuktyā aśaikṡeṇa ca samyagjñāne-

neti | vimuktitatpratyātmajñānābhyāṃ prabhāvita iti |
tasyāṃ vimuktau pratyātmajñānaṃ tatpratyātmajñānam |

vimuktiśca tatpratyātmajñānaṃ ca
vimuktitatpratyātmajñānam, tābhyāṃ prabhāvita: |
kleśavimuktyā,

kleśavimuktipratyātmajñānena ca kleśebhyo vimukto'smīti
prabhāvita: | prakarṡita ityartha: |

tasyaivāśaikṡasya tadvacanaṃ vimuktivacanaṃ
vimuktijñānavacanaṃ ca | nyāyyam | na śaikṡasyeti ||75||

@805

tatra-

asaṃskrtā kleśahānamadhimuktistu saṃskrtā |

kleśaprahāṇamasaṃskrtā vimukti: | adhimokṡa: saṃskrtā
vimukti: |

sāṅga:,

saivāsaṃskrtā vimuktiśaikṡāṅgayuktā; aṅgānāṃ
saṃskrtatvāt |

saiva vimukti rdve,

saiva saṃskrtā vimuktirdve vimuktī sūtra ukte-cetovimukti:,
prajñāvimuktiśca |

vimuktiskandho'pi sa eva draṡṭavya: |

yattarhi sūtra uktam-"katamacca vyāghrabodhyāyanā
vimuktipariśuddhipradhānam ?

iha bhikṡavo rāgāccittaṃ viraktaṃ bhavati vimuktam,
dveṡāt, mohāccittaṃ viraktaṃ bhavati

vimuktamityaparipūrṇasya vā vimuktiskandhasya paripūraye
paripūrṇasya vānugrahāya yaśchando

vīryam" iti vistara: | tasmānnādhimokṡa eva vimukti: | kiṃ
tarhi ?  tattvajñānāpanīteṡu

rāgādiṡu cetaso vaimalyaṃ vimuktirityapare |

uktā vimukti: ||

samyagjñānaṃ tu samyagdrṡṭi: | vyatiriktaṃ katamat ?

jñānaṃ bodhiryathoditā ||76||

-------------------

abhimokṡa: saṃskrtā vimuktiriti | dhātvarthaikatvāt |

aṅgānāṃ saṃskrtatvāditi | yathā samyagdrṡṭyādīni
saṃskrtāni, tathā vimuktirapi

saṃskrtaiva grhyate, nāsaṃskrtā;
visabhāgatvādvisadrśatvāt |

dve vimuktī sūtra ukte iti | rāgavirāgāccetovimukti:,
avidyāvirāgāt prajñāvimukti-

riti | cetovimukti:, prajñāvimuktiścetyartha: |
vimuktiskandho'pi sa eveti | śīlaskandha:,

samādhiskandha:, prajñāskandha:, vimuktiskandha: |
vimuktijñānadarśanaścetyatra draṡṭavya: |

yattarhi sūtra uktamiti | "catvārīmāni vyāghrabodhyāyānā
pariśuddhipradhānāni | katamāni

catvāri ? śīlapariśuddhipradhānam,
samādhipariśuddhipradhānam, drṡṭipariśuddhipradhānam,
vimukti-

pariśuddhipradhānaṃ ca" ( ) iti vistareṇoktvāha-katamacca
vyāghrabodhyāyanā vimukti-

pariśuddhipradhānam ? yāvad yaśchando vīryamiti vistara: |
vyāghrabodhyāyanā iti bahuvacanam;

teṡāṃ bahutvāt | vimuktipariśuddhipradhānamiti | vimukte:
pariśuddhi: vimuktipariśuddhi:, tasyai

pradhānaṃ vimuktipariśuddhipradhānam | tadevamatra
vimuktipariśuddhipradhāna iti praśnatrayam | tatra iha

bhikṡo rāgāccittaṃ viraktaṃ bhavati vimuktam dveṡāt
mohādviriktaṃ bhavati vimuktam | vimuktiruktā |

ityaparipūrṇasya vā vimuktiskandhasya paripūraye |
paripūrṇasya vānugrahāyeti | vimuktipariśuddhi:

paripūryanugrahalakṡaṇoktā | yaśchando vīryamiti
vistareṇa pradhānamuktam | yata evaṃ rāgādibhyo

vimukti: prahāṇamityevaṃlakṡaṇā vimuktiruktā | sūtre
nādhimukti:; tasmānnādhimokṡa eva vimukti: |

@806

yaiva hi pūrvaṃ bodhiruktā saiveha samyagjñānaṃ veditavyam
| yaduta kṡayajñānam,

anutpādajñānaṃ ca ||76||

katamat punaścittaṃ vimucyate-kimatītam, anāgatam,
pratyutpannam ?

vimucyate jāyamānamaśaikṡaṃ cittamāvrte: |

"anāgataṃ cittamutpadyamānaṃ vimucyate
aśaikṡamāvaraṇebhya:" iti śāstrapāṭha: |

kiṃ punastasyāvaraṇam ? kleśaprāpti:,
tadutpattivibandhatvāt | vajropame hi samādhau sā

ca prahīyate | taccotpadyamānamaśaikṡaṃ cittaṃ vimucyate |
sā ca prahīṇā bhavati | taccāśaikṡaṃ

cittamutpannaṃ vimuktaṃ ca | yattarhi notpadyamānaṃ
laukikaṃ vā, tadapi vimucyate | yattu

niyatamutpattau tadevoktam |

laukikaṃ kuto vimucyate ? tata evotpattyāvaraṇāt |

nanu cāmuktasyāpi śaikṡasya laukikamutpadyate ? na
tattādrśam | kīdrśaṃ tat ?

kleśaprāptisahitam |

kimavastho mārgastadutpattyāvaraṇaṃ prajahāti ?

nirudhyamāno mārgastu prajahāti tadāvrtim ||77||

vartamāna ityartha: ||77||

yā cāsaṃskrtā vimuktiruktā, ye ca trayo dhātava
ucyante-prahāṇadhātu:, virāga-

dhātu:, nirodhadhāturiti, ka eṡāṃ viśeṡa: ?

asaṃskrtaiva dhātvākhyā,

-------------------

kiṃ tarhi ? tattvajñānāpanīteṡu rāgādiṡu cetaso
vaimalyamanāsravatvamanarthāntarabhūtaṃ ghrtamaṇḍa-
svacchatāvaditi | apare iti | ācārya: ||76||

tadutpattivibandhatvāditi tasyāśaikṡasya cittasyotpattau
vibandhatvāt | kleśaprāptirhi

vibandha: | yattarhi notpadyamānamiti | yadanāgataṃ
vajropamāt samādheranantaraṃ bhavatyaśaikṡameva | laukikaṃ

vetyaśaikṡasantāna evaṃ yallaukikam | yattu niyatamutpattau
tadevoktamiti | yadutpādābhimuktamanāgatam

tadevoktaṃ śāstre vimucyata iti | tadvimucyamānatayā
sūpalakṡyatvādityabhiprāya: |

tata evotpattyāvaraṇāditi | tata eva kleśaprāpti: |
tadutpattivibandhāditi tadevātra

kāraṇaṃ vaktavyam | yadyaśaikṡasantānalaukikamapi
vimucyata ityabhyupagamyate, śaikṡasyāpi laukika-

mutpadyate | kasmānna vimucyata ityabhyupagamyate ? ata āha-na
tattādrśamityādi | kleśaprāpti-

sahitaṃ tacchaikṡasya laukikam, na tvaśaikṡasya
laukikamevaṃ bhavatītyasāmyam |

"nirudhyamāna:" iti | nirodhābhimukta: |

"tadāvrtim" iti | aśaikṡacittāvaraṇam ||77||

yā cāsaṃskrtā vimuktiruktā śāstre, ihaiva vā
"asaṃskrtā kleśahānam" (abhi^

ko^ 6.76) iti | ye ca trayo dhātava ucyante | kvocyante ?
sūtre, śāstre'pi vā |

@807

saivāsaṃskrtā vimuktistrayo dhātava: | tatra puna:- virāgo
rāgasaṃkṡaya: |

rāgasya prahāṇaṃ virāgadhātu: |

prahāṇadhāturanyeṡāṃ,

`saṃkṡaya:' iti vartate | rāgādanyeṡāṃ kleśānāṃ
prahāṇaṃ prahāṇadhātu: |

nirodhākhyastu vastuna: ||78||

`saṃkṡaya:' ityevānuvartate | kleśanirmuktasya vastuna:
prahāṇaṃ nirodhadhātu: | yena

vastu nirvidyate, virajyate'pi tena vastunā | catuṡkoṭika:
||78||

kathaṃ krtvā ?

nirvidyate du:khahetukṡāntijñānai:,

du:khe samudayakṡāntijñānaireva nirvidyate, nānyai: |

virajyate |

sarvairjahāti yai:,

sarvairapi
du:khasamudayanirodhamārgakṡāntijñānairvirajyate, yai:
kleśān prajahāti |

evaṃ catuṡkoṭikasambhava: ||79||

evaṃ catuṡkoṭikaṃ sidhyati-1. nirvidyata eva,
du:khasamudayakṡāntijñānai: kleśān

prajahat; nirvedavastvālambanatvāt | 2. virajyata eva,
nirodhamārgakṡāntijñānai: kleśān

prajahat; prāmodyavastvālambanatvāt | 3. ubhayam, pūrvai:
kleśān prajahat | 4. nobhayam,

uttarai: kleśānaprajahaditi |

-------------------

"virāgo rāgasaṃkṡaya:" iti | bhedavivakṡāyāmevamucyate |
abhedavivakṡāyāṃ tu yo virāga:

tatprahāṇamapyucyate, nirodho'pītyādi |

"vastuna:" iti | sāsravasya rūpāde: | catuṡkoṭika iti |
syānnirvidyate na varjyate,

syādvirajyate na nirvidyate, syādubhayam, syānnobhayamiti
||78||

"nirvidyate du:khahetukṡāntijñānai:" iti | anena
vastuhetukaṃ nirvedaṃ darśayati |

"virajyate, sarvairjahāti yai:" iti | prahāṇakriyāhetukaṃ
virāgaṃ darśayati | evaṃ

catuṡkoṭikaṃ sidhyatīti | evaṃ nirvedavirāgakāraṇaṃ
paricchidya yojyam | anena catuṡkoṭikaṃ

sidhyatītyabhiprāya: | katham ? ityāha-nirvidyata eveti
vistara: | nirvidyata eva, du:khasamudaya-

kṡāntibhirdu:khasamudayajñānaiśca
nirvedavastvālambanatvāt | du:khasamudayau hi nirvedasya
vastunī

ālambanamiti | na virajyate; kleśānaprajahaditi vacanena
prahāṇakriyāyā asambhavāt | virajyata

eva nirodhamārgakṡāntibhirdarśanamārge |
nirodhamārgajñānairbhāvanāmārge | kleśānprajahaditi |
prahāṇa-

kriyāsambhavāt | na nirvidyate; prāmodyavastvālambanatvāt |
nirvāṇamārgau hi prāmodyavastūnī

ālambanamiti | ubhayapūrvai: kleśānprajahaditi nirvidyate ca
virajyate ca pūrvaidu:khasamudaya-

@808

tatra vītarāga: satyāni paśyan dharmajñānakṡāntibhi:
kleśānna prajahāti | jñānaistu

prayogavimuktiviśeṡamārgairna prajahātīti ||79||

abhidharmakośabhāṡye mārgapudgalanirdeśo nāma

ṡaṡṭhaṃ kośasthānaṃ samāptamiti ||

-------------------

kṡāntijñānai: | katham ? nirvidyate,
nirvedavastvālambanatvāt | virajyate, kleśāntaprajahaditi

vacanena prahāṇakriyāsambhavāt | nobhayamuttarai:
kleśānaprajahaditi | na ca nirvidyate | uttarairnirodha-

mārgakṡāntijñānai: prāmodyavastvālambanatvāt na
nirvidyate | kleśānaprajahaditi vacanena prahāṇa-

kriyāyā abhāvāt na virajyate |

āha-apadiṡṭaṃ prathamāyāṃ koṭyāṃ caturthyāṃ ca
kleśānaprajahaditi | ka: kān kleśānna

prajahāti ? tatra vītarāga iti vistara: |
tatrārthopakṡepārtham | vītarāga: kāmadhātoryāvadā-

kiñcanyāyatanādapi | satyāni paśyannabhisamayan |
dharmajñānakṡāntibhirdharmajñānairdharmajñānakṡānti
bhiśca

kleśānna prajahāti | laukikena bhāvanāmārgeṇa pūrvaṃ
prahīṇatvāt | anāsravā tu kevalaṃ visaṃyoga-

prāptirutpadyate | anvayajñānakṡāntibhistvavaśyaṃ
kleśānprajahāti | na hi laukikena mārgeṇa

bhavāgravairāgyamasti | jñānaistu bhāvanāmārge |
prayogavimuktiviśemārgairānantaryamārgairapi ca

kaiścidindriyasañcārādyavasthāsu na kleśān prajahāti |
ke'vaśiṡyante ? tadanye ānantaryamārgā:,

tai: kleśān prajahātīti siddham ||79||

ācāryayaśomittrakrtāyāṃ sphuṭārthāyām

abhidharmakośavyākhyāyāṃ

mārgapudgalanirdeśo nāma

ṡaṡṭhaṃ kośasthānaṃ samāptam ||

@809

* namo buddhāya *

saptamaṃ kośasthānam

(jñānanirdeśa:)

kṡāntayaścocyante, jñānāni ca, samyagdrṡṭi:,
samyagjñānaṃ ca |

kiṃ puna: kṡāntayo na jñānam, samyagjñānaṃ ca na
drṡṭi: ?

nāmalā kṡāntayo jñānam,

tatpraheyasya vicikitsānuśayasyāprahīṇatvāt |
drṡṭayastu tā:; santīraṇātma-

katvāt |

yathā ca kṡāntayo drṡṭirna jñānam, evaṃ puna:

-------------------

sphuṭārthavyākhyāyāṃ

saptamaṃ kośasthānam

(jñānanirdeśa:)

ṡaṡṭhāt kośasthānādanantaraṃ saptamasyopanyāse
sambandhaṃ darśayannāha-kṡāntayaścocyante,

jñānāni ceti vistara: |

"laukikebhyo'gradharmebhyo dharmakṡāntiranāsravā" (abhi^ ko^
6.25) ityatrāṡṭau

kṡāntaya uktā:, "kāmadu:khe tato'traiva dharmajñānaṃ
tathā puna:" (abhi^ ko^ 6.26) ityatra

jñānāni, "na cet kṡayajñānamaśaikṡī vā drṡṭi:"
(abhi^ ko^ 6.50) ityatra samyagdrṡṭi:,

"saiva vimuktī dve jñānaṃ bodhiryathoditā" (abhi^ ko^ 6.76)
ityatra samyagjñānam, ihaiva

vā ṡaṡṭhakośasthānāvasāne etat sarvamuktam |

"nirvidyate du:khahetukṡāntijñānairvirajyate |
sarvairjahāti yai:" (abhi^ ko^ 6.79)

iti śāstrasambandhena vāyamupanyasyate | śāstre hi
kṡāntayaścocyante jñānāni ca, samyagdrṡṭi:

samyagjñānaṃ ca | tatpratyāyanāya cāyamārabhyate ityata:
prcchati-kiṃ puna: kṡāntayo na jñānamiti

vistara: | nāmalā kṡāntayo jñānamiti | `amalā eva
kṡāntayo na jñānam' ityavadhāraṇāt' sāsravā:

kṡāntayo jñānam' ityuktaṃ bhavati | saṃvrtijñānaṃ hi
tadiṡyate | tatpraheyasyeti | kṡāntipraheyasya |

vicikitsānuśayasyāprahīṇatvāt | prahīyate hi
tāsvavasthāsvanuśaya:, na prahīṇa:; viprakrtā-

vasthatvāt | niścitaṃ ca jñānamiṡyate nāniścitam, iti na
kṡāntayo jñānam | kṡamaṇarūpeṇa na

kṡāntaya utpadyante, na niścayarūpeṇeti na jñānamiti
varṇayanti |

`vicikitsānuśayasyāprahīṇatvāt' ityetāvati vaktavye
`tatpraheyasya' iti viśeṡaṇaṃ

kimartham ? dvitīye hi kṡaṇe prathamakṡāntipraheyo
vicikitsānuśayo prahīṇo bhavatīti prathamaiva

kṡāntirna jñānamiti gamyate, na tvanyā: kṡāntaya ityata:
`tatpraheyasya' iti viśeṡaṇam | yadvā-

du:kha-dharma-jñānādīnāṃ jñānatvapratipādanārtham |
yadi vicikitsānuśayāprahīṇatvāditye-

tāvaducyate | evam santīraṇātmakatvāditi |
upanidhyānasvabhāvatvādityartha: | asantīraṇā-

@810

kṡayānutpādadhīrna drk |

kṡayajñānamanutpādajñānaṃ ca na drṡṭi:;
asantīraṇāparimārgaṇāśayatvāt |

tadanyobhayathāryā dhī:,

kṡāntikṡayānutpādajñānebhyo'nyānāsravā prajñā,
drṡṭi: jñānaṃ ca |

anyā jñānam,

laukikī prajñā sarvaiva jñānam |

drśaśca ṡaṭ ||1||

pañca drṡṭaya:, laukikī ca samyagdrṡṭi: | eṡā
ṡaḍvidhā laukikī prajñādrṡṭi:,

anyā na drṡṭi: | jñānaṃ tveṡā cānyā ca ||1||

kiyatā sarvajñānasaṃgraha: ? daśabhirjñānai: | samāsena
tu

sāsravānāsravaṃ jñānam,

tayo: puna:

-------------------

parimārgaṇāśayatvāditi | nāsti santīraṇamasyeti
asantīraṇam | parimārgaṇe āśaya: = abhiprāya:

parimārgaṇāśaya:, nāsya parimārgaṇāśaya
ityaparimārgaṇāśayam; asantīraṇaṃ ca
tadaparimārgaṇāśayaṃ

ca asantīraṇāparimārgaṇāśayam, tadbhāvastasmāt |
kṡayajñānamanutpādajñānaṃ ca na drṡṭirityartha: |

yāvadayamakrtakrtya:, tāvad du:khādīni
satyānyupanidhyāyati, parimārgayati cāśayato

yathoktairanityādibhirākārai: | krtakrtyasya
punaryathādrṡṭiṡveva du:khādiṡvāryasatyeṡu
pratyavekṡaṇamātraṃ

tābhyāṃ bhavatīti `du:khaṃ mayā parijñātaṃ na puna:
parijñeyam' ityādi | tasmānna te drṡṭisvabhāve |

"tadanyobhayathāryā dhī:" iti | du:khe dharmajñānaṃ
yāvanmārge'nvayajñānam | sā prajñopa-

nidhyānapravrttā tadviṡayavicikitsā ca | anyeti | laukikī
| sā sarvaiva jñānamityavadhāraṇam |

na sā prajñāsti | yanna jñānamityartha: | kā punarasau
prajñā ? pañcavijñānakāyikā kuśalākuśalā-

vyākrtā mānasī yā drṡṭisvabhāvakleśasamprayuktā,
anivrtāvyākrtā ca |

yā punardrṡṭisvabhāvā yā ca mānasī kuśalā, sā kiṃ
bhavati ? ityāha-"drśaśca

ṡaṭ" iti |

eṡāṡaḍvidhā laukikī prajñā drṡṭi:, anyā na
drṡṭi:; ṡaḍevetyavadhāraṇāt | kā punaranyā ?

yā pūrvamuktā laukikī |

jñānaṃ tveṡā cānyā ceti | eṡā ca ṡaḍvidhā
drṡṭisvabhāvā prajñā, tato'nyā ca pūrvoktā

jñānamityucyate | ata eva ca `drśaśca ṡaḍ' iti cakāra:
paṭhyate | yasmādetā: ṡaḍ jñānāni

cocyante drṡṭayaśceti ||1||

daśabhirjñānai: | katham ? dharmānvayasaṃvrtiparaci-
ttadu:khasamudayanirodhamārgakṡayānutpādajñānai-

ravadhāraṇārtho'yamārambho daśaiva jñānāni;
cyutyutpādapudgalajñānādīnāmeṡāmevāntarbhāvāt |
samāsena

tu dve eva-āsravam, anāsravaṃ ceti |

@811

ādyaṃ saṃvrtijñāpakam |

yat sāsravaṃ tat saṃvrttijñānam, prāyeṇa
ghaṭapaṭastrīpuruṡādisaṃvrtigrahāt | ajñāna-

saṃvrtatvāt ityapare |

anāsravaṃ dvidhā dharmajñānamanvayameva ca ||2||

anāsravaṃ jñānaṃ dvidhā bhidyate-dharmajñānam,
anvayajñānaṃ ca ||2||

evamete dve jñāne trīṇi bhavanti-saṃvrtijñānam,
dharmajñānam, anvayajñānaṃ ca | tatra

sāṃvrtaṃ sarvaviṡayam,

saṃvrtijñānasya sarvadharmā: saṃskrtāsaṃskrtā
ālambanam, sambhavata: |

kāmadu:khādigocaram |

dharmākhyam,

dharmajñānasya kāmavacaraṃ du:khaṃ
tatsamudayanirodhapratipakṡāścālambanam |

anvayajñānaṃ tūrdhvadu:khādigocaram ||3||

anvayajñānasya rūpārūpyāvacaraṃ du:khaṃ
tatsamudayanirodhapratipakṡāścālambanam |

te eva satyabhedena catvāri,

te eva dharmajñānānvayajñāne satyabhedena punaścatvāri
jñānāni bhavanti-du:kha-

samudaya-nirodha-mārgajñānāni; tadālambanatvāt |

ete caturvidhe |

anutpādakṡayajñāne,

ete eva dharmānvayajñāne caturvidhe adrṡṭisvabhāve
kṡayajñānamanutpādajñānaṃ cocyete |

te puna: prathamodite ||4||

-------------------

prāyeṇeti viśeṡaṇam | ghaṭapaṭādikaṃ saṃvrtisadvastu
saṃvrtijñānamālambate | svasāmānya-

lakṡaṇamapi tu kadācit grhṇāti |

sāṃvrtamiti | saṃvrtau bhavaṃ sāṃvrtam |

anāsravamapi saṃkṡipyamāṇaṃ dvidhā-dharmajñānam,
anvayajñānaṃ ceti | du:khajñānādīnāmana-

yorevāntarbhāvāt ||2||

ālambanaṃ sambhavata iti | yasya yadālambanaṃ tasya tad
bhavati | na hi cakṡurvijñānasya

ṡaḍālambanam ||3||

tadālambanatvāditi | du:khādyālambanatvādityartha: |

"ete caturvidhe" iti | ete eva dharmānvayajñāne dve
du:khādyālambanabhedāccaturvidhe

adrṡṭisvabhāve bhavata: | satī kṡayajñānam,
anutpādajñānaṃ cocyete |

"te puna: prathamodite" | te puna: kṡayānutpādajñāne
prathamotpanne satī du:khahetvanvayajñāne

bhavata: | du:khasamudayālambane avaśyaṃ bhavata ityartha: |

@812

du:khahetvanvayajñāne,

prathamotpanne tu kṡayajñānānutpādajñāne
du:khasamudayānvayajñāne; du:khasamudayā-

kārairbhāvāgrikaskandhālambanatvāt ||4||

kiṃ vajropamo'pi tābhyāmekālambano bhavati ? yadi
du:khasamudayālambano bhavati |

atha nirodhamārgālambana:, naikālambana: |

caturbhya: paracittavit |

vettīti vit = jñānam | paricittajñānaṃ caturbhyo
jñānebhyo draṡṭavyam | dharmānvayajñānamārga:

saṃvrtijñānebhya: |

tasya punarayaṃ niyama:-

bhūmyakṡapudgalotkrāntaṃ naṡṭājātaṃ na vetti tat ||5||

bhūmyatikrāntaṃ na jānātīti |
adharadhyānabhūmikenottaradhyāna bhūmikamindriyātikrāntaṃ

na jānāti | śraddhādhimuktasamayavimuktamārgeṇa
drṡṭiprāptāsamayavimuktamārgaṃ pudgalotkrāntaṃ

na jānāti | anāgāmyarhat-pratyekabuddha-
buddhamārgāṇāmadhareṇottaraṃ naṡṭājātaṃ na jānāti |

atītānāgataṃ vartamānaparicittacaittaviṡayatvāt ||5||

-------------------

kasmād ? ityāha-du:khasamudayākārai:
bhāvāgrikaskandhālambanatvāditi | tasya hi

sarvapaścāt bhavāgrameva prahīyate, tasmād yena ca
pīḍyate yena ca baddham, tata eva mokṡaṃ bahu

manyamāno'nantaraṃ kṡīṇaṃ bhavāgramālambate | tacca
du:khasamudayākārairbhavāgramālambate | yasmād

avaśyaṃ te prathamotpannakṡayānutpādajñāne
du:khākārairanityādibhi: samudayākārairvā hetvādibhi-

rbhāvāgrikān skandhānālambate | aprathamotpanne
tvanyasatyālambane api te bhavata ityarthāduktaṃ

bhavati ||4||

vajropamānantaraṃ kṡayajñānaṃ bhavati, tadanantaraṃ
cānutpādajñānamityata: prcchati-kiṃ

vajropamo'pi tābhyāmekālambano bhavatīti | tābhyāmiti
prathamotpannābhyāmityartha: | `yathā

kṡayānutpādajñāne ekālambane, kiṃ vajropamo'pi
tābhyāmekālambana:' iti api-śabdasyārtha: |

yadi du:khasamudayālambano bhavatīti | kim ?
tābhyāmekālambano bhavatīti sambhava: | atha

nirodhamārgālambano bhavati naikālambana:; tayorniyamena
bhāvāgrikaskandhālambanatvāt | yathā

hi viṡakāṇḍaviddhasya mrtasya viṡaṃ
sarvamaṅgamabhivyāpya vraṇadeśa eva
maraṇakāle'vatiṡṭhate,

nānyatra; tadvadasya yogina: praheya eva
bhāvāgrikaskandhalakṡaṇe jñānamavatiṡṭhate |

"caturbhya: paracittavid" iti | caturbhya evaṃ
dharmajñānādibhya:; tatsaṃgrhītatvāt | na

du:khajñānādibhya:; anyākāratvāt | anāsravaṃ hi
paracittajñānaṃ mārgākārameva; mārgajñānatvāt |

yattu sāsravam, tallaukikākāraṃ sarāgaṃ
vigatarāgamityādi |

śraddhādhimukta-samayavimuktamārgaṇeti | yathāsaṅkhyaṃ
śraddhādhimuktamārgeṇa drṡṭiprāptamārgaṃ

na jānāti, samayavimuktamārgeṇā samayavimuktamārgaṃ na
jānāti | adhareṇottaramiti | anāgāmi-

mārgeṇārhanmārgaṃ na jānāti | arhanmārgeṇa
pratyekabuddhamārgamityādi ||5||

@813

kiṃ ca bhūya:-

na dharmānvayadhīpakṡyamanyo'nyam,

dharmajñānapakṡyaṃ paracittajñānamanvayajñānapakṡyaṃ
cittaṃ na jānāti, anvayajñānapakṡyaṃ

ca dharmajñānapakṡyaṃ na jānāti;
kāmadhātūrdhvadhātupratikṡālambanatvāt tayo:
darśanamārge

paricittajñānaṃ nāsti | tadālambanaṃ tvasti |

tatra paracittajñānena darśanamārgaṃ jñātukāma:
prayogaṃ krtvā prathamau

darśanakṡaṇau |

śrāvako vetti khaḍgastrīn sarvān buddho'prayogata: ||6||

śrāvako darśanamārgāt paracittajñānena dvau kṡaṇau
jānāti | du:khe dharmajñānakṡāntim,

dharmajñānaṃ ca;
anvayajñānapakṡālambanasyānyaprayogasādhyatvāt | yāvacca
sa tatra prayoga-

mārabhate, tāvadayaṃ ṡoḍaśacittamanuprāpto
bhavatītyantarā na jānāti |

pratyekabuddhastrīn kṡaṇān | prathamau ca dvāvaṡṭamaṃ ca
samudayānvayajñānam; mrduprayoga-

tvāt | prathamadvitīyapañcadaśānityapare |

buddhastu sarvāneva darśanamārgakṡaṇānaprayogeṇa jānāti
||6||

atha kṡayajñānānutpādajñānayo: ko viśeṡa: ?

kṡayajñānaṃ hi satyeṡu parijñātādiniścaya: |

na parijñeyamityādiranutpādamatirmatā ||7||

"kṡayajñānaṃ katamat ? `du:khaṃ me parijñātam' iti
jānāti | `samudaya: prahīṇo

nirodha: sākṡātkrto mārgo bhāvita:' iti jānāti |
tadupādāya yat jñānaṃ darśanaṃ vidyā

buddhirbodhi: prajñā āloko'bhisamayamidamucyate
kṡayajñānam |

anutpādajñānaṃ katamat ? `du:khaṃ me parijñātaṃ na puna:
parijñeyam' iti jānāti,

-------------------

kāmadhātūrdhvadhātupratipakṡālambanatvāt tayoriti | tayo:
dharmajñānapakṡānvayajñānapakṡayo: |

dharmajñānapakṡasya kāmadhātupratipakṡa ālambanam,
anvayajñānapakṡasya ūrdhvadhātupratipakṡa ālambana-

miti niyama: | darśanamārge paricittajñānaṃ nāstīti |
avyāpāratvād darśanamārgasya |

du:khe dharmajñānakṡāntiṃ dharmajñānaṃ ceti | sambhavaṃ
pratyevamucyate | kadāciddhi prayogavaśād

du:khe'nvayajñānakṡāntiṃ du:khe'nvayajñānaṃ ca jñātuṃ
sambhavati |

aṡṭamaṃ ca samudayānvayajñānamiti | dharmajñānapakṡau
dvau kṡaṇau jñātvā anvayajñānapakṡaṃ pareṇa

`cittaṃ jñāsyāmi' iti prayogaṃ krtvā
samudayānvayajñānamaṡṭamaṃ sambhāvayati |
mrduprayogatvāditi |

alpaprayogatvādityartha: | śravakasya hi mahāprayogasādhyaṃ
tadanvayajñānapakṡālambanaṃ paracittam,

ato yāvat sa tatra prayogamārabhate tāvad ayaṃ ṡoḍaśaṃ
cittamanuprāpto bhavatīti antarā na

jānāti | prathama-dvitīya-pañcadaśāniti | etāneva trīn
jānāti | katham ? du:khe dharmajñānakṡāntiṃ

dharmajñānaṃ ca jñātvā prayogāntaraṃ ca krtvā
pañcadaśakṡaṇaṃ mārgānvayajñānakṡāntiṃ jānātīti
||6||

@814

yāvat `mārgo bhāvito na punarbhāvayitavya:' iti |
tadupādāya" ( ) iti vistareṇoktaṃ

śāstre |

kathamanāsraveṇa jñānenaivaṃ jānāti ?
tatprṡṭhalabdhena vyutthita evaṃ jānāti |

atastadviśeṡeṇa tayorviśeṡa: | śāstre jñāpita iti
kāśmīrā: |

anāsraveṇāpyevaṃ jānātītyapare |

darśanavacanaṃ tu bhāṡyākṡepāt | pratyakṡavrttitvādvā
| ata evoktam-"yat tāvat

jñānaṃ darśanamapi tat" ( ) iti |

ityetāni daśa jñānāni bhavanti yaduta dharmajñānam,
anvayajñānam, saṃvrtijñānam,

du:khajñānam, samudayajñānam, nirodhajñānam,
mārgajñānam, paracittajñānam, kṡayajñānam,

anutpādajñānaṃ ca |

tatra saṃvrtijñānamekaṃ jñānamekasya ca bhāga: |

-------------------

kathamanāsraveṇa jñānenaivaṃ jānātīti | anāsravāṇāṃ
du:khādyākāratvāt | idaṃ ca

saṃvrtyākāraṃ du:khaṃ me
parijñātamityevamādyākāratvādata: prcchati |
tadviśeṡeṇa tayorviśeṡa iti |

tasya saṃvrtijñānadvayasya tatprṡṭhalabdhasya viśeṡeṇa
`du:khaṃ me parijñātam' yāvat `me mārgo bhāvita:'

iti jānāti, `du:khaṃ me parijñātaṃ na puna: parijñeyam'
yāvat `mārgo me bhāvito na punarbhāvayitavya:'

iti ca jānāti-ityevaṃrūpeṇa tayoranāsravayo:
kṡayānutpādajñānayorviśeṡa: śāstre jñāpito

darśita: | ata eva tadupādāyetyuktam | tadupādāyeti
pūrvīkrtya | tatpuraskrtyetyartha: | niṡyandane

tayornirvikalpayorviśeṡo'numīyata ityabhiprāya: |

anāsraveṇāpyevaṃ jānātīti |
ṡoḍaśākāravyatirikto'styanāsrava ākāra:, tenaivaṃ

jānātītyapare |

yadi `tadupādāya yajjñānaṃ darśanam' iti śāstravacanena
du:khaparijñānādisaṃvrtijñāna-

phalamanāsravaṃ kṡayānutpādajñānamucyate,
yadidamucyate-`kṡayānutpādadhīrna drk' (abhi^ ko^

7.1) iti na drṡṭi:" iti, tadviruddhyate ?
tenāha-darśanavacanaṃ tu bhāṡyākṡepāditi |
yadetacchāstre

vacanam `yajjñānaṃ darśanam', iti, tad bhāṡyākṡepād
bhavati | du:khajñānādiṡu hi jñānam `darśanam',

`vidyā', `buddhi:', `bodhi:' iti paṭhyate,
tatpāṭhākṡepeṇāyamupatiṡṭhate tatpāṭhināṃ pāṭha: |
na tu te

kṡayānutpādajñāne darśanasvabhāve | na drṡṭibhāve
ityartha: | pratyakṡavrttitvādveti | pratyakṡā vrttirasya

jñānadvayasya tadiyaṃ pratyakṡavrtti:, tadbhāvāt |
anayordarśanavacanam | na hyetajjñānadvaye ānumānikavad

āgāmikavad vā parokṡavrtti: | pratyakṡavrttiśca
darśanamiṡyate | tadyathā-cakṡurvijñānam |

tatsādharmyādetadapi jñānadvayaṃ darśanamityuktam | ata
evoktamiti | ata evaṃ pratyakṡavrttitvāduktaṃ

śāstre-yat tāvad jñānaṃ darśanamapi tat | syāttu
darśanaṃ na jñānam, aṡṭāvābhisamayāntikā:

kṡāntaya: | tadidamuktaṃ bhavati-darśanatvamanayoriṡyate,
na drṡṭitvamiti |

tatreti | teṡu daśasu jñāneṡu | saṃvrttijñānam |
saṃvrttijñānameva | svabhāvasaṃgrahata: | ekasya

ca paracittajñānasya bhāga ekadeśa: | tasya hi
sāsravānāsravasya sāsravo bhāga: saṃvrttijñānam,

@815

dharmajñānamekaṃ saptānāṃ ca bhāgo
du:khasamudayanirodhamārgakṡayānutpādaparacitta-

jñānānām |

evamanvayajñānam |

du:khajñānamekaṃ jñānaṃ caturṇāṃ ca bhāgo
dharmānvayakṡayānutpādajñānānām |

evaṃ samudayanirodhajñāne caturṇāṃ bhāga: |

mārgajñānamekaṃ jñānaṃ pañcānāṃ ca bhāgo
caturṇāmanantaroktānām, paracittasya ca |

paracittajñānamekaṃ jñānaṃ caturṇāṃ ca bhāgo
dharmānvayamārgasaṃvrtijñānānām |

kṡayajñānamekaṃ jñānaṃ ṡaṇṇāṃ ca bhāgo
dharmānvayadu:khasamudayanirodhamārgajñānānām |

evamanutpādajñānam ||7||

-------------------

nānāsravo bhāga iti | dharmajñānaṃ daśasu jñāneṡvekaṃ
jñānaṃ dharmajñātameva | saptānāṃ ca bhāgo du:kha-

samudaya-nirodha-mārga-paracittakṡayānutpādajñānānām |
katham ? du:khajñānaṃ dharmānvayajñānasvabhāvam,

tasya yo dharmajñānabhāga: tad dharmajñānam | evaṃ
samudayajñānasya, yāvad anutpādajñānasya

dharmānvayajñānasvabhāvasya yo dharmajñānabhāga: tad
dharmajñānam; na tvanvayajñānabhāga iti | paracitta-

jñānasya tu dharmānvayamārgasaṃvrtijñānasvabhāvasya
dharmajñānabhāgo dharmajñānamiti |

evamanvayajñānam ekamanvayajñānameva | saptānāṃ ca
bhāga: | teṡāmeva du:khajñānādīnāṃ

yo'nvayajñānabhāga:, tadanvayajñānamiti yojyam |

du:khajñānaṃ daśasu jñāneṡvekaṃ jñānam | tadeva
du:khajñānam | caturṇāṃ ca bhāgo dharmānvayakṡayā-

nutpādajñānānām | etāni hi dharmajñānādīni catvāri
catu:satyālambanāni bhavanti | ya eṡāṃ

du:khasatyālambano bhāga: tad du:khajñānam, nānyo bhāga
iti |

evaṃ samudaya-nirodhajñāne yojye | pratyekam | ekaṃ
jñānaṃ samudayajñānam nirodhajñānaṃ vā |

caturṇāṃ ca bhāga: |
dharmānvayakṡayānutpādajñānānāṃ ya:
samudayālambanabhāga:, nirodhālambanabhāgo

vā | tat samudayajñānam, nirodhajñānaṃ ca |

mārgajñānaṃ daśasu jñāneṡvekaṃ jñānam | tadeva
mārgajñānam | pañcānāṃ ca bhāga: | dharmānvaya-

kṡayānutpādaparacittajñānānām | etāni pañca
mārgajñānāni mārgajñānasvabhāvāni bhavanti | ya eṡāṃ

mārgajñānabhāga: tat mārgajñānam, netara iti |

paracittajñānaṃ daśasu jñāneṡvekaṃ jñānaṃ tadeva
paracittajñānam | caturṇṇāṃ ca bhāgo dharmānvaya-

mārgasaṃvrtijñānānām | etāni hi catvāri jñānāni
paracittāparacittajñānasvabhāvāni bhavanti |

ya eṡāṃ paracittajñānabhāga: tat paracittajñānam, netara
iti | kṡayajñānaṃ daśasu jñāneṡvekaṃ jñānam,

tadeva kṡayajñānam | svabhāvasaṃgrahata: | ṡaṡṇāṃ ca
bhāgo dharmānvaya-du:kha-samudaya-nirodha-mārga-

jñānānām | `du:khaṃ me parijñātam'
ityevamādyākārajñānaniṡyandam | tatra yat
kāmāvacaradu:khā-

dyālambanaṃ tad dharmajñāne'ntarbhavati | yad
rūpāvacaradu:khādyālambanaṃ tad anvayajñāne'ntarbhavati |

yat pratyekaṃ du:khādyālambanaṃ tad du:khajñānam, yāvat
mārgajñānaṃ vā bhavati | tatra ya eṡāṃ

evaṃlakṡaṇo bhāga: tat kṡayajñānam, netara iti
`ṡaṇṇāṃ bhāga:' ityucyate |

@816

kasmāt punaretāni trīṇi santi daśa vyavasthāpyante ?

svabhāvapratipakṡābhyāmākārākāragocarāt |
prayogakrtakrtyatvahetūpacayato daśa ||8||

saptabhi: kila kāraṇairdaśa jñānāni vyavasthāpyante- 1.
svabhāvata: saṃvrtijñānam; aparamārthajñānatvāt |

2. pratipakṡato dharmānvayajñāne;
kāmadhātūrdhvadhātupratipakṡatvāt |

3. ākārato du:khasamudayajñāne; ālambanābhedāt |

4. ākārālambanato nirodhamārgajñāne;
ākārālambanabhedāt |

-------------------

evamanutpādajñānam | daśasu jñāneṡvekaṃ jñānam
tadevānutpādajñānam | ṡaṇṇāṃ ca bhāgo

dharmānvaya-du:kha-samudaya-nirodha-mārgajñānānāṃ yo
bhāga: |

`du:khaṃ me parijñātaṃ na puna: parijñeyam'
ityevamādyākāraniṡpandam, tadanutpādajñānam |

rūpārūpyāvacaradu:khādyālambanam | tad anvayajñānam,
netaro bhāga iti `ṡaṇṇāṃ bhāga'

ityucyate ||7||

"ākārākāragocarāt" iti | ākāraśca gocaraśca
ākāragocaram, tasmāt |

svabhāvata: saṃvrtijñānamiti | svabhāvena svabhāvata:
saṃvrtijñānam | saṃvrtau vā jñānaṃ

saṃvrtijñānam | kasmād ?
ityāha-aparamārthajñānatvāditi |

kāmadhātupratipakṡo dharmajñānam,
ūrdhvadhātupratipakṡo'nvayajñānam | tathā hi śāstre

uktam-`dharmajñānaṃ katamat ? kāmapratisaṃyukteṡu
saṃskāreṡu yadanāsravaṃ jñānam, kāmapratisaṃyuktānāṃ

saṃskārāṇāṃ hetau yadanāsravaṃ jñānam,
kāmapratisaṃyuktānāṃ saṃskārāṇāṃ nirodhe yad
anāsravaṃ

jñānam, kāmapratisaṃyuktānāṃ saṃskārāṇāṃ
prahāṇāya mārge yadanāsravaṃ jñānam-idamucyate
dharmajñānam |

api khalu dharmajñāne dharmajñānabhūmau ca yadanāsravaṃ
jñānam-idamucyate dharmajñānam | anvayajñānaṃ

katamat ? rūpārūpyapratisaṃyukteṡu saṃskāreṡu
yadanāsravaṃ jñānam, rūpārūpyapratisaṃyuktānāṃ
saṃskārāṇāṃ

hetau yadanāsravaṃ jñānam, rūpārūpyapratisaṃyuktānāṃ
saṃskārāṇāṃ nirodhe yadanāsravaṃ jñānam,

rūpārūpyapratisaṃyuktānāṃ saṃskārāṇāṃ prahāṇāya
mārge yadanāsravaṃ jñānam-idamucyate anvayajñānam |

api khalu anvayajñāne anvayajñānabhūmau ca yadanāsravaṃ
jñānam-idamucyate'nvayajñānam"

( ) iti |

ākārato du:khasamudayajñāne iti | ākārata eva,
nālambanata: | pañcopādānaskandha-

lakṡaṇatvena tayorabhedāt | tathā hi śāstre
uktam-"du:khajñānaṃ katamat ? pañcopādānaskandhān

anityato du:khata: śūnyato'nātmataśca manasikurvato yad
anāsravaṃ jñānam-idamucyate

du:khajñānam | samudayajñānaṃ katamad ? sāsravaṃ hetukaṃ
hetuta: samudayata: prabhavata: pratyayataśca

manasikurvato yadanāsravaṃ jñānam-idamucyate
samudayajñānam" ( ) |

ākārālambanato nirodha-mārgajñāne iti | ākārataśca
ālambanataśca nirodhamārgajñāne

vyavasthāpyete | tathā hi śāstre uktam-"nirodhajñānaṃ
katamat ? nirodhaṃ nirodhata: śāntata:

@817

5. prayogata: paricittajñānam | na hi tena caittā na
jñāyante, cittajñānārthaṃ tu

prayuktasyābhiniṡpatte: paracittajñānamuktam |

6. krtakrtyata: kṡayajñānaṃ krtakrtyasantānotpatte: |

7. prathamata: hetūpacayato'nutpādajñānaṃ
sarvānāsravahetukatvāditi ||8||

sakalasya sakalapratipakṡatvāt kāmadhātupratipakṡo
dharmajñānamityuktam | api tu

dharmajñānaṃ nirodhe yanmārge vā bhāvanāpathe |

tridhātupratipakṡastat,

nirodhamārgajñāne bhāvanāmārgasaṃgrhīte
tridhātupratipakṡa: |

kāmadhātostu nānvayam ||9||

anvayajñānaṃ tu sarvathā nāsti kāmadhātupratipakṡa:
||9||

-------------------

praṇītato ni:saraṇataśca manasikurvato yadanāsravaṃ
jñānam-idamucyate nirodhajñānamiti | mārgajñānaṃ

katamat ? mārgaṃ mārgato nyāyata: pratipattito
nairyāṇikataśca manasikurvato yadanāsravaṃ jñānam-

idamucyate mārgajñānam" ( ) iti |

prathamata iti grahaṇam anutpādajñānaviśeṡaṇārtham |
tadapi hi krtakrtyasantāna utpadyate |

sarvānāsravahetukatvāditi | prathamotpannāni daśa
jñānānyadhikrtya sabhāgahetunā sarvānāsrava-

hetukamanutpādajñānam | kṡayajñānaṃ tu na
sarvānāsravahetukamanutpādajñānam | na hi
anutpādajñānamasya

heturbhavati; viśiṡṭatvāt ||8||

sakalasya sakalapratipakṡatvāditi | sakalasya kāmadhāto:
darśana-bhāvanāprahātavya-

saṃgrhītasya pañcaprakārasya sakalaṃ dharmajñānaṃ
darśana-bhāvanāmārgasaṃgrhītaṃ caturāryasatyālambanaṃ

pratipakṡa iti krtvā kāmadhātoreva pratipakṡo
dharmajñānamityuktam | api tvasti sambhavo yad

rūpārūpyadhātorapi dharmajñānaṃ pratipakṡa: | katamat
tad dharmajñānam ? yat nirodhe mārge ca dharmajñānam |

nirodhamārgau hi adhātupatitau | tāvādhārāvapi na hīnau
vyavasthāpyete | du:khasamudayasatye

tvādhārabhūmike nihīne | na tadālambanaṃ dharmajñānaṃ
rūpārūpyadhātupratipakṡa ityavagantavyam |

bhāvanāpathagrahaṇaṃ tu rūpārūpyāvacarāṇāṃ
darśanaheyānāmanvayajñānakṡāntibādhyatvāt |

anvayajñānaṃ tarhi
nirodhamārgālambanabhāvanāmārgasaṃgrhītaṃ kasmāt
tridhātupratipakṡo na bhavati ?

kāmadhātorjitatvāt | dharmajñānenaiva kāmadhātu:
pūrvatarajito bhavati, tata: paścādanvayamutpādyate,

tata: kāmadhātorjitatvānna tat kāmadhātupratipakṡa iti |
dharmajñānaṃ tu rūpārūpyadhātorajitatvāt

pratipakṡo yujyate | kasmān
nirodhamārgadharmajñānābhyāmeva
traidhātukabhāvanāprahātavyakleśaprahāṇam,

na pūrvābhyām ? śāntanairyāṇikatāsabhāgāt | na hi
kāmāvacarasaṃskārāṇāṃ nirodhāt pratipakṡād

vā rūpārūpyāvacarasaṃskārāṇāṃ nirodhasya
pratipakṡasya vā'sti kaścid viśeṡa: | sarvo hi

nirodha: kuśala:, asaṃskrta:, mārgaśca nairyāṇika: |

anvayamiti | anvetītyanvayam = jñānam |

sarvatheti | bhāvanāmārgasaṃgrhītamapi ||9||

@818

eṡāṃ daśānāṃ jñānānām-

dharmajñānānvayajñānaṃ ṡoḍaśākāram,

tān parastādupadekṡyāma: |

anyathā |

tathā ca sāṃvrtam,

saṃvrtijñānaṃ ṡoḍaśākāramanyathākāraṃ ca;
sarvadharmāṇāṃ svasāmānyalakṡaṇādigrahaṇāt |

svai: svai: satyākāraiścatuṡṭayam ||10||

du:kha-samudaya-nirodha-mārgajñānāni svai: svai:
satyākārai: pravartanta ityekaikaṃ

caturākāraṃ bhavanti ||10||

tathā paramanojñānaṃ nirmalam,

anāsravaṃ paracittajñānaṃ tathaiva;
svasatyākāratvāccaturākāraṃ mārgajñānatvāt |

samalaṃ puna: |

jñeyasvalakṡaṇākāram,

sāsravaṃ paracittajñānaṃ jñeyānāṃ cittacaittānāṃ yat
svalakṡaṇaṃ tadākārayati; svalakṡaṇa-

grāhakatvāt |

ubhayamapi tu-

ekaikadravyagocaram ||11||

yadā cittaṃ grhṇāti na tadā cittānām, yadā vedanāṃ na
tadā saṃjñāmityevamādi |

yattarhi bhagavatoktam-"sarāgaṃ cittaṃ sarāgaṃ cittamiti
yathābhūtaṃ prajānāti"

ityevamādi | na tayoryugapad grahaṇam;
vastramalāyugapadgrahaṇavat |

-------------------

tān purastāditi | tān anityādīn ākārān ūrdhvaṃ
vyākhyāsyāma: | ṡoḍaśākāra-

mūṡmagatādiṡu | svasāmānyalakṡaṇādigrahaṇāditi |
svalakṡaṇagrahaṇāt, sāmānyalakṡaṇagrahaṇācca |

ādiśabdena `bhuṅkṡva', `tiṡṭha', `gaccha' ityevamākāraṃ
ca | na hyete svalakṡaṇākārā:, kiṃ

tarhi ? evamākārā eveti ||10||

ubhayamapi tviti | sāsravānāsravam | yattarhīti vistara: |
rāgasya cittasya ca yugapad

grahaṇamityabhiprāya: | sūtraṃ punarevaṃ
paṭhyate-"sarāgaṃ cittaṃ sarāgaṃ cittamiti yathābhūtaṃ
prajānāti,

vigatarāgaṃ cittaṃ vigatarāgaṃ cittamiti yathābhūtaṃ
prajānāti | yathā sarāgam vigatarāgam; evaṃ

sadveṡam vigatadveṡam, samoham vigatamoham, saṃkṡiptam
vikṡiptam, līnaṃ pragrhītam, uddhatam

anuddhatam, avyupaśāntaṃ bhāvitam, avimuktaṃ vimuktamiti
yathābhūtaṃ prajānāti | vastramalāyuga-

padgrahaṇavaditi | yathā vastramalayorna yugapad grahaṇam,
tadvat | katham ? yathā yadā vastramiti

paricchinnākāraṃ vijñānamutpadyate, na tadā malaṃ
grhṇāti; yadā ca malamiti paricchinnākāraṃ

vijñānamutpadyate, na tadā vastraṃ grhṇāti |

saṃsrṡṭasarāgatā saṃyuktasarāgatā ceti |
saṃsrṡṭasarāgatā, samprayogāt | saṃyuktasarāgatā

@819

sarāgaṃ cittamiti dvidhā sarāgatā-saṃsrṡṭasarāgatā,
saṃyuktasarāgatā ca | tatra sarāga-

samprayuktaṃ cittaṃ dvābhyāṃ sarāgaṃ tato'nyat sāsravaṃ
saṃyogasarāgatayā sarāgam |

atra tu sūtre rāgasamprayuktaṃ sarāgaṃ rāgapratipakṡo
vigatamityeke | yadi

rāgeṇāsamprayuktaṃ vigatarāgaṃ syāt,
anyakleśasamprayuktamapi syāt |

evaṃ tarhi tadapratipakṡa: sāsravaṃ cittamakliṡṭaṃ naiva
sarāgaṃ na vigatarāgaṃ syādi-

tyevamādi ? tasmādrāgasamprayuktatayāpi sarāgaṃ
cittamatreṡṭavyamityapare |

evaṃ yāvat samohaṃ vigatamohaṃ ca veditavyam |

saṃkṡiptaṃ kuśalamālambanābhisaṃkṡepāt | vikṡiptaṃ
kliṡṭaṃ vikṡepasamprayogāt |

saṃkṡiptaṃ middhasaṃprayuktaṃ vikṡiptamanyat kliṡṭamiti
pāścāttyā: | tadetanna varṇayanti |

tadeva hi cittaṃ saṃkṡiptavikṡiptaṃ syāt;
kliṡṭamiddhasamprayogāt |

-------------------

rāgaprāptyanubandhādityeke |
anuśayānarāgālambanatvādityapare | dvābhyāmiti |
saṃsrṡṭasarāgatayā,

saṃyuktasarāgatayā ceti | tato'nyat sāsravamiti | yat
kliṡṭamavyākrtaṃ kuśalaṃ ca laukikam,

tat saṃyukta sarāgatayā sarāgam |

tadevamubhābhyāmapyetat sarāgamevoktam ? āha-kiṃ puna:
kāraṇam ekīyamatena

rāgapratipakṡo vigatarāgamityucyate ? yataste āhu:-yadi hi
rāgeṇāsamprayuktaṃ vigatarāgaṃ syāt,

anyakleśasamprayuktamapi dveṡādisamprayuktamapi syād
vigatarāgam, tadapi rāgeṇāsamprayuktaṃ

samprayuktamapi | na ca sūtre dveṡādisamprayuktaṃ
vigatarāgamityuktam; `sadveṡaṃ samoham' ityādi-

vacanāt | yeṡāṃ punā rāgapratipakṡo vigatarāgamiti,
teṡāmayamadoṡa:; na hi rāgapratipakṡo dveṡādibhi:

samprayujyata iti |

evaṃ tarhīti vistara: | yadi rāgasamprayuktaṃ cittaṃ
sarāgam, rāgapratipakṡo vigatarāgam |

tadapratipakṡa: sarāgacittasyāpratipakṡa: | cittamakliṡṭam
| anivrtāvyākrtam | naiva sarāgam |

rāgeṇāsamprayogāt | naiva vigatarāgam |
rāgasyāpratipakṡatvāt | evamādīti | ādiśabdena
`sadveṡam'

`samoham' iti tulyaprasaṅgo yojya: | katham ? "atra tu sūtre
dveṡasamprayuktaṃ cittaṃ sadveṡam,

dveṡapratipakṡo vigatadveṡamiti | yadi hi
dveṡeṇāsamprayuktaṃ vigatadveṡaṃ syāt,
anyakleśasamprayuktamiti

syādityeke | evaṃ tarhi tadapratipakṡaścittamakliṡṭaṃ
naiva sadveṡaṃ syāt, na vigatadveṡam | ityevaṃ

samohaṃ cittaṃ vigatamoham" iti vaktavyam |

tasmād rāgasaṃyuktatayāpi sarāgaṃ cittamatreṡṭavyam |
api-śabdāt rāgasamprayuktayā-

pītyapare | ābhidharmikā: |

evaṃ yāvat samohaṃ vigatamohaṃ ceti | tasmād
dveṡasaṃyuktayāpi sadveṡam, mohasaṃyuktatayāpi

samohamatra sūtre eṡṭavyamiti |

ālambanābhisaṃkṡepāditi | kuśalaṃ cittaṃ vikṡepeṇa na
samprayujyate | tasmāt tadālambane

tasyābhisaṅkṡepe iti |

saṃkṡiptaṃ vikṡiptaṃ ca syāt,
kliṡṭamiddhasamprayogāditi | dvividhaṃ middham-kliṡṭam,

@820

śāstravirodhaśca syāt-"saṃkṡiptaṃ cittaṃ yathābhūtaṃ
samprajānāti | tajjñānaṃ catvāri

jñānāni-dharmajñānam, anvayajñānam, saṃvrtijñānam,
mārgajñānam" ( ) iti |

līnaṃ cittaṃ kliṡṭam; kausīdyasamprayogāt | pragrhītaṃ
kuśalam; vīryasamprayogāt |

parīttaṃ kliṡṭam; vyavadānaparīttairniṡevitatvāt |
mahadgataṃ kuśalam; tadviparyayāt |

mūlamūlyaparivārānuparivartakabalālpabahutvācca |
kliṡṭacittaṃ hi dvābhyāmakuśalamūlābhyāṃ

samūlam | kuśalaṃ tribhi: kuśalamūlai: |
kliṡṭamalpamūlyam; ayatnasādhyatvāt | kuśalaṃ

bahumūlyam; mahābhisaṃskārasādhyatvāt | kliṡṭaṃ
tajjātīyānāgatabhāvanā'bhāvānna mahā-

parivāraṃ tribhiśca skandhai: sānuparivartam | kuśalaṃ tu
mahāparivāraṃ caturbhiśca skandhai:

sānuparivartam | alpabalaṃ khalvapi kliṡṭaṃ bahubalaṃ
kuśalam | ekayā hi du:khadharmajñāna-

-------------------

akliṡṭaṃ ca | tadeva hi cittaṃ kliṡṭaṃ
middhasamprayuktamiti saṃkṡiptaṃ syāditi | kliṡṭamiti ca

vikṡiptaṃ syāditi sāṅkaryadoṡa: |

śāstravirodhaśceti | katham ? saṃkṡiptaṃ cittaṃ
yathābhūtaṃ samprajānāti vistareṇa yathā vrttau |

teṡā manvayajñānaṃ tāvat saṃkṡiptacittālambanaṃ na
bhavati | kāmadhātorūrdhvaṃ middhābhāvāt, anvaya-

jñānasya ca kāmadhātvanālambanatvāt | mārgajñānamapi
saṃkṡiptacittālambanaṃ na sambhavati | mārgajñānaṃ

hi mārgālambanam | na ca mārgasaṃgrhītaṃ cittaṃ
middhasamprayogīti | tenaivaṃ vaktavyamabhaviṡyat-

tajjñānaṃ dve dharmajñānaṃ saṃvrtijñānaṃ ceti |

ye tu varṇayanti-saṃkṡiptaṃ cittaṃ kuśalam,
ālambanābhisaṃkṡepāditi, teṡāmetad doṡadvayaṃ

na bhavati | tad akliṡṭena middhena na samprayujyata iti
saṃkṡiptaṃ vikṡiptaṃ ca na prāpnoti | nāpi

śāstravirodha: | kuśalaṃ tridhātukasaṃgrhītam
asaṃgrhītaṃ ca saṃkṡiptaṃ cittaṃ tajjñānaṃ catvāri

jñānānīti siddham |
rūpārūpyakuśalacittālambanamanāsravaṃ jñānam
anvayajñānaṃ bhavati | mārga-

saṃgrhītakuśalālambanaṃ mārgajñānamapīti |

vyavadānaparīttairniṡevitatvāditi |
alpakuśalamūlairniṡevitatvādityartha: | tadviparyayā-

diti | vyavadānamahadbhirniṡevitatvādityartha: |
mūlādīnāṃ balāntānāmalpabahutvam | ekaikasya

mūlasyālpabahutvād yathākramaṃ parīttaṃ mahadgataṃ ca
veditavyam | katham ? ityāha-kliṡṭaṃ hi

dvābhyāmakuśalamūlābhyāṃ samūlaṃ mohena
lobhadveṡayoścānyatareṇa; ekasmin kalpe'nayora-

samavadhānāt | kuśalaṃ tribhiralobhādveṡāmohai:;
eṡāmavinābhāvāt | tajjātīyānāgatabhāvanā-

bhāvāditi | kliṡṭajātīyasyānāgatasya bhāvanāyā:
pratilambhasyābhāvāt `kuśalasaṃskrtā dharmā

bhāvayitavyā:' iti nyāyāt | tribhiśca skandhai:
sānuparivartam | vedanā-saṃjñā-saṃskāraskandhai: |

na vijñānaskandhena; ekasmin kalpe dvitīyavijñānābhāvāt
| na ca svātmanā; svātmani

vrttivirodhāt | kuśalaṃ tu mahāparivāram;
tajjātīyānāgatabhāvanāsadbhāvāt | caturbhiśca skandhai:

sānuparivartam | taiśca vedanādibhistribhi:, rūpaskandhena
ca dhyānānāsravasaṃvarasaṃgrhītena; cintānu-

parivartanāsambhavayogata: | alpabalaṃ khalvapi kliṡṭamiti |
nanu ca kuśalamapi durbalam, ekena

mithyādrṡṭikṡaṇena kuśalapañcaskandhasamuddhātāt | na
tadanyantamucchidyate; puna: pratisandhānāt |

@821

kṡāntyā daśānuśayātyantasamuccheda: kriyate | tasmādapi
kliṡṭaṃ parīttaṃ kuśalaṃ mahadgatam |

uddhataṃ kliṡṭamauddhatyasamprayogāt | anuddhataṃ kuśalaṃ
tatpratipakṡatvāt evamavyupaśāntaṃ vyupaśāntaṃ ca |

asamāhitaṃ kliṡṭaṃ vikṡepasamprayogāt | samāhitaṃ
kuśalaṃ tatpratipakṡatvāt |

abhāvitaṃ kliṡṭaṃ
pratilambhaniṡevaṇabhāvanābhyāmabhāvitatvāt | bhāvitaṃ
kuśalaṃ tābhyāṃ

bhāvitatvāt | avimuktaṃ kliṡṭaṃ
svabhāvasantānavimuktibhyāmavimuktatvāt | vimuktaṃ
kuśalaṃ

tābhyāṃ vimuktatvāditi vaibhāṡikā: | evaṃ tu sūtraṃ
nānulomitaṃ bhavati | eṡāṃ ca padānāṃ

nārthaviśeṡa ukto bhavati |

kathaṃ sūtraṃ nānulomitaṃ bhavati ? sūtra uktam-"kathaṃ
cittamadhyātmaṃ saṃkṡiptaṃ

bhavati ? yaccittaṃ styānamiddhasahagatamadhyātmaṃ
sannirodhasahagataṃ na tu vipaśyanayā

samanvāgatam | kathaṃ bahirvikṡiptaṃ bhavati ? yaccittaṃ
pañcasu kāmaguṇeṡvanuvikṡiptaṃ

bhavatyanuvisrtam" iti |

nanu coktam-tadeva cittaṃ saṃkṡiptaṃ syādvikṡiptaṃ ceti ?
uktamidam, ayuktaṃ tūktam;

middhasahagatasya kliṡṭasya vikṡiptatvāpratijñānāt |

-------------------

du:khadharmajñānakṡāntyā tu
daśānāmanuśayānāmatyantacheda iti | tasmādapīti |
api-śabdena

pūrvoktādapīti | tatpratipakṡatvāditi |
auddhatyapratipakṡatvādityartha: | evamavyupaśāntaṃ
vyupaśāntaṃ

ceti | avyupaśāntaṃ kliṡṭam; auddhatyasamprayogāt |
vyupaśāntaṃ kuśalaṃ tatpratipakṡatvāditi |

kleśasamprayogāsamprayogato vā tadavyupaśāntaṃ ca bhavati
|

samāhitaṃ kuśalaṃ tatpratipakṡatvāditi |
vikṡepapratipakṡatvāt | pratilambhaniṡevaṇa-

bhāvanābhyāmiti | alabdhapūrvasya prāpti: = pratilambha: |
sammukhī bhāva: = niṡevaṇam | te eva

bhāvane | tābhyāmabhāvitatvād abhāvitam | na hi kliṡṭaṃ
kuśalavadanāgataṃ bhāvyate | na ca

niṡevaṇārhaṃ bhavati; nihīnatvāt |
"pratilambhaniṡevākhye śubhasaṃskrtabhāvane |" (abhi^ ko^

7.27) iti | tābhyāmiti | pratilambhaniṡevaṇābhyāmityartha:
| svabhāvasantānavimuktibhyāma-

vimuktatvāditi | kleśai: samprayogānna svabhāvavimuktyā
vimuktam | kṡīṇakleśasantānānutpatteśca

na santānavimuktyā ca vimuktam | kuśalaṃ tu
kleśasamprayogāt, kṡīṇakleśasantānotpatteśca

vimuktam |

styānamiddhasahagatamiti | styānamiddhasamprayuktamadhyātmaṃ
sannirodhasahagatamiti | etadeva

nigamayati-na tu vipaśyanayā samanvāgatamiti |
anuvikṡiptamityasya nirdeśaṃ karoti-

anuvisrtamiti |

middhasahagatasya kliṡṭasya vikṡiptatvāpratijñānāditi |
kimiti krtvā vikṡiptatvamatra

na pratijñāyate, kiṃ middhasahagate kliṡṭe citte
vikṡiptatvaṃ nāstīti na pratijñāyate ? āhosvid

vidyamānamapyatra vikṡiptatvaṃ saṃkṡiptatvenaiva
sthāpitatvānna pratijñāyate ? ubhayathāpi vyācakṡate

@822

nanu coktaṃ śāstravirodha: syāditi | varaṃ
śāstravirodha:, na sūtravirodha: | katham ?

eṡāṃ padānāṃ nārthaviśeṡa ukto bhavati |
vikṡiptalīnoddhatāvyupaśāntāsamāhitābhāvitā-

vimuktānāṃ cittānāmabhinnalakṡaṇavacanāt
saṃkṡiptapragrhītādīnāṃ ca | na vai nokta:

padānāmarthaviśeṡo bhavati; kliṡṭasāmānye'pi
taddoṡaviśeṡasandarśanāt | ityapyetat kliṡṭaṃ

cittaṃ vikṡiptaṃ līnamiti vistara: |

evaṃ kuśalasyāpi guṇaviśeṡasandarśanādukta
evārthaviśeṡo bhavati | sūtravirodhasyā-

parihārānnaiṡa eṡāṃ padānāmartha: |

yadi ca sūtre tadeva līnaṃ cittaṃ
tadevoddhatamityabhipretaṃ syāt, idaṃ noktaṃ syāt-

"yasminsamaye līnaṃ cittaṃ bhavati līnābhiśaṅki vā,
akālastasmin samaye prasrabdhi-

samādhyupekṡāsambodhyaṅgānāṃ bhāvanāyā: | yasmin
samaye uddhataṃ cittaṃ bhavati auddhatyābhi-

-------------------

kecid vyācakṡate-middhasahagatāddhi kliṡṭādyadanyat
kliṡṭam, tadvikṡiptaṃ pratijñāyate | middhasahagataṃ

tu kliṡṭamakliṡṭaṃ cāviśeṡeṇa saṃkṡiptameveti | apare
puna: vyācakṡate-yanmiddhasamprayuktaṃ tat

saṃkṡiptameva, na vikṡiptam | yattu viṡayeṡu visrṡṭaṃ
tadeva vikṡiptamityato'tra middhasamprayukte citte

na pratijñāyata iti | varaṃ śāstravirodha iti |
abuddhoktamabhidharmaśāstramityabhiprāya: |

abhinnalakṡaṇavacanāditi | sarvāṇi tāni kliṡṭāni
uktāni | kliṡṭatvalakṡaṇameṡāṃ vikṡiptādī-

nāmavimuktāntānām | kliṡṭatvaṃ puna:
kleśamahābhūmikai: samprayoga: |
saṃkṡiptapragrhītādīnāṃ

cābhinnalakṡaṇavacanānnārthaviśeṡa ukto bhavatīti
sambandha: | ādi-śabdena mahadgatānuddhata-

vyupaśānta-samāhita-bhāvita-vimuktānāṃ grahaṇam |
kuśalameṡāmabhinnam | kiṃ puna: kuśalatvam ?

kuśalaṃ mahābhūmikai: samprayoga: | na vai nokta iti
vistara: | `vai' iti nipāta: | na nokta iti

dvau pratiṡedhau | ukta evetyartha: | ka ukta: ?
padānāmarthaviśeṡa: | katham ? ityāha-kliṡṭa-

sāmānye'pi vikṡiptādīnāṃ tulye kliṡṭatve teṡāṃ
doṡaviśeṡasandarśanadityapyetat kliṡṭaṃ cittaṃ

vikṡepayogāt vikṡiptaṃ kliṡṭam, kauśīdyāyogāllīnam,
auddhatyayogāduddhatam-ityevamādidoṡe

viśeṡasandarśanād ukta evārthaviśeṡo bhavati | evaṃ
kuśalasyāpi saṃkṡiptāderguṇaviśeṡasandarśanā-

dityapyetat kuśalaṃ cittaṃ saṃkṡiptaṃ pragrhītamiti
vistareṇa ukta evārthaviśeṡo bhavati |

sūtravirodhasyāparihārāditi | sūtre hi
styānamiddha-sahagataṃ saṃkṡiptamuktam | styānayogena

yat kliṡṭaṃ middhasamprayuktam, tat saṃkṡiptam, na
kuśalam; styānasya kleśamahābhūmikatvāt |

yadi ca sūtre iti vistara: | yadi yuṡmannītyā sūtre
līnamevoddhataṃ bhagavatā abhipretaṃ

syāt, līnoddhatayo: prthag vacanaṃ noktaṃ syāt | katham ?
ityāha-yasmin samaye cittaṃ līnaṃ

kausīdyasamprayuktam, līnābhiśaṅkilīnametat
bhaviṡyatītyabhiśaṅkato līnābhiśaṅki | akālasta-

smin samaye prasrabdhisamādhyupekṡāsambodhyaṅgānāṃ
bhāvanāyā ityeṡa niyamo na syāt | evaṃ ca

vaktavyaṃ syāt-akālastasmin samaye
dharmavicaya-vīrya-prītisambodhyaṅgānāṃ bhāvanāyā

apīti | kiṃ kāraṇam ? tata eva līnaṃ cittamuddhatamiti
krtvā | tathā yasmin samaye uddhataṃ

cittaṃ bhavatyauddhatyābhiśaṅki akālastasmin samaye
dharmavicaya-vīrya-prītisambodhyaṅgānāṃ

@823

śaṅki vā, akālastasmin samaye
dharmavicayavīryasambodhyaṅgānāṃ bhāvanāyā:" iti |

kiṃ punaratra bodhyaṅgānāṃ vyagrā bhāvanā ?
manasikaraṇaṃ teṡāṃ bhāvaneṡṭā na sammukhībhāva

ityadoṡa eṡa: |

kausīdyādhikamatra cittaṃ nīlamityuktam, auddhatyādhikaṃ
coddhatamityavirodha: |

tayostu sahabhāvāttadeva cittaṃ līnaṃ tadevoddhatamiti
brūma: | ābhiprāyikaṃ vacanaṃ vāryate |

sūtre tu nāyamabhiprāya iti brūma: |

yattūktam-"sarvameva rāgasamprayuktaṃ cittaṃ sarāgam" iti |
katamaccittaṃ rāga-

samprayuktam ? rāgaprāptisahitaṃ cet, `anāsravamapi
sarāgaṃ prāpnoti śaikṡaṃ cittam | rāgālambanaṃ

-------------------

bhāvanāyā ityeṡa niyamo na syāt | evaṃ ca vaktavyaṃ
syāt-`akālastasmin samaye prasrabdhi-

samādhyupekṡāsambodhyaṅgānāṃ bhāvanāyā api' iti | kiṃ
kāraṇam ? tadevoddhataṃ cittaṃ līnamiti

krtvā | avibhāgena vā vaktavyaṃ syāt-`yasmin samaye
cittaṃ līnaṃ bhavati, līnābhiśaṅki,

uddhataṃ vā bhavati auddhatyābhiśaṅki; akālastasmin samaye
prasrabdhisamādhyupekṡā-dharmavicaya-

vīrya-prīti-sambodhyaṅgānāṃ bhāvanāyā:' iti |
smrtisambodhyaṅgasyāgrahaṇam, sarvatragatvāt

smrte: | ubhaye'pi citte'nuktasiddhita: | `smrtiṃ khalvahaṃ
sarvatragatāṃ vadāmi' iti sūtre vacanāt |

kathaṃ puna: vaibhāṡikeṇa tadeva līnaṃ
tadevoddhatamityabhīṡṭaṃ gamyate ? "līnaṃ cittaṃ
kliṡṭam;

kausīdyasamprayogāt | uddhataṃ cittaṃ kliṡṭam,
auddhatyasamprayogāt" iti vacanāt | kiṃ punaratra

bodhyaṅgānāṃ vyagrā bhāvaneti ? kiṃ kadācit
prasrabdhyādibhāvanaiva na dharmapravicayādibhāvanā,

kadācit dharmavicayādibhāvanaiva na prasrabdhyādibhāvaneti
vyagrā bhāvanā | manasikaraṇaṃ teṡāṃ

bhāvaneṡṭā, na sammukhībhāva iti | manasikaraṇam =
ālambanīkaraṇam | līne citte'kāla:

prasrabdhyādīnāmālambanīkaraṇasya |
ābhogakaraṇasyetyartha: | uddhate ca citte akālo
dharmavicayā-

dīnāmiti | na tu sammukhībhāvo bhāvaneṡṭā | tasmin kāle
na prasrabdhyādaya: sammukhīkartavyā:,

dharmavicayādayastu sammukhīkartavyā: | dharmavicayādayo vā
na sammukhīkartavyā:, prasrabdhyādayastu

kartavyā iti |

kausīdyādhikamatreti vistara: | yatra kausīdyamadhikam
auddhatyaṃ tu nyagbhāvena vartate,

tallīnam; yatra auddhatyamadhikam kausīdyaṃ tu nyagbhāvena,
taduddhatam-ityanayorviśeṡādavirodha:

sūtrasya prthagvacane | tayostu sahabhāvād | ekasmin kalāpe
yugapad bhāvāt tadeva līnaṃ

tadevauddhatyamiti brūma iti | līnaṃ kliṡṭam,
kausīdyasaṃyogāt | uddhataṃ kliṡṭam, auddhatya-

saṃyogāditi | ācārya āha-ābhiprāyikaṃ yāvat sūtre tu
nāyamabhiprāya iti | kausīdyādhikaṃ

līnam, auddhatyādhikamuddhatamiti | yasmādāha-yasmin samaye
līnaṃ cittaṃ bhavati, vistareṇa,

na tvevaṃ viśinaṡṭi-kausīdyādhikam, auddhatyādhikamiti
vā |

yatūktaṃ sarvameva rāgāsaṃyuktaṃ cittaṃ sarāgamiti |
kathamuktam ? "tatra rāgasamprayuktaṃ

cittaṃ dvābhyāṃ sarāgam; tato'nyat sāsravaṃ
saṃyogasarāgam" iti vacanāt | tatra rāgasaṃyuktayāpi

sarāgaṃ cittamatreṡṭavyamiti vacanāt | anāsravamapi
sarāgaṃ prāpnoti śaikṡaṃ cittamiti | śaikṡasthāne

@824

cet arhato'pi sāsravaṃ cittaṃ sarāgamiti grhṇīyāt;
rāgālambanatvāt | kathaṃ vā

tatsāsravam ? sāmānyakleśālambanatvāditi cet, evamapi
samohaṃ grhṇīyānmohā-

lambanatvāt | na ca paracittajñānaṃ prāptyālambanam, nāpi
taccittālambanarāgālambanam |

tasmādapi na rāgasamprayogāt sarāgaṃ cittamatreṡṭam |
kiṃ tarhi ? rāgasamprayuktaṃ cittaṃ

sarāgasamprayuktaṃ vigatarāgamiti sūtrābhiprāyo drśyate
|

yattūktam-"vigatarāgamasya taccittaṃ bhavati vigatadveṡaṃ
vigatamohamanāvarttika-

dharmi kāmabhave rūpabhave ārūpyabhave" iti | tatra
tatprāptivigamaṃ sandhāyoktam | nanu

coktam-anyakleśasamprayuktamapi cittaṃ
rāgaviprayuktatvādvigatarāgaṃ syāt" iti ?

etenābhisandhinā na doṡa: | na tu tadvigatarāgamiti krtvā
grhyate | kiṃ tarhi ? sadveṡaṃ

samohamityevamādi |

-------------------

rāgasya sāvaśeṡatvāt | rāgālambanaṃ cet | atha
matam-rāgasya yadālambanaṃ tad rāgasaṃyuktaṃ

sarāgaṃ ca bhavati arhato'pi sāsravaṃ cittaṃ parakīyasya
rāgasyālambanatvāt rāgasaṃyuktamiti

krtvā sarāgamiti grhṇīyāt paracittavit paricittajñānaṃ
vā | atha matam-na tad rāgeṇālambyata

iti ? tata ucyate-kathaṃ vā tat sāsravamiti |
sāmānyakleśālambanatvāditi cet | atha

matam-sāmānyakleśānāṃ
drṡṭivicikitsā'vidyānāmālambanaṃ tat, ata: sāsravamiti
?

evamapi samohaṃ grhṇīyāt | arhata: sāsravaṃ cittaṃ
mohālambanatvāt | moho'pi sāmānyakleśa: |

parakīyasya ca mohasyārhaccittamālambanībhavatīti | na ca
paricittajñānaṃ prāptyālambanamiti |

yasmāt paracittajñānaṃ cittacittālambanamiṡyate, tasmānna
rāgaprāptisahitatvena rāgasaṃyuktatvāt

sarāgamiti | nāpi taccittālambanamiti | taditi, yat
parakīyaṃ cittaṃ paracittajñānena

grhyate tat tacchabdenocyate | tasyālambana: taccittālambana:
| taccittālambano rāga: | ālambana-

masya paracittājñānasyeti tad bhavati
taccittālambanarāgālambanam | yasmādevaṃvidhaṃ rāgaṃ
nālambate

paracittajñānaṃ viprakrṡṭatvāt | ekaikadravyagocaraṃ hi
paracittajñānam | na ca parakīyacittajñānaṃ

tasya cittasyālambanaṃ grhṇāti;
"ākārālambananirapekṡaṃ hi tat" iti vacanāt | "raktamidaṃ

cittaṃ jānāti" iti vacanācca | tasmādapi na
rāgasamprayogāt sarāgaṃ cittamiti | asamprayuktaṃ

vigatarāgamiti | satyāmapi rāgaprāptāvityabhiprāya: |
tatra tat prāptivigamaṃ sandhāyoktamiti |

rāgādiprāptivigamaṃ sandhāyoktam, na samprayogamiti
darśayati-anāvartikadharmi kāmabhave rūpabhave

ārūpyabhave iti |
traidhātukavairāgyasandarśanādityabhiprāya: | nanu
coktamiti vistara: | kvoktam ?

atra tu sūtre iti vistareṇa, yāvad yadi hi
rāgeṇāsamprayuktaṃ cittaṃ vigatarāgaṃ syāt

anyakleśasamprayuktamapi vigatarāgaṃ syādityatra |
etenābhisandhinā rāgaviprayuktatvād vigatarāgam

anyakleśasamprayuktamapītyanena | yadyevam, `sadveṡaṃ
samoham' ityevamādi na vaktavyaṃ syāt

iti ? ata āha-na tu tad vigatarāgamityādi | na tu tad
dveṡādisamprayuktaṃ cittaṃ vigatarāgamapi

sat vigatarāgamiti krtvā grhyate | kiṃ tarhi ? sadveṡaṃ
samohamityevamādi | dveṡādisamprayogitayā

viśiṡṭatvāt | ādi-śabdena cātra saṃkṡiptaṃ
vikṡiptamityevamādisūtroktāni padāni grhyante |

@825

alaṃ prasaṅgena | siddhānto varṇyatām |

kiṃ paracittajñānaṃ paracittasyākāramālambanaṃ vā
grhṇāti ? na grhṇāti | ākārā-

lambananirapekṡaṃ hi tadraktamidaṃ cittamiti jānāti | na
tvamuṡmin rūpe raktamiti jānāti |

anyathā hi tadrūpālambanamapi syāt, tadālambanaṃ ca
paracittaṃ grhṇata: svabhāvagrahaṇaṃ

prāpnuyāt | sarvaṃ ca paracittajñānaṃ

ravyasvalakṡaṇacittacaittapratyutpannaparasantatikāmarūpa-

pratisaṃyuktāpratisaṃyuktaviṡayaṃ
darśanamārgapratiṡiddhaṃ bhāvanāmārga upalabhyate |
śūnyatā-

'nimittaviprayuktaṃ
kṡayānutpādajñānāsaṃgrhītamānantaryamārga
pratiṡiddhaṃ ca veditavyam ||11||

uktaṃ paracittajñānam ||

śeṡe caturdaśākāre śūnyānātmavivarjite |

kṡayānutpādajñāne śeṡe te caturdaśākāre
śūnyānātmākārau varjayitvā | pāramārthika-

yorapi saṃvrtibhajanāt | kṡīṇā me
jātirnāparamasmādbhavaṃ prajānāmīti
tadbalenānuvyavahārata: |

-------------------

anyathā hīti vistara: | yad yasmin vastuni rūpādike
raktamiti vijānīyāt, tad

rūpālambanamapi syāt | tathā ca sati na tat
paracittajñānaṃ syāt; rūpālambanatvāt | tadālambanaṃ

ca paracittaṃ grhṇata: svabhāvagrahaṇaṃ prāpnuyāditi |
sālambanaparacittagrahaṇe hīṡyamāṇe svātmā

paracittajñānena grhyeta | asti hi sambhavo yat paracittavid
yasya cittaṃ grhṇāti, asāvapi

tasya paracittavidaścittamālambeta | tataśca
paracittajñānasya svālambanaparijñānāt svamevāsau

paracittavit cittamālambeta | na caitat prāpyam, yat tenaiva
cittena tadeva grhyate | sarvaṃ ceti

vistara: | dravyasya svalakṡaṇaṃ ca cittacaittāśca
pratyutpannāśca parasantatiśca kāmarūpaprati-

saṃyuktāścāpratisaṃyuktāśca viṡayo'syeti samāsavigraha:
| dravyagrahaṇaṃ saṃvrtisannirāsārtham |

svalakṡaṇagrahaṇaṃ sāmānyalakṡaṇanivrttyartham |
cittacaittagrahaṇaṃ rūpādiviśeṡaṇārtham |
pratyutpannagrahaṇaṃ

svasantativyudāsārtham |
kāmarūpapratisaṃyuktāpratisaṃyuktagrahaṇam
ārūpyapratisaṃyuktapratiṡedhārtham |

darśanamārgapratiṡiddhamiti | darśanamārge vartamāna:
paracittajñānaṃ na sammukhīkaroti, ato darśana-

mārgasaṃgrhītaṃ nāsti | na hi darśanamārgo
vyavacchinnacittacaittālambano bhavati | bhāvanāmārga

upalabhyate iti | bhāvanāmārgasaṃgrhītaṃ bhavatītyartha:
| śūnyatānimittaviprayuktamiti | śūnyatā-

samādhinā, animittasamādhinā ca viprayuktam |
śūnyatāsamādhi: du:khajñānasaṃyukta:, animitta-

samādhirnirodhajñānasamprayukta: | na ca paracittajñānaṃ
du:khajñānaṃ du:khanirodhajñānaṃ vā bhavati,

ākārālambanabhedāt | atastābhyāṃ viprayuktamucyate |
arthāduktaṃ bhavati-apraṇihitasamādhi-

samprayuktaṃ sambhavatīti |
kṡayānutpādajñānāsaṃgrhītamiti |
kṡayajñānenānutpādajñānena na saṃgrhītam |

na kṡayānutpādajñānasvabhāvamityartha: | kiṃ kāraṇam ?
dravyasvalakṡaṇa-santīraṇaparimārgaṇāśayaṃ

paracittajñānam | na caiva kṡayajñānamanutpādajñānaṃ
ceti tābhyāmasaṃgrhītam | ānantaryamārgaṃ pratiṡiddhaṃ

ceti | sa hi prahāṇamārgo bhavati; paracittajñānaṃ ca
vimuktiviśeṡamārga iti ||11||

pāramārthikayorapi saṃvrtibhajanāditi | paramārthanimitte,
paramārthena vā dīvyata:

pāramārthike; tayo: saṃvrtibhajanāt | yasmādete
saṃvrttiṃ bhajete, ata: śūnyatātmākārau na sta: |

@826

kimanāsrava: svalakṡaṇākāro'sti ? atha na ?
kāśmīrāṇāṃ tāvat

nāmala: ṡoḍaśebhyo'nya ākāra:,

nāstyanāsravākāra: ṡoḍaśākāranirmukta: |

anye'sti śāstrata: ||12||

anye punarastītyāhurbahirdeśakā: | kathaṃ gamyate ?
śāstrata iti | śāstre

hyevamāha-"syādapratisaṃyuktena cittena kāmapratisaṃyuktān
dharmān vijānīyāt | anityato

du:khata: śūnyato'nātmata: hetuta: samudayata: prabhavata:
pratyayata: | astyetatsthāna-

mastyetadvastviti yogavihitato vijānīyāt" ( ) iti |

nāsyāyamartho yadastyetat sthānamastyetadvastvityevaṃ
vijānīyāditi, api

tvastyetat sthānamastyetadvastu yadanityādito vijānīyāditi
cet ? na; anyatrāvacanāt |

eṡa cecchāstrārtho'bhaviṡyat, yadidaṃ
paṭhyate-"syāddarśanaprahātavyena cittena kāmaprati-

saṃyuktāndharmānvijānīyāditi ? āha-vijānīyāt | ātmata
ātmīyata ucchedata:

śāśvatata: ahetuto'kriyāto'pavādato'grata: śreṡṭhato
viśiṡṭata: paramata: śuddhito muktito

nairyāṇikata: kāṅkṡāto vimatito vicikitsāta: | rajyeta
dviṡyānmanyeta muhyedayoga-

-------------------

kathaṃ punarete saṃvrtiṃ bhajete ? kṡīṇā me jāti:,
nāparamasmād bhavaṃ prajānātīti yathākramam |

kathamete anāsrave sato evamākāre ?
tadbalenānuvyavahārata: | anyena jñāneneti vākyaśeṡa: |

yasmāt tatprṡṭhanirjāte saṃvrtijñāne evamākāre
pravartete, atastanniṡyandena tayo: saṃvrtibhājana-

mityucyate | na tu mukhyavrttyā tayo:
saṃvrtibhājanamityabhiprāya: | yataścaiva
niṡyandenātmadrṡṭiṃ

bhajamāne iva te pravartete, atra tasmācchūnyānātmākāra
vivarjitaiścaturdaśabhirevākārai: samprayukte

iti |

apratisaṃyukteneti | anāsraveṇa | anityamiti | anityata: |
ayaṃ hi tasipratyaya:

svārthe prayukta: | evaṃ sarvatrāyaṃ pratyayo jñātavya: |
atha vā-antareṇāpi bhāvapratyayaṃ bhāvapradhāno

nirdeśo bhavati-anityena rūpeṇa bhāvo'nityata iti |
evamanyatrāpi yojyam | astyetat

sthānam, astyetad vastu iti | etāvapi dvāvākārāvanāsravau
| astyetatsthānamiti, astye-

tallakṡaṇamityartha: | astyetadvastu iti, ayaṃ heturityartha:
| yogavihitato vijānīyāditi |

aviparītato vijānīyādityartha: |

nāsyāyamartha iti vistara: | asyeti, vākyasya padadvayasya
vā-astyetat sthānam

astyetad vastu | astyayaṃ sambhavo'styayaṃ yogo yad
anityādito vijānīyāditi mataṃ cet,

na; naitadasti | anyatrāvacanāt | anyatra vākye
padadvayasyāvacanāt | darśanaprahātavyeneti | darśana-

prakāreṇa | ātmata ātmīyataśceti | satkāyadrṡṭyā
samprayuktena cittena | ucchedata: śāśvatata

iti | antagrāhadrṡṭyā | ahetuta:, akriyata:, apavādata iti
| mithyādrṡṭyā | agrata:, śreṡṭhata:,

viśiṡṭata:, paramata iti | drṡṭiparāmarśena |
śuddhita:, muktita:, nairātmyata iti |
śīlavrataparāmarśena |

@827

vihitato vijānīyād" iti, atrāpyevaṃ
pāṭho'bhaviṡyat-astyetatsthānamastyeta-

dvastviti, na caivaṃ paṭhyate | tasmānnāsyāyamartha: ||12||

kiṃ punarime ṡoḍaśākārā nāmata: ? āhosvit dravyata: ?
sapta dravyata:, nāmata:

ṡoḍaśetyake | du:khākārāścatvāra:;
samudayanirodhamārgākārāṇāmekaikadravyatvāt | evaṃ

tu varṇayanti-

dravyata: ṡoḍaśākārā:,

tatpratyayādhīnatvāt anityam | pīḍanātmakatvāt du:kham |
ātmīyadrṡṭivipakṡeṇa

śūnyam | ātmadrṡṭivipakṡeṇānātmā |
heturbījadharmayogena | samudaya: prādurbhāvayogena |

prabhava: prabandhayogena | abhiniṡpādanārthena pratyaya: |
tadyathā mrtpiṇḍacakrasūtrodaka-

samavāyāt ghaṭābhiniṡpattirbhavati, tadvaditi |
skandhoparamatvāt nirodha: | agninirvāpaṇāt

śānta: | nirupadravatvāt praṇīta: |
sarvāpakṡālaviyuktatvānni: saraṇamiti | gamanārthena
mārga: |

yogayuktatvānnyāya: | samyakpratipādanārthena pratipat |
atyantasamatikramaṇānnairyāṇika iti |

-------------------

kāṃkṡāta:, vimatita:, vicikitsāta iti | vicikitsāta: |
rajyeteti | rāgeṇa | dviṡyāditi

dveṡeṇa | manyeta iti | mānena | muhyediti | mohena |
ayogavihitato vijānīyāditi |

evamātmādibhirviparītato vijānīyāditi nigamayati | atrāpi
vākye evaṃ pāṭho'bhaviṡyaditi |

na caivam | ato gamyate-nāyamasyārtha iti ||12||

sapta dravyata iti | du:khākārāścatvāro dravyato bhavanti |
samudayākārādyākārāstvekaika

iti sapta | ya eva hetvākāra: sa eva samudaya:, prabhava:,
pratyayaśca pratyayamātraṃ nārthabheda: |

śakra:, indra:, purandara iti yathā | evaṃ nirodha eva
śānta: praṇīto ni:śaraṇam-ityeka ākāra: |

mārga eva ca nyāya:, pratipat, nairyāṇika:-ityeka ākāra
iti | tadidamuktaṃ bhavati-

du:khākārāṃścatura: prthagyogina: sammukhīkuryu:,
hetvākārāṃstvekaikamityekīyamatam |

dravyata: ṡoḍaśeti vaibhāṡikā varṇayanti |
du:khākāratvāt samudayādyākārāṇāṃ sarveṡāmapi

prthak prthak sammukhīkartavyatvāt | prajñāsvabhāvā
hyākārā iti bruvate | pratyayādhīnatvāditi

vistara: | na niyatabhāvama nityam | pratyayādhīnatvāt |
pratyayapratibaddhajanmatvādityartha: |

pīḍanātmakatvāditi | bādhanātmakatvādityartha: |
vipakṡeṇeti | pratipakṡeṇetyartha: | viruddha: pakṡo

vipakṡa iti krtvā | heturbījadharmayogeneti |
prakrṡṭāvasthatāṃ hetordarśayati | ādibījavat |

yogaśabdo'tra nyāyārtha: | samudaya: prādurbhāvayogeneti |
sannikrṡṭāvasthatāṃ hetordarśayati | yata:

kṡaṇādanantaramutpadyate, samudetyasmāditi krtvā |
prabhava: prabandhayogeneti | santatiyogenānucchedaṃ

darśayati | bījāṅkurakāṇḍanālādivat |
abhiniṡpādanārthena pratyaya iti | hetvādibhyo bahubhya

utpadya iti darśayati | tadyathā mrtpiṇḍadaṇḍādibhyo
bahubhyo niṡpīḍyate ghaṭa:, tadvat | agni-

nirvāpaṇāditi | rāgadveṡamohāgninirvāpaṇādityartha: |
nirupadravatvāditi | nirdu:khatvādityartha: |

sarvāpakṡālaviyuktatvāditi | sarvadu:khakāraṇavimuktatvāt
| gamanārthena | nirvāṇasya | yoga-

@828

athavā-anātyantikatvādanityam | abhinyāsabhūtatvāt du:kham
| antarvyā-

pārapuruṡarahitatvācchūnyam | akāmakāritvādanātmā |
heturāgamanayogena | samudaya

unmajjanayogena | prabhava: prasaraṇayogena |
pratisaraṇārthena pratyaya iti | asambandha: sambandho-

paramānnirodha: | trisaṃskrtalakṡaṇavimuktatvācchānta: |
kuśalatvāt praṇīta: | paramāśvā-

satvānni: saraṇamiti | kumārgavipakṡeṇa mārga: |
anyāyavipakṡeṇa nyāya: | nirvāṇapurāvirodha-

nārthena pratipat | sarvabhavapratipakṡatvānnairyāṇika iti
| eṡāṃ vyākhyānamanekaparyāya: |

yathābhipretaṃ pravakṡyāma: | udayavyayatvādanityam |
pratikūlabhāvād du:kham | ātma-

rahitatvācchūnyam | svayamanātmatvādanātmā |
hetusamudayaprabhavapratyayatvaṃ tu yadeva sūtra

uktam-"ime pañcopādānaskandhāśchandamūlakāśchanda
samudayāśchandajātīyāśchanda-

prabhavā:" iti | prabhavaśabda: kevalaṃ paścāt paṭhitavya:
śāstre |

ka: punareṡāṃ chandānāṃ viśeṡa: ? caturvidho hi cchanda:
| asmītyabhedenātma-

bhāvacchanda: | syāmityabhedena punarbhavacchanda: | itthaṃ
syāmiti bhedena punarbhavacchanda: |

pratisandhibandhacchandaścaturtha: | karmābhisaṃskāracchando
vā | tatra prathamo du:khasyādi-

-------------------

yuktatvād | upapattiyuktatvāt, upāyayuktatvādvā |
samyakpratipādanārthena pratipaditi | pratipadyate

nirvāṇamanayeti pratipat | nairyāṇika iti | atyantaṃ
niryāṇāya prabhavatīti nairyāṇika: |

anātyantikatvādanityamiti | pūrvaṃ
prāgutpattyabhāvenānityamuktam, idānīṃ
pradhvaṃsābhāvena

darśayati | abhinyāsabhūtatvāditi |
bhārabhūtatvādityartha: | du:khena bhārabhūtena hi sa
pudgalo bhidyate |

ākramyata ityartha: | akāmakāritvāditi | kāmata: kartuṃ
śīlamasyeti kāmakārī, na kāmakārī

akāmakārī, tadbhāvāt | anātmā | sūtre'pyayamartha
ukta:-"rūpaṃ ced bhikṡava ātmā-

'bhaviṡyat, na rūpamātmavyābādhāya saṃvarteta | labhyeta
ca rūpe `evaṃ bhavatu' `evaṃ mā bhūt' iti

kāmakārī ātmeti niruktiparigrahāt | heturāgamanayogeneti |
"hi gatau" (pā^ dhā^ 5.2) |

hinotyasmāditi | asmādutpadyata ityartha: | unmajjanayogeneti
| anāgatādhvana unmajjatīveti

artha: | prasaraṇayogeneti | prabandhayogena |
pratisaraṇārthena pratyaya iti |
janikriyāpratipradhānabhūta

ityabhiprāya: | asambandha: sambandhoparamāditi | pūrvasya
du:khasyoparamāt | uttarasya sambandhoparamo

nirodha ityartha: | trisaṃskrtalakṡaṇavimuktatvād |
utpāda-vyaya-sthityanyathātvavimuktatvāt |

paramāśvāsatvāditi | sarvadu:khocchityā paramakṡematvāt |
nirvāṇapurāvirodhanārthena pratipaditi |

yasmādanena nirvāṇapuraṃ na virodhyate, na visaṃvādyate,
kiṃ tarhi ? pratipadyata evetyata: pratipat |

pratipadyata anayeti krtvā |

chandamūlakā iti | chandahetukā ityartha: | trṡṇāparyāya
iha chanda: | chandasamudayā iti |

chandasamudgamā ityartha: | chandajātīyā iti |
chandapratyayā ityartha: | prabhavaśabda: kevalaṃ paścāt

paṭhitavya: | ābhidharmikairiti vākyādhyāhāra: |
sūtrānusaraṇaṃ hi kartavyamityabhiprāya: | hetuta:

samudayata: pratyayata: prabhavataśceti |

ka: punareṡāṃ chandānāṃ viśeṡa: ?
asmītyabhedenātmabhāvaśchanda iti | anavadhāryaikaṃ

dravyaṃ samasteṡu pañcasūpādānaskandheṡu asmītyabhedena
prakārāntaraviśiṡṭasya pratyutpannasyātmabhāva-

@829

kāraṇatvānmūlahetu: | phalasyeva bījam | dvitīya:
samudaya:, tena tatsamudāgamāt phalasye-

vāṅkurādiprasava: | trtīyastajjātīyadu:khapratyaya: |
phalasyeva kṡetrodakapāśyādikam |

kṡetrādivaśena hi phalasya
gandharasavīryavipākaprabhāvabhedā bhavanti | caturtha:
prabhavastata

eva tatsambhavāt | phalasyeva puṡpāvasānamiti |

atha ca trṡṇāvicaritānāṃ dvau pañcakau, dvau catuṡkau,
catvāraśchandā: | "asmīti

bhikṡava: sati itthamasmīti bhavati, evamastīti bhavati,
anyathā'smīti, sadasmīti,

asadasmīti | bhaviṡyāmītyasya bhavati-na bhaviṡyāmi,
itthaṃ bhaviṡyāmi, evaṃ

bhaviṡyāmi, anyathā bhaviṡyāmi | syāmityasya
bhavati-itthaṃ syāma, evaṃ syām,

anyathā syām, apitu syām, apītthaṃ syām, apyevaṃ syām,
apyanyathā syāmityasya

-------------------

vastuno'nālambanata: traiyadhvikātmabhāvānālambanato vā
ātmabhāvaprārthanā ātmabhāvacchanda

iti prathama: | syāmityabhedeneti |
punarbhāvamātraprārthanā, na viśeṡarūpā prārthaneti
dvitīya: | itthaṃ

syāmiti | idamprakāra: syāmiti bhedena
punarbhavacchandastrtīya: | pratisandhibandhacchandaścaturtha

iti | pratisandhireva bandha:, pratisandhervā bandha:
pratisandhibandha:, tatra chanda: prārthaneti caturtha: |

karmābhisaṃskāracchando vā | caturtha ityadhikrtam |
karmaṇo vābhisaṃskāra:, tatra chanda:-evaṃ

caivaṃ ca dānaṃ dāsyāmīti | kathaṃ punaste chandā
mūlādiśabdavācyā iti pratipādayannāha-tatra

prathama iti vistara: | ādi: kāraṇam, ādau vā kāraṇam
ādikāraṇam | tadbhāvācchandamūlakā: |

hetvartho hi mūlaśabda: | phalasyeva bījamiti | yathā
phalasya bījamādikāraṇam, viprakrṡṭakāraṇaṃ

tadvadayamādicchando du:khasya | tena tatsamudāgamāditi |
tena dvitīyena chandena punarbhavasya

samudāgamāt kṡaṇaparamparayā | phalasyevāṅkurādiprasava:
| yathā paramparayā aṅkurādiprasava: phalasya

samudaya:, tadvat | trtīyaśchanda:-itthaṃ syāmiti |
tajjātīyadu:khapratyaya iti | yatprakāra:

punarbhavacchanda: tatprakārasya du:khasya pratyaya: sambhavati
| tasya viśeṡarūpatvāt viśeṡaphala- rūpameva
phalamutpadyata ityabhiprāya: | phalasyaiva
kṡetrodakapāśyādikamiti | pāśi: = śuṡko

gomaya: | ādiśabdena vātātapādirgrhyate | tato'pi hi
phalasampaditi | vīryam | śītavīryatā,

uṡṇavīryateti | vipāka: | uṡṇapariṇāmatā,
madhurapariṇāmateti | prabhāva: | sāmarthyaviśeṡa: |

tadyathā-amlatve tulye bījapūrakarasa: pittaṃ janayati,
āmalakarasastu śamayatīti | tata eva

tatsambhavāditi | tata eva pratisandhibandhacchandāt tasya
pratisandhibandhasya punarbhavalakṡaṇasya

sambhavādutpādāt | phalasyeva puṡpāvasānam | yathā
puṡpāvasānaṃ phalasya prabhava:, tadvat | atra

caturthacchanda: sākṡāddhetu: punarbhavasya, pūrvakāstraya:
pāramparyeṇa hetava: |

atha ceti vistara: | trṡṇāvicaritānāṃ dvau pañcakau
gaṇau dvau catuṡkau catvāraśchandā

yathākramaṃ bhavanti | prathamacchanda: pañcākāra:,
dvitīyo'pi pañcākāra:, trtīya: catu:prakāra:,

caturtho'pi catu:prakāra: | katham ? "asmīti bhikṡava:
satyātmadrṡṭau satyāṃ itthamasmīti

bhavatīdamprakāro'smīti bhavati | tadyogāt
trṡṇāmutpādayatītyartha: | evamasmīti | yathāpūrvameva,

nānyathetyartha: | anyathāsmīti anyena prakāreṇa,
varṇa-bala-pratibhānādidarśanāt | sadasmīti

@830

bhavati | pravrtyuparamatvānnirodha: | nirdu:khatvācchānta:;
"iti hi bhikṡavo du:khā: saṃskārā:

śāntaṃ nirvāṇam" iti vacanāt | niruttaratvāt praṇīta: |
apunarāvrttitvānni:saraṇam |

pathibhūtatvānmārga: | yathābhūtapravrttatvānnyāya: |
pratiniyatatvāt pratipat |

yathoktam-

"eṡa mārgo hi nāstyanyo darśanasya viśuddhaye" ( ) iti |

atyantaniryāṇānnairyāṇika: | athavā
nityasukhātmīyātmadrṡṭicaritānāṃ prati-

pakṡeṇānityadu:khaśūnyānātmākārā: |
ahetvekahetupariṇāmabuddhipūrvakrtadrṡṭicaritānāṃ

pratipakṡeṇa hetusamudayaprabhavapratyayākārā: | `nāsti
mokṡa:' iti drṡṭicaritānāṃ nirodhākāra: |

`du:kho mokṡa:' iti drṡṭicaritānāṃ praṇītākāra: |
`puna: puna: parihāṇito nātyantiko

mokṡa:' iti drṡṭicaritānāṃ ni:saraṇākāra: | `nāsti
mārga: kumārgo'yam, anyo mārga:,

punarāvartī mārga:' iti drṡṭicaritānāṃ
mārganyāyapratipannairyāṇikākārā iti ||

ākāro nāma ka eṡa dharma: ?

prajñākāra:,

evaṃ tarhi prajñā sākārā na bhaviṡyiti,
prajñāntarāsaṃyogāt ? evaṃ tu yuktaṃ syāt-

sarveṡāṃ cittacaittānāmālambanagrahaṇaprakāra ākāra
iti |

-------------------

bhavati | viparyayāt asadasmīti | ayamabhedena
pañcadhātmabhāvacchanda: prathama: | bhaviṡyāmītyasya

bhavatīti śāśvatarūpeṇa | na
bhaviṡyāmītyacchedarūpeṇa | itthaṃ bhaviṡyāmīti
vistareṇa pūrvavat

vyākhyānam | ityayamabhedena pañcadhāpunarbhavacchando
dvitīya: | syām ityasya bhavati-itthaṃ syām,

evaṃ syām, anyathā syām, ityasya bhavatīti | ayaṃ bhedena
caturdhāpunabhavacchandastrtīya: |

apitu syām ityasya bhavati-apītthaṃ syām, apyevaṃ syām,
apyanyathā syām ityasya

caturdhāpratisandhibandhacchandaścaturtha: | tatra prathamo
du:khasyādikāraṇatvānmūlaheturiti vistareṇa

pūrvavat yojyam | pratiniyatatvāt pratipaditi |
niyatapratipādanaṃ pratipad | kathaṃ puna: pratiniyatā ?

anayaiva tadgamanāt |

yathoktamiti vistara: |
nityasukhātmīyātmadrṡṭicaritānāmiti | nityaṃ sukhaṃ
ātmīyam

ātmeti vā drṡṭicaritameṡām ta ime
nityasukhātmīyātmadrṡṭicaritā: pudgalā: | teṡāṃ
pratipakṡeṇa

yathākramaṃ anityādyākārā: | nāsti
heturityahetudrṡṭicaritānāṃ pratipakṡeṇa hetvākārā: |
eko

hetu: īśvara: pradhānaṃ ceti ekahetudrṡṭicaritānāṃ
samudayākārā: | samudayo heturnaikaheturiti |

pariṇamate bhāva iti pariṇāmadrṡṭicaritānāṃ
prabhavākārā: | ādibhavo'yaṃ na tu pūrvamavasthita:

pariṇamata iti | buddhipūrvakrto'yaṃ loka iti
buddhipūrvakrtadrṡṭicaritānāṃ pratyayākārā: | nedam

īśvarabuddhikrtaṃ jagat | kiṃ tarhi ? taṃ taṃ pratītya
tat tadbhavatīti vīpsārtho hi pratiśabda: |

tasmādanekapratyayajanitaṃ jagad-iti jñāpitaṃ bhavati |

evaṃ tu yuktaṃ syāt iti | sautrāntikamatam |
ālambanagrahaṇaprakāra ākāra iti |

@831

atha kiṃ prajñaivākārayati ? netyāha | kiṃ tarhi ?

tayā saha |

ākārayanti sālambā:,

prajñā cānye ca sarve sālambanā dharmā ākārayanti |

sarvamākāryate tu sat ||13||

yat kiñcidasti sarvamākāryate | tadevaṃ krtvā siddhaṃ
bhavati-prajñā ākāraścā-

kārayati cākāryate ca | anye sālambanā
ākārayantyākāryante ca | ālambanā ākāryanta

eveti ||13||

ata: parameṡāṃ jñānānāṃ kuśalādibhedaṃ
nirdekṡyāma:-

tridhādyaṃ kuśalānyanyāni,

saṃvrtijñānaṃ ślokādau bhavatvādādyam | tat
trividham-kuśalākuśalāvyākrtam |

anyāni nava jñānāni kuśalānyeva |

ādyaṃ sarvāsu bhūmiṡu |

kāmadhātau yāvad bhavāgre |

dharmākhyaṃ ṡaṭsu,

dharmajñānaṃ caturṡu dhyāneṡvanāgamye dhyānāntare ca |

navasu tvanvayākhyam,

anvayajñānaṃ tāsveva ca ṡaṭsu bhūmiṡvārūpyatraye ca |

tathaiva ṡaṭ ||14||



:khasamudayanirodhamārgakṡayānutpādajñānānyapyetāsveva
navasu bhūmiṡvabhedena | bhedena

punardharmajñānasaṃgrhītāni ṡaṭsu,
anvayajñānasaṃgrhītāni navasu ||14||

dhyāneṡvanyamanojñānam,

-------------------

nairukto vidhiriti darśayati | ālambanaśabdāt ākāraṃ
grhītvā prakāraśabdācca kāraśabdam,

śeṡavarṇalope ca krte `ākāra' iti rūpaṃ bhavati |
tadevaṃ sati prajñāpi sākārā bhavatīti

siddham | sālambā iti | ālambetyākārāntametacchabdarūpam
| ghañantaṃ vā ālamba iti |

sahālambena, sahālambayā vā vartante sālambā: |
sālambanā ityartha: ||13||

kuśalādibhedamiti | ādiśabdena
akuśalāvyākrtabhūmyāśrayagrahaṇam |

ślokādau bhavatvādyamiti | ihādyam, na śāstramiti
vyācaṡṭe | śāstre hi dharmajñānamādyaṃ

paṭhitamiti |

"dharmākhyaṃ ṡaṭsu" iti |
kāmāvacaradu:khādyālambanatvāt | ārūpyatraye cāsti

bhāvanāmārgasaṃgrhītamevānvayajñānam |

"tathaiva ṡaṭ" iti |
du:khajñānādīnāmanvayajñānasvabhāvatvasambhavāt | na
rūpārūpyadhātvo:

@832

paracittajñānaṃ caturṡveva dhyāneṡu, nānyatra |

kāmarūpāśrayaṃ ca tat |

kāmarūpadhātvośca tat paracittajñānaṃ sammukhīkriyate |

kāmāśrayaṃ tu dharmākhyam,

dharmajñānaṃ tu kāmadhātvāśrayameva na
rūpārūpapyadhātvo: sammukhīkriyate |

anyat traidhātukāśrayam ||15||

kiṃ punaranyat ? paracittajñānaṃ dharmajñānanirmuktam
||15||

krto bhūmyāśrayanirdeśa: ||

smrtyupasthānasaṃgraho vaktavya:, so'yamucyate-

smrtyupasthānamekaṃ dhīrnirodhe,

dhī:, prajñā, jñānamiti paryāyā: | nirodhajñānamekaṃ
dharmasmrtyupasthānam |

paracittadhī: |

trīṇi,

paracittajñānaṃ trīṇi vedanācittadharmasmrtyupasthānāni
|

catvāri śeṡāṇi,

nirodhaparacittajñānābhyāmanyāni jñānāni catvāri
smrtyupasthānāni |

katamasya jñānasya kati jñānānyālambanam ?

-------------------

sammukhīkriyata iti | yuktaṃ tāvat ārūpyadhātau
dharmajñānaṃ na sammukhīkriyata iti | ārūpyāṇāṃ

kāmāvacaradu:khādyanālambanatvāt | rūpadhātau tu
kasmānna sammukhīkriyate ? kecid āhu:-

kāmadhātuvidūṡaṇaparaṃ dharmajñānam |
rūpadhātūpapannasya ca dharmajñānaṃ na kāmadhātuṃ
vidūṡayitumupajāyate;

tasya vairāgyabhūmisañcāraparityaktatvāt |
kāmadhātūpapannastu tadvītarāgo'pi tat sammukhīkaroti;

kāmadhātūpapatte: sāvaśeṡatvāditi | ato na rūpadhātau
dharmajñānaṃ sammukhīkriyate |

ācāryasaṅghabhadra āha-dharmajñānaṃ kāmadhātāveva
sammukhīkriyate, na rūpārūpyadhātvo:;

tatsamāpattivyutthānacittānāṃ kāmadhātāveva sadbhāvāt,
anuparivartanakāśrayābhāvād va |

dharmajñānānuparivartakasya hi śīlasya kāmāvacarāṇyeva
bhūtānyāśraya:; dau:śīlyasamutthāpakakleśa-

prāptivibandhakatvāt prātipakṡikatvāt | tāni ca tatra na
santīti dharmajñānaṃ kāmadhātvāśraya-

meveti ||14-15||

nirodhajñānamekaṃ dharmasmrtyupasthānam |
dharmasmrtyupasthānanirdeśa uktam-`dharma: kāya-

vedanācittebhyo'nya:' iti | anyāni jñānāni catvāri
smrtyupasthānānīti | dharmānvaya-saṃvrti-

du:khasamudaya-mārga-kṡayānutpādajñānāni
cakṡu:-smrtyupasthānasvabhāvāni santi | du:khajñānamapi

hi kadācit kāyālambanam, kadācit...yāvat dharmālambanam |
evaṃ samudayajñānam | mārga-

jñānamapi yadanāsravasaṃvarālambanam,
kāyasmrtyupasthānaṃ tad bhavati | śeṡaṃ sugamam |

@833

dharmadhīgocaro nava ||16||

dharmajñānasya nava jñānānyālambanam;
anyatrānvayajñānāt ||16||

navamārgānvayadhiyo:,

anvayajñānasyāpi nava jñānānyālambanam; anyatra
dharmajñānāt |

mārgajñānasyāpi nava jñānānyālambanam, anyatra
saṃvrtijñānāt |

du:khahetudhiyordvayam |

du:khasamudayajñānayordve saṃvrtiparacittājñāne
ālambanam |

caturṇāṃ daśa,

saṃvrtiparacittakṡayānutpādajñānānāṃ daśa
jñānānyālambanam |

naikasya,

ekasya nirodhajñānasya naiva jñānamālambanam |

yojyā dharmā: punardaśa ||17||

katame daśa ?

traidhātukāmalā dharmā akrtāśca dvidhā dvidhā |

saṃskrtā dharmā aṡṭadhā kriyante;
kāmarūpārūpyāvacarānāsravāṇāṃ samprayukta-

viprayuktabhedāt | asaṃskrtā dvidhā kriyante;
kuśalāvyākrtabhedāt |

ime daśa dharmā: kathaṃ yojyā:, kasya jñānasya
katyālambanamiti ? tatra saṃvrtti-

jñānasya sarve daśa dharmā ālambanam | dharmajñānasya
pañca | kāmāvacarānāsravāścatvāra:

kuśalaṃ cāsaṃskrtam | anvayajñānasya sapta |
rūpārūpyāvacarānāsravā: ṡaṭ kuśalaṃ

-------------------

anyatrānvayajñānāditi | dharmajñānaṃ yadyanāsravaṃ
jñānamālambeta, dharmajñānapakṡamevālambeta |

evamanvayajñānamanvayajñānapakṡamevālambeta-iti niyama: |
tatra dharmajñānasya mārgajñānabhūtasya

dharmajñānāntaraṃ du:khajñānādīni
cānutpādajñānānyānyālambanaṃ sambhavanti |
du:khasamudayajñānabhūtasya

tu saṃvrtijñānamālambanaṃ sambhavati |
paracittajñānabhūtasya paracittajñānamālambanaṃ
sambhavatīti

nava jñānāni tasyālambanamiti ||16||

eva manvayajñānamapi yojyam | mārgajñānasyāpi navaiva
anyatra saṃvrtijñānāt | na hi

mārgajñānaṃ saṃvrtijñānamālambate,
anāsravamārgālambananiyamāt | dve saṃvrtiparacittajñāne
iti |

du:khasamudayasatyāntarbhūte | paracittajñānaṃ
yadanāsravam, tasya navānāsravāṇi jñānānyālambanam |

yata sāsravaṃ tasya saṃvrtijñānaṃ paracittajñānaṃ
cālambanaṃ sambhavati |
kṡayānutpādajñānedu:khajñānādi-

svabhāve iti | daśāpi jñānāni tayorālambanāni bhavanti
||17||

samprayuktaviprayuktabhedāditi | "samprayuktāścittacaittā:"
(abhi^ ko^ 2.34) iti |

viprayuktā: prāptyādaya: | kuśalāvyākrtabhedāditi |
kuśalaṃ pratisaṃkhyānirodha:, paramakṡematvāt |

avyākrtau ākāśāpratisaṅkhyānirodhāviti |
kāmāvacarānāsravāścatvāra iti | samprayukta-

@834

cāsaṃskrtam | du:khasamudayajñānayo:
kāmarūpārūpyāvacarā: ṡaṭ | nirodhajñānasyaika:

kuśalamevāsaṃskrtam | mārgajñānasya dvāvanāsravau |
paracittajñānasya traya: kāmarūpāvacarā-

nāsravā: samprayuktā: | kṡayānutpādajñānayo: nava
dharmā ālambanamavyākrtamasaṃskrtaṃ muktvā |

syādekena jñānena sarvadharmān jānīyāt ? na syāt | api
tu

sāṃvrtaṃ svakalāpānyadekaṃ vidyādanātmata: ||18||

saṃvrtijñānaṃ svasmātkalāpādanyān
sarvadharmānanātmato jānīyāt-sarvadharmā

anātmāna iti | svabhāvastatsahabhuvaśca dharmāstasya
svakalāpa: | teṡāmagrahaṇaṃ viṡayi-

viṡayabhedād, ekālambanatvād, atisannikrṡṭatvācca |
tacca kāmāvacaraṃ śrutacintāmayam,

rūpāvacaraṃ śrutamayam, bhāvanāmayam; tasya
vyavacchinnabhūmyālambanatvāt | anyathā hi

yugapat sarvato vairāgyaṃ syāt ||18||

gatametat ||

-------------------

viprayuktabhedāt | rūpārūpyāvacarānāsravā: ṡaḍiti |
pratyekaṃ samprayuktaviprayuktabhedāt | kāmarūpā-

rūpyāvacarā api tata eva bhedāt ṡaṭ | dvāvanāsravāviti
| tata eva | kāmarūpāvacarānāsravā:

samprayuktā iti | ārūpyāvacarāṇāṃ cittacaittānāṃ
viprayuktāsaṃskrtānāṃ ca sarveṡāṃ paracittajñānā-

viṡayatvāt | avyākrtamasaṃskrtaṃ muktveti |
kṡayānutpādajñānayoścatu:satyālambanatvāt

avyākrtasya cāsaṃskrtasya tadvyatiriktatvāt |

syād-ekena jñānena sarvadharmān jānīyāt ? na syāditi |
kathaṃ gamyate ? sūtrāt |

"ihāsmākaṃ bho gautama ! upasthānaśālāyāṃ
sanniṡaṇṇānāṃ sannipatitānām evarūpāntarākathā-

samudāhāro'bhūt | śramaṇo gautama: kilaivamāha-`nāsti sa
kaścicchramaṇo vā brāhmaṇo vā ya:

sakrt sarvaṃ jānīyāt, sarvaṃ paśyet' iti | tathyamidaṃ
bho gautama ? smarāmi bhavato'hamevaṃ

vaktum | api tu nāsti sa kaścit śramaṇo vā brāhmaṇo vā
ya: sakrt sarvaṃ jñāsyati vā drakṡyati

vā" ( ) iti |

viṡayiviṡayabhedāditi | vistara: | viṡayiṇo viṡayasya ca
bhedāt | yasmād yo viṡayī,

na sa eva tasya viṡayo bhavati; svātmani vrttivirodhāt |
nahi saivāsidhārā tayaiva chidyate |

tasmāt tena saṃvrtijñānena svabhāvo na grhyate | nāpi
tena caittā: sahabhuvo grhyante |

ekālambanatvāt | yadeva hi tasya saṃvrtijñānasyālambanaṃ
tadeva samprayuktānām | yadi ca te

samprayuktā grhyeran svabhāvālambanā: syu:;
saṃvrtijñānenaikālambanāt | na caitad yuktam; tasmānna 

te tena grhyante | atisannikrṡṭatvācca | na tena
viprayuktā: sahabhuvo'pi grhyante, cakṡuṡo'ñjana-

śalākādarśanavat | tacceti | saṃvrtijñānam | tasya
vyavacchinnabhūmyālambanatvāditi | yasmād

bhāvanāmayaṃ rūpāvacaraṃ saṃvrtijñānaṃ
vyavacchinnameva bhūmimālambate kāmadhātuṃ vā, prathamaṃ
vā

dhyānam, yāvad bhavāgraṃ vā, kiṃ kāraṇam ?
ānantaryavimuktimārgāṇāmadharottarabhūmyālambanatvāt

yathākramam | "śāntādyudārādyākārā
uttarādharagocarā:" (abhi^ ko^ 6.50) iti vacanāt |

yadi ca tat sarvabhūmyālambanaṃ syāt, sarvato yugapad
vairāgyaṃ syāt | prayogaviśeṡamārgayorapi

@835

idaṃ tu vaktavyam-ka: katibhirjñānai: samanvāgata iti ?
prthagjanastāvadekena

samanvāgata:-saṃvrtijñānena | vītarāgastu
paracittajñānenāpi |

ārya: puna:-

ekajñānānvito rāgī prathame'nāsravakṡaṇe |

kāmavītarāgo du:khadharmajñānakṡāntāvekenaiva
saṃvrtijñānena samanvāgato bhavati |

dvitīye tribhi:,

du:khadharmajñāne tribhi:
saṃvrtijñāna-dharmajñāna-du:khajñānai: |

ūrdhvastu caturṡvekaikavrddhimān ||19||

ata: paraṃ caturṡu kṡaṇeṡu ekaikajñānavrddhirasya
jñātavyā-du:khe'nvayajñāne'nvayajñānaṃ

vardhate, samudayanirodhamārgadharmajñāneṡu
samudayanirodhamārgajñānāni vardhanta iti |
mārgadharmajñāne

saptabhirjñānai: samanvāgato bhavati | vītarāgastu
sarvatrādhikena paracittajñānena samanvāgato

veditavya: ||19||

atha kasyāmavasthāyāṃ kati jñānāni bhāvyante ?

yathotpannāni bhāvyante kṡāntijñānāni darśane |

anāgatāni,

-------------------

yathāsambhavaṃ kācideva bhūmirālambanam | katham ?
nirvedhabhāgīyaprayogamārgasaṃgrhītasya hi yasya

kāmadhāturālambanam; na tasyetarau dhātū | yasyetarau
dhātū, na tasya kāmadhāturālambanam |

aśubhāpramāṇābhibhvāyatanādividūṡaṇe
viśeṡamārgasaṃgrhītasya kāmadhāturevālambanam, netarau

dhātū ||18||

"ekajñānānvito rāgī prathame'nāsravakṡaṇe" iti | yasmāt
kṡāntijñānaṃ na bhavatyanyenāpi

anāsraveṇa jñānena samanvāgata:, na bhavati rāgīti
grahaṇam | yasmādvītarāga: paracittajñānenāpi

samanvāgato bhavati |

"dvitīye tribhi:" iti | tadeva du:khe dharmajñānaṃ nocyate,
du:khajñānaṃ ceti | nāmabhedād

dvitvopacāra: | dharmajñānena, du:khajñānena,
saṃvrtijñānena ceti tribhi: samanvāgata: |

caturṡviti | du:khe'nvayajñānakṡaṇe
samudaya-mārga-nirodha-dharmajñānakṡaṇeṡu ca | kṡāntiṡu

pūrvavadevāsamanvāgamāt du:khe'nvayajñānakṡaṇe hi
anvayameva vardhate, na dharmajñānam; tena

samanvāgatapūrvatvāt | samudayadharmajñānakṡaṇe
samudayajñānameva vardhate, na dharmānvayajñāne; pūrvameva

tābhyāṃ samanvāgatatvāt | evaṃ
nirodha-mārga-dharmajñānakṡaṇayornirodhamārgajñāne eva
vardhete iti

vaktavyam | vītarāgastu sarvatrādhikena paracittajñāneneti
| du:khe dharmajñānakṡāntau, yāvat mārge

dharmajñānakṡaṇe paracittajñānenāpi samanvāgata:,
taiśca yathoktairjñānairiti veditavyam | mārge'nvayajñāne

tu taireva saptabhiravītarāga: samanvāgata:, vītarāgastu
aṡṭābhi:-taiśca, paracittajñānena ceti |

kṡayānutpādajñānābhyāṃ tvarhanneva samanvāgata iti
subodhānna tadarthaṃ sūtritamityavagantavyam ||19||

@836

darśanamārge yadyadevotpadyate kṡāntirjñānaṃ vā
tajjātīyamanāgataṃ bhāvanāṃ gacchanti

tadākārā: catvāra: |

kasmāddarśanamārge sabhāgajñānākārabhāvanaiva ?
gotrāṇāmapratilabdhatvāt |

tatraiva sāṃvrtaṃ cānvayatraye ||20||

tatraiva darśanamārge saṃvrtijñānaṃ cāpi bhāvyate
triṡu du:khasamudayanirodhānvayajñāneṡu,

na dharmajñāneṡu; akrtsnasatyābhisamayāt ||20||

ato'bhisamayāntyākhyam,

ata eva tadābhisamayāntikaṃ saṃvrtijñānamākhyāyate;
ekaikasatyābhisamayānte

bhāvanāt | kasmānna mārgānvayajñāne bhāvanāṃ gacchati
? mārgasya pūrvaṃ laukikena mārgeṇā-

nabhisamitatvāt, akrtsnābhisamayācca | krtsnaṃ hi du:khaṃ
śakyate parijñātum, samudaya:

-------------------

"yathotpannāni bhāvyante" iti | iha dvividhā bhāvanā
adhikrtā-pratilambhabhāvanā,

niṡevaṇabhāvanā ca | pratilambhabhāvanā prāptita:,
niṡevaṇabhāvanā sammukhībhāvata: |

yathotpannāni bhāvyanta iti | yāni yānyutpannāni tāni
tāni bhāvyanta iti | tadyathā-

du:khadharmajñānakṡāntāvutpannāyāṃ tajjātīyā
kṡāntirevānāgatā bhāvyate | tadākārāścatvāra iti |

kṡāntyākārā anityādayaścatvāra:; sabhāgatvāt | nānye
| evaṃ du:khe dharmajñāna utpanne tadevānāgataṃ

bhāvyate |tadākārāścatvāra evaṃ bhāvanāṃ gacchanti |
evaṃ du:khānvayajñānakṡāntyādiṡu yojyam |

sabhāgajñānākārabhāvanaiveti | kasmāt
sabhāgajñānabhāvanā sabhāgākārabhāvanā ca
darśanamārga

eva bhavati, na bhāvanāmārge iti ?
kṡāntīnāmaparipraśna:; bhāvanāmārge teṡāmabhāvāt |
teṡāmapi

vā praśna: kartavya:, teṡāmapi sabhāgabhāvanāt | na hi
du:khakṡāntāvutpannāyāṃ samudayādidu:kha-

kṡāntyākārā bhāvyante | udāharaṇamātrārthatvāttu
jñānaparipraśna:, na kṡāntiparipraśna iti | gotrāṇāma-

pratilabdhatvāditi |
sabhāgahetūnāmapratilabdhatvādityartha: | kathaṃ krtvā ?
du:khe dharmajñānakṡāntau

utpannāyāṃ tadgotram, tadākārāṇāṃ ca caturṇāṃ
gotrāṇi labdhāni bhavanti, na du:khadharmajñānādīnām |

kiṃ puna: kāraṇam-anityādīnāmākārāṇām
ekaikasminnākāre sammukhībhūte pariśiṡṭānāmā-

kārāṇāṃ gotrāṇi pratilabhyante ? yataste bhāvanānāṃ
gocarāṇi; tulyālambanatayā sabhāgatvāt

sarveṡāṃ gotrāṇi pratilabdhāni bhavanti | evaṃ du:khe
dharmajñāna utpanne, yāvat mārge'nvayajñāna-

kṡāntāvutpannāyāṃ tadgotrāṇi tadākārāṇi ca
caturṇāṃ gotrāṇi labdhāni bhavanti-iti tadeva

bhāvanāṃ gacchati, nānyat | bhāvanāmārge tu puna:
sarveṡāṃ jñānānāṃ sabhāgāvisabhāgānāṃ
tadākārāṇāṃ

ca sammukhībhāvāt sarveṡāṃ hetāvalabdhā bhavantīti |
tadviśiṡṭā jñānākārā bhāvanāṃ gacchantyanāgatā: |

"sāṃvrtaṃ cānvayatraye" iti alabdhapūrvam |

na dharmajñāneṡu, akrtsnasatyābhisamayāditi | nahi
tadānīṃ rūpārūpyāvacaraṃ du:khaṃ

parijñātam, samudaya: parihīṇa:, tannirodha: sākṡātkrta
iti ||20||

mārgasya pūrvaṃ laukikena mārgeṇānabhisamitatvāditi |
laukikamārgeṇa pūrvamanādigatisaṃsāre

du:khasamudayanirodhā abhisamitā:, na tu saṃvrtijñānena
kadācit mārgo mārgādibhirākārairabhi-

@837

prahātum, nirodha: sākṡātkartum, na tu mārga: śakyate
krtsno bhāvayitumityabhisamayāntā-

bhāvānna tasminnābhisamayāntikaṃ bhāvyate |

samudayo'pi tadā na sarva: prahīṇo bhavatīti na
syādābhisamayāntikam ? na;

tatsatyadarśanaheya: sarva: prahīṇo bhavati |
mārgastaddarśanaheyapratipakṡo na sarva: śakyate

bhāvayitum; bahugotratvāt-ityasti mahān viśeṡa: |
darśanamārgaparivāratvādityapare |

tadidaṃ sādhyatvādajñāpakam |

kiṃ punastadābhisamayāntikaṃ saṃvrttijñānaṃ kadācit
sammukhīkriyate ? na kadācit |

ekāntena hi

tadānutpattidharmakam |

kathaṃ punastadbhāvitaṃ bhavati ? alabdhalābhāt |
kathamidānīṃ tatpratilabdhaṃ yadi

naiva sammukhīkartuṃ śakyate ? prāptita: | yasmāllabdhaṃ
tasmāllabdhamityapūrvaiṡā nirdeśajāti: |

tasmānnaivaṃ bhāvanā sidhyati |

evaṃ tu sidhyati, yadāhu: pūrvācāryā: |

kathaṃ ca pūrvācāryā āhu: ? lokottaramārgasāmarthyāt
saṃvrtijñānaṃ bhāvyate

yadvyutthita: satyālambanaṃ viśiṡṭataraṃ laukikaṃ
jñānaṃ sammukhīkaroti | eṡa eva ca tasya

lābho yastatsamukhībhāvasamarthāśrayalābha: |
gotre'bhilabdhe labdhaṃ gautrikaṃ bhavati |

-------------------

samita: tasmāt trayāṇāmekaikasya satyasyābhisamayānte
bhāvanāṃ gacchati, na mārgenvayajñāne |

na tu mārga: śakyate krtsno bhāvayitumiti
sammukhīkartumityartha: |

samudayo'pi tadā na sarva: prahīṇa iti |
nirodhamārgadarśanabhāvanāprahātavya: | du:khaṃ

puna: sarvaṃ traidhātukaṃ parijñātam; tasya
parijñeyatvāt-ityata: samudayameva praticodyate |

tatsatyadarśanaheya iti | samudayasatyadarśanaheya ityartha: |
bahugotratvāditi | ātmabhāvasantati-

sāmānyaviśeṡa: = gotram | tāni bahūni gotrāṇyasyeti
bahugotro mārga: | śrāvakagotrāt pratyeka-

buddhagotramanyat | tathā buddhagotram śrāvakagotramanyonyaṃ
bhinnam; mrdvadhimātrādibhedāt | teṡāṃ kaścideva

darśanaheyapratipakṡo bhāvyate | sammukhīkriyata ityartha: |

na mārga: śakyate krtsno bhāvayitum;
darśanamārgaparivāratvāditi | darśanamārgasya parivāra:

saṃvrtijñānam | ata: satyatrayānte eva darśanamārgo
bhāvyate, na mārgasatyānte; tasya bhāvanā-

mārgatvāt |

sādhyatvādajñāpakamiti | sādhyamidaṃ
darśanamārgaparivāra eva | na bhāvanāmārga-

parivāro'pīti | vayaṃ hi `bhāvanāmārgaparivāro'pi tat'
iti brūma: |

satyālambanaṃ viśiṡṭataramiti | darśanāvasthāyāṃ
yallaukikaṃ pūrvamāsīt, tato viśiṡṭameva

ca laukikamityabhiprāya: |
yastatsammukhībhāvasamarthāśrayalābha iti | tasya
sammukhījñānasya

sammukhībhāve samarthāśrayasya yo lābha eṡa eva tasya
lābha:, nārthāntarabhūta iti | gotre'bhilabdhe

@838

`evaṃ tu necchāmi' iti vaibhāṡikā: |

katibhūmikaṃ punastatsaṃvrtijñānaṃ bhāvyate ?
darśanamārgasya

svādhobhūmi,

yadbhūmiko darśanamārgo bhavati tadbhūmikaṃ
cādharabhūmikaṃ ca saṃvrtijñānaṃ bhāvyate |

anāgamyabhūmikaścedbhavati dvibhūmikaṃ
bhāvyate-anāgamyabhūmikam, kāmāvacaraṃ ca | evaṃ

yāvaccaturthadhyānabhūmike darśanamārge saptabhūmikaṃ
saṃvrtijñānaṃ bhāvyate |

tatra puna: kati smrtyupasthānāni ?

nirodhe'ntyam,

nirodhe'bhisamite yat saṃvrtijñānaṃ tadantyaṃ
smrtyupasthānaṃ dharmasmrtyupasthānam |

ekasya parisaṃkhyānātsiddhaṃ bhavati śeṡaṃ catvāri
smrtyupasthānānīti | taccaitadābhi-

samayāntikaṃ saṃvrtijñānam |

svasatyākāram,

yatsatyābhisamayayāllabhyate tatsatyākārameva |
tadākāravacanādālambanasya tadeva

satyamityuktaṃ bhavati | darśanamārgalabhyatvācca tat |

yātnikam ||21||

prāyogikamityartha: | saparivāragrahaṇāt
kāmarūpāvacarāṇi catuṡpañcaskandhasva-

bhāvāni ||21||

-------------------

labdhaṃ gautrikamiti | gotraṃ tadutpādanasamartho hetu:,
tatra bhavaṃ gautrikam, saṃvrtijñānam | etaduktaṃ

bhavati-tatsammukhībhāvasamarthāśrayalābhe tadapi
tenāśrayeṇotpadyamānaṃ bhavati | atha kasmād  evaṃ
necchāmīti vaibhāṡikā: | darśanamārgalabhyaṃ tat | tasya
kathaṃ bhāvanāmārge sammukhībhāvo

bhaviṡyatīti ! darśanamārge cotpattyanavakāśo'syāsti
tadanutpattidharmakamiti varṇayante |

evaṃ yāvaccaturthadhyānabhūmika iti |
prathamadhyānabhūmikaśced bhavati, tribhūmikaṃ bhāvayet-

prathamadhyānabhūmikam, anāgamyabhūmikam, kāmāvacaraṃ ca
| dhyānānantarabhūmikaścet, caturbhūmikaṃ

bhāvayet-dhyānāntarabhūmikam, prathamadhyānabhūmikādīni
ca pūrvoktāni | evaṃ dvitīyadhyāna-

bhūmikaścet, pañcabhūmikam-dvitīyadhyānabhūmikam, yāvat
kāmāvacaram | trtīyadhyāna-

bhūmikaścet, ṡaḍbhūmikam-trtīyadhyānabhūmikam, yāvat
kāmāvacaram | caturthadhyānabhūmikaśced

bhavati, saptabhūmikaṃ bhāvayet-caturthadhyānabhūmikam,
yāvat kāmāvacaraṃ ceti |

ekasya parisaṅkhyānāt siddhaṃ bhavati śeṡaṃ catvārīti |
nirodhe'ntyameva, antyameva ca

nirodha ityubhayāvadhāraṇāccheṡaṃ catu: smrtyupasthānaṃ
siddhaṃ bhavati | du:khe'bhisamite yat saṃvrtijñaṃ

bhāvyate, taccatvāri smrtyupasthānāni; du:khasya
kāyādisvabhāvatvāt | evaṃ samudaye'pi

vaktavyam | tatsatyākārameveti | du:khe'bhisamite yat
saṃvrtijñānaṃ bhāvyate tat pratyekamanitya-

du:khaśūnyatātmākāram | evaṃ samudaye, nirodhe ca
vaktavyam | ālambanasya tadeveti | tasyākārasya

tadālambanatvāt |

@839

ṡoḍaśe ṡaṭ sarāgasya,

`bhāvyante' iti vartate | avītarāgasya ṡoḍaśe
mārgānvayajñānakṡaṇe dve jñāne

pratyutpanne-mārgajñānamārgānvayajñāne | anāgatāni
ṡaḍ bhāvyante-dharmānvayadu:kha-

samudayanirodhamārgajñānāni |

vītarāgasya sapta tu |

vītarāgasya paracittajñānaṃ saptamaṃ bhāvyate |

sarāgabhāvanā mārge tadūrdhvaṃ saptabhāvanā ||22||

ṡoḍaśāt kṡaṇādūrdhvaṃ bhāvanāmārge yāvanna
vītarāgo bhavati tāvat sarveṡu

prayogānantaryavimuktiviśeṡamārgeṡu sapta jñānāni
bhāvyante-dharmānvayadu:khasamudayanirodha-

mārgasaṃvrtijñānāni | laukikaśced bhāvanāmārga:,
saṃvrtijñānaṃ pratyutpannam | lokottaraścet,

caturṇāṃ dharmajñānānāmanyatamat ||22||

saptabhūmijayā'bhijñākopyāptyākīrṇabhāvite |

ānanartyapatheṡūrdhvaṃ muktimārgāṡṭake'pi ca ||23||

`sapta jñānāni bhāvyante' iti vartate | sapta bhūmaya:,
catvāri dhyānāni,

trayaścārūpyā:, tāsāṃ jaya: = vairāgyam, tasmin
saptabhūmike vairāgye pañcasu cābhijñāsu

akopyaprativedhe ca vyavakīrṇabhāvite ca dhyāne śaikṡasya
yāvanta: ānantaryamārgāsteṡvapi

sarveṡu sapta jñānāni bhāvyante, tānyeva | laukikaśced
bhāvanāmārga: saṃvrtijñānaṃ pratyutpannam |

-------------------

prāyogikamiti | nopapattilabhya: |
catu:pañcaskandhasvabhāvānīti |

kāmāvacaram anuparivartakarūpābhāvāccatu:skandhasvabhāvam
| vedanā-saṃjñā-saṃskāra-

vijñānaskandhasvabhāvamityartha: | ūrdhvabhūmikāni tu
pañcasvabhāvāni-dhyāna-saṃvara-lakṡaṇa-

rūpa-skandhasvabhāvatvāt ||21||

dve jñāne pratyutpanne iti | anvayajñānam, mārgajñānaṃ
ca; mārgānvayajñānasya tadubhaya-

svabhāvatvāt | anāgatāni ṡaḍiti | dharmajñānādīni | na
saṃvrtijñānaṃ bhāvyate; labdhapūrvatvāt |

vakṡyati hi-"labdhapūrvaṃ na bhāvyate" (abhi^ ko 7.26) iti |
na paricittajñānam,

avītarāgatvāt |

"tadūrdhvaṃ saptabhāvanā" iti | ekaprakāraprahāṇe,
yāvat, aṡṭaprakāraprahāṇe |

yāvanna vītarāgo bhavatīti | yāvanna prahīṇanavaprakāro
bhavati | atrāntare prayogānantarya-

vimuktiviśeṡamārgeṡu bhāvyamāneṡu sapta jñānāni
bhāvyante | dharmajñānādīni paracittajñānavarjitāni

bhāvyante | laukikaścet | yadi śāntādyudārādyākāro
bhāvanāmārga: | saṃvrtijñānaṃ pratyutpannam |

caturṇāṃ dharmajñānānāmiti |
du:khasamudaya-nirodha-mārga-dharmajñānānāmanyatamat |
anvayajñānānāṃ

kāmadhātvapratipakṡatvānnānvayajñānamanyatamat ||22||

pañcasu cābhijñāsviti | āsravakṡayābhijñānamapāsya |
caturṇāmanvayajñānānāmiti | du:kha-

@840

loko-ttaraścet, caturṇāmanvayajñānānāṃ dvayośca
dharmajñānayoranyatamat | akopyaprativedhe tu

saṃvrtijñānaṃ na bhāvyate; bhavāgrāpratipakṡatvāt |
tatra kṡayajñānaṃ saptamaṃ veditavyam |

saptabhūmivairāgyādapi cordhvaṃ bhavāgravairāgye
vimuktimārgeṡvaṡṭāsu saptaiva jñānāni bhāvyante

dharmānvayadu:kha-samudayanirodhamārga paracittajñānāni |
saṃvrtijñānaṃ na bhāvyate;

bhavāgrāpratipakṡatvāt | pratyutpannaṃ tu
caturṇāmanvayajñānānāṃ dvayośca
dharmajñānayoranyatamat ||23||

śaikṡottāpanamuktau vā ṡaṭsaptajñānabhāvanā |

śaikṡasyendriyottāpanāyāṃ vimuktamārge sarāgasya
ṡaṇṇāṃ bhāvanā dharmānvayadu:kha-

samudayanirodhamārgajñānānām | vītarāgasya saptānām,
paracittajñānaṃ prakṡipya |

saṃvrtijñānasyāpyubhayoriti kecit | tatra
matavikalpajñāpanārtho vāśabda: |

prayogamārge tu tayo: saṃvrtijñānasyāpi bhāvanā |

ānantaryapathe ṡaṇṇām,

vītarāgasyāvītarāgasya vā
śaikṡasyendriyottāpanāyāmāntaryamārge ṡaṇṇāṃ
bhāvanā

pūrvavat | na saṃvrtijñānasya, darśanamārgasādrśyāt |
na paracittajñānasya, sarvānantaryamārga-

-------------------

samudaya-nirodha-mārgānvayajñānānām | dvayośca
dharmajñānayoriti | nirodha-mārgālambanayo:;

tridhātupratipakṡatvayogāt | saṃvrtijñānaṃ na bhāvyate,
bhavāgrapatipakṡatvāditi | saptabhūmivairāgye

lokottare'pi bhāvyamāne saṃvrtijñānaṃ na bhāvyate |
saṃvrtijñānamapi hi tasya kleśaprakārasya

pratipakṡo bhavati | na kevalaṃ lokottaramiti |
saṃvrtijñānamapi tatra bhāvyate tajjātīyam |

akopyaprativedhe tu na tathā pratipakṡarūpaṃ bhūtaṃ
saṃvrtijñānamasti | ato'tra na bhāvyate | tatra

kṡayajñānaṃ saptamamiti | ānantaryamārgasthitatvāt
kṡayajñānaṃ tatra bhāvyate, nānutpādajñānam | na

hyānantaryamārgasthito'kopyadharmā bhavati,
akopyadharmaṇaścānutpādajñānaṃ bhāvyate iti |
bhavāgravairāgye

vimuktimārgeṡvaṡṭāsu saptaiva jñānāni bhāvyanta iti |
paracittajñānaṃ kathaṃ bhāvyate ? ānantaryamārge

pratiṡiddhaṃ paracittajñānam, vimuktimārge | atha
ekaprakāre prahīṇe, yāvat, aṡṭaprakāre prahīṇe

pūrvaparacittajñānaviśiṡṭaṃ paracittajñānaṃ bhāvyate
| yat sa evaṃvidha āryapudgalastato mārgād vyutthita:

sammukhīkuryāt | santānaviśeṡāddhi
paracittajñānaviśeṡa iṡyate ||23||

ubhayorapi sarāgavītarāgayo: vimuktimārge bhāvaneti |
prayogamārge tu tayoriti | tayoreva

sarāga-vītarāgayo: | saṃvrtijñānasyāpi tatra
tadabhisamayāntikatvād bhāvyata ityeke | na

cābhisamayo'sti, darśanamārgasādrśyaṃ cetyapare |
ityevaṃ vivāda: |

ṡaṇṇāṃ bhāvanā pūrvavaditi |
dharmānvaya-du:kha-samudaya-nirodha-mārga-jñānānām |

na saṃvrtijñānasya, darśanamārgasādrśyāditi | kimatra
darśanamārgeṇa sādrśyam ? phalaprāpti: |

yathā darśanamārgeṇa srota āpattiphalaṃ vā,
sakrdāgāmyanāgāmiphalaṃ vā prāpyate; evamanenāpyā-

nantaryamārgeṇa śaikṡasya śaikṡendriyottāpanāyāṃ
tīkṡṇendriyasaṃgrhītāni saṃskrtāni srota āpatti-

@841

pratiṡiddhatvāt |

kimarthaṃ pratiṡidhyate ? apratipakṡatvāt |

bhavāgravijaye tathā ||24||

bhavāgravairāgye'pyānantaryamārgeṡu ṡaṇṇāṃ bhāvanā
tathaiva ||24||

navānāṃ tu kṡayajñāne,

bhavāgravairāgye navamo vimuktimārga: kṡayajñānam | tatra
navānāṃ jñānānāṃ bhāvanā;

anyatrānutpādajñānāt |

akopyasya daśabhāvanā |

yastvakopyadharmā bhavati, tasya daśānāṃ jñānānāṃ
bhāvanā, anutpādajñānalābhāt |

tatsañcāre'ntyamuktau ca,

yo'pyakopyatāṃ sañcarati, tasyāpyantye vimuktimārge
daśānāṃ bhāvanā |

proktaśeṡe'ṡṭabhāvanā ||25||

kiṃ puna: śeṡam ? kāmavairāgye navamo vimuktimārga:
saptabhūmivairāgyābhijñāvya-

vakīrṇabhāviteṡu vimuktimārga: | akopyaprativedhe'ṡṭau
vimuktamārgā: | sarve ca vītarāgasya

prayogaviśeṡamārgā: |

teṡu sarveṡvaṡṭau jñānāni bhāvyante, anāgatabhāvanayā
kṡayānutpādajñāne hitvā |

śaikṡasyaivam |

aśaikṡasya punarabhijñādiprayogavimuktaviśeṡamārgeṡu
nava jñānāni daśa vā | abhi-

-------------------

phalādīni prāpyante | darśanamārge
cānantaryamārgāvasthāyāṃ na saṃvrtijñānabhāvanāsti |
evamihāpi |

ityevaṃ darśanamārgasādrśyādānantaryamārge na
saṃvrtijñānasya bhāvanā |

tathaiveti |
dharmānvaya-du:kha-samudaya-nirodhamārgajñānānām | atrāpi
saṃvrtijñānaṃ na

bhāvyate; bhavāgrāpratipakṡatvāt | na paracittajñānam;
sarvānantaryamārge pratiṡedhatvāt ||24||

kiṃ puna: śeṡamiti vistara: | kathaṃ kāmavairāgye navamo
vimuktimārga: śeṡa: ? "sarāga-

bhāvanāmārge tadūrdhvaṃ saptabhāvanā" (abhi^ ko^ 7.22)
iti vacanāt | saptabhūmivairāgyābhi-

jñāvyavakīrṇabhāviteṡu vimuktimārga: śeṡa: |

"saptabhūmijayābhijñākopyāptyākīrṇabhāvite |

ānantaryapatheṡu" (abhi^ ko^ 7.23) iti vacanāt | tathā
yo'kopyatāṃ sañcarati,

tasyāpyante vimuktimārge daśānāṃ bhāvaneti vacanāt |
aṡṭau vimuktimārgā: śeṡā: bhavanti, sarve

ca vītarāgasyānāgāmina: prayogaviśeṡamārgā: śeṡā:;
teṡāṃ bhāvanāyāmavacanāt |

śaikṡasyaivamiti | yadapadiṡṭaṃ
"proktaśeṡe'ṡṭabhāvanā" (abhi^ ko^ 7.25) iti |

kathaṃ punarevamaviśeṡite viśeṡapratipattirlabhyate ?
aśaikṡasyāvaśyaṃ navadaśajñānabhāvanā-

yogāt | ata evāha-aśaikṡasya punarabhijñādīti |
ādiśabdena vyavakīrṇabhāvanādhyānādi-

grahaṇam | abhijñābhinīhāre vyavakīrṇabhāvanāyāṃ ca
ye prayogavimuktiviśeṡamārgā:, teṡu yadi

@842

jñāvyavakīrṇa bhāvitānantaryavimuktimārgeṡu tu aṡṭau
nava ca | dvayostvabhijñāvimukta-

mārgayoravyākrtatvānna kiñcidanāgataṃ bhāvyate |

prthagjanasya tu kāmatridhyānavairāgyantyavimuktimārge
dhyānabhūmikeṡu ca prayogā-

bhijñātrayavimuktimārgāpramāṇādiguṇābhinihāreṡu
saṃvrtijñānamanāgataṃ bhāvyate | paracittajñānaṃ

cānyatra nirvedhabhāgīyebhya: |

teṡu hi paracittajñānaṃ na bhāvyate;
darśanamārgaparivāratvāt | anyatrāpūrvamārgalābhe

saṃvrtijñānamevānāgataṃ bhāvyate ||25||

atha kasmin mārge katibhūmikaṃ jñānaṃ bhāvyate ?
saṃvrtijñānaṃ tāvad yadbhūmiko

-------------------

samayavimukta:, nava jñānāni bhāvyante | anutpādajñānaṃ
hitvā | yadyakopyadharmā daśa tadeva prakṡipya |

aṡṭau nava ceti | samayavimuktasyāṡṭau, akopyadharmaṇo
nava, paracittajñānaṃ hitvā; tasyānantaryamārgeṡu

pratiṡedhāt | dvayostvabhijñāvimuktimārgayoriti |
divyaśrotradivyacakṡurabhijñāvimuktimārgayo: |

"avyākrte śrotracakṡurabhijñe" (abhi^ ko^ 7.50) iti
vacanāt tadvimuktimārgau avyākrtau |

na cāvyākrtasya dharmasya anāgatabhāvanāsti |

prthagjanasya tu kāmatridhyānavairāgya iti |
caturthadhyānāgrahaṇam | yasmāccaturthadhyānavairāgye
yo'ntyo vimuktimārga: tatra
maulākāśānantyāyatanapratilambha: | na
cārūpyadhātusaṃgrhītaṃ paracitta-

jñānamasti; rūpātītārthābhiniṡpādyatvāt |





gābhijñātrayavimuktimārgāpramāṇādiguṇābhinihariṡu

iti | prayogamārgāśca
abhijñātrayavimuktimārgāścāpramāṇādiguṇābhi
nirhārāśceti vigraha: |

ādiśabdena vimokṡābhibhvāyatanādiguṇagrahaṇam |
apramāṇādīnāṃ guṇānāmabhinirhārā iti |

dhyānabhūmikagrahaṇaṃ sāmantakanirāsārtham | tatra hi
paracittajñānaṃ nāsti | abhijñātrayam-rddhi-

viṡayābhijñā, pūrvenivāsānusmrtyabhijñā,
ceta:paryāyābhijñā ceti | teṡu ca kāmatridhyāna-

vairāgyāntavimuktimārgeṡu dhyānabhūmikeṡu
cābhijñātrayavimaktimārgeṡu | apramāṇavimokṡābhi-

bhvāyatanakrtsnāyatanādiguṇābhinirhāreṡu ca
dhyānabhūmikeṡveva prayogavimuktiviśeṡamārgeṡu saṃvrti-

jñānamanāgataṃ bhāvyate | yat satsaṃgrhītaṃ
paracittajñānaṃ ca viśiṡṭameva bhāvyate | yat
tadguṇaviśeṡa-

lābhī sammukhīkuryāt | anyatra nirvedhabhāgīyebhya: |
ūṡmagatādibhya: |

teṡu hi nirvedhabhāgīyeṡu paracittajñānaṃ na bhāvyate |
kiṃ kāraṇam ? ityāha-darśanamārga-  parivāratvāt iti |
yathā darśanamārge paracittajñānaṃ na bhāvyate, tathā
tatparivāre'pi na bhāvyate

ityabhiprāya: | anyatreti | vistara: |
prthagjanasyaivānyatrā pūrvamārgalābhe
kāmatridhyānavairāgye'ntya-

vimuktimārgān hitvā ya: prayogānantaryavimuktimārgalābha:
tasmin anyatrāpūrvamārgalābhe | saṃvrti-

jñānamevānāgataṃ bhāvyate, na paracittajñānam |
tathābhijñātrayāpramāṇādiguṇābhinirhāreṡu ya
ānantarya-

mārgalābha:, tasmin cānyatrāpūrvamārgalābhe
saṃvrtijñānamevānāgataṃ bhāvyate | prayogamārgeṡu na

paracittajñānam; tadaprāptipakṡatvāt ||25||

atha kasmin mārge iti | laukike, lokottare ca | yadbhūmiko
mārga iti | anāgamyādi:,

sāsravo'nāsravaśca | yāṃ ca bhūmiṃ prathamato labhata iti
| vairāgyata: prathamaṃ dhyānam, yāvad

@843

mārgo yāṃ ca bhūmiṃ prathamato labhate
tadbhūmikamanāgataṃ bhāvyate | anāsravaṃ tu na kevalaṃ

yadbhūmiko mārga:, kiṃ tarhi ?

yadvairāgyāya yallābhastatra cādhaśca bhāvyate |

yadbhūmivairāgyāyāpi hi dvividho'pi mārgo bhavati
prayogamārgādi: yāṃ ca bhūmiṃ

labhate vairāgyatastadbhūmikānyadhobhūmikāni
vānāsravāṇi jñānāni bhāvānāṃ gacchanti |
sāsravāśca kṡayajñāne,

kṡayajñāne tu sarvabhūmikā: sāsravā api guṇā:
kṡayajñānalābhikā bhāvanāṃ gacchanti,

-------------------

bhavāgram | tadbhūmikamityartha: | kathaṃ krtvā ?
yadyanāgamyabhūmisanniśrayeṇa hi laukikena mārgeṇa

kāmadhātuvairāgyāt prathama dhyānaṃ labhate
anāgamyabhūmikaṃ sāmantakasvabhāvaṃ
prathamadhyānabhūmikaṃ

ca maulasvabhāvam | navame vimuktimārge saṃvrtijñānaṃ
bhāvyate | evaṃ dvitīyadhyānasāmantakasanniśrayeṇa

prathamadhyānavairāgyāt | dvitīyaṃ dhyānaṃ labhate |
tathaiva dvitīyadhyānasāmantakasaṃgrhītaṃ mauladvitīya-

dhyānasaṃgrhītaṃ ca bhāvyate | evaṃ yāvad yadi
naivasaṃjñānāsaṃjñāyatanasāmantakasanni: śrayeṇā-

kiñcanyāyatanavairāgyād bhavāgraṃ labhate iti vistareṇa
yojyam |

yadāpyanāsravānāgamyabhūmisanniśrayeṇa
kāmadhātuvairāgyāt prathamadhyānaṃ labhate, tadāpi

tathaiva tatsaṃvrtijñānaṃ bhāvyate | yadāpi
maulaprathamadhyānabhūmikasanniśrayeṇa
prathamadhyānavairāgyānāsravaṃ

prathamaṃ dhyānaṃ labhate; tadāpi
prathamadhyānaprathamaprakārapratipakṡabhūtam, yāvat
navamapratipakṡabhūtaṃ

dvitīyadhyānasāmantakasaṃgrhītaṃ saṃvrtijñānaṃ
labhate | sā hi prathamato bhūmistadā labhyate | navame

tu vimuktimārge mauladvitīyasaṃgrhītamapi
saṃvrtijñānamanāgataṃ bhāvyate |
evamanāsravadhyānāntara-

bhūmisanniśrayeṇa yāvat
anāsravākiñcanyāyatanabhūmisanniśrayeṇa
saṃvrtijñānabhāvanā yojyā |

"yadvairāgyāya" iti | yasya bhūmervairāgyāya | yallābha:
yasya bhūmerlābho yallābha: | tatra

ubhayatra | adhaścatato bhāvyate anāsravajñānam | kathamiti
? vrttyā vyācaṡṭe-yadbhūmivairāgyāyāpi

hi na kevalaṃ yadbhūmika ityapiśabdārtha: |

dvividho'pi mārgo bhavatīti | laukika:, lokottaraśca |
prayogamārgādi: | ādi-

śabdenānantaryavimuktiviśeṡamārgagrahaṇam | yāṃ ca
bhūmiṃ labhate vairāgyata iti | uparibhūmikam |

tadbhūmikānyadhobhūmikāni vānāsravāṇi jñānāni
bhāvanāṃ gacchanti | tadyathā-dvitīyamanāsravaṃ

dhyānaṃ ni:srtya trtīyadhyānavairāgyaṃ karoti |
yadbhūmiko mārgo dvitīyadhyānabhūmikastadbhūmika-

manāsravaṃ jñānaṃ bhāvanāṃ gacchati | yasyāśca
bhūmervairāgyaṃ karoti trtīyāyā bhūmestadbhūmikaṃ
trtīya-

dhyānabhūmikaṃ navame vimuktimārge'nāsravaṃ jñānaṃ
bhāvanāṃ gacchati | adhobhūmikaṃ ca prathamadhyāna-

bhūmikaṃ anāgamyabhūmikaṃ vānāsravaṃ jñānaṃ
bhāvanāṃ gacchati | atha tu trtīyadhyānasāmantakaṃ
ni:srtya dvitīyadhyānavairāgyaṃ karoti,
tatrāṡṭāsvānantaryamārgeṡu vimuktimārgeṡu ca tasya
sāmantakasya

sāsravatvād tadbhūmikamanāsravaṃ jñānaṃ na bhāvanāṃ
gacchati; abhāvāt | adhobhūmikaṃ tu tajjātīyaṃ

dvitīyadhyānabhūmikaṃ dhyānāntarabhūmikaṃ
prathamadhyāna bhūmikamanāgamyabhūmikaṃ ca
tajjātīyamanāsravaṃ

jñānaṃ bhāvanāṃ gacchati | evamanyatrāpi yojyam | eṡā
digiti |

@844

aśubhānāpānasmrtismrtyupasthānāpramāṇavimokṡādaya:
rajjucchedāducchvasantīva peḍā-

sādharmyeṇa, svacittādhirājyaprāptasya prāptibhi:
sarvakuśaladharmapratyudgamanādādhirājye prāptau

prābhrtena viṡayapratyudgamanavat | yat kiñcillabhyate tat
sarvaṃ bhāvyate | yadapūrvaṃ labhyate tad

bhāvyate |

labdhapūrvaṃ na bhāvyate ||26||

yadvihīnaṃ punarlabhyate na tad bhāvyate,
bhāvitotsrṡṭatvāt ||26||

-------------------

"sāsravāśca kṡayajñāne" iti | anāsravāśceti ca-śabda:
| yān guṇān arhadbhūtvā

sammukhīkuryāt, te sāsravāstasyāmavasthāyāṃ bhāvanāṃ
gacchanti |

apramāṇavimokṡādaya iti | ādiśabdena
abhibhvāyatana-krtsnāyatanādayo grhyante |

ucchvasantīva peḍāsādharmyeṇeti | yā peḍā rajjvā
nipīḍya baddhā sā rajjūcchedāducchvasantīva

peḍocyate | ucchvasatīva pratirūpakaśabdābhidhānāt |
tasya rajjūcchedād ucchvasantīva peḍāyā:

sādharmyeṇa | yathā'sau rajjvā nipīḍya baddhā peḍā
rajjūcchedāducchvasantīva, evaṃ yathoktā aśubhādayo

guṇā: vajropamena samādhinā
kleśaprāptirajjūcchedādaśaikṡasantāne vartsyanta
ucchvasantīva | ucchvāsya

prāṇidharmatvādaupamikam | kasmād ?
ityāha-svacittādhirājyaprāptasyeti | sarvam | sarveṡāṃ

rājñāmadhiko rājā adhirāja:, tadbhāva: ādhirājyam |
svacitte ādhirājyam kleśaparādhīnatā-

vigamāt | svacittaiśvaryamityartha: | tatprāptasyārhata:
prāptibhi: prābhrtasthānīyābhi: sarveṡāṃ kuśalānāṃ

dharmāṇāṃ pratyudgamanānte guṇā: bhāvanāṃ gacchanti |
adhirājye prāptau kasyacid rājādhirājasya

prābhrtena vastrādinā viṡayāṇāṃ janapadānām yathā
pratyudgamanam tadvat | tadeva kleśaprāptirajjūcchede

sati svaprāptilābhāducchvasantīva guṇā:,
uttaptatarāṇāṃ teṡāṃ prāptirutpadyata ityartha: |
kāmadhātā-

varhattvaprāptāvevāśubhādayo yathāsambhavaṃ
śruta-cintābhāvanāmayāstraidhātukā bhāvanāṃ gacchanti
|

rūpārūpyadhātvostvarhattvāprāptau yathākramaṃ
dvidhātukaikadhātukā: | evaṃ dhātuto'pi boddhavyam |

naivasaṃjñānāsaṃjñāyatanopapannasyārhattvaprāptau
tadbhūmikā evetyavagantavyam | yat kiñcit labhyate

iti vistara: |

yadvihīnaṃ punarlabhyate sammukhīkriyate saṃsārocitam | na
tadanāgataṃ bhāvyate bhāvitotsrṡṭa-

tvāt saṃsāre | yadevātra dhyānāpramāṇādyanucitaṃ
saṃsāre viśiṡṭamanāsravānuguṇam, tatsammukhībhāve

tajjātīyamevānāgataṃ viśiṡṭaṃ bhāvyata ityācāryo
darśayati |

ācāryasaṅghabhadro'pyetamevārthaṃ
vyācaṡṭe-labdhapūrvaṃ na bhāvyate | yat
pratilabdhavihīnaṃ

punarlabhyate, na tad bhāvyam | arthād gamyate-yad
alabdhapūrvaṃ labhyate tad bhāvyate; yathābhimukhī-

karaṇāt | apratiprasrabdho hi mārgo yatnenābhimukhīkriyata
iti | tadāvedhasya balavattvādanāgato

bhāvanāṃ gacchati | pratiprasrabdhapūrvastvayatnena
sammukhībhavati | bhāvitapratiprasrabdhatvāt krtakrtya-

dattaphalatvācca vegahīna iti tatsammukhībhāvādanāgato na
bhāvyata iti | yo'nāgato yatnena

janyate sa bhāvyata ityabhiprāya: |

tadevaṃ sati yaduktam `saṃvrtijñānaṃ tāvat' iti
vistareṇa, tadāryasantānapatitameva

grhyate; saṃsārānucitatvāditi ācāryavasumitreṇātra
likhitam |

@845

kiṃ khalu pratilambha eva bhāvanā ? netyucyate | caturvidhā
hi bhāvanā-pratilambha-

bhāvanā, niṡevaṇabhāvanā, pratipakṡābhāvanā,
vinirdhāvanabhāvanā ca | tatra-

pratilambhaniṡevākhye śubhasaṃskrtabhāvane |

pratipakṡavinirdhāvabhāvane sāsravasya tu ||27||

pratilambhaniṡevaṇabhāvane kuśalasaṃskrtānāṃ
dharmāṇāmanagatānāmekā, pratyutpannānā-

mubhe | pratipakṡavinirdhāvanabhāvane sāsravāṇāṃ
dharmāṇām |

tadevaṃ kuśalasāsravāṇāṃ catasro bhāvanā bhavanti |
anāsravāṇāṃ dve, kliṡṭā-

vyākrtānāṃ ca |

bāhyābhidhārmikāṇāṃ ṡaḍ bhāvanā:-etāścatasra:,
saṃvarabhāvanā, vibhāvanā-

-------------------

atra kila vaibhāṡikā āhu:-naitadevam | kuta: ?
yasmādalabdhameva tad bhavati,

tyaktatvāt; tasmāt bhāvitotsrṡṭasyāpi punarlābhe
bhavatyeva bhāvaneti | kathaṃ tadapūrvaṃ bhavati,

yāvatā labdhapūrvamiti ! na hyevavidhaṃ loke pūrvaṃ
prasiddhamiti |

apare punarvyācakṡate-ekaṃ janmedamadhikrtyoktam, na
janmāntaram | yadvihīnamasminneva

janmani punarlabhyate na tad bhāvyate; bhāvitotsrṡṭatvāt |
janmāntare tu yallabhyate tadbhāvyate | na

labhyate tanna bhāvyate, vismrtabhāvanatvāditi ||26||

caturvidhā hi bhāvaneti | pratilambha eva bhāvanā
pratilambhabhāvanā | anāgataprāptireva

bhāvanetyartha: | evaṃ niṡevaṇameva, pratipakṡa eva,
vinirdhāvanameva bhāvaneti vaktavyam | kiṃ

niṡevaṇam ? kiṃ ca yāvat vinirdhāvanamiti ? niṡevaṇam =
puna: puna: sammukhīkaraṇam |

pratipakṡa:=mārga: | yathoktaṃ sūtre-"bhāvitakāyo
bhāvitapratipakṡakāyacitta

ityartha: | kāyapratipakṡa: puna: caturdhyānavairāgyāya yo
mārga: | tathā hyuktam-"bhāvitakāyo

bhikṡurityucyate-bhāvitacitta:, bhāvitaśīla: | kathaṃ
bhāvitakāyo bhavati ? kāyād vigatarāgo

vigatasprha: vigatapipāso vigatapremā vigataniyanti: |
athavā-yo'sau rūparāgakṡayānantaryamārga:  so'nena
vigatarāgo bhavati" iti āgama: | vinirdhāvanam =
kleśaprāpticcheda: |

anāgatānāmeketi | pratilambhabhāvanā |
pratyutpannānāmubhe iti | pratilambhaniṡevaṇabhāvane |

tadevamiti vistara: | yasmāt pratilambhaniṡevaṇabhāvane
kuśalasaṃskārāṇāmityaviśeṡe-

ṇoktam, sāsravāṇāmanāsravāṇāṃ ca |
pratipakṡavinirdhāvanabhāvane ca sāsravāṇāṃ
dharmāṇāmitya-

viśeṡeṇoktaṃ kliṡṭānāmakliṡṭānāṃ ca,
tasmādevamitthaṃ kuśalasāsravāṇāṃ catasro bhāvanā
bhavanti |

yeṡāṃ bhāvanā iṡyante kuśalatvāt
pratilambhaniṡevaṇabhāvane bhavata:, sāsravatvācca
pratipakṡa-

vinirdhāvanabhāvane bhavata iti |

ye tarhi na kuśalasāsravā:, ye saṃskrtā:, ye'nāsravā:,
ye ca kliṡṭāvyākrtā:, teṡāṃ

kati bhāvanā iti ? āha-anāsravāṇāṃ dve iti |
pratilambhaniṡevaṇabhāvane | kliṡṭāvyākrtānāṃ

ca | kim ? dveṡabhāvane bhavata: |
pratipakṡavinirdhāvanabhāvane iti |

indriyāṇāṃ pūrveti | cakṡurādīnāṃ
saṃvarabhāvanetyartha: | kāyasyottareti |
vibhāvanābhāvanā |

@846

bhāvanā ca | indriyāṇāṃ pūrvā kāyasyottarā |
"ṡaḍimānīndriyāṇi sudāntāni yāvatsubhā-

vitāni tathā santyasmin kāye kleśā:" ( ) iti vistara: |

te tu pratipakṡavinirdhāvanabhāvanāntarbhūte iti
kāśmīrā: |

sāmānyena sarveṡāṃ pudgalānāṃ kṡayajñāne
guṇabhāvanoktā ||27||

aṡṭādaśāveṇikāstu buddhadharmā balādaya: |

ye buddhasyaiva bhagavata: kṡayajñāne bhāvanāṃ gacchanti,
nānyasya | katame'ṡṭādaśa ?

-------------------

tatpunarbhāvanādvayam āgamena yathākramaṃ
darśayati-ṡaḍimānīndriyāṇīti vistara: | sa punarindriya-

saṃvara: smrtisamprajanyasvabhāva ukta: | vibhāvanāpi
kāyālambanasya kleśasya nirdhāvanam |

te tviti vistara: | te tu saṃvaravibhāvanabhāvane
pratipakṡa-nirdhāvanabhāvanāntarbhūte

yathākramamubhayamubhayatrāntarbhūtamityapi na viruddhyate |

sāmānyena sarveṡāmiti |
śrāvaka-pratyekabuddha-samyaksambuddhānāṃ
kṡayajñānakṡaṇe guṇa-

bhāvanoktā, "sāsravāśca kṡayajñāne" (abhi^ ko^ 7.26) iti
vacanāt ||27||

daśa balānīti vistara: | ete balādyā mahākaruṇāntā
aṡṭādaśāveṇikā vaibhāṡikai-

rvyavasthāpyante | balādivyatiriktān kecid anyān
aṡṭādaśāveṇikān buddhadharmān varṇayanti |
tadyathā-nāsti tathāgatasya skhalitam, nāsti ravitam, nāsti
dravatā, nāsti nānātvasaṃjñā,

nāstyavyākrtaṃ mana:, nāstyapratisaṃkhyāyopekṡā,
nāstyatīteṡu pratihataṃ jñānadarśanam, nāstyanāgateṡu

pratihataṃ jñānadarśanam, nāsti pratyutpanneṡu pratihataṃ
jñānadarśanam, sarva kāyakarma jñānānuparivartti,

sarvaṃ vākkarma jñānānuparivartti, sarvaṃ manaskarma
jñānānuparivartti, nāsti chandahāni:, nāsti vīrya-

hāni:, nāsti smrtihāni:, nāsti samādhihāni:, nāsti
prajñāhāni:, nāsti vimuktajñāna-

darśanahāniriti | tatra ravitaṃ nāma sahasā kriyā |
dravatā = krīḍābhiprāyatā | nānātvasaṃjñā

sukhadu:khādu:khāsukheṡu viṡayeṡu rāgadveṡamohato
nānātvasaṃjñā | śeṡaṃ sugamam | daśa balāni-

sthānāsthānajñānabalam, karmavipākajñānabalam,
dhyānavimokṡasamāpattijñānabalam, indriya-

parāparajñānabalam, nānādhimuktijñānabalam,
nānādhātujñābalam, sarvatragāminīpratipajjñānabalam,

pūrvanivāsānusmrtijñānabalam, cyutyutpattijñānabalam,
āsravakṡayajñānabalaṃ ca |

sūtraṃ tu-"daśa āyuṡmanta: tathāgatabalāni | katamāni
daśa ? ihāyuṡmanta: sthānaṃ ca

sthānato yathābhūtaṃ prajānāti, asthānaṃ
cāsthānata:-idaṃ prathamaṃ tathāgatabalam | yena balena

samanvāgatastathāgato'rhan samyaksambuddha:
udāramārṡabhasthānaṃ pratijānāti, brāhmaṃ cakraṃ
pravartayati,

parṡadi samyak siṃhanādaṃ nadati |


punaraparamāyuṡmantastathāgato'tītānāgatapratyutpannāni
karmadharmasamādānāni sthānato

hetuto vastuto vipākataśca yathābhūtaṃ prajānāti |
yadāyuṡmantastathāgata:, pūrvavat, yāvad

vipākataśca yathābhūtaṃ prajānāti-idaṃ dvitīyaṃ
tathāgatabalam | yena baleneti pūrvavat |

"punaraparamāyuṡmantastathāgato
dhyānavimokṡasamādhisāmapattīnāṃ saṃkleśa-vyavadāna-

vyavasthāna-viśuddhiṃ yathābhūtaṃ prajānāti |
yadāyuṡmantastathāgata: pūrvavat | idaṃ trtīyaṃ...|

@847

daśa balāni, catvāri vaiśāradyāni, trīṇi
smrtyupasthānāni, mahākaruṇā ca | asādhāraṇaṃ

hi āveṇikamityucyate | tatra-

sthānāsthāne daśa jñānāni,

sthānāsthānajñānabalaṃ daśa jñānāni |

-------------------

punaraparamāyuṡmantastathāgata: parasattvānāṃ
parapudgalānāmindriyaparāparatāṃ yathābhūtaṃ

prajānāti | yadāyuṡmantastathāgata: pūrvavat-idaṃ
caturthaṃ tathāgatabalam | yena baleneti pūrvat |

punaraparamāyuṡmantastathāgato nānāvimuktikaṃ
lokamanekavimuktikamiti yathābhūtaṃ

prajānāti | yadāyuṡmantastathāgata: pūrvavat | idaṃ
pañcamaṃ tathāgatabalam | yena baleneti pūrvavat |

punaraparamāyuṡmantastathāgato nānādhātukaṃ
lokamanekadhātukamiti yathābhūtaṃ prajānāti |

yadāyuṡmantastathāgata: pūrvavat-idaṃ ṡaṡṭhaṃ
tathāgatabalam | yena baleneti pūrvavat |

punaraparamāyuṡmantastathāgata: sarvatragāminīṃ
pratipadaṃ yathābhūtaṃ prajānāti | yadāyuṡmanta-

stathāgata: pūrvavat-idaṃ saptamaṃ tathāgatabalam | yena
baleneti pūrvavat |

punaraparamāyuṡmantastathāgato'nekavidhaṃ
pūrvanivāsamanusmarati, tadyathā ekāmapi jātim,

dve, tisra:, catasra:, pañca, ṡaṭ, sapta, aṡṭa, nava,
daśa, viṃśatiṃ yāvat anekāmapi saṃvartavivarta-

kalpāmanusmarati-amī nāma te bhavanta: sattvā:
yatrāhamāsam evaṃnāmā, evaṃjātīya:, evaṃgotra:,

evamāhāra:, evaṃsukhadu:khapratisaṃvedī, evaṃdīrghāyu:,
evaṃcirasthitika:, evamāyuparyanta:; so'haṃ

tasmāt sthānāccyuto'mutropapanna:, tasmādapi cyuta
ihopapanna:-iti sākāraṃ sanidānaṃ

soddeśamanekavidhaṃ pūrvanivāsamanusmarati |
yadāyuṡmantastathāgata: pūrvavat-idamaṡṭamaṃ tathāgata-
balam | yena baleneti pūrvavat |

punaraparamāyuṡmantastathāgato divyena cakṡuṡā
viśuddhenātikrāntamānuṡyakena sattvān paśyati

cyavamānānapyutpadyamānānapi, suvarṇān, hīnān
durvarṇān, praṇītān sugatimapi gacchato durgatimapi

gacchato yathākarmopagān yathābhūtaṃ prajānāti-amī
bhavanta: sattvā: kāyaduścaritena samanvāgatā:,

vāṅmanoduścaritena samanvāgatā:, āryāṇāmapavādakā:
mithyādrṡṭayo mithyādrṡṭikarma-dharma-

samādānahetostaddhetuṃ tatpratyayaṃ kāyasya bhedāt
paraṃmaraṇād apāyadurgativinipāte narakeṡūpapadyante |

abhī punarbhavanta: sattvā: kāyasucaritena samanvagatā:
vāṅmana:sucaritena samanvāgatā: āryāṇā-

manapavādakā: saṃyogadrṡṭaya:
saṃyogadrṡṭikarmadharmasamādānahetostaddhetuṃ
tatpratyayaṃ kāyasya bhedāt

sugatau svargaloke deveṡūpapadyante |
yadāyuṡmantastathāgatā:, pūrvavat-idaṃ navamaṃ
tathāgatabalam |

yena baleneti pūrvavat |

"punaraparamāyuṡmantastathāgata āsravāṇāṃ
kṡayādanāsravāṃ cetovimuktiṃ prajñāvimuktiṃ drṡṭa

eva dharme svayamabhijñāya sākṡātkrtvopasampadya
prativedayate-kṡīṇā me jāti:, uṡitaṃ brahmacaryam,

krtaṃ karaṇīyam, nāparamasmād bhavaṃ prajānāmīti |
yadāyuṡmantastathāgata: pūrvavat-idaṃ daśamaṃ
tathāgatabalam | yena baleneti pūrvavat" | ( )

"sthānāsthāne daśa jñānāni" iti | sthānaṃ cāsthānaṃ
ca sthānāsthānam, tatra jñānameva

@848

aṡṭau karmaphale,

karmavipākajñānabalamaṡṭau jñānāni, nirodhamārgajñāne
hitvā |

nava ||28||

dhyānādhyakṡādhimokṡeṡu, dhātau ca,

dhyānavimokṡasamādhisamāpattijñānabalaṃ nava jñānāni,
nirodhajñānaṃ hitvā |

evamindriyaparāparajñānabalaṃ veditavyam |

-------------------

balaṃ jñānabalam | tad daśa jñānāni
daśajñānasvabhāvamityartha: | kathaṃ krtvā ?
sthānāsthānaṃ samāsena

saṃskrtaṃ cāsaṃskrtaṃ ca | tadapi saṃskrtamaṡṭadhā
bhettavyam-kāmarūpārūpyāvacarānāsravāṇāṃ

samprayuktaviprayuktabhedāt | tatra saṃvrtijñānabalasya
daśāpi dharmā viṡaya: | daśasvapi dharmeṡu tasya

vrtterityartha: | dharmajñānasya pañca,
kāmāvacarānāsravāścatvāra: kuśalaṃ cāsaṃskrtam |
anvayajñānasya

sapta, rūpārūpyānāsravā: ṡaṭ, kuśalaṃ cāsaṃskrtam |
du:khasamudayajñānayo: ṡaṭ kāmarūpārūpyā-

vacarā: | nirodhajñānasyaika: kuśalamevāsaṃskrtam |
mārgajñānasya dvāvanāsravau | paracittajñānasya

traya: kāmarūpāvacarānāsravā: samprayuktā: |
kṡayānutpādajñānayornava dharmā: viṡaya:, avyākrta-
masaṃskrtaṃ muktvā | evaṃ krtvā
sthānāsthānajñānabalaṃ daśajñānāni |

kathaṃ punardaśa dharmā: sthānāsthānamityucyate ?
sambhavata: sthānam, asambhavo'sthāna-

miti | athavā-`asthānamanavakāśo yat strī buddhatvaṃ
kārayiṡyati, sthānametad yat puruṡa:'

iti | `asthānamavakāśo yat strī brahmatvaṃ kārayiṡyati,
sthānametad ya: puruṡa:' iti | tathā

`sthānametad yat du:khasya nirodha:' iti |
evamādyākārapravrttaṃ
sthānāsthānajñānabalamavagantavyam |

"aṡṭau karmaphale" iti | karmaṇa: sāsravasya tadvipākasya
ca du:khasamudayasatyasaṃgrhīta-

tvāt | nirodhamārgajñāne na bhavata iti | ato'nyāni
tadālambanāni aṡṭau jñānāni

sambhavanti ||28||

"dhyānādhyakṡādhimokṡeṡu" iti vistara: |
dhyānamādirāsāmiti | dhyānādayo dhyāna-

vimokṡa-samādhisamāpattaya: | dhyānāni catvāri, vimokṡā
aṡṭau, samādhayastraya: śūnyatādaya: |

samāpattī dve-asaṃjñi-nirodhasamāpattī |
navānupūrvavihārasamāpattaya: | akṡāṇi = indriyāṇi |

adhimokṡaścaitasika: | dhyānādayaścākṡāṇi
cādhimokṡaśceti dvandva: | tesu nava jñānāni,
nirodhajñānaṃ

hitvā | kathaṃ krtvā ? dhyānādīnāṃ
sāsravānāsravasamprayuktaviprayuktabhedāt tadālambanāni
nava

jñānāni sambhavanti | nirodhajñānaṃ tu na bhavati |
teṡāṃ saṃskrtatvāt | indriyeṡvapi śraddhādiṡu

yatpradhānāpradhānajñānaṃ
mrdumadhyādhimātrendriyabhedena | tat parāparajñānabalam |
teṡvapi sāsravānāsrava-

bhedabhinneṡu navajñānāni sambhavanti, nirodhajñānaṃ
hitvā | pradhānādiṡu rucayo nānādhimuktaya: |

tā: puna: sāsravānāsravāstridhātukāśca tadālambanatvāt
nirodhajñānaṃ hitvā | evaṃ nānādhātujñāna-

balam | tatra hi dhātu: pūrvābhyāsavāsanāsamudgata:
āśayo dhātu:-ityācāryasaṅghabhadra: | sa

punasta evaṃ cittacaittā: viśiṡṭā | teṡāṃ tathaiva
sāsravānāsravabhedabhinnānāṃ nirodhajñānaṃ hitvā nava

jñānāni bhavantīti pūrvavat yojyam |

@849

pratipatsu tu |

daśa vā,

"nava vā' iti matavikalpārtho vāśabda: | yadi saphalā
pratipad grhyate, sarvatragā-

minī pratipajjñānabalaṃ daśa jñānāni | na cet, nava;
anyatra nirodhajñānāt |

saṃvrtijñānaṃ dvayo:,

pūrvanivāsānusmrtijñānabalaṃ cyutyupapattijñānabalaṃ
ca saṃvrtijñānam |

ṡaṭ daśa vā kṡaye ||29||

āsravakṡayajñānabalaṃ ṡaḍ jñānāni
dharmānvayanirodhakṡayānutpādasaṃvrtijñānāni | yadi

nirodhajñānameva, āsravakṡayajñānam |

atha kṡīṇāsravasantāne jñānamāsravakṡayajñānam, tato
daśa jñānāni ||29||

ukta: svabhāva: ||

bhūmiridānīmucyate-

prāṅnivāsacyutotpādabaladhyāneṡu,

cyutireva cyutam | pūrvanivāsacyutyupapattijñānaṃ balaṃ
caturdhyānabhūmikam |

śeṡitam |

sarvabhūmiṡu,

śeṡaṃ balaṃ sarvabhūmisaṃgrhītam | tā: punarekādaśa |
kāmadhāturanāgamyadhyānāntaraṃ

-------------------

"pratipatsu" iti vistara: | bahvayo'tra pratipado
narakādigāminya: | narakagāminī

pratipat yāvat, devagāminī, nirodhagāminī ca | tatra yā
narakādigāminya: pratipada:, tā hetu: |

pratipadyante tābhiriti krtvā | mārgo hi pratipad ucyate,
tena hi visaṃyoga: pratipadyate |

nirodhastu katham ? sa cāpi pratipad | pratipadyate tamiti
krtvā | pratipatphalaṃ vā pratipadityucyate |

ata evāha-yadi saphalā pratid grhyata iti | heturhi
sarvatragāminī pratipadiheṡyate | tathā hi

vyācakṡate-sarvatragāminīpratipajjñānabalamiti |
satkāyasamudayagāminītyartha iti | tatra satkāya:

pañcopādānaskandhā: | samudaya utpāda ihābhipreta: |
"evamasya kevalasya mahato du:khaskandhasya

samudayo bhavati" iti vacanāt | satkāyanirodha: = visaṃyoga:
| tatra sarvatra gantuṃ śīlamasyā

iti sarvatragāminī, sarvatragāminī cāsau pratipacca
sarvatragāminī pratipad | tat jñānam, tadeva

ca balamiti sarvatragāminīpratipajjñānabalam | tad daśa
jñānāni yojyāni |

yadi nirodhajñānamevāsravakṡayajñānamiti | āsravāṇāṃ
kṡaye nirodhe jñānam | āsravanirodhā-

lambanaṃ jñānamityartha: | evaṃ sati ṡaḍ jñānāni
bhavanti | nirodhajñānajātireva
dharmajñānādibhedabhedinīṃ

krtvā |  atha kṡīṇāsravasantāna iti | āsravakṡaye sati
yajjñānaṃ tadāsravakṡayajñānamityartha: |

kṡīṇāsravasantāne sarvāṇi jñānāni samudācarantīti
daśa jñānāni bhavanti ||29||

@850

dhyānārūpyāśca | sarvāṇi jambūdvīpapuruṡāśrayāṇi;
anyatra buddhānutpādāt | tadeva daśavidhaṃ

jñānamanyasya balaṃ nocyate | buddhasyaiva balamiti |

kenāsya balamavyāhataṃ yata: ||30||

yasmādasya sarvatra jñeye jñānamavyāhataṃ vartate,
tasmād, balam | anyeṡāṃ tu vyāhanyate |

jñānaṃ kvacidicchatāmapyapravrtteriti nārhati
tadbalākhyāṃ labdhum | sthaviraśāriputreṇa

pravrajanaprekṡapuruṡapratyākhyānam, śyenopadrutasya
pakṡiṇa upapattyādiparyantājñānaṃ cātro-

dāharaṇam | evaṃ tāvadavyāhatajñānatvād buddhānāṃ
jñeyavadanantaṃ mānasaṃ balam ||30||

nārāyaṇaṃ balaṃ kāye,

kāye punarbuddhasya nārāyaṇaṃ balaṃ varṇayati |

sandhiṡvanye,

sandhau sandhau nārāyaṇabalamityapare |

mānasavat, kāyikamapyasyānantaṃ balamiti bhadanta: |
anyathā hyanantajñānabala-

sahiṡṇurna syāditi |
nāgagranthi-śaṅkalā-śaṅkusandhayaśca
buddha-pratyekabuddha-cakravartina: |

-------------------

anyatra buddhānutpādāditi | jambudvīpādanyatra
buddhānutpāda iti jambūdvīpapuruṡāśrayāṇi

daśa balāni buddhāśrayotpatterityabhiprāya: |

tadeva daśavidhajñānamanyasya balaṃ nocyata iti | anyasyāpi
etadasti, na tu balam;

vyāhatatvāt | yattvavyāhataṃ tad balam | āveṇika
ityabhiprāya: | pravrajanaprekṡa-puruṡapratyākhyāna-

miti vistara: | pravrajanam = pravrajyā prekṡyate
pravrajyāprekṡa: | tasya pravrajanaprekṡasya puruṡasya

pratyākhyānaṃ pravrajanaprekṡapuruṡapratyākhyānam |
tadudāharaṇam | yathā anyasya vyāhanyate jñānaṃ iti |

āryaśāriputreṇa kila kasyacit pravrajyāprekṡasya
puruṡasya mokṡabhāgīyaṃ kuśalamūlaṃ vyavalokayatā

na drṡṭamiti pratyākhyāta: | na pravrajita ityartha: |
bhagavatā tu drṡṭam, pravrajitaśca | taṃ cādhikrtya

bhikṡubhi: prṡṭena bhagavatoktam-"anenaivedaṃ karma krtam,
yadarhattvaṃ prāpta: | nahi karmāṇi

prthivīdhātau vipacyante, nābdhātau, na tejodhātau, na
vāyudhātau | api tūpātteṡveva skandha-

dhātvāyataneṡu" iti vistara: | idaṃ coktam-

"mokṡabījamahaṃ hyasya svasūkṡmamupalakṡaye |

dhātupāṡāṇavivare nilīnamiva kāñcanam ||" ( ) iti |

upapattyādiparyantājñānaṃ ceti | ādi-śabdena
cyutiparyantājñānam ||30||

nārāyaṇaṃ balamiti | balasyeyaṃ saṃjñā `nārāyaṇam'
iti | yasya ca tad balam asāvapi

`nārāyaṇa' ityucyate; cāṇūramahāṅgatvāt | bhadanta iti
| dārṡṭāntikasthavira: | anyathā hīti |

yadi mānasavat kāyikabalaṃ neṡyate, anantasya jñānabalasya
sahiṡṇurna syāt | sahanaśīlo

bhagavān na bhavedityartha: |

"sandhiṡvanye" ityuktam, asthisandhiviśeṡopanyāsa: |
nāgagranthiriti vistara: |

@851

kiṃ punarnārāyaṇasya balasya pramāṇam ?

daśādhikam |

hastyādisaptakabalam,

yaddaśānāṃ prākrtahastināṃ balaṃ tadekasya
gandhahastina: | evaṃ mahānagnapraskandi-

varāṅga-cāṇūnārāyaṇānāṃ daśottaravrddhirvaktavyā |
prākrtagandhahastimahānagnapraskandināṃ

daśottaravrddhyārdhanārāyaṇabalaṃ tad dviguṇaṃ
nārāyaṇamityapare | yathā tu bahutaraṃ tathā

yojyam |

spraṡṭavyāyatanaṃ ca tat ||31||

taccaitat kāyikaṃ balaṃ sarvasyaiva
spraṡṭavyāyatanasvabhāvaṃ mahābhūtaviśeṡa eva |

upādāyarūpasaptabhyo'rthāntaramityapare ||31||

uktāni balāni ||

vaiśāradyaṃ caturdhā tu,

yathāsūtrameva |

-------------------

nāgagranthisandhayo buddhā: | nāgapāśo nāgagranthi: |
śaṅkalāsandhaya: pratyekabuddhā: | śaṅkusandhayaścakra-

vartina: |

"daśādhikaṃ hastyādisaptakabalam" iti |
hasti-gandhahasti-mahānagna-praskandi-

varāṅga-cāṇūra-nārāyaṇānāṃ saptakaṃ tasya balaṃ
daśabhiradhikam, daśabhyo vādhikam | katham ?

ityāha-yad daśānāṃ prākrtahastināṃ sāmānyahastināṃ
balaṃ tadekasya gandhahastino balam |

evaṃ yad daśānāṃ gandhahastināṃ balaṃ tadekasya
mahānagnasya balam | yāvad yad daśānāṃ cāṇūrāṇāṃ

balaṃ tadekasya nārāyaṇasya balamiti |

daśottaravrddhirnāge |
daśottaravrddhyārdhanārāyaṇabalamiti | āditastathaiva
prakramya yaddaśānāṃ

praskandināṃ balaṃ tadardhanārāyaṇam | tad dviguṇaṃ
nārāyaṇamiti |

yathā tu bahutaraṃ tathā yojyamityācārya: | pūrvakameva
pakṡaṃ samarthayati | anyathā hyananta-

jñānabalasahiṡṇurna syāditi tadeva kāraṇam |
devadattahatahastipādāṃguṡṭhasaptaprakāra
parikhākṡepaścānyathā

na syāditi |

mahābhūtaviśeṡa eveti | mahābhūtaviśeṡasvabhāvaṃ
balaṃ na bhautikamiti darśayati |

upādāyarūpasaptabhyo'rthāntaramiti | ślakṡaṇatvādibhya:
pūrvoktebhyo'nyadeva balaṃ nāmo-

pādāyarūpamityapare ||31||

yathāsūtrameveti | "catvārīmāni śāriputra tathāgatasya
vaiśāradyāni | yairvaiśāradyai:

samanvāgatastathāgato'rhan samyaksambuddha: udāramārṡabhaṃ
sthānaṃ pratijānāti, brāhmaṃ cakraṃ pravartayati,

parṡadi samyak siṃhanādaṃ nadati | katamāni cattāri ?
samyaksambuddhasya bata me sato dharmā

anabhisambuddhā ityatra māṃ kaścicchramaṇo vā brāhmaṇo
yathādyadaśame bale |  dvitīyasaptame caiva,

yathā sthānāsthānajñānabalam, evaṃ "samyaksambuddhasya
bata me sata:" ityetadvai- yathādyadaśame bale |

dvitīyasaptame caiva,

yathā sthānāsthānajñānabalam, evaṃ "samyaksambuddhasya
bata me sata:" ityetadvai-

śāraṃdyaṃ veditavyam | yathāsravakṡayajñānabalam, evaṃ
"kṡīṇāsravasya bata me sata:" ityetadvai-

śāradyam | yathā karmasvakajñānabalam, evaṃ "ye vā
punarmayā śrāvakāṇāmantarāyikā

dharmā ākhyātā: "ityetadvaiśāradyam | yathā
sarvatragāminī pratipajjñānaṃ balam, evaṃ "yo

vā punarmayā śrāvakāṇāṃ niryāṇāya mārga ākhyāta:"
ityetadvaiśāradyaṃ veditavyam |

kathaṃ jñānameva vaiśāradyam ? nirbhayatā hi vaiśāradyam
| ebhiśca jñānairnirbhayo bhavati |

jñānakrtaṃ tu vaiśāradyaṃ yujyate, na jñānameva |

-------------------

tatrāhaṃ nimittamapi na samanupaśyāmi | evaṃ cāhaṃ
nimittamasamanupaśyan kṡemaprāptaśca viharāmi,

abhayaprāptaśca, vaiśāradyaprāptaśca udāram ārṡabhaṃ
sthānaṃ pratijānāmi, brāhmaṃ cakraṃ pravartayāmi,

parṡadi samyak siṃhanādaṃ nadāmi-idaṃ prathamaṃ
vaiśāradyam | `kṡīṇāsravasya bata me sata ime

āsravā aparihīṇā:' ityatra māṃ kaściditi pūrvavat
yāvat, parṡadi samyak siṃhanādaṃ nadāmi-

idaṃ dvitīyaṃ vaiśāradyam | ye vā punarmayā
śrāvakāṇāmāntarāyikā dharmā ākhyātā:, tān

pratisevamānasya nālamantarāyāyeti atra māṃ kaścit iti
pūrvavat-idaṃ trtīyaṃ vaiśāradyam | yo

vā punarmayā śrāvakāṇāṃ mārga ākhyāta: āryo
nairyāṇiko nairvedhiko niryāti tatkarasya

samyagdu:khakṡayasya du:khasyāntakriyāyai sa na
niryāsyatītyatra māṃ kaściditi pūrvavat-idaṃ

caturthaṃ vaiśāradyam" iti |

yathā sthānāsthānajñānabalamiti vistara: | yathā
sthānāsthānajñānabalaṃ daśa jñānāni,

sarvabhūmisaṃgrhītaṃ ca; evaṃ `samyaksambuddhasya vata me
sata:' ityetad vaiśāradyam | tathaiva daśadhā

dharmāṇāṃ bhedaṃ krtvā yojyam |
yathāsravakṡayajñānabalam | ṡaṭ daśa vā jñānāni
daśabhūmisaṃgrhītaṃ

ca | evaṃ kṡīṇāsravasyeti dvitīyaṃ vaiśāradyam |
atrāpi tathaiva dharmāṇāṃ bhedaṃ krtvā ṡaṭ daśa vā

jñānāni yojyam | yathā karmasvakajñānabalamaṡṭau
jñānāni nirodha-mārgajñāne hitvā, sarvabhūmika-

saṃgrhītaṃ ca | evaṃ ye vā punarmayā
śrāvakāṇāmāntarāyikā iti vistareṇa trtīyaṃ
vaiśāradyam |

atrāpi tathaiva dharmāṇāṃ bhedaṃ krtvā
du:khasamudayasatyasaṃgrhītā evāntarāyikā:, na

nirodhamārgasaṃgrhītā ityaṡṭau jñānāni yojyam | yathā
sarvatragāminīpratipajjñānabalam daśa jñānāni

nava vā sarvabhūmisaṃgrhītaṃ ca | evaṃ yo vā mayā
śrāvakāṇāṃ mārga ākhyāta:-

ityetadvaiśāradyam | atrāpi
saphalasāsravānāsravamārgagrahaṇato daśa jñānāni,
asaphalatadgrahaṇato

vā naveti yojyam |

nirbhayatā hi vaiśāradyam | ebhiśca jñānairnirbhayo
bhavatīti jñānāni vaiśāradyamiti

vaibhāṡikā: |

ācārya āha-jñānakrtaṃ tu vaiśāradyam, na jñānameveti
| athavā ācāryavacanamevaitat

@853

trīṇi smrtyupasthānāni parṡadbhedāt bhavanti
yathāśrutam | tattvetat

smrtiprajñātmakaṃ trayam ||32||

smrtisamprajanyasvabhāvānyetāni trīṇi smrtyupasthānāni
| yadā śrāvakasyāpi

śuśrūṡamāṇāśuśrūṡamāṇobhayeṡu nandī na bhavati,
āghāto vā |

kasmādete āveṇikā buddhadharmā ucyante ?
savāsanaprahāṇāt |

-------------------

sarvam | nirbhayatā hi vaiśāradyam | tathā hi
tadbhayapratipakṡo dharmaścaitasika: | bhayamapi caitasiko

dharma iti | ebhiśca jñānairhetubhūtairnibhayo bhavatīti
tat kathaṃ jñānameva vaiśāradyam ! jñānakrtaṃ tu

vaiśāradyaṃ yujyate, na jñānameveti |

yathāśrutamiti | "trīṇīmāni bhikṡava: smrtyupasthānāni
| yānārya: sevate, yānārya:

sevamāno'rhati guṇamanuśāyasayitum | katamāni trīṇi ?
iha bhikṡava: śāstā śrāvakāṇāṃ dharmaṃ

deśayati, anukampaka: kāruṇiko'rthakāmo hitaiṡī
karuṇāyamāna:-`idaṃ vo hitāya, idaṃ va:

sukhāya, idaṃ vo hitasukhāya' | tasya me śrāvakā:
śuśrūṡante, śrotramavadadhati, ājñācitta-

mupasthāpayanti, pratipadyante dharmasyānudharmaṃ prati | na
vyatikramya vartante śāstu: śāsane | tena

tathāgatasya na nandī bhavati, na saumanasyam, na cetasa
utplāvitatvam | upekṡakastatra tathāgato

viharati smrta: samprajānan | idaṃ prathamaṃ
smrtyupasthānam | yadārya: sevate, yadārya: sevamāno'rhati

guṇamanuśāsayitum |

"punaraparaṃ śāstā dharmaṃ deśayati pūrvavat, tasya
śrāvakā na śuśrūṡante, na śrotramavadadhati,

nājñācittamupasthāpayanti, na pratipadyante
dharmasyānudharmam | vyatikramya vartante śāstu: śāsane |

tena tathāgatasya nāghāto bhavati, nākṡānti:,
nāpratyaya:, na cetaso'nabhirāddhi: | upekṡakastatra

tathāgato viharati smrta: samprajānan-idaṃ dvitīyaṃ
smrtyupasthānam | yadārya: sevate, yadārya:

sevamāno'rhati guṇamanuśāsayitum |

"punaraparaṃ bhikṡava: yāvacchāsane | tatra tathāgatasya na
nandī bhavati, na saumanasyam, na

cetasa utplāvitatvam | nāghāto nākṡānti: nāpratyayo na
cetaso'nabhirāddhi: | upekṡakastatra

tathāgato viharati smrta: samprajānan-idaṃ trtīyaṃ
smrtyupasthānam | yadārya: sevate yadārya:

sevamāno'rhati guṇamanuśāsayitum" iti | ( )

smrtisamprajanyamiti | ubhayasvabhāvamiti darśayati |
`smrta: samprajānan' iti vacanāt |

yadā śrāvakasyāpīti vistara: | yadā śrāvakasyāpi
hīnakleśasya śuśrūṡamāṇeṡu ca śiṡyeṡu

aśuśrūṡamāṇeṡu ca ubhayeṡu ca
śuśrūṡamāṇāśuśrūṡamāṇeṡu ca | nandī anunayo na
bhavati āghāto

vā dveṡo vā |

kasmādete āveṇikā asādhāraṇā buddhadharmā ucyante |
savāsanāprahāṇāditi |

savāsanānāṃ nandyādīnāṃ prahāṇāt | kā punariyaṃ
vāsanā nāma śrāvakāṇām ? yo hi

yatkleśacarita: pūrvaṃ tasya tatkrta:
kāyavākceṡṭāvikārahetusāmarthyaviśeṡaścitte
vāsanetyucyate |

`avyākrtaścittaviśeṡo vāsanā' iti bhadantānantavarmā |

@854

athavā yasya śrāvakāstasya
tacchuśrūṡamāṇāśuśrūṡamāṇobhayeṡu
saumanasyādyavakāśa:

sutarāṃ na tathā'nyasyeti tasyaiva tadanutpādādāścaryaṃ
vyavasthāpyate, nānyasyeti ||32||

mahākaruṇedānīṃ vaktavyā, seyamucyate-

mahākrpā saṃvrtidhī:,

saṃvrtijñānātmikā mahākaruṇā | anyathā hi na
sarvasattvālambanā sidhyet, na

ca tridu:khatākārā, karuṇāvat |

kasmādiyaṃ mahākaruṇetyucyate ?

sambhārākāragocarai: |

samatvādādhimātryācca,

sambhāreṇa mahāpuṇyajñānasambhārasamudāgamāt |
ākāreṇa tridu:khatākaraṇāt |

ālambanena traidhātukāsattvālambanāt | samatvena
sarvasattveṡu samavrttitvāt | adhimātratvena

tato'dhimātratarābhāvāt |

-------------------

athaveti vistareṇācārya: | yasya śrāvakā buddhasya
bhagavata: śrāvakā: bhavanti nānyasya |

kiṃ kāraṇam ? sarve hi śrāvakā: buddhamuddiśya
pravrajitā iti | teṡāṃ śrāvakāṇāṃ śuśrūṡamāṇe

cāśuśrūmāṇe cobhayasmiṃśca
śuśrūṡamāṇāśuśrūṡamāṇeṡu ubhayeṡu tasyaiva
śrāvakavata stadanutpāda: |

nandyāghātānutpāda: | āścaryam adbhutaṃ vyavasthāpyate,
nānyasya śrāvakasyetyartha: ||32||

anyathā hīti vistara: | yadi saṃvrtijñānasvabhāvā na
syād adveṡasvabhāvā syāt,

karuṇāvat | na sarvasattvālambanā sidhyet | na
traidhātukasattvālambanā, sidhyedityartha: | yathā

karuṇā na traidhātukasattvālambanā, kiṃ tarhi ?
kāmāvacarasattvālambanā; du:khitasattvālambanatvād

evaṃ siddhaṃ syādityabhiprāya: | na ca tridu:khatākārā |
sidhyediti vartate | karuṇāvat | yathā

karuṇā du:khatākāraiva, na
tridu:khatākārā-du:khadu:khatā-saṃskāradu:khatā-
vipariṇāmadu:khatā-

kārā, tathā na syāt | iṡyate ca tridu:khatākāreti | atha
saṃvrtijñānasvabhāveti |

mahacchabdavācyatākāraṇaṃ darśayannāha-kasmādiyamityādi
| sambhāreṇa mahāpuṇyajñāna-

sambhārasamudāgamāditi | mahāpuṇyasambhārasamudāgamāt,
mahājñānasambhārasamudāgamāccetyartha: | tatra

mahāpuṇyasambhāra: tisra: pāramitā:-dāna-
śīla-kṡāntipāramitā: | mahājñānasambhāra:

prajñāpāramitā | vīryadhyānapāramite tu dvidhā:,
ubhayatra vyāpārāt | na hi vinā vīryeṇa dānaṃ

dīyate, śīlaṃ samādīyate, kṡāntirbhāvyate iti
mahāpuṇyasambhārabhāgīyaṃ bhavati | tathā maitryādi-

caturvidhāpramāṇabhāvanāpakṡaṃ dhyānaṃ
mahāpuṇyasambhārabhāgīyam |
smrtyupasthānādisaptatriṃśadbodhi-
pakṡadharmabhāvanāpakṡaṃ dhyānaṃ
mahājñānasambhārabhāgīyam | tadevaṃ
mahāpuṇyajñānasambhārabhāgīya-

samudāgamāt nirvrtte: mahatīyaṃ karuṇeti mahākaruṇā |
ākāreṇa tridu:khatākaraṇāt | yasmāt

tisrbhirapi du:khatābhirākārayati, na du:khadu:khatayaiva,
karuṇāvat | ālambanena traidhātukasattvā-

lambanatvāt | yasmāt traidhātukopapannān sattvān ālambate,
na ca kāmadhātūpapannāneva,

karuṇāvat | "kāmasattvāstu gocara:" (abhi^ ko^ 8.30) iti
vacanāt |

@855

karuṇāmahākaruṇayo: kiṃ nānākaraṇam ?

nānākaraṇamaṡṭadhā ||33||

svabhāvata:; adveṡāmohasvabhāvatvāt | ākārata:;
ekatridu:khatākāratvāt |

ālambanata:; ekatridhātvālambanatvāt | bhūmita:;
caturdhyānacaturthadhyānabhūmikatvāt |

santānata: śrāvakādibuddhasantānajatvāt | lābhata:;
kāmabhavāgravairāgyalabhyatvāt |

aparitrāṇaparitrāṇata:; atulyatulyakaruṇāyanācca ||33||

kiṃ puna: sarve buddhā: sarvaprakārasāmānyā bhavanti ?
netyāha |

sambhāradharmakāyābhyāṃ jagataścārthacaryayā |

samatā sarvabuddhānām, nāyurjātipramāṇata: ||34||

tribhi: kāraṇai sāmyaṃ sarvabuddhānām-1.
pūrvapuṇyajñānasambhārasamudāgamata:,

2. dharmakāyapariniṡpattita:, 3. arthacaryayā ca lokasya |
āyurjātigotrapramāṇakrtastu bhedo bhavati |
cirālpajīvanāt, kṡatriyabrāhmaṇa-

jātibhedāt, kāśyapagautamādigotrabhedāt,
alpānalpramāṇabhedācca yathākālamiti |

-------------------

samatvena sarvattveṡu samavrttitvāt | yasmāt sarvasattveṡu
traidhātukaparyāpanneṡu samaṃ vartate

saṃskāradu:khatākāreṇa, ato'pi mahākaruṇetyucyate |
tato'dhimātratarābhāvāditi | prajñāsva-

bhāvatayā tīkṡṇataratvāt | yathā hi tayā karuṇāyate,
na tathā karuṇayeti |

"nānākaraṇam" viśeṡa: |

adveṡāmohasvabhāvatvāditi | yathākramaṃ karuṇāyā
adveṡasvabhāvatvāt, mahākaruṇā-

yāścāmohasvabhāvatvādityartha: |
ekatridu:khatākāratvāditi | ekadu:khatākāratvāt
karuṇāyā:,

tridu:khatākāratvācca mahākaruṇāyā:-ityubhayatrāpi
sarvatra yathāsaṃkhyena yojayitavyam |

caturdhyānacaturthadhyānabhūmikatvāditi | karuṇā
caturdhyānabhūmikā | anāgamyadhyānāntarayo:

prathamadhyānagrahaṇena grahaṇānna ṡaḍbhūmiketyuktam |
mahākaruṇā tu caturthadhyānabhūmikaiva; sarvasamādhi-

karmaṇyatvena tasyaiva tadutpādanasamarthatvāt |
śrāvakādibuddhasantānajatvāditi | ādiśabdena

pratyekabuddhaprthagjanānāṃ grahaṇam |
kāmabhavāgravairāgyalabdhatvāditi | kāmavairāgyalabhyā
karuṇā |  bhavāgravairāgyalabhyā mahākaruṇā |
aparitrāṇaparitrāṇata iti | karuṇayā śrāvakādaya:
karuṇāyanta

eva | kevalamanuglāyantyevetyartha: | na saṃsārabhayāt
paritrāyante | atulyatulyakaruṇāyanāt |

karuṇayā atulyaṃ karuṇāyate; du:khitānāmeva
karuṇāyanāt | mahākaruṇayā tu tulyam;

sarvasattvasamakaruṇāyanāt ||33||

pūrvapuṇyajñānasambhārasamudāgamata iti | pūrveṡu
jñāneṡu puṇyasambhāreṇa, pūrvoktena jñāna-

sambhāreṇa ca samudāgamata: | dharmakāyapariniṡpattita iti
| anāsravadharmasambhārasantāno dharmakāya: |

āśrayaparivrttirvā | arthacaryayā ceti |
svargāpavargakāraṇam artho lokasya, tasya sampādanam =

arthacaryā | tulyā hi sarveṡāṃ buddhānāṃ mahākaruṇā
parārthahetu: | yathākālamiti | sarvatrābhi-

sambadhyate | katham ? cirālpajīvanād yathākramaṃ
dīrghāyuṡi prajāyāṃ dīrghāyuṡo buddhā bhavanti,

@856

etāmeva ca trividhāṃ sampadaṃ manasikurvāṇena viduṡā
śakyaṃ buddhānāṃ bhagavatāmantike

tīvraprema gauravaṃ cotpādayituṃ yaduta hetusampadam,
phalasampadam, upakārasampadaṃ ca |

tatra caturdhā hetusampat-sarvaguṇajñānasambhārābhyāsa:,
dīrghakālābhyāsa:,

nirantarābhyāsa:, satkrtyābhyāsaśca |

caturvidhā phalasampat-jñānasampat, prahāṇasampat,
prabhāvasampat, rūpakāya-

sampacca |

caturvidhopakārasampat-
apāyatrasaṃsāradu:khātyantanirmokṡasampat, yānatraya-

sugatipratiṡṭhānapanasampadvā |

jñānasampat punaścaturvidhā-anupadiṡṭajñānam,
sarvatrajñānam, sarvathājñānam, ayatna-

jñānaṃ ca |

caturvidhā prahāṇasampat-sarvakleśaprahāṇam,
atyantaprahāṇam, savāsanaprahāṇam,

sarvasamādhisamāpattyāvaraṇaprahāṇaṃ ca |

caturvidhā prabhāvasampat-
bāhyaviṡayanirmāṇapariṇāmādhiṡṭhānavaśitvasampat,

-------------------

alpāyuṡi alpāyuṡa: | yathāsambhavaṃ kṡatriyaguruke loke
kṡatriyā bhavanti, brāhmaṇaguruke

brāhmaṇā: | yathākālameva ca kāśyapādigotrā: |
gautamagotrāśca | tathālpapramāṇe loke

alpapramāṇā:, analpapramāṇe analpapramāṇā iti |

hetusampadam | puṇyajñānasambhāralakṡaṇām | phalasampadam
dharmakāyalakṡaṇām | upakāra-

sampadam jagadarthacaryālakṡaṇām |
sarvaguṇajñānasambhārābhyāsa iti guṇā:
pañcapāramitāsvabhāvā: |

jñānāni ca prajñāpāramitāsvabhāvāni | teṡāṃ
sarveṡāṃ guṇajñānānāṃ sambhāra: | tasyābhyāsa: =
puna:

puna: prayoga: | dīrghakālābhyāsa:
tribhirasaṃkhyeyairmahākalpai: | nirantarābhyāsa:
asāntaratayā |

satkrtyābhyāsa: tīvrādaratayā | caturvidhā: phalasampada
iti | dharmakāyapariniṡpattyā jñānādi- sampadaścatasro
bhavantīti tā api phalasampada iti vyavasthāpyante |
jñānasampat caturvidheti

vakṡyati | tathā prahāṇasampat, prabhāvasampat,
rūpakāyasampat ca caturvidheti vakṡyati | tadevāsāṃ

vyākhyānaṃ bhaviṡyati | caturvidhopakārasampat | katham ?
ityāha-apāyatrayasaṃsāradu:khātyanta-

nirmokṡasampaditi | apāyatrayaṃ ca narakādi, saṃsāraśca,
tayordu:kham | tato'tyantanirmokṡa:, saiva

sampaditi | yānatrayasugatipratiṡṭhāpanasampaditi |
yānatraye ca śrāvakayānādau, sugatau ca pratiṡṭhāpanam,

saiva sampaditi | iyaṃ vā caturvidhopakārasampat |

anupadiṡṭajñānamiti | svayamabhisambodhanārthena | sarvatra
jñānamiti | niravaśeṡasvalakṡaṇāva-

bodhanāthena | sarvathājñānamiti |
sarvaprakārāvabodhanārthena | ayatnajñānamiti |
icchāmātrāva-

bodhanārthena |

sarvakleśaprahāṇamiti |
traidhātukadarśanabhāvanāheyakleśocchitte: |
atyantaprahāṇamiti |

aparihāṇita: | savāsanāprahāṇamiti | anubandhābhāvata: |
sarvasamādhisamāpattyāvaraṇaprahāṇa-

miti | ubhayatobhāgavimukte: |

@857

āyurutsargādhiṡṭhānavaśitvasampat,
āvrtākāśasudūrakṡipragamanālpabahutvapraveśavaśitva-

sampat, vividhanijāścaryadharmasampacca |

caturvidhā rūpakāyasampat-lakṡaṇasampat,
anuvyañjanasampat, balasampat, vajrasārāsthiśarīratāsampat
| iti |

etat sāmāsikaṃ buddhānāṃ māhātmyam ||

anantaprabhedaṃ tu tadbhidyamānaṃ jāyate | tacca
punarbuddhā eva sakalaṃ jñātuṃ vaktuṃ ca

samarthā:, yadyanekāsaṃkhyekakalpaṃ jīvitamadhitiṡṭheyu:
| evaṃ ca tāvadanantādbhutaguṇa-

jñānaprabhāvopakāramahāratnākarāstathāgatā: |

atha ca punarbālā: svaguṇadāridryahatādhimokṡā:
śrṇvanto'pi tāṃ tādrśīṃ

guṇasamrddhiṃ buddhaṃ ca nādriyante, tasya ca dharmam |

paṇḍitāstu punarmajjābhirapi taṃ
bhagavantamabhiprapadyante, tasya ca dharmam | te hi

-------------------

bāhyaviṡayanirmāṇapariṇāmādhiṡṭhānavaśitvasampaditi |
tatrāpūrvabāhyaviṡayotpādanaṃ

nirmāṇam, aśmādīnāṃ suvarṇādibhāvāpādanaṃ
pariṇāma:, dīrghakālāvasthānamadhiṡṭhānamiti | āyuṡa

utsarge'dhiṡṭhāne ca vaśitvasampad
āyurutsargādhiṡṭhānavaśitvasampaditi | āvrteti vistara:
|

āvrtagamanaṃ ca, ākāśagamanaṃ ca, sudūrakṡipragamanaṃ
ca | alpe bahūnāṃ praveśa:, paramāṇau bahūnāṃ

hastyādīnāṃ praveśa:, sa ceti
āvrtākāśa-sudūra-kṡipragamanālpabahupraveśa: |
tayorvaśitva-

sampaditi yojyam | vividhā nānāprakārā nijā:
svābhāvikā: | ke ? āścaryadharmā: | teṡāṃ

sampaditi yojyam | dharmataiṡā buddhānāṃ bhagavatāṃ yat
teṡāṃ gacchatāṃ nimnasthalaṃ ca samībhavati,

yaduccaṃ tannīcībhavati, yannoccaṃ taduccībhavati |
andhāśca cakṡūṃṡi pratilabhante, badhirā: śrotram,

unmattā: smrtimiti yathāsūtraṃ sarvamanusartavyam |

lakṡaṇasampaditi | dvātriṃśato mahāpuruṡalakṡaṇānāṃ
ūrṇoṡṇīṡādīnāṃ sampat | anuvyañjana-

sampaditi | vrttāṅgulitāmratuṅganakhatvādīnāmaśīteranu
vyañjanānāṃ sampat | balasampat | nārāyaṇaṃ

balam | vajrasārāṇyasthīnyasyeti vajrasārāsthi,
vajrasārāsthi śarīramasyeti vajrasārāsthiśarīra:,

tadbhāva:, tasya sampaditi vajrasārādiśarīratāsampaditi |

etat sāmāsikaṃ sāpekṡikam | ye kiñcit prasādajātā:
satpuruṡā: buddhaṃ bhagavanta-

mastāviṡu:, stuvanti, stoṡyanti vā | sarve te etayaiva
trividhayā sampadeti | yadyaneke asaṅkhyeyā:

kalpā asyeti anekāsaṃkhyeyakalpaṃ jīvitam, tadyadi
adhitiṡṭheyurbuddhā bhagavanta:, evaṃ te

sakalaṃ tanmāhātmyaṃ jñātuṃ vaktuṃ ca samarthā: |
tasyānantaprabhedatvenātibahutvādityabhiprāya: | evaṃ

ca tāvaditi vistara: | guṇāśca jñānāni ca
prabhāvaścopakāraśceti dvandva: | anantāśca
te'dbhutāśceti

puna: karmadhāraya: | eta eva mahāratnāni |
teṡāmākārāstathāgatā: |

atha ca punarbālā: prthagjanā:
svaguṇadāridryeṇānumānabhūtena hatādhimokṡā:
hatarucaya: yāvat buddhaṃ nādriyante | buddhe nādaraṃ
kurvantītyartha: |

@858

śraddhāmātrakeṇāpyaikāntikenābhiprasannā
aniyatavipākānāṃ pāpānāṃ rāśīnabhibhūya daivīṃ

mānuṡīṃ ca śriyamabhibhūya nirvāṇaparāyaṇā:
saṃvartante |

ataeva tathāgatā anuttaraṃ puṇyakṡetramucyante;
abandhyeṡṭaprakrṡṭāśusvantaphalatvāt |

uktaṃ hi bhagavatā-

"ye'nyānapi jine kārān kariṡyanti vināyake |

vicitraṃ svargamāgamya te lapsyante'mrtaṃ padam ||" ( ) iti
|

ime tāvadaṡṭādaśa buddhānāmāveṇikā dharmā ucyante
||34||

śiṡyasādhāraṇā anye dharmā:,

śrāvakasādhāraṇāstvanye guṇā buddhānām |

kecit prthagjanai: |

ke punaste iti ? yathāyogam

araṇāpraṇidhimānapratisaṃvidguṇādaya: ||35||

araṇāpraṇidhijñānapratisaṃvidabhijñādhyānārūpyā
pramāṇavimokṡābhibhvāyatana-

krtsnāyatanādaya: ||35||

tatrāraṇā nāma kaścidevārhan kleśaprabhavaṃ sattvānāṃ
du:khaṃ viditvā, ātmānaṃ ca

dakṡiṇīyaviśeṡam, pareṡāṃ tadālambanaṃ kleśotpādaṃ
parihartukāmastādrśaṃ jñānamutpādayati

yena pareṡāṃ sarvathāpi raṇaṃ notpādayati | na
kasyacittadālambano rāga utpadyate, dveṡa:,

māno vā | naiṡā pratipat kañcideva raṇayatītyaraṇā |
sā punareṡā-

-------------------

śraddhāmātrakeṇāpīti | niradhigagamenetyartha: |
aniyatavipākānāmiti | niyatavipākā-

nāmalaṅghanīyatvādityabhiprāya: | deveṡu bhavā daivī |
avandhyeṡṭaprakrṡṭāśusvantaphalatvāditi |

avandhyaphalaṃ phaladānanaiyamyenāvasthānāt iṡṭaphalaṃ
divyaviṡayaphalatvāt | prakrṡṭaphalaṃ

phaladānanaiyamyenāvasthānāt | iṡṭaphalaṃ
divyaviṡayaphalatvāt | prakrṡṭaphalaṃ prabhūtaphalatvāt
|

āśuphalaṃ drṡṭadharmādivedanīyaphalatvāt |
svantaphalaṃ nirvāṇaphalatvāt | tadbhāvāt | anuttaraṃ

puṇyakṡetramucyate tathāgata iti |

kārāniti | upakārān pūjādikān ||34||

yathāyogamiti | yathāsambhavam | kecid guṇā:
śrāvakasādhāraṇā: buddhānāṃ bhagavatāṃ

araṇā-praṇidhi-jñānādaya: | kecit
prthagjanasādhāraṇā: abhijñā-dhyānārūpyādaya: | ādi-

śabdena śūnyatānimittāpraṇihitādayo grhyante ||35||

na kasyacittadālambano rāga utpadyate dveṡo māno veti |
tenātmano darśanādiparihārāt |

yathā yathā ca tenābhisamitaṃ bhavati
araṇāsamādherabhyutthitenāsya māṃ drṡṭvā rāga
utpatsyate,

asya dveṡa:, asya māna:, asyāprasāda utpatsyata iti; tathā
tathā vyutthito'pi tasmāt

samādheranuveṡṭate | paracittarakṡaṇopāyaviśeṡe tu
tasyāraṇāsamādherutpattimātrasāmarthyādeva pareṡāṃ

@859

saṃvrtijñānamaraṇā,

ayamasyā: svabhāva: |

dhyāne'ntye,

caturthadhyānabhūmikā; sukhapratipadāmagratvāt |

akopyadharmaṇa: |

nānyasyārhata: | anyo hi svasantānādapi kadācit
kleśaraṇaṃ parihartuṃ na śaknoti |

nrjā,

manuṡyeṡvevotpadyate triṡu dvīpeṡu |

anutpannakāmāptavastukleśagocarā: ||36||

anāgatā: kāmāvacarā: savastukā: kleśā: asyā ālambanam;
nāpareṡāṃ kleśa

udapādītyevaṃ pravrttatvāt | avastukāstu kleśā na
śakyā: parihartum; sarvatragāṇāṃ

sakalasvabhūmyālambanatvāt ||36||

yathā cāraṇoktā,

tathaiva praṇidhijñānam,

tadapi hi saṃvrtijñānaṃ dhyāne'ntye'kopyadharmaṇa:,
manuṡyāśrayaṃ ca |

sarvālambaṃ tu tat,

sarvadharmālambanaṃ tu praṇidhijñānamityeva viśeṡa: |
ārūpyāstu na sākṡāt

praṇidhijñānena jñāyante | kiṃ tarhi ?
niṡyandacaritaviśeṡāt | kārṡakanidarśanaṃ cātreti

-------------------

kleśo notpadyata ityartho grhyate | raṇayatīti |
kleśayatītyartha: | sukhapratipadāgratvācca

caturthadhyānasya tadbhūmikaivāraṇā, nānyabhūmikā |

parihartuṃ na śaknotīti | parihāṇisambhavāt |

savastukā: kleśā: | ke ? rāgādayo bhāvanāprahātavyā: |
avastukā: kleśā: | darśana-

prahātavyā: | sarvatragā: | sakalasvabhūmyālambanatvāt
parasantatyālambanā api bhavantīti

parihartumaśakyā: sarvatragā: ||36||

"sarvālambanaṃ tu tat" iti | sarvamālambata iti
sarvālambanam | sarvo vā'syālambana

iti sarvālambanam | nāraṇatvāt kleśamātrālambanam, kiṃ
tarhi ? rūpādyālambanapītyartha: |

ārūpyāstu na sākṡāt praṇidhijñānena jñāyante | kiṃ
kāraṇam ? tasmāt praṇidhijñānaṃ

caturthadhyānabhūmikam | vakṡyati ca-"svādhobhūviṡayā
labhyā" (abhi^ ko^ 7.44) iti |

praṇidhijñānaṃ cābhijñātvād bhavatīti |
niṡyandacaritaviśeṡāditi | tatra niṡyanda: =

mandamandatā | caritam = ārūpyasamāpattivihāra: | tadevaṃ
kāryeṇāsyānumānam, kāraṇena ca

kāryasyeti paridīpitam | tata: pracyutānāṃ
tatsamāpattilābhināṃ ca tadubhayaṃ pratyakṡam | kārṡaka-

nidarśanaṃ cātreti | yathā kārṡaka: phalena bījaṃ
pratipadyate, bījena vā phalamiti | yathā vā

@860

vaibhāṡikā: | praṇidhipūrvakaṃ jñānaṃ praṇidhijñānam
| yaddhi praṇidhāya prāntakoṭikaṃ caturthaṃ

dhyānaṃ samāpadyate | idaṃ jānīyāmiti tadyathābhūtaṃ
jānāti yāvāṃstatsamādhiviṡaya: |

tathā |

dharmārthayorniruktau ca pratibhāne ca saṃvida: ||37||
catasro hi pratisaṃvida:-dharmapratisaṃvit, arthapratisaṃvit,
niruktipratisaṃvit,

pratibhānapratisaṃvicca | tā api
dharmārthaniruktipratibhānapratisaṃvidastathaiva, yathā
araṇā |

kimāsāṃ tathaiva ? akopyadharmamanuṡyāśrayatvam |
ālambanabhūmisvabhāvaviśeṡastvāsāṃ

prthagucyate ||37||

tisro nāmārthavāgjñānamavivartyaṃ yathākramam |

nāmapadavyañjanakāyeṡvarthavācitā, avivartyajñānam,
dharmārthaniruktipratisaṃvido

yathākramam |

caturthīyuktamuktābhilāpamārgavaśitvayo: ||38||

`avivartyaṃ jñānam' iti vartate | yuktamuktābhilāpitāyāṃ
samādhivaśisamprakhyānam,

tatra cāvivartavyaṃ jñānaṃ pratibhānapratisaṃvit ||38||

vāṅmārgālambanā cāsau,

-------------------

kārṡako jānīte-īdrśe īdrśaphalaṃ dhānyaṃ
bhaviṡyatīti, dhānyaṃ vā drṡṭvā kṡetramanuminoti-

īdrśamasya kṡetramiti | evaṃ śāntamūrti sattvaṃ
drṡṭvā anuminoti-ārūpye cyuto'yam, ārūpyeṡu

cotpatsyate iti | vaibhāṡikā iti vacanaṃ
pareṡāmastyanenārūpyajñānamiti sūcayati | na hi

buddhānāmastyaviṡaya iti abhiprāya: | praṇidhipūrvakamiti
ābhogapūrvakam | praṇidhāya

ābhujyetyartha: | yāvāṃ^statsamādhiviṡaya iti | yāvān
śrāvakasya viṡayastāvān jānāti |

pratyekabuddhasya ca, yāvat svaviṡaya ityādi |
dharmapratisaṃviditi | iha deśanādharma: | anekārtho hi
dharmaśabda: | tadyathā-"dharmaṃ vā

bhikṡavo deśayiṡyāmi, ādau kalyāṇaṃ madhye kalyāṇaṃ
paryavasāne kalyāṇam svarthaṃ suvyañjanaṃ

kevalaṃ paripūrṇaṃ pariśuddhaṃ brahmacaryaṃ
samprakāśayiṡyāmi" ( ) ityatra deśanādharma: |

"dharma: katama: ? āryāṡṭāṅgamārga:" ( ) ityatra
pratipattidharma: | tathā "dharmaṃ śaraṇaṃ

gacchāmi" ( ) ityatra phaladharmo nirvāṇamityādi |
avivartavyamiti | aśakyaṃ

vivartayitum | akopyadharmamanuṡyāśrayatvamiti |
tathā-śabdenedamevārthadvayaṃ sambaddhyate;

ālambanādīnāṃ prthagvacanāt ||37||

yuktamuktābhilāpitāyāmiti | yuktamarthasambandham,
muktamaśaktam, yuktamuktamabhilapatīti

yuktamuktābhilāpī, tadbhāva:, tasyām
yuktamuktābhilāpitāyām | samādhau vaśī samādhivaśī,

samādhivaśina: samprakhyānam = asammoṡa:
samādhivaśisamprakhyānam, tatra cāvivartavyaṃ jñānaṃ

pratibhānapratisaṃviditi viśeṡa: ||38||

@861

vākca mārgaśca tasyā: ālambanam |

nava jñānāni,

navajñānasvabhāvā pratibhānapratisaṃvid; anyatra
nirodhajñānāt |

sarvabhū: |

sarvabhūmikā cāsau kāmadhātau yāvad bhavāgre;
vāṅmārgayoranyatarālambanāt |

daśa ṡaḍ vā'rthasaṃvit,

arthapratibhānasaṃvit sarvadharmāścedartha: daśa jñānāni
| nirvāṇaṃ cedartha:, ṡaḍ jñānāni

dharmānvayanirodhakṡayānutpādasaṃvrtijñānāni |

sā sarvatra,

sā punareṡā'rthapratisaṃvit sarvabhūmikā |

anye tu sāvrtam ||39||

anye tu dve dharmāniruktipratisaṃvidau
saṃvrtijñānasvabhāve; nāmakāyādivāgā-

lambanasvabhāvatvāt ||39||

kāmadhyāneṡu dharme vit,

dharmapratisaṃvit pañcabhūmikā
kāmadhātucaturthadhyānasaṃgrhītā; ūrdhvaṃ nāmakāyā-

bhāvāt |

vāci prathamakāmayo: |

vāṅniruktirityeko'rtha: |
niruktipratisaṃvitkāmadhātuprathamadhyānabhūmikā:;
ūrdhvaṃ

vitarkābhāvāt |

-------------------

kathaṃ navajñānasvabhāvā pratibhānapratisaṃvit ? yā
vāgālambanā sā du:khasamudayadharmānva-

yakṡayānutpādasaṃvrtijñānasvabhāvā, yā mārgālambanā
sā mārgadharmānvayakṡayānutpādaparacittasaṃvrti-

jñānasvabhāvā-ityabhisamasya navajñānasvabhāvā; anyatra
nirodhajñānāt |

sarvadharmāścedartho daśa jñānānīti | na hi so'sti
dharma:, yo daśānāṃ jñānānāṃ yathāsambhavaṃ

nālambanībhavati | nirvāṇaṃ cedartha:, ṡaḍ jñānānīti
nirodhajñānasya dharmajñānādipañcasvabhāvatvāt |

nāmakāyādivāgālambanatvāditi | na hi
du:khādijñānamanāsravaṃ du:khaikadeśaṃ samudayaikadeśaṃ

vā svalakṡaṇākāreṇālambate, kiṃ tarhi ?
pañcopādānaskandhān sāmānyalakṡaṇākārai: | ataste
saṃvrtijñānasvabhāve iti ||39||

ūrdhvaṃ nāmakāyābhāvāditi | ārūpyadhātau
dharmapratisaṃvinnāstīti | yatra ca nāmakāyā:

tatraiva padavyañjanakāyā iti tulyavārttā |
nāmakāyābhāvavacanena padavyañjanakāyābhāvasiddhi: |

ūrdhvaṃ vitarkābhavāditi | dvitīyadhyānādiṡu | "vitarkya
vicārya vācaṃ bhāṡate" iti

sūtram | nāmādyālambanatvaṃ punarāsāṃ pratisaṃvidāṃ
samāpannasyāpi | vyutthitasyāpi | vyutthitasyāpi
taprṡṭhalābhaira-

vivartyairjñānairnāmādyālambanatvam | bhāṡaṇaṃ
punastatprṡṭenaiva

@862

prajñaptau tu pratisaṃvidāmeva nirdeśa: | "padavyañjane
tasyaivārthe tasyaikadvibahu-

strīpuruṡādyadhivacane tasyāsaktatāyāmavivartyajñānaṃ
dharmāvipratisaṃvida" iti | ata evāsāṃ

kramasiddhi: | nirvacanam = nirukti: | yathā-rūpyate
tasmādrūpamityevamādi | uttarottarapratibhā

pratibhānamityapare |

āsāṃ ca kila pratisaṃvidāṃ gaṇitaṃ buddhavacanaṃ
śabdavidyā hetuvidyā ca pūrvaprayogo

yathākramam | nāpyeteṡvakrtakauśalastā utpādayituṃ
śakrotīti |

buddhavacanameva tu sarvāsāṃ prayogaṃ varṇayanti | yasya
caikā tasyāvaśyaṃ catasra:

pratisaṃvido bhavanti |

vikalābhirna tallābhī,

nahi vikalābhistābhi: pratisaṃvillābhī bhavati |

ye caita upadiṡṭā araṇādayo guṇā:,

ṡaḍete prāntakoṭikā: ||40||

prāntakoṭikadhyānabalenaiṡāṃ lābha: ||40||

tat ṡaḍvidham,

tadapi prāptakoṭikaṃ caturthaṃ dhyānaṃ ṡaḍātmakam |
araṇāpraṇidhijñānaṃ tisra: prati-

saṃvida: | tadeva prāntakoṭikam |
niruktipratisaṃvidastadbalena lābha:, na tu sā

caturthadhyānabhūmikā |

-------------------

strīpuruṡādyadhivacana iti | ādiśabdena
kālakārakādisaṃgraha: | adhivacanaṃ puna:

paryāya: | tadadhikrtya vā vacanaṃ tadadhivacanam |
tasyāsaktatāyāmiti | tasyādhivacanasya, tasya

padavyañjanasya vā | ata evāsāṃ kramasiddhiriti | yathā
padavyañjanānusāreṇārthapratipatti:,

tasyaikadvibahustrīpuruṡādyadhivacanam, tasyāsaktā-ityata:
kramasiddhiriti |

tasmād rūpamityevamādi | ādiśabdena vijānātīti
vijñānam, cinotīti cittam-

ityevamādisaṃgrahata: | uttarottarapratibhā pratibhānamiti
vādanyāyena |

yathākramamiti | dharmapratisaṃvido gaṇitaṃ pūrvaprayoga: |
arthapratisaṃvido buddhavacanam |

niruktipratisaṃvida: śabdavidyā | pratibhānapratisaṃvido
hetuvidyeti | buddhavacanameveti vaibhāṡikā: ||40||

"tat ṡaḍvidham" iti | kiñcit caturthaṃ
dhyānamaraṇātmakam, kiñcit praṇidhi-

jñānātmakam | kiñcit tripratisaṃvidātmakam | kiñcit
tadvyākrtaṃ kevalaṃ prāntakoṭikamiti |

tisra: pratisaṃvida iti | niruktipratisaṃvidaṃ muktvā tatra
vitarkābhāvāt | savitarkavicāreṇa

tadutthāpanam |

kathaṃ tarhyaviśeṡeṇaitaduktam-`ṡaḍete prāntakoṭikā:'
(abhi^ ko^ 7.40) iti ?

ete ucyante niruktipratisaṃvida: tadbalena lābho na tu sā
caturthadhyānabhūmikā | kiṃ tarhi ?

kāmadhātuprathamadhyānabhūmiketyartha: |

@863

kiṃ punaridaṃ prāntakoṭikaṃ nāma ?  dhyānamantyam,

caturtha dhyānam |

sarvabhūmyanulomitam |

vrddhikāṡṭhagataṃ tacca,

kathaṃ sarvabhūmyanulomitam ? kāmāvacarāccittāt prathamaṃ
dhyānaṃ samāpadyate, tato

dvitīyam, evaṃ krameṇa
yāvannaivasaṃjñānāsaṃjñāyatanam |

pratilomaṃ punaryāvat kāmāvacaraṃ cittam | tata:
punaranulomaṃ yāvaccaturthadhyānam |

evaṃ sarvabhūmyanulomitam |

kathaṃ vrddhikāṡṭhāgatam ? tathābhāvitānmrduno
madhyam, madhyādadhimātraṃ samāpadyate |

vrddhiprakarṡo hi vrddhikāṡṭhā | idamīdrśaṃ
prāntakoṭikam, pragatā'ntā koṭirasyeti krtvā |

koṭi: punaratra vrddhi:, prakāro vā | catuṡkoṭikavat |

ete puna: buddhaguṇā:-

buddhānyasya prayogajā: ||41||

buddhādanyasya prāyogikā:, na vairāgyalābhikā: | buddhasya
nāsti kiñcit

prāyogikam | tasya
sarvadharmeśvaratvādicchāmātrapratibaddha:
sarvaguṇasampatsammukhībhāva: |

ime tāvacchrāvakasādhāraṇaguṇā abhijñādaya:
prthagjanairapi ||41||

keyamabhijñā nāma ?

rddhi-śrotra-mana:-pūrvajanma-cyutyudaya-kṡaye |

jñānasākṡīkriyābhijñā ṡaḍvidhā

rddhiviṡayā jñānasākṡātkriyā abhijñā |
divyaśrotra-ceta:paryāya-pūrvenivāsānu-

smrticyutyupapādāsravakṡayajñānasākṡātkriyā abhijñā:
| etā: ṡaḍabhijñā: | āsāṃ pañca

prthagjanai: sādhāraṇā: |

-------------------

"sarvabhūmyanulomitam" iti | sarvabhūmyanukūlitamityartha: |
pragatā antā koṭirasyeti |

pragatā antaṃ prāntā | prāntā koṭirasyeti
prāntakoṭikā, catuṡkoṭikavaditi | yathā catuṡkoṭika:

catu:prakārapraśnastadvat ||41||

rddhiviṡayeti vistara: | ṡaḍabhijñā: |
rddhiviṡayajñānasākṡātkriyādivyaceta:paryāya-

pūrvenivāsacyutyupapādāsravakṡayajñānasākṡātkriyā
bhijñā iti | sūtraṃ cātra-

"iha bhikṡuranekavidham rddhiviṡayaṃ pratyanubhavati | eko
bhūtvā bahudhā bhavati, bahudhā

bhūtvā eko bhavati" iti vistaragranthe rddhipādā ityatra
likhito draṡṭavya: | yāvat,

"iyamucyate-rddhiviṡayajñānasākṡātkriyābhijñeti | iha
bhikṡurdivyena śrotreṇa viśuddhenāti-

krāntamānuṡyakena ubhayān śabdān śrṇoti-mānuṡān
amānuṡānapi, ye vā dūre ye vā antike

@864

sarvāstvetā:-

muktimārgadhī: ||42||

vimuktimārgaprajñāsvabhāvā:, śrāmaṇyaphalavat ||42||

catasra: saṃvrtijñānam,

ceta: paryāyāsravakṡayajñānābhijñe hitvā |

cetasi jñānapañcakam |

ceta:paryāyābhijñā pañca
dharmānvayamārgasaṃvrtiparacittajñānāni |

-------------------

iti iyamucyate-divyaśrotrajñānasākṡātkriyābhijñā | iha
bhikṡurdivyena cakṡuṡā viśuddhenātikrānta-

mānuṡyakena sattvān paśyati" iti bahu: sūtravad grantha: |
yāvad "iyamucyate divyacakṡurjñāna-

sākṡātkriyābhijñā | iha bhikṡuranekavidhaṃ
pūrvanivāsamanusmarati" iti sūtravad grantha: |


yamucyate-pūrvenivāsānusmrtijñānasākṡātkriyābhijñā |
iha bhikṡu: parasattvānāṃ parapudgalānāṃ

vitarkitaṃ vicāritaṃ manasā mānasaṃ yathābhūtaṃ
prajānāti | sarāgacittaṃ `sarāgaṃ cittam' iti

yathābhūtaṃ prajānāti, vigatarāgaṃ `vigatarāgam' iti
yathābhūtaṃ prajānāti, sadveṡam....vigatadveṡam.....

samoham.....vigatamoham.....vikṡiptam......saṃkṡiptam....līnam
....pragrhītam.....uddhatam......

anuddhatam.....avyupaśāntam...vyupaśāntam...samāhitam
...asamāhitam...abhā-

vitam......bhāvitam...avimuktaṃ cittam `avimuktaṃ cittam' iti
yathābhūtaṃ prajānāti |

vimuktaṃ cittaṃ `vimuktaṃ cittam' iti yathābhūtaṃ
prajānāti, iyamucyate-pratyayajñānasākṡātkriyā-

bhijñā | iha bhikṡu: `idaṃ du:khamāryasatyam' iti
yathābhūtaṃ prajānāti, `ayaṃ du:khasamudaya:'....ayaṃ

du:khanirodha:....', `iyaṃ du:khanirodhagāminī pratipad
āryasatyam' iti yathābhūtaṃ prajānāti,

tasyaivaṃ jānata: evaṃ paśyata: kāmāsravāccittaṃ
vimucyate, bhavāsravāccittaṃ vimucyate,

avidyāsravāccittaṃ vimucyate, vimuktasya `vimukto'smi' iti
jñānadarśanaṃ bhavati-`kṡīṇā me

jāti:, yāvat nāhamasmāt bhavaṃ prajānāmi' iti |
iyamucyate-āsravakṡayajñānasākṡātkriyā-

bhijñā |"

rddhi: = samādhi: | rddhiviṡayo nirmāṇaṃ gamanaṃ ca
rddhiviṡaye jñānam, tasya

sākṡātkriyā =
sammukhībhāva:-rddhiviṡayajñānasākṡātkriyābhijñā |
divyaṃ śrotram, tatra jñānam,

tasya sākṡātkriyā-divyaśrotrajñānasākṡātkriyā |
paryāyo viśeṡa: | raktaṃ dviṡṭaṃ mūḍhamiti vā

kramo vā paryāya: | kadācit raktam, kadācid dviṡṭam,
mūḍhaṃ ceti, tatra jñānam, tasya sākṡātkriyā |

pūrve nivāsa:, `skandhega:' ivāluk, tasyānusmrti:, tatra
jñānam, tasya sākṡātkriyeti |

cyutiścopapādaśca cyutyupapādau, tayorjñānam, tasya
sākṡātkriyā | āsravāṇāṃ kṡaya:, tatra jñānam,

tasya sākṡātkriyābhijñeti pratyekamabhisambandha: |

śrāmaṇyaphalavaditi | yathā saṃskrtaṃ śrāmaṇyaphalaṃ
vimuktimārgasvabhāvam, tadvat ||42||

"cetasi jñānapañcakam" iti | cetasi ceta:
paryāyairyābhijñā, sā jñānapañcakasvabhāvetyartha: |

anāsravasya paracittajñānasya
dharmānvayamārgaparacittajñānatvasambhavāt | sāsravasya ca
saṃvrti-

paracittajñānasambhavāt |

@865

kṡayābhijñā balaṃ yadvat,

yathāsravakṡayajñānabalamuktaṃ tathā veditavyā | ṡaḍ
daśa jñānānīti | sarvabhūmikā-

'pyeṡā tathaiva jñātavyā |

śeṡāstu

pañca dhyānacatuṡṭaye ||43||

pañcābhijñā: caturthadhyānabhūmikā: |

kasmādārūpyabhūmikā na santi ? tisrastāvanna santi,
rūpālambanatvāt | ceta:-

paryāyābhijñāpi nāsti; rūpatīrthābhiniṡpādyatvāt |
pūrvenivāsasmrtirapyanupūrvāvasthāntara-

smaraṇābhiniṡpatte: | sthānagotrādyālambanatvācca |

paracittaṃ hi jñātukāma ātmana:
kāyacittayornimittamudgrhṇāti-kīdrśe'pi

-------------------

"balaṃ yadvat" iti | yathā āsravakṡayajñānabalam |
āsravakṡayajñānamāsrava-

kṡayālambanamiti cet ? ṡaḍ jñānāni | nirodhajñānasya
dharmānvayakṡayānutpādajñānasaṃjñitatvāt |

saṃvrtijñānasya ca nirodhālambanatvasambhavāt |
āsravakṡaye sati yajjñānaṃ kṡīṇāsravasantāne

daśajñānasadbhāvāt | evamāsravakṡaye ālambanabhūte
yā'bhijñā sā cedāsravakṡayajñānasākṡātkriyā-

bhijñā, ṡaḍ jñānāni | tadvat | āsravakṡave sati
yā'bhijñā sā cet, daśa jñānāni tadvaditi |

sarvabhūmikāpyeṡeti | `balaṃ yadvad' ityanenaiva
vacanenāyamartho labhyate | yasmācca `pañcaiva

dhyānacatuṡṭaye' ityavadhāryate, tasmādapīyaṃ
ṡaṡṭhyabhijñā sarvabhūmiketi gamyate |

tisrāstāvanna santīti |
rddhi-divyaśrotra-divyacakṡurabhijñā: | kasmāt ?
rūpālambana-

tvāt | nahyārūpyāṇāṃ rūpamālambanam;
vibhūtarūpasaṃjñātvāt | rūpatīrthābhiniṡpādyatvāditi
|

rūpatvadvāraniṡpādyatvāt |
rūpālambanamārganiṡpādyatvādityartha: | īdrśe rūpe
īdrśaṃ bhavatīti | na

cārūpyāṇāṃ rūpamālambanam | pūrvanivāsānusmrtirapi
nāsti; anupūrvāvasthānantarasmaraṇābhi-

niṡpatte: | yasmādanupūrvamātmano'vasthāntarāṇi smaranto
niṡpīḍayanti, na cārūpyāṇāṃ kāmāvacarā

dharmā ālambanam | vakṡyati hi -"na maulā: kuśalārūpyā:
sāsravādharagocarā:" (abhi^

ko^ 8.21) iti |

tāni cāvasthāntarāṇi ātmana:
kāmāvacarāṇyabhiniṡpīḍanakāle tasyālambanamiti

etasmāt kāraṇāt tadbhūmikā nāstīti |
sthānagotrādyālambanatvācca | tasmādapi cyuto-

'mutropapanna: | tathā hi sūtra uktam-"amī nāma te sattvā:,
yatrāhamabhūvam evannāmā, evaṃjāti:,

evamāhāra:, evaṃsukhadu:khapratisaṃvedī, evaṃ dīrghāyu:,
evaṃ cirasthitika: evamāyu:paryanta: |

yo'haṃ tasmāt cyuto'mutropapanna:, tasmādapi
cyuto'mutropapanna:, tasmāccyuta ihopapanna:-

iti sākāraṃ sauddeśamanekavidhaṃ pūrvanivāsamanusmarati |
na cārūpyā: sthānagotrādyālambanā:,

adhobhūmyālambanāśca" iti-etasmādapi
kāraṇānnārūpyabhūmikā: |

kathaṃ paracittajñānaṃ rūpatīrthābhiniṡpādyamiti ?  ata
āha-paracittaṃ hi jñātukāma

@866

me kāye kīdrśaṃ cittaṃ bhavati | evaṃ
pareṡāmapyābhujataścittajñānādabhiniṡpannā bhavati |

abhiniṡpannāyāmabhijñāyāṃ rūpanirapekṡo jānāti |
pūrvanivāsaṃ samanusmartukāma: samanantara-

niruddhamanovijñāno nimittamudgrhya prātilomyena
avasthāntarāṇi manasikaroti | yāvat

sandhicittam | tato'ntarābhavasyaikakṡaṇaṃ maraṇe'pi
niṡpanno bhavati | evaṃ parasyāpi smarati |

abhiniṡpannāyāṃ vilaṅghyāpi smaraṇam |
anubhūtapūrvasyaiva smaraṇam |

śuddhāvāsānāṃ kathaṃ smaraṇam ?
śravaṇenānubhūtatvāt | ārūpyacyutasyehopapannasya

parasantatyadhiṡṭhānenotpādanam | anyeṡāṃ
svasantatyadhiṡṭhānena |

rddhyādīnāṃ tu laghutvaśabdālokamanasikaraṇaṃ prayoga:
||43||

tā: punaretā: pañcabhijñā:-

svādhobhūviṡayā:,

yadbhūmikā rddhyabhijñā bhavati tāṃ bhūmiṃ tayā
gacchati | nirmiṇoti adharām,

nottarām | evaṃ divyaśrotrābhijñayā svabhūmikameva
śabdaṃ śrṇoti adharabhūmikaṃ vā,

nordhvabhūmikam | ceta: paryāyābhijñayā nordhvabhūmikaṃ
cittaṃ jānāti | pūrvanivāsānusmrtyā

na smarati | cyutopapādābhijñayā na paśyati |

ata evārūpyabhūmikaṃ cittaṃ ceta:
paryāyapūrvanivāsābhijñābhyāṃ na grhṇāti; ūrdhva-
bhūmikatvāt |

kathametā labhyante ? anucitā: prayogata:

-------------------

iti vistara: | ābhujata iti | ābhogaṃ kurvata: |
nimittamudgrhyeti | cittaprakāraṃ paricchidyetyartha: |

tatprātilomyeneti | tasyaiva cittasya pratīpaṃ
samanantaraniruddhāni avasthāntarāṇi manasi karoti

vilaṅghyāpi smaraṇamiti | evaṃ janma dve vā vilaṅghyāpi
vyatikramyāpi smaraṇam |

śuddhāvāsānāṃ kathaṃ smaraṇamiti |
yadyanubhūtapūrvasyaiva smaraṇam, na hi
śuddhāvāsānāmihā-

gamanamasti; anāgāmitvāt tena naiṡāmihānubhūti: | nāpi
tatra, prthagjanānāṃ tatrānupapatte: ?

śravaṇenānubhūtatvāditi | śrutaṃ hi tena
bhavati-śuddhāvāsā nāma devā evambhūtā iti | dvividho

hyanubhava:-darśanānubhava:, smaraṇānubhavaśca |
parasantatyadhiṡṭhānenotpādanamiti | dhyānasaṃgrhītaṃ

pūrvenivāsānusmrtijñānam, tena cārūpyāvacaraṃ cittaṃ
na grhṇāti | kathaṃ ca puna: parasantatya-

dhiṡṭhānenotpādanam ? samanantaraniruddhānmanovijñānāt
parakīyaṃ nimittamudgrhyeti vistara: |

anyeṡāmiti | ye ārūpebhyo na pracyutā:, teṡāṃ
svasantatyadhiṡṭhānenaivotpādanam; pūrvenivāsānu-
smrtijñānasya sukaratvāt |

rddhyādīnāmiti |
rddhi-divyaśrotra-divyacakṡurabhijñānāṃ tisrṇāṃ
yathākramaṃ laghutva-

manasikaraṇam rddhe prayoga: | śabdamanasikaraṇaṃ
divyaśrotrasya | ālokamanasikaraṇaṃ

divyacakṡuṡa: ||43||

kathametā labhyanta iti | prāptimadhikrtya praśna: |
sammukhībhāvastu cittānām | anucittānāṃ

@867

labhyā: ucitāstu virāgata: |

janmāntarābhyastā abhijñā vairāgyato labhyante,
vaiśeṡikya: prayogata: | sarvāsāṃ

tu prayogeṇotpādanam |

trtīyā trīṇyupasthānāni,

ceta:paryāyābhijñā trīṇi
vedanācittadharmasmrtyupasthānāni; cittacaittālambanatvāt
|

ādyaṃ śrotrarddhicakṡuṡi ||44||

`abhijñā' iti vartate |
rddhidivyaśrotradivyacakṡurabhijñā:
smrtyupasthānamityartha: |

rūpālambanatvāt | rddhiścaturbāhyāyatanālambanā,
anyatra śabdāt | divyaśrotracakṡurabhijñe

śabdarūpāyatanālambane |

kathaṃ tarhi "cyutyupapādajñānenaiva amī bata bhavanta:
sattvā: kāyaduścaritena

samanvāgatā:" ityevamādi ? na tattena jānāti |
abhijñāparivārajñānaṃ tu tadanyadāryāṇā-

mutpadyate yenaivaṃ jānanti | anirdhāraṇāccheṡe
catu:smrtyupasthānasvabhāve iti siddham ||44||

avyākrte śrotracakṡurabhijñe itarā: śubhā: |

divyacakṡu: śrotrābhijñe avyākrte | te
punaścakṡu:śrotravijñānasamprayuktaprajñe |

kathaṃ tarhi te caturdhyānabhūmike sidhyata: ?
āśrayavaśena tadbhūminirdeśāt | tadāśraye

-------------------

ca prayogata eva | anucitā: prayogata iti | vaiśeṡikyo yā
anutpādapūrvā: | sarvāsāṃ tu

prayogeṇotpādamiti | yāśca vairāgyāllabhyante, yāśca
prayogata:, tāsāṃ sarvāsām |

anyatra śabdāditi | uccheditvāt śabdo na nirmīyate |
vakṡyati hi-"kāmāptaṃ nirmitaṃ

bāhyaṃ caturāyatanam" (abhi^ ko^ 7.49) iti |

kathaṃ tarhīti vistara: | yadi cakṡurabhijñā
rūpāyatanālambanā, kathaṃ tarhi cyutyupapādajñānena

amī bata bhavanta: sattvā: kāyaduścaritena samanvāgatā
ityevamādi | na vāṅmanaskarmasamanvāga-

māścakṡurvijñānena grhyante | ādiśabdena
mithyādrṡṭigrahaṇam | na taditi | tad
vāṅmanaskarmasamanvāga-

mādi tena cakṡurjñānena na jānāti | kena tarhi ?
ityāha-abhijñāparivārajñānaṃ tu taditi | mānasaṃ

tadityartha: | śeṡe iti | pūrvenivāsānusmrti
āsravakṡayābhijñe | te catu:smrtyupasthānasvabhāve |

katham ? āsravakṡayābhijñā catu:smrtyupasthānasvabhāvā:
daśajñānasvabhāvatvāt | ṡaḍjñāna-

svabhāvatve'pi kāyavedanācittasmrtyupasthānānyapi
anyagatāni bhāvyante ||44||

kathaṃ tarhi te caturdhyānabhūmike sidhyata: ? na hi
dvitīyādidhyānabhūmikaṃ cakṡurjñānaṃ

śrotrajñānaṃ vāsti; cakṡu:śrotravijñānasamprayuktatvāt
| tayośca dvitīyādiṡu dhyāneṡu abhāvāt |

vakṡyati hi-

"kāyākṡiśrotravijñānaṃ vijñaptyutthāpakaṃ ca yat |

dvitīyādau tadādyāptam" (abhi^ ko^ 8.13) iti |

āśrayavaśeneti vistara: | cakṡu:śrotrāśayavaśena
tajjñānayorapi caturdhyānabhūmikatvam |

@868

hi cakṡu:śrotre caturdhyānabhūmike | ānantaryamārgavaśena
vā | anyāścatasra: kuśalā: | yattarhi

prakaraṇeṡūktam-"abhijñā katamā ? kuśalā prajñā" ( )
iti ? prādhānika

eṡa nirdeśa:, bāhuliko vā |

āsāṃ cābhijñānām-

tisro vidyā:,

purvanivāsacyutyupapādāsravakṡayajñānasākṡātkriyāstisra:
aśaikṡyo vidyā ucyante |

kasmādetā eva nānyā: ?

avidyāyā: pūrvāntādau nivarttanāt ||45||

etā hi pūrvāparāntamadhyasammohaṃ vyāvartayanti
yathākramam ||45||

āsāṃ paramārthena

aśaikṡyantyā,

āsravakṡayajñānasākṡātkriyaivāśaikṡī vidyā |

tadākhye dve tatsantānasamudbhavāt |

-------------------

cakṡu:śrotre caturdhyānabhūmike vyavasthāpyete |
prādhānika eṡa nirdeśo bāhuliko veti | pradhāne

bhava: prādhānika: | evaṃ bāhulika: | kuśalā abhijñā
pradhānabhūtā | atastadapekṡyanirdeśa: kriyate-

kuśalā prajñā abhijñeti | athavā-bāhulyenābhijñā:
kuśalā: | ata evaṃ nirdeśa iti |

mudgādibhāve'pi māṡarāśivyapadeśavat ||

"pūrvāntādau nivartanāt" | yāvad yathākramamiti |

bhagavadviśeṡādayastāvadāhu:-pūrvāntasammohaṃ
pūrvenivāsānusmrtyā nivartayati |

cyutyupapādābhijñayā madhyasammoham |
āsravakṡayābhijñayā aparāntasammoham | nāparamasmād

bhavaṃ prajānātīti teṡāṃ
vyākhyānakārāṇāmabhiprāya: | atīta:, pratyutpanna:,
anāgato'dhveti

adhvānukrama: | tasmādevamarthagatiriti |

ācāryasaṅghabhadrastu vyācaṡṭe-pūrvāntādau nivartanāt
| pūrvenivāsābhijñā hi pūrvāntasammohaṃ

vyāvartayati | aparāntasammohaṃ cyutyupapādābhijñā |
madhyasammohanāsravakṡayābhijñeti | ataśca

tisrṇāmeva vidyātvam | pūrvayātmaparavipaddarśanāt
saṃvegotpatte:, parayā pareṡāmeva | tathā saṃvigrasya

bhūtārthāvagamāt trtīyeti |

kimatra pratipattavyam ? ācāryasaṅghabhadravyākhyānameva
yuktarūpaṃ paśyāma: |

ācāryasyāpi tathaivābhiprāyo lakṡyate |
tathāhi-`pūrvenivāsacyutyupapāda āsravakṡaya-

jñānasākṡātkriyāstisra:' ityuktvā''ha-etā hi
pūrvāntāparāntamadhyasammohaṃ vyāvartayanti

yathākramam' iti | kathaṃ punargamyeteti ? tisra
evābhijñāstisro vidyā iti | yasmādevamāha-

"aśaikṡī pūrvenivāsānusmrtijñānasākṡātkriyā vidyā,
aśaikṡī cyutyupapādajñāna-sākṡātkriyā

vidyā, aśaikṡī āsravakṡayajñānasākṡātkriyā vidyā"
iti vidyātrayavyavasthāpanānu-sūtrādeva |

evaṃ hyāha-tripaṭo bhavati trividya iti ||45||

@869

anye dve aśaikṡyasantānasambhūtatvādaśaikṡyāvucyete |
naiva tu te śaikṡyau nāśaikṡyau |

kiṃ punarete abhijñe śaikṡyasya nocyete ? yata: śaikṡyau
vidye nocyete |

iṡṭe śaikṡasya nokte tu vidye sāvidyantate: ||46||

na hi sāvidyasantāne vidyāvyavasthānaṃ yujyate;
punarapyavidyābhibhavāt ||46||

āsāṃ cābhijñānām

ādyā trtīyā ṡaṡṭhī ca prātihāryāṇi,

rddhiceta:paryāyāsravakṡayābhijñāstrīṇi
prātihāryāṇi yathākramam rddhyādeśanā-

nuśāsanapratihāryāṇi | vineyamanasāmādito'tyarthaṃ
haraṇāt prātihāryāṇi; prātiśabda-

yorādikarmabhrśārthatvāt | pratihatamadhyasthānāṃ
manāṃsyebhi: pratiharantīti prātihāryāṇi

vā |

eṡāṃ puna:

śāsanam |

agryam,

anuśāsanaṃ prātihāryamagryam |

avyabhicāritvāddhiteṡṭaphalayojanāt ||47||

rddhyādeśane hi vidyā vikriyete | asti hi ca gāndhārī
nāma vidyā yayākāśena

gacchati | īkṡaṇikā ca nāma vidyā yayā paracittaṃ
jānāti | na tu yathābhūtānuśāsanamanyathā

śakyaṃ kartum; avyabhicāritvāt | pradhānamāvarjanamātraṃ
ca tābhyāmanuśāsanaprātihāryeṇa

tu hitena iṡṭena phalena yogo bhavati,
upāyopadeśādityevāvaśyam rddhirityucyate ||47||

keyamrddhi: ? vaibhāṡikanyāyena

rddhi: samādhi:,

rdhyatyaneneti krtvā yojayitavyam |

kiṃ tena samrdhyati ?

-------------------

aśaikṡī vidyeti | anāsravatvādityabhiprāya: | naiva tu te
pūrvenivāsacyutyupapādābhijñe

na śaikṡyau nāśaikṡyau, sāsravatvāt ||46||

trīṇi prātihāryāṇi yathākramamiti |
rddhiviṡayābhijñā rddhipratihāryam | ceta: paryāyā-

bhijñā ādeśanāpratihāryam | īdrśaṃ te cittamiti |
āsravakṡayābhijñā anuśāsanaprātihāryam |

yathābhūtopadeśa ityartha: |
prātiśabdayorādikarmabhrśārthatvāditi | pra-śabda:
ādikarmārtha: | idamanena

karma prārabdhamiti | ati-śabdaśca bhrśārtha:, atigata iti
| tadidamuktaṃ bhavati-vineyamanasām

ādita: ādau atibhrśaṃ harantyebhiriti prātihāryam |
pratihatamadhyasthānāmiti | nairuktaṃ

vidhimāśrityoktam | "varṇāgamo varṇaviparyayaśca" iti
yojyam |

"avyabhicāritvāt" iti | kleśakṡayanāntarīyatvāditi ||47||

@870

gamanaṃ nirmāṇaṃ ca,

tatastatra

gatistridhā |

śarīravāhinī ādhimokṡikī, manojavā ca tatra gati: |

śāsturmanojavā,

manasa ivāsyā java iti manojavā gatirbuddhasyaiva, nānyasya;
sudūramapi deśaṃ

cittotpādakālena gamanāt | ataeva "acintyo buddhānāṃ
buddhaviṡaya:" ityuktaṃ bhagavatā |

itare tu gatī buddhasyānuktasiddhe |

anyeṡāṃ vāhinyapyādhimokṡikī ||48||

śrāvaka-pratyekabuddhānāṃ śarīravāhinī ca gati: |
pakṡivat krameṇa śarīravāhanāt |

ādhimokṡikī ca; dūrasyāsannādhimokṡeṇāśvāgamanāt |

nirmāṇaṃ punardvividham-kāmāvacaram, rūpāvacaraṃ ca
||48||

tatra tāvat

kāmāptaṃ nirmitaṃ bāhyaṃ caturāyatanam,

kāmāvacaraṃ nirmāṇaṃ
rūparasagandhaspraṡṭavyāyatanasvabhāvam |

tat puna:

dvidhā |

svaparaśarīrasambaddham |

rūpāptaṃ dve tu,

rūpāvacaranirmāṇaṃ dve-rūpa-spraṡṭavyāyatane; tatra
gandharasābhāvāt | tadapi dvividhaṃ

tathaiva | kāmadhātāvidaṃ caturvidhaṃ nirmāṇam, evaṃ
rūpadhātau-ityaṡṭavidhaṃ samāsato

nirmāṇam |

kathaṃ rūpadhātūpapannasya kāmāvacaranirmāṇe
gandharasābhyāṃ na samanvāgamo bhavati ?

vastrābharaṇavanna samanvāgama: |

-------------------

rddhyatīti | sampadyata ityartha: |
dūrasyāsannādhimokṡeṇeti | adhimokṡeṇa nirvrttā ādhi-

mokṡikī | yad dūraṃ tadāsannamadhimucya tenā śvāgamanāt
ādhimokṡikītyucyate ||48||

"bāhyaṃ caturāyatanam" iti | nādhyātmikaṃ nirmīyate |
tannirmāṇe satyapūrvasattvaprādurbhāva-

prasaṅgāt | svaparaśarīrasambaddhamiti | yat svātmā
siṃhāyate, nāgāyate vā, tat svaśarīrasambaddham |

yat svātmano bahirnirmīyate-siṃho nāgo vā, tat
paraśarīrasambaddham |

dvividhaṃ tathaiveti | svaparaśarīrasambaddham | evaṃ
rūpadhātāviti | yathā kāmadhātūpapanno

dvividhaṃ nirmāṇaṃ nirmiṇoti-kāmāvacaram rūpāvacaraṃ
ca | tadapi dvividhaṃ svaparaśarīrasambaddhamiti

caturvidham | evaṃ rūpadhātūpapanno'pi caturvidhaṃ
nirmiṇoti | ityaṡṭavidhaṃ samāsato nirmāṇam |

@871

dvyāyatanaṃ nirmiṇotītyapare |

kiṃ khalvabhijñayaiva nirmāṇaṃ nirmīyate ? netyucyate |
kiṃ tarhi ? abhijñāphalai: |

nirmāṇacittaistāni caturdaśa ||49||

tāni punaścaturdaśa nirmāṇacittāni ||49||

yathākramaṃ dhyānaphalaṃ dve yāvat pañca,

prathamadhyānaphalaṃ dve kāmadhātuprathamadhyānabhūmike
nirmāṇacitte | dvitīyadhyānaphalaṃ

trīṇi kāmadhātuprathamadvitīyadhyānabhūmikāni | evaṃ
trtīyacaturthadhyānabhūmikāni catvāri

pañca ca yojyāni |

svabhūmikādharabhūmikaṃ nirmāṇacittaṃ dhyānaphalaṃ
veditavyam |

nordhvajam |

nordhvabhūmikaṃ nirmāṇacittamadharadhyānaphalamasti |
dvitīyādidhyānaphalaṃ kāmāvacaraṃ

nirmāṇaṃ prathamadhyānabhūmikād gatito viśiṡyate |

tallābho dhyānavat,

teṡāṃ ca nirmāṇacittānāṃ dhyānavallābha: |

kiṃ khalu nirmāṇacittādeva syāt vyutthānam ? nāstyetat |
yasmādutpadyate-

śuddhāt tat svataśca,

śuddhakāddhyānādantaraṃ nirmāṇacittamutpadyate
nirmāṇacittādvā, nānyata: |

-------------------

vastrābharaṇavanna samanvāgama iti | yathā ca
vastrābharaṇai: svaśarīrasambaddhairapyasattva-

saṅkhyātatvāt indriyādhiṡṭhānāsambaddhatvād vā na
samanvāgama:, tadvat |

dvyāyatanamiti | rūpa-spraṡṭavyāyatanam, na
gandharasāyatanam; samanvāgamābhāvādityabhi-

prāya: | na śabdāyatanam, ucchidyatvāt |
abhighātajatvādityapare | āgantukatvādityabhi-

prāya: ||49||

dvitīyadhyānaphalaṃ trīṇīti | adharabhūmike ca dve,
svabhūmikaṃ ceti | catvāri pañca ca

yojyānīti | trtīyadhyānabhūmikāni catvāri |
adharabhūmikāni trīṇi, svabhūmikaṃ ceti |

dvitīyādidhyānaphalānīti vistara: | dvitīyadhyānaphalaṃ
nirmāṇaṃ yannirmātrā nirmitam |

prathamadhyānabhūmikāt nirmāṇaphalāt
prathamadhyānaphalād gatito viśiṡyate | tad
dvitīyadhyānaphalaṃ

nirmāṇaṃ dvitīyāṃ dhyānabhūmiṃ gacchati |
prathamadhyānaphalaṃ tu tāṃ na gacchati, kiṃ tarhi ?
prathamadhyāna-

bhūmimeveti gamanaviśeṡād viśiṡyate |

evaṃ trtīyādidhyānaphalaṃ yojyam |

dhyānavallābha iti | mauladhyānānāmiva vairāgyato
nirmāṇacittānāṃ lābha: |

śuddhakād dhyānād anantaraṃ nirmāṇacittamiti |
nirmāṇacittasammukhībhāve yadādyaṃ tat

śuddhakādutpadyate | nirmāṇacittādveti |
dvitīyādipravāhe |

@872

tato'pi te ||50||

nirmāṇacittādapi śuddhakaṃ dhyānaṃ nirmāṇacittaṃ
cotpadyate, nānyat | na hi

samādhiphalasthitasyāpraviśya puna: samādhiṃ tasmād
vyutthānamasti ||50||

sarvasya ca nirmitasya

svabhūmikena nirmāṇam,

nānyabhūmikena nirmāṇacittenānyabhūmikaṃ nirmāṇaṃ
nirmīyate |

bhāṡaṇaṃ tvadhareṇa ca |

svabhūmikena ceti ca-śabda: |
kāmadhātuprathamadhyānabhūmiko hi nirmita: sva-

bhūmikenaiva cittena bhāṡyate | ūrdhvabhūmikastu
prathamadhyānabhūmikena; ūrdhvaṃ vijñaptisamutthā-

pakābhāvāt |

bahūnāṃ nirmitānāṃ bhāṡaṇaṃ

nirmātraiva sahāśāstu:,

buddhādanyasya nirmāṇaṃ nirmātrā saha bhāṡyate | yadā
ca bahavo nirmitā bhavanti

tadā yugapad bhāṡante |

ekasya bhāṡamāṇasya bhāṡante saha nirmitā: |

ekasya tūṡṇībhūtasya sarve tūṡṇīmbhavanti te ||" ( )

iti gāthā |

buddhasya pūrvaṃ paścādvā yathecchaṃ nirmitā bhāṡante |

yadā bhāṡaṇacittaṃ tadā nirmāṇacittābhāva:,
nirmāṇacittābhāvannirmitābhāva iti

kathamenaṃ bhāṡayanti ?

adhiṡṭhāyānyavarttanāt ||51||

nirmāṇamadhiṡṭhāyāvasthānakāmatayā anyena cittena
vācaṃ pravartayanti ||51||

-------------------

nirmāṇacittādapi śuddhakamiti | nirmāṇacittād vyutthāne
nirmāṇacittaṃ ca pravāhe |

samādhiphalasthitasyeti | samādhinirmāṇacittasthitasya
||50||

urdhvabhūmikastviti | dvitīyādidhyānabhūmika: |
prathamadhyānabhūmikena bhāṡyate | ūrdhvaṃ

dvitīyādiṡu vijñaptisamutthāpakasya savitarkasya
savicārasya cittasyā bhāvāt |

nirmāṇacittābhāvānnirmitābhāva iti | nimittābhāve
naimittikasyāpyabhāva ityasantaṃ

kathamenaṃ nirmitaṃ bhāṡayantītyabhiprāya: |

"adhiṡṭhāyānyavartanāt" iti | nirmāṇacittena nirmitaṃ
nirmāya tataścādhiṡṭhāyāvasthāna-

kāmatayā tiṡṭhatvetaditi | tata uttarakāla manyena
vijñaptisamutthāpakena savitarkasavicārakeṇa

cittena vācaṃ pravartayanti nirmātāra: | pūrvābhiprāyaṃ
hi santatiranuvartate | pūrvaṃ hi tena cetasi

vyavasthāpitam-nirmāṇaṃ nirmāsyāmi, tadadhiṡṭhāsyāmi,
tadvācayiṡyāmīti ||51||

@873

kiṃ jīvita evādhiṡṭhānamanuvartate, atha mrtaścāpi ?

mrtasyāpyastyadhiṡṭhānam,

āryamahākaśyapādhiṡṭhānena tadasthiśaṅkalāvasthānāt
| tattu-

nāsthirasya,

asthirasya tu bhāvasya nāstyadhiṡṭhānam; āryakāśyapena
māṃsādīnāmadhiṡṭhānāt |

apare tu na |

apare punarāhu:-nāsti mrtasyādhiṡṭhānam |
asthiśaṅkalāvasthānaṃ tu devatānu-

bhāvāditi |

kimekena cittenaikameva nirmitaṃ nirmiṇoti ?

ādāvekamanekena jitāyāṃ tu viparyayāt ||52||

ādita ekaṃ nirmitamanekena nirmāṇacittena nirmiṇoti |
jitāyāṃ tvabhijñāyāmekena

cittenānekaṃ nirmiṇoti yāvannirmātumiṡṭaṃ bhavati ||52||

atha kiṃ sarvanirmāṇacittamavyākrtaṃ bhavati ?

avyākrtaṃ bhāvanājam,

yadbhāvanāphalaṃ tadavaśyamavyākrtaṃ bhavati |

trividhaṃ tūpapattijam |

upapattipratilambhikaṃ tu nirmāṇacittaṃ
kuśalākuśalamavyākrtaṃ bhavati devanāga-

piśācādīnām | tatkrtaṃ ca svaparasambaddhaṃ nirmāṇaṃ
navāyatanikaṃ bhavati; asvabhāvarūpyā-

yatanatvāt, indriyāvinirbhūtatvāt | na tvindrayaṃ
nirmīyate |

-------------------

avasthādvaye'dhiṡṭhānasambhavāt prcchati-kiṃ jīvita
evādhiṡṭhānamityādi |

āryamahākāśyapādhiṡṭhāneneti |
āryamahākaśyapādhimokṡeṇetyartha: ||52||

"trividhaṃ tūpapattijam" iti | kadāciddhi devādaya:
parānugrahārthaṃ parān nirmiṇvanti,

kadācid viheṭhanārthamityādi | tatkrtaṃ ceti vistara: |
devādikrtaṃ ca | svaparasambaddhaṃ nirmāṇaṃ

navāyatanikam | kuta: ? asvabhāvarūpyāyatanatvāt |
yasmādaśabdāni cakṡurāyatanarūpāyatanādīni

tatra santīti śabda: santānābhāvānna nirmīyate |
acittakatvācca na manodharmāyatanam | acittako

nirmātā iti kathaṃ gamyate ? śāstrāt | evaṃ hi
āha-"tannirmitaścāturmahābhūmiko vaktavya: ?

na cāturmahābhūmiko vaktavya: | āha-cāturmahābhūmiko
vaktavya: upādāyarūpika:, nopādāya-

rūpiko vaktavya: | āha-upādāyarūpiko vaktavya:, acittako
vaktavya: | kasya cittavaśena

vartanta iti vaktavyam ? āha-nirmātu: cittavaśena vartante
iti | yadi tarhi navāyatanikaṃ

nirmīyate, indriyanirmāṇāt kathaṃ
nāpūrvasattvaprādurbhāvo bhavati ? sattvasaṅkhyātāni
hīndriyāṇi"

iti | ata āha-indriyāvinirbhūtatvāditi |
yasmāccakṡurādibhirindriyai: pañcabhi: svapara-

śarīrasambaddhaṃ nirmāṇaṃ
rūpa-rasa-spraṡṭavyasvabhāvavinirbhāgenāvasthitaṃ bhavat
navāyatanika-

@874

kimeṡaiva dvividharddhi: bhāvanāmayī copapattilābhikā ca ?

eṡā ca dvividhā

rddhirmantrauṡadhābhyāṃ ca karmajā ceti pañcadhā ||53||

samāsata: pañcavidhāmrddhiṃ varṇayanti-bhāvanāphalam,
upapattilābhikām,

mantrajām, auṡadhajām, karmajāṃ ca | yathā māndhātu:,
antarābhavikānāṃ ca ||53||

yadidaṃ divyaśrotramuktaṃ cakṡuśca, kimete divye eva ?
āhosvit divye iva

divye, yathā bodhisattvacakrarvitagrhapatiratnānām ?

divyaśrotrākṡiṇī,

yasmāt te

rūpaprasādau dhyānabhūmikau |

dhyānasamāpannasya śabdālokābhogaprayogeṇa
dhyānabhūmikāni bhūtānyupādāyarūpa-

prasādau nirvartete cakṡu: śrotrasāmantake
rūpaśabdayordarśanaśravaṇahetū iti dhyānabhūmikatvāt

divye eva te cakṡu:śrotre |

te ca puna:-

sabhāgāvikale nityaṃ dūrasūkṡmādigocare ||54||

nāsti divyaṃ cakṡu: śrotraṃ ca tatsabhāgaṃ nityaṃ
vijñānasahitatvāt, nāpi vikalam;

kāṇavibhrāntābhāvāt, rūpāvacarasattvavat |
dūrasūkṡmavrtānyapi rūpāṇi śabdāśca

tayorviṡaya: | āha cātra-

dūrasthamāvrtaṃ sūkṡmaṃ sarvataśca na paśyati |

māṃsacakṡuryato rūpamato divyaṃ drgiṡyate ||

kiyad dūraṃ punardivyena cakṡuṡā paśyati ? yasya
yādrśaṃ cakṡurbhavati | śrāvaka-
pratyekabuddhabuddhāstvanabhisaṃskāreṇa
sāhasra-dvisāhasra-trisāhasrakān lokadhātūn

yathāsaṃkhyaṃ paśyanti ||54||

-------------------

mityucyate | na tvindriyaṃ nirmīyate-ityeṡa siddhānta: | yat
punastadeva svaparaśarīrāsambaddhaṃ

nirmiṇoti taccaturāyatanikameva bhavati ||

yathā māndhāturantarābhavikānāṃ ceti | karmajāyā
rddheretadudāharaṇamucyate ||53||

kimete divye eveti | kimayaṃ divyaśabdo mukhyavrtti:,
āhosvit aupacārika

ityabhiprāya: | yadi hi `ete divi bhave divye' ityartho
grhyate, mukhyavrttirayaṃ śabdo bhavati;

atha tu divye iveti divye iti, aupacārika: | yathā
bodhisattva-cakravarti-grhapatiratnānāmiti

aupacārike drṡṭāntaṃ darśayati |

vijñānasahitatvāditi |
rūpadarśanamukhenābhinihatatvānnityaṃ vijñānasahitamiti
sabhāga-

meva | kāṇavibhrāntābhāvāditi | kāṇam =
ābhyantaravikalam | vibhrāntam = kekaram, sarvataśca

@875

abhisaṃskāreṇa tu

dvitrisāhasrakāsaṃkhyadrśo'rhatkhaḍgadaiśikā: |

sarvābhisaṃskāreṇa saha śrāvako'pi dvisāsahasraṃ
lokadhātuṃ divyena cakṡuṡā

paśyati | trisāhasraṃ khaḍgaviṡāṇakalpa: | buddhastu
bhagavānasaṃkhyeyān lokadhātūn paśyati  yāvadevecchati |

kimrddhirevopapattilābhikā bhavati, athānyadapi ?

anyadapyupapattyāptam,

divyaśrotrādikamapi catuṡṭayamupapattipratilabdhamasti | na
tūpapattyāptaṃ kiñcidabhi-

jñākhyāṃ labhate |

yattūpapattipratilambhikaṃ divyaṃ cakṡu:,

tad drśyo nāntarābhava: ||55||

abhijñācakṡuṡaiva hyantarābhavo drśyate,
nopapattipratilabdhena ||55||

cetojñānaṃ tu tat tredhā,

`upapattyāptam' iti vartate | paricittajñānaṃ
tūpapattipratilabdhaṃ trividhaṃ veditavyaṃ

kuśalākuśalāvyākrtam |

tarkavidyākrtaṃ ca yat |

yaccāpi tārkikaṃ paricittajñānam, naimittikānāṃ yacca
vidyākrtam-tadapi trividhaṃ

veditavyam | na yathā bhāvanāphalaṃ kuśalameva |
upapattipratilambhikābhyāṃ tu paracittajñāna-

pūrvanivāsānusmrtibhyām |

jānate nārakā ādau,

yāvanna du:khavedanābhyāhatā bhavanti | anyagatisthā
nityaṃ jānate |

-------------------

na paśyatīti | arthāduktaṃ bhavati-divyaṃ cakṡu:
prṡṭhato'pi paśyati, pārśvato'pi paśyati; na

tvevamadivyaṃ cakṡuriti ||54||

divyaśrotrādikamapi catuṡṭayamiti | ādi-śabdena divyaṃ
cakṡu:, pūrvenivāsānusmrti:,

paracittajñānaṃ ca | etadapi divyaśrotrādikaṃ catuṡṭayam
| upapattipratilabdhamasti | divyaṃ cakṡu:

keṡāmupapattipratilambhikam ? kāmāvacarāṇāṃ devānām,
anāgāmināṃ ca rūpāvacarāṇām,

nārūpyāvacarāṇām | tatra rūpābhāvād drṡṭi: gamanaṃ
nirmāṇaṃ ca nāsti | nāpi divyaṃ śrotraṃ

cakṡuścāsti | paracittajñānamapi nāsti;
svaparasantānaparicchedābhāvāt | pūrvenivāsānusmrtirapi

nāsti; kāmarūpāvacarasattvavat tādrśyātmabhāvasya
asamudgamāt | athavā sarvā api abhijñā

na santi; kāmarūpāvacarasattvavat
tādrśasyātmabhāvasyāsamudgamāt ||55||

na yathā bhāvanāphalaṃ kuśalameveti |
viparītadrṡṭānta: |

anyagatisthā nityaṃ jānata iti | tābhyāṃ
paracittapūrvenivāsānusmrtibhyāṃ devādigatisthā

nityaṃ jānate; du:khavedanāvyāhatatvāt |

@876

nrṇāṃ notpattilābhikam ||56||

manuṡyāṇāmetad yathoktamrddhyādikaṃ
nāstyupapattilābhikam |

yattarhi prakrtijātismarā bhavanti ? karmaviśeṡajā'sau
teṡām |

trividhā hi pūrvanivāsānusmrti:-bhāvanāphalam,
upapattipratilabdhā, karmajā

ceti ||56||

abhidharmakośabhāṡye jñānanirdeśo nāma

saptamaṃ kośasthānaṃ samāptam ||

-------------------

"nrṇāṃ notpattilābhikam" iti | mānuṡyāṇāmetad
yathoktam rddhyādikaṃ vairāgyalābhikaṃ

tarkavidyauṡadhakarmakrtaṃ cāsti | na
tūpapattikalābhikamasti |

yattarhi prakrtijātismarā iti | prakrtijātismaratvaṃ
pūrvenivāsānusmrtyā, sā copapattau

bhavatīti | katham ? asāvutpattilābhikā na
bhavatītyabhiprāya: | āha-karmaviśeṡajāsau

teṡāmiti | teṡāṃ bodhisattvānāṃ karmaviśeṡanirvrttā:
| upapattilābhikaṃ hi nāma yadupapattikāle

eva sarveṡāṃ nisargo labhyate, na tu yat
kasyacidevopattikālādūdhvam | yathā-pakṡiṇā-

mākāśagamanam | tasmāt karmaviśeṡajāsau teṡām |

kathamiti ? āha-trividhā hīti vistara: | bhāvanāphalaṃ
yathoktam | upapattipratilabdhā

devādīnām | karmajā yathā teṡāṃ bodhisattvānāmiti
||56||

ācāryayaśomitrakrtāyāmabhidharmakośavyākhyāyāṃ

saptamaṃ kośasthānaṃ samāptam ||

@877

ūṃ^ namo buddhāya

aṡṭamaṃ kośasthānam

(samāpattinirdeśa:)

jñānādhikāreṇa jñānamayānāṃ guṇānāṃ krto
nirdeśa: | anyasvabhāvānāṃ tu kartavya

ityādita eva dhyānānyārabhyante; sarvaguṇāśrayatvāt |

dvidhā dhyānāni,

samāsato dvividhāni dhyānāni,
upapatti-samāpattidhyānabhedāt |

tāni puna:-

catvāri,

prathamaṃ dhyānaṃ yāvaccaturtham |

tatra dhyānopapattaya: punarna vaktavyā: |
lokanirdeśakośasthāne (trtīye) hi

proktāstadupapattaya: |

kathaṃ proktā: ?

"prthak prthak |

dhyānaṃ tribhūmikaṃ tatra caturthaṃ tvaṡṭabhūmikam ||"
(abhi^ ko^ 3.2) iti |

samāpattidhyānaṃ tu vaktavyam | ata ucyate-

samāpatti: śubhaikāgryam,

abhedena kuśalacittaikāgratā dhyānam; samādhisvabhāvatvāt
|

pañcaskandhāstu sānugam ||1||

-------------------

sphuṭārthāvyākhyāyāṃ

aṡṭamaṃ kośasthānam

(samāpattinirdeśa:)

saptamādanantaramaṡṭamasya kośasthānasyopanyāse
sambandhaṃ darśayan āha-jñānādhikāreṇeti

vistara: | jñānādhikāreṇa daśānāṃ
jñānānāmadhikāreṇa jñānamayānāṃ
jñānasvabhāvānāṃ praṇidhijñānā-

bhijñādīnāṃ krto nirdeśa: | anyasvabhāvānāṃ tu
samādhyādīnāṃ kartavya: | sarvajñāśrayatvāditi |

kāmam ārūpyā api guṇāśrayā bhavanti, na
sarvaguṇāśrayā: | dhyānāni tu sarvaguṇāśrayā iti |

"dvidhā dhyānāni" iti | kāryadhyānāni, kāraṇadhyānāni
cetyartha: |

"śubhaikāgryam" iti | śubhānāṃ cittānāmaikāgryam |
abhedeneti | sarveṡāmapi lakṡaṇānām

etallakṡaṇam | ata āha-samādhisvabhāvatvāditi |
dhyānānāmiti vākyaśeṡa: |

athavā abhedeneti samādhimātragrahaṇam |

bhedena "pañcaskandhāstu sānugam" iti |
avijñaptirūpamātrarūpaskandha: |

@878

saparivāraṃ tu pañcaskandhabhāvaṃ veditavyam |

keyamekāgratā nāma ? ekālambanatā |

evaṃ tarhi cittānyevaikālambanāni samādhi:, na caitasikaṃ
dharmāntaramiti prāpnoti ?

na cittānyeva samādhi: | yena tu tānyekāgrāṇi vartante sa
dharma: samādhi: | saiva

cittaikāgratā |

nanu ca kṡaṇikatvāt sarvaṃ cittamekāgyram, dvitīyasya
tasmādavikṡepa iti cet ?

samprayukte samādhivaiyarthyam | yata eva ca kāraṇāt
samādhi:, tata eva kāraṇāt

cittānāmekālambanatvaṃ kiṃ neṡyate, mahābhūmikatvācca
samādhe: sarvacittānāmekāgratā-

prasaṅga: ? na; durbalatvātsamādhe: |

cittānyevaikāgrāṇi samādhi: | tathā hyadhicittaṃ śikṡā
cittapariśuddhipradhānaṃ ca

sūtre catvāri dhyānānyuktānītyapare |

dhyānamiti ko'rtha: ? dhyāyantyaneneti | prajānantītyartha:
| samāhitacittasya yathā-

bhūtaprajñānāt | cintanārtho hyeṡa dhātu: | cintanaṃ ca
prajñeti siddhānta: |

-------------------

ekālambanatā ekālambanatvaṃ cittānām | kiṃ puna:
kāraṇaṃ caittānāmapyekālambanatve

ekālambanatvaṃ cittānāmityucyate, na punarekālambanatā
cittacaittānāmityucyate ? prādhānyāt

cittānyevaikālambanāni samādhiriti |
avasthāviśeṡatvāccittaguṇabhāvavat | vaibhāṡika āha-

na cittānyeva samādhi: | yena tu tānyekāgrāṇi vartante
samāhitāni sa dharma: samādhi: | yathā

vaiśeṡikanaye śuklaguṇayogācchuklena paṭa:, sa eva
guṇo'sya śauklamityucyate, tadvat |

nanu ca kṡaṇikatvāt sarva cittamekāgram | kimidamucyate-yena
tu tāni ekāgrāṇi

vartante sa dharma: samādhiriti | dvitīyasya tasmād avikṡepa
iti cet | yadyetat syād-

dvitīyasya cittasya tasmāt samādheravikṡepa: |
kasminnālambane na vikṡepa: ? asminnālambane na

vikṡepa iti | samprayukte samādhivaiyarthyam | yat prathamaṃ
cittaṃ samādhisamprayuktam, tasmin samprayukte

samādhivaiyarthyam | tatra kāritraṃ samādhirna karoti,
dvitīye karotīti krtvā | kiñca yata eva ca

kāraṇāt samādhirekāgratālakṡaṇo'bhipreta: | tata eva ca
kāraṇāt cittānāmekālambanatvaṃ kiṃ

neṡyate | kiṃ samādhinā arthāntarabhūteneti abhiprāya: |

na; durbalatvāt samādhe: | na; mahābhūmikatvāt samādhe:
sadbhāvāt sarvasya cittasyaikā-

gratāprasaṅga: | yaccitaṃ durbalena samādhinā
samprayujyate, na tadekāgraṃ bhavati | yat punarbalavatā,

taccittamekāgramiti | satyapi mahābhūmikatve samādherna
sarvacittānāmekāgratāprasaṅga: |

cittānyeveti vistara: | cittānyevaikāgrāṇi samādhi: |
nārthāntarabhūta iti | tathā hi

adhicittaṃ śikṡeti | "adhicittaṃ śikṡā katamā ?
catvāri dhyānāni" iti sarvam | tathā

cittapariśuddhipradhānaṃ catvāryeva dhyānāni ityuktāni |
likhitamidaṃ sūtram-"r#ddhipādā

samādhaya:" (abhi^ ko^ 6.69) ityatra | yathā hi adhiśīlaṃ
śikṡā śīlameva, na tasmādanyā |

adhiprajñaṃ ca śikṡā prajñaiva, na tasyā anyā |
evamadhicittaṃ śikṡā cittameva, na tasmādanyā | na

@879

evaṃ tarhi sarvasamādhidhyānaprasaṅga: ? na; prakarṡayukte
tannāmavidhānād, bhāskaravat |

kaśca prakarṡayukta: ? yo'ṅgasamāyukta: samādhi: | sa hi
śamathavipaśyanābhyāṃ

yuganaddhavāhitvād drṡṭadharmasukha-vihāra ukta:, sukhā
ca pratipaditi | sutarāṃ tena dhyāyanti |

kliṡṭasya kathaṃ dhyānatvam ? mithyopanidhyānāt |
atiprasaṅga: ? na; tatpratirūpa

eva tatsaṃjñāviniveśāt pūtibījavat | uktāni
cākuśalānyapi dhyānāni bhanavatā ||1||

kīdrśaṃ puna: kuśalamaikāgryaṃ prathamaṃ dhyānam,
kīdrśaṃ yāvaccaturtham ? prathamaṃ

tāvat-

vicāraprītisukhavat,

vicārāprītisukhasaṃyuktaṃ kuśalamaikāgryaṃ tat
prathamaṃ dhyānam | vicāravacanād

vitarko'pyukto bhavati; sāhacaryād dhūmāgnivat | na hi
prītisukhavān vicāro vinā

vitarkeṇāsti |

-------------------

cittavyatiriktasamādhirastītyartha: |adhicittaṃ hi śikṡā
samādhiriṡyate | yathā cāsminneva sūtre

śīlapariśuddhipradhānaṃ vimuktipariśuddhipradhānamityukte
na śīlapariśuddhi: śīlādanyā; evaṃ drṡṭi-

pariśuddhi:, vimuktipariśuddhiśca | tathaiva
cittapariśuddhirapi na cittādanyā | cittapariśuddhirhi

caturdhyānalakṡaṇasamādhiriti |

evaṃ tarhīti | yadi samādhisvabhāvāni dhyānāni |
sarvasamādhidhyānaprasaṅga: | kuśala-

kliṡṭāvyākrtānāmapi samādhīnāṃ dhyānaprasaṅga:;
samādhermahābhūmikatvāt | na; prakarṡayukta iti

vistara: | naitadevam; prakarṡayukte samādhau dhyāna
nāmavidhānāt bhāskaravat | tadyathā ya eva prakarṡeṇa

bhāsaṃ karoti sa eva bhāskara:, na khadyotakādi: | tadvat |
sa hīti vistara: | sa hyaṅgasamāyukta:

samādhi: śamathavipaśyanābhyāṃ
yuganaddhābhyāmivāśvābhyāṃ ratho vahatīti
yuganaddhavāhī, tadbhāvāt,

drṡṭadharmasukhavihāra ukta: sūtre | sukhā ca pratipaditi
| aṅgasamāyukta eva samādhi: | sukhā ca

pratipadityukta:-iti vartate | sutarāṃ tena dhyāyanti
sukhavat |

kliṡṭasya kathaṃ dhyānatvamiti | yadi
kuśalāṅgasamāyukta: samādhidhryānam, kliṡṭasyā-

svādanāsamprayuktasya kathaṃ dhyānatvam ? yuktamiti
vākyaśeṡa: | "āsvādanāsamprayuktaṃ śuddha-

kamanāsravam" (abhi^ ko^ 8.6) iti vacanāt |

mithyopanidhyānāditi | mithyānitīrṇādityartha: |
atiprasaṅga iti | kāmarāgaparyavasthi-

tenāpi cetasā mithyopanidhyānāt tatprasaṅga: | na;
tatpratirūpa eveti vistara: | naitadevamatiprasaṅga

iti | tatpratirūpa eva hi nātibahuvilakṡaṇe kliṡṭe
dhyānamiti saṃjñāsanniveśa: | pūtibījavat |

yathā kiñcidabījaṃ pāṡāṇādi
atyantatajjātivilakṡaṇaṃ na pūtibījamityucyate, kiṃ tarhi
?

bījajātīyamevopahataṃ yad bhavati tasminneva
saṃjñāsanniveśa:-`pūtibījam' iti | uktāni

cākuśalānyapi dhyānānīti | sa kāmarāgaparyavasthita:
kāmarāgaparyavasthānamantarīkrtvā dhyāyati

pradhyāyatīti vistara: ||1||

anena kāmarāgādiparyavasthānasyāpi dhyānatve sati na doṡa
iti darśayati-dhūmāgni-

@880

śeṡaṃ punardhyānatrayam

pūrvapūrvāṅgavarjitam |

`śubhaikāgrayam' vartate | vicāravivarjitaṃ prītisukhavad
dvitīyam, vicāraprītivarjitaṃ

trtīyam, vicāraprītisukhavarjitaṃ caturthamiti |

yathā dhyānāni

tathārūpyā:,

kena prakāreṇa ? ete'pi hi dvidhā-upapatti-samāpattita: |
catvāraśca copapattaya

uktā: | samāpāttyārūpyāstvabhedena
kuśalaikāgratāsvabhāvā iti |

anena prakāreṇa saparivārā:

catu:skandhā:,

anuparivartakarūpābhāvāt |

adhobhūmivikejā: ||2||

-------------------

vaditi | yathā `dhūmo'tra' iti dhūmavacanenāgnirapyukto
bhavati; sāhacaryāt | na vināgninā dhūmo

bhavatīti | anenaiva cāvinābhāvitvena
dhūmasyābhyarhitatvam-yatra hi dhūmastatrāgni:, na tu

yatrāgnistatra dhūma: | tathā
hi-ayoguḍāṅgārādiṡvagnireva grhyate, na dhūma: |
asmāccābhyarhitatvād

dhūmasya pūrvanipāta:, vāsudevārjunavat | anyathā hi
"dvandve ghi" (pā^ sū^ 2.2.32)

ityagniśabdasya pūrvanipāta: syāt | kathaṃ puna:
sāhacaryeṇa hi prītisukhavān vicāro vinā

vitarkeṇa nāsti | yathā dhyānāntaravicāra: | na
prītisukhavāniti avitarka:, naivamayaṃ vicāra: |

viśeṡito hyayaṃ vicāra: prītisukhasahapaṭhita:
"vicāraprītisukhavat" (abhi^ ko^ 8.2)

iti vakṡyati | vitarkavarjitaṃ dvitīyaṃ dhyānamiti
dhyānāntaramapi dvitīyaṃ dhyānaṃ prāpnoti | kiñca

ca catvāryaṅgāni

prathamadhyānanirdeśāvasāne'nenānukrameṇoktāni-`savitarkaṃ
savicāraṃ vivekajaṃ

prītisukhaṃ prathamaṃ dhyānamupasampadya viharati' iti |
tatra vicāraprītisukhasamādhya: prathame dhyāne

bhavanti | ebhiścaturbhiraṅgairvitarkeṇa ca
sarvaprathamoktena pañcāṅgamucyate | dvitīyaṃ punarucyate-

`avitarkamavicāraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ
dhyānamupasampadya viharati' iti | caturṇāmeṡāṃ

pūrvāṅgena vicāralakṡaṇena varjitamiti |
trtīyamapyevamucyate-`sa prītervirāgāt upekṡako viharati

vistareṇa, yāvat sukhavihārīti trtīyaṃ
dhyānamupasampadya viharati' iti |
prītilakṡaṇenāpareṇāṅgena

varjitamiti | caturthaṃ punarevamucyate-`sa sukhasya ca
prahāṇād, vistareṇa yāvat, adu:khāsukha-

mupekṡāsmrtipariśuddhiṃ caturthaṃ dhyānamupasampadya
viharati' iti | sukhenāpyaṅgena varjitaṃ samādhirevātra

kevalamavaśiṡyate iti | ata eva sūtraṃ
krtam-"vicāraprītisukhavat" (abhi^ ko^ 8.2)

iti ||

eṡāmapi copattaya uktā iti |"ārūpyadhāturasthāna
upapattyā caturvidha:" (abhi^

ko^ 3.3) iti vacanāt |

anuparivartakarūpābhāvāditi |
dhyānānāsravasaṃvarābhāvādityartha: |

@881

caturthadhyānavivekajaṃ hyākāśānantyāyatanam,
tadvivekajaṃ vijñānānatyāyatanam,

tadvivekajamākiñcanyāyatanam, tadvivekajaṃ
naivasaṃjñānāsaṃjñāyatanam-ityevaṃ catvāra

ārūpyā: |

ko'yaṃ viveko nāma ? yena mārgeṇādhastād vimucyate;
vairāgyagamanāt ||2||

ta eva cārupyā:

vibhūtarūpasaṃjñākhyā: saha sāmantakaistribhi: |

ākāśānantyāyatanasāmantakaṃ caturthadhyānālambanatvād
vibhūtarūpasaṃjñākhyāṃ na

labhate | na hi tatra rūpasaṃjñā vibhūtā, na
vigatetyartha: | yaduktaṃ "catu:skandhā" (abhi^

ko^ 8.2) iti |

sādhyaṃ tāvadetad-ārūpyeṡu rūpaṃ nāstīti | yadi hi
syāt, kathamārūpyā

ucyeran ? īṡadrūpatvād, āpiṅgalavat | kīdrśaṃ
tāvadīṡadrūpaṃ tatreṡyate ? yadi

kāyavāksaṃvaramātram, kathaṃ tadabhāve tatsaṃvarau
bhaviṡyata: | na cāsati bhūte bhautikaṃ

yujyate | anāsravasaṃvaravaccet ? sāsravabhūtasadbhāvāt |

samāpattāvapi tatpratiṡedha ukta: |

atha kāyo'pyastīndriyāṇyapi rūpīṇi | kathaṃ
tadīṡadrūpā iṡyante ? parimāṇālpa-

-------------------

viveka iti | vivicyate'neneti viveka: | yena mārgeṇeti |
ānantaryamārgeṇa, vimukti-

mārgeṇāpi vā; tadekakāryatvāt | vairāgyagamanāditi |
tadvaimukhyagamanādityartha: ||2||

"vibhūtarūpasaṃjñākhyā:" iti | vibhūtā rūpasaṃjñā
asyeti vibhūtarūpasaṃjña: vibhūtarūpa-

saṃjñā ityākhyā yeṡāmiti vibhūtarūpasaṃjñākhyā: |

sādhyaṃ tāvadetaditi | nikāyāntarīyā: | yadi hi syāditi
vaibhāṡikā: | āpiṅgalavaditi

yathā īṡat piṅgala āpiṅgala:, evam īṡad rūpā ārūpyā
iti | kathaṃ tadabhāve tatsaṃvarau

kāyavāksaṃvarau bhaviṡyata: | na cāsati bhūte
ārūpyāvacare saṃvarabhautikaṃ ārūpyāvacaraṃ

yujyate | anāsravasaṃvaravaccet | tatraitat syāt | yathā na
santi anāsravāṇi bhūtāni | asti

cānāsravasaṃvaro bhautikaṃ rūpam | evamihāpi
nārupyāvacarāṇi bhūtāni syu: | athavā ārūpyā-

vacarasaṃvara: syād bhautikaṃ rūpamiti | tacca na |
sāsravabhūtasadbhāvāt | sāsravāṇi bhūtāni

santi | tānyārūpyeṡu bhaveyu: | anāsravāṇi tu bhūtāni
na santi | ato'nāsravasaṃvaro yatra

jāta:, tatratyāni sāsravāṇyupādāya bhavatītyakalpaneyam;
asāmyāt | samāpattāvapi tatpratiṡedha

ukta iti | anenaivopapattirūpapratiṡedhena samāpattāvapi
rūpapratiṡedha ukto bhavati | nātra yatnāntara-

manuṡṭheyam | katham ? yadi kāyavāksaṃvaramātram, kathaṃ
tadabhāve tatsaṃvaro bhaviṡyati ? na cāsati

bhūte bhautikaṃ yujyate | anāsravasaṃvaravaccet ? na;
sāsravabhūtasadbhāvāditi |

"sarvaśo rūpasaṃjñānāṃ samatikramatvāt" iti vacanāt |
samāpattāvapi tatpratiṡedha

ukta ityapare | tadeva nārūpyasamāpattiṡu rūpamastīti
darśitaṃ bhavati |

@882

tvāccet, udakajantukeṡvapyadrśyārūpeṡu prasaṅga: ?
acchatvāccet, antarābhavarūpā-

vacareṡvapi prasaṅga: ? yato nācchataraṃ cet
bhavāgramevārūpyaṃ syāt; samāpattivattadupa-

pattiviśeṡāt | dhyānopapattirūpasyāpi
cādharabhūmikendriyāgrahaṇāt kastatra viśeṡa: !

dvayordhātvoranvarthā saṃjñā, nārupyadhātoriti cet |
kā'tra yukti: ? "āyurūṡmaṇo:

saṃsrṡṭ
vacanānnaḍakalāpīdvayavannāmarūpayoranyaniśritavacanāt
vijñānapratyayaṃ nāmarūpam"

( ) iti vacanāt |

anyatra rūpād yāvat saṃskārebhyo
vijñānasyāgatigatipratiṡedhāccārūpyeṡu

-------------------

parimāṇālpatvāccet | atha matam-parimāṇamātraṃ
rūpamasti, ataste īṡadrūpā iṡyante |

udakajantukeṡvapi aṇutvādadrśyārūpeṡu prasaṅga: |
ārūpyaprasaṅga ityartha: | acchatvāccet |

tatraitat syāt-rūpasyācchatvādārūpyā iti |
antarābhavarūpāvacareṡvapi prasaṅga: | antarābhava-

rūpāvacarā hi vajramayeṡvapi
parvateṡvacchatvādasajjamānā gacchanti |
teṡvārūpyaprasaṅga: |

samāpattivat tadupapattiviśeṡāditi | yathaiva hi
ākāśānantyādisamāpattayo viśiṡṭatamā:,

evamupapattiviśeṡo'pi
tāsāmabhyupagantavya:-acchācchataratama iti | atha
samāpatti-

vadupapattiviśeṡo'cchācchataratama iti tadevārūpyaṃ syāt
| yadi cārupyopattirūpasyādharabhūmike-

nendriyeṇācchataratvādagrahaṇamityārūpyā ucyante |
dhyānopapattirūpasyāpi ceti vistara: | eṡa

sambhavo dhyānopapattirūpasyāpi
cādharabhūmikenendriyeṇāgrahaṇam | katham ?
prathamadhyānabhūmike-

nendriyeṇa caturthadhyānabhūmikasya rūpasyāgrahaṇam |
evaṃ yāvat trtīyadhyānabhūmikenendriyeṇa

caturthadhyānabhūmikasya rūpasyāgrahaṇam,
ūrdhvabhūmikasyācchataratamatvāt | tadevaṃ dhyānopa-

pattirūpasya cādharabhūmikenendriyeṇāgrahaṇāt | kastatra
viśeṡa: | ārūpyadhātau yadacchataratamābhyām,

sāmānye'pi ta evārūpyā īṡyante, na rūpāvacarā: |
tasmānna tatra rūpam |

atha matam-dvayordhātvoranvartha saṃjñā
|kāmaguṇaprabhāvita: kāmadhātu:, rūpaprabhāvito

rūpadhāturiti | nārūpyadhātoranvarthā saṃjñā | kiṃ
tarhi ? yādrcchikīti | kā'tra yukti: |

dvayordhātvoranvarthā saṃjñā, nārūpyadhātoriti yuktyā
pratiṡiddhya `nārūpyadhātau rūpamasti' iti

āgamaṃ parigrhyāśaṅkitaṃ vāryate | tatra
rūpaprasiddhyarthaṃ āyurūṡmaṇoriti | vistara: |
ārūpyeṡu

rūpāstitvasiddhiriti cet iti | etat padaṃ pratyekaṃ yojyam |
katham ? āyurūṡmaṇo:

saṃsrṡṭavacanāt rūpāstitvasiddhiriti cet, tatraitat syāt
sūtra uktam-"yaccāyuṡman kauṡṭhila !

āyu:, yaccoṡmakam, saṃsrṡṭāvimau dharmau na visrṡṭau"
( ) iti vistara: |

atastatrāyuṡi satyūṡmaṇa bhavitavyam | ūṡmā ca rūpamiti
sidhyati | naḍakalāpīdvayavat

nāmarūpayoranyonyaniśritavacanāt | ārūpyeṡu
rūpāstitvasiddhiriti cet ? sūtre uktam-

"tadyathā āyuṡman śāriputra ! dve naḍakalāpyāvākāśe
ucchite syātām | te anyonyaniśrite,

anyonyaṃ niśritya tiṡṭheyātām | tatra kaścidekamapanayet,
dvitīyā nipatet | dvitīyāmapanayet,

ekā nipatet | evamāyuṡman sāriputra ! nāmaṃ ca rūpaṃ
cānyonyaniśritam, anyonyaṃ niśritya

tiṡṭhati" iti vistara: |

@883

rūpāstitvasiddhiriti cet ? na; sampradhāryaṃ
tāvadetat-yadidamāyurūṡmaṇo: saṃsrṡṭatva-

muktam, kimidaṃ kāmāvacaramāyu: sandhāyoktam, āhosvit
sarvamiti ?

yacca nāmarūpayoranyonyāśritatvamuktaṃ kimidaṃ
kāmarūpāvacaraṃ nāma sandhāyoktam,

āhosvit sarvamiti ? yacca vijñānapratyayaṃ nāmarūpamuktam,
kimatra sarvavijñānaṃ nāmarūpasya

pratyayamuktam, āhosvit sarvaṃ nāmarūpaṃ
vijñānapratyayamiti ? yaccānyatra rūpādibhyo

vijñānasyāgatigatipratiṡedha: |  -------------------

vijñānapratyayaṃ nāmarūpamiti vacanāt | tasmādārūpyeṡu
rūpāstitvasiddhiriti cet ?

pratītyasamutpādasūtre uktam-"ārūpyaprasiddhikṡaṇe
vijñānapratyayaṃ nāmarūpam" iti vacanāt |

tasmāt ārūpyeṡu rūpamastīti sidhyati |

anyatra rūpāditi vistara: | sūtra uktam-"bhikṡavo
vijñānaṃ tiṡṭhati | iti

rūpālambanarūpapratiṡṭhitam | ya: kaścit bhikṡava evaṃ
vadet-ahamanyatra rūpād vedanāyā:

saṃjñāyā: saṃskārebhyo vijñānasyāgatiṃ gatiṃ vā
vadāmīti, tasya tad vāgvastveva syāt" iti |

asmādapi cāgamāt ārūpyeṡu rūpamastīti sidhyati evaṃ
cet; tanna; sampradhāryatvāt |

āhosvit sarvamiti | kāmarūpārūpyāvacaram |
ayamatrābhiprāyārtha:-kāmarūpā-

vacaramevāyu: sandhāyaivamuktam | tathā hyuktam-

"āyurūṡmā ca vijñānaṃ yadā kāyaṃ jahatyamī |

apaviddhastadā śete yathā kāṡṭhamacetana: ||" ( ) iti |

na cārūpyadhātau kāyo'sti, kuta eva kāyanidānam !
rūpadhātau tu yadyapi kāyo'sti,

na tu kāyanidānaṃ prajñāyata iti |

yacca nāmarūpayoranyonyāśritatvamuktam, tadapi
kāmarūpāvacarameva sandhāyoktam-

iti lakṡyate | dvayasambhave hi anyonyāśritatvaṃ sambhavati
| yacca vijñānapratyayaṃ nāmarūpamiti |

vijñānaṃ pratyayo'syeti vijñānapratyayaṃ
nāmarūpamityevaṃ ṡaṡṭhībahuvrīhisamāse | kimatra
sarvavijñānaṃ

kāmāvacarasaṃskārapratyayaṃ, yāvat,
ārūpyasaṃskārapratyayaṃ nāmarūpasya pratyaya: | āhosvit

sarvaṃ nāmarūpaṃ vijñānapratyayamiti | vayaṃ
brūma:-vijñānapratyayaṃ nāmarūpamityevaṃ sarvasya
nāmarūpasya

vijñānaṃ pratyaya ityavadhāryate | na tu sarvaṃ vijñānaṃ
nāmarūpasya pratyaya ityavadhāryate | kiñcid

vijñānaṃ nāmna eva pratyayo yadā
rūpyāvacarasaṃskārapratyayam | tadidamuktaṃ
bhavati-pratyaya eva

vijñānamasya nāmarūpasya, na tvasyaiva samuditasya
nāmarūpasya pratyaya iti | sambhavaṃ pratyevamucyate |

tathā hi-upapādukānāṃ vijñānapratyayaṃ ṡaḍāyatanameva
bhavati, na nāmarūpam | aniṡpannaṡaḍāyatanā-

vasthā hi pañcaskandhā: `nāmarūpam' ityākhyāyante |
sūtraṃ ca etamevārthaṃ dyotayati-"vijñānaṃ

cedānanda, mātu: kukṡiṃ nāvakramet, api tu tannāmarūpaṃ
kalalatvāya sammūrchet ? na bhadanta |

vijñānaṃ cedānandāvakrāmya kṡipramevāpakrāmed, api tu
tannāmarūpamitthatvāya prajñāyeta ? no

bhadanta | vijñānaṃ cedānanda, daharasya kumārasya
kumārikāyā vā ucchidyeta, vinaśyet, na

bhaved, api tu tannāmarūpaṃ vrddhiṃ vipulatāmāpadyeta ?
no bhadanta | tadanenāpi paryāyeṇa veditavyam

yad vijñānasya pratyayaṃ nāmarūpam nāmarūpapratyayaṃ ca
vijñānam" ( )iti vistara: |

@884

kimatra sarvairetairvinā tatpratiṡedha:, āhosvit ekenāpīti
? aviśeṡavacanānna

sampradhāryamiti cet, atiprasaṅga: | bāhyasyāpi hyūṡmaṇa
āyuṡā vinābhāvo na prāpnoti |

bāhyasyāpi ca rūpasya vijñānāśritatvam; aviśeṡavacanāt
| caturvijñānasthiti-

vaccāhāracatuṡkavacanād rūpārūpyadhātvorapi
kavalīkārāhāraprasaṅga: |

"atikramya devān kavalīkārāhārabhakṡān" iti vacanāt,
prītyāhāravacanāccā-

prasaṅga iti cet ?

ārūpyeṡvapi rūpasyāprasaṅga: | "rūpāṇāṃ ni:
saraṇamārūpyā:" "ye te śāntā

vimokṡā atikramya rūpāṇyārūpyā:", "arūpiṇa: santi
sattvā:", "sarvaśo rūpasaṃjñānāṃ

-------------------

kimatra savairetai rūpādibhirvinā tatpratiṡedha
āgatigatipratiṡedha: | tatra pūrvasmāllokāt

antarābhavasantatyā ihopapatti:=āgati: |
antarābhavasantatyā punarasmāllokāt paraloka

upapatti:=gati: | āhosvidekenāpirūpādīnām anyatamameva |
vayaṃ brūma:-sarvairvinā tatpratiṡedha

iti | aviśeṡavacanānna sampradhāryamiti cet | syādeṡā
buddhi:-aviśeṡeṇedaṃ sūtravacanam-

"yaccāyuṡman mahākauṡṭhila, āyuriti vistareṇa, yāvat
rūpopagaṃ vijñānaṃ tiṡṭhati" iti |

anena sūtravacanena viśeṡitaṃ kāmāvacaraṃ rūpāvacaraṃ
vā āyu: sandhāyoktam, yāvat sarvaireva

tairvinā rūpādibhistatpratiṡedha iti ?
atrocyate-atiprasaṅga:; bāhyasyāpi hi ūṡmaṇa āyuṡā

vinābhāvo na prāpnotityaviśeṡavacanāt | na hi evaṃ
viśeṡitam-`yaccāyuṡman kauṡṭhila, āyu:,

yaccoṡmā ādhyātmika:' ityādi | bāhyasyāpi rūpasya
kāṡṭhakuḍyāderasattvasaṃkhyātasya

vijñānāśritatvaṃ prāpnoti; aviśeṡavacanāt |
caturvijñānasthitivacceti vistara: | yathā catasrṇāṃ

vijñānasthitīnāmaviśeṡavacanāt ārūpyadhātau tava
rūpāstitvam, evaṃ tava āhāracatuṡkavacanād

rūpārūpyadhātvo: kavalīkārāhāraprasaṅga: | evaṃ hi
sūtraṃ paṭhyate-"catvāra āhārā bhūtānāṃ

sattvānāṃ sthitaye sambhavaiṡiṇāṃ cānugrahāya | katame
catvāra: ? kavalīkārāhāra audarika:

sūkṡma:, sparśo dvitīya:, mana:sañcetanā trtīya:,
vijñānamāhāraścaturtha:" ( )iti |

evamāhāracatuṡkavacanāt sattvānāṃ
sthityarthamaviśeṡeṇa | kāmāvacarāṇāmityaviśeṡitatvāt
tava

rūpārūpyadhātvorapi kavalīkārāhāraprasaṅga: |
atikramyeti vistara: | tatra nikāyāntarīyasyaitat

syāt-astyasyotsargasyāpavāda: | atikramya devān
kavalīkārāhārabhakṡāniti vacanāt |  udāyisūtrādiṡu
"bhedācca kāyasyātikramya devān kavalīkārāhārabhakṡān
anyatamasmiṃ divye

manomayakāye upapadyate" iti | prītyāhāravacanācceti |
"bhavati bhikṡava: sa samayo yadayaṃ

loka: saṃvartate, saṃvartamāne loke yadbhūyasā sattvā
ābhāsvare devanikāye utpadyante | tatra

bhavanti rūpiṇo manomayā avikalā ahīnendriyā:
sarvāṅgapratyaṅgopetā: śubhā varṇasthānīyā:

svayamprabhā: vihāyasaṅgamā: prītibhakṡā: prītyāhārā
dīrghāyuṡo dīrghamadhvānaṃ tiṡṭhanti"

( ) ityevamādiṡu sūtreṡu vacanāt | aprasaṅga:
kabalīkārāhārasya |

yadyevam, ārūpyeṡvapi rūpasyāprasaṅga: | kiṃ kāraṇam ?
apavādāt | katham ? rūpāṇāṃ

ni:saraṇamārūpyā ityekaṃ sūtramapavāda: | ye te śāntā
vimokṡā atikramya rūpāṇi ārūpyā

@885

samatikramāt" ( ) iti vacanāt | sati hi rūpe svaṃ
rūpamavaśyaṃ sañjānīranniti |

audārikamadhobhūmikaṃ rūpamabhisandhāyoktamiti cet ?
kavalīkārāhāre'pi tulyam |

dhyānānāmapi cādhobhūmini:saraṇatvādā
rūpyatvaprasaṅga: |

vedanādini:saraṇaṃ ca kiṃ noktam ?
adhobhūmikavedanāni:saraṇāt | rūpajātiṃ

tu krtsrāmatikrāntā:, na vedanādijātim | ato rūpāṇāṃ
ni:saraṇamuktam, na

vedanādini:saraṇam |

bhavena bhavasyāni:saraṇavacanaṃ tu tenaiva tasyāni:
saraṇād, āsravānatyantani:-

saraṇācca | dhyāneṡu coktaṃ bhagavatā-"yattatra bhavati
rūpagataṃ vā yāvadvijñānagataṃ vā"

iti | ārūpyeṡu tūktam-"yattatra bhavati vedanāgataṃ vā
yāvadvijñānagataṃ vā" ( )

iti | satyāṃ teṡu rūpajātau kasmādrūpagataṃ veti
nāvakṡyat | tasmāt

-------------------

iti dvitīyam | arūpiṇa: santi sattvā iti trtīyam |
sarvaśo rūpasaṃjñānāṃ samatikramāt iti

caturtham | sati hi rūpa iti |
yadyārūpyasamāpattyupapattiṡu rūpaṃ syāt | sati hi rūpe
svaṃ

rūpamavaśyaṃ sañjānīranniti | `sarvaśo
rūpasaṃjñānāṃ samatikramatvād' iti vacanaṃ noktaṃ syāt
|

uktaṃ tu, ato'pi na tatra rūpamasti | audārikamiti vistara: |
tatraitat syāt- audārika-

madhobhūmikaṃ rūpamabhisandhāyoktam-ye te śāntā vimokṡā
iti vistareṇa | atra brūma:-

kavalīkārāhāre'pi tulyam | katham ? `atikramya devān
kavalīkārāhārabhakṡān' iti

audārikamadhobhūmikaṃ kavalīkārāhāramabhisandhāyoktam,
na rūpāvacaraṃ kavalīkārāhāraṃ

sūkṡmamiti | yadi ca
adhobhūmyaudārikarūpani:saraṇādārūpyā ityucyante,
dhyānānāmapi

cādhobhūmini:saraṇatvādārūpyatvaprasaṅga: | katham ?
kāmāvacaraudārikarūpāni: saraṇaṃ prathamaṃ

dhyānam | evamuttarottaraudārikarūpani:saraṇam, yāvat,
caturthadhyānamityārūpyatvaprasaṅga: | vedanādini:saraṇaṃ
ca kiṃ noktam | yadi adhobhūmikaudārikani:saraṇāt satyapi

svabhūmikarūpe ārūpyā ityucyante, vedanādini: saraṇāt
ārūpyā avedanā:-iti kiṃ nocyante

satyāmapi svabhūmivedanāyām | ādiśabdena, yāvad,
avijñānā:-iti kiṃ nocyante satyapi

svabhūmivijñāne iti | kiṃ kāraṇam ?
adhobhūmikavedanādini:saraṇāt | adhobhūmyaudārika-

vedanādini:saraṇādityartha: | rūpajātiṃ tu
krtsrāmatikrāntā | yā kācid rūpajāti: audārikī

vā sūkṡmā vā, ādhyātmikī vā bāhyā vā, tāṃ
sarvāmatikrāntā ārūpyā: samāpattyupapattau;

adu:khāsukhavedanāstitvāt | ādi-śabdena, yāvad vijñānaṃ
vaktavyam | ato rūpāṇāṃ ni:saraṇa-

muktam, na vedanādini:saraṇam | tasmādevaṃvādināmasmākaṃ
na bhavatyayaṃ prasaṅga:-adhobhūmika-

vedanādini:saraṇāt vedanādini: saraṇaṃ ca kiṃ noktamiti |

āha-yadi rūpāṇāṃ ni:saraṇamārūpyā:, yattarhyuktaṃ
sūtre-"nāhaṃ bhavena bhavasya

ni:saraṇaṃ vadāmi" iti, tat kathaṃ
rūpabhavasyārūpyabhavena ni:saraṇam ? bhavena bhavasyāni:-

saraṇavacanaṃ tu tenaiva tasyāni:saraṇāt | tenaiva bhavena
tasyaiva bhavasyāni: saraṇādevamuktam |

āsravānatyantani:saraṇācca | āsravani:saraṇam | na hi
rūpabhavena kāmabhavasya ni:saraṇamiti |

@886

nārūpye rūpasadbhāva:,

kathamidānīmanalpakalpocchinnād rūpāt punarapi
rūpotpattistata: pracyutānām ?

rūpotpattistu cittata: ||3||

rūpasya
cittādevotpattistadvipākahetuparibhāvitāllabdhavrttita: |
kathamanāśritya

rūpaṃ cittaṃ vartate ? kasmānna vartitavyam ?
ihaivamadarśanāt | kavalīkārāntareṇā'pi vinā

rūpadhātau na vartitavyam | kiṃ kāraṇam ?
ihaivamadarśanāt | uktaṃ yathā vartate ||3||

gatametat ||

idaṃ
vaktavyam-kimeṡāmākāśānantyāyatanādīnāmākāśādaya
evālambanaṃ yata

evaṃ samākhyāyate ? na hi | kathaṃ tarhi ? trayastāvat

ākāśānantyavijñānānantyākiñcanyasaṃjñakā: |

tathāprayogāt,

anantamākāśam, anantaṃ vijñānam, nāsti kiñcidityeva
manasikurvāṇāsteṡu

prayujyante yathāsaṅkhyam | ata eṡāmetā: saṃjñā iti |

māndyāttu nasaṃjñānāpyasaṃjñaka: ||4||

mrdutvāttu saṃjñāyā naivasaṃjñānāsaṃjñāyatanamuktam
| na hi sā paṭvī saṃjñā, na ca

punarnaiva saṃjñeti |

"yadyapi tatrāpyevaṃ prayujyante saṃjñāroga:
saṃjñāgaṇḍa: saṃjñāśalya: asaṃjñaka:

-------------------

ārūpyabhavasyāpi tena ni:saraṇaṃ bhavati | na
cātyantani:saraṇaṃ kāmabhavāt tena bhavati; puna-

rāgamanāt | tathā ārūpyabhavena rūpabhavasya ni:saraṇam,
na kāmabhavasya | na cātyantani:saraṇaṃ

rūpabhavānāmārūpyabhavena |

uktaṃ yathā vartata iti | "nikāyaṃ jīvitaṃ cātra
niśritā cittasantati:" (abhi^

ko^ 3.3.) ityādi ||3||

traya iti pulliṅganirdeśa: | `ārūpyā:' ityabhisambandhanāt
|

"tathāprayogāt" iti | prayogakāle ākāśādīnyālambanāni
bhavanti | anyadā tu

anye'pi dharmā yathāsambhavamālambanānīti darśayati |

"māndyāttu na saṃjñānāpyasaṃjñaka:" iti | caturtha
ārūpya: kasmānna saṃjñītyucyate, nāpyasaṃjña

iti ? māndyāt | tu-śabdena tasyākāro'ntarnītarūpo
veditavya: | yena hi kāraṇena sa caturtha

ārupyo naivasaṃjñānāsaṃjñāyatanamityucyate, tadeva
`kāraṇam' ityucyate | māndyāditi prayogastu

asyaivaṃ sūcito bhavati; anvarthasaṃjñākaraṇāt |

ata evāha- yadyapi tatrāpyeva prayujyata ityādi |
saṃjñāgandha: gandhavat gandha: | evaṃ

yāvacchalya: | asaṃjñaka: sammohamiti | saṃjñāyā abhāvo
hi sammohakāraṇamityartha: | śīyate

iti saṃjñāsamucchedādityabhiprāya: | etacchāntametat
praṇītam | kiṃ tat ? ityāha-yaduta naiva-

@887

sammoham etacchāntametat praṇītaṃ yaduta
naivasaṃjñānāsaṃjñāyatanam" iti | kasmāttu taistadevaṃ

grhyata ityavaśyamidaṃ vaktavyaṃ jāyate | mrdutvāt
saṃjñānāmityetadevoktam ||4||

iti maulaṃ samāpattidravyamaṡṭavidham,

ityetānyaṡṭau maulāni samāpattidravyāṇi yaduta catvāri
dhyānāni, catvāra ārūpyā

iti |

teṡāṃ puna:

tridhā |

sapta,

bhavāgrādanyāni sapta trividhāni |

āsvādanavacchuddhānāsravāṇi,

āsvādanāsamprayuktāni śuddhakānyanāsravāṇi ca |

aṡṭamaṃ dvidhā ||5||

bhavāgramāsvādanāsamprayuktaṃ śuddhakaṃ ca | anāsravaṃ
nāsti ||5||

tatra puna:

āsvādanāsamprayuktaṃ satrṡṇam,

trṡṇā hyāsvādanā |

laukikaṃ śubham |

śuddhakam,

laukikaṃ kuśalaṃ samāpattidravyaṃ śuddhakamucyate'lobhādi
śuddhadharmayogāt |

kiṃ punastenāsvādanāsamprayuktenāsvādyate ?

tat tadāsvādyam,

tacchuddhakaṃ samāpattidravyaṃ tenāsvādyate
samanantarātītam | yadāsvādayati tasmād

vyutthito yenāsvādayati tatsamāpanna: |

lokottaramanāsravam ||6||

-------------------

saṃjñānāsaṃjñāyatanamiti saṃjñāmāndyamabhiprīyate |
atra praśnayitavyam- kasmāt tu tairavaṃ grhyata

iti | tairiti tatsamāpattibhi:, taditi
naivasaṃjñānāsaṃjñāyatanam, evaṃ grhyata iti
naivasaṃjñānā-

saṃjñāyataneti grhyata ityartha: | tadevaṃ paripraśne
nigrhītasyāvaśyamidaṃ vaktavyaṃ jāyate-mrdutvāt

saṃjñānāṃ naivasaṃjñānāsaṃjñāyatanamucyate iti |
etadevoktam ||4||

samāpattidravyāṇi maulānīti | śākhāsteṡāṃ
nopanyasyanta ityabhiprāya: |

kathaṃ sapta trividhānīti | āha-"āsvādanavat
śuddhānāsravāṇi" iti |

anāsravaṃ nāstīti | saṃjñāmāndyāt ||5||

@888

yāllokottaraṃ samāpattidravyaṃ tadanāsravam | eṡāṃ ca
samāpattidravyāṇāṃ dhyānānyeva

bhavanti, nārūpyā: ||6||

tatra

pañcādye,

prathame bhāge pañcāṅgāni |

tarkacārau ca prītisaukhyasamādhaya: |

vitarka:, vicāra:, prīti:, sukham, cittaikāgratā ca-
ityetāni pañcāṅgāni |

samādhi: kilāṅgaṃ dhyānaṃ ca | śeṡāṇyaṅgānīti |
yathā tu caturaṅgasenā, evaṃ pañcāṅgadhyānam |

prītyādaya: prasādaśca dvitīye'ṅgacatuṡṭayam ||7||

dvitīye dhyāne catvāryaṅgāni-adhyātmasamprasāda:,
prīti:, sukham, cittaikāgratā

ca ||7||

trtīye pañca tūpekṡā smrti: prajñā sukhaṃ sthiti: |

trtīye tu dhyāne pañcāṅgāni-upekṡā, smrti:,
samprajñānam, sukham, samādhiśca |

samādhiparyāyo hi sthiti: | "samyaksamādhi: katama: ? yā
cittasya sthiti:" iti

sūtre vacanāt |

catvāryante'sukhādu:khopekṡāsmrtisamādhaya: ||8||

caturthaṃ dhyānamantyam | tatra
catvāryaṅgāni-adu:khāsukhā vedanā, upekṡāpariśuddhi:,

smrtipariśuddhi:, samādhiśca |

tānyetānyaṡṭādaśa dhyānāṅgāni bhavanti;
prathamatrtīyayo: pañcāṅgatvāt, dvitīya-

caturthayoścaturaṅgatvāt ||8||

nāmata evam,

dravyato daśa caikaṃ ca,

dravyata etānyekādaśa bhavanti | prathamadhyānikāni pañca
| dvitīye'dhyātmasamprasādo

-------------------

yadāsvādayati tasmād vyutthita iti | śuddhakāt |
yenāsvādayati tatsamāpanna iti |

āsvādanāsamprayuktam ||6||

yathā tu caturaṅgasenā | nāṅgebhyo'rthāntarabhūtā |
evaṃ pañcāṅgadhyānaṃ nārthāntaramiti svamataṃ

darśayati | prītyādaya iti | pūrvoktā:
prīti-sukha-cittaikāgratā: |

adhyātmasamprasādaśceti | caturaṅgaṃ dvitīyam ||7||

"trtīye pañca tūpekṡā" iti | saṃskāropekṡātra grhyate
| yā prītiranābhogalakṡaṇā |

smrti: upekṡānimittasyāsampramoṡa: | smrtyasampramoṡe
samprajñānatā samprajñānam | caturthe upekṡāpari-

śuddhi: | upekṡāyā: pariśuddhi: upekṡāpariśuddhi:;
adhobhūmikāpakṡālavigamāt | aṡṭāvapakṡālā

apakṡīyante | evaṃ smrtipariśuddhi: ||8||

@889

vardhate | trtīye upekṡāsmrtisamprajñānasukhāni |
caturthe'du:khāsukhā vedaneti | ata

evocyate-yānyaṅgāni prathame dhyāne dvitīye'pi tānīti |
catuṡkoṭikam | prathamā koṭi-

rvitarkavicārau | dvitīyā adhyātmasamprasāda: | trtīyā
prīti: sukhaṃ cittaikāgratā ca |

caturthī koṭiruktanirmuktā dharmā iti | evaṃ sarvāṇi
dhyānāṅgāni parasparaṃ yojyāni |

kasmāt trtīye dhyāne sukhaṃ dravyāntaramucyate ?
yasmāttad vedanāsukham | dhyānayostu

prasrabdhisukhamādyayo: |

prathamadvitīyayostu dhyānayo: prasrabdhisukhamityuktam |

iha prasrabdhisukhaṃ tatra vedanāsukhamiti kuta etat ?
dvayordhyānasamāpattyo:

sukhendriyāyogāt | na hi tattayo: kāyikaṃ yujyate;
samāpannasya vijñānakāyābhāvāt |

nāpi caitasikam; prītivacanāt | prītirhi saumanasyam | na
sukhasaumanasyayaugapadyamasti |

na cāpi tayo: paryāyeṇa dhyāne vrttiryuktā;
pañcāṅgavacanāditi |

-------------------

prathamadhyānikānīti | prathamadhyāne bhavanti | ata
evocyata iti | yasmād dvitīyādiṡu

adhyātmasamprasādādayo vardhante | katham ? catuṡkoṭikam |
syāt prathame dhyāne na dvitīye |

syād dvitīye na prathame | syādubhayo: syānnobhayo: | evaṃ
sarvāṇi dhyānāṅgāni parasparaṃ yojyāni |

katham ? yānyaṅgāni prathame dhyāne, trtīye'pi tāni |
catuṡkoṭikam | prathamā koṭi:-

vitarkavicāraprītisukhāni |
dvitīyā-upekṡāsmrtisamprajñānasukhāni |
trtīyā-samādhi: | caturthī

koṭi:-uktanirmuktā dharmā: | yānyaṅgāni prathame dhyāne,
caturthe'pi tāni | catuṡkoṭikam |

prathamā koṭi:-vitarkavicāraprītisukhāni |
dvitīyā-adu:khāsukhā vedanā | trtīyā-

samādhi: | caturthī-uktanirmuktā dharmā: | yānyaṅgāni
dvitīye dhyāne, trtīye'pi tāni |

catuṡkoṭikam | prathamā koṭi:-adhyātmasamprasāda
-prīti-sukhāni | dvitīyā-upekṡā-smrti-

samprajñānasukhāni | trtīyā-samādhi: | caturthī
uktanirmuktā dharmā: | yānyaṅgāni dvitīye dhyāne,

caturthe'pi vā tāni | catuṡkoṭikam | prathamā koṭi:-
adhyātmasamprasādaprītisukhāni |

dvitīyā-tadaṅgāni, samādhi hitvā | trtīyā-samādhi: |
caturthī-uktanirmuktā dharmā: |

yānyaṅgāni trtīye dhyāne, caturthe'pi tāni |
catuṡkoṭikam | prathamā koṭi:-samādhivajryāni

tadaṅgāni | dvitīyāpi-evam | trtīyā samādhi: |
caturthī-uktanimuktā dharmā: | etacca

tadekāvacaraṃ nāma |

kasmāt trtīye dhyāne sukhaṃ dravyāntaramucyate iti |
kathamucyate-tānyetāni aṡṭādaśa-

dhyānāṅgāni bhavantīti vistareṇoktvā punarāha-nāmata
evam | "dravyato daśa caikaṃ ca"

(abhi^ ko^ 8.9) dravyata etānyekādaśa bhavanti |
prathamadhyānikāni pañca, dvitīye'dhyātma-

samprasādo vardhate, trtīye
upekṡāsmrtisamprajñānasukhānīti vacanāt |

sukhendriyāyogāditi || sukhendriyasambhavāt | nāstyeva
caitasikaṃ sukhendriyaṃ triṡvapi

hi dhyāneṡu, kiṃ tarhi ? kāyikameva
sukhamaṅgavyavasthāpitam;
samāhitāvasthāntarālasamudācārāt |

dārṡṭāntikānāṃ kilaiṡa pakṡa: | teṡāṃ hi na
dvibhūmikameva sukhendriyaṃ kāmaprathamadhyānabhūmikamiti,

@890

apare punarāhu:-nāstyeva caitasikaṃ sukhendriyaṃ triṡvapi
hi dhyāneṡu | kiṃ tarhi ?

kāyikameva sukhamaṅga vyavasthāpitamiti |

yattarhi sūtra uktam-"sukhendriyaṃ katamam ? yat
sukhavedanīyena sparśena

sprṡṭasyotpadyate kāyikaṃ caitasikaṃ sātaṃ veditaṃ
vedanāgatam-idamucyate sukhendriyam"

iti ? kenāpi adhyāropita eṡa pāṭha:; sarvanikāyāntareṡu
kāyikamityeva pāṭhāt |

"sukhaṃ ca kāyena pratisaṃvedayate" iti svaśabdena
vacanācca |

mana: kāyeneti cet, evamuktvā ko guṇa: ? caturthe dhyāne
prasrabdhibhūyastve'pi

sukhāvacanācca | sukhavedanānukūlā prasrabdhi: sukhamiti
cet, trtīye prasrabdhisukhavacanaṃ

kasmāt | upekṡopahatatvāditi cet ? na; upekṡayaiva
tadvrddhe: | pūrvikābhyāṃ tadviśeṡāt |

"yasmin samaye āryaśrāvaka: pravivekajāṃ prītiṃ kāyena
sākṡātkrtyopasampadya viharati"

( ) ityatra sūtre prasrabdhisukhayo: prathagvacanānna
prasrabdhireva sukham |

-------------------

kiṃ tarhi ? caturbhūmikamapi sukhendriyaṃ bhavati |
kāmāvacaram, yāvat, trtīyadhyānabhūmikamiti |

ata eva ca vibhāṡāyāṃ bhadantena sautrāntikenoktam-

`ābhidhārmikāṇām araghaṭṭeneva
cakṡurvijñānādikamadhastādūrdhva krṡyate' iti |

tadevamasyeṡṭaṃ
bhavati-cakṡurvijñānādikadvitīyādidhyānabhūmikamapi
bhavatīti |

adhyāropita eṡa pāṭha iti | yo'yaṃ caitasika iti pāṭha: |
sukhaṃ ca kāyena pratisaṃvedayata

iti sva-śabdena vacanācceti | trtīyadhyānanirdeśa
evamuktam-`sa prītirvirāgād upekṡako

viharati smrtimān samprajānamāna:, sukhaṃ ca kāyena
pratisaṃvedayate | yattadāryā ācakṡate-

upekṡaka: smrtimān sukhavihārī trtīyaṃ
dhyānamupasampadya viharati' iti | yadi hi taccaitasikaṃ

syāt, kathaṃ tat kāyena pratisaṃvedayate | mana:kāyeneti |
mana: samudāyenaivamuktvā | ko guṇa

iti | sukhaṃ ca manasā pratisaṃvedayati, sukhaṃ ca kāyena
pratisaṃvedayate-ityevaṃ vā vaktavyaṃ

syādityabhiprāya: | caturthe dhyāne praśrabdhibhūyastve'pi
sukhāvacanācceti | caturthe dhyāne praśrabdhi-

sukhaṃ bhūyo bhavati, bahutaraṃ bhavati |
dhyānāntarebhyaśca caturthasya praśrabdhataratvāt |
tadbhūyastve'pi

sukhasyāvacanam | caturthe dhyāne sukhaṃ nocyate; tasya
sukhasyāvacanāt | vedanāsukhameva tat

trtīye dhyāne gamyate, na caturthe sukhā vedanāstīti tatra
nocyate ityabhiprāya: | sukhavedanānukūlā

praśrabdhi: sukhamiti cet | sukhamityuktvā, caturthe dhyāne
praśrabdhi: sukhavedanānukūlā na  bhavatīti noktā |
yadyevaṃ trtīye praśrabdhisukhāvacanaṃ kasmāt |
trtīyadhyānapraśrabdhirapi sukhavedanā-

nukūlā bhavati | tatra praśrabdhisukhaṃ kasmānnoktam |
vedanāsukhameva hi tatra bhavadbhirvyavasthāpitam |

na praśrabdhisukham; dvisukhāpāṭhāt | upekṡopahatatvāditi
cet | syānmatam-trtīye dhyāne

upekṡākarmaṇyatālakṡaṇā bhavati, tayopahatā
praśrabdhiriti nocyate iti ? na; upekṡayaiva tadvrddhe: |

naitadevam; upakṡayaiva tu tatra trtīye dhyāne
praśrabdhisukhavrddhe: | na hyupaghātahetunaiva
vrddhiryujyata

iti | kathamupekṡayaiva tadvrddhi: ? ato
bravīti-pūrvikābhyāṃ tadviśeṡāditi | pūrvikābhyāmiti

prathamadvitīyadhyānapraśrabdhibhyām |
trtīyadhyānapraśrabdhirviśiṡṭā; pūrvakābhyāṃ
dhyānābhyāṃ trtīyasya

@891

samāpannasya kathaṃ kāyavijñānamiti cet ?
samādhiviśeṡajena prasrabdhināmnā

sukhavedanīyena vāyunā kāyaspharaṇāt | bahirvikṡepāt
samādhibhraṃśa iti cet ? na; samādhi-

jasyānta: kāyasambhūtasya kāyasukhasya samādhyanukūlatvāt
| kāyavijñānakāle vyutthita:

syāditi cet ? na; ataeva | kāmāvacareṇa kāyavijñānena
rūpāvacaraspraṡṭavya-  vijñānānutpattiriti cet ? na;
prasrabdhivijñānasyotpatte: |

anāsrave api spraṡṭavyakāyavijñāne syātām | mā bhūt
kiñcidaṅgaṃ sāsravaṃ

kiñcidanāsravamiti cet ?
kāyikaprasrabdhisambodhyaṅgavacanāt | iṡṭe bodhyaṅgā-

nukūlatvāditi cet ? anāsravatvamapyevam |

-------------------

viśiṡṭatvāt | yasmin samaye iti vistara: | yasmin samaye
āryaśrāvaka: pravivekajāṃ prītiṃ

kāyena sākṡātkrtvopasampadya viharati, pañcāsya dharmā
tasmin samaye prahīyante | pañca dharmā

bhāvanāparipūriṃ gacchanti-adhyātmasamprasāda:, prīti:,
praśrabdhi:, sukham, samādhiśceti |

praśrabdhisukhayorananyatve kathameṡāṃ pañcatvaṃ syāt !
arthāntaratve ca sati kāyikameva sukhaṃ

triṡvapi dhyāneṡu iti siddhaṃ bhavati |

samāpannasya kathaṃ kāyavijñānamiti ?
atrocyate-samādhiviśeṡajena praśrabdhināmnā

sukhavedanīyena sukhavedanānukūlena vāyunā kāyaspharaṇāt
kāyadhmāpanāt | kim ? kāyavijñānaṃ

bhavatyeveti | barhirvikṡepāt samādhibhraṃśa iti cet | yadi
manyeta-kāyavijñānotpattyā bahi-

rvikṡepāt bāhyaviṡayavikṡepāt samādhibhraṃśa iti ?  na;
samādhijasyeti | naitadevaṃ bhaviṡyati |

kasmāt ? samādhijasyānta:kāyasambhūtasya
abahirbhūtasyetyartha: | kāyasukhasya kāyavijñāna-

samprayuktasya veditasukhasya samādhyanukūlatvānnāsmāt
samādhibhraṃśa ityartha: | na; ataeveti |

na kāyavijñānakāle vyutthita: syāt | ata eva | kāraṇāt |
samādhyanukūlatvādityartha: |

tatsammukhībhāvāntaraṃ hi punarupatiṡṭhate
samādhi:-ityabhiprāya: | kāmāvacareṇa kāyavijñānena

rūpāvacarasya spraṡṭavyasyāgrahaṇāt rūpāvacarametat
kāyavijñānam, na kāmāvacaram | ataeva

tatsamprayogi sukhaṃ dhyānāṅgaṃ na sidhyati |
praśrabdhijñānasyotpatteriti | rūpāvacarasya
kāmāvacareṇa

kāyavijñānena kāyendriyeṇa samādhibalādhānāt | taddhi
kāyendriyaṃ samāhitasya tāmavasthāṃ gatam

yadūrdhvabhūmikasya kāyavijñānasyāśrayo bhavatīti |

anāsrave apīti | spraṡṭavyaṃ ca praśrabdhilakṡaṇaṃ
tadālambanaṃ ca kāyavijñānaṃ spraṡṭavya-

kāyavijñāne anāsrave api syātām | kiṃ kāraṇam ?
ityāha-mā bhūt kiñcidaṅgaṃ sāsravaṃ

kiñcadanāsravamiti cet | yadyevaṃ manyeta |
kāyikapraśrabdhisambodhyaṅgavacanādiṡṭe: |" yāpi kāya-

praśrabdhi: tadapi praśrabdhisambodhyaṅgamabhijñāyai
sambodhaye nirvāṇāya saṃvartate | yāpi cittapraśrabdhi:,

yāvadeva spraṡṭavyāni sambodhyaṅgamabhijñāyai sambodhaye
nirvāṇāya saṃvartate"-iti vacanāt |

bodhyaṅgavacanādiṡṭe spraṡṭavyakāyavijñāne anāsrave
iti | bodhyaṅgānukūlatvāditi cet | athaivaṃ

parihriyeta-yasmāt kāyikī praśrabdhirbodhyaṅgānukūlā,
tasmād bodhyaṅgamityupacaryate, na tu

bodhyaṅgamiti | anāsravatvamapyevam |
anāsravatvānukūlatvāt te spraṡṭavya-kāyavijñāne
anāsrave

ityupacaryete | na tvanāsrave eveti | evamanayoranāsravatvam |

@892

"sāsravā dharmā: katame ? cakṡuryāvadeva spraṡṭavyam" iti
| asya sūtrasya

virodhāditi cet ? na:,
anyaspraṡṭavyakāyavijñānābhisandhivacanāt | na
cānāsrave

kiñcidaṅgaṃ sāsravaṃ kiñcidanāsravaṃ syāditi cet ?
ayaugapadyāt ko doṡa: ? sukhaprītya-

samavadhānānna pañcāṅgaṃ syāditi cet, na; sambhavaṃ
pratyupadeśāt vitarkavicāravat |

sādhyamiti cet ? siddham; vitarkavicārayorvirodhāt,
doṡāvacanācca |

tasmādyānyeva prathamadhyāne pañcāṅgāni, teṡāṃ
dvitricaturaṅgāpakarṡeṇa dvitīyādidhyāna-

vyavasthānam | ata eva ca prathame dhyāne
pañcānāmaṅgatvamuktam; tadapakarṡeṇottara-

dhyānavyavasthāpanāt | na tu saṃjñādīnāmaṅgatvamuktam |

kimarthaṃ pañcānāmevāṅgatvamuktam | upakāratvāditi cet ?
na; vitarkavicārābhyāṃ

smrtiprajñayorupakārakataratvāt | astyeṡa ekeṡāṃ vāda:
| naiva tu pūrvācāryā evaṃ nirdiśanti

sma yāvanta: prajñāntam |

-------------------

sāsravā dharmā iti vistara: | "sāsravā dharmā katame ?
yāvadeva cakṡu:, yāvantyeva

rūpāṇi, yāvadeva cakṡurvijñānam, yāvat yāvāneva
kāya:, yāvantyeva spraṡṭavyāni, yāvadeva

kāyavijñānam" ( ) iti | asya sūtrasya virodha iti evaṃ cen
manyeta | tanna;

anyaspraṡṭavyakāyavijñānābhisandhivacanāt | tat
praśrabdhivyatiriktānāṃ kāyavijñānyatiriktānāṃ

ca kāyavijñānāmabhisandhivacanāt | na cānāsrava iti
vistara: | nanvanāsrave'nāsravavyavasthāne

kiñcidaṅgaṃ sāsravaṃ kiñcidanāsravaṃ syāditi | yadyeṡa
doṡa iti manyet, tatspraṡṭavyakāyavijñānasya

sāsravatvāt, taditarasyānāsravatvāt |
atrocyate-ayaugapadyāt ko doṡa iti | yadā sāsravamaṅgaṃ

samudācarati, na tadānāsravaṃ samudācarati;
yadānāsravamaṅgam, na tadā sāsravamityadoṡa: |

sukhaprītyasamavadhānāt | sukhasya kāyikasya prīteśca
mānasyā: asamavadhānāt ayaugapadyāt |

na pañcāṅgaṃ prathamaṃ dhyānaṃ cet | yadyevaṃ manyeta,
na sa doṡa: | kasmāt ? sambhavaṃ pratyupadeśāt

vitarkavicāravat | yathā savitarkaṃ savicāraṃ prathamaṃ
dhyānamiti paryāyeṇa vitarkavicārau bhavata:,

evaṃ sukhaprīti api sambhavaṃ prati upadeśāt adoṡa eṡa
iti | sādhyamiti cet | vitarkavicārau

paryāyeṇa bhavata: iti sādhyamiti | āha-siddham | katham ?
ityāha-vitarkavicāra-

yorvirodhāditi | yadyaudārikatā cittasya, sūkṡmatā nāsti;
yadi sūkṡmatā, audārikatā nāstīti

virodhāt vitarkavicārayoraryaugapadyam | doṡāvacanācceti |
āpekṡikī ca audārikasūkṡmatā,

bhūmiprakārabhedāditi ābhavāgrād vitarkavicārau
syātāmityādi | keṡāñcit pāṭho bhavati-

doṡavacanācceti | asamavadhānena ca na kaścid doṡa ucyata
ityartha: |

dvi-tri-caturaṅgāpakarṡeṇeti | dvyaṅgāpakarṡeṇa
dvitīyadhyānavyavasthānam | tatra vitarka-

vicārayorabhāvāt | tryaṅgāpakarṡeṇa
trtīyadhyānavyavasthānam | tatra prītirapi nāstīti |
caturaṅgāpa-

karṡeṇa caturthadhyānavyavasthānam | tatra sukhamapi
nāstīti | na tu saṃjñādīnāmaṅgatvamuktamiti | na

hi saṃjñādīnāṃ dhyānāntareṡvapakarṡo'stīti |

kimartha pañcānāmevāṅgatvamiti | yadyayamartho nābhipreta
iti | yadyupakāratvāt pañcānā-

@893

tasmādvicāryametat-adhyātmasamprasādo nāma ka eṡa dharma:
? vitarkavicārakṡobha-

virahāt praśāntavāhitā santateradhyātmasamprasāda: |
sormikeva hi nadī vitarkavicāra-

kṡobhitā santatiraprasannā vartate iti | na tarhi sa
dravyāntaramiti kathaṃ dravyata ekādaśāṅgāni

bhavanti ?

tasmāt tarhi

śraddhāprasāda:,

tasya hi dvitīyadhyānalābhāt samāhitabhūmini:saraṇe
sampratyaya utpadyate |

so'trādhyātmasamprasāda iti | naiva hi
vitarkavicārasamādhayo nāpyadhyātmasamprasādo

dravyāntarāṇītyapare |

kathamasati dravyāntaratve caitasikatvaṃ sidhyati ?
avasthāviśeṡo'pi hi nāma

cetasaścaitasiko bhavati | na tveṡa śāstrasiddhānta: |
yaduktam-"prītirhi saumanasyam"

iti |

kathamidaṃ gamyate ? kimanyad bhavatu ? yathecchanti
nikāyāntarīyā:-

-------------------

mevāṅgatvam, tanna; vitarkavicārābhyāṃ
smrtiprajñayorupakāratvāt | na hi tathā
vitarkavicārāvupakārau

yathā smrtiprajñe iṡṭe | sūpasthitasmrteryathābhūtaṃ
prajānatau layauddhatyādyabhāvata: |

tasmād vicāryametaditi | yogācārabhūmidarśanena
vicāryametaditi | tatra kautūhalaṃ

pātayatyācārya: | ayaṃ cātrārthasaṃkṡepo draṡṭavya: |
kiṃ punaradhikrtya vitarkādaya evāṅgatvena

vyavasthāpitā: ṡaṭtsvanyeṡu dharmeṡu ? tāvadbhi:
pratipakṡānuśaṃsatadubhayāṅgaparisamāpte: | ārūpye-

ṡvaṅgavyavasthānaṃ nāsti; śamathaikarasatāmupādāya |
taduktam-pratipakṡāṅgamupādāya, anuśaṃsāṅga-

mupādāya, tadubhayasanniśrayāṅgaṃ copādāya | prathame
tāvad dhyāne vitarko vicāraśca pratipakṡāṅgam;

tābhyāṃ kāmavyāpādavihiṃsāvitarkaprahāṇāt | prīti:
sukhaṃ cānuśaṃsāṅgam; vitarkavicārābhyāṃ

pratipakṡite vipakṡe tadvivekajaprītisukhalābhāt |
cittaikāgratā tadubhayasanniśrayāṅgam; sanniśraya-

balena vitarkādipravrtteriti | tathā dvitīye
dhyāne'dhyātmasamprasāda: pratipakṡāṅgam; tena vitarka-

vicārapratipakṡaṇāt | prīti-sukhe cittaikāgratā ca śeṡe
aṅge pūrvavat | trtīye dhyāne upekṡāsmrti-

samprajanyaṃ ca pratipakṡāṅga:; tai: prītipratipakṡaṇāt
| sukhaṃ cittaikāgratā ca śeṡe aṅge yathākramaṃ

pūrvavat | caturthe dhyāne upekṡāpariśuddhi:
smrtipariśuddhiśca pratipakṡāṅgam; tābhyāṃ dhyāneṡu

sukhapratipakṡaṇāt | adu:khāsukhā vedanā anuśaṃsāṅgam,
cittaikāgratā tadubhayasanniśrayāṅgamiti |

"śraddhāprasāda:" iti | śraddhaiva prasāda:
śraddhāprasāda: |

kathamasati dravyāntaratve caitasikatvamiti | vitarkādīnām |
avasthāviśeṡo'pi hi

nāma cetasaścaitasiko bhavati | cetasi bhavatvāt |
paryeṡakamanojalpāvasthā = vitarka: | pratyavekṡaka-

manojalpāvasthā = vicāra: | vāksamutthāpikāvasthā =
vitarka: | pratyavekṡakamanojalpāvasthā =

vicāra: | vāksamutthāpikāvasthā cittasya vitarka:,
tadanyāvasthā vicāra iti bhagavadviśeṡa: |

avikṡiptāvasthā samādhi: | praśāntavāhitāvasthā
cittasyādhyātmasamprasāda:

@894

dharmāntarameva caitasikaṃ prīti:, saumanasyaṃ tu triṡvapi
dhyāneṡu sukhamiti ? na vai sukhaṃ

dhyāneṡu saumanasyaṃ yujyate |

prītistu saumanasyaṃ dvidhāgamāt ||9||

uktaṃ hi bhagavatā aviparītakasūtre trtīyaṃ
dhyānamuktvā "atrāsyotpannaṃ

saumanasyendriyamapariśeṡaṃ nirudhyate" iti | "caturthe ca
dhyāne sukhendriyaṃ nirudhyate"

ityuktam | punaścoktam-"sukhasya ca prahāṇāt du:khasya ca
prahāṇāt pūrvameva ca

saumanasyadaurmanasyayorastaṅgamāt" iti | ato'pi na trtīye
dhyāne saumanasyendriyamasti |

tasmāt prītireva saumanasyaṃ na sukham ||9||

kiṃ puna: kliṡṭeṡvapi dhyāneṡu yathāvihitānyaṅgāni
bhavanti ? na hi | kiṃ teṡu

na vidyate ?

kliṡṭeṡvasatprītisukhaṃ prasāda: sampradhī: smrti: |

upekṡāsmrtiśuddhiśca,

prathame dhyāne vivekajaṃ prītisukhaṃ nāsti;
kleśāviviktatvāt | dvitīye

dhyāne'dhyātmasamprasādo nāsti, kleśāvilatvāt | trtīye
smrtisamprajanyaṃ nāsti;

kliṡṭasukhasambhramitatvāt | caturthe
upekṡāsmrtipariśuddhirnāsti; kleśamalinatvāt | evaṃ

tāvat kecidāhu: |

kecit prasrabdhyupekṡaṇe ||10||

kecit puna:-prathamadvitīyayo: kliṡṭayo: prasrabdhirnāsti |
trtīyacaturthayorupekṡā

-------------------  na vai sukhaṃ dhyāneṡu saumanasyaṃ
yujyate iti | tulyasukhavedanāsravābhāvye mānasatve'pi

sati | kasmāt saumanasyaṃ sukhamiti nocyate ? asti kāraṇam |
iyaṃ hi prītiranupaśāntā, tayā

hi tat samāhitamapi cittaṃ kṡipyata iva unnamyata iva
sāmodaṃ sahāsaṃ viplutamiva vyavasthāpyate |

tad yadopaśāntaṃ bhavati, tadā bhūmyantaraprāptā
tajjātīyaiva vedanā sukhamityucyate ||9||

kleśāviviktatvāditi | tadbhūmikai:
kleśairaviviktatvādityartha: | kleśāvilatvāditi |

kleśairaprasannatvādityartha: |
kliṡṭasukhasambhramitatvāditi | kliṡṭena sukhena
sambhramitatvāt smrti:

samprajanyaṃ ca bhavata: | kleśamalinatvāditi | tadbhūmikai:
kleśairmalinatvāt | upekṡāyā: smrteśca

pariśuddhirnāsti |

kuśalamahābhūmikatvādanayoriti | praśrabdhyupekṡe
kuśalamahābhūmike paṭhite |

śraddhā'pramāda: praśrabdhirupekṡā hrīrapatrapā |

mūladvayamahiṃsā ca vīrya ca kuśale sadā || (abhi^ 2.25)

iti vacanāt |

kiṃ punarete pūrvasmin pakṡe kliṡṭeṡvapi dhyāneṡu
bhavata: ? na ca bhavata ityāha |

kasmādetannoktam ? anuktasiddhatvāt |

@895

nāsti; kuśalamahābhūmikatvādanayoriti | trīṇi ca
dhyānāni señjitāni uktāni bhagavatā;

sāpakṡālatvāt ||10||

aṡṭāpakṡālamuktatvādāniñjaṃ tu caturthakam |

ke punaste'pakṡālā: ?

vitarkacārau śvāsau ca sukhādi ca catuṡṭayam ||11||

vitarkavicārau sukhadu:khe saumanasyadaurmanasye
śvāsapraśvāsāśca-eṡā-

maṡṭānāmeko'pyapakṡālaścaturthe nāsti,
atastadāneñjyamuktam |

vitarkavicāraprītisukhairakampanīyatvādāneñjyaṃ caturtha
dhyānam; sūtre nivātapradīpa-

nidarśanādityapare ||11||

dvayordhyānayo: saumanasyamuktam; prītivacanāt | trtīye
sukham, caturthe upekṡā |

tat kiṃ yā dhyānasamāpattiṡu vedanāstā eva
dhyānopapattiṡu ? netyāha | kiṃ tarhi ?

saumanasyasukhopekṡā upekṡāsumanaskate |

sukhopekṡe upekṡā pravido dhyānopapattiṡu ||12||

prathamadhyānotpattau tisro vedanā:-sukhaṃ
trivijñānakāyikam, saumanasyaṃ mano-

bhūmikam, upekṡā caturvijñānakāyikī |
dvitīyadhyānopapattau dve vedane-saumanasyopekṡe

manobhūmike | sukhaṃ nāsti; asya vijñānakāyābhāvāt |
trtīyadhyānopapattau dve vedane-

sukhopekṡe manobhūmike | caturthadhyānopapattāvupekṡaiva
||12||

yadi dvitīyādiṡu dhyāneṡu trayo vijñānakāyā na
saṃvidyante vitarkavicārau ca,

kathaṃ te paśyanti ? yāvat sprśanti | kathaṃ
cāvijñaptiṃ samutthāpayanti ? na vai teṡūpapannānāṃ
cakṡurvijñānādayo na santi | na tu svabhūmikā: | kiṃ
tarhi ?

kāyākṡiśrotravijñānaṃ vijñaptyutthāpakaṃ ca yat |

dvitīyādau tadādyāptam,

prathamadhyānabhūmikaṃ cakṡu:śrotrakāyavijñānaṃ
vijñaptisamutthāpakaṃ ca dvitīyādiṡu

ca dhyāneṡu sammukhīkurvanti | nirmāṇacittavad yena te
paśyanti yāvadvijñaptiṃ samutthāpayanti |

akliṡṭāvyākrtaṃ ca tat ||13||

-------------------

kuśalamahābhūmikayo: praśrabdhyupekṡayoraparigrahād
bhavata eva te ityapare ||10||

"śvāsau" iti | āśvāsapraśvāsau | dvitvapradarśanārthaṃ
cātra dvivacananirdeśa: | vitarkavicāra-

prītisukhairakampanīyatvāditi | yathā pūrvakāni trīṇi
dhyānāni vitarkādibhi: kampyante; prathamaṃ

dhyānaṃ vitarkavicārābhyāṃ kampyate, dvitīyaṃ prītyā,
trtīyaṃ sukhena; naivamebhiścaturtha kampyate |

yathā nivāte dīpo na kampyate vāyunā tadvadityuktaṃ sūtre
ityapara āhu: | aṡṭāpakṡālamukta-

tvāt ||11||

"ādyāptam" iti | ādyadhyānasaṃgrhītam |

@896

anivrtāvyākrtaṃ ca tat prathamadhyānabhūmikaṃ
vijñānaṃ veditavyaṃ yatte sammukhī-

kurvanti | na kliṡṭaṃ vītarāgatvāt, na kuśalaṃ
hīnatvāditi ||13||

avasitaṃ dhyānakāryam ||

atha śuddhakādīnāṃ dhyānārūpyāṇāṃ kathaṃ lābha: ?

atadvān labhate śuddhaṃ vairāgyeṇopapattita |

asamanvāgatastena śuddhakaṃ dhyānamārūpyaṃ vā
pratilabhate; adhobhūmivairāgyādvā |

adhobhūmyupapattito vā; anyatra bhavāgrāt | na hi
tasyopapattito lābha: |

atadvāniti kimarthaṃ samanvāgata: ? śuddhakena prayogato
nirvedhabhāgīyaṃ śuddhakaṃ

pratilabhate | parihāṇito'pi hānabhāgīyam |

ata evocyate-"syācchuddhakaṃ dhyānaṃ vairāgyeṇa
pratilabheta, vairāgyeṇa vijahyāt |

evaṃ parihāṇyā copapattyā ca |

āha-syāddhānabhāgīyaṃ prathamaṃ dhyānam | taddhi
kāmavairāgyeṇa labhyate |

brahmalokavairāgyeṇa tyajyate |
brahmalokavairāgyaparihāṇyā labhate |
kāmadhātuvairāgyaprahāṇyā

-------------------

nirmāṇacittavaditi | yathādharabhūmikaṃ nirmāṇacittaṃ
tadbhūmikaṃ nirmāṇaṃ nirmātukāmā

nirmātāra: sammukhīkurvanti, tadvat |

na kuśalaṃ hīnatvāditi | taddhi prathamadhyānabhūmikaṃ
kuśalaṃ dvitīyadhyānabhūmikān nihīnaṃ

nikrṡṭam, ato na sammukhīkurvanti | prayojanena hi te
prathamadhyānabhūmikaṃ sammukhīkurvanti, na

bahumānena | savipākaṃ tat kuśalam | na ca tadvipākena
te'rthina iti kuśalacittasammukhīkaraṇe

yatnaṃ na kurvanti ||12-13||

"vairāgyeṇopapattita:" iti | vairāgyeṇopapattito veti
vāśabdo luptanirdeśa: | adhobhūmi-

vairāgyād vā | asamanvāgatastena śuddhakaṃ vā
pratilabhate dhyānam, ārūpyaṃ vā | kāmavairāgyāt

prathamaṃ śuddhakaṃ pratilabhate triprakāram, anyatra
nirvedhabhāgīyāt | evaṃ yāvat ākiñcanyāyatana-

vairāgyād bhavāgraṃ pratilabhate | adhobhūmyupapattito veti
| upariṡṭāt adharāyāṃ bhūmau upapadyamāna-

stallabhate | anyatra bhavāgrāditi |
tasyādhobhūmivairāgyādeva lābha: |

prayogato nirvedhabhāgīyamiti | tasya vairāgyopapattikrta:
sa lābho na bhavati |

parihāṇito'pi hānabhāgīyamiti | sthitibhāgīyāt
parihīyamāṇo hānabhāgīyaṃ labhate |

ata evocyata iti | yasmāt parihīṇo'pi hānabhāgīyaṃ
labhate | evaṃ parihāṇyā

copapattyāpiyojyam | katham ? syācchuddhakaṃ parihāṇyā
labhet parihāṇyā vijahyāt | syācchuddhakaṃ

dhyānamupapattyā labheta, upapattyā vijahyāditi | āha-syāt
| katham ? ityāha-hānabhāgīyaṃ

prathamaṃ dhyānamiti | brahmaloka: prathamaṃ tribhūmikam;
`viśeṡeṇa brahmaloke upapadyamānatvād'

iti vacanāt | brahmalokavairāgyeṇa tyajyata iti | yasmāt
prathamadhyānavairāgyeṇa hānabhāgīyaṃ  dhyānaṃ
kleśānuguṇyāt tadbhūmikakleśamiva tyajati, ato
brahmalokavairāgyeṇa tyajyate-

ityucyate | evaṃ prathamasya praśnasya vivarjanam |

@817

tyajyate | upariṡṭād brahmaloke upapadyamāno labhate |
tasmāt kāmadhātāvupapadyamāno

vijahāti" iti |

anāsravaṃ tu vairāgyāt,

`atadvān labhate' iti vartate | tadvāṃstu
kṡayajñānato'pyaśaikṡaṃ labhate | indriya-

sañcārato'pi śaikṡāśaikṡam | nanu ca
niyamāvakrāntito'pyanāsravaṃ prathamato labhate ?

nāvaśyam; ānupūrvikeṇālābhāt | yathā tvavaśyaṃ
labhate tathoktam |

kliṡṭaṃ hānyupapattita: ||14||

`atadvān labhate' ityevānuvartate | parihāṇito yadi
tadvairāgyāt parihīyate |

upapattito yadyuparibhūmeradharāyāmupapadyate ||14||

katamasmāt samāpattidravyādanantaraṃ katyupapadyante ?
anāsravaprathamadhyānāntaraṃ

ṡaḍutpadyante-svabhūmike śuddhānāsrave
dvitīyatrtīyadhyānabhūmike ca | ākiñcanyāyatanā-

nantaraṃ sapta-svabhūmike śuddhakānāsrave,
vijñānākāśānantyāyatanabhūmike ca | bhavāgraṃ

śuddhakameva; anāsravābhāvāt |
dvitīyadhyānāntaramaṡṭau-svabhūmike śuddhakānāsrave

trtīyacaturthaprathamadhyānabhūmike ca |
vijñānānantyāyatanāntaraṃ nava-svabhūmike dve,
ākāśānantyāyatanacaturthadhyānabhūmikāni catvāri,
ākiñcanyāyatanabhavāgrabhūmikāni

trīṇīti |

-------------------

brahmalokavairāgyaparihāṇyā labhate | yadi
brahmalokavairāgyaparihāṇyā parihīyate,

punastaddhānabhāgīyaṃ pratilabhate; tadbhūmikakleśavat |
kāmadhātuvairāgyaparihāṇyā tyajyate | yadā

kāmadhātuvairāgyāt parihīyate, tadā śuddhakaṃ tyajyate |
upariṡṭād brahmaloka upapadyamāno labhata

iti | dvitīyādibhyo brahmaloka upapadyamāne hānabhāgīyaṃ
tadbhūmikakleśavadeva labhate | tasmāt

kāmadhātāvupapadyamāno vijahātīti | tasmād brahmalokāt
kāmadhātāvupapadyamāno vijahāti |

indriyasañcārato'pi śaikṡāśaikṡamiti | śraddhāvimukto
drṡṭiprāptāyāṃ śaikṡaṃ labhate | samaya-

vimukto'pyaprativedhe aśaikṡaṃ labhate |

nāvaśyam, ānupūrvikeṇālābhāditi |
yadyānupūrviko'nāgamyasanniśrayeṇa niyāma-

mavakrāmati, na labhate ||14||

svabhūmike śuddhānāsrave iti | vyutthānakāle, pravāhe ca
| dvitīya-trtīyadhyānabhūmake

ceti | miśrakāmiśrakānulomasamāpattau
vyutkrāntakāsamāpattau ca | saptasvabhūmike
śuddhakānāsrave

iti | pūrvavat vijñānākāśānantyāyatanabhūmike ca |
tathaiva pratilomasamāpattau | bhavāgraṃ śuddhakameva,
anāsravābhāvāditi | māndyādanāsravaṃ nāstītyuktam |
anulomasamāpattau tu vyutthānakāle tad

bhavati | trtīyacaturthaprathamadhyānabhūmike ceti |
amiśraka-miśrakānuloma-pratiloma-vyutkrānta-

samāpattikāleṡu |

ākāśānantyāyanacaturthadhyānabhūmikāni catvārīti |
teṡveva kāleṡu | trīṇīti |

@898

evamanyadhyānārūpyādanantaraṃ daśa dravyāṇi yojyāni |

eṡa tu saṃkṡepa:-

trtīyād yāvadūrdhvādho'nāsravānantaraṃ śubham |

utpadyate,

śubhagrahaṇena śuddhamanāsravaṃ ca grhyate kuśalatvāt |
anāsravasya samāpattidvayasyā-

nantaraṃ svabhūmike ca śuddhānāsrave utpadyete |
ūrdhvādhobhūmike ca trtīyād yāvat |

vyutkrāntakasamāpattāro hi trtīyāt pareṇa laṅghayituṃ
notsahante | anvayajñānāntaraṃ cārūpyān

samāpadyante, na dharmajñānānantaram;
tasyādharāśrayālambanatvāditi |

yathā cānāsravādanantaramuktaṃ veditavyam,

tathā śuddhāt kliṡṭaṃ cāpi svabhūmikam ||15||

svabhūmikaṃ kliṡṭamadhikaṃ śuddhakādanantaramutpadyate |
śeṡaṃ yathaivānāsravāt |

anāsravasya hi samanantaraṃ kliṡṭotpattirnāstīti ||15||

kliṡṭāt svaṃ śuddhakaṃ kliṡṭam,

kliṡṭāt samāpattidravyādanantaraṃ svabhūmike
śuddhakakliṡṭe utpadyete |

evaṃ cādharaśuddhakam |

kleśotpīḍito hyadharamapi samāpattiṃ śuddhakaṃ bahu
manyate | yadi kliṡṭaṃ

paricchidyādha: sañcarati | kuśalāt sañcarito bhavati na
kliṡṭāt | athāparicchidya kathaṃ

sañcarati ? pūrvāvedhāt | pūrvaṃ hi sa evaṅkāmo
bhavati-varamadhastāt śuddhakaṃ nopariṡṭāt  kliṡṭamiti |
pūrvābhiprāyaṃ ca santatiranuvartane sattvānām,
praṇidhāya suptasyābhipretakāla-

-------------------

anāsravābhāvāt | evamanyadhyānārūpyādanantaraṃ daśa
dravyāṇi yojyānīti | tadyathā trtīya-

dhyānādanantaraṃ daśa-svabhūmike dve śuddhakānāsrave,
caturthadhyānākāśantyāyatanabhūmakāni catvāri,

tathaiva ca prathamadvitīyadhyānabhūmikāni catvārīti |
caturthadhyānādanantaraṃ daśa-svabhūmike dve

śuddhakānāsrave, ākāśavijñānānantyāyatanabhūmikāni
catvāri, dvitīyatrtīyadhyānabhūmikāni

catvārīti | ākāśānantyāyatanādanantaraṃ
daśa-svabhūmike dve, vijñānākiñcanyāyatanabhūmikāni

catvāri, trtīyacaturthadhyānabhūmikāni
catvāryutpadyante-ityevaṃ daśa bhavanti |

anvayajñānāntaraṃ ceti vistara: | idaṃ vyutpādyate,
ūrdhvādharabhūmyālambatvāddhyānānāmasti

prasaṅga iti krtvā | tasyādharāśrayālambanatvāditi |
yasmāt taddharmajñānam adharāśrayakāmadhātvā-

śrayamadharālambanaṃ kāmadu:khādyālambanam |
tasyādharāśrayatvālambatvānna
dharmajñānānantaramārūpyān

samāpadyante |

śeṡaṃ yathaivānāsravāditi | svabhūmike ca
śuddhānāsrave utpadyete; ūrdhvādadhobhūmike ca,

yāvat trtīyāditi ||15||

praṇidhāyeti vistara: | yadi kaścidevaṃ buddhimutpādya
`ardharātre candrodaye candrāstamaye

@899

prabodhavat | anāsravaṃ tu kliṡṭādanantaraṃ sarvathā
notpadyate | samāpattikālaṃ pratyetaduktam |

śuddhakāt kliṡṭācca samanantaraṃ svabhūmikameva
kliṡṭamutpadyate, nānyabhūmikamiti |

cyutau tu śuddhakāt kliṡṭa sarvam,

cyutikāle tu upapattilābhikācchuddhakādanantaraṃ
sarvabhūmikaṃ kliṡṭamutpadyate |

kliṡṭāttu nottaram ||16||

kliṡṭāttu dhyānārūpyādanantaraṃ cyutikāle
svādharabhūmikaṃ kliṡṭamutpadyate |

nordhvabhūmikam ||16||

na ca sarvasmācchaddhakādanāsravaṃ
samāpattidravyamutpadyate | kiṃ tarhi ?

caturdhā śuddhakaṃ hānabhāgīyādi,

hānabhāgīyam, viśeṡabhāgīyam, sthitibhāgīyam,
nirvedhabhāgīyamiti caturvidhaṃ

śuddhakam | bhavāgraṃ tu trividham; anyatra
viśeṡabhāgīyāt |

kimasya lakṡaṇam ?

yathākramam |

kleśotpattisvabhūmyūrdhvānāsravānuguṇaṃ hi yat ||17||

kleśotpattyanuguṇaṃ hānabhāgīyam, svabhūmyanuguṇaṃ
sthitibhāgīyam, ūrdhvabhūmyanuguṇaṃ

viśeṡabhāgīyam, anāsravānuguṇaṃ nirvedhabhāgīyam |
tasmādanāsravamutpadyate ||17||

athaiṡāṃ caturṇāṃ kati kasmādanantaramutpadyante ?

dve trīṇi trīṇi caikaṃ ca hānabhāgādyanantaram |

-------------------

vā mayā praboddhavyam' iti svapet, sa
pūrvābhiprāyānuvartanāt santate:, tasminneva kāle
prabuddhyate |

yathā'syaivaṃ praṇidhāya suptasya tasyābhiprete kāle
prabodho bhavati | tadvadetat | sarvathā notpadyata

iti | nāpi svabhūmikam, nāpyadharabhūmikamutpadyateityartha:
| samāpattikālaṃ pratyetadityuktamiti |

śuddhakāt kliṡṭācca samanantaraṃ svabhūmikameva
kliṡṭamutpadyate, nānyabhūmikamiti | katham ?

tathā śuddhāt kliṡṭaṃ vāpi svabhūmikam, kliṡṭāt svaṃ
śuddhaṃ kliṡṭamityevam |

cyutikāle tu | maraṇabhave | upapattilābhikācchuddhāditi
vistara: | upapattidhyāneṡu

yadupapattilābhikaṃ kuśalaṃ samāhitam, tadapi śuddhakaṃ
dhyānamityucyate | ata idamucyate-

cyutikāle tviti vistareṇa | kiṃ kāraṇam ?
asamāhitatvānmaraṇabhavasya | na hi tadānīṃ

śuddhakaṃ samāpattidhyānamastīti |

atha sarvabhūmikaṃ kliṡṭamutpadyata iti |
svabhūmikādharordhvabhūmikaṃ pratisandhicittaṃ

kliṡṭamasamāhitamutpadyate ityartha: |

nordhvabhūmikamiti | kliṡṭasadbhāve sati
tatropapattyasambhavāt ||16||  anyatra viśeṡabhāgīyāditi |
ita ūrdhvabhūmyabhāvāt |

tasmādanāsravamutpadyata iti | nirvedhabhāgīyāt ||17||

@900

hānabhāgīyaṃ hānabhāk | tasmādanantaraṃ dve
utpadyete-hāni-sthitibhāgīye | sthiti-

bhāgīyādanantaraṃ trīṇi, anyatra nirvedhabhāgīyāt |
viśeṡabhāgīyādanantaraṃ trīṇi, anyatra

hānabhāgīyāt | nirvedhabhāgīyādanantaraṃ tadevaikamiti |

kathaṃ vyutkrāntakasamāpattirutpadyate ?

gatvāgamya dvidhā bhūmīraṡṭākrṡṭaikalaṅghitā: ||18||

vyutkrāntakasamāpattirvisabhāgatrtīyagā |

gatveti | anulomaṃ samāpadya | āgamyeti | pratilomaṃ
samāpadya | dvidheti |

sāsravānāsravā bhūmī: | aṡṭāviti |
dhyānārūpyasamāpattī: | ākrṡṭā iti | anukrameṇa |

ekalaṅghitā iti | ekāmekāmutkramya | sāsravā aṡṭau
bhūmīranulomapratilomasamāpattito

nirjitya anāsravāśca sapta | paścāt sāsravāt
prathamāddhyānāt sāsravaṃ trtīyaṃ samāpadyate,

tasmādākāśānantyāyatanam, tasmādākiñcanyāyatanam |
evaṃ puna: pratilomaṃ nirjitya

anāsravā apyekalaṅghitā anulomapratilomaṃ ca samāpadyante
| ayaṃ prayogo vyutkrāntaka-

samāpatte: |

yadā tu prathamāt sāsravāt trtīyamanāsravaṃ dhyānaṃ
samāpadyate, tasmāt sāsrava-  mākāśānantyāyatanam,
tasmādanāsravamākiñcanyāyatanam | evaṃ puna: pratilomam |
tadā

visabhāgatrtīyadravyagamanādabhiniṡpannā bhavati |
ativiprakrṡṭatvānna caturthī samāpadyate |

tāṃ ca triṡu dvīpeṡu asamayavimukta evārhannutpādayati;
ni:kleśatvāt, samādhivaśitvācca |

drṡṭiprāptasya yadyapi tīkṡṇendriyatvāt samādhau
vaśitvam, na tu ni:kleśa: | samayavimukto

yadyapi ni:kleśa:, na tvasya samādhau vaśitvamiti |

kenāśrayeṇa kati dhyānārūpyā: sammukhīkriyante ?

svādhobhūmyāśrayā eva,

dhyānāśrayā eva |

dhyānārūpyā:,

bhavāgraṃ bhavāgre va sammukhīkriyate, adhaśca yāvat
kāmadhātau | śeṡāṇi svasyāṃ

bhūmāvadhaśceti |

ki kāraṇamūrdhvopapanno nādharāṃ samāpattiṃ
sammukhīkaroti ? yasmāttasya

vrkṡā'dharam ||19||

-------------------

hānasthitibhāgīye iti | hānabhāgīyaṃ pravāhakāle,
sthitibhāgīyaṃ viśeṡagamanakāle |

anyatra hānabhāgīyāditi | viśeṡabhāgīyāddhīyamānasya
sthitibhāgīyāparityāge tasyaivotpatti-

yogāt | tadevaikamiti | tadeva nirvedhabhāgīyaṃ
pravāhayogena |

ākrṡṭā ityanukrameṇeti | anulomānukrameṇa,
pratilomānukrameṇa ca |

@901

nahi tasyādhareṇa samāpattidravyeṇa kiñcit prayojanaṃ
vidhīyate; nihīnatvāt ||19||

utsargaṃ krtvā'pavādaṃ karoti-

āryākiñcanyasāmmukhyāt bhavāgre tvāsravakṡaya: |

bhavāgre
tūpapannasyānāsravākiñcanyāyatanasammukhībhāvā-
dāsravakṡayo bhavati |

kathaṃ tatropapannasya tatsammukhībhāva: ? svasyābhāvāt,
tasya cābhyāsāt |

athaiṡāṃ dhyānārūpyāṇāṃ kimālambanam ?

satrṡṇā: svabhavālambā:,

āsvādanāsamprayuktā: svabhūmikaṃ bhavamālambante |
bhavagrahaṇena sāsravaṃ vastu

grhyate | nādharamālambante; vītarāgatvāt | nottaram;
trṡṇāparicchinnatvād bhūmīnām | nānā-

sravam; kuśalatvaprasaṅgāditi |

dhyānaṃ sadviṡayaṃ śubham ||20||

kuśalaṃ dhyānaṃ śubhakamanāsravaṃ ca | tat
sarvālambanaṃ yatkiñcidasti saṃskrtama-

saṃskrtaṃ vā ||20||

na maulā: kuśalārūpyā: sāsravādharagocarā: |

maulānāṃ kuśalārūpyāṇāmadhobhūmikaṃ sāsravaṃ vastu
nālambanam, svordhvabhūmyā-

-------------------

vidhīyata iti | kriyata ityartha: | sthāpyata iti vā | kiṃ
kāraṇam ? nihīna-

tvāt ||18-19||

"āryākiñcanyasāmmukhyāt" iti | āryam anāsravam |
anāsravasya ākiñcanyā-

yatanasya sāmmukhyāt sammukhībhāvāt |

bhavāgre jātasyā sravaprahāṇaṃ bhavati |
tu-śabdo'pavādārthaṃ dyotayati |

svasyābhāvāditi | bhāvāgrikasyānāsravasya
mārgasyābhāvādityartha: |

tasya cābhyāsāditi | tasya ākiñcanyāyatanasya
anāsravasyābhyāsāt, sannikrṡṭatvāt |

trṡṇāparicchinnatvād bhūmīnāmiti | yā yasyāṃ bhūmau,
tasyāmeva bhūmāvanuśayanāt, tayā

sā bhūmi: paricchinnā bhavati | anyathā hi tasyottaratvameva
na sidhyet, ekabhūmisthānāntaratvāt |

atha evauttarādharye'pi sthānāntarāṇāṃ trayāṇāṃ
trayāṇām, aṡṭānāṃ caikabhūmitā sidhyati; trṡṇā-

vyatihārayogāt | nānāsravaṃ kuśalatvaprasaṅgāditi |
tatprārthanā hi kuśalo dharmacchanda iti ||20||

"na maulā: kuśalārūpyā: sāsravādharagocarā:" iti |
maulagrahaṇaṃ sāmantakanirārtham |

ārūpyasāmantakāni hyadharāṃ sāsravāṃ bhūmimālambante
| kuśalagrahaṇam āsvādanāsamprayukta-

nirāsārtham | ubhayakuśalagrahaṇārthaṃ ca | yadi hi
`ārūpyā' ityevocyeta, āsvādanāsamprayuktā

maulā ārūpyā na sāsavādharagocarā iti sambhāvyeran |
anāsravā evārūpyā evamiti grhyeran |

ārūpyagrahaṇaṃ dhyānanirāsārtham | dhyānāni hi
maulānyapi sāsravādharavastvālambanāni bhavanti;

samantālocanatvād dhyānānām |

@902

lambanatvāt | anāsravaṃ tvālambanam |
sarvānvayajñānapakṡo na dharmajñānapakṡa:, nādhobhūmi-

nirodha: | sāmantakānantaryamārgāṇāṃ tvadharā
bhūmirālambanam |

eṡāṃ ca punastrividhānāṃ dhyānānāṃ rūpyārūpyāṇām

anāsraveṇa hīyante kleśā:,

na śuddhakena | kuta eva kliṡṭena ! vītarāgatvānnādha: |
tasyaiva tadapratipakṡatvānna

svabhūmau | viśiṡṭataratvānnordhvamiti |

sāmantakena ca ||21||

dhyānārūpyasāmantakena ca kleśā: prahīyante |
śuddhakenāpi; adhobhūmipratipakṡa-

tvāt ||21||

kati puna: sāmantakāni ?

aṡṭau sāmantakānyeṡām,

ekaikasyaikaikaṃ yena tatpraveśa: |

-------------------

sāsravagrahaṇaṃ anāsravanivrttyartham | anāsravā hi
adharā dharmā maulānāṃ kuśalānāmā-

rūpyāṇāmālambanāni sambhavanti |
adharagrahaṇamūrdhvaviśeṡaṇārtham;
ūrdhvabhūmikasāsravā-

lambanasambhavāt | anāsravaṃ tvālambanamityudgrāhya
darśayati-sarvānvayajñānapakṡa iti | sarva

iti navabhūmika indriyagotrādibhedabhinno'pi grhyate |
anvayajñānapakṡa iti pakṡagrahaṇena du:khā-

dyanvayajñānakṡāntaya tatsahabhuvaśca grhyante | na
dharmajñānapakṡa iti | kāmadu:khādyālambatvena
viprakrṡṭa-

tvāt | nādhobhūminirodha: | adhobhūmigrahaṇaprasaṅgāditi
| vyākhyātametat purastāt ||

"anāsraveṇa hīyante kleśā:" iti | dhyānārūpyāṇāṃ
yo'nāsrava: sambhavati, tena

yathāsambhavaṃ kleśā: prahīyante | katamenānāsraveṇa ?
maulena | vakṡyati hi-sāmantakena ceti |

(abhi^ ko^ 8.21) | apavādakarūpeṇa sāmantakarūpeṇa
śuddhakena kleśā: prahīyante-

ityadhikrtam | kuta eva kliṡṭeneti | kliṡṭena
kleśagrahaṇaṃ naiva sambhavatītyabhiprāya: | kiṃ

kāraṇaṃ śuddhakena kleśā: na prahīyante iti ?
āha-vītarāgatvānnādha iti vistara: | adharabhūmi-

vītarāgatvānna śuddhakenādharabhūmikā: prahīyante, kuta
eva kliṡṭena ! tasyaiva tadapratipakṡatvānna

svabhūmau | tasyaiva prathamadhyānasya, yāvat,
naivasaṃjñānāsaṃjñāyatanasya |
tadapratipakṡatvāt-tasyā-

pratipakṡa: tadapratipakṡa:, tadabhāvastasmāt
tadapratiprakṡatvānna svabhūmau kleśā: prahīyante | na hi

bhavena bhavasya ni:saraṇamasti |
viśiṡṭataratvānnordhvamiti | nordhvabhūmikānām | na ca
adharabhūmikena

śuddhakena prahīyante; viśiṡṭataratvāt kleśānām | na ca
nyūnamāśritya viśiṡṭānāṃ prahāṇaṃ yujyate

iti anena śuddhakenāpi kleśā na prahīyante kuta eva
kliṡṭeneti siddhametat | śuddhakenāpīti |

apiśabdāt anāsraveṇāpīti | sambhavatastvetaduktam | ata
evocyate-adhobhūmiprati-

pakṡatvāditi | kāmāvacarā hi kleśā:
prathamadhyānasāmantakena prahīyante |
prathamadhyānabhūmikā

dvitīyadhyānasāmantakena | evaṃ yāvat
ākiñcanyāyatanabhūmikā
naivasaṃjñānāsaṃjñāyatanasāmanta-

keneti ||21||

@903

kiṃ tānyapi trividhāni, tathaiva ca teṡu vedanā ?
necyucyate |

śuddhādu:khāsukhāni hi |

śuddhakāni ca tānyupekṡendriyasamprayuktāni ca
yatnabāhyatvād, adhobhūmyudve-

gānapagamāt, vairāgyapathatvācca nāsvādanāsamprayuktāni
|

āryaṃ cādyam,

ādyaṃ sāmantakamanāgamyaṃ tacchuddhakaṃ cānāsravaṃ ca |
yadyapi sāmantakacittena

sandhibandha: kliṡṭo bhavati | samāhitasya tu kliṡṭatvaṃ
pratiṡidhyate |

tridhā kecit,

kecit punaricchanti-āsvādanāsamprayuktamapyanāgamyaṃ
sāmantakaṃ cocyate,

dhyānāntaraṃ ca |

kimidamekārtham, āhosvinnārtham ? sāmantakaṃ hi
vairāgyamārga: |

atarkaṃ dhyānamantaram ||22||

dhyānameva hi vitarkāsamprayuktaṃ dhyānāntaram;
dhyānaviśeṡatvāt | ata eva

dvitīyādiṡu dhyāneṡu na vyavasthāpyate;
viśeṡābhāvāditi ||22||

-------------------

yena tatpraveśa iti | yena sāmantakena teṡāṃ maulānāṃ
dhyānārūpyāṇāṃ praveśa: | kiṃ tānyapi

trividhānīti | āsvādanāsamprayuktādibhedāt | tathaiva ca
teṡu vedaneti | prathamayordhyānayo: prīti:,

trtīye sukham, caturthe upekṡetyuktam, kimevaṃ sāmantakeṡu
|

upekṡendriyasamprayuktāni ca yatnabāhyatvāditi |
anabhisaṃskāravāhī mārga: prītisukhābhyāṃ

samprayujyate | tāni ca sāmantakāni yatnabāhyāni
sābhisaṃskārabāhyānīti ata upekṡendriya-

samprayuktāni | punara dhobhūmyudvegānapagamāt
prītisukhayorayoga iti | ato'pi upeksendriya-

samprayuktāni | vairāgyapathatvācca
nāsvādanāsamprayuktānīti | yadi hyāsvādanāsamprayuktāni
syu:,

vairāgyamārgo na syāt | na hi trṡṇāsamprayukto mārga:
kleśaprahāṇāya bhavati |

athavā ayamabhisambandha:-upekṡendriyasamprayuktāni ca
yatnabāhyatvāt | adhobhūmyuddhe-

gānapagamād vairāgyapathatvācceti dvābhyāṃ
kāraṇabhyāṃ nāsvādanāsamprayuktānīti | pūrvavat
vaktavyaṃ

śeṡam |

yadyapi sāmantakacittena sandhibandha iti | aṡṭāsvapi
dhyānārūpyeṡu yasya yat

sāmantake, tasya tena sāmantakacittena kliṡṭenāsamāhitena
sandhibandha ityeṡa siddhānta iti |

ata idamucyate-yadyapi sāmantakacitteneti vistara: |

āsvādanāsamprayuktamapyanāgamyamiti | anāgamyasya
paṭutvāt | yathā hi tadanāsravamapi

sambhavati, tathāsvādanāsamprayuktamapītyabhiprāya: |

maulapratispardhitvādāsvādanāsamutpattisadbhāvāditi
ācāryasaṅghabhada: |

dhyānaviśeṡatvāditi | tadevaṃ maulaṃ prathamaṃ dhyānaṃ
vitarkāpagamād viśiṡṭaṃ dhyānāntara-

@904

tat punardhyānāntaram,

tridhā,

āsvādanāsamprayuktam, śuddhakam, anāsravaṃ ca |

adu:khāsukhaṃ tacca,

nātra sukhaṃ du:khamityadu:khāsukham |
upekṡendriyasamprayuktamityartha: | na

prītisamprayuktam; sābhisaṃskāravāhitvāt | ata eva du:khā
pratipat |

tasya tarhi dhyānāntarasya ka: phalaviśeṡa: ? taddhi

mahābrahmaphalaṃ ca tat |

tāṃ hi dhyānāntarikāṃ bhāvayitvā mahābrahmā bhavati |
puna: sarvasamādhīn saṅkalayya

traya: samādhaya: uktā: sūtre-1. savitarka: savicāra:
samādhi:, 2. avitarko

vicāramātra:, 3. avitarko'vicāra iti |

tatra dhyānāntaraṃ tāvadavitarko vicāramātra: samādhiriti
jñāpitam; vitarkamātra-

pratiṡedhāt | tata:-

savitarkavicāro'dha:samādhi:,

tasmād dhyānāntarādadha:samādhi: savitarka: savicāra: |
prathamaṃ dhyānamanāgamyaṃ

ca |

parato'dvaya: ||23||

nātra dvayamastītyadvaya: | pareṇa tu dhyānāntarāt
samādhiravitarko'vicāra: | dvitīya-

dhyānasāmantakād yāvad bhavāgram ||23||

punastraya: samādhaya uktā:-śūnyatāsamādhi:, apraṇihita:,
ānimittaśca | tatra

ānimitta: samākārai:,

nirodhasatyākārai: samprayukta:
samādhirānimittaścaturākāra: | nirvāṇaṃ hi daśa-

nimittāpagatatvādanimittam | tadālambana: samādhirānimitta:
| pañcaviṡayastrīpuruṡa-

trisaṃskrtalakṡaṇānimittāni daśa |

śūnyatānātmaśūnyata: |

-------------------

mucyate-ityartha: | viśeṡābhāvāditi | yathā prathame
dhyāne viśeṡo bhavati-kvacid vitarka-

vicārau kvacid vicāra eveti, na tathā dvitīyādiṡviti | ato
dhyāneṡu na vyavasthāpyate

dhyānāntaram ||22||

ata eva du:khā pratipaditi | ata eva hi saṃskāravāhitvāt |
vitarkamātrapratiṡedhāditi |

"atarka dhyānamantaram" (abhi^ ko^ 8.22) iti vacanāt ||23||

tadālambana: samādhirānimitta iti | animitte bhava ānimitta:
|

@905

pravartate,

anātmaśūnyatākārābhyāṃ samprayukta:
śūnyatāsamādhirdvyākāra: |

apraṇihita: satyākārairata: parai: ||24||

parai: śeṡai: satyākārai: samādhipraṇihito daśākāra: |
anityadu:khataddhetubhya udvegāt

mārgasya ca kolopamatayā'vaśyatyājyatvāt tadākāra:
samādhirapraṇihita:; tadatikramābhi-

mukhatvāt |

śūnyatānātmatābhyāṃ tu nodvega; nirvāṇasāmānyāt
||24||

ta ete traya: samādhayo dvividhā:-

śuddhāmalā:,

śuddhakāśca, anāsravāśca; laukikalokottaratvāt | laukikā
ekādaśasu bhūmiṡu |

lokottarā yatra mārga: |

nirmalāstu te vimokṡamukhatrayam |

anāsravāstvete traya: samādhayastrīṇi
vimokṡamukhānyucyante | śūnyatā vimokṡa-

mukham, apraṇihitam, ānimittaṃ vimokṡamukhamiti;
mokṡadvāratvāt | punaścocyante-

śūnyatāśūnyatādyākhyāstrayo'parasamādhaya: ||25||

-------------------

daśākāra iti | anityadu:khākārau dvau,
samudāyākārāścatvāra:, mārgākārāścatvāra:-

ityete daśa ākārā: | anityadu:khataddhetubhya udvegāditi |
anityād du:khāt, taddhetośca |

tasya du:khasya hetośca samudayādudvegāt | kim ?
apraṇihita: | akrtasaṃskāra ityartha: | mārgasya

kolopamatayā'vaśyatyājyatvāt | kola ucyate uḍupa: | sa
upamā asyeti kolopamo

mārgastadbhāvastayā | kolopamatayā
mārgasyāvaśyatyājyatvam, tasmāt | apraṇihita ityadhikrta:
|

yathā hi komalamāśritya nadīmuttaran na kolaniṡṭho
bhavati, tasyāvaśyatyājyatvāt; evaṃ mārga-

māśritya na mārganiṡṭho bhavati, tasyāvaśyatyājyatvāt |
tadākāra iti | taddaśākāro yathokta: |

tadatikramābhimukhatvāditi | tasya
mārgasyātikrame'bhimukhatvāt | anenāvaśyatyājyatvamasya

darśayati | anityadu:khataddhetvatikramābhimukha
ityanuktamapyetad gamyata eva |

śūnyatānātmatābhyāṃ tu nodvega iti |
śūnyānātmākārābhyāṃ tu nodvego yogino bhavati |

yadyapi hi du:khasatyaṃ śūnyānātmākārābhyāmākāryate,
na tu tābhyāṃ tasmād du:khādudvega: | kasmāt ?

nirvāṇasāmānyāt | nirvāṇamapi śūnyānātmalakṡaṇam |
śūnyatā anātmatā hi sarvadharmāṇāṃ

lakṡaṇamiti | na ca tābhyāṃ tasmān nirvāṇād udvega: |
tasmānna tadākāro'praṇihitasamādhi-

riti ||24||

laukikā ekādaśasviti | kāmadhātāvanāgamye dhyānāntare,
dhyānārūpyeṡu ceti | yatra

mārga iti | kāmadhātubhavāgradvitīyādisamāntakavarjitāsu
bhūmiṡu |

mokṡadvāratvāditi | dvārārtho mukhārtha iti darśayati ||

śūnyatādyālambanatvāttannāmeti |
śūnyatāpraṇihitānimittālambanatvāt |

@906

śūnyatāśūnyatā, apraṇihitāpraṇihita:,
ānimittānimittaśca | śūnyatādyālambana-

tvāttannāma ||25||

teṡāṃ puna:-

ālambete aśaikṡaṃ dvau śūnyatā cāpyanityata: |

aśaikṡaṃ samādhiṃ dvāvaparasamādhī ālambete |
śūnyatāśūnyatā aśaikṡaṃ śūnyatā-

samādhimālambate śūnyatākāreṇa |
apraṇihitāpraṇihito'pyaśaikṡamapraṇihitamanityākāreṇa |

na du:khato na hetvādito'nāsravasyātallakṡaṇatvānna
mārgākārai: dūṡaṇīyatvāt |

ānimittānimittastu śāntato'saṅkhyayā kṡayam ||26||

ānimittānimittastu


mādhiraśaikṡasyānimittasyāpratisaṅkhyānirodhamālambate |

śāntākāreṇa; anāsravasya pratisaṅkhyānirodhābhāvāt |
na nirodhapraṇītani:saraṇākārai:;

anityatānirodhasādhāraṇatvād, avyākrtatvād,
avisaṃyogācca ||26||

-------------------

śūnyatāśūnyateti nāma | apraṇihitāpraṇihiteti
animittānimitteti ca ||25||

"śūnyatā cāpyanityata:" iti | yathāsaṅkhyena |
śūnyatāśūnyatā hi śūnyatākāreṇāśaikṡaṃ

śūnyatāsamādhimālambate | nāyamātmīyamiti |
nātmākāreṇa |

āha-kimatra kāraṇaṃ yacchūnyatāśūnyatāsamādhi:
śūnyatākāra eva, na punaranātmā-

kāro'pi śūnyatāvaditi ? atrocyate-
śūnyatākārapravrttaśūnyatāprṡṭhotpādyatvāt |
āha-kimarthaṃ

puna: śūnyatākārapravrttaśūnyatāprṡṭhenotpatti:, na
punaranātmākārapravrttaśūnyatāprṡṭheneti ?  atrocyate-

tadutpattyānukūlyāt | sa eva hi
śūnyatākārapravrttaśūnyatāsamādhistasya
śūnyatāśūnyatā-

samādherutpattau ānukūlyenāvatiṡṭhate, nānātmākāra: |
na hyevam anātmadarśanamudvejayati, yathā

śūnyatādarśanam | drṡṭeṡvapi hi anātmato
bhaveṡvabhiratirasti; saṃsāre śūnyatādarśanābhāvāt |

tadyathā adhvagasyāsambandhād adhvagadarśanādapi prīti: |
ekākinastu tacchūnyatvādaprītiriti,

tadvat |

anityākāreṇeti | daśānāmākārāṇām | na du:khata iti
vistara: | na du:khata ākāra-

yanti | anāsravasyātallakṡaṇatvāt | āryapratikūlatayā hi
du:khamiṡyate, na hetusamudayaprabhava-

pratyayākārairanāsravasyātallakṡaṇatvādeva,
anāsravasyāsamudayādilakṡaṇatvādityartha: | na
mārgākārai-

rdūṡaṇīyatvāditi | so'śaikṡa: samādhirdūṡayitavya:, na
ca mārgākārā dūṡaṇarūpā iti | ato na

mārgākāraistaṃ samādhimālambate | nirodhākāraistu naiva
sambandha iti na taiścintyate | pāriśeṡyāda-
nityākāreṇaiva |

asaṅkhyayā kṡayamiti | apratisaṅkhyānirādhamityartha: |
aśaikṡasyānimittasya samādhera-

pratisaṅkhyānirodhamālambate | śāntata: | śānto'yamiti |
kathaṃ tasyāpratisaṅkhyānirodha: ?

aśaikṡādanimittāt samādhervyutthitasya tadanantaraṃ ye
sāsravā: kṡaṇā atikrāmanti, anye

cānāsravā: | yadi te notpannā: syu:, aśaikṡā
animittakṡaṇā utpannā: syu: | teṡāṃ sāsravāṇām,

anyānāsravāṇāṃ cotpattikāle
teṡāmaśaikṡāṇāmanimittakṡaṇānām
apratisaṅkhyānirodho labhyate;

@907

ekāntena caite parasamādhaya:-

sāsravā:,

āryamārgadveṡitvāt | na hyevamanāsravā iti |

kutrotpadyante ?

nrṡu,

manuṡyeṡveva, na deveṡu |

kasyotpadyante ?

akopyasya,

nānyasyārhata: |

katibhūmikā: ?

saptasāmantavarjitā: |

sapta sāmantakāni hitvānyāsvekādaśasu bhūmiṡu |
kāmadhātvanāgamyadhyānāntara-

dhyānārūpyeṡu |

-------------------

pratyayavaikalyāt | tamapratisaṅkhyānirodhamālambate
śāntākāreṇa; anāsravasya pratisaṅkhyā-

nirodhābhāvāt | na pratisaṅkhyānirodhamālambate | kasmāt
punaranāsravasya pratisaṅkhyānirodho

nāsti ? apratikūlatvāt | yadvi pratikūlamāryāṇām,
tatsaṃyogasya visaṃyogāya yataste yatante |

visaṃyogaśca pratisaṅkhyānirodha: | ato'nāsravasya na
pratisaṅkhyānirodha: | kiñca-aśaikṡasyā-

nimittasya samādhe: pratisaṅkhyānirodhābhāvāt,
apratisaṅkhyānirodhasya ca tatpratyarthikabhūtatvāt,

tatprotsāhanenaiva tadvidūṡaṇamabhilaṡan
tadapratisaṅkhyānirodhamevālambate | śatrūpagraheṇa hi
loke

mārgopaghāta: kriyamāṇo drśyata iti | na
nirodhapraṇītani:saraṇākārairiti | nirodha: sādhāraṇa:,

na nirodha iti tadbhāva:, tasmāt |
anityatānirodhasādhāraṇatvād | ayamapratisaṅkhyānirodha:,

na nirodhākāreṇākāryate | anyathā hi śāntākāreṇa
tadviśiṡṭena nālambita: syāt | nirodhākāreṇa

hi anityatānirodhenaiva dūṡita evāsau
apratisaṅkhyānirodha: syāt | taddūṡaṇena nāśaikṡa

ānimittasamādhidūṡita: syādityabhiprāya: | na
praṇītākāreṇa; avyākrtatvād apratisaṅkhyā-

nirodhasya | kuśalaṃ hi praṇītam, nāvyākrtam | ato na
praṇītākāreṇālambate | avisaṃyogācca |

apratisaṅkhyānirodhasya | na ni:saraṇākāreṇa tamālambate
| saṃkleśaviyogo hi saṃkleśani:-

saraṇamiṡyate | tasmānnāpratisaṅkhyānirodhena
saṃsārani:saraṇaṃ bhavati | tathā hi satyapi aprati-

saṅkhyānirodhe keṡāñcit kuśalākuśalānāṃ dharmāṇāṃ
tai: samprayukta eva, tatprāptyavicchedāt ||26||

āryamārgadveṡitvāditi | kathaṃ dviṡati ?
śūnyatādibhirākāraistadvaimukhyāt |

"akopyasya" iti | akopyadharmaṇa: | tasya tīkṡṇendriyatvāt
tadutpādane sāmarthyamasti,

nānyasyārhata: | tebhyo drṡṭadharmasukhavihāratvāt
āsaṅgāspadabhūtebhyo'śaikṡebhya: śūnyatādi-

samādhibhyo vaimukhyārthamaparasamādhīn samāpadyante |

@908

punaścatasra: samādhibhāvanā ucyante | "asti
samādhibhāvanā āsevitā bhāvitā

bahulīkrtā drṡṭadharmasukhavihārāya saṃvartate" iti
vistara: | tatra-

samādhibhāvanā dhyānaṃ śubhamādyaṃ sukhāya hi ||27||

kuśalaṃ prathamaṃ śuddhakamanāsravaṃ
drṡṭadharmasukhavihārāya; samādhibhāvanā | tadādi-

katvādanyānyapi jñeyāni | nāvaśyaṃ
samparāyasukhavihārāya; aparihīṇordhvopapannapari-

nivrttānāṃ ca tadabhāvāt ||27||

darśanāyākṡyabhijñeṡṭā,

divyacakṡurabhijñā jñānadarśanāya samādhibhāvanā |

dhībhedāya prayogajā: |

prayogajā: sarve guṇāstraidhātukā anāsravā:
prajñāprabhedāya samādhibhāvanā |

vajropamo'ntye yo dhyāne sāsravakṡayabhāvanā ||28||

-------------------

vistara iti | "asti samādhibhāvanā āsevitā bhāvitā
bahulīkrtā divyacakṡurabhijñā-

jñānadarśanāya

saṃvartate | asti samādhibhāvanā āsevitā bhāvitā
bahulīkrtā āsravakṡayāya

saṃvartate | asti samādhibhāvanā āsevitā bhāvitā
bahulīkrtā āsravakṡayāya saṃvartate"

( ) iti sūtram | tatrāsevitā niṡevaṇabhāvanayā, bhāvitā
vipakṡaprahāṇatayā, bahulīkrtā

vipakṡadūrīkaraṇatayā |

āha-`divyacakṡurabhijñājñānadarśanāya saṃvartate' iti
uktam, na ca divyacakṡurabhijñā-

samādhibhāvanā ? atrocyate-ayaṃ phale hetūpacāra: | yasya
heto: samādhibhāvanāyā divyacakṡura-

bhijñāphalam, tatra phale hetūpacāra: | jñānadarśanāya
samādhibhāvaneti |

yeṡāṃ punarayaṃ pakṡa:- "ṡaḍvidhā muktimārgadhī:"
(abhi^ ko^ 7.42) iti,

dhyānasaṃgrhīta eva mānaso vimuktimārga: ṡaḍabhijñā
iti | teṡāmacodyamevaitat; teṡāṃ vimuktimārgāṇāṃ

samāhitatvāt | pūrvaka eva tu pakṡa:
abhidharmakośacintakānāmityavagantavyam | divyacakṡu:-

śrotravijñānayo: abhijñātvenābhīṡṭatvāt,
tadādikatvāt |

anyo'nyānyapīti | udāharaṇatvarūpoktatvāt | nāvaśyaṃ
samparāyasukhavihārāyeti |

samparāya: = anāgataṃ janma, tatra sukhavihāra: | tasmai
nāvaśyametad bhavati | kasmād ? ityāha-

parihīṇānāṃ prathamadhyānāt | ūrdhvopapannānāṃ
dvitīyādiṡu | parinirvrttānāṃ ca samparāyasukha-

vihārasyābhāvāt ||27||

jñānadarśanāyeti | jñānāya, darśanāya ceti samāsa: |
prajñā | "amī bhavanta: sattvā: kāyaduścaritena

prajñā | "amī bhavanta: sattvā: kāyaduścaritena
samanvāgatā:" ityevamādi vikalpād | darśanaṃ

cakṡurvijñānasamprayuktā prajñā avikalpikā |

traidhātukā anāsravā iti | traidhātukā
aśubhānāpānasmrtyaraṇāpraṇidhijñānaprati-

saṃvidabhijñāvimokṡābhibhvāyatanādaya: | anāsravā:
vimokṡasukhavyutkrāntakasamāpattyāsravakṡayā-

bhijñādaya: | atra tu samādhisamprayogāt prāyogikāṇāṃ
guṇānāṃ samādhibhāvanetyupacāra: |

@909

yaścaturthadhyāne vajropama: samādhi: sa āsravakṡayāya
samādhibhāvanā | ātmo-

panāyikā kilaiṡā bhagavato dharmopadeśanā | ataścaturtha
evāha ||28||

krta: samādhīnāṃ kālagato nirdeśa: ||

idānīṃ samādhisanniśritānāṃ guṇānāṃ nirdeśakāla
iti vyākhyāyante-

apramāṇāni catvāri,

maitrī, karūṇā, mudritā, upekṡā ca;
apramāṇasattvālambanatvāt |

kimarthaṃ catvāryeva ?

vyāpādādivipakṡata: |

vyāpādavihiṃsā'ratikāmarāgavyāpādabahulānāṃ
tatprahāṇāya catvāri yathāsaṅkhyam |

aśubhopekṡayo: kāmarāgapratipakṡatve ko viśeṡa: ?
varṇarāgasyāśubhā maithuna-

rāgasyopekṡeti vaibhāṡikā: |

evaṃ tu yujyate-maithunarāgasyāśubhā,
mātāpitrputrajñātirāgasyopekṡeti |

tatra

maitryadveṡa:,

adveṡasvabhāvā maitrī |  api karuṇā,

karuṇāpyevam |

muditā sumanaskatā ||29||

saumanasyasvabhāvā muditā ||29||

upekṡā'lobha:,

alobhātmikopekṡā |

-------------------

prajñāprabhedāyeti | prajñāviśeṡakarṡāya |
ātmopanāyikā kilaiṡā bhagavato dharmopadeśaneti | ātmana

upanāyikā, ātmano deśiketyartha: | bodhisattvo hi
karmāntapratyavekṡaṇāya cakṡuṡā sattvān

cyutyupapattisaṅkaṭasthān abhivīkṡya tatparitrāṇāya
madhyame yāme dhyānavimokṡasamāpattī:

sammukhīkrtavān | te'sya prāyogikā guṇā:
prajñāprabhedāya jāyante | tatastrtīye yāme caturthaṃ

dhyānaṃ ni:srtya niyāmamavakramya yāvad vajropamena
samādhinā sarvasaṃyojanaprahāṇaṃ krtavāniti |

yasmāccaivamātmopanāyikā dharmadeśanā, ataścaturtha eva |
"vajropamo'ntye yo dhyāne"

iti ||28||

apramāṇasattvālambanāditi | apramāṇasaṃjñākaraṇe
kāraṇametat |

yathāsaṅkhyamiti | vyāpādabahulānāṃ tatprahāṇāya
muditā | kāmarāgavyāpādabahulānāṃ

tatprahāṇāyopekṡeti | kāmarāgapratipakṡatve ko viśeṡa
iti | kāmarāgabahulān prati cintā |

mātāpitrputrajñātirāgasyopekṡeti | yathaivāsambaddhā:
puruṡā:, evamevaite ityupekṡetyabhiprāya: ||29||

@910

kathaṃ vyāpādapratipakṡa: ? tasya lobhākrṡṭatvāt |
ubhayasvabhāvā tvasau yujyate |

eṡāṃ tu maitryādīnām

ākāra: sukhitā du:khitā bata |

modantāmiti sattvāśca,

`sukhitā bata sattvā:' iti manasikurvan maitrīṃ samāpadyate
| `du:khitā bata

sattvā:' iti karuṇām `modantāṃ bata sattvā:' iti muditām,
`sattvā:' ityeva manasi

kurvannupekṡāṃ samāpadyate; mādhyasyāt |

atadvatāṃ sukhādhimokṡatvāt kathaṃ na viparītatvaṃ
bhavati ? santvityabhiprāyāt |

āśayasyāviparītatvād vā; adhimuktisaṃjñānāt |

atha vā ka evaṃ viparītatve doṡa: ? akuśalatvamiti cet, na;
kuśalamūlatvāt,

vyāpādādipratipakṡatvācca |

ukta eṡāmākāra: ||

-------------------

tasya lobhākrṡṭatvāditi | yasmāllobhākrṡṭo
vyāpādastasmāllobhapratipakṡatāṃ bhajate

ityabhiprāya: | ubhayasvabhāvā tu asau yujyate iti |
alobhasvabhāvā ca, adveṡasvabhāvā ca

yujyate ityartha: | kiṃ kāraṇam ? rāgadveṡayo:
pratipakṡatvāt | atastu naiko dharma: ubhayasvabhāva

iti grahītavyam | kiṃ tarhi ? alobhādveṡayorupekṡāśabdo
vartate iti |

sukhitā bata sattvā iti | santu ityabhiprāya: | du:khitā
bata sattvā iti | du:khitā

du:khād vimucyantām-ityabhiprāya: | tathā hi
vyākhyāsyate-vyāpādādaya: kleśopakleśā:

dūrīkriyante, atastatpratipakṡatvamuktam | kathamiti ?
darśayati-kāmadhātubhūmikāni anāgamya-

bhūmikāni ca maitryādīni trīṇi maulāpramāṇasadrśāni
vidyante | prayogālambanākārasvabhāva-

sādrśyāt maulai: sadrśāni bhavanti |
tairapramāṇaistribhistān kleśān viṡkambhya
prahāṇamārga: |

maitrī vihiṃsābahulānāṃ tatprahāṇāya |
mādhyasthyāditi | apakṡapātitvenāpi anunīta:, nāpi

prathita ityartha: |

atadvatāmiti vistara: | asukhavatāṃ sukhamastītyadhimokṡāt
kathaṃ na viparītatvaṃ bhavati |

santvityabhiprāyāditi | sukhitā: santvityabhiprāyāt | na
viparītatvamityabhiprāya: | āśayasyā-

viparītatvādveti | asya kuśalā dharmā: sukhitā bata
sattvā ityete cittacaittā: saparivārā: |

asyāśayasyāviparītatvānna viparītatvaṃ bhavati |

kathaṃ punarasyāśayasyāviparītatvāditi ?
āha-adhimuktisaṃjñānāditi | adhimukte:

saṃjñānam adhimuktisaṃjñānaṃ tasmāt | yasmāt
tāmadhimuktiṃ tathaiva sañjānīte | ādhimokṡako'yaṃ

manaskāra iti paricchinatti | akuśalatvamiti |
viparītagrahaṇata: | na; kuśalatvāt | naitadevam;

kasmāt ? kuśalamūlatvāt | kathaṃ puna: kuśalamūlam ?
ityāha-vyāpādādipratipakṡatvāditi |

adveṡasvabhāvatvāt maitrī vyāpādapratipakṡa: |
du:khāpanayanākāratvācca karuṇā du:khopasaṃhārā-

kārāyā vihiṃsāyā: pratipakṡo bhavati | muditā ca arate:
pratipakṡa:; saumanasyarūpatvāt |

upekṡā ca mādhyasthyāt kāmarāgavyāpādayo: pratipakṡa
iti |

@911

kāmasattvāstu gocara: ||30||

kāmāvacarā: sattvā eṡāmālambanam; tadālambanānāṃ
vyāpādādīnāṃ pratipakṡatvāt |

yattūktam-ekāṃ diśamadhimucyeteti ? tadbhājanena
bhājanagataṃ darśitam ||30||

katibhūmikānyetāni ?

dhyānayormuditā,

prathamadvitīyadhyānayormuditā; saumanasyatvāt |

anyāni ṡaṭsu,

anyāni trīṇi apramāṇāni ṡaṭsu bhūmiṡu, anāgamye
dhyānāntare dhyāneṡu ca;

saprayogamaulagrahaṇāt |

kecit tu pañcasu |

kecit puna: anāgamyaṃ hitvā pañcasvetānīcchanti |

daśasvityapare | kāmadhātuṃ sāmantakāni ca prakṡipya
samāhitāsamāhitamaulaprayoga-

grahaṇāt |

yaduktam-"vyāpādādivipakṡata:" (abhi^ ko^ 8.29) iti,
kimapramāṇairapi

kleśaprahāṇaṃ bhavati ?

na tai: prahāṇam,

mauladhyānabhūmikatvāt, adhimuktimanaskāratvāt,
sattvālambanatvācca |

tatprayogeṇa tu vyāpādādiviṡkambhaṇāt
tatpratipakṡatvamuktam | prahīṇadūrīkaraṇācca |
kāmadhātvanāgamyabhūmikāni hi maitryādīni
maulāpramāṇasadrśāni saṃvidyante | taistān

-------------------

tadālambanānāmiti | kāmāvacarasattvālambanānāmityartha:
|

tadbhājanena bhājanagataṃ darśitamiti | sthānena
sthānīyasattvaloko darśita ityartha: ||30||

samāhitāsamāhitamaulaprayogagrahaṇāditi |
ṡaṭ-pañca-daśabhūmikatvāt trayāṇāmapi

kāraṇamucyate sambhavata: | tatrāsamāhita: kāmadhātu: |
prayogā: sāmantakānīti sambhavato yojyam |

ṡaḍbhūmikavyavasthāne anāgamyasāmantakamapīṡyate |
sāmantakānyapi prayogabhūtāni grhyante |

kimaṅga maulānīti |

mauladhyānabhūmikatvāditi |
maula-śuddhaka-dhyānabhūmikatvādityartha: | na hi
śuddhakai-

rmauladhyānai: kleśā: prahīyante-ityuktaṃ prāk |
adhimuktimanaskāratvānna tai: kleśā: prahīyante |

tattvamanaskāreṇa hi kleśaprahāṇam | sattvālambanatvācca
na tai: prahāṇam | dharmasāmānya-

lakṡaṇamanaskāreṇa hi kleśaprahāṇamiti siddhānta: |

kathaṃ tarhi ? ityāha-tatprayogeṇa tviti vistara: |
maitryādiprayogeṇa vyāpādādi-

viṡkambhanāt tatpratipakṡatvamuktamiti |
vyāpādādipratipakṡatvamuktam | viṡkambhaṇaprahāṇāni

tānītyartha: | prahīṇadūrīkaraṇācceti |
yasmādānantaryamārgairlaukikai: lokottarairvā mārgai:
vyāpādādaya:

@912

viṡkambhya prahāṇamārgai: prajahāti | tato
vītarāgāvasthāyāṃ maulāpramāṇalābhāt | bala-

vatpratyayalābhe'pi tairanādhrṡyo bhavati |

kathaṃ punarādikarmiko maitryāṃ prayujyate ? yathā
sukhitamātmānaṃ manyate parān vā

śrṇoti buddhabodhisattvāryaśrāvakāṃstathā sattvānāṃ
tatsukhamadhimucyate evaṃ sukhitā bata

santu iti | na cecchaknoti kleśasyodbhūtavrttitvāt sa
mitrapakṡaṃ tridhā labhate tata

udāsīnapakṡe | tata: śatrupakṡaṃ tridhā bhittvā mrdau
tat sukhamadhimucyate | tato madhye'dhimātre

ca | tataścedadhimātra iva mitrapakṡe sukhādhimokṡo na
vyāvartate | tata: krameṇa grāmarāṡṭra-

sukhādhimokṡo yāvadekāṃ diśaṃ yāvat sarvaṃ lokaṃ
maitryā spharati | yastu sarvaguṇagrāhī sa

maitrīṃ kṡipramutpādayati | śakyaṃ hi
samucchinnakuśalamūle'pi guṇagrāhiṇā bhavitum,

pratyekabuddhe ca doṡagrāhiṇā;
pūrvapuṇyāpuṇyaphalasandarśanāt |

evaṃ karuṇāyāṃ muditāyāṃ ca prayujyate | amī sattvā
bahuvidhavyasanaughanimagnā

apyeva du:khādvimucyeran, apyevābhipramoderan
ityadhimucyamāna upekṡāṃ tūdāsīna-

pakṡādārabhate |

etāni cāpramāṇāni

nrṡveva janyante,

manuṡyeṡūtpādyante, nānyatra |  kiṃ punarya
ekenāpramāṇena samanvāgata: so'vaśyaṃ sarvai: ? kintu

tryanvito dhruvam ||31||

trtīyacaturthadhyānopapanno muditayā na samanvāgato bhavati
| tribhistvapramāṇalābhī

nityaṃ samanvāgato bhavati ||31||

-------------------

kleśopakleśā: dūrīkriyante, atastatpratipakṡatvamuktam |
katham ? iti darśayati-kāmadhātu-

bhūmikāni anāgamyabhūmikāni ca maitryādīnitrīṇi
maulāpramāṇasadrśāni saṃvidyante; prayogā-

lambanākārasvabhāvasādrśyānmaulai: sadrśāni bhavanti |
tairapramāṇai: tribhistān kleśān viṡkambhya

prahāṇamārgai: ānantaryamārgai: prajahāti |
balavatpratyayalābhe'pīti | vyāpādādipratyayalābhe'pi

balavati sati tai: kleśai ranādhrṡyo bhavati |
sammukhībhāvata: |

adhimātra iti | mitrapakṡe | paramamitre hi sukarā maitrī |
spharatīti | vyāpnoti | pūrvapuṇyā-

puṇyaphalasandarśanāditi | pūrvapuṇyaphalasandarśanāt
samucchinnakuśalamūle'pi pudgale śakyaṃ guṇa-

grahaṇenānena bhavituṃ `puṇyamanena krtamāsīd yenāsya
rūpādisampad' iti | pratyekabuddhe ca

doṡagrāhiṇa: `nūnamanena apuṇyaṃ krtamāsīd
yenāsyaivaṃ rūpādivaikalyam' iti |

apyeva du:khād vimucyeran ityadhimucyamāna: karuṇāyāṃ
prayujyate | apyevābhi-

pramoderanniti | adhimucyamāno muditāyāṃ prayujyate |

muditayā na samanvāgata iti | trtīyacaturthayo:
saumanasyābhāvāt ||31||

@913

aṡṭau vimokṡā:,

`rūpī rūpāṇi paśyati' iti prathamo vimokṡa: |
`adhyātmarūpasaṃjñī bahirdhā

rūpāṇi paśyati' iti dvitīya: | `śubhaṃ vimokṡaṃ kāyena
sākṡātkrtvopasampadya viharati'

iti trtīya: | catvāra ārūpyā: |
saṃjñāveditanirodhaścāṡṭama: |

teṡām

prathamāvaśubhā,

prathamau dvau vimokṡāvaśubhāsvabhāvau;
vinīlakādyālambanatvāt | ata etayora-

śubhāvannayo veditavya: | etau ca

dhyānayordvayo: |

prathamadvitīyayordhyānayo:, nānyasyāṃ bhūmau |
kāmāvacaraprathamadhyānabhūmikayorvarṇa-

rāgayo: pratipakṡeṇa yathāsaṅkhyam |

trtīyo'ntye,

-------------------

"aṡṭau vimokṡā:" iti | yathāsūtram | "aṡṭau vimokṡā: |
katame'ṡṭau ? `rūpī rūpāṇi

paśyati' ityayaṃ prathamo vimokṡa: | `adhyātmarūpasaṃjñī
bahirdhā rūpāṇi paśyati' ityayaṃ dvitīyo

vimokṡa: | `śubhaṃ vimokṡaṃ kāyena sākṡāt
krtvopasampadya viharati' ityayaṃ trtīyo vimokṡa: |

`sarvaśo rūpasaṃjñānāṃ samatikramāt,
pratighasaṃjñānāmastaṅgamāt,
nānātvasaṃjñānāmamanasikārāt

`anantamākāśam, anantamākāśam'
ityākāśānantyāyatanamupasampadya viharati, tadyathā-

devā ākāśānantyāyatanopagā:-ayaṃ caturtho vimokṡa: |
punaraparaṃ sarvaśa ākāśānantyāyatanaṃ

samatikramya `anantaṃ vijñānam, anantaṃ vijñānam' iti
vijñānānantyāyatanamupasampadya viharati,

tadyathā-devā vijñānānantyāyatanopagā:-ayaṃ pañcamo
vimokṡa: | punaraparaṃ sarvaśo vijñānā-

nantyāyatanaṃ samatikramya `nāsti kiñcid'
ityākiñcanyāyatanamupasampadya viharati, tadyathā-

devā ākiñcanyāyatanopagā:-ayaṃ ṡaṡṭho vimokṡa: |
punaraparaṃ sarvaśa ākiñcanyāyatanaṃ samatikramya

naivasaṃjñānāsaṃjñāyatanamupasampadya viharati,
tadyathā-devā naivasaṃjñānāsaṃjñāyatanopagā:-ayaṃ

saptamo vimokṡa: | punaraparaṃ sarvaśo
naivasaṃjñānāsaṃjñāyatanaṃ samatikramya
saṃjñāveditanirodhakāyena

sākṡātkrtvopasampadya viharati-ayamaṡṭamo vimokṡa:" ( )
iti |

rūpī rūpāṇīti | svātmani rūpāṇi vibhāvya bahirapi
rūpāṇi paśyati; binīlakādyā-

lambanatvāt | aśubhāvannayo veditavya iti | adhirāgasya
varṇarāgādipratipakṡamārabhya sambhavato

vistareṇa yojyam |

"alobhā daśabhū: kāmadrśyālambā nrjā śubhā" (abhi^
ko^ 5.12) iti |

yathāsaṃkhyamiti | kāmāvacarasya varṇarāgasya
pratipakṡeṇa prathamadhyānabhūmiko vimokṡa: |

prathamadhyānabhūmikasyāpi varṇarāgapratipakṡeṇa
dvitīyadhyānabhūmiko vimokṡa: | etau ca dvau punardūrī-

bhāvapratipakṡau veditavyau |

@914

śubho vimokṡaścaturthadhyāne |

sa cālobha:,

so'pyalobhasvabhāvo na tvaśubhāsvabhāva:, śubhākāratvāt
| saparivārāstvete pañca-

skandhasvabhāvā: | ārūpyavimokṡāstu

śubhārūpyā: samāhitā: ||32||

kuśalā: samāhitā eva cārūpyavimokṡākhyāṃ labhante, na
kliṡṭā nāpyasamāhitā:;

tadyathā maraṇabhave |

anyadāpyasamāhitā: santītyapare | sāmantakavimuktimārgā
api vimokṡākhyāṃ

labhante, nānantaryamārga:; adharālambanatvāt |
vaimukhyārtho hi vimokṡārtha iti ||32||

nirodhastu samāpatti:,

saṃjñāveditanirodhastu aṡṭamo vimokṡo nirodhasamāpatti: |
sā ca pūrvaṃ nirdiṡṭā |

saṃjñāveditavaimukhyāt, sarvasaṃskrtādvā |

samāpattyāvaraṇavimokṡaṇādvimokṡa ityapare |

tāṃ tu samāpadyante

sūkṡmasūkṡmādanantaram |

bhavāgraṃ hi saṃjñā sūkṡmaṃ tat puna: sūkṡmataraṃ
krtvā nirodhaṃ samāpadyante |

samāpannānāṃ tu

svaśuddhakādharāryeṇa vyutthānaṃ cetasā tata: ||33||

bhāvāgrikeṇa vā śuddhakena cetasā tato vyutthānaṃ
bhavatyākiñcanyāyatanabhūmikena

vā sāsraveṇa | tadevaṃ tasyā: sāsravaṃ samāpatticittaṃ
bhavati, sāsravānāntaryaṃ tu vyutthāna-

cittamiti ||33||

-------------------

āha-dvitīyādidhyāneṡu varṇarāgo nāstīti kathaṃ gamyate
? cakṡurvijñānābhāvāt | yo

hi yasmād viṡayād virakta:, niyatamasau tadgrāhakādapi
vijñānād virakta:, dvitīyādiṡu ca

dhyāneṡu ca kṡurvijñānādi nāsti, ityato
varṇavītarāgāste-iti siddham |

"śubhārūpyā:" iti | śuddhakānāsravā: |

anyadāpyasamāhitā: santīti | ārūpyeṡu vipākajān
cittacaittān abhisandhāyocyate |

pūrvasmiṃstu pakṡe maraṇabhavāvasthāyāmevāsamāhitā
ārūpyā iti darśayati | sāmantakavimuktimārgā

api vimokṡākhyāṃ labhanta iti | kimaṅga maulā
ityapi-śabdārtha: | nānantaryamārga iti vistara: |

yasmād adharabhūmivaimukhyād vimokṡā ityucyante, tasmād
ānantaryamārgā na vimokṡākhyāṃ

labhante; adharālambanatvāt | vimuktimārgāstu labhante;
ūrdhvālambanatvāt ||32||

"nirodhastu samāpatti:" | aṡṭama iti vākyaśeṡa: |
saṃjñāveditavaimukhyāditi | saṃjñā-

vaimukhyāt, veditavaimukhyācca vimokṡa: |
sarvasaṃskrtādvā | vaimukhyād vimokṡa: |

"samāpattyāvaraṇavimokṡaṇād vimokṡa iti |
samāpattyāvaraṇavimokṡavaimukhyāt vimokṡa

@915

eṡāṃ ca vimokṡāṇām-

kāmāptadrśyaviṡayā: prathamā:,

kāmāvacarameṡāṃ rūpāyatanamālambanamamanojñaṃ
manojñaṃ ca yathāyogam |

ye tvarūpiṇa: |
te'nvayajñānapakṡordhvasvabhūdu:khādigocarā: ||34||

ārūpyavimokṡāṇāṃ svabhūmikordhvabhūmikaṃ du:khaṃ
taddhetunirodhau cālambanaṃ

sarvaścānvayajñānapakṡo mārga: |
apratisaṅkhyānirodhaśceti vaktavyamākāśaṃ caikasyeti |

kasmānna trtīye dhyāne vimokṡa: |
dvitīyadhyānabhūmikavarṇarāgābhāvāt, sukha-

maṇḍeñjitatvācca |

kasmācchubhaṃ vimokṡamutpādayati ? aśubhayā līnāṃ
santatiṃ pramodayituṃ jijñāsanārthaṃ

vā | kaccidaśubhāvimokṡau niṡpannāviti |

evaṃ ca punastau niṡpanau bhavato yadi śubhato'pi manasi
kurvata: kleśo notpadyata

iti | dvābhyāṃ hi kāraṇābhyāṃ yogino
vimokṡādīnutpādayanti-kleśadūrīkaraṇārtham,

-------------------

iti | tatra samāpattyāvaraṇam-yasminnāvaraṇe
cittākarmaṇyatā, tridhātukavītarāgā api santa:

prathamamapi maulaṃ dhyānaṃ notpādayanti ||33||

yathāyogamiti | dvayorvinīlakādya manojñaṃ rūpamālambanam
| trtīyasya manojñamā-

lambanamiti |

taddhetunirodhau ceti | tasya du:khasya samudaya-nirodhau |
sarvaścānvayajñānapakṡa iti |

ūrdhvādha: svabhūmika ityartha: |
apratisaṅkhyānirodhaśceti |
apratisaṅkhyānirodhaścārūpya-

vimokṡāṇāmālambanamiti vaktavyam |

"ye tvarūpiṇa: |

te'nvayajñānapakṡordhvasvabhūdu:khādigocarā:" || iti atra
vacanāt |

āha-katama: punarapratisaṅkhyānirodhasteṡāmālambanam ?
atrocyate-aśaikṡasyā-

nimittasya samādherapratisaṅkhyānirodhamālambate | ete hi
ārūpyā vimokṡā animittānimitta-

samādhisvabhāvā: sambhavanti | te ca sapta sāmantakāni
hitvā anyāsvekādaśasu bhūmiṡu

kāmādhātāvanāgamye dhyānāntareṡu dhyānārūpyeṡu
cāṡṭāsviti | sopasaṃkhyānaṃ śāstramiti śāstra-

lakṡaṇaṃ darśitaṃ bhavati | ākāśaṃ caikasyeti |
vaktavyam-ākāśānantyāyatanavimokṡasyā-

lambanam | dvitīyadhyānabhūmikavarṇarāgābhāvāditi |
dvitīyadhyānabhūmikasya varṇarāgaprati-

pakṡayitavyasyābhāvādityartha: | tadabhāva:
kāyikavijñānābhāvāt | sukhamaṇḍeñjitatvācca | sukhasya

maṇḍa: | sarvasukhasyoparisthasukhamityartha: |
teneñjitatvāt kampitatvāt | na trtīye dhyāne vimokṡo

vyavasthāpyate |

yadi trtīyadhyānabhūmiko varṇarāgo nāsti, kasmāt
śubhaṃ vimokṡamutpādayatīti | ata

āha-aśubhayā līnāṃ santatiṃ pramodayituṃ
jijñāsanārthaṃ veti | vimokṡādīniti | ādi-

@916

samāpattivaśitvārthaṃ ca | araṇādiguṇābhinirhārāya
āryāyāśca rddhe: | sā punaryayā

vastupariṇāmādhiṡṭhānāyurutsargādīni kriyante |

kasmāt trtīyāṡṭamayoreva sākṡātkaraṇamuktam,
nānyeṡām ? pradhānatvād, dhātubhūmi-

paryantāvasthitatvācca ||34||

abhibhvāyatanānyaṡṭau,

adhyātmaṃ rūpasaṃjñī bahirdhā rūpāṇi paśyati
parīttāni suvarṇāni durvarṇāni,

tāni khalu rūpāṇyabhibhūya jānātyabhibhūya
paśyatītyevaṃsaṃjñī bhavati-idaṃ prathamamabhibhvā-

yatanam | evamadhimātrāṇi | adhyātmamarūpasaṃjñyevameva |
ityetāni catvāri |

adhyātmamarūpasaṃjñyeva punarnīlapītalohitāvadātāni
paśyatītyaṡṭau bhavanti |

teṡām

-------------------

śabdenābhibhvāyatanādyupragaha: | kleśadūrīkaraṇārtham
| vimokṡādīnāṃ dūrībhāvapratipakṡatvāt |

samāpattivaśitvārthaṃ ca | tacca
samāpattivaśitvamaraṇādiguṇābhinirhārāya bhavati |
āryāyāśca

rddhe: | kim ? abhinirhārāyeti prakrtam | sā punaryayā
vastupariṇāmādhiṡṭhāna āyurutsargādīnīti |

tatra vastupariṇāmam-yadvastu yathādhimucyate tathaiva
tadbhavati, yathā-suvarṇasya mrtkaraṇam |

tathādhimokṡādadhiṡṭhānam-sthirasya vastuna: | imaṃ tu
kālamavatiṡṭhāmīti, tathā āyuṡā utsarga: |

ādiśabdena sumero: paramāṇau praveśa ityevamanyacca sūtre
draṡṭavyam |

kasmāt trtīyāṡṭamayoreva sākṡātkaraṇamuktam,
nānyeṡāmiti | kasmāt trtīyasya

sākṡātkaraṇamuktam-śubhaṃ vimokṡaṃ kāyena
sākṡātkrtvopasampadya viharatīti | aṡṭamasyāpi

saṃjñāveditanirodhaṃ kāyena sākṡātkrtvopasampadya
viharatīti | atra sākṡātkrtveti, pratyakṡī-

krtyetyartha: | upasampadya viharatīti, tāṃ samāpadya
samāpattiṃ viharatītyartha: |

atrocyate-prathamadvitīyābhyāṃ vimokṡābhyāṃ trtīyasya
vimokṡasya prādhānyāt | rūpi-

vimokṡāvaraṇasākalyaprahāṇādāśrayaparivrtti-
tastrtīyasya sākṡātkaraṇamuktam | evaṃ aṡṭamasyāpi

prādhānyāt |


rūpyavimokṡāvaraṇasākalyaprahāṇādāśrayaparivrttita:
sākṡātkaraṇamuktam |

dhātubhūmiparyantāvasthitatvācceti | caturthaṃ dhyānaṃ
rūpadhātubhūmiparyantāvasthitam | bhavāgramapi

ārūpyadhātubhūmiparyantāvasthitam ||34||
evamadhimātrāṇīti | "adhyātmaṃ rūpasaṃjñī bahirdhā
rūpāṇi paśyati adhimātrāṇi

suvarṇadurvarṇāni"-iti vistara: | yāvat "idaṃ
dvitīyamabhibhvāyatanam" | adhyātmamarūpasaṃjñī

evameveti | katham ? "adhyātmamarūpasaṃjñī bahirdhā
rūpāṇi paśyati parittāni suvarṇadurvaṇāni"

iti pūrvavat, yāvat, "idaṃ dvitīyamabhibhvāyatanam" |
tathā "adhyātmarūpasaṃjñī bahirdhā

rūpāṇi paśyati adhimātrāṇi suvarṇadurvaṇāni" iti
pūrvavat, yāvat "idaṃ trtīyamabhibhvā-

yatanam" | tathā adhyātmamarūpasaṃjñī bahirdhā rūpāṇi
paśyati adhimātrāṇi suvarṇadurvarṇāni"

iti pūrvavat, yāvat "idaṃ caturthamabhibhvāyatanam" |
ityetāni catvārīti | arūpasaṃjñī eva

punarnīla-pīta-lohitāvadātāni paśyatīti | katham ?
"adhyātmamarūpasaṃjñī bahirdhā rūpāṇi

@917

dvayamādyavimokṡavat |

yathā prathamo vimokṡa:, evaṃ dve abhibhvāyatane
prathamadvitīye |

dve dvitīyavat,

yathā dvitīyo vimokṡa evaṃ dve abhibhvāyatane
trtīyacaturthe |

anyāni puna: śubhavimokṡavat ||35||

yathā śubho vimokṡa evamanyāni catvāri |

-------------------

paśyati nīlāni nīlavarṇāni nīlanidarśanāni
nīlanirbhāsāni | tadyathā-umakāpuṡpaṃ sampannaṃ

vārāṇaseyaṃ vā vastraṃ nīlaṃ nīlavarṇaṃ
nīlanidarśanaṃ nīlanirbhāsaṃ tāni khalu
rūpāṇyabhibhūya

jānāti, abhibhūya paśyati, evaṃsaṃjñī ca bhavati-idaṃ
pañcamamabhibhvāyatanam | adhyātmamarūpasaṃjñī

bahirdhā rūpāṇi paśyati pītāni pītavarṇāni,
pītanidarśanāni pītanirbhāsāni | tadyathā-

karṇikārapuṡpaṃ sampannaṃ vārāṇaseyaṃ vā vastraṃ
pītamiti vistara:-idaṃ ṡaṡṭhamabhibhvāyatanam |

adhyātmamarūpasaṃjñī bahirdhā rūpāṇi paśyati lohitāni
lohitavarṇāni lohitanidarśanāni

lohitanirbhāsāni, tadyathā bandhūkapuṡpaṃ sampannaṃ vā
vārāṇaseyaṃ vastraṃ lohitamiti vistara:-  idaṃ
saptamamabhibhvāyatanam | adhyātmamarūpasaṃjñī bahirdhā
rūpāṇi paśyati avadātāni avadāta-

varṇāni avadātanidarśanāni avadātanirbhāsāni,
tadyathā-uśanastārakāsampannaṃ vā vārāṇaseyaṃ

vastramavadātamiti vistara:-idamaṡṭamamabhibhvāyatanamiti |
mūrdhakāni catvāri, imāni

catvārītyaṡṭau bhavanti |

"dvayamādyavimokṡavat" iti | yathā rūpī rūpāṇi
paśyatīti prathamo vimokṡa:, ātmagataṃ

rūpaṃ paśyan bahirgataṃ rūpaṃ paśyati-evamādye
abhibhvāyatane | tayorhyekamātgataṃ rūpaṃ paśyan

bahirgataṃ paśyati | tathā hyetat paṭhyate-"adhyātmaṃ
rūpasaṃjñī bahirdhā rūpāṇi paśyati parittāni"

iti vistara: | dvitīyamapi tathaiva | ayaṃ tu
viśeṡa:-bahirdhā rūpāṇi paśyati adhimātrāṇi |

kiñca-yathā prathamo vimokṡa: prathamadhyānabhūmika:
kāmāvacaravarṇarāgapratipakṡa: kāmāvacararūpā-

yatanālambanaśca, tatheme prathame abhibhvāyatane veditavye |

"dve dvitīyavat" iti | yathā adhyātmamarūpasaṃjñī
bahirdhā rūpāṇi paśyatītyevaṃlakṡaṇo

dvitīyo vimokṡa: | evaṃlakṡaṇe trtīyacaturthe
abhibhvāyatane | te api hyevaṃ paṭhyete-"adhyātma-

marūpasaṃjñī bahirdhā rūpāṇi paśyati parittāni" iti
trtīya: paṭhyate | "adhyātmamarūpasaṃjñī

bahirdhā rūpāṇi paśyatyadhimātrāṇi" iti caturtha:
paṭhyate | kiñca-yathā dvitīyo vimokṡo

dvitīyadhyānabhūmika:
prathamadhyānabhūmakavarṇarāgapratipakṡa:
kāmāvacararūpālambanaśca, tathā trtīyaṃ

caturthaṃ cābhibhvāyatanam |

"anyāni puna: śubhavimokṡavat" iti | yathā śubho vimokṡa:
caturthadhyānabhūmika:

kāmāvacaramanojñarūpāyatanālambanaśca, tathā
nīlapītalohitāvadātābhibhvāyatanāni | kevalaṃ tviha

varṇacatuṡṭayaṃ vibhajya grhyate | śubhasya ca
vimokṡasyālobha: svabhāva: | evameṡāmapi | yathāyaṃ

śubho vimokṡa: saparivāragrahaṇāt pañcaskandhasvabhāva:,
tathaiva tānyapīti avagantavyam | tairvi-

@918

ayaṃ tu viśeṡa:-tairvimokṡamātram,
ebhistvālambanābhibhavanam; yatheṡṭa-

madhimokṡāt, kleśānutpādācca ||35||

daśa krtsnāni,

daśa krtsnāyatanāni nirantarakrtsnaspharaṇāt |
prthivyaptejovāyunīlapītalohitā-

vadātakrtsnāni | ākāśavijñānānantyāyatanakrtsne ca |

teṡām

alobho'ṡṭau,

prathamānyaṡṭāvalobhasvabhāvāni |

dhyāne'ntye,

caturtha eva dhyāne |

gocara: puna: |

kāmā:,

kāmāvacararūpāyatanameṡāmālambanam |

vāyau spraṡṭavyāyatanamityeke |

dve śuddhakārūpye,

dve paścime krtsne śuddhakārūpyasvabhāve |

svacatu:skandhagocare ||36||

svabhūmikāścatvāra: skandhā anayorālambanam |
vimokṡaprāveśikānyabhibhvā-

yatanāni, abhibhvāyatanaprāveśikāni krtsnāyatanāni;
uttarottaraviśiṡṭatvāt | sarvāṇi

caitāni vimokṡādīni prthagjanāryasāntānikāni,
sthāpayitvā nirodhavimokṡam ||36||

-------------------

mokṡamātramiti | nālambanābhibhavanam | kathaṃ
cābhibhvāyatanairālambanābhibhvāyatanamiti ? ata

āha-yatheṡṭamadhimokṡāditi | yatheṡṭaṃ
tairnīlapītādyādhimokṡāt kṡaṇena pītamityādi |
amanojñasya

vā vinīlakādermanojñādhimokṡāt | kleśānutpādācceti |
śubhato'pi ca sāṃkleśikaṃ vastvā-

kārayata:
kleśānutpattestairabhibhvāyatanairālambanābhibhavanaṃ
bhavati ||35||

nirantaraṃ krtsnaspharaṇāditi | nirantaraṃ krtsnānāṃ
prthivyādīnāṃ spharaṇād vyāpanāt |

tasmāt krtsnāyatanānītyucyante kāmāvacaraṃ
rūpāyatanamiti |

"prthivī varṇasaṃsthānamucyate lokasaṃjñayā |

āpastejaśca vāyuśca dhātureva tathāpi ca ||" (abhi^ ko^
1.13) iti vacanāt |

vāyau spraṡṭavyāyatanamityeka iti | ye vāyau rūpāyatanaṃ
necchanti, te āhu:-vāyau

spraṡṭavyāyatanamālambanamiti |

vimokṡaprāveśikānīti | praveśā evaṃ prāveśikāni-iti
svārthavrddhividhānāt | praveśe

bhavāni vā | uttarottaraviśiṡṭatvāditi | yasmād
vimokṡebhya uttarāṇi abhibhvāyatanāni viśiṡṭāni,

@919

nirodha ukta:,

nirodhavimokṡa: pūrvamevokta: sarvai: prakārai: |

vairāgyaprayogāptaṃ tu śeṡitam |

nirodhādanyāni vimekṡādīni vairāgyalābhikāni
prāyogikāṇi ca; ucitā-

nucitatvāt |

tridhātvāśrayasārūpyasaṃjñaṃ śeṡaṃ manuṡyajam ||37||

ārūpyavimokṡā ārūpyakrtsne ca traidhātukāśrayāṇi |
śeṡaṃ manuṡyāśrayameva;

upadeśasāmarthyenotpādanāt ||37||

kathaṃ rūpārūpyadhātvorārūpyadhyānaviśeṡotpādanam ?
tribhi: kāraṇairdhyānārūpya-

samāpattīnāmupapatti:, hetukarmadharmatābalai: | tatra-

hetukarmabalāddhātvorārūpyotpādanaṃ dvayo: |

dvayo: rūpārūpyadhātvorārūpyasamāpattyutpādanam |
hetubalācca, āsannābhīkṡṇā-

bhyāsāt, karmabalācca
ūrdhvabhūmikasyāparaparyāyavedanīyasya karmaṇa:
pratyupasthita-

vipākatvāt | nahyadhastādavītarāgeṇordhva
śakyamupapattumiti |

-------------------

abhibhvāyatanebhya uttarāṇi krtsnāyatanāni
viśiṡṭānīti, taduktaṃ bhavati-vimokṡān utpādya

abhibhvāyatanāni utpādayati | abhibhvāyatanānyutpādya
krtsnāyatanānyutpādayatīti | sthāpayitvā

nirodhavimokṡamiti | tasyaikāntenāryasāntānikatvāt ||36||

ucitānucitatvāditi | ucitāni vairāgyalābhikāni |
anucitāni prāyogikāṇi |

śeṡamiti | vistara: | kiṃ puna: śeṡam ? prathamāstrayo
vimokṡā abhibhvāyatanānyaṡṭau | krtsnā-

yatanānyaṡṭau | etanmanuṡyāśrayameva | kiṃ kāraṇam ?
upadeśasāmarthyenotpādanāt | anyatra

devādiṡūpadeśābhāvāt ||37||

kathaṃ rūpārūpyadhātvorārūpyadhyānaviśeṡotpādanamiti
| ārūpyadhātau rūpadhātau vā yasyāṃ

bhūmāvupapanna:, tadūrdhvaṃ yadārūpyaṃ dhyānaṃ ca, tat
tato viśiṡyeta ityārūpyadhyānaviśeṡa: | tasyā-

rūpyadhyānaviśeṡasya kathamupadeśamantareṇa bhavatīti ?
yata: śeṡaṃ manuṡyāśrayameva | upadeśa-

sāmarthyenotpādanādityuktam, ato'nena sambandhena
prṡṭam-kathaṃ rūpārūpyadhātvoriti vistara: |

hetubalācca āsannābhīkṡṇābhyāsācca | āsannābhyāsād,
abhikṡṇābhyāsācca | kathaṃ krtvā ?

kaścid ārūpyasamāpattiṃ samāpadya tataśca
parihāyanānantarameva rūpadhātāvupapadyate | ārūpya-

samāpattilakṡaṇasya sabhāgahetorbalīyastvāt tasya
rūpadhātau ārūpyasamāpattirutpatsyate |

abhīkṡṇābhyāsādapi | yadi kaścid
ārūpyasamāpattimabhīkṡṇaṃ samāpadya, tataśca parihāya
rūpadhātau

upapadyate, tasyārūpyasamāpattilakṡaṇasya sab
hāgahetorbalīyastvād rūpadhātau ārūpyasampatti-

rutpadyate | evaṃ vijñānānanyāyatanasamāpatterapi
parihīṇasyākāśānantyāyatanopapannasya tathaiva

tatsamāpattīnāmutpādanam | evaṃ tadūrdhvopapannasya |

@920

dhyānānāṃ rūpadhātau tu tābhyāṃ dharmatayāpi ca ||38||

rūpadhātau dhyānotpādanametābhyāṃ ca
hetukarmabalābhyāṃ dharmatayāpi ca saṃvartanīkāle |

tadānīṃ hi sarvasattvā
evādharabhūmikāstaddhyānamutpādayanti; kuśalānāṃ
dharmāṇāmudbhūta-

vrttitvāt ||38||

kiyacciraṃ punarayaṃ saddharma: sthāsyati ? yatreme īdrśā
dharmāṇāṃ prakārā: prajñāyante ?

saddharmo dvividha: śāsturāgamādhigamātmaka: |

tatrāgama: sūtravinayābhidharmā:, adhigamo
bodhipakṡyā:-ityeṡa dvividha: saddharma: |

dhātārastasya vaktāra: pratipattāra eva ca ||39||

āgamasya hi dhārayitāro vaktāra: | adhigamasya
pratipattāra: | ato yāvadete

sthāsyanti tāvat saddharma iti veditavyam |

teṡāṃ tu varṡasahasramavasthānamāhu: |

-------------------

karmabalācceti | rūpadhātāvupapannasya
aparaparyāyavedanīyasya karmaṇa: pratyupasthita-

vipākatvāt | tadvairāgyānukūlā santatiravatiṡṭhate | na
hyadhastād avītarāgeṇordhvamārūpya-

dhātāvaśakyamupapattumiti | evamārūpyeṡu
ākāśānantyāyatanopapannasya karmabalāt | ūrdhva-

bhūmikasya
vijñānānantyāyatanabhūmikasyāparaparyāyavedanīyasya
karmaṇa: pratyupasthitavipāka-

tvāt | tadvairāgyānukūlā santatiravatiṡṭhate | na
hyadhastādavītarāgeṇordhvaṃ śakyamupapattumiti |
etābhyāṃ

ca hetukarmabalābhyām |

kathaṃ prathamādiṡu dhyāneṡu dvitīyādidhyānotpādanam ?
hetubalācca āsannābhīkṡṇābhyāsāt |

karmabalāccordhvabhūmikasyeti vistareṇa yojyam |
"dharmatayāpi ca" iti | kathaṃ dharmatā nāma ? kecit tāvat
sautrāntikā āhu:-

eṡāmeva dharmāṇāmudbhūtavrttīnāṃ
pūrvadhyānavāsanādhipatyāt tadutpattau upadeśamantareṇa
dhyānotpattā-

vānuguṇyaṃ dharmatā, prakrti: | svabhāvatetyartha: |

vaibhāṡikā api kecidāhu:-pūrvajānmanikāt samāgaheto:
niṡyandaphalaṃ

dhyānotpādanam, tadupadeśamantareṇa anyato dharmateti |

kuśalānāṃ dharmāṇāmudbhūtavrttitvāditi | tatra
saṃvartanīkāle kuśalānāṃ karmapathānā-

mityartha: | vrttisteṡāmeva dharmāṇāṃ yat kāritram |
udbhūtā utkrṡṭā vrttireṡāmityudbhūtavrttaya:,

tadbhāva:, tasmāt | etaduktaṃ bhavati-teṡāṃ kuśalānāṃ
prakarṡeṇātmalābhāt tadutpattyānuguṇyena

ātmalābhāt tadupadeśamantareṇānyata:
pūrvadhyānavāsanāyāṃ satyāṃ dhyānotpattiriti ||38||

ima īdrśā dharmāṇāṃ prakārā iti |
sāsravānāsravāṇāṃ dharmāṇāṃ dhātubhūmyā-

lambanākārādiprakārā yathāyogamityartha: |

"dhātārastasya vaktāra: pratipattāra eva ca" iti | tasya
āgamādhigamātmakasya

saddharmasya yathāsaṃkhyaṃ āgamasya ye vaktāra: te'sya
dhātāra:, adhigamasya ca ye pratipattāra:

te'sya dhātāra iti |

@921

adhigamasyaivam | āgamasya tu bhūyāṃsaṃ kālamityapare
||39||

yo'yamiha śāstre'bhidharma ukta: kimeṡa eva
śāstrā'bhidharmo deśita: ?

kāśmīravaibhāṡikanītisiddha:,

prāyo mayā'yaṃ kathito'bhidharma: |

yad durgrhītaṃ tadihāsmadāga:,

saddharmanītau munaya: pramāṇam ||40||

prāyeṇa hi kāśmīravaibhāṡikāṇāṃ nītyā siddha
eṡo'smābhirabhidharma

ākhyāta: | yadatrāsmābhirdurgrhītaṃ so'smākamaparādha:
| saddharmanītau tu punarbuddhā eva

pramāṇam, buddhaputrāśca ||40||

nimīlite śāstari lokacakṡuṡi

kṡayaṃ gate sākṡijane ca bhūyasā |

adrṡṭatatvairniravagrahai: krtaṃ

kutārkikai: śāsanametadākulam ||41||

-------------------

adhigamasyaivamiti | varṡasahasramavasthānamiti | āgamasya tu
bhūyāṃsaṃ kālamiti |

varṡasahasrādūrdhvamapītyartha: | eṡa eva pakṡo yukta iti
paśyāma: ||39||

yo'yamiti | yo'yamiha abhidharmakośalakṡaṇe abhidharma
ukta:-kimeṡa eva

śāstrā'bhi dharmo jñānaprasthānādilakṡaṇo deśita: ?
ata idamucyate-

"kāśmīravaibhāṡikanītisiddha:" iti vistara: | kaśmīre
bhavā: kāśmīrā: | vibhāṡayā

dīvyanti vaibhāṡikā: iti vyākhyātametat | santi
kāśmīrā na vaibhāṡikā:, ye vinayavidādaya:

sautrāntikā: bhadantādaya: | santi vaibhāṡikā na
kāśmīrā:, ye bahirdeśakā vaibhāṡikā:-

ityubhayaviśeṡaṇam | teṡāṃ nītyā ya: siddho'bhidharma:,
sa prāyeṇeha mayā deśita: | arthāduktaṃ

bhavati-anyanītisiddho'pi deśita iti |

yad durgrhītamiti | kāśmīravaibhāṡikanayena, anyanayena
vā | tadiha vacane asmadāga:

asmadaparādha: | kiṃ kāraṇam ? ityāha-saddharmanītau
munaya: pramāṇamiti | saddharmasya āgamādhi-

gamalakṡaṇasya nītau varṇane munayo buddhā bhagavanto
buddhaputrāśca āryaśāradvatīputrādaya: pramāṇam |

sarvākārasarvadharmāvabodhe ityartha: ||40||

"nimīlite śāstari lokacakṡuṡi" iti | parinirvrte bhagavati
lokasya cakṡurbhūte

mārgāmārgasandarśake | anenāndhabhūtatāṃ lokasya
darśayati |

"kṡayaṃ gate sākṡijane ca bhūyasā" iti | sākṡād
drṡṭari | sākṡī mārgāmārgajño bhagavān

iti | yo'dhigatatattvo bhagavata: sākṡijana: sahāyabhūta:,
tasmin parinirvāṇe kṡīṇe |

avidyāndhena adrṡṭatattvairniravagrahai: niraṅkuśai:
kutarkāpannairbhavadbhirbhagavata: śāsanaṃ

granthataścārthataśca ākulaṃ krtam ||41||

@922

gate hi śāntiṃ paramāṃ svayambhuvi

svayambhuva: śāsanadhūrdhareṡu ca |

jagatyanāthe gaṇaghātibhirmalai:,

niraṅkuśaṃ svairamihādya caryate ||42||

evaṃ kaṇṭhagataprāṇaṃ viditvā śāsanaṃ mune: |

balakālaṃ malānāṃ ca na pramādyaṃ mumukṡubhi: ||43||

iti abhidharmakośabhāṡye

samāpattinirdeśo nāmāṡṭamaṃ kośasthānam ||

-------------------

"gate hi śāntiṃ paramāṃ svayambhuvi" ityādi |
pūrvaślokoktasyārthasya heturūpo'yaṃ

dvitīya: śloka upanyasyate | buddha-buddhaputreṡu hi
parinirvrteṡu anāthe jagatiśāsanāntardhānahetubhi: |

drṡṭyādibhirmalai: doṡairniraṅkuśaṃ svairaṃ
yathecchamiha loke adya samprati caryate | bhāvasādhana-

metat ||42||

tataśca evaṃ kaṇṭhagataṃ prāṇam |
kaṇṭhagataprāṇamivetyartha: | tad viditvā | balakālaṃ ca

malānāṃ doṡāṇāṃ viditvā na pramādyaṃ mumukṡubhiriti
| bhāvasādhanamiti ||43||

ācāryarājaputrayaśomittrakrtau

sphuṭārthāyāṃ nāmābhidharmakośavyākhyāyāṃ

samāpattinirdeśo nāmāṡṭamaṃ kośasthānam ||

@923

oṃ^ namo buddhāya

pudgalaviniścaya:

kiṃ khalvato'nyatra mokṡo nāsti ? kiṃ kāraṇam ?
vitathātmadrṡṭiniviṡṭatvāt |

nahi te skandhasantāna evātmaprajñaptiṃ vyavasyanti | kiṃ
tarhi ? dravyāntaramevātmānaṃ

parikalpayanti, ātmagrāhaprabhavāśca kleśā iti |

kathaṃ punaridaṃ gamyate-skandhasantāna
evedamātmābhidhānaṃ vartate, nānyasminnabhidheye

iti ?

pratyakṡānumānābhāvāt |

ye hi dharmā: santi teṡāṃ
pratyakṡamupalabdhirbhavatyasatyantarāye |
tadyathā-ṡaṇṇāṃ

viṡayāṇāṃ manasaśca |

-------------------

pudgalaviniścayasya

sphuṭārthavyākhyā

kiṃ khalvato'nyatra mokṡo nāstīti | `na pramādyaṃ
mumukṡubhi:' (abhi^ 8.43) iti

vacanāt ayameva mokṡopāya:, nāstyato'nyo mokṡopāya: |
tadatra moktukāmai: pramādo na kartavya

ityarthāduktamācāryeṇa | codaka: prcchati-kiṃ khalvata iti
vistara: | atrocyate-nāstīti |

kiṃ kāraṇam ? ityāha-vitathātmadrṡṭiniviṡṭatvāditi |
vitathāyāmātmadrṡṭau niviṡṭā: kutīrthyā:

vitathātmadrṡṭiniviṡṭā:, tadbhāva:, tasmāt |
nāstyanyatra mokṡa iti |

stotrakāreṇāpyeṡo'rtha ukta:-

"sāhaṅkāre manasi na śamaṃ yāti janmaprabandho

nāhaṅkāraścalati hrdayādātmadrṡṭau ca satyām |

anya: śāstā jagati ca yato nāsti nairātmyavādī

nānyastasmādupaśamavidhestvanmatādasti mārga: ||" iti |

sādhanaṃ cātra-"nāsti kapilolūkādīnāṃ mokṡa:,
vitathātmadrṡṭiniviṡṭatvāt, adrṡṭa-

tattvapuruṡavat |" ātmagrāhaprabhavāśca kleśā iti |
yathoktam-yāni vā punarihaikatyānāṃ

śramaṇabrāhmaṇānāṃ prthagloke drṡṭigatāni
satkāyadrṡṭimūlakāni tānīti vistara: | ātmadrṡṭau

ca satyāmātmasnehādaya: kleśā: pravartante |
skandhasantāna evedamātmābhidhānamiti | ātmetya-

bhidhānam | ātmaprajñaptirityartha: | nānyasminnabhidheya
iti | skandhasantānavyatirikte kalpita

ityartha: | kasmādevam ?
ityāha-pratyakṡānumānābhāvāditi |
pratyakṡasyānumānasya cābhāvānna

tasyāstitvamityabhiprāya: | āgamasyānumānāntarbhāvāt
prthagvacanam |

teṡāṃ pratyakṡamupalabdhiriti |
pratyakṡamityupalabdhiviśeṡaṇam | pratyakṡaṃ
tadupalabdhi:,

pratyakṡata upalabdhirityartha: | athavā pratyakṡaṃ
pramāṇamupalabdhi:, upalabhyate'nayetyupalabdhi: |

asatyantarāya iti |
asatyupalabdhivighne'tisannikarṡātiviprakarṡādike | teṡām
| ṡaṇṇāṃ

@924

anumānaṃ ca | tadyathā pañcānāmindriyāṇām |
tatredamanumānam-sati kāraṇe

kāraṇāntarasyābhāve kāryasyābhāvo drṡṭo bhāve ca
punarbhava:, tadyathā-aṅkurasya | satyeva

vābhāsaprāpte viṡaye manaskāre ca kāraṇe
viṡayagrahasyābhāvo drṡṭa: punaśca bhāva:, andhaba-

dhirādīnāmanandhābadhirādīnāṃ ca | atastatrāpi
kāraṇāntarasyābhāvo bhāvaśca niścīyate |

yacca tatkāraṇāntaraṃ tadindriyamityetadanumānam | na
caivamātmato'stīti nāstyātmā |

yattarhi vātsīputrīyā: pudgalaṃ santamicchanti |

-------------------

viṡayāṇāmiti |
rūpa-śabda-gandha-rasa-spraṡṭavyāyatanānāṃ
dharmāyatanasya ca vedanādilakṡaṇasya

yogiviṡayasya cāgamavikalpātītasyeti | manasaśca | kim ?
pratyakṡam upalabdhi: | samanantara-

niruddhaṃ hi mano'nantaropapannena manovijñānena vijñāyate
| raktaṃ vā dviṡṭaṃ vā sukhasamprayuktaṃ vā

du:khasamprayuktaṃ vā-ityevamādi svasaṃvedyatayetyapare |
tadetad dvividhaṃ pratyakṡam- 1. grāhyagatam,

2. grāhakagataṃ ceti |

anumānaṃ ceti vistara: | yatra pratyakṡasyāpravrtti:
tatrānumānatastadupalabdhi: | tadyathā

pañcānāmindriyāṇāmiti | cakṡurindriyādīnām | sati
kāraṇe kṡetrodakādike | kāraṇāntarasya

bījalakṡaṇasyā bhāve | kāryasyāṅkurākhyasyā bhāvo
duṡṭa: | bhāve ca tasya bījasya punarbhavo'ṅkurasya

drṡṭa: | tadyathā'ṅkurasyeti drṡṭāntopanyāsa: | evaṃ
drṡṭāntamupanyasya dārṡṭāntikamupadarśayannāha-

satyeva vābhāsaprāpta iti vistara: | vidyamāna eva
sammukhīprāpte viṡaye rūpādike manaskāre ca

tajje kāraṇe | viṡayagrahaṇasya cakṡurādivijñānasyā
bhāvo drṡṭa:, punaśca bhāva: | keṡāmiti ?

yathāsaṅkhyaṃ darśayati-andhavadhirādīnāmabhāva: |
anandhāvadhirādīnāṃ ca bhāva iti | ādi-

śabdenopahatānupahataghrāṇendriyādīnāṃ grahaṇam |
atastatrāpi kāraṇāntarasya kasyāpi anirbhinna-

rūpasyābhāvo bhāvaścayathāsaṅkhyameva niścīyate | kiṃ
punastad ? ityāha-yacca tatkāraṇāntarama-

pekṡyate tadindriyam | cakṡurādikamityabhiprāya: |
sādhanaṃ cātra-"kāraṇāntarasahita: svakārya-

janaka: pañcavijñānakāyajanakasammato
viṡayamanaskāralakṡaṇo bhāva:; kadācideva svakārya-

nirvartakatvāt | kadācideva svakāryanirvatakaṃ tat
kāraṇāntarasahitasvakāryāntarajanakaṃ hi

kṡetrodakaṃ kadācideva svakāryanirvartakam,
bījasadbhāvāvasthāyāmaṅkuranirvartakatvāt | bījā-

sadbhāvāvasthāyāṃ ca svasvakāryājanakatvāt | tathā ca
sa viṡayamanaskāralakṡaṇo bhāva: | sa

hi anandhāvadhirādyavasthāyāṃ cājanaka: | tasmādasau
kāraṇāntarasahita: svakāryajanaka:" iti |

tadindriyamiti | kathaṃ tadindriyamiti paricchidyate;
kāraṇāntaramastītyetāvadeva hi paricchidyate,

na tu tadindriyamiti ? siddhamevaitat |
maharṡipraṇidhijñānaparicchannatvādastyeva
cakṡurindriyamindriyaṃ

cakṡurvijñānādikāraṇamiti | sarveṡāmavivādācca | na
caivamātmato'stīti nāstyātmeti nigamayati |

uktaṃ hyevamarthata: sādhanam-`nāstyātmā,
pramāṇenānupalabhyamānatvāt, atyantābhāvavad' iti |

astyanumānam, ato'siddho heturiti cet ? na; yadi hi tadasti,
taducyatām ! na vāṅmātreṇa

asiddho hetu:-iti pratyavasthātavyamiti |

yattarhi vātsīputrīyā iti vistara: | vātsīputrīyā
āryasāmmatīyā: | anena vitathātma-

@925

vicāryaṃ tāvadetat-kiṃ te dravyata icchanti, āhosvit
prajñaptita: ?

kiṃ vedaṃ dravyata iti ? kiṃ vā prajñapti: ? rūpādivad
bhāvāntaraṃ ced, dravyata: |

kṡīrādivat samudāyaścet, prajñaptita: |

kiṃ cāta: ? yadi tāvad dravyata: ? bhinnasvabhāvatvāt
skandhebhyo'nyo vaktavya:,

itaretaraskandhavat | kāraṇaṃ cāsya vaktavyam | asaṃskrto
vā | atastīrthikadrṡṭiprasaṅgo

niṡprayojanatvaṃ ca | atha prajñaptita: ? vayamapyevaṃ
brūma: |

naiva hi dravyato'sti, nāpi prajñaptita: | kiṃ tarhi ?
ādhyātmikānupāttān

varttamānān skandhānupādāya pudgala: prajñapyate |
tadidamandhavacanamanunmīlitārthaṃ na budhyāmahe |

kimidamupādāyeti ? yadyayamartha:-skandhānālambyeti;
teṡveva pudgalaprajñapti:

-------------------

drṡṭiniviṡṭalakṡaṇo heturanaikāntika iti darśayati | na
hi vātsīputrīyāṇāṃ mokṡo neṡyate, bauddhatvāt |

atha vā parapakṡavirodhasāpakṡālo'yaṃ pakṡo
nāstyātmetyanena darśayati | svapakṡo vātsīputrīyo

nikāya iti |

vicāryaṃ tāvadetaditi | tannikāye prajñaptisatpudgala
ityadoṡa eṡa ityabhiprāya: |

kiṃ vedaṃ dravyata iti kiṃ vā prajñaptita iti codita
ācārya āha-rūpādivad bhāvāntaraṃ

ced dravyata: | yadi yathā rūpādi:
śabdāderbhāvāntaramabhiprīyate, dravyata: pudgala
ityupagato bhavati |

bhinnalakṡaṇaṃ rūpaṃ śabdāt ityādi | kṡīrādivat
samudāyaścet prajñaptita: | tathā kṡīra-grha-

senādikaṃ rūparasagandhaspraṡṭavyebhya:,
trṇakāṡṭheṡikādibhya:, hastyaśvarathādibhyaśca na
bhāvāntara-

miṡyate, kiṃ tarhi ? teṡāmeva samudāyamātramityevaṃ cet;
prajñaptita: pudgala ityevamupagato bhavati |

na hi rūpādibhya:, trṇādibhya:, hastyaśvādibhyo vā
kṡīra-grha-seneti vā kaścid bhāvo'sti |

kiṃ cāta: | kaścāto doṡa ityabhiprāya: |

yadi tāvad dravyata iti pakṡa āśrīyate, sa pudgalo
bhinnasvabhāvatvāt bhinnasvalakṡaṇatvāt

skandhebhyo'nyo vaktavya: | na skandhasamudāyamātra: |
itaretaraskandhavat | yathā rūpādiskandhāt

vedanādiskandho'nyo bhinnalakṡaṇatvāt; evaṃ skandhebhya:
pudgala: syāt; arūpaskandhādi-

lakṡaṇatvāt pudgalasya | kāraṇaṃ cāsya vaktavyam | yadi
saṃskrta ityabhiprāya: | asaṃskrto vā |

atastīrthikadrṡṭiprasaṅga: | ato'saṃskrtatvāt
vātsīputrīyāṇāṃ tīrthikadrṡṭi: prasajyate |

niṡprayojanatvaṃ ceti |

varṡātapābhyāṃ kiṃ vyomnaścarmaṇyasti tayo: phalam |

carmopamaścet so'nitya:, khatulyaścedasat phalam ||

ityartha: |

idamandhavacanamanunmīlitārthamiti | andhamivāndham | kasmāt
? yasmādanunmīlitārtham |

avyañjitārthamityartha: | skandhānālambyeti |
grhītvetyartha: | yathā rūpādīn grhītvā apekṡya

@926

prāpnoti | yathā rūpādīn grhītvā teṡveva
kṡīraprajñapti: | athāyamartha:-skandhān pratītyeti;

skandhānāṃ pudgalaprajñaptikāraṇatvāt ? sa eva doṡa:; na
sa evaṃ prajñapyate | kathaṃ tarhi ?

yathendhanamupādāyāgni: |

kathaṃ cendhanamupādāyagni: prajñapyate ? na hi
vinendhanenāgni: prajñapyate, na cānya

indhanādagni: śakyate prajñapayitum, nāpyananya: | yadi
hyanya: syād, anuṡṇamindhanaṃ syāt |

athānanya: syāt, dāhyameva dāhakaṃ syāt |

evaṃ na ca vinā skandhai: pudgala: prajñapyate | na cānya:
skandhebhya: śakyate

pratijñātum; śāśvataprasaṅgāt | nāpyananya:;
ucchedaprasaṅgāditi |

aṅga tāvad brūhi-kimindhanam, ko'gniriti ? tato
jñāsyāma:-kathamindhana-

mupādāyāgni: prajñapyata iti ? kimatra vaktavyam !
dāhyamindhanam, dāhako'gni: | etadevātra

vaktavyam-kiṃ dāhyam ? ko dāhaka iti ? loke hi
tāvadapradīptaṃ kāṡṭhādikamindhana-

mucyate, dāhyaṃ ca | pradīptamagnirdāhakaśca | yacca
bhāsvaraṃ coṡṇaṃ ca, bhrśaṃ ca, tena hi

tadidhyate dahyate ca; santativikārāpādānāt |
taccobhayamaṡṭadravyakaṃ taccendhanaṃ pratītyāgni-

rutpadyate | yathā kṡīraṃ pratītya dadhi, madhu pratītya
śuktam | tasmādindhanamupādāyetyucyate | anyaśca sa:;
tasmādbhinnakālatvāt |

-------------------

kṡīraprajñapti: | na rūpādivyatiriktaṃ kṡīramastīti |
yadi tathā | pudgala iti prajñapti:, asatpudgala:

prāpnotītyartha: | skandhān pratītyeti | yadi skandhān
pratītya prāpya iti | sa eva doṡa: | teṡveva

skandhādiṡu pudgalaprajñapti: prāpnotītyartha: | atha
vā-pudgalaprajñapte: skandhā: pratyayo na pudgala: |

pudgalastu tathaiva prajñaptisanniti sa eva doṡa: |

yathendhanamupādāyāgni: | prajñapyata iti | dravyasan
pudgala: | nānyo nānanya iti |

svamupādānamupādāya prajñapyamānatvāt | so hi bhāvo
nānyo nānanya iti svamupādāya prajñapyamāna:,

sa dravyasan; tadyathā-agni: | iti vātsīputrīyābhiprāya: |
ata eva cāha-yadi hyanya:

syāditi vistareṇa | lokavirodhaṃ svasiddhāntavirodhaṃ vā
darśayati |

śāśvataprasaṅgāditi | asaṃskrtatvāt |
ucchedaprasaṅgāditi | skandhavat |

apradīptaṃ kāṡṭhādikamindhanamiti vistara: |
anenāsiddhatāṃ drṡṭāntasya darśayati |

anyatvameva hi aganīndhanayoriṡyate | tena hi tadidhyate
dahyate ceti | tena agninā | tadindhanam |

idhyate dīpyata ityartha: | dahyate bhasmīkriyate |
santativikārāpādānāt | bhasmatāpādānādityartha: |

idhyate dahyate ceti paryāyāvitya pare |
santativikārāpādānāt | bhasmatāpādānādityartha: |
idhyate

dahyate ceti paryāyāvitya pare | taccobhayamaṡṭadravyakamiti
| indhanaṃ cāgni ścaitadubhayamapyaṡṭadravyakam-

catvāri mahābhūtāni catvāri copādāyarūpāṇi rūpam
yāvat spraṡṭavyamiti; "kāme''ṡṭadravya-

ko'śabda:" (abhi^ ko^ 2.23) iti siddhāntāt |

bhinnakālatvāditi | pūrvamindhanam, paścādagni: |
bhinnakālayoścānyatvaṃ drṡṭaṃ bījāṅkurayo: |

@927

yadi caivaṃ pudgala: skandhān pratītyotpadyate, sa
tebhyo'nyaścānityaśca prāpnoti |

atha punastatraiva kāṡṭhādau pradīpte yadauṡṇyaṃ
tadagni:, tatsahajātāni trīṇi bhūtānīndhana-

miṡyante | tayorapi siddhamanyatvam; lakṡaṇabhedāt |

upādāyārthastu vaktavya:-kathaṃ tadindhanamupādāya so'gni:
prajñapta: iti ? na hi

tattasya kāraṇam, nāpi tat prajñapte: | agnireva hi
tatprajñapte: kāraṇam | yadyāśrayārtha:;

upādāyārtha: sahabhāvo'rtho vā | skandhā apyevaṃ
pudgalasyāśrayasahabhūtā: prāpnuvantīti

skandhata: spaṡṭamanyatvaṃ pratijñāyate | tadabhāve ca
pudgalābhāva: prāpnoti | indhanābhāva ivāgnyabhāva: |

yattu taduktam-yadīndhanādanyo'gni: syād, anuṡṇamindhanaṃ
syāditi | kimida-

muṡṇaṃ nāma ? yadi tāvadauṡṇyam, anuṡṇamevendhanam;
anyabhūtasvabhāvatvāt | atha yadauṡṇya-

vat, anyadapi taduṡṇasvabhāvādagnerauṡṇyaṃ sidhyati;
auṡṇyayogāditi | nāstyanyatve

doṡa: | atha puna: sarvameva tat pradīptaṃ
kāṡṭhādikamindhanaṃ cāgniśceṡyate |

tadupādāyārthaśca vaktavya: | skandhā eva ca pudgalā
ityananyatvamanivāryaṃ prāpnoti |

tasmānna sidhyatyetat-yathendhanamupādāyāgni: prajñapyate
evaṃ skandhānupādāya pudgala iti |

yadi cāyamanya: skandhebhyo na vaktavya:, "pañcavidhaṃ
jñeyamatītānāgataṃ pratyupannamasaṃskrtama-

vaktavyam" ( ) iti na vaktavyaṃ prāpnoti | naiva hi
tadatītādibhya: pañcamaṃ

nāpañcamaṃ vaktavyam |

-------------------

anityaśca prāpnotīti | utpattimato
rūpāderanityatvadarśanāt | tatraiva kāṡṭhādau pradīpta
iti |

tadubhayalakṡaṇe samudaye | tayorapi siddhamanyatvam,
lakṡaṇabhedāditi | tayorapi agnīndhana-

yorevalakṡaṇayo: siddhamanyatvam; lakṡaṇabhedāt |
prthivīdhātvādīnāṃ lakṡaṇānyatvāt | bhinna-

lakṡaṇānāṃ hyanyatvaṃ drṡṭaṃ rūpavedanādīnām |
upādāyārthastu vaktavya iti | ananyatvādityabhiprāya: | na
hi tat tasya kāraṇamiti |

na hi tadindhanaṃ bhūtatrayalakṡaṇaṃ
tasyoṡṇalakṡaṇasyāgne: kāraṇaṃ yujyate; sahajātatvāt |

savyetaragoviṡāṇavat | nāpi tatprajñapteriti |
agnitatprajñapte: | yadyāśrayārtha iti | indhanamupādāya =

indhanamāśrityetyartha: | sahabhāvo'rtho veti |
sahotpadārtha: | indhanaṃ sahabhūtvenāgrhyetyartha: |

āśrayasahabhūtā: prāpnuvantīti | āśrayabhūtā:,
sahabhūtāśca, prāpnuvantītyartha: | skandhata:
spaṡṭamanyatvaṃ

pratijñāyate vātsīputrīyai: | tadabhāva iti skandhābhāve
|

anyabhūtasvabhāvatvāditi | prthvīdhātvādisvabhāvatvāt |
anyadapīti | na kevala-

mauṡṇyamuṡṇam, anyadapi tatpradīptāgnisambandhaṃ
bhūmyādikamuṡṇaṃ sidhyati | ato yathā tasyānyatve

na doṡa:, tathāsyāpīti | tataścāvaktavya iti |
tatpakṡalopa: syāt | kāṡṭhādikamiti | kāṡṭha-

trṇagomayādikam |

avaktavyamiti | pudgala: | anirbhinnatvānnapuṃsakaliṅgatā |
`kiṃ te jātam' iti yathā |

@928

yadā ca pudgala: prajñapyate, kiṃ tāvat skandhānupalabhya
prajñapyate ? āhosvit

pudgalam ? yadi tāvat skandhān, teṡveva pudgalaprajñapti:
prāpnoti; pudgalasyānupambhāt |

atha pudgalam ? kathamasya skandhānupādāya prajñaptirbhavati
| pudgala eva hi tasyā upādānaṃ

prāpnoti |

atha matam-satsu skandheṡu pudgala upalabhyate, tata:
skandhānupādāyāsya

prajñaptirucyata iti ? tadevaṃ rūpasyāpi
cakṡurmanaskārālokeṡu satsūpalambhāt tānyupādāya

prajñaptirvaktavyā | rūpavacca pudgalasyānyatvaṃ spaṡṭam
|

idaṃ tāvad vaktavyam-ṡaṇṇāṃ vijñānānāṃ katamena
pudgalo vijñeya: ? ṡaḍbhira-

pītyucyate | kathaṃ krtvā ? cakṡurvijñeyāni cedrūpāṇi
pratītya pudgalaṃ prativibhāvayati,

cakṡurvijñeya: pudgalo vaktavya:, no tu vaktavya:-rūpāṇi
vā no vā | evaṃ yāvat,

manovijñeyān ceddharmān pratītya pudgalaṃ
prativibhāvayati, manovijñeya: pudgalo vaktavya:,

no tu vaktavya:-dharmā vā no vā |

evaṃ tarhi kṡīrādibhi: samāna: prāpnoti |
cakṡurvijñeyāni cedrūpāṇi pratītya kṡīraṃ

prativibhāvayatyudakaṃ ca, cakṡurvijñeyaṃ kṡīramudakaṃ
ceti vaktavyam, no tu vaktavyam-

rūpāṇi vā no vā | evaṃ ghrāṇajihvākāyavijñeyaṃ
vaktavyam, no tu vaktavyam-spraṡṭavyāni

vā no vā | mā bhūt kṡīrodakayoścatuṡṭvaprasaṅga iti ?

ato yathā rūpādīnyeva kṡīramudakaṃ vā prajñapyate
samastāni, evaṃ skandhā: pudgala

iti siddham |

yaccocyate-cakṡurvijñeyāni rūpāṇi pratītya pudgalaṃ
prativibhāvayatīti, ko'sya

vākyasyārtha: ? kiṃ tāvadrūpāṇi pudgalopalabdhe:
kāraṇaṃ bhavatīti ? āhosvid rūpāṇyu-

-------------------

na vaktavyaṃ prāpnotīti | pañcavidhaṃ jñeyamiti | kathaṃ
tarhi vaktavyam ? ityāha-naiva hi tadatītādibhya:

pañcamaṃ nāpañcamaṃ vaktavyamiti |

rūpasyāpīti | vistara: | rūpasyāpi prajñaptirvaktavyā |
cakṡurādiṡu satsu tasyopalambhāt

tāni cakṡurādīnyupādāya rūpaṃ prajñapyata iti |

prativibhāvayatīti | upalakṡayati | tadupādānatvāt | na tu
vaktavyo rūpāṇi vā no

veti | atallakṡaṇatvāt, avaktavyatvācca | evaṃ yāvad
dharmo vā no veti |

kṡīraṃ prativibhāvatyudakaṃ ceti | udāharaṇadvayam |
tadevaṃ vaktavyam-cakṡurvijñeyāni ced

rūpāṇi pratītya kṡīraṃ pratibhāvayati, cakṡurvijñeyaṃ
kṡīraṃ vaktavyam | no tu vaktavyam-rūpāṇi vā

no veti sarvam | mā bhūt kṡīrodakayo: catuṡṭvaprasaṅga
iti | rūpāṇīti yadyucyeta, catu:prakāraṃ

kṡīram, udakaṃ vā prāpnotītyartha: | śabda
āgantukatvānnātrādhikrta: | ato yathā rūpādīnyeva

samastāni samuditāni kṡīramiti udakamiti vā prajñapyate
tathā skandhā eva samastā: pudgala

iti prajñapyanta iti siddham |

@929

palabhamāna: pudgalamupalabhata iti ? yadi rūpāṇi
pudgalopalabdhe: kāraṇaṃ bhavanti, sa ca

tebhyo'nyo na vaktavya: | idaṃ tarhi
rūpamapyālokacakṡurmanaskārebhyo'nyatra vaktavyam;

teṡāṃ tadupalabdhikāraṇatvāt |

atha rūpāṇyupalabhamāna: pudgalamupalabhate, kiṃ
tayaivopalabdhyopalabhate ?

āhosvidanyayā ? yadi tayaiva, rūpādabhinnasvabhāva:
pudgala: prāpnoti, rūpa eva vā

tatprajñapti: | idaṃ ca rūpamayaṃ pudgala iti kathamidaṃ
paricchidyate ! athaivaṃ na paricchidyate,

kathamidaṃ pratijñāyate-rūpamapyasti pudgalo'pyastīti !
upalabdhivaśena hi tasyāstitvaṃ

parijñāyate | evaṃ yāvaddharmebhyo vaktavyam |

athānyayā ? bhinnakālopalambhādanyo rūpāt prāpnoti |
nīlādiva pītam, kṡaṇādiva

ca kṡaṇāntaram | evaṃ yāvaddharmebhyo vaktavyam |

-------------------

rūpāṇi pudgalopalabdhe: kāraṇamiti |
rūpāṇyupalabhamāna: pudgalamupalabhata iti |

ko'nayo: pakṡayoviśeṡa: ? pūrvasmin pakṡe rūpāṇāṃ
kāraṇatvamadhikriyate; dvitīye na tu kāraṇatvam,

kiṃ tarhi ? rūpāṇyupādāya pudgalopalabdhiriti | tatra
rūpāṇāṃ yadi kāraṇatvamiṡyate, sa ca

pudgalastebhyo rūpebhyo'nyo na vaktavya iti | idaṃ tarhi va:
prasajyate rūpamapīti vistara: | yathā

rūpāṇi pudgalopalabdhe: kāraṇaṃ bhavanti sa ca tebhyo'nyo
na vaktavya: | ālokacakṡurmanasikārā

api rūpopalabdhe: kāraṇaṃ bhavanti, tadapi rūpaṃ tebhya
ālokādibhyo'nyanna vaktavyaṃ bhavadbhi:;

teṡāṃ tadupalabdhikāraṇatvāt | teṡāmālokādīnāṃ
rūpopalabdhikāraṇatvāt | rūpādabhinnasvabhāva:

pudgala: prāpnoti; tayaivaikayopalabdhyopalabhyamānatvāt,
rūpāntaravat |

rūpa eva vā tatprajñapti: | pudgalaprajñapti: prāpnotīti
vartate | kuta: ? tata eva heto: | idaṃ

ca rūpamiti | vistara: | upalabdherakatve rūpapudgalayo:
paricchedo na prāpnotīti | athaivaṃ na

paricchadyate `idaṃ rūpam' `ayaṃ pudgala:' iti |
kathamubhayaṃ pratijñāyate | rūpameva hi pratijñātavyaṃ

syāt, tadupalabdhisadbhāvāt | evaṃ yāvad dharmebhyo
vaktavyamiti | katham ? yaccocyate-

śrotravijñeyān śabdān pratītya pudgalaṃ
prativibhāvayatīti, ko'sya vākyasyārtha: ? kiṃ
tāvacchabdā:

pudgalopalabdhe: kāraṇaṃ bhavanti,
āhosvicchabdānupalabhamāna: pudgalamupalabhate iti ? yadi

tāvacchabdā: pudgalopalabdhe: kāraṇaṃ bhavanti, sa ca
tebhyo'nyo na vaktavya: | evaṃ tarhi

śabdo'pyālokaśrotramanaskārebhyo'nyo na vaktavya:; teṡāṃ
tadupalabdhikāraṇatvāt | atha

śabdānupalabhamāna: pudgalamupalabhate, kiṃ
tayaivopalabdhyopalabhate, āhosvidanyayā ? yadi

tathaiva, śabdādabhinnasvabhāva: pudgala: prāpnoti | śabdā
eva vā tatprajñapti: | `ayaṃ ca śabda:'

`ayaṃ ca pudgala:' iti kathamidaṃ paricchidyate ! athaivaṃ na
paricchidyate, kathamidaṃ parijñāyate-

śabdo'pyasti, pudgalo'pyasti | upalabdhivaśena hi
tasyāstitvaṃ parijñāyate | anayā diśā

yāvad dharmebhyo yojayitavyam |

nīlādiva pītamiti | yadā paricchedena pītamupalabhyate, na
tadā pītamupalabhyate,

paścāttūpalabhyata iti | anyayopalabdhyopalabhyate | tacca
`nīlāt pītamanyat' iti pratītam |

@930

atha rūpapudgalavat tadupalabdhyorapyanyānanyatvamavaktavyam |
tena tarhi saṃskrtamapya-

vaktavyaṃ bhavatīti siddhāntabheda: |

yadi cāyamasti-no tu vaktavyo rūpāṇi vā no vā, kiṃ tarhi
? etad

bhagavatoktam-"rūpamanātmā iti yāvadvijñānamanātmā" iti
!

yena cāyaṃ cakṡurvijñānena pudgala upalabhyate, kiṃ
tadrūpāṇi pratītyotpadyate ?

āhosvit pudgalam ? ubhayaṃ vā ?

yadi rūpāṇi pratītyotpadyate ? notsahiṡyate pudgalaṃ
vijñātuṃ śabdādivat | yameva

hi viṡayaṃ cakṡurvijñāneṡu pratītyotpadyate vijñānaṃ
sa eva tasyālambanapratyaya: |

atha pudgalaṃ pratītyotpadyate ? ubhayaṃ vā ?  idamutsūtram
| sūtre hi nirdhāritam-

dvayaṃ pratītya vijñānasyotpādo bhavatīti | tathā
"cakṡurbhikṡo hetū rūpāṇi pratyayaścakṡu-

rvijñānasyotpādāya | tat kasya heto: ? yatkiñcit bhikṡo
cakṡurvijñānaṃ sarvaṃ taccakṡu:

pratītya rūpāṇi ca" iti | anityaśca pudgala evaṃ
prāpnoti; "ye hi hetavo ye pratyayā

vijñānasyotpādāya, te'pyanityā:" iti sūtre vacanāt |

atha pudgalo na tasyālambanam, na tarhi tena vijñeya: |

-------------------

tathā ca pudgalo'nyayopalabdhyopalabhyata iti | rūpādanya:
prāpnoti | evaṃ kṡaṇādapi kṡaṇāntara-

manyadityudāhāryam | evaṃ yāvad dharmebhyo vaktavyam iti |
katham ? athānyayā bhinnakālopalambhāt

anya: śabda: prāpnoti, yathā bherīśabdānmrdaṅgaśabda: |
kṡaṇādiva ca kṡaṇāntaram | yathā pūrvamuktam-

nīlādiva pītam, kṡaṇādiva kṡaṇāntaram, iti |
bhinnalakṡaṇe viṡaye abhinnalakṡaṇe ca bhinna-

kālopalabdhyā anyatvaṃ darśitameva | athānyeti vistareṇa
yāvad dharmebhyo yojyam |

atha rūpapudgalavaditi vistara: | yathā rūpapudgalayo
ranyānanyatvamavaktavyam, evaṃ

tadupalabdhyorapi anyānanyatvamavaktavyamityevaṃ yadi
brūyāt, tena tarhi saṃskrtamapyavaktavyaṃ

bhavati | tadupalabdhilakṡaṇaṃ
saṃskrtamapyetadavaktavyamiti | siddhāntabheda: | yo'yaṃ
siddhānta:-

`pudgala evāvaktavya:' iti, ayaṃ bhidyate |
saṃskrtamapyavaktavyamiti krtvā |

yadi cāyamiti vistara: | yadyevaṃ rūpāṇi no veti na
vaktavya:, kiṃ tarhi etad

bhagavatoktam-rūpamanātmeti | yāvad vijñānamanātmeti |
evaṃ hi bruvato vaktavya eva pudgala:,

nāvaktavyam iti darśitaṃ bhavati |

śabdādivaditi | na rūpavijñānenopalabhyate pudgala:;
tadanālambanapratyayabhūtatvāt, śabdādivat | ādiśabdena
gandhavat, rasavat-ityādi yojyam | evaṃ
śrotrādivijñānānu-

palabhyamānatvamasya vaktavyam | eṡā hi dik | anena
copanyāsena dharmiviśeṡaviparyāyapratijñādoṡa

udbhāvyata ityavagantavyam |

dvayaṃ pratītyeti | dvayaṃ pratītya, na tu trayaṃ
pratītyeti | ata idamutsūtramiti |

cakṡurbhikṡo heturiti vistara: | hetu: = āsanna: pratyaya: |
viprakrṡṭastu pratyaya eva | `janako

hetu:, pratyayastvālambanamātram' itya pare | `paryāyāvetau'
itya pare |

@931

yadi ca pudgala: ṡaḍvijñānavijñeya: pratijñāyate, sa
śrotravijñānavijñeyatvād

rūpādanya: prāpnoti, śabdavat |
cakṡurvijñānavijñeyatvācchabdādanya: prāpnoti, rūpavat |

evamanyebhyo'pi yojyam | idaṃ ca sūtrapadaṃ bādhitaṃ
bhavati-"yānīmāni, brāhmaṇa,

pañcendriyāṇi nānāgocarāṇi nānāviṡayāṇi svakaṃ
svakaṃ gocaraviṡayaṃ pratyanubhavanti |

nānyadanyasya gocaraviṡayaṃ pratyanubhavati | tadyathā
cakṡurindriyaṃ śrotrendriyaṃ ghrāṇendriyaṃ

jihvendriyaṃ kāyendriyam | mana eṡāṃ
pañcānāmindriyāṇāṃ gocaraviṡayaṃ pratyanubhavati,
manaścaiṡāṃ

pratiśaraṇam" iti |

na vā pudgalo viṡaya: | na ced viṡayo na tarhi vijñeya: |
yadyevam, manaindriya-

syāpyavyabhicāra: prāpnoti | "ṡaḍimānīndriyāṇi
nānāgocarāṇi nānāviṡayāṇi svakaṃ

svakaṃ gocaraviṡayamākāṅkṡante" ityuktaṃ
ṡaṭprāṇakopame ?

na tatrendriyamevendriyaṃ krtvoktam | pañcānāṃ
darśanādyākāṅkṡaṇāsambhavāt, tadvijñānānāṃ

ca | atastadādhipatyādhyāhrtaṃ tu manovijñānamindriyam
ityuktam | yacca tatkevalaṃ

-------------------

rūpādanya: pudgala iti pakṡaprasaṅga: |
śrotravijñānavijñeyatvācchabdavat | tathā śabdādanya:

pudgala iti pakṡaprasaṅga:; cakṡurvijñānavijñeyatvāt
rūpavat | ityevamanyebhyo'pi yojyamiti |

rūpaśabdābhyāmanya: pudgala iti pakṡaprasaṅga:;
ghrāṇavijñeyatvāt, gandhavat-ityeṡā dig yojanaṃ

pratīti | svakaṃ svakaṃ gocaraviṡayaṃ pratyanubhavantīti
vacanāt pudgalena pratyanubhavantīti uktaṃ

bhavati | manaścaiṡāṃ pratiśaraṇamiti |
anuṡaṅgenedamuktam, nedamudāharaṇam | tathāpi tu
manaścaiṡā-

mindriyāṇāṃ pratiśaraṇamiti tadapekṡāṇīndriyāṇi
vijñānotpattau kāraṇaṃ bhavantītyartha: |

na vā pudgalo viṡaya iti | yadi sūtraṃ pramāṇīkriyate |
tata: kim ? ityāha-na ced

viṡaya iti | yadi na kasyacid vijñānasya viṡaya: | na tarhi
vijñeya: | tataśca `pañcavidhaṃ jñeyam'

iti svasiddhānto bādhyate |

yadyevam | sūtre vacanāt nānyadanyasya gocaraviṡayaṃ
pratyanubhavatīti pañcānāṃ cakṡurādīnāṃ

pramāṇīkriyate svaviṡayāvyabhicāra: |
svaviṡayāvyabhicāre ca na cakṡurvijñānādibhirvijñeya:

pudgala: | tadevaṃ sati manaindriyasyāpyavyabhicāra:
prāpnoti | ṡaḍimānīndriyāṇi nānāgocarāṇīti

vistareṇa sūtre vacanāt |
kukkura-pakṡi-śrgāla-śiśumāra-sarpa-markaṭā: ṡaṭ
prāṇakā: kenacid

baddhā madhye granthi krtvotsrṡṭā: | te svakaṃ svakaṃ
gocaraviṡayamākāṅkṡante | grāmākāśaśmaśāno-

dakāntabalmīkavanākāṅkṡaṇāt | evameva
ṡaḍimānīndriyāṇi svakaṃ svakaṃ gocaraviṡaya-

mākāṅkṡante | ityevamupamātra kriyate | atha satyapi
sūtravacane manaindriyasya vyabhicāra:, evaṃ

cakṡurādīnāmapīndriyāṇāṃ vyabhicāra:, vyabhicāre ca
cakṡurvijñānādibhirvijñeya: pudgalo bhaviṡyatīti |

atra brūma:-na tatreti vistara: | tatra
ṡaṭprāṇakopamasūtre nendriyameva cakṡurādikam

indriyaṃ krtvoktam | kiṃ kāraṇam ? cakṡurādīnāṃ
pañcānām indriyāṇāṃ darśanādyākāṅkṡaṇāsambhavāt
|

yasmādeṡāṃ darśana śravaṇādyākāṅkṡaṇaṃ na
sambhavati; rūpasvabhāvatvāt | tadvijñānānāṃ ca |
cakṡurādi-

@932

manaādhipatyādhyāhrtaṃ manovijñānam naiva tadanyeṡāṃ
viṡayamākāṅkṡati | ato nāstyeṡa

doṡa: |

uktaṃ ca bhagavatā-"sarvābhijñeyaṃ vo bhikṡavo
dharmaparyāyaṃ deśayiṡyāmi"

ityuktvā "cakṡurabhijñeyaṃ rūpāṇi cakṡurvijñānaṃ
cakṡu:saṃsparśo yadapi taccakṡu: saṃsparśa-

pratyayamadhyātmamutpadyate veditaṃ sukhaṃ du:khaṃ vā
adu:khāsukhaṃ vā, yāvat mana:saṃsparśa-

pratyayam | ayamucyate-sarvābhijñeyaparijñeyo
dharmaparyāya:" iti |

ata etāvadevābhijñeyaṃ cetyavadhāryate, na pudgala: |
tasmād vijñeyo'pyasau na

bhavati; prajñāvijñānayo: samānaviṡayatvāt |

cakṡuṡā ca pudgalaṃ paśyāma iti paśyanta:
paudgalikā:-`ātmanā ātmānaṃ

paśyāma:' iti drṡṭisthānamāpannā bhavanti |

sūtre ca bhagavatā nītametat | "skandheṡveva pudgalākhyā"
iti mānuṡyakasūtram |

"cakṡu: pratītya rūpāṇi cotpadyate cakṡurvijñānaṃ
trayāṇāṃ sannipāta: sparśa: sparśasahajātā

vedanā saṃjñā cetanā itīme catvāro rūpiṇa:
skandhāścakṡurindriyaṃ ca rūpam-etā-

vanmanuṡyatvamucyate | atreyaṃ saṃjñā-sattvo naro manuṡyo
mānavaśca poṡa: puruṡa: pudgalo

jīvo janturiti | atreyaṃ pratijñā-ahaṃ cakṡuṡā rūpāṇi
paśyāmīti | atrāyaṃ vyavahāra:-

ityapi sa āyuṡmānevaṃnāmā evaṃjanya evaṃgotra
evamāhāra evaṃsukhadu:khapratisaṃvedī evaṃ

dīrghāyurevaṃcirasthitika evamāyu: paryanta iti | iti hi
bhikṡava: saṃjñāmātrakamevaitad,

vyavahāramātrakamevaitat | sarva ime dharmā anityā:
saṃskrtāśceti tā: pratītyasamutpannā:"

iti |

-------------------

vijñānānāṃ ca darśanādyākāṅkṡā'sambhavāt |
kasmādeṡāṃ darśanaśravaṇādyākāṅkṡaṇā na sambhavati
?

avikalpakatvāt | tadādhipatyādhyāhrtaṃ tu
manovijñānamindriyamityuktam | indriyamiveti krtvā |

kathaṃ jñāyate-tadādhipatyādhyāhrtaṃ taditi ? yadi hi
cakṡurādidvāreṇa cakṡurvijñānādi notpannaṃ

syāt, kathamanyathā vikalpaṃ manovijñānamutpannaṃ syāt !
ityato jñāyate-tadādhipatyādhyāhrtamiti |

tat manovijñānaṃ cakṡurādīndriyabhūtaṃ svakaṃ svakaṃ
gocaraviṡayaṃ rūpādikamākāṅkṡatīti | yacca

tat kevalamiti vistara: | naiva tadanyeṡāṃ cakṡurādīnāṃ
viṡayamākāṅkṡati yanmana-

ādhipatyādhyāhrtam | kiṃ tarhi ? svaviṡayameva
dharmāyatanamevālambata iti | ato nāstyeṡa

doṡa: | `yadyevam, manaindriyasyāpyavyabhicāra: prāpnoti'
iti yaduktamiti |

na pudgala: | kim ? abhijñeya:, parijñeyaśceti | tasmād
vijñeyo'pyasau pudgalo na bhavati |

nanu cāsāvarthādabhijñeya: parijñeyaśca na bhavatīti
ukta: | na tvartho vijñeya iti ? ata āha-

prajñāvijñānayo: samānaviṡayatvāditi | vijñeyamapi hi
cakṡurādikaṃ bhavati, na kevalamabhijñeyaṃ

parijñeyaṃ ceti |

anātmaneti | cakṡuṡā | cakṡurvijñānenetyartha: |

@933

nītārthaṃ ca sūtraṃ pratiśaraṇamuktaṃ bhagavatā |
tasmānna puna: parīkṡyate |

tathā coktam-"sarvamastīti, brāhmaṇa, yāvadeva
dvādaśāyatanāni" iti | yadi

cāyaṃ pudgalo nāyatanam, na so'stīti siddham | athāyatanam,
na tarhyavaktavya: | teṡāmapi

caivaṃ paśyata: "yāvatā bhikṡo cakṡuryāvatā rūpāṇi,
vistareṇa, etāvatā bhikṡo tathāgata:

sarvaṃ ca prajñāpayati ca" iti |

bimbisārasūtre coktam-"ātmā ātmeti bhikṡavo
bālo'śrutavān prthagjana:

prajñaptimanupatita: | na tvatrātmā vā ātmīyaṃ vā
du:khamidamutpadyamānamutpadyate" iti

vistara: |

śailayāpyarhantyā māramārabhyoktam-

"manyase kiṃ nu sattveti māradrṡṭigataṃ hi te |

śūnya: saṃskārapuñjo'yaṃ nahi sattvo'tra vidyate ||

yathaiva hyaṅgasambhārāt saṃjñā ratha iti smrtā |

evaṃ skandhānupādāya saṃvrtyā sattva ucyate ||" iti |

kṡudrake'pi cāgame daridrabrāhmaṇamadhikrtyoktam-

"śrṇu tvaṃ svādare dharmaṃ sarvagranthipramācanam |

yathā saṃkliśyate cittaṃ yathā cittaṃ viśudhyati ||

ātmaiva hyātmano nāsti viparītena kalpyate |

nāstīha sattva ātmā ca dharmāstvete sahetukā: ||

dvādaśaiva bhavāṅgāni skandhāyatanadhātava: |

vicintya sarvāṇyetāni pudgalo nopalabhyate ||

śūnyamadhyātmakaṃ paśya śūnyaṃ paśya bahirgatam |

na vidyate so'pi kaścid yo bhāvayati śūnyatām ||" iti |

tathoktam-"pañcādīnavā ātmopalambhe-1.
ātmadrṡṭirbhavati yāvajjīvadrṡṭi:,

-------------------

nītārthaṃ ca sūtraṃ pratiśaraṇamuktamiti |
"catvārīmāni bhikṡava: pratiśaraṇāni | katamāni

catvāri ? 1. dharma: pratiśaraṇam, na pudgala: | 2. artha:
pratiśaraṇam, na pudgala: | 3. nītārthasūtraṃ

pratiśaraṇam, na neyārtham | 4. jñānaṃ pratiśaraṇam, na
vijñānam" ( ) iti |

prajñaptimanupatita iti | yatraiva prajñapti: krtā-ātmeti
vyavahārārtham tāmeva | ātmetya-

bhiniviṡṭa ityartha: |

nāstīha sattva ātmā ceti | idamihodāharaṇam |

pudgalo nopalabhyata iti | etacca |

na vidyate so'pi kaściditi | idaṃ vāpyudāharaṇam | yogyapi
nāsti ya: śūnyatā-

mabhyasyatīti |

ātmadrṡṭirbhavati, yāvajjīvadrṡṭiriti prathama
ādīnavo nirviśeṡo bhavati | tīrthikairiti

@934

2. nirviśeṡo bhavati tīrthikai: sārdham, 3.
unmārgapratipanno bhavati, 4. śūnyatāyāmasya

cittaṃ na praskandati na prasīdati na santiṡṭhate
nādhimucyate, 5. āryadharmā asya na

vyavadāyante" iti |

na vaita evaṃ granthaṃ pramāṇaṃ kurvanti | kiṃ kāraṇam ?
`nāsmākamayaṃ nikāye paṭhyate'

iti | kiṃ punasteṡāṃ nikāya eva pramāṇam ? āhosvid
buddhavacanam ? yadi nikāya

eva pramāṇam, na tarhi buddha: śāstā | na ca te
śākyaputrīyā bhavanti | atha buddhavacanaṃ

pramāṇam, ayaṃ grantha: kasmānna pramāṇam ? nahi kilaitad
buddhavacanamiti | kiṃ kāraṇam ?

`nāsmākaṃ nikāye paṭhyate' iti-ayamanyāyo vartate |
ko'trānyāya: ? yo hi grantha:

sarveṡu nikāyāntareṡvāmnāyate, na ca sūtraṃ dharmatāṃ
vā bādhate, so'smābhirapāṭhānna

buddhavacanamiti vacanaṃ kevalaṃ sāhasamātram |

kiñca-idamapi teṡāṃ sūtraṃ nāsti "sarvadharmā
anātmāna:" iti !

syāt matam-naiva hi pudgalo dharma ucyate, nāpyanyo
dharmāditi | evaṃ tarhi na

manovijñeya: sidhyati | `dvayaṃ pratītya vijñānasyotpāda:'
ityavadhāraṇāt | iha caivaṃ

vikalpyate "anātmanyātmeti viparyāsa:, na tvātmani | kiṃ ca
puna: ? "nātmā

skandhāyatanadhātava:" | yattāvaduktaṃ prāk-"no tu
vaktavyaṃ rūpāṇi vā no vā" iti,

tattāvadapoḍham |

uktaṃ ca sūtrāntare-"ye kecid bhikṡava: śramaṇā vā
brāhmaṇā vā ātmeti

samanupaśyanta: samanupaśyanti, sarve ta imāneva
pañcopādānaskandhān" iti | tasmāt

sarva evānātmanyātmagrāha: | tathoktam-"ye kecidanekavidhaṃ
pūrvanivāsaṃ samanusmaranta:

samanusmārṡu:, samanusmaranti, samanusmariṡyanti vā, puna:
sarve ta imāneva pañcopādāna-

skandhān" iti |

-------------------

dvitīya: | unmārgapratipanno bhavatīti trtīya: |
śūnyatāyāmasya cittaṃ na praskandati yāvat

nādhimucyata iti caturtha: | āryadharmā asya na vyavadāyanta
iti pañcama: |

na tarhi teṡāṃ buddha: śāsteti | buddhavacanameṡāṃ na
pramāṇamityabhiprāyāt |

na kilaitad buddhavacanamiti | kenāpyadhyāropitānyetāni
sūtrāṇītyabhiprāya: | sarva-

nikāyāntareṡviti | tāmraparṇīyanikāyādiṡu | na ca
sūtraṃ bādhate | na ca sūtrāntaraṃ bādhate | na ca

sūtrāntaraṃ virodhayati | na dharmatāṃ bādhate iti |
pratītyasamutpādadharmatām |

sarvadharmā anātmāna iti | na caita ātmasvabhāvā: | na
caiteṡu ātmā vidyata iti

anātmāna: sarvadharmā: | dvayaṃ pratītyeti | cakṡū
rūpāṇi yāvan manodharmāniti | na pudgalo na dharmā iti |

nātmā skandhāyatanadhātava iti vacane yat kaścit pūrvaṃ
no tu vaktavyaṃ rūpāṇi vā no

vetyuktam, apoḍham apāstaṃ tad bhavati; ātmano'nyatvāt |

tasmāt sarva evānātmanyātmagrāha iti | nāto'nyo'stīti
darśayati |

@935

yadyevamidam, kasmādāha-"rūpavānahamabhūvamatīte adhvani"
iti | evamaneka-

vidhaṃ ye samanusmarantīti pradarśayati | yadi tu
rūpavantaṃ pudgalaṃ paśyet, satkāyadrṡṭiprasaṅga:

syāt | apāṭha eva cātra śaraṇaṃ syāt |

tasmāt prajñaptisatpudgalo rāśidhārādivat |

yadyevam, tarhi na buddha: sarvajña: prāpnoti, na hi
kiñciccittamasti caittā vā yat

sarvaṃ jānīyād; kṡaṇikatvāt | pudgalastu jānīyāt ?
evaṃ tarhi cittavināśe pudgalasyā-

vināśabhyupagamāt nityatvamasyābhyupetaṃ bhavati ? naiva ca
vayaṃ sarvatra jñānasammukhībhāvād

buddhaṃ sarvajñamācakṡmahe | kiṃ tarhi ? sāmarthyāt |
yāhyasau buddhākhyā santatistasyā idamasti

sāmarthyaṃ yadābhogamātreṇāviparītaṃ jñānamutpadyate
yatreṡṭam | āha cātra-

"santānena samarthatvād yathāgni: sarvabhuṅmata: |

tathā sarvavideṡṭavyo'sakrtsarvasya vedanāt ||"

kathamidaṃ gamyate ? atītādivacanāt |

"ye cābhyatītā: sambuddhā ye ca buddhā anāgatā: |

yaśca etarhi sambuddho bahūnāṃ śokanāśana: ||" iti ||

skandhā eva ca traiyadhvikā iṡyante na pudgalā yuṡmābhi: |
yadi skandhā eva

pudgalā:, kasmādidamāha-"bhāraṃ ca vo bhikṡavo
deśayiṡyāmi bhārādānaṃ ca bhāranikṡepaṇaṃ

-------------------

yadyevamiti vistara: | yadīmāneva pañcopādānaskandhān
samanusmaranta: samanvasmārṡu:,

samanusmaranti, samanusmariṡyanti vā na pudgalam | kasmādāha
rūpavānahaṃ babhūvātīte'dhvanīti |

ahamiti vacanāt pudgala ucyata iti darśayati |
evamanekavidhaṃ ye samanusmaranti ta evaṃ samanu-

smarantīti | vākyādhyāhāra: | apāṭha eva cātra
śaraṇaṃ syāditi | ahamiti pāṭhe hi sati

satkāyadrṡṭiparigrahaprasaṅga: syādityartha: |
viṃśatikoṭikā hi satkāyadrṡṭi: paṭhyate- 1. rūpa-

mātmeti samanupaśyati, 2. rūpavantamātmānam, 3.  ātmīyaṃ
rūpam, 4. rūpe ātmeti | evaṃ

yāvad vijñānaṃ vaktavyam |

rāśidhārādivacca | rāśivat, dhārāvacca | ādiśabdena
pānakādigrahaṇam | ekasmin

kṡaṇe bahūnāṃ rāśi: | bahuṡu kṡaṇeṡu samavahitānāṃ
dhārā | rāśidrṡṭāntena bahuṡu dharmeṡu
pudgalaprajñaptiṃ

darśayati | dhārādrṡṭāntena bahutve sati
rūpavedanādīnāṃ skandhānāṃ pravāhe pudgalaprajñaptiṃ
darśayati |

kathamidaṃ gamyata iti | buddhākhyāyā: santateridaṃ
sāmarthyam yad ābhogamātreṇāviparītaṃ

jñānamutpadyate yatreṡṭam, na puna: pudgalasyeti |
ucyate-atītādivacanāt | ye cābhyatītā iti |

vistareṇokta upasaṃhāra: | tasmāt skandhasantāna eva
buddhākhyā, na pudgala iti |

bhāraṃ ca vo bhikṡavo deśayiṡyāmīti vistara: | "bhāraṃ
ca vo bhikṡavo deśayiṡyāmi

bhārādānaṃ ca bhāranikṡepaṇaṃ ca bhārahāraṃ ca |
tacchrṇuta, sādhu ca suṡṭhu ca manasikuruta, bhāṡiṡye |

bhāra: katama: ? pañcopādānaskandhā: | bhārādānaṃ
katamat ? trṡṇā paunarbhavikī, nandīrāgasahagatā

@936

ca bhārahāraṃ ca" ( ) iti ? kasmādidaṃ na vaktavyaṃ syāt
? na hi bhāra eva

bhārahāro yukta: | kiṃ kāraṇam ? na hyevaṃ drśyate |
bhārādānasyāpi skandhāsaṃgrahaprasaṅgācca |

ityarthameva ca bhārahāraṃ nirdideśa bhagavān |
"yo'sāvāyuṡmānevannāmā yāvadevaṃcirasthitika

evamāyu: paryanta:" sa eva yathā vijñāyeta | mānyathā
vijñāyi-nityo vā, avaktavyo

veti | skandhā eva ca skandhānāmupaghātāya saṃvartante
pūrvakā uttareṡāmiti bhāraṃ ca

bhārahāraṃ ca krtvoktā: | upaghātārtho hi bhāra iti |

astyeva pudgala:; yasmāduktam-"nāsti sattva upapāduka iti
mithyādrṡṭi:" |

kaścaivamāha-nāsti sattva upapāduka iti | sattvastu
yathā'sti tathā vibhakto bhagavateti

brūmo mānuṡyakasūtre | yasmād ya:
paratropapādukasattvākhyaskandhasantānāpavādaṃ karoti,

tasyaiṡā mithyādrṡṭi:-`nāsti sattva upapāduka:' iti;
skandhānāmupapādukatvāt |

athaiṡā mithyādrṡṭi: pudgalāpavādikā satī
kimprahātavyā bhavet ? nahyeṡā darśana-

bhāvanāprahātavyā yujyate; pudgalasya satyeṡvantarbhāvāt
| "eka: pudgalo loka utpadyamāna

-------------------

tatratatrābhinandinī | bhāranikṡepaṇaṃ katamat ?  yadasyā
eva trṡṇāyā: paunarbhavikyā nandīrāga-

sahagatāyā tatratatrābhinandinyā: aśeṡaprahāṇam,
pratini:sarga:, vyantībhāva:, kṡaya:, virāga:,

nirodha:, vyupaśama:, astaṅgama: | bhārahāra: katama: ?
pudgala iti syād vacanīyam | yo'sā-

vāyuṡmān evaṃnāmā evaṃjanya evaṃgotra: evamāhāra
evaṃsukhadu:khapratisaṃvedī evaṃdīrghāyu:

evaṃcirasthitika: evamāyu: paryanta:" ( ) iti | bhāraṃ
haratīti bhārahāra: pudgala ityabhiprāya: |

atredamudāharaṇam | ata evāha-nahi bhāra eva bhārahāra iti
|

bhārādānasyāpi yathoktalakṡaṇasya
skandhāsaṃgrahaprasaṅgācca | pudgalavat askandhasaṃgraha-

prasaṅga: | na caivamiṡyate | tasmād bhārādānavān na
skandhebhyo'rthāntarabhūta: pudgala: | ityarthameva

ceti vistareṇa sarvamuktvā vaktavyaṃ mānyatheti | yadi
dravyasan syāt pudgala:, "bhārahāra:

katama: ? pudgala iti syād vacanīyam" ityetāvadevoktaṃ syāt
tatra sūtre | pareṇa sa na

vibhaktavya: syāt-`yo'sāvāyuṡmān' iti vistareṇa yāvat
`āyu:paryanta:' iti | prajñapti-

satpudgalapratipattyarthaṃ hyetat pareṇa
viśeṡaṇamityabhiprāya: | sa eva tu prajñaptisan kuto
vijñāyate !

mā'nyathā vijñāyi nityo vā'vaktavyo vā dravyasatpudgala
iti | skandhānāmiti vistara: | tatra

ye upaghātāya saṃvartante du:khahetava: skandhā: te bhāra
iti krtvoktā: | uttare ye pīḍyante te

bhārahāra iti krtvoktā iti |

upapādukatvāditi | upapādane sādhukāritvādityartha: |
pudgalasya satyeṡvanantarbhāvāditi |

yasmād yathāparikalpitasya pudgalasya satyeṡu du:khādiṡu
nāntarbhāva: | nahi pudgalo du:kham,

yāvat mārga iti | ato na satyadarśanaprahātavyaiṡā
pudgalāpavādikā mithyādrṡṭi: | yā hi drṡṭi:

yasmin satye vipratipannā, tatsatyadarśanāt tasyā:
prahāṇaṃ bhavet | tathā du:kha-samudayasatyayo:

pudgalasyānantarbhāvāt nāpi bhāvanāprahātavyā |
bhāvanāprahātavyo hi kleśo bhāvanāprahātavyameva

vastu du:khaṃ samudayaṃ vā''lambate-ityevaṃ tasyā:
bhāvanāprahātavyatvaṃ yujyate | na ca

@937

utpadyate" iti vacanāt na skandhā iti cet ? na;
samudāye'pyekopacārādeka-

tilaikataṇḍulavat, ekarāśyekavacanavacca |

saṃskrta iti vā pudgalo vaktavya:, utpattimattvābhyupagamāt
| na sa evamutpadyate

yathā skandhā:, apūrvaprādurbhāvāt | kiṃ tarhi ?
skandhāntaropādānāt | yathā hi yājñiko

jāta:, vaiyākaraṇo jāta ityucyate; vidyopādānāt |
bhikṡurjāta:, parivrājako jāta iti;

liṅgopādānāt | buddho jāta:, vyādhito jāta iti;
avasthāntaropādānāditi ? na;

pratikṡepāt |

sūtra eva hi pratikṡiptaṃ bhagavatā
paramārthaśūnyatāyām-"iti hi bhikṡavo'sti

karma, asti vipāka:, kārakastu nopalabhyate | ya imāṃśca
skandhānnikṡipati, anyāṃśca

skandhān pratisandadhātyanyatra dharmasaṃketāt" ( ) iti |

phalgusūtre coktam-"upādatta iti phalgunā na vadāmi" iti |
tasmānnāsti

skandhānāṃ kaścidupādātā, nāpi nikṡiptā |

kaṃ ca tāvadbhavān yājñikaṃ yāvadvyādhitamadhimucyate
drṡṭāntaṃ karoti ? pudgalaṃ

yadi ? so'siddha: | atha cittacaittā: ? na; teṡāṃ
pratikṡaṇamapūrvotpattireva | atha śarīram ?

tasyāpi tathā |

-------------------

pudgalastayorantarbhūta ityato bhāvanāprahātavyā sā na
bhavati | atha vā na kadācidapi drṡṭirbhāvanā

prahātavyeti nāsau bhāvanāprahātavyā |

ekatilaikataṇḍulavad ekarāśyekavacanavacceti | yathā
aṡṭadravyakatve'pi ekatila

ekataṇḍula iti cocyate, tathā eko rāśirekavacanamiti |
tāvad eka: pudgala iti |

utpattimattvābhyupagamāditi | utpadyata iti vacanāt
upattimattvamasyābhyupagataṃ bhavati |

tataśca saṃskrta iti vaktavyo bhavadbhi: |

skandhāntaropādānāditi | nāsya saṃskrtatvamāpadyata
ityabhiprāya: | yathā hi yājñiko

jāta iti vidyopādānāducyate | na cāsau bhūtārthena jāta:
| tadvaditi sarvaṃ yojyam |

kārakastu nopalabhyata iti vistara: | karmaṇa: kārako
nopalabhyate | kīdrśo'sāviti ?

āha-ya imāṃ^śca aihikān skandhān nikṡipati tyajati |
anyāṃ^śca pāratrikān skandhān

pratisandadhāti upasaṃgrhṇāti dravyasannavasthita iti |
anyatra dharmasaṃketāditi | pratītyasamutpāda-

lakṡaṇāntenāha-yaduta asmin satīti |

upādatta iti phalgunā na vadāmīti | ahaṃ cedevaṃ
vadeyam-upādatta iti, atra te

kalpa: syāt vacanāya-`ko nu, bhadanta, upādānamupādate' iti
| tasmānnāsti skandhānāṃ

kaścit upādātā, nikṡipteti |

tasyāpi tatheti | pratikṡaṇamapūrvotpattirevetyartha: | yadi
pudgala: so'siddha ityevamādi-

nopanyāsenāsiddhatāṃ drṡṭāntasya darśayati |

@938

śarīravidyāliṅgavacca skandhapudgalayoranyatvamāpadyate |
jīrṇaṃ śarīrāntarameva vyādhitaṃ

ca | pratiṡiddho hi sāṅkhyeya: pariṇāmavāda: |
tasmādapadrṡṭāntā ete |

yadi ca skandhānāmapūrvotpādo na pudgalasyeṡyate so'nyaśca
tebhyo nityaśca sphuṭaṃ

dīpito bhavati | pañca skandhā eka: pudgala iti bruvatā
kathamanyatvaṃ nocyate | kathaṃ

tāvad bhūtāni catvāri rūpaṃ caikaṃ, na ca
bhūtebhyo'nyadrūpam ? pākṡika eṡa doṡa: |

katamasmin pakṡe ? bhūtamātrikapakṡe | tathāpi tu yathā
bhūtamātraṃ rūpam evaṃ skandhamātraṃ

pudgala ityabhyupetaṃ bhavati |

yadi skandhamātraṃ pudgala:, kasmād bhagavatā-"sa
jīvastaccharīramanyo vā"

iti na vyākrtam ? praṡṭurāśayāpekṡayā | sa hi
jīvadravyamekamantarvyāpārapuruṡamadhikrtya

prṡṭavān | sa ca kasmiṃścinnāstīti
kathamasyānyatvamananyatvaṃ vā vyākriyatām | kaurmasyeva

romṇo'nta: kharatā mrdutā vā |

eṡa ca grantha: pūrvakaireva nirmocita: | sthaviro hi
nāgasena: kaliṅgena

rājñopasaṃkramyokta:-"prccheyamahaṃ bhadantam,
bahubollakāśca śramaṇā bhavanti, yadi yadeva

prccheyaṃ tadeva vyākuryā:" iti | prcchetyukta:
prṡṭavān-"kiṃ nu sa jīvastaccharīram,

anyo jīvo'nyaccharīram" iti ? "avyākrtametat" ityavocat
sthavira: | sa āha-

-------------------

śarīravidyāliṅgavacceti | vidyā ca liṅgaṃ ca
vidyāliṅgam, śarīraṃ ca vidyāliṅgaṃ ca

śarīravidyāliṅgam, tayoriva śarīravidyāliṅgavat |

skandhapudgalayoranyatvamāpadyate | yathopādeyāyā vidyāyā
liṅgācca śarīrasyānyatvam,

evamupādeyāt skandhāt pudgalasyānyatvam,
upādātrtvādityabhiprāya: | jīrṇaṃ taṃ
śarīrāntarameva,

vyādhitaṃ ceti
pratikṡaṇamanyatvamavasthānādityabhiprāyāt | tatra
yaduktam-jīrṇo jāta:, vyādhito

jāta ityasiddho drṡṭānta iti darśayati | athāpi
syāt-avasthitasya śarīrasyāvasthāntara-

nivrttāvavasthāntaraprādurbhāva iti ? tacca nāpratiṡiddho
hi sāṅkhyeya: pariṇāmavāda: pūrvasmin

kośasthāne | katham ? sa eva dharmī na saṃvidyate,
yasyāvasthitasya dharmāntaravikalpa: parikalpyeta |

tadeva cedaṃ tathetyapūrvikā vāco yuktiriti |

bhūtāni catvāri, rūpaṃ caikamiti | "rūpaṃ katamat ?
catvāri mahābhūtāni" ( )

ityādi |

pākṡika eṡa doṡa iti | ekasmiṃ pakṡe ayaṃ doṡavāda
ityartha: | bhūtamātrikapakṡa iti |

sthavirabuddhadevapakṡe, nāsmatpakṡa ityartha: | tathāpi
tviti | bhūtamātrikapakṡe'pi bhūtebhyo rūpaṃ

nānyat | bhūtamātrikapakṡe'pi bhūtebhyo rūpavat
skandhebhyo nānya: pudgala ityupagataṃ bhavatīti

svasiddhāntasya parityāga: syādityabhiprāya: |

kasmād bhagavatā sa jīva: taccharīram, anyo veti na
vyākrtamiti | ayameṡāmabhi-

prāya:-yadi skandheṡu pudgalopacāra:, kasmāccharīrameva
jīva iti noktamiti |

pūrvakaireveti | sthavira nāgasenādibhi: | bahubollakā iti |
bahupralāpā iti |

@939

"nanu bhadanta: pūrvameva pratijñāṃ
kārita:-nānyadvyākartavyamiti ! kimidamanyadevoktam-

avyākrtametaditi" | sthavira āha-"ahamapi mahārājaṃ
prccheyam, bahubollakāśca

rājāno bhavanti, yadi yadeva prccheyaṃ tadeva vyākuryā:"
iti | prcchetyukta: prṡṭavān-

"yaste'nta: pure āmravrkṡastasya kimamlāni phalāni,
āhosvit madhurāṇi iti ?

"naiva mamānta: pure kaścidāmravrkṡo'sti" ityāha | "nanu
mayā pūrvameva mahārāja: pratijñāṃ

kārita:-nānyadvyākartavyamiti ! kimidamanyadevoktam-āmra eva
nāsti" iti | sa

āha-"kathamasato vrkṡasya phalānāmamlatāṃ madhuratāṃ
vā vyākaromi" iti | "evameva

mahārāja, sa eva jīvo nāsti, kuto'sya
śarīrādanyatāmananyatāṃ vā vyākaromi"

( ) iti |

kasmāt bhagavatā'pi noktam-nāstyeveti ?
praṡṭurāśayāpekṡayā | sa hi yasyāpi

skandhasantānasya jīva ityākhyā, tasyāpyabhāvaṃ
pratīyāditi mithyādrṡṭiṃ pātita: syāt;
pratītyasamutpādasyājñānāt | sa ca taddeśanāyā akṡama:
|

itaścaitadevaṃ niścīyate | yat
bhagavatoktam-`astyātmetyānanda ! vatsasagotrāya

parivrājakāya praśnaṃ prṡṭo vyākuryāṃ nanvakalpaṃ
syādvacanāya-sarvadharmā anātmāna iti |

nāstyātmetyānanda vatsasagotrāya parivrājakāya praśnaṃ
prṡṭo vyākuryām, nanu vatsasagotra:

parivrājaka: pūrvameva sammūḍho bhūyasyā mātrayā
sammohamāpadyeta-abhūt me ātmā, sa

me etarhi nāstīti | astyātmetyānanda śāśvatāya paraiti |
nāstyātmetyānandocchedāya

paraiti" iti vistara: |

āha cātra-

"drṡṭidaṃṡṭrāvabhedaṃ ca bhraṃśaṃ cāpekṡya
karmaṇām |

deśayanti jinā dharmaṃ vyāghrīpotāpahāravat ||

-------------------

itara āha-yadi pudgalo nāvaktavya:, kasmānnokto nāstyeveti |

sa ca taddeśanāyā akṡama iti | nairātmyadeśanāyā ayogya
ityartha: | pūrvamevaṃ sammūḍhā

iti | satkāyadrṡṭisahagatena mohena | bhūyasyā mātrayā
sammohamāpadyeteti | ucchedadrṡṭisahagataṃ

drṡṭyantaramutpādayedityabhiprāya: | ata evāha-abhūnme
ātmā, sa etarhi nāstīti |

āha cātreti | bhadantakumāralāta:-

drṡṭidaṃṡṭrāvabhedaṃ ceti vistara: | drṡṭireva
daṃṡṭrā, tayāvabhedam | apekṡya deśayanti buddhā

bhagavanto dharma nairātmyaṃ tatpratipakṡeṇa | bhraṃśaṃ
ca karmaṇām apekṡya krtavipariṇāśamapekṡya

pudgalāstitvamiva darśayanto'nyathā deśayanti |
vyāghrīpotāpahāravat iti | yathā vyāghrī
nātiniṡṭhureṇa

dantagrahaṇena svapotamapaharati nayati-`māsya daṃṡṭrayā
śarīraṃ kṡataṃ bhūt' iti | nāpyatiśithilena

dantagrahaṇena tamapaharati-`māsya bhraṃśapāto'smin viṡaye
bhūt' iti | yuktenaiva grahaṇenāpaharatī-

tyartha: | apaharatītyapare paṭhanti, sthānāntarād
apaharati apanayatītyartha: |

@940

ātmāstitvaṃ hyupagato bhinna: syād drṡṭidaṃṡṭrayā |

bhraṃśaṃ kuśalapotasya kuryādaprāpya saṃvrtim ||" ( )
iti |

punarāha-

"asattvādbhagavān jīvaṃ tattvānyatvena nāvadat |

nāstītyapi ca nāvocanmā bhūt prājñaptiko'pyasan ||

yatra hi skandhasantāne śubhāśubhaphalāstitā |

jīvākhyā tatra sā na syāt jīvanāstitvadeśanāt ||

prajñaptimātraṃ skandheṡu jīva ityapi nāvadat |

abhavya: śūnyatāṃ boddhuṃ tadānīṃ tādrśo jana: ||

tathā hyātmāsti nāstīti prṡṭo vāstyeva nāvadat |

āśayāpekṡayā praṡṭu: sati tvastīti nāha kim ||" ( )

śāśvatalokādīnāmapyavyākaraṇaṃ
praṡṭurāśayāpekṡayā | yadi hi tāvadātmā loka iṡṭa:

syāt, tasyābhāvādayuktaṃ caturdhā vyākaraṇam | atha
sarva eva saṃsāro loka:,

tasyāpyayuktam | śāśvate loke na kasyacit parinirvāṇaṃ
prāpnuyāt | aśāśvate sarveṡāmuccheda:

prāpnuyāt | ubhayathātve niyamata ekeṡāṃ parinirvāṇaṃ
prāpnuyāt, ekeṡāṃ na | anubhayathātve

naiva parinirvāṇaṃ nāparinirvāṇaṃ prāpnuyāt | ato
mārgādhīnatvāt, parinirvāṇasya caturdhāpi

niyamo na vyākriyate nirgranthaśrāvakacaṭakavat |

ata evāntavān loka iti catuṡkāvyākaraṇam | tulyārtho
hyeṡa catuṡka: |

-------------------

tathā'rthadarśane kāraṇaṃ darśayannāha-ātmāstitvamiti
vistara: | ātmāstitvaṃ prati-

pannaścet kaścit drṡṭidaṃṡṭrayā
satkāyadrṡṭilakṡaṇayā bhinna: sa vineyajana: syāt |
aprāpya

saṃvrtigatim | dharmasaṃketamajānāna: kuśalapotasya
kuśalakarmaṇa: vyāghrīpotabhūtasya bhraṃśaṃ

kuryāt-`nāsti karmaṇa: phalam' iti |

prājñaptika iti prajñaptau bhava: prājñaptika: |
saṃvrtisannapi pudgalo nāstīti kaścid

grhṇīyādityato nāstīti nāvocat |

sati tvastīti nāha kim iti | yadi bhūtārthena pudgalo'sti,
kimiti krtvā bhagavān

`asti pudgala:' iti na bravīti | nahi `rūpamasti' iti vacanena
doṡo bhavati; tasyāstitvāt |

nirgranthaśrāvakacāṭakavaditi | nirgranthaśrāvakeṇa
caṭakaṃ jīvantaṃ grhītvā bhagavān puṡṭa:-

kimayaṃ caṭako jīvati na veti | tasyāyamabhiprāya:-yadi
śramaṇo gautama ādiśet-`jīvati'

iti, sa taṃ nipīḍanena mārayitvā darśayet | yadi
punarbhagavān evamādiśet-`mrta:' iti, sa taṃ

jīvantameva darśayet-`kathaṃ nāmāyamajña: iti loko
jānīyāt' iti tasyābhiprāya: | bhagavatā

tu tasyāśayaṃ viditvā na vyākrtam |
tvaccittapratibaddhamevaitat-`jīvati vā na veti ca'

ityevābhihitam, tadvadetanna vyākrtamiti |

@941

tathāhi muktika: parivrājaka evaṃ catuṡkaṃ prṡṭvā puna:
puṡṭavān-"kiṃ nu sarvo loko'nena

mārgeṇa niryāsyati, āhosvidekadeśo lokasya" iti ?  sthavira
ānanda āha-

"yameva tvaṃ muktika tatprathamato bhagavantaṃ praśnaṃ
prṡṭavān, tvamevaitat prcchasyanena paryāyeṇa"

( ) iti sarvam |

`bhavati tathāgata: paraṃ maraṇāt' ityapi catuṡka:
praṡṭurāśayāpekṡayā na vyākrta: |

sa hi muktvātmānaṃ tathāgataṃ krtvā prṡṭavān |

paudgalikastu paryanuyojya:-kiṃ kāraṇaṃ bhagavān jīvantaṃ
pudgalam astīti

vyākaroti, paraṃ maraṇānna vyākarotīti ?
śāśvatadoṡaprasaṅga: |

idaṃ tarhi kasmādvyākaroti-"bhaviṡyasi tvaṃ
maitreyānāgate'dhvani tathāgato'rhan

samyaksambuddha:" iti ? kasmācca śrāvakamabhyatītaṃ
kālagatamupapattau vyākaroti-

amuko'mutropapanna iti ? evamapi hi śāśvatatvaprasaṅga: |
yadi ca bhagavān pūrvaṃ pudgalaṃ drṡṭvā parinirvrtaṃ
puna: na paśyati, ajñānānna

vyākarotīti, sārvajñaṃ śāsturutpāditaṃ bhavati, na vā
so'stītyabhyupagantavyam |

atha paśyati, anucyamāno'pyasāvasti śāśvataśceti siddhaṃ
bhavati |

athaitadapi na vaktavyam-paśyati vā naveti | evaṃ tarhi
idamapi śanai: śanairavaktavyaṃ

kriyatām-sarvajño vā na vā bhagavānna veti |

astyeva pudgalo yasmāt satyata: sthitito nāsti me ātmeti
drṡṭisthānamuktam ?

astītyapi drṡṭisthānamuktam | tasmādajñāpakametat |

-------------------

tulyārtho hyeṡa catuṡka iti | `śāśvato loka:, aśāśvato
loka:' ityanena catuṡkena

`antavān loka: anantavān loka:' ityayaṃ catuṡkastulyārtha:
| yadyevam, kathaṃ caturdaśāvyā-

krtavastūni bhavanti ? `śāśvato loka:' ityekacatuṡka: |
`antavān' iti dvitīyaścatuṡka: |

`bhavati tathāgata:' iti trtīyaścatuṡka: | `sa
jīvastaccharīram, anyo jīvo'nyat śarīram'

iti dvika: | trayaścatuṡkā:, ekaśca dvika iti
caturdaśāvyākrtavastūni | paryāyarūpatvavyasthāne'pi

caturdaśatvaṃ bhavatītyadoṡa: | tvamevaitat prcchasīti |
`antavān' iti yaṃ prṡṭavān | katham ? kiṃ

nu sarvo loko'nena mārgeṇa niryāsyati ? iti `antavān' iti
`aśāśvata:' iti ca prṡṭaṃ

bhavati | āhosvit `ekadeśo lokasya' ityanena `antavāṃśca,
anantavāṃ^śca' iti `śāśvataśca,

aśāśvataśca' iti prṡṭaṃ bhavati |

jīvantaṃ pudgalamastīti vyākarotīti |
tattvānyatvenāvaktavyaṃ santameva pudgalaṃ vyākarotī-

tyabhiprāya: |

śāśvatadoṡaprasaṅgāditi | vātsīputrīyavacanam | idaṃ
tarhi kasmād vyākarotīti vistareṇa

ācāryavacanam | sārvajñamiti | aṅbhāvapratyaya:,
yauvanamiti yathā | na vaktavyaṃ paśyati vā na

veti | paśyati, na paśyatīti na vaktavyamityartha: |
śaanairavaktavyaṃ kriyatāmiti | sarvajño

vā bhagavān, na veti | na vaktavyamiti | śanai:
śanairgrahaṇaṃ samānaśākyaputrīyaprakoparihārārtham |

@942

ubhayamapi tvetadantagrāhadrṡṭiśāśvatocchedadrṡṭisaṃ-
grhītamityābhidhārmikā: | tathaiva

ca yuktam | "astyātmetyānanda śāśvatāya paraiti
nāstyātmetyānandocchedāya paraiti"

( ) iti vātsyasūtre vacanāt |

yadi tarhi pudgalo nāsti, ka eṡa saṃsarati ? nahi saṃsāra
eṡa saṃsaratīti yuktam |

uktaṃ ca bhagavatā-"avidyānivaraṇānāṃ sattvānāṃ
sandhāvatāṃ saṃsaratām" ( )

iti | atha pudgala:, kathaṃ saṃsarati ?
skandhāntaratyāgopādānāt ? uktottara eṡa pakṡa: |

yathā tu kṡaṇiko'gri: santatyā sañcaratītyucyate, tathā
sattvākhya: skandhasamudāya-

strṡṇopādāna: saṃsaratītyucyate |

yadi skandhamātramidam, kasmādāha bhagavān-"ahameva sa tena
kālena tena

samayena sunetro nāma śāstā'bhūvam" iti ? kasmānna
vaktavyaṃ syāt ? anyatvāt

skandhānām | atha kiṃ pudgala: ? sa evāsau | śāśvato hi
syāt ! tasmādahameva sa

ityekasantānatāṃ darśayati | yathā sa evāgnirdahannāgata
iti |

yadi cātmā bhavet, tathāgatā eva suvyaktaṃ paśyeyu: |
paśyatāṃ cātmagrāho drḍhatara:

syādātmasnehaśca | "ātmani ca satyātmīyaṃ bhavati" iti
sūtre vacanādātmagrāhe'pyeṡāṃ

skandheṡvadhikaṃ pravarteta | saiṡāṃ syāt
satkāyadrṡṭi: | ātmīyadrṡṭau ca satyāmātmīyasneha: |

evameṡāṃ drḍhatarātmātmīyasnehaparigāhitabandhānāṃ
mokṡo dūrībhavet |

-------------------

satyata: sthitita iti | sthitirūpeṇetyartha: |
drṡṭisthānamuktamiti | mithyādrṡṭisthānamukta-

mityabhiprāya: |

ācārya āha-astītyapi drṡṭisthānamuktamiti |
satkāyadrṡṭisthānamuktamityartha: |

uktottara eṡa pakṡa iti | kathaṃ ca na ? pratikṡepāt |
sūtra eva hi pratikṡiptaṃ bhagavateti

vistareṇa yāvad' apadrṡṭāntā ete' iti |
kimidamupādāyeti ārabhya | etadapareṡāṃ vyākhyānam |

svamatena tu yathā saṃsarati tathā darśayannāha-yathā tu
kṡaṇiko'gniriti vistara: |

kṡaṇiko'gni:prasiddha: | sa ca deśāntarotpatti santatyā
sañcaratītyucyate | tathā sattvākhyaskandha-

samudāyastrṡṇopādāna: | trṡṇā upādānamasyeti
trṡṇopādāna: | kṡaṇiko'pi santatyā saṃsaratīti |

sunetro nāma śāsteti | saptasūryodayasūtre'yameva bhagavān
rṡi: sunetro nāma babhūveti |

anyatvāt skandhānāmiti | kṡaṇikatve
satyanyatvādityabhiprāya: | ekasantānatāṃ darśaya-

tīti | yasmāt sunetro buddhasantāna evāsīt | atha `sa
evāham' ityabhedopacāra: | yathā sa

evāgnirya: pūrvaṃ drṡṭo dahannāgata iti |
santānavrttyā sa evetyucyate, tadvat | saiṡāṃ syāt

satkāyadrṡṭiriti | saiṡāṃ
tathāgatānāmātmātmīyākārā satkāyadrṡṭi: syāt |
drḍhatarātmātmīya-

snehaparigāhitabandhanānāmiti | ātmadrṡṭau
ātmīyadrṡṭau ca satyām ātmasneha ātmīyasnehaśca

bhavati, ityato rāgo bandhanamiti krtvā
drḍhīkrtabandhanānāṃ satāṃ mokṡo dūrībhavet | naiva
bhaveditya-

bhiprāya: |

@943

atha matam-naivātmani pravartate sneha iti | tat ka
idānīmeṡa yogo yadanātma-

nyātmādhimokṡāt sneha utpadyate, ātmanyeva tu notpadyate !
tasmād drṡṭyarbudametasmin

śāsane utpannam-ya eṡa ekeṡāṃ pudgalagrāha:, ekeṡāṃ
sarvanāstitāgrāha: |

ye'pi ca dravyāntaramevātmānaṃ manyante tīrthakarā:,
teṡāmeva mokṡābhāvadoṡo

niṡkampa: |

yadi tarhi sarvathāpi nāstyātmā, kathaṃ kṡaṇikeṡu
citteṡu cirānubhūtasyārthasya

smaraṇaṃ bhavati, pratyabhijñānaṃ vā ?
smrtiviṡayasaṃjñānvayāccittaviśeṡāt | kīdrśāccitta-

viśeṡāt yato'nantaraṃ smrtirbhavati ?
tadābhogasadrśasambandhisaṃjñādimato'nupahataprabhāvād

āśrayaviśeṡaśokavyākṡepādibhi: | tādrśo'pi
hyatadanvayaścittaviśeṡo na samarthastāṃ smrtiṃ

bhāvayitum, tadanvayo'pi cānyādrśo na samarthastāṃ
smrtiṃ bhāvayitum | ubhayathā tu

samartha ityevaṃ smrtirbhavati; anyasya sāmarthyādarśanāt
|

kathamidānīmanyena cetasā drṡṭamanyat smarati, evaṃ hi
devadattacetasā drṡṭaṃ

yajñadattaceta: smaret na; asambandhāt | na hi tayo:
sambandho'sti; akāryakāraṇabhāvād,

-------------------

ya ekeṡāṃ pudgalagrāha iti | vātsīputrīyāṇām |
ekeṡāṃ sarvanāstigrāha iti |

madhyamakacittānāmityabhiprāya: |
smrtiviṡayasaṃjñānvayāccittaviśeṡāditi |
smrterviṡaya: =

anubhūto'rtha:, tatra saṃjñā = sānvayo heturasyeti
smrtiviṡayasaṃjñānvayaścittaviśeṡa: | kiñcideva

cittam, na sarvamityartha: | tasmāt smaraṇaṃ bhavati,
pratyabhijñānaṃ vā |

evamubhayaviśeṡaṇe krte
prcchati-kīdrśāccittaviśeṡāditi |

āha-tadābhoga iti vistara: | tasmin smartavya ābhoga: =
tadābhoga: | yatra tena

sadrśā: sambandhinaśca saṃjñādayo ye te vidyante'syeti
tadābhogasadrśasambandhisaṃjñādimān citta-

viśeṡa: | ādigraheṇa
praṇidhānanibandhābhyāsādigrahaṇam | āśrayaviśeṡaśca
śokataśca vyākṡepataśca

ādireṡāmiti āśrayaviśeṡaśokavyākṡepādīni, tai:
anupahataprabhāvaścittaviśeṡa: | sa evamanena

darśito bhavati | tasmād īdrśāccittaviśeṡāt
smrtirbhavati | tadidamuktaṃ bhavati-tadābhogavata:

yadi tatrābhoga: kriyate sadrśasaṃjñādimata:, yatra
sādrśyāt smrtirbhavati | praṇidhānanibandhā-

bhyāsādimataśca yatra praṇidhānam-atra kāle smartavyam,
abhyāso vā'sya tatsmaraṇe āśraya-

viśeṡādibhiranupahataprabhāvatvāditi |
vyādhilakṡaṇenāśrayaviśeṡeṇa śokena
vyākṡepeṇānyatra kāye |

ādiśabdagrhītaiśca karmavidyādibhi: | tādrśo'pīti
vistara: | tadābhoga-yāvat-saṃjñādimān

anupahataprabhāvo'pītyartha: | atadanvaya iti |
asmrtiviṡayasaṃjñānvaya ityartha: | bhāvayitum

utpādayitum | anyādrśa iti |
atadābhoga-yāvat-saṃjñādimān anupahataprabhāvo vā |
anyasya

cittaviśeṡādanyasya |

na; asambandhāditi | devadattayajñadattaceta-
sorakāryakāraṇabhāvenāsambandhādityartha: |

yathaikasāntānikayoścetaso: kāryakāraṇabhāvāt
sambandha:, naiva devadattayajñadattacetaso: sambandha: |

ityanena drṡṭāntadārṡṭāntikayorasāmyaṃ darśayati |
tatra yadi pareṇaivaṃ sādhanamabhidhīyate-na devadattānu-

@944

yathaikasantānikayo: | na ca brūma:-anyena cetasā
drṡṭamanyat smaratīti ! api tu

darśanacittāt smrticittamanyadevotpadyate |
santatipariṇatyā yathoktamiti ka evaṃ sati

doṡa: ! smaraṇādeva ca pratyabhijñānaṃ bhavati |

asatyātmani ka eṡa smarati ? smaratīti ko'rtha: ? smrtyā
viṡayaṃ grhṇāti |

kiṃ tadgrahaṇamanyat smaraṇāt ! smrtiṃ tarhi ka: karoti ?
ukta: sa yastāṃ karoti

smrtihetucittaviśeṡa: |

yattarhi caitra: smaratītyucyate | tato hi caitrākhyāt
santānāt bhāvadrṡṭyocyate-

caitra: smaratīti | asatyātmani kasyeyaṃ smrti: |
kimarthaiṡā ṡaṡṭhī ? svāmyarthā | yathā

kasya ka: svāmī | yathā gauścatra: | kathamasau tasyā:
svāmī ? tadadhīno hi tasyā

vāhadohādiṡu viniyoga: | kva ca puna: smrtirviniyoktavyā,
ya evaṃ tasyā: svāmī

mrgyate ? smartavye'rthe | kimarthaṃ viniyoktavyā ?
smaraṇārtham |

aho sūktāni sukhaidhitānām ! saiva hi nāma tadarthaṃ
viniyoktavyeti | kathaṃ ca

viniyoktavyā ? utpādanata:, āhosvit sampreṡaṇata: ?
smrtigatyayogādutpādanata: |

hetureva tarhi svāmī prāpnoti phalameva ca svam |
yasmāddhetorādhipatyaṃ phale phalena ca

tadvān heturiti | yo hyeva hetu: smrtestasyaivāsau |
yaścāpi sa caitrābhidhāna: saṃskāra-

samūhasantāna ekato grhītvā gavākhyasvāmītyucyate, sa
cāpi tasya deśāntaravikārotpattau

kāraṇabhāvaṃ cetasi krtvā | na tu khalu kaścidekaścaitro
nāmāsti, na cāpi gau: | tasmāt

tatrāpi na hetubhāvaṃ vyatītyāsti svāmibhāva: |

evaṃ ko vijānāti, kasya vijñānam-ityevamādiṡu vaktavyam |
tasya heturindri-

yārthamanaskāro yathāyogamityeṡa viśeṡa: |

-------------------

bhavacittānubhūtamarthaṃ tatsmaraṇacittaṃ smarati;
anyatvāt, yajñadattacittavat' iti | tadasādhanam;

heto: svayamaniścitatvāt, pratyakṡavirodhena ca
pūrvapakṡasāpakṡālatvāt | atha devadattānubhavacittānu-

smaraṇacittayoranyatvapratijñāyāmidaṃ dūṡaṇamudgrāhyeta
? tadadūṡaṇam; drṡṭabādhāyāṃ dūṡaṇānupapatte: |

bhavatsiddhānte'pi hi devadattānubhavacittānubhūtamarthaṃ
tatsmaraṇacittaṃ smarati | na ca brūma:-

anyena cetasā drṡṭamanyat smaratīti | na yat kiñcidanyat
smaratītyabhiprāya: | darśanacittāt

smrticittamanyadevotpadyata iti | vidyamānakāraṇatvāt,
vidyamānabījāṅkuravadityartha: | smaraṇādeva

ca pratyabhijñānamiti | `tadevedaṃ yanmayā drṡṭam' iti
smaraṇāt |

yat tahīti | yadi cittaviśeṡa eva smrti: | yat tarhi caitra:
smaratīti | tat kathamiti

vākyādhyāhāra: |

sa cāpi tasyeti vistara: | sa cāpi caitrābhidhāna:
saṃskārasamūhasantānastasya gavākhyasya

deśāntaravikārotpattau deśāntarotpattau vikārotpattau ca
kāraṇabhāvaṃ cetasikrtvā | kim ?

svāmītyucyate | na tu pudgalam |
kāryakāraṇabhāvāpekṡo'yaṃ vyavahāra:, na pudgalāpekṡa
ityabhiprāya: |

ata evāha-na tu kaściditi vistara: |

@945

yo'pyāha-bhāvasya bhavitrapekṡatvāt sarvo hi bhāvo
bhavitāramapekṡate | yathā

devadatto gacchatītyatra gatirbhāvo gantāraṃ
devadattamapekṡate | tathā vijñānaṃ bhāva: | tasmād

yo vijānāti tena bhavitavyamiti | sa vaktavya:-ko'yaṃ
devadatta iti ? yadyātmā ? sa

eva sādhya: | atha vyavahārapuruṡa: ? so'pi na kaścideka: |
saṃskārā hi ta evannāmāna: |

tatra yathā devadatto gacchati yathā vijānāti |

kathaṃ ca devadatto gacchati ? kṡaṇikā hi saṃskārā
abhinnasantānā devadatta iti

bālairekasattvapiṇḍagrāheṇādhimuktā: svasya santānasya
deśāntare kāraṇaṃ bhavanta ucyante-

gacchati devadatta iti | sā ca deśāntarotpattigatiriti |
jvālāśabdasantānayorgacchati-

gamanābhidhānavat | ta eva ca punarvijñānasya kāraṇaṃ
bhavanta ucyante-vijānāti devadatta

iti | āryairapi teṡāṃ saṃjñayā tathocyante
vyavahārārtham |

yattarhi "vijñānaṃ vijānāti" iti sūtra uktam, kiṃ tatra
vijñānaṃ karoti ? na

kiñcit karoti | yathā tu kāryaṃ kāraṇamanuvidhīyata
ityucyate, sādrśyenātmalābhādakurvadapi

kiñcit | evaṃ vijñānamapi vijānātītyucyate,
sādrśyenātmalābhādakurvadapi kiñcit |

-------------------

evaṃ ko vijānātīti | asatyātmani ka evaṃ vijānāti |
vijānātīti ko'rtha: ?

vijñānena viṡayaṃ grhṇāti | kiṃ tad grahaṇam anyad
vijñānāt | vijñānaṃ tarhi kiṃ karoti ?

ukta: sa:, yastat karoti | vijñānaheturindriyārthamanaskāra:
| cittaviśeṡa iti tanna vaktavyam |

indriyādihetvantarayogāt | ata eva cocyate yathāyogamityeṡa
viśeṡa iti | yat tarhi caitro

vijānātītyucyate | tato hi caitrākhyād santānād
bhāvadrṡṭyocyate | asatyātmani kasyedaṃ

vijñānam ? kimarthaiṡā ṡaṡṭhī ? svāmyarthā | yathā
kasya ka: svāmīti vistareṇa yāvat kva ca

puna: vijñānaṃ viniyoktavyam; yata etasya svāmī mrgyate ?
vijñātavye'rthe | kimarthaṃ

viniyoktavyam ? vijñānārtham | aho sūktāni sukhaidhitānām
| tadeva hi nāma tadarthaṃ

viniyoktavyamiti | kathaṃ ca viniyoktavyam ? utpādanata:,
āhosvit sampreṡaṇata: ?

vijñānagatyayogādutpādanata: | hetureva tarhi svāmīti
vistareṇa yāvad yo hi heturvijñānasya,

tasyaivāsau | yaścāpi sa caitrābhidhāna iti vistareṇa
yāvanna tatrāpi hetubhāvaṃ vyatītyāsti

svāmibhāva iti | ādi-śabdena `ko vedayate', `kasya vedanā'
`ka: sañjānīte' `kasya saṃjñā'

ityevamādi | eṡā digiti |

yo'pyāha-bhāvasya bhāvitrapekṡāditi | vaiyākaraṇa: | tena
bhavitavyamiti | vijñātrā

bhavitavyaṃ pudgalenetyabhiprāya: |

gacchati-gamanābhidhānavaditi | yathā jvālā gacchati,
śabdo gacchatīti gacchati-

śabdābhidhānam | yathā jvālāyā: śabdasya vā gamanam |
anena drṡṭāntena vijānāti devadatta

iti sidhyati |

sādrśyenātmalābhāditi | kāraṇasadrśyena
kāryātmalābhāt | akurvadapi kiñciditi |

parispandanamakurvadapītyartha: |

@946

kiṃ punarasya sādrśyam ? tadākāratā | ata eva
tadindriyādapyutpannaṃ viṡayaṃ vijānātī-

tyucyate, nendriyam |

athavā tathā'trāpi vijñānasantānasya vijñāne
kāraṇabhāvād vijñānaṃ vijānātīti

vacanānnirdoṡam, kāraṇe kartrśabdanirdeśāt | ghaṇṭā
rautīti yadvat |

api khalu yathā pradīpo gacchati, tathā vijñānaṃ
vijānātīti | kathaṃ ca pradīpo

gacchati ? pradīpa ityarciṡāṃ santāna upacaryate, sa
deśāntareṡūtpadyamānastaṃ deśaṃ gacchatī-

tyucyate | evaṃ vijñānamapi cittānāṃ santāna upacaryate |
tadviṡayāntareṡūtpadyamānaṃ taṃ viṡayaṃ

vijānātītyucyate | yathā cābhijāyate tiṡṭhati
rūpamityatra bhaviturbhāvādanarthāntaratvam,

evaṃ vijñāne'pi syāt |

yadi vijñānād vijñānamutpadyate nātmana:, kasmānna
nityaṃ tādrśamevotpadyate, na

ca kramaniyamenāṅkurakāṇḍapatrādivat ?
sthityanyathātvasya saṃskrtalakṡaṇatvāt | eṡa hi

saṃskrtasya svabhāvo yadavaśyaṃ prabandhasyānyathātvaṃ
bhavati | anyathā hi nikāmadhyāna-

samāhitānāṃ sadrśakāyacittotpattau
prathamakṡaṇanirviśeṡatvāt paścādapi na syāt svayaṃ

vyutthānam |

-------------------

tadākārateti | nīladiviṡayākāratetyartha: | vijñāne
kāraṇabhāditi vijñānaṃ vijñānāntarasya

kāraṇam, ato vijñānāntaraṃ utpādād vijānātīti ucyate
| kāraṇe kartrśabdaniveśāditi |

kāraṇaṃ kartrbhūtamiti krtvā tadyathā nādasya
kāraṇaṃ ghaṇṭeti ghaṇṭā rautītyucyate, tadvat |

pradīpa iti | arciṡāṃ santāne pradīpa ityupacaryate | eka
iveti krtvā sa deśāntare-

ṡūtpadyamāna: santānarūpa:
pradīpadeśāntareṡūtpadyamāna: | taṃ taṃ deśaṃ
gacchatītyucyate | evaṃ cittānāṃ

santāne vijñānamityupacarya te | ekamiveti krtvā tat
santānarūpaṃ vijñānaṃ viṡayāntareṡūtpadyamānaṃ

taṃ taṃ viṡayaṃ vijānātītyucyate | santānena
vijñānotpattyā vijānātītyabhiprāya: | yathā vā rūpaṃ

bhavatīti vistara: | yathā bhavitū rūpasya bhāvāt,
janiturjāte:, sthātu: sthiteranarthāntaratvam,

evaṃ vijñāne'pi syāt vijñāturvijñānasya
bhāvādanarthāntaratvam; vyatiriktasya bhāvasyānupalabdhe: |

vaiśeṡikasūtrānusārād vā |

nātmana iti | yadi nātmano vijñānamutpadyate
vijñānalakṡaṇasyāviśeṡāt | tādrśameva

vijñānamutpadyeta | yadi tvātmata: tasyābhiprāyaviśeṡād
viśiṡṭaṃ jñānamutpadyeta ityabhiprāya: | na

ca kramaniyameneti | kasmācca na kramaniyamenotpadyate |
aniyamenāpi hi utpadyate, gobuddheranantaraṃ

strībuddhi: | strībuddhermahiṡabuddhi: | kasmād
gobuddheranantaraṃ notpadyate ! aṅkura-kāṇḍa-

patrādivaditi | aṅkurāt kāṇḍa evotpadyate, na patrādi |
kāṇḍāt patramevotpadyate, na puṡpādi,

aṅkurādi vā, tadvat |

nikāmadhyānasamāhitānāmiti | nikāmena = paryāptena,
samāptena dhyānena samāhitānām |

sadrśakāyacittotpattau | sadrśasya kāyasya cittasya
cotpattau | svayaṃ vyutthānamiti | na paropa-

krameṇetyabhiprāya: | evamanena kasmāt na nityaṃ
sadrśamevotpadyata iti yat prṡṭaṃ tadvisarjanam |

@947

kramo'pi hi cittānāṃ niyata eva | yato nūtpattavyam; tata
eva tasyotpādāt |

tulyākāramapi hi kiñcidutpādane samarthaṃ bhavati;
gotraviśeṡāt | tadyathā strīcittādanantaraṃ

yadi tatkāyavidūṡaṇācittamutpannaṃ bhavati
tatpatiputrādicittaṃ vā punaśca paścāt santati-

pariṇatyā strīcittamutpadyate, tat samarthaṃ bhavati
tatkāyavidūṡaṇācittotpādane tatpati-

putrādicittotpādane vā; tadgotratvāt | anyathā na samartham
|

atha puna: paryāyeṇa strīcittād bahuvidhaṃ cittamutpannaṃ
bahutaramāsannataraṃ vā

tadevotpadyate; tadbhāvanāyā balīyastvāt | anyatra
tātkālikāt kāyabāhyapratyaya-

viśeṡāt | saivaṃ balīyasī bhāvanā kasmānnityaṃ na
phalati ? sthityanyathātvasya saṃskrta-

lakṡaṇatvāt | tasya
cānyathātvasyānyabhāvanāphalotpattāvānuguṇyāt |

etaddhi sarvacittaprakāreṡu diṅmātram |

-------------------

yattu prṡṭam-na ca kramaniyameneti, tad
darśayannāha-kramo'pi hi cittānāṃ nityameveti |

abhīṡṭamevaitat | gotraviśeṡāditi | bhāvanāviśeṡāt |
strīcittāditi vistara: | strīcittāt

stryālambanāccittāt anantaraṃ tasyā: striyā:
kāyastatkāya: | tatkāyasya vidūṡaṇāyai yadi

parivrājakasyānyasya vā sādhościttamutpannaṃ bhavati |
tatpatiputrādicittaṃ vā | tasyā: patiputrādaya: |

ādiśabdena duhitrādayo grhyante | tadālambanaṃ cittaṃ
tatpatiputrādicittam | tad vānyatarad yadidaṃ

tasmāt strīcittād anantaramutpannaṃ bhavati | punaśca
kālāntareṇa santatipariṇāmena strīcitta-

mutpadyate | tat paścādutpannaṃ strīcittaṃ samarthaṃ
bhavati tatkāyavidūṡaṇācittotpādane | tatstrīkāya-

vidūṡaṇācittotpādane, tatpatiputrādicittotpādane vā
samartham | kasmād ? ityāha-tadgotratvā-

diti | tatkāyavidūṡaṇācittaṃ tatpatiputrādicittaṃ vā
gotraṃ bījamasyeti tadgotraṃ | cittam, tasya

bhāva:, tasmāt | tajjātīyatvādityabhiprāya: | anyatheti |
atadgotram |

atha puna: paryāyeṇeti vistara: | paryāyeṇa = ayugapat |
strīcittāt tatkāya-

vidūṡaṇācittam, tataśca tatpaticittam, tataśca
tatputracittam, tata eva ca tadduhitrcittam, tata

eva ca tadupakaraṇādicittamutpannaṃ bhavati | tata:
strīcittād anantarotpannebhyaścittebhyo yad

bahutaraṃ pravāhata: paṭutaraṃ śaktita: āsannataraṃ
vāsyotpādyasya cittasya, tadeva cittamutpadyate;

tadbhāvanāyā balīyastvāt | tasya bahutarasya
paṭutarasyāsannatarasya vā bhāvanāyā balavattaratvāt |

anyatreti vistara: | tatkālapratyupasthitastātkālika:
kāyapratyayaviśeṡo bāhyapratyayaviśeṡaśca,

tasmādanyatra | tasmādrta ityartha: | tadeva hyutpadyate,
yasya kāyo bāhyo vā pratyayaviṡaya upatiṡṭhate |

saiva balīyasīti | yā bahutarasya paṭutarasya āsannatarasya
vā abhihitā, saiva balīyasī

bhāvanā kasmānnityaṃ na phalati | nahi taccittaṃ nivartate
|

vartate itītareṇa codita āha-sthityanyathātvalakṡaṇatvāt
| sthirenyathātvaṃ lakṡaṇama-

syeti sthityanyathātvalakṡaṇatvāt, tadbhāvāt | tasya
cānyathātvasya saṃskrtalakṡaṇasya | anya-

bhāvanāphalotpattau anyabhāvanāphalasya
cittāntarasyotpattau ānuguṇyānnityaṃ na phalati
tadevetyartha-

sambandha: |

@948

nirantarakāraṇajñāne tu buddhānāṃ prabhutvam |

evaṃ hyāhu:-

"sarvākāraṃ kāraṇamekasya mayūracandrakasyāpi |

nāsarvajñairjñeyaṃ sarvajñabalaṃ hi tajjñānam ||" iti

prāgevārūpiṇāṃ cittabhedānām ||

ya eva tvayamekīyastīrthika ātmaprabhavāṃ cittotpattiṃ
manyate, tasyaivedaṃ sphuṭaṃ

codyamāpadyate-kasmānna nityaṃ tādrśamevotpadyate na ca
kramaniyamena, aṅkurakāṇḍapatrādi-

vaditi | mana:saṃyogaviśeṡāpekṡatvāditi cet ? na;
anyasaṃyogāsiddhe: | saṃyoginośca

paricchinnatvādaprāptipūrvikā prāpti: saṃyoga iti
lakṡaṇavyākhyānāccātmana: pariccheda-

prasaṅga: | tato mana: saṃcārādātmana:
sañcāraprasaṅgāt, vināśasya vā |

pradeśasaṃyoga iti cet ? na; tasyaiva tatpradeśatvāyogāt |

-------------------

evaṃ hyāhuriti | sthavirarāhula: |

sarvākāramiti | sarvaprakāram | yāvanto mayūracandrakasya
varṇasanniveśādiprakārā:, teṡāṃ

kāraṇam | idamasya kāraṇam, yenaivaṃ varṇa:, evaṃ
sanniveśa:, evaṃ snigdhatetyevamādibhirākārairna

jñeyam | na jñātuṃ śakyam | kai: ? asarvajñai: |
śrāvakapratyekabuddhādibhi: | sarvajñabalaṃ hi tajjñānam
|

sarvavidvalaṃ hi tad jñānam, yena tatkāraṇaṃ jñāyata
ityabhiprāya: |

prāgevārūpiṇāṃ cittabhedānāmiti | rūpakāraṇamapi
sarvathā jñātumaśakyam, kimarūpiṇā-

mityartha: |

ekīyastīrthika iti | vaiśeṡika: |
mana:saṃyogaviśeṡāpekṡatvāditi cet | syānmatam-

tulye'pyātmanaprabhāvatve cittotpatterātmā kadācit karhicit
mana:saṃyogaviśeṡamapekṡate, ityato

na nityaṃ tādrśameva cittamutpadyate | na ca
kramaniyamenāṅkurakāṇḍapatrādivaditi | na, anya-

saṃyogāsiddhe: | naitadevam | kasmāt ? tābhyām
ātmamanobhyām anyasya saṃyogasyāsiddhe: |

nahi saṃyogo nāma bhāva: kaścid asmākaṃ siddho'sti |
saṃyoginośceti vistara: | abhyupagate'pi

saṃyoge, saṃyoginośceti vistara: | lokaprasiddhayo:
kāṡṭhayoranyayorvā kayościt | paricchinnatvāt |

paricchinnadeśadrṡṭatvādityartha: |
lakṡaṇavyākhyānācceti | vaiśeṡikatantre
saṃyogalakṡaṇanirdeśāt |

tata: kim ? ātmana: paricchedaprasaṅga: |
paricchinnadeśatvaprasaṅga: | yatrātmā na tatra mana:, yatra

mano na tatrātmeti | anenānumānāgamāpatito
dharmiviśeṡaviparyayo'sya pakṡasya sandrṡṭo bhavati |

manasā saṃyoga ātmaneti ātmā dharmī, tasya viśeṡa:
sarvagatatvam | tadviparyayo'sarvagatatvamiti |

tato mana:sañcārādātmana: sañcāraprasaṅgāditi | tato
lakṡaṇād aprāptipūrvikā prāpti: saṃyoga

iti mana:sañcārāt yaṃ yaṃ śarīrapradeśaṃ mana:
sañcarati tatastata ātmā sañcarati = apaitīti prasajyate |

tadyathā-yaṃ yaṃ prthivīpradeśaṃ puruṡa: sañcarati,
tatastata ātapo'pasarati | tathāca sati

niṡkriyatvamasya bādhitaṃ bhavatīti sa eva pratijñādoṡa:
| vināśasya vā | prasaṅga iti vartate |

ātmana iti ca | yatra yatra mana: sañcarati tatra tatra ātmā
vinaśyatīti sa eva cātra pratijñādoṡa:

@949

astu vā saṃyoga:, tathāpi nityamaviśiṡṭe manasi kathaṃ
saṃyogaviśeṡa: ? buddhi-

viśeṡāpekṡatvāditi cet ? sa evoparicodyate-kathaṃ
buddhiviśeṡa iti ? saṃskāraviśeṡā-

pekṡādātmamana:saṃyogāditi cet ? cittādevāstu
saṃskāraviśeṡāpekṡāt | nahi kiñcidātmana:

upalabhyate sāmarthyam, auṡadhakāryasiddhāviva
kuhakavaidyaphū:svāhānām | satyātmani

tayo: sambhava iti cet ? vāḍmātram | āśraya: sa iti cet ?
yathā ka: kasyāśraya: ?

-------------------

ātmano nityatvanivrtte: | pradeśasaṃyoga iti cet |
syānmatam-ātmanā pradeśena saṃyogo manasa:,

ātmano vā pradeśena manasā saha saṃyoga: | yasmin
śarīrapradeśe mano'vasthitaṃ bhavati,

tadgatenātmapradeśena mano na saṃyujyate,
pradeśāntareṇānyapārśvata: saṃyujyate |
tasmādaprāptipūrvakatve'pi

saṃyogasyāprāptenaivātmapradeśena mana: saṃyujyata iti |
tanna; tasyaiva tatpradeśatvāyogāt | na

hyātmano'nyapradeśā vidyante | na caivātmaivātmana:
pradeśo yujyate | astu vā saṃyoga iti vistara: |

abhyupetyāpi saṃyogam, tathāpi nirvikāratvād aviśiṡṭe
manasi kathaṃ saṃyogaviśeṡa: ! kathaṃ

viśiṡṭa: saṃyogo bhavati | yata
evamuktam-mana:saṃyogaviśeṡapekṡatvāditi | buddhiviśeṡā-

pekṡatvāditi cet | sa evopari codyate-kathaṃ buddhiviśeṡa
iti | kasmānna nityamīdrśamevotpadyate

cittamaviśiṡṭa ātmanīti | kāraṇaviśeṡāddhi
kāryaviśeṡa iṡyate, śaṅkhapaṭahādiśabdavat |

saṃskāraviśeṡāpekṡādātmamana: saṃyogāditi cet |
syānmatam-nityamaviśiṡṭe'pyātmani manasi

ca saṃskāraviśeṡāpekṡāt ātmamanaso: saṃyogād
buddhiviśeṡa iti | taduktaṃ bhavati-saṃskāra-

viśeṡād bhāvanāviśeṡalakṡaṇāt
ātmamana:saṃyogaviśeṡa: tadviśeṡād buddhiviśeṡa iti |
atra

brūma:-cittādevāstu iti vistara: | ayamihā
cāryasyābhiprāya:-sāntarbhavaścittamastītya-

vivāda: | mama tava ca cittamastītyavivāda: |
saṃskāraviśeṡo'pyasti | bhāvanāviśeṡalakṡaṇo

yo'sau vāsanā bījaṃ vā asmābhirvyavasthāpyate |
bhāvanāntaraṃ na veti tu viśeṡa: | tasmāccittādeva

saṃskāraviśeṡāpekṡād buddhiviśeṡo'stu, kimātmanā
tatsaṃyogena vā kalpiteneti | nahi kiñciditi

vistara: | kuhakenaikatareṇa vaidyena kasmaiścid
glānīyauṡadhaṃ dadānena cintitam-`idamauṡadhaṃ

sulabham, viditaṃ cāsya saparijanasya glānasya, etena
cauṡadhenāsya glānasya glānopaśamo

bhavet | tadevaṃ māmavadhūyānye'pi kariṡyanti, tataśca
mamārthalābho na bhaviṡyati' | iti cintayitvā

tadabhimantrya `phū: svāhā, phū: svāhā' iti janasya
darśitam-`anena mantreṇedamauṡadhaṃ sidhyati'

iti | tatra tathā kuhakavaidyaphū:svāhānām
auṡadhakāryasiddhau sāmarthyaṃ nāsti, auṡadhasyaiva tu

sāmarthyam; evamātmano buddhiviśeṡotpattau nāsti
sāmarthyam, cittasyaiva sāmarthyamiti | satyātmani

tayo: sambhava iti cet | syānmatam-satyātmani tayo:
saṃskāracittayo: sambhava:-ityato-

'styātmeti ? atra brūma:-vāḍmātram | nātra kācid
yuktirasti | āśraya sa iti cet |

syānmatam-ātmāśrayastayoriti | yathā ka: kasyāśraya iti |
āśrayarūpeṇodāharaṇaṃ mrgyate |

tamasyāśrayārthamayuktaṃ darśayannāha-na hi te iti
vistara: | te = saṃskāracitte | citrabadarādivat |

yathā kuḍye citram ādhāryam, badaraṃ ca kuṇḍe |
ādi-śabdena bhājane bhojanamityādi | naiva te

saṃskāracitte tatrātmanyādheye ādhārye | nāpi sa
kuḍyakuṇḍādivadādhāro yukta: | nāpi sa

@950

na hi te citrabadarādivadādhārye | nāpi sa
kuḍyakuṇḍādivadādhāro yukta: | pratighāti-

yutatvadoṡāt naiva sa evamāśraya: |

kathaṃ tarhi ? yathā gandhādīnāṃ prthivīti cet ?
atiparitoṡitā: sma: ! idameva

hi na: pratyāyakam-nāstyātmeti | yathā na gandhādibhyo'nyā
prthivīti | ko hi

satpuriso gandhādibhyo'nyāṃ prthivīṃ nirdhārayati |
vyapadeśastu prthivyā gandhādaya iti

viśeṡaṇārtham | te hyeva tadākhyā gandhādayo yathā
vijñāyerannānya iti | kāṡṭhapratimāyā:

śarīravyapadeśavat |

satyapi ca saṃskāraviśeṡāpekṡatve kasmānna yugapat
sarvajñānotpatti: ? yo hi

baliṡṭhastenānyeṡāṃ pratibandha: | sa eva baliṡṭha:
kasmānnityaṃ na phalati ? yo'sya nyāya:

so'stu bhāvanāyā: | ātmā tu nirarthaka: kalpyate |

-------------------

ātmā kuḍyādivat kuṇḍādivacca ādhāro yukta: |
ādiśabdena bhājanādigrahaṇam | kiṃ

kāraṇam ? ityāha-pratighātiyutatvadoṡāditi |
pratighātitvadoṡāt, yutatvadoṡācca | sapratighatva-

prasaṅgāt, prthagdeśatvaprasaṅgāccetyartha: | yathā
citrabadarayo:, kuḍyakuṇḍayośca ādhāryādhārabhāve

pratidhātitvaṃ yutatvaṃ ca drṡṭe, evameteṡāmapi syāt |
aniṡṭaṃ caitat | ato'nātmāśraya: |

yathā na gandhādibhyo'nyā prthivī | tathā
buddhyādibhyo'nyo na ātmeti | ko hi

satpuruṡo gandhādibhyo'nyāṃ prthivīṃ nirdhārayati | nahi
prthivī katamā ?-ityukte rūpa-gandha-

rasa-sparśebhyo'nyā darśayituṃ śakyate, yathā rūpaṃ
gandhādibhyo'nyaditi |

yadi na gandhādibhyo'nyā prthivī, kathamayaṃ
vyapadeśa:-prthivyāṃ gandhādaya iti |

anyena hyanyasya vyapadeśo drṡṭa:-caitrasya kambala iti |
ata ucyate-vyapadeśastvati vistara: |

viśeṡaṇārthamiti | abādibhyo viśeṡaṇārthamityartha: |
katham ? iti pratipādayati-te

hyeveti vistara: | te hyeveti
evakārastadvyatiriktaprthivīdravyanivrttyartha: | ta eva
gandhādaya: |

tadākhyā: prthivyākhyā: | yathā vijñāyeran, tathā
viśeṡaṇārthaṃ vyapadeśa ityabhisambandha: | nānya

iti | nābādyākhyā: | prthivyākhyebhyo'nye
vijñāyerannityartha: | kāṡṭhapratimāyā: śarīra-

vyapadeśavaditi | yathā kāṡṭhapratimāyā: `śarīram' iti
vyapadiśyate ! anyebhyo mrṇmayādi-

viśeṡaṇārtham | na ca kāṡṭhapratimāyā: śarīramanyat |
evamihāpi vyapadeśa: syāt-na ca

gandhādibhyo'nyā prthivīti |

saṃskāraviśeṡāpekṡatva iti | ātmamana:saṃyogasya |

yo hi baliṡṭha iti | saṃskāraviśeṡa: | tenānyeṡāṃ
saṃskāraviśeṡāṇāṃ pratibandha: |

sa eva baliṡṭha: kasmānnityaṃ na phalatīti |
ācāryavacanam | sa eva punarāha-

yo'sya nyāyo ya: saṃskārasya nyāyo vināśa:, pratibandho
vā | so'stu bhāvanāyā bījānti-

kāyā: | ātmā tu nirarthako niṡprayojana: kalpyate |
saṃskārārthā hi tatkalpanā syāt | tasya

ca saṃskārasya yat kāryam, tad bhāvanayaiva kriyata iti |

@951

avaśyamātmā'bhyupagantavya: | smrtyādīnāṃ
guṇapadārthatvāt tasya ca guṇapadārtha-

syāvaśyaṃ dravyāśritatvāt teṡāṃ cānyāśrayāyogāditi
cet ? na; na hyeṡāṃ guṇapadārthatvaṃ

siddham | sarvameva no vidyamānaṃ dravyam; "ṡaḍ dravyāṇi
śrāmaṇyaphalāni" iti vacanāt |

nāpyeṡāṃ dravyāśritvaṃ siddham | parīkṡito
hyāśrayārtha: | tasmādyatkiñcideva tat |

ātmanyasati kimartha: karmārambha:-ahaṃ sukhī syām, ahaṃ
du:khī na

syāmityevamartha: ? ko'sāvahaṃ nāma
yadviṡayo'yamahaṅkāra: ? skandhaviṡaya: | kathaṃ jñāyate
?

teṡu snehāt | gaurādibuddhibhi: sāmānādhikaraṇyāttu
gauro'ham, ahaṃ śyāma:, sthūlo'ham,

ahaṃ krśa:, jīrṇo'ham, ahaṃ yuveti gaurādibuddhibhi:
samānādhikaraṇo'yamahaṅkāro

drśyate | na cātmana ete prakārā drśyante | tasmādapi
skandheṡvayamiti gamyate | ātmana

upakārake'pi śarīra ātmopacāro yathā ya evāyaṃ sa
evāham, sa evāyaṃ me bhrtya iti

bhavatyupakārake'pi ātmopacāro na tvahaṅkāra: | sati
śarīrālambanatve paraśarīrā-

lambano'pi kasmānna bhavati ? asambandhāt | yenaiva hi
sahāsya sambandha: kāyena

cittena vā tatraivāyamahaṅkāra utpadyate, nānyatra; anādau
saṃsāra evamabhyāsāt | kaśca

sambandha: ? kāryakāraṇabhāva: |

yadyātmā nāsti, kasyāyamahaṅkāra: ? idaṃ
punastadevāyātam-`kimarthaiṡā ṡaṡṭhīti ?

yāvadya evāsya hetustasyaivāyam' iti | kaścānyo hetu: ?
pūrvāhaṅkāraparibhāvitaṃ

svasantativiṡayaṃ sāvadyaṃ cittam |

-------------------

smrtyādīnāmiti vistara: |
syānmatam-smrtisaṃskārecchādveṡādīnāṃ
guṇapadārthatvāt

tasya ca guṇapadārthasya avaśyadravyāśritatvāt
dravyāśrayaśca guṇavānityevaṃ lakṡaṇopadeśāt | na

caiṡāmanya āśraya: prthivyādiko yujyate
aparapratyakṡatvādibhi: kāraṇai: | ato ya eṡāmāśraya:

sa ātmā | tasmādastyātmeti ?

na; asiddhe | naitadevam | kasmāt ? smrtyādīnāṃ
guṇapadārthatvāsiddhe: | vidyamānaṃ

dravyamiti | yat svalakṡaṇato vidyamānam, tad dravyam | ṡaḍ
dravyāṇi śrāmaṇyaphalānīti |

rūpaskandhādīni pañca skandhāni śrāmaṇyaphalāni
asaṃskrtaṃ ca ṡaṡṭhamiti ṡaḍ dravyāṇi

bhavanti | nāpyeṡāmiti | smrtyādīnām | parīkṡito
hyāśrayārtha iti | "yathā ka: kasyāśraya:, na

hi te citrabadarādivad ādhārye" iti vistareṇa |

ete prakārā iti | gaurādiprakārā: | skandheṡvayamiti |
ahaṅkāra: | na tvahaṅkāra iti |

na tu `aham' ityevamākāra: pratyaya ityartha: |

idaṃ punastadevāyātamiti | kimarthaiṡā ṡaṡṭhī ?
svāmyarthā | yathā ka: kasya svāmī | yathā

goścaitra:, kathamasau tasyā: svāmī | tadadhīno hi
tasyāvāhadohādiṡu viniyoga: | kva ca

punarahaṅkāro viniyoktavyo yata etasya svāmī mrgyate ?
ahaṅkartavye'rthe | kimarthaṃ viniyoktavya: ?

ahaṅkārārtham | aho sūktāni sukhaidhitānām | sa eva hi
nāma tadarthaṃ viniyoktavya iti | kathaṃ

@952

asatyātmani ka eṡa sukhito du:khito vā ? yasminnāśraye
sukhamutpannaṃ dukhaṃ

vā | yathā puṡpito vrkṡa:, phalitaṃ vanamiti | ka:
punaranayorāśraya: ? ṡaḍāyatanam | yathā

krtvā tathoktam |

asatyātmani ka eṡāṃ karmaṇāṃ kartā, kaśca phalānāṃ
bhoktā bhavati ? karteti | ka

eṡa bāhyārtha: ? karotīti kartā | bhuṅkta iti bhoktā |
paryāya ucyate, nārtha: | "svatantra:

kartā" (pā^ 1.4.54) iti kartrlakṡaṇamācakṡate
lākṡaṇikā: | asti puna: kvacideva

kārye kasyacit svātantryam | loke drṡṭaṃ devadattasya
snānāsanagamanādau | ka: punarbhavān

devadattamudāharati ? yadyātmānam ? sa eva sādhya: |

atha pañcaskandhakam ? sa eva kartā | trividhaṃ cedaṃ karma
kāyavāḍmanaskarma |

tatra kāyakarmaṇi tāvat kāyasya cittaparatantrā vrtti: |
cittasyāpi kāye svakāraṇaparatantrā

hi sarve bhāvā: pravartante | ātmano'pi ca
nirapekṡasyākāraṇatvābhyupagamānna svātantryaṃ

sidhyati | tasmānnaivaṃlakṡaṇa upalabhyate kaścit kartā |

yattu yasya pradhānakāraṇaṃ tattasya kartetyucyate | na ca
ātmana: kvacidapi kāraṇatvaṃ

-------------------

ca viniyoktavya: ? utpādanata:, āhosvit sampreṡaṇata: |
ahaṅkāragatyayogāt utpādanata: |

hetureva tarhi svāmī prāpnoti, phalameva ca svam;
yasmāddhetorādhipatyaṃ phale | phalena ca tadvān

heturiti |

ya evāsya heturahaṅkārasya tasyaivāyamiti | puṡpito vrkṡa
iti drṡṭānta: | yatra siddhānte

vrkṡāvayavī neṡyate,
vijātīyacaturmahābhūtakāyārammaṇamīṡṭe | yatra tu
vrkṡāvayavo'sti, tatra

dvitīyo drṡṭānta:-phalitaṃ vanamiti | na hi vanaṃ nāma
kiñcidasti | yathā yasmin vane

phalamutpannam, tat phalitamityucyate | yathā yasminnāśraye
ṡaḍāyatanalakṡaṇe sukhamutpannaṃ du:khaṃ

vā, sa sukhito du:khito vā | tathoktamiti | yathā āśraya:
ṡaḍāyatanaṃ tathoktam |

"tadvikāravikāraritvādāśrayāścakṡurādaya:" (abhi^ ko^
1.44) iti |

atha pañcaskandhakam | bhavānudāharatītyadhikrtam | sa eva
karteti | sa eva pañcaskandha-

lakṡaṇa: kartā, nātmā iti siddho na: pakṡa: | tatrāpi
svātantryaṃ nāstīti darśayannāha-trividhaṃ

cedaṃ karmeti | vistara: | kāyasya cittaparatantrā vrtti:
cittapravartitvāt kāyakarmaṇa: | cittasyāpi

kāye vrtti: svakāraṇaparatantrā;
manodharmamanaskārādiparatantratvāt tasyāpyevaṃ tasya
cittaparatantrasya

svakāraṇaparatantrā vrttiriti nāsti kasyacidapi
svātantryaṃ kāyasya, cittasya, cittakāraṇa-

syānyasya vā | pratyayaparatantrā hi sarve bhāvā: |

"caturbhiścittacaittā hi samāpattidvayaṃ tribhi: |

dvābhyāmanye tu jāyante" (abhi^ ko^ 2.65) iti vacanāt |

ātmano'pi ca nirapekṡasya
buddhiviśeṡādyutpattāvakāraṇatvābhyupagamānna
svātantryaṃ

sidhyati | tasmānnaivaṃlakṡaṇa iti | svatantra: karteti |

@953

drśyate | tasmāt sa evamapi na kartā yujyate | smrtito hi
cchanda:, cchandād vitarka:,

vitarkāt prayatna:, prayatnādvāyu:, tata: karmeti
kimatrātmā kurute !

phalasyāpi ca ka upabhogo yamayamātmā kurvannupabhoktā
kalpyate ? upalabdhiriti

cet ? nātmana: upalabdhau sāmarthyam; vijñāne pratiṡedhāt
|

asatyātmani kasmādasattvādhiṡṭhāna: pāpapuṇyopacayo na
bhavati; vedanādyanā-

śrayatvāt | tadāśrayaśca ṡaḍāyatanam, nātmā yathā
tathoktam |

kathamasatyātmani vinaṡṭāt karmaṇa āyatyāṃ phalotpatti:
? ātmanyapi sati

kathaṃ vinaṡṭāt karmaṇa āyatyāṃ phalotpatti: ?
tadāśritāddharmādharmāt | yathā ka: kimāśrita

ityuktottaraiṡā vācoyukti: | tasmādanāśritādeva
dharmādharmāt bhavatu | naiva tu vayaṃ vinaṡṭāt

karmaṇa āyatyāṃ phalotpattiṃ brūma: | kiṃ tarhi ?
tatsantatipariṇāmaviśeṡād, bījaphalavat |

yathā bījāt phalamutpadyata ityucyate | na ca tadvinaṡṭād
bījādutpadyate |

nāpyanantarameva | kiṃ tarhi ? tatsantatipariṇā-
maviśeṡādaṅkurakāṇḍapatrādikramaniṡpannāt

puṡpāvasānāt | tat puna: puṡpānniṡpannaṃ kasmāttasya
bījasya phalamityucyate | tadāhitaṃ

hi tat paramapuṡpe sāmarthyam | yadi hi
tatpūrvakānnābhaviṡyat, tattādrśasya phalasyotpattau

na samarthamabhaviṡyat | evaṃ karmaṇa: phalamutpadyata
ityucyate | na ca tadvinaṡṭāt karmaṇa

utpadyate, nāpyanantarameva | kiṃ tarhi ?
tatsantatipariṇāmaviśeṡāt |

kā puna: santati:, ka: pariṇāma:, ko viśeṡa: ? ya:
karmapūrva uttarottaracittaprasava:

sā santati: | tasyā anyathotpatti: pariṇāma: | sa
punaryo'nantaraṃ phalotpādanasamartha:

so'ntyapariṇāmaviśiṡṭatvāt pariṇāmaviśeṡa: | tadyathā
sopādānaṃ maraṇacittaṃ punarbhavasya |

trividhakarmapūrvakatve'pi yatkarma guru vā
bhavatyāsannamabhyastaṃ vā tatkrtaṃ sāmarthyaṃ dyotyate,

na tvanyasya | yathoktam-

-------------------

evaṃ tarhi ka: kartetyāha-yattu yasya pradhānakāraṇaṃ tat
tasya kartetyucyate | prādhānye

tatpratītyotpatte: | sa evamapi kartā na yujyate |
pradhānakāraṇabhāvenāpi na yujyata ityartha: |

tasyākāraṇatvamupadarśayannāha-smrtito hi chanda iti
vistara: | pūrvasmartavye'rthe smrti-

rutpadyate | smrteśchanda:, kartukāmatā | chandād vitarka:
cetanāviśeṡo'bhisaṃskāralakṡaṇa:, prajñā-

viśeṡo vā yogācāranayena | vaibhāṡikanayena tu
abhirūpaṇavikalpalakṡaṇa: | vitarkāt prayatna: |

vīryam | prayatnād vāyu: | tato vāyo: karma
deśāntarotpattilakṡaṇamiti | kimatrātmā kurute !

vijñāne pratiṡedhāditi | yaivopalabdhi: tadeva vijñānam |
vijñāne ca ātmana: sāmarthyaṃ

pratiṡiddham | cittād evāstu saṃskāraviśeṡāpekṡāt | na
hi kiñcidātmana upalabhyate sāmarthyam |

auṡadhakāryasiddhāviva kuhakavaidyaphū:svāhānāmiti |

yathā tathoktamiti |
"tadvikāravikāritvādāśrayāścakṡurādaya: |" (abhi^ ko^
1.44)

tadāśritāditi | ātmāśritāt | uktottaraiṡā
vācoyuktiriti | yathā ka: kasyāśraya: |

na hi te citrabadarādivad ādhārye | nāpi sa
kuḍyakuṇḍādivadādhāro yukta: | pratighātitva-

@954

"yad guru yaccāsannaṃ yaccābhyastaṃ krtaṃ ca yat pūrvam |

pūrvaṃ pūrvaṃ pūrvaṃ vipacyate karmasaṃsāre ||"

tatra vipākahetvāhitaṃ tu vipākaphaladānasāmarthyaṃ
vipākaṃ dattvā vinivartate |

sabhāgahetvāhitaṃ tu niṡyandaphaladānasāmarthyaṃ
kliṡṭānāṃ pratipakṡodayād vinivartate |

akliṡṭānāṃ cittasantānātyantavinivrtteryadā
parinirvāti |

atha kasmādvipākād vipākāntaraṃ nopadyate ?
bījaphalādiva phalāntaram | na

tāvat drṡṭāntena sarvaṃ samānaṃ bhavati | tatrāpi tu na
phalādeva puna: phalāntaramutpadyate |

kiṃ tarhi ? viklittiviśeṡajād vikāraviśeṡāt | yo hi
tatra bhūtaprakārāṅkuraṃ nirvartayati

sa tasya bījam, nānya: | bhāvinyā tu saṃjñayā
sādrśyādvā pūrvako'pi santāno bīja-

mityākhyāyate | evamihāpi tasmād vipākād yadi
sadasaddharmaśravaṇādipratyayaviśeṡaja: |

kuśalasāsravo'kuśalo vā cittavikāra utpadyate, tasmāt
punarvikārāntaramutpadyate,

nānyatheti samānametat |

athavā punaretadevaṃ vijñātavyam-yathā lākṡārasañjitāt
mātuluṅgapuṡpāt

-------------------

yutatvādidoṡānna vai sa evamāśraya: | kathaṃ tarhīti
vistara: | tadāhitaṃ hi taditi | tena bījena

āhitaṃ tatsāmarthyamityartha: | yathoktamiti |
sthavirarāhulena |

yad guru yaccāsannamiti vistara: | ekasmin santāne catvāri
karmāṇi-guru, āsannam,

abhyastam, pūrvakrtaṃ ca | eṡāṃ caturṇāṃ gurukarma
pūrvakamiti tribhyastat pūrvaṃ vipacyate |

āsannābhyastapūrvakrtānāmapi āsannaṃ pūrvam, tat
pūrvaṃ dvābhyāṃ vipacyate | abhyastapūrvakrtayośca

abhyastaṃ pūrvam iti ekasmāt pūrvaṃ vipacyate |
asatsveteṡu pūrvajanmakrtaṃ vipacyate aparaparyāya-

vedanīyam |

akliṡṭānāmiti | kuśalānām, anivrtāvyākrtānāṃ ca |
viklittiviśeṡajāditi |

bhūmyudakasambandhāt phalasya sūkṡmo vikāro viklitti: |
tasya viśeṡa: sa evātiviprakrṡṭa: |

tasmājjāto vikāraviśeṡa: | tasmāt | phalāntaramutpadyate
| kīdrśādvikāraviśeṡāt ? iti

darśayannāha-yo hi tatra bhūtaprakārāṅkuraṃ nivartayati
sa tasya bījam | nānyo bhūtaprakāra: | na

pūrvabījāvastho bhūtaprakāra ityartha: | bhāvinyā tu
saṃjñayeti | `odanaṃ pacati' `saktuṃ pinaṡṭi'

iti yathā bhāvinyā saṃjñayā vyapadeśa:, evaṃ pūrvako'pi
santāna: aviklinnabījāvastha:

bījamityākhyāyate bhāviyānyā saṃjñayeti |
sādrśyādveti | viklinnaviśeṡajena bhūtavikāraviśeṡeṇa

sadrśa: | sa pūrvaka: santāna iti krtvā `bījam'
ityākhyāyate | evamihāpīti vistara: | yadi

saddharmaśravaṇayoniśomanaskārapratyayaviśeṡājjāta:
kuśalasāsravaścittavikāra utpadyate | asaddharma-

śravaṇayoniśomanaskārapratyayaviśeṡājjāta: akuśalo vā
cittavikāra utpadyate | tasmāt

tadvipākāntaramutpadyate | nānyatheti samānametat | yathā
na phalādeva phalāntaramutpadyate, kiṃ

tarhi ? vikāraviśeṡāt; evaṃ na vipākādeva
vipākāntaramutpadyate, kiṃ tarhi ? cittavikāraviśeṡāt

utpadyate iti tulyametat |

@955

santatipariṇāmaviśeṡaja: phale rakta: keśara upajāyate, na
ca tasmāt punaranya: | evaṃ

karmajādvipākāt, na punarvipākāntaramiti |

yathāsthūlamidamasmadbuddhigamyaṃ darśitam |
nānāvidhaśaktibhinnaistu karmabhiradhi-

vāsitā: santataya etāmavasthāṃ gatā īdrśaṃ
phalamabhinivartayantīti buddhānāmeva viṡaya: |

āha khalvapi-

"karma tadbhāvanāṃ tasyā vrttilābhaṃ tata: phalam |

niyamena prajānāti buddhādanyo na sarvathā ||

ityetāṃ suvihitahetumārgaśuddhāṃ

buddhānāṃ pravacanadharmatāṃ niśamya |

andhānāṃ vividhakudrṡṭiceṡṭitānāṃ

tīrthyānāṃ matamapavidhya yāntyanandhā: ||

-------------------

phale rakta: keśara iti | phalābhyantare keśara: | yatra
bījapūrakarasa amlo'vatiṡṭhate | na

ca sa tasmāt punaranya iti | na rasarakta:
keśarastasmāduktāt keśarāt punarupajāyate | kiṃ

tarhi ? prākrta evārakta: keśara upajāyata ityartha: |
idamatrodāharaṇam | yathā lākṡārasarakta-

mātuluṅgapuṡpaphalād raktakeśarānna raktaṃ
keśarāntaraṃ punarbhavati | evaṃ karmajādvipākānna

punarvipākāntaramiti | āha cātra-

"cittaṃ hyetadanantabījasahitaṃ santānato vartate,

tattad bījamupaiti puṡṭimudite sve pratyaye cetasi |

tat puṡṭaṃ drumalābhavrtti phaladaṃ kālena sampadyate,

raṅgasyaiva hi mātuluṅgakusume'nyastasya tatkesare" ||

punarāha-

"karpāsabīje puṡpe ca mātuluṅgasya rañjite |

lākṡayā jāyate raktaṃ yathā karpāsakesaram ||

tasminnastamite raṅge santānād bhāvitakramāt |

karmaṇyastamite caiva bhāvanāta: phalodaya: ||" iti |

karmeti sarvam | tadbhāvanām karmabhāvanām | tasyā:
bhāvanāyā: | vrttilābham | tadvrttaṃ

lābham | tatastadvrttilābhāt | phalamityetaccatuṡṭayam
niyamena yadrcchayā buddhādanya: śrāvakādi,

sarvathā sarvākāraṃ na prajānāti | arthāduktaṃ
bhavati-buddha eva tatsarvaṃ sarvathā prajānātīti ||

ityetāmiti vistara: | iti-karaṇa: samāptyartha: |
pradarśanārtho vā | etāṃ buddhānāṃ

pravacanadharmatāṃ suvihitena heto: mārgeṇa hetumārgeṇa
śuddhāṃ niravadyāṃ niśamya drṡṭā | andhāstīrthyā:;

yathābhūtadarśanavaikalyāt | kutsitā drṡṭi: kudrṡṭi:,
tasyā: ceṡṭitāni kudrṡṭiceṡṭitāni, vividhāni

kudrṡṭiceṡṭitāni eṡāmiti vividhakudrṡṭiceṡṭitā:
svargāpavargahetvapratipannā mithyāprati-

pannāścetyartha: | teṡāmevaṃvidhānāṃ tīrthyānāṃ
kapilolūkādīnām, mataṃ darśanam apavidhyatyaktvā

yānti saṃsārānnirvāṇamiti vākyādhyāhāra: | ke te
sattvā: ? prajñācakṡuṡmanta āryaśrāvakā: |

@956

imāṃ hi nirvāṇapuraikavartinīṃ

tathāgatādityavacoṃ'śubhāsvatīm |

nirātmatāmāryasahasravāhitāṃ

na mandacakṡurvivrtāmapīkṡate ||

-------------------

atha vā tameva pravacanadharmatāṃ yānti pratipadyanta
ityartha: | pravacanadharmatā punaratra nairātmyam,

buddhānuśāsanī vā |

anya āhu:-pravacanaṃ sūtrādidvādaśāṅgavacogatam | tasya
dharmatā svākhyātatā,

yuktyupetatvāt | nirvāṇadharmatā ca nirvāṇadyotanāt |
yathoktam-"sarva ime dharmā: nirvāṇapravaṇā:,

nirvāṇaprāgbhārā: nirvāṇamevābhivadanto'bhivadanti |
anātmasaṃjñinaśca nirvāṇe śāntasaṃjñina:

santiṡṭhante; ātmocchedaśaṅkāpagamāt" iti |
tadevamanandhā eva yānti, nāndhā: | andhāstu

bhramantyeva saṃsārārṇave nairātmyamapaśyanta: |
taddarśayannāha-imāṃ hīti vistara: | iyaṃ nirātmatā |

nirvāṇameva puraṃ nirvāṇapuram | tasyaikā vartinīti
nirvāṇapuraikamārga: | nānyo mārga ityartha: |

tathāgata evādityo
gambhīradharmābhiprakāśakatvādādityabhūtastathāgata:,
tasya vacāṃsi tānye-

vāṃśava:, tairbhāsvatī ālokavatī
tathāgatādityavacoṃśubhāsvatī | āryāṇāṃ
sahasrairvāhiteti

āryasahasravāhitā | vivrtāmapīti | tāmimāṃ
nirvāṇapuraikavartinīṃ
tathāgatādityavacoṃ'śubhāsvatīṃ

vivrtāmapi nirātmatām | prajñācakṡuṡo
viśadasyābhāvāda
vidyākośapaṭalaparyavanaddhanetratvādvā

mandacakṡustīrthiko vātsīputrīyo vāpi nekṡate |
trayaśceha mārgaguṇā: varṇayante | tadyathā-

1. ekāyanatā, abhipretadeśaprayāṇāt | 2. sālokatā, yato
ni:śaṅko gacchati | 3. yātānuyātatā

ca, parimarditasthāṇukaṇṭakāditvāt yena sukhaṃ gacchati |
tatsādharmyeṇeyaṃ nirātmatāvartinī draṡṭavyā |

caturbhiśca kāraṇairmārgo na vidyate- 1.
sattvānutamaskatayā, 2.  prakāśito'pyādityenāvāhitatayā,

3.  bahupuruṡavāhito'pyāvrtatayā, 4. vivrto'pi draṡṭu:
mandacakṡuṡkatayeti |

teṡāmihaikameva kāraṇamasya mārgasyādarśana uktam; yato
draṡṭu: doṡeṇaivāyaṃ mārgo na

drśyate | mārgadoṡeṇeti | yata eṡa mandacakṡu: etāṃ na
paśyantīti avagantavyam |

iti diṅmātramevedamiti | sarvamiti yathoktam | digeva
diṅmātram | evakārārtho

mātraśabda: | dik pramāṇamasyeti diṅmātramiti vā |
mahato'bhidharmaśāstrādalpamidamupadiṡṭam |

mayeti vākyaśeṡa: | keṡām ? sumedhasām |
matimatāmityartha: | tādarthye ṡaṡṭhī | kiṃvad ?
ityāha-

vraṇadeśo viṡasyeva svasāmarthyavisarpiṇa iti | yathā
viṡaṃ svasāmarthyād vraṇadeśaṃ prāpya

sarveṡvaṅgapratyaṅgeṡvatyantaṃ visarpatīti matvā kenacit
tasya vraṇadeśa: krta:-kathaṃ nāmedaṃ

visarpatīti | evaṃ sumedhasa: svasāmarthyavisarpitvād
viṡasthānīya:-ityatasteṡāṃ sumedhasām

uddhaṭitajñānāṃ prājñānāmidamupadiṡṭaṃ mayā |
katham ? alpena granthena mahad abhidharmaśāstram

kāśmīravaibhāṡikanītisiddhamarthata: pratipadyeranniti |

@957

iti diṅmātramevedamupadiṡṭaṃ sumedhasām |

vraṇadeśo viṡasyeva svasāmarthyavisarpiṇa: || iti |

pudgalakośamabhidharmakośabhāṡyaṃ samāptamiti |

krtiriyamācāryavasubandhupādānāmiti (1. devadharmo'yaṃ
pravaramahāyānasakalatathāgataśāsanadhūrddharasya
uttarāpathikapaṇḍitasthavira śrīlāmāvākasya yadatra

puṇyamityādi-kā^ |)

-------------------

apare punarvyācakṡate-iti diṅmātramevedamiti | idameva
nairātmyaprativedhamadhi-

krtyoktamiti; "kāśmīravaibhāṡikanītisiddha: prāyo
mayāyaṃ kathito'bhidharma:" ityane-

naivārthasyābhihitatvāditi |

samāptaścāyamaṡṭamakośasthānasambaddha eva

pudgalaviniścaya: ||

nānābhidharmārthakaraṇḍabhūta-

metad viva.......ra:.......... |

prasūtatrṡṇāyamrtamadbhutayonibhūtam |

vyākhyāpadārkakiraṇai: sphuṭitaṃ madīyai:

śāstrāmbujaṃ budhajanabhramarā bhajantām ||

yo'dhītya sarvaśāstrāṇi vidvadyaśā: yaśomittra: |

sa imāṃ krtavān vyākhyāṃ vyākhyāsvanyāsvasantuṡṭa:
||

tena śrībhāratībhartrā paramārthāgamā vyākhyā |

iyaṃ devarūpasya devakalpasya kalpitā ||

ācāryayaśomittrakrtāyāṃ sphuṭārthāyām

abhidharmakośavyākhyāyām

aṡṭamaṃ kośasthānaṃ samāptamiti

śubham (2. granthakārasaṅkhyā 25000-jā^ |)

@958

abhidharmakośasthakārikāṇām

akārādikrameṇa sūcī

[atra prathamo'ṅka: adhyāyasya, apare cāṅkā: kārikāṇāṃ
bodhakā: santi]

akṡīṇabhāvanāheya: 6/34

agantukāmatā mārga^ 5/44

agamyagamanaṃ kāma^ 4/74

aṇavo'nugatāścaite 5/39

atadvān labhate śuddham 8/14

atikrāntamanaskāro 6/11

ato'nyat kliṡṭamityanye 4/77

ato'bhisamayāntyākhyam 7/21

ato'samayamukto'sau 6/57

adhonrsuragājānām 3/34

adho'pi madhyamastveke 4/48

adha: sahasrairviṃśatyā 3/58

anāgamye prahāṇākhyau 4/18

anāgāmyaphalaṃ sarvā: 5/66

anāsravaviyogāpte: 5/68

anāsravāṇi bodhyaṅga^ 6/71

anāsravā mārgasatyam 1/5

anāsravaṃ puna: śeṡam 4/88

anicchāvasanānnānye 3/7

anutpādakṡayajñāne 6/67

anta: kalpo'mitād yāvat 3/91

anyatra sā saumanasyam 2/8

anyasyāpyupavāso'sti 4/30

anyā avarabhāgīya^ 5/65

anye narakavedyānya^ 4/63

apāmekādaśodvedham 3/46

apramāṇāni catvāri 8/29

aprahīṇādanuśayād 5/34

apraheyasya te tvekam 4/94

abhibhvāyatanānyaṡṭau 8/35

ardhārdhavrddhirūrdhvaṃ tu 3/77

ardhārdhahāniraṡṭāsu 3/51

ardhena meroścandrārkau 3/60

ardhaṃ pratāpane'vīcau 3/83

avijñaptistradhā jñeyā 4/13

avyākrtāntarmukhā hi 5/36

avyākrte śrotracakṡu^ 7/45

avyākrtaṃ bhāvanājam 7/53

aśubhasya śubhādyā 4/89

aśubhā: ṡaḍavijñapti: 4/67

aśubhaṃ kāyakarmādi 4/65

aśubhaṃ rūpakāmāptam 4/60

aśaikṡyantyā tadākhye dve 7/46

aśaikṡyaparipūrṇatvam 6/65

aśaikṡaṃ kāyavākkarma 4/64

aśvakarṇo vinatako 3/49

aṡṭadhā prātimokṡākhya: 4/14

aṡṭādaśāveṇikāstu 7/28

aṡṭāpakṡālamuktatvād 8/11

aṡṭābhirekādaśabhi: 2/19

aṡṭābhyo nivrtaṃ tasmāt 2/69

aṡṭau vimokṡā: prathamau 8/32

aṡṭau sāmantakānyeṡām 8/22

asaṃvarastha: śubhayā 4/22

asaṃvarasya kriyayā 4/37

asaṃvara: saṃvarāpti^ 4/41

asaṃskrtā kleśahānam 6/76

asaṃskrtaiva dhātvākhyā 6/78

ahrīragurutā'vadye 2/32

ākāśānantyavijñānā^ 8/4

@959

ākīryate caturthaṃ prāk 6/42

ājñāsyāmyākhyamājñākhyam 2/4

ātmātmīyadhruvoccheda^ 5/7

ādāvante'rbudāt pūrvam 4/102

ādikarmikanirvedha^ 6/70

ādyā dve parihāṇyā ca 6/22

ānantaryasabhāgāni 4/207

ānantaryāṇi karmāṇi 4/91

ānāpānasmrti: prajñā 6/12

ānāpānau yata: kāya: 6/13

ānimitta: samākārai: 8/24

āpañcamaprakāradhno 6/35

ābodhe: sarvamekatra 6/24

ābhavāgrāṡṭabhāgakṡid 6/44

ābhyantara: samudro'sau 3/52

āyurjīvitamādhāra: 2/45

ārūpyadhāturasthāna: 3/3

ārūpyāptā manodharma^ 1/31

ārūpyāsaṃjñisattveṡu 4/84

ārūpye viṃśati: kalpa^ 3/81

āryamārgasya sarvā dve 5/67

āryākiñcanyasāmmukhyāt 8/20

ālambanaparijñānāt 5/60

ālambete aśaikṡaṃ dvau 8/26

ālasyāt sannidhiṃ krtvā 3/97

āvasthika: kileṡṭo'yam 3/25

āveṇike tvakuśale 2/29

āsamudrāsthivistāra^ 6/10

āsayantyāsuvantyete 5/40

āsvādanāsamprayuktam 8/6

āhrīkyamanapatrāpyam 5/47

iti nirvedhabhāgīyam 6/20

iti maulaṃ samāpatti^ 8/5

iti ṡoḍaśacitto'yam 6/27

indriyārthāsta eveṡṭā: 1/14

ihottareṇa kīṭādri^ 3/57

īśvarādiṡu nityatva^ 5/8

uktaṃ ca vakṡyate cānyad 3/36

utkarṡa ekaste'śīti 3/92

upakāriguṇakṡetra^ 4/103

upapattibhava: kliṡṭa: 3/38

upekṡā lobha ākāra: 8/30

ubhayākaraṇaṃ dharmeṇa 6/18

ubhābhyāmapi cakṡurbhyām 1/43

ūrdhvamavyākrtā: sarve 5/19

ūrdhvaṃ saptadaśasthāno 3/2

ūrdhvaṃsroturabhedena 6/40

rddhiśrotramana: pūrva^ 7/42

rddhi: samādhirgamanam 7/48

ekajñānānvito rāgī 7/19

ekadvitricaturdvīpā: 3/69

ekākṡepādasāvaiṡyat 3/13

ekādaśabhirarhattvam 2/17

ekāntākuśalaṃ yasmāt 5/42

ekāṃśato vyākaraṇam 5/22

ekaikaṃ puṇyaśatajam 4/110

ekaṃ janmākṡipatyekam 4/95

karoṭapāṇayastāstu 3/64

karmajaṃ lokavaicitryam 4/1

karmāntena tribhirvrtti: 6/8

kalpasya śastrarogābhyām 3/99

kavalīkāra āhāra: 3/39

kāmadu:khe tato'traiva 6/26

kāmadevāyuṡā tulyā 3/82

kāmadhātau bhavāgre ca 6/73

kāmadhātau śubhaṃ karma 4/46

kāmadhyāneṡu dharme vit 7/40

kāmarūpajadevānām 4/44

@960

kāmādyāptāmalāntaṃ ca 2/40

kāmāptadu:khaviṡayā 6/19

kāmāptadrśyaviṡayā: 8/34

kāmāptamamalaṃ hitvā 2/12

kāmāptaṃ kuśalārūpam 4/42

kāmāptaṃ nirmitaṃ bāhyam 7/49

kāmāśrayāṇyagradharmān 6/21

kāme'kuśalamūlāni 5/20

kāme trayāptirantyasya 6/55

kāme navaśubhāccittāt 2/67

kāme nivaraṇānyeka^ 5/59

kāme'pi nivrtā nāsti 4/8

kāme'ṡṭadravyako'śabda: 2/22

kāmeṡvādau vipākau dve 2/14

kāme saparyāvasthānā: 5/35

kāme svālambanā: sarve 3/33

kāmopapattayastisra: 3/71

kāyākṡi śrotravijñānam 8/13

kāraṇaṃ sahabhūścaiva 2/49

kālyaṃ grāhyo'nyato nīcai: 4/28

kāśmīravaibhāṡikanītisiddha: 8/40

kiṃ vighnaṃ tat kathaṃ nānyat 5/27

kukūlaṃ kuṇapaṃ cātha 3/59

kurubāhyo'ntarā mrtyu: 3/85

kuśalasyāvitarkasya 4/57

kuśalākuśalaṃ kāme 2/66

kaukrtyamiddhākuśalāni 2/31

kaukrtyaṃ vicikitsājam 5/49

kramamrtyostu catvāri 2/16

krodhamrakṡau ca, rāgotthā: 5/48

krodhopanāhaśāṭhyerṡyā^ 2/27

kliṡṭāt svaṃ śuddhakaṃ kliṡṭam 8/16

kliṡṭā vipākajā: śeṡā: 2/60

kliṡṭe tridhātuke lābha: 2/73

kliṡṭeṡvasatprītisukham 8/10

kleśaprahāṇamākhyātam 6/1

kleśāt kleśa: kriyā caiva 3/27

kleśāstrīṇi dvayaṃ karma 3/26

kṡayajñānaṃ hi satyeṡu 7/7

kṡāntijñānānyāntaryam 6/28

kṡīṇasaptāṡṭadoṡāṃśa: 6/26

kṡemākṡemetarat karma 4/45

gatidu:khopakāritva^ 4/117

gate hi śāntiṃ paramāṃ svayambhuvi 8/42

garbhāvakrāntayastisra: 3/17

gotrāccaturṇāṃ pañcānām 6/58

godānīya: sahasrāṇi 3/55

cakrabheda: sa ca mato 4/101

cakravartisamutpatti: 3/95

cakṡuśca dharmadhātośca 1/41

cakṡu: paśyati rūpāṇi 1/43

cakṡu: śrotramanaścittai: 4/75

catasra: saṃvrttijñānam 7/43

caturdhā naratiryañcau 3/9

caturdhā śuddhakaṃ hāna^ 8/17

caturbhiścittacaittā hi 2/64

caturbhi: sukhakāyābhyām 2/18

caturbhyo'nye tu saṃskāra^ 1/15

caturviṃśatiraṅgulyo 3/87

caturṡvartheṡu pañcānam 2/1

catuṡkoṭikamityanye 4/51

catuṡphalavyavasthā tu 6/52

catūratnamayo meru: 3/50

catvāro bhāvanāheyā: 5/5

catvāro'rūpisāmante 3/35

cittakṡepo manaścitte 4/58

cittacaittā acaramā: 2/62

cittacaittā: sahāvaśyam 2/23

@961

cittacaittāstathānye'pi 2/61

cittāśrayastadvikalpa: 2/5

cittaṃ mano'tha vijñānam 2/34

cetojñānaṃ tu tat tredhā 7/56

caittā dvau saṃvarau teṡām 2/51

caitye tyāgānvayaṃ puṇyam 4/121

chidramākāśadhātvākhyam 1/28

chinātti chidyate caiva 1/36

chinatti strī pumān drṡṭi^ 4/80

chedasandhānavairāgya^ 4/42

jambūdvīpe pumāṃścaiva 4/109

jātigocaravijñāna^ 1/19

jātijātyādayasteṡām 2/46

jāmbūdvīpā: pramāṇena 3/75

jñānāṡṭakasya lābho'tha 6/53

tajjā: ṡaḍ vedanā: pañca 3/32

tata ūrdhvaṃ vimāneṡu 3/69

tata ūṡmagatotpatti: 6/17

tato'ntagrahaṇaṃ tasmāt 5/33

tatkṡayāptyā kṡayajñānam 6/45

tatpāñcavidhyāt pañcaiva 6/43

tatra bhājanalokasya 3/45

tatrāvatāro'śubhayā 6/9

tat ṡaḍvidhaṃ dhyānamantyam 7/41

tat sahasraṃ dvisāhasro 3/74

tathānye'pi yathāyogam 1/27

tathā paramanojñānam 7/11

tathā śrotraṃ trayāṇāṃ tu 1/47

tathā'saṃjñisamāpatti: 2/42

tathaiva praṇidhijñānam 7/37

tathaivāsaṃvarastho'pi 4/20

tathaughayogadrṡṭīnām 5/37

tadanye bhāvanāheyā: 5/52

tadapakṡālasādharmyāt 3/101

tadavadyamrṡāvāda: 4/99

tadanantarasambhūte: 4/69

tadvikāravikāritvāt 1/45

tasmāccatvāri cittāni 2/71

tāsāṃ saṅkalanaṃ dhātu^ 5/70

tiryak trīṇi sahasrāṇi 3/47

tiṡyastotreṇa vīryasya 4/112

tisro nāmārthavāgjñānam 7/38

tīvrakleśaprasādena 4/54

tuṡitaṇḍulavat karma 3/37

trtīyād yāvadūrdhvādho 8/15

trtīye pañca tūtpekṡā 8/8

te eva satyabhedena 7/4

te tu vijñaptyavijñaptī 4/2

te puna: saṃskrtā dharmā: 1/7

te bhāvalakṡaṇāvasthā^ 5/26

te'ṡṭau yojanamityāhu: 3/28

tridhā'du:khāsukhaṃ tacca 8/23

tridhādyaṃ kuśalānyanyāni 7/14

tridhā naśaikṡāśaikṡāṇām 2/38

tridhānye kāmadhātvāptā: 1/30

tridhānye dravyavāneka: 1/38

tribhirghrāṇādibhistulya^ 1/44

trividhāmalarūpokti^ 4/4

triṡu dvīpeṡvānantaryam 4/97

trīṇi catvāri caikaṃ drg 4/93

traidhātukāmalā dharmā: 7/18

traiyadhvikānāṃ trividhā 2/37

daśakrtsnānyalobho'ṡṭau 8/36

daśa bhāvanayā heyā: 1/40

daśaite sapta saptāṡṭau 5/4

darśanāyākṡyabhijñeṡṭā: 8/28

dātā viśiṡṭa: śraddhādyai: 4/115

divyaśrotrākṡiṇī rūpa^ 7/54

@962

dīyate yena taddānam 4/113

du:khahetudrgabhyāsa^ 5/29

du:khahetvanvayajñāne 7/5

du:khāstridu:khatāyogād 6/3

du:khendriyamasātā yā 2/7

dūṡaṇaṃ māturarhantyā 4/106

drgbhāvanā'śaikṡapathe 2/9

drṡṭadharmaphalaṃ karma 4/55

drṡṭaya: pañca satkāya^ 5/3

drṡṭitrayād viparyāsa^ 5/9

drṡṭyāptatāyāmekaiko 6/61

drṡṭyāmarśāt pradāśastu 5/51

deśasthottaptapūrṇatvai: 3/97

dehā: videhā: kurava: 3/56

daurmanasyena kaukrtyam 5/57

dau:śīlyataddhetvahatam 4/123

dau:śīlyamaśubhaṃ rūpam 4/122

dravyato daśa caikaṃ ca 8/9

dravyata: ṡoḍaśākāśa: 7/13

dvādaśādhyātmikā hitvā 1/39

dvāviṃśatividaṃ kāmeṡu 4/53

dviguṇottaramūrdhvānām 3/80

dvitīye'nyatra saṅkalpāt 6/72

dvitrisāhasrakāsaṅkhya^ 7/55

dvidhā dhyānāni catvāri 8/1

dvidhā bhūtāni taddhetu: 2/65

dvidhā sānuśayaṃ kliṡṭam 5/32

dve trīṇi trīṇi caikaṃ ca 8/18

dvaidhordhvavrtternāto'nyo 5/21

dharmakṡāntiṡu vairāgye 4/61

dharmajñānānvayajñānam 7/10

dharmajñānaṃ nirodhe yat 7/9

dharmadānaṃ yathābhūtam 4/125

dharmaskandhasahasrāṇi 1/25

dharmāṇāṃ pravicayamantareṇa 1/3

dharmā: śaikṡādikā ekam 4/92

dhyānajo dhyānabhūmyaiva 4/26   

dhyānayormuditānyāni 8/31

dhyānāt sāmantakād vāntyo 6/48

dhyānādhyakṡādhimokṡeṡu 7/29

dhyāneṡvanyamanojñānam 7/15

dhyāneṡu mārga: pratipat sukhā 6/66

na kasyacidaheto: syāt 4/3

na kāyasyādharaṃ cakṡu: 1/46

na dharmānvayadhīpakṡyam 7/6

na parāvrtajanmārya: 6/41

na maulā: kuśalārūpyā: 8/21

narakapretatiryañco 3/1

narakādiṡvanāmoktā: 3/4

na rāgastasya varjyatvāt 5/16

nava cittāni tat ṡaṇṇām 2/70

navaprakārā doṡā hi 6/33

navamārgānvayadhiyo: 7/17

navame cetanā yā sā 4/62

navānāṃ tu kṡayajñāne 7/25

navordhvālambanā eṡām 5/13

nātmāsti skandhamātraṃ tu 3/18

nānāsravordhvaviṡayā: 5/18

nānātvakāyasaṃjñāśca 3/5

nāmakāyādayaśceti 3/36

nāmakāyādaya: saṃjñā^ 2/47

nāma tvarūpiṇa: skandhā: 3/30

nāmalā: kṡāntayo jñānam 7/1

nārāyaṇaṃ balaṃ kāye 7/31

nāvyākrtāstyavijñapti: 4/7

nikāyasthitisaṃkleśa^ 2/3

nimīlite śāstari lokacakṡuṡi 8/41

niyatāniyataṃ tacca 4/50

@963

nirudhyamāne kāritram 2/63

nirūpaṇānusmaraṇa^ 1/33

nirodha ukto vairāgya^ 8/37

nirodhayatyuparaman 2/15

nirodhamārgadrgdheyā: 5/31

nirodhalābhyubhayato^ 6/64

nirodhastu samāpatti: 8/33   

nirodhākhyā tathaiveyam 2/43

nirvrtiśceha puṡṭyartham 3/41

nirvidyate du:khahetu^ 6/79

nivrtasya ca rūpasya 2/39

nivrtānivrtābhyāṃ ca 4/24

nivrte'ṡṭādaśānyatra 2/30

niṡpannaśamatha: kuryāt 6/14

nrṇāmasaṃvaro hitvā 4/43

nrṇāṃ varṡāṇi pañcāśat 3/79

naiṡyandikī ca sattvākhyā 4/6

naikayā pañcabhiryāvat 5/69

naikāgrācittayoretau 4/43

pañcadhāvarabhāgīyam 5/43

pañcadhaivordhvabhāgīyam 5/45

pañca bāhyā dvivijñeyā: 1/48

pañcabhyo'nivrtaṃ tasmāt 2/68

pañcavarṡopamo yāvad 3/70

pañcādye tarkacārau ca 8/7

pañcāṡṭādaśasarvebhya: 4/15

patanīyena cetyeke 4/39

parijñā nava kāmādya^ 5/64

pariṡaṇḍāścatasro'sya 3/63

parihāṇistridhā jñeyā 6/59

pādavrddhyā tanuryāvat 3/79

punastrīṃstrividhān krtvā 6/39

pūrvakleśadaśā'vidyā 3/21

prthivī varṇasaṃsthānam 1/13

prṡṭhaṃ kṡetramadhiṡṭhānam 4/119

paiśunyaṃ kliṡṭacittasya 4/76

prajñā'malā sānucarābhidharma: 1/2

prajñā śrutādimayyanye 6/15

pratilambhaniṡevākhye 7/27

pratisaṅkhyānirodho yo 1/6

pradāśa upanāhaśca 5/50

prayogajastayoreva 2/53

prayogākṡasamāpatti^ 6/63

pravartake śubhādau hi 4/12

pravrtterāśrayotpatti^ 2/6  

prahāṇamārge samale 4/87

prahāṇādhāradūratva^ 5/61

prahīṇe du:khadrggheye 5/28

prāk pañca vārtamānārtyāt 1/23

prāk ṡaḍāyatanotpādāt 3/22

prāṅnivāsacyutotpāda^ 7/30

prāṇātipāta: sañcitya 4/73

prātimokṡadamatyāga: 4/38

prātimokṡasthito nityam 4/19

prātimokṡānvitā aṡṭau 4/17

prāvrṇmāse dvitīye'ntya^ 3/61

phale phalaviśiṡṭasya 6/32

bahubhiryukta ekānna 2/21

buddhatvam, apakarṡetu 3/94

buddhasaṅghakarān dharmān 4/32

buddhe na tāḍanecchasya 4/104

bodhilabhyā munerna prāk 2/44

bodhisattva: kuto yāvad 4/108

brāhmaṇyaṃ brahmacakraṃ ca 6/54

brīhisantānasādharmyād 3/11

bhavāgrajā: kṡāntivadhyā: 5/6

bhavāgrārdhavimuktordhva^ 6/47

bhikṡurdrkcarito vrttī 4/100

@964

bhūmisañcārahānibhyām 4/40

bhūtāni prthivīdhātu^ 1/22

madhye sārdhadvisāhasra^ 3/66

mano'nyavittiśraddhādī^ 2/11

manovittitrayaṃ tredhā 2/13

mahākrpā saṃvrtidhī: 7/33

mātāpitrglānadhārma^ 4/118

māyā śāṭhyamatho mrakṡo 5/58

māyā śāṭhyaṃ ca kāmādya^ 5/53

mārgaśca dravyatastu dve 6/75

mithyācārātigarhyatvāt 4/33

mithyādrṡṭestu mohena 4/71

mūrdhalābhī na mūlacchit 6/23

mithyādrṅvimatī tābhyām 5/14 

mūlacchedastvasaddrṡṭyā 4/79

mūlaṃ bhavasyānuśayā: 5/1

mrtasyāpyastyadhiṡṭhānam 7/52

mrtyūpapattibhavayo: 3/10

mrdutīkṡṇendriyau teṡu 6/29

mrṡāvādaprasaṅgācca 4/34

merumūrdhni trayastriṃśā: 3/65

moha: pramāda: kauśīdyam 2/26

mriyate na phalabhraṡṭa: 6/60

ya: sarvathā sarvahatāndhakāra: 1/1

yatra bhinnena tadbuddhi: 6/4

yathākramaṃ dhyānaphalam 7/50

yathākṡepaṃ kramād vrddha: 3/19

yathoktā eva sā'vidyā 5/38

yathotpannāni bhāvyante 7/20

yadbalājjāyate yat tat 2/58

yadyakopya: kṡayajñānāt 6/50

yadvirakta: sthiro bāla: 4/52

yadvairāgyāya yallābha: 7/26

yāvajjīvaṃ samādānam 4/27

yāvat pañcaprakāraghnau 6/30

yugapad yāvadaṡṭābhi: 4/81

ye nirodhāraṇāmaitrī 4/56

ye'pyanye caitasā: kliṡṭā: 5/46

ye sāsravā upādānaskandhā: 1/8

yogapravartitaṃ cakram 4/126

rāgapratighamānai: syād 5/23

rāśyāyadvāragotrārthā: 1/20

rūpaṃ dvidhā viṃśatidhā 1/10

rūpaṃ pañcendriyāṇyarthā: 1/9

lakṡatrayaṃ sahasrāṇi 3/53

lavaśo rātryaharvrddhī 3/52

lābho mārgābhisamaye 6/74

lobhajaṃ kāyavākkarma 4/86

lohāpśaśāvigocchidra^ 3/86

laukikenāryavairāgye 6/46  

vaṅkadoṡakaṡāyokti: 4/59

vadhavyāpādapāruṡya^ 4/70

varṇādisampadā vastu 4/116

vartamānā: phalaṃ pañca 2/59

vāṅmārgālambanā cāsau 7/39

vāhād varṡaśatenaika^ 3/84

vikṡiptācittakasyāpi 1/11

vicāraprītisukhavat 8/2

vijñaptyā tu yutā: sarve 4/23

vijñaptyaivānvita: kurvan 4/25

vijñānasthitaya: sapta 3/6

vijñānaṃ na sthitiproktam 3/8

vijñānaṃ prativijñapti: 1/16

vitarkacārāvaudārya^ 2/33

vitti: prāṅmaithunāt trṡṇā 3/23

vidyā'vidyetarasparśā: 3/31

viparyayāt sucaritam 4/66

viparyastamatiryāti 3/15

@965

viparyāsāt tadvipakṡau 6/7

vipākajairyāpathika^ 2/72

vipākajaupacayikā: 1/37

vipākaphalamantyasya 2/56

vipāko jīvitaṃ dvedhā 2/10

vipāko'vyākrto dharma: 2/57

viprayuktāstu saṃskārā: 2/35

vibhavecchā na cāryasya 5/11

vibhūtarūpasaṃjñākhyā: 8/3

vimuktyānantaryapathā 6/49

vimucyate jāyamānam 6/77

vivartate'kṡasaṃvarta: 3/93

vivādamūlasaṃsāra^ 1/21

viśeṡaṇārthaṃ prādhānyād 1/24

viṃśatyantaritānyeṡām 3/68

vīryaṃ samyakprahāṇākhyam 6/69

vrttastha: śrutacintāvān 6/5

vedanā cetanā saṃjñā 2/24

vailakṡaṇyād vipakṡatvād 5/62

vaiśāradyaṃ caturdhā tu 7/32

vyapakarṡadvayavato 5/6  vyāpāda: sattvavidveṡa: 4/78

vyutkrāntakasamāpatti: 8/19

śāstrapramāṇamityeke 1/26

śiṡyasādhāraṇā anye 7/35

śīlāṅgānyapramādāṅgam 4/29

śīlaṃ sucaritaṃ karma^ 4/16

śuddhāmalā: nirmalāstu 8/25

śeṡe caturdaśākāre 7/12

śaikṡottāpanamuktau vā 7/24

śraddhā'pramāda: praśrabdhi: 2/25

śraddhā vīryaṃ smrti: prajñā 6/68

śrāmaṇyamamalo mārga: 6/51

śrutacintāmayaṃ trīṇi 6/25

ṡaḍarhanto matāsteṡām 6/56

ṡaḍ rāgabhedā: saptoktā: 5/2

ṡaṇṇāmanantarātītam 1/17

ṡoḍaśe tu phalasthau tau 6/31

ṡoḍaśe ṡaṭ sarāgasya 7/22

sakrt kṡayo visaṃyoga^ 5/63

saṅghabhedastvasāmagrī 4/98

saṅghabhede mrṡāvādo 4/105

sañcetanasamāptibhyām 4/120

sajātiśuddhadivyākṡi^ 3/14

satyānyuktāni catvāri 6/2

saddharmo dvividha: śāstu: 6/16

sanidarśana eko'tra 1/29

saptabhūmijayābhijñā^ 7/23

saptama: svayamapyatra 4/83

sapta mānā navavidhā: 5/10

sapta sālambanāścitta^ 1/34

saptāgninādbhirekaikam 3/102

sa pratītyasamutpādo 3/20

sa pluto'rdhapluta: sarva^ 6/38

sa bhaviṡyadbhavaphalam 3/24

sabhāgatā sattvasāmyam 2/41

sabhāgatā sā tu puna: 2/48

sabhāgahetu: sadrśā: 2/52

samantatastu triguṇam 3/48

samānasiddhā drgdheyā: 5/54  

samāhitāryamārgasthau 4/21

samutthānaṃ dvidhā hetu^ 4/10

samaṃ prāk ca mitasyāsti 4/72

samprajānam viśatyeka: 3/16

samprayogeṇa tadyuktā: 4/9

sambhāradharmakāyābhyām 7/34

sambhinnālāpapāruṡya^ 4/82

sarvakālāstitoktatvāt 5/25

@966

sarvatraga: sabhāgaśca 2/52

sarvatragā anuśayā: 5/17

sarvatragākhya: kliṡṭānām 2/54

sarvatragā du:khahetu^ 5/12

sarvatra sarvaṃ dadata: 4/111

sarvatrānāgatairebhi: 5/24

sarvasaṃgraha ekena 1/18

sarvālpairniśa: śubho'ṡṭābhi: 2/20

sarve cet saṃvrtā eka^ 4/31

sarve'tītasya catvāri 4/90

sarve'dhipatiniṡyanda^ 4/85

sarvobhayebhya: kāmāpto 4/35

savitarkavicāratvāt 2/28

savitarkavicārā hi 1/32

saviśeṡaṃ phalaṃ tyaktvā 6/62

sahasramāyu: kuruṡu 3/78

sahaikatra dvayābhāvāt 3/12

sāmantakāstu vijñapti: 4/68

sārdhatriyojanaṃ tvekam 3/54

sārdhadviśatapārśvo'tra 3/67

sāvadyā nivrtā hīnā: 4/127

sāsravānāsravā dharmā: 1/4

sāsravānāsravaṃ jñānam 7/2

sāsravā nrṡvakopyasya 8/27

sāṃvrtaṃ sarvaviṡayam 7/3

sukhavedyaṃ śubhaṃ dhyānād 4/47

sukhābhyāṃ samprayukto hi 5/55

so'ntarotpannasaṃskārā^ 6/37

saumanasyasukhopekṡā 8/12

saṃyojanādibhedena 5/41

saṃyojanādivacanāt 3/29

saṃvara: sarvasattvebhyo 4/36  saṃvartakalpo narakā^ 3/90

saṃvartanya: punastisro 3/100

saṃvrtijñānamaraṇā 7/36

skandheṡvasaṃskrtaṃ noktam 1/22

sthānāt sthānādadhoyāvat 3/72

sparśasañcetanāvijñā: 3/40

spraṡṭavyaṃ dvividhaṃ śeṡā: 1/35

svakādharatrayordhvaikā^ 5/30

svato'nye kāraṇaṃ hetu: 2/50

svaparārthobhayārthāya 4/114

svabhāvapratipakṡābhyām 7/8

svabhāvasamprayogābhyām 4/49

svabhūmikasya catvāri 4/91

svabhūmikena nirvāṇam 7/51

svabhūmyuparamo mārga: 5/15

smrtyupasthānamekaṃ dhī: 7/16

svargāya śīlaṃ prādhānyāt 4/124

savadhobhūviṡayā labhyā 7/44

svāni bhūtānyupādāya 4/5

svārthopalabdhyādhipatyāt 2/2

svo'ṡṭālambanamārūpyā 3/34

hetukarmavalād dhāgvo: 8/38

heturatra samutpāda: 3/28